走進使者默罕默德系列講座｜E14：當使者默罕默德ﷺ生氣時 ｜由YAQEEN INSTITUE出品
走進使者默罕默德系列講座｜E14：當使者默罕默德ﷺ生氣時 ｜由YAQEEN INSTITUE出品
"Meeting Muhammad ﷺ (齋月特別系列)" 由YAQEEN INSTITUE出品，為2021年齋月的特別系列；延續了前兩部專輯（第一輯以“真主喜悅......”為主題，第二輯以“天使”為主題）製作優良、老少咸宜的傳統，是這個時代不可多得的作品，該系列以積極的態度討論了穆斯林社群如何應對誤解和偏見，以及怎樣塑造如先知ﷺ一樣的完美人格這一宏觀主題。
我們見到的先知ﷺ，他ﷺ生氣時是沉靜的，且須是基於正當原因的。因為如果你因為（敬畏）真主而發怒，那麼你就絕對找不到任何正當的藉口去行魔鬼之事，對吧？
If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot tempered. And issues that actually require seriousness and anger aren't going to be taken seriously from you anymore. Because people are just used to you being angry all the time.
如果你是一個總髮怒的人，那麼你很可能會因你的暴躁被人疏遠。而那些實際上須認真和嚴肅對待的事情，也會變得不再那麼“重要”。因為人們會一直疲於應付你總髮怒的壞脾氣（而忽視那些實際上真正重要的事情）。
But when you're cheerful in nature, then your anger is significant. Because people know that you're not angry over petty things.
但如果你是一位總能令人愉快的人，當你（偶爾）生氣時，你的“憤怒”才是真正有意義的。因為人們知道你才不因為雞毛蒜皮的事情輕易動怒。
And that's why they have the saying in the Arabic language. #At-taqi ghadab al halim# Fear the anger of the one who's typically forbearing.
這正應了那句阿拉伯語諺語：畏懼寬容者的憤怒。
Because that's when you know, that you've crossed a serious line. Because that's not a person that typically gets mad.
因為（當那些不輕易發怒的人生氣時）你才知道，你越過了嚴肅的底線。因為那類人輕易不會生氣。
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One of the signs of the hypocrite, that the Prophet SallAllahu Alaihi Wasallam mentioned is, #wa idha khaas ama fajr#, that when they get into an argument, they become belligerent. They always transgress in the midst of an argument.
先知ﷺ提到過，偽信士的標誌之一就是是：當陷入爭論時，他們就會變得好鬥起來。他們總是在爭論中越界。
And the Prophet SallAllahu Alaihi Wasallam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhash. They don't want to deal with their nastiness, right?
先知ﷺ說，最糟糕的人莫過於那些別人連建議也不想給他們提的人，因為沒有人想與可憎者同流合汙。
When someone is so hot tempered and it's expected that anything is going to set them off, then eventually people see them go into a fit of rage, and it's like, "You know what, I'm just going to let that person finish, and we're not going to even try correcting them anymore."
當某人脾氣火爆，人們（能）預期的是，任何事情都會將他們的小火苗點起來，所以最後人們只能遷就（並止步）於其暴怒，這就像，“你知道嗎，我只是想要那個人息怒，而且再也不會有什麼去糾正他們的想法了。”
No one give that person nasihah anymore,no one give that person advice, no one tried to challenge them anymore, no one tried to rectify them, and so in the process, they make everything around them unpleasant, and they hurt themselves. because they become less self-aware. because no one's even making them aware anymore of the way that they're behaving.
沒人再會給那個人建議了，沒人再嘗試質疑他們了，也有人再試圖糾正他們了。在此過程中，他們使周遭的一切都變得不愉快起來，而且還傷害了自己。因為他們變得更不自知了，因為甚至都沒人提醒他們自己的不當行為。
And that's why Ali radiAllahu wa ta'ala Anhu has a powerful saying. He says about al ghadab. He says about anger. He says, awwalahu junun wa akhirahu nadam. That the beginning of it is craziness and the end of it is regret.
這也是為什麼會有阿里（願主喜悅他）的那句影響深遠的話。他（願主喜悅他）說的是關於發怒的。他（願主喜悅他）說：怒，始於愚，止於悔。
People that go into these fits of anger, may Allah help all of those that are sincerely trying to overcome a hot temper. But who people go into fits of anger, they start off crazy and they end off regretful.
那些極易瞬間暴怒的人……願真主援助那些真誠地想要克服火暴脾氣的人。那些極易瞬間暴怒的人，他們開始時愚蠢無比，結束時悔恨不已。
So when you look at the Prophet SallAllahu Alaihi Wasallam, he was never fahush, he was never foul SallAllahu Alaihi Wasallam, and he was never angry over worldly things. He was never one that would denigrate other people, he was never one that would become nasty, SallAllahu Alaihi Wasallam, in the midst of his anger.
當回顧先知ﷺ時，（你會發現）他ﷺ從不屬於“可憎者”之列。他ﷺ亦從未因今世俗事而動怒過 。他ﷺ也從不詆譭他人，他ﷺ也從不因為其怒而遭人憎惡。
Instead, we see that the Prophet SallAllahu Alaihi Wasallam, his anger was composed and it was for the right reasons. Because if you're angry for Allah, you can't have the manners of shaytan for a righteous cause, right?
相反的是，我們見到的先知ﷺ，他ﷺ生氣時是沉靜的，且須是基於正當原因的。因為如果你因為（敬畏）真主而發怒，那麼你就絕對找不到任何正當的藉口去行魔鬼之事，對吧？
If you're angry for Allah, then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well, and this is the way of the prophets, right?
如果你因為（敬畏）真主而生氣，那麼你的發怒也須遵守令真主（贊主清靜高絕）喜悅的法則。這也是先知ﷺ（發怒）的方式，對吧？
You look at Musa Alayhi Salaam, when he found his people worshiping the kafr. You look at our Easa Alayhi Salaam, Jesus, peace be upon him, with the money changers in the temple, and the prophet SallAllahu Alaihi Wasallam used to say very beautifully, Allahumma inni as'aluka kalimatal-haq fir-riḍā'i wal ghaḍab, "Oh Allah, I ask you for the ability to speak a word of truth in times of pleasure and in times of anger."
你（如果）看一下穆薩（願主平安之）（的例子），當他（願主平安之）發現他的民眾崇拜（金）牛犢時； 當爾薩，即耶穌（願主平安之）發現教堂裡的貨幣兌換商時——（譯註：他們也因為敬畏真主而發怒了）——先知ﷺ常常祈禱說：“真主啊，我祈求您賜予我講真理的能力，不論是喜樂時，還是憤怒時。”
Why? Because sometimes when you get into anger, you're no longer driving your own personality but instead you're letting someone else take over you.
為什麼呢？因為有時候當你發怒時，你便無法掌控自己的人格了，而是拱手由人來操縱自己。
And the prophet SallAllahu Alaihi Wasallam is saying, Get back to the truth, get back to the haq because that's what it's supposed to be about in the first place and that's how the prophet SallAllahu Alaihi Wasallam grounded himself.
先知ﷺ說：“迴歸真理，因為那才應該是首先要做的。這也是先知ﷺ立足內心而不受其他左右的方式。
So what did it look like when the prophet SallAllahu Alaihi Wasallam got anger? #Waman taqamari nafsihi#, Aisha Radiallahu wa ta'la Anha says, and there are other sahabah as well that narrate this. He never got angry for himself SallAllahu Alaihi Wasallam, #illa antun at haqa hurmatullahi azwajal#, Except that the prohibitions of Allah Subh'anaHu Wa Ta-A'la, were violated were undertaken.
可是，當先知ﷺ生氣時又是什麼樣的情形呢？ 阿伊莎（願主喜悅之），和其他聖門弟子（願主喜悅他們）都有對此傳述：他ﷺ從未因為自己（被侵犯）而生氣過，除非是真主的禁令遭到了違反他ﷺ才發怒。
So once you cross the boundaries of Allah Subh'anaHu Wa Ta-A'la, #yan taqi mu innas# SallAllahu Alaihi Wasallam, the prophet SallAllahu Alaihi Wasallam, would get angry for Allah, and that can be very hard to see from the prophet SallAllahu Alaihi Wasallam, because again it wasn't his norm.
因此，一旦你越過了真主的法度的界線，先知ﷺ就會因為敬畏真主而生氣，但又很難從先知ﷺ那裡看出來，這是因為他的非常態。
Usama Ibn Zayd radiAllahu ta'ala Anhu, who was so beloved to the prophet SallAllahu Alaihi Wasallam, he says that when I killed a man in battle and that man said, "La illaha ila Allah."right? before I killed him and I thought to myself that he probably just said,"La ilaha ila Allah", just to escape death.
烏薩瑪·伊本·扎伊德（願主喜悅他）非常受先知ﷺ的喜愛，他（願主喜悅他）說，有次我在戰鬥中殺死一個人，而那個人在我殺他之前說了：“ 萬物非主，唯有真主”？我自己心想，他可能只是出於逃命而說的“ 萬物非主，唯有真主”。
When I told the prophet SallAllahu Alaihi Wasallam about that, he was so upset with me saying to me, "Did you check his heart? Oh Usama?" He said he was so upset with me that I had wished I hadn't become Muslim before that day, Meaning I wish that I could just take Shahada that day and do away with everything before that.
當我告訴先知ﷺ這件事時，他ﷺ對我很生氣，對我說：“你查驗他的內心了嗎？哦，烏薩瑪啊？” 他ﷺ說他ﷺ對我（所行之事）非常不安，以至於我希望自己那天還不是穆斯林；（根據伊斯蘭的精神）意思是指當一個人變成穆斯林之後，其皈依之前的所行（罪惡和過錯）悉數一筆勾銷。
you have the story of the young men that came to the house of the prophet SallAllahu Alaihi Wasallam to ask about his habits.
你也聽到過另一個故事，是關於幾個年輕人來先知ﷺ家裡問詢關於他ﷺ生活習慣的。
And when they found that the prophet SallAllahu Alaihi Wasallam sleeps at night, Sometimes that the prophet SallAllahu Alaihi Wasallam is intimate with his spouses, that the prophet SallAllahu Alaihi Wasallam eats food, he doesn't fast all day.
當他們見到先知ﷺ晚上睡覺，有時會與他ﷺ的妻室同房，先知ﷺ也會吃東西，他ﷺ並非整日齋戒。
These three young men, they walked away and they said, "Well he's the prophet of God. We have to do more than him." So they took these oaths on themselves that I'm going to fast and not break my fast. that I'm going to stay awake the entire night and pray. that I'm going to not get married because intimacy is somehow a mark, it's a taint.
這三個年輕人，（拜訪完）離開了，他們說：“好吧，他是真主的使者。我們要比他做的更好。” 因此，他們誓言，我要持續不斷的齋戒， 我要整夜保持清醒地禮拜， 我不要結婚因為同房有時也是一個（汙穢的）標誌，一個汙點。
and when the prophet SallAllahu Alaihi Wasallam heard about this, the prophet SallAllahu Alaihi Wasallam was upset. He said, "who are these people?" And he said to them in anger, SallAllahu Alaihi Wasallam. that "Look I am the prophet of Allah. No one is going to exceed me in religiosity, but I observe prayer and then I sleep. I observed fasting and then I break my fast, and I'm intimate with my spouses. And whoever turns away from my sunnah is not from me."
當先知ﷺ得知此事時，他ﷺ很生氣。 他ﷺ說：“這些人是誰？”（找到他們之後）他ﷺ生氣地對他們說：“我是真主的使者。沒人會在宗教功修（的理解和實踐）上超越我，但我禮拜也睡覺，我封齋也開齋，我也與妻子同房。誰與我的所行背道而馳，他就不屬於我的民眾。”
So that's when the prophet SallAllahu Alaihi Wasallam would become upset when people would exceed the boundaries of Allah Subh'anaHu Wa Ta-A'la, and risk corrupting or polluting the religion in the first place.
因此，當人們超越真主的法度，宗教遭受腐蝕或汙染的風險時，先知ﷺ會生氣。
Now the prophet SallAllahu Alaihi Wasallam also would not tolerate people belittling others, because that's also the sanctity of Allah Subh'anaHu Wa Ta-A'la , because Allah has sanctified the dignity, and the honor of your brothers and sisters. And so when the prophet SallAllahu Alaihi Wasallam, sees the companions and they make fun of the legs of Abdullah Ibn Masud radiAllahu ta'ala Anhu, because of how skinny they were. The prophet SallAllahu Alaihi Wasallam becomes extremely upset, in defending Ibn Masud radiAllahu ta'ala Anhu, and saying, "You're laughing at those two legs, and I've seen each one of them, the size of Uhud on the day of judgment. Those are legs of power, those are legs of honor in the sight of Allah Subh'anaHu Wa Ta-A'la."
先知ﷺ也不能容忍別人貶低他人，因為那也是對真主之神聖的冒犯，因為真主的尊嚴是聖潔的，你兄弟姐妹們的榮譽也是聖潔的。因此，當先知ﷺ見到同伴們（願主饒恕他們）在取笑阿卜杜拉·伊本·麥斯歐德（願主喜悅之）那骨瘦如柴的雙腿時，變得極度生氣；他ﷺ在捍衛伊本·麥斯歐德（願主喜悅之）（的尊嚴）時，說：“你們在嘲笑的那雙腿，我卻每一隻都見過，在審判日那天它們就如烏候德地區的面積那般大。在真主看來那是權力之腿，那是榮譽之腿。”
Or the famous story of Abu Dharr radiAllahu ta'ala Anhu, saying #ibnus-sauda# saying "You son of a black woman." and the prophet SallAllahu Alaihi Wasallam saying to Abu Dharr radiAllahu ta'ala Anhu,"Did you insult him using his mom?" "Did you insult him using his mom? And you are a person that still has some of the days of ignorance inside of you, some of #jahiliyya# inside of you."
另一段著名的傳述故事，是關於阿布·扎爾（願主喜悅之）的，（有次）他稱呼別人 “你這個黑婦人生的兒子”， 先知ﷺ對阿布·扎爾說：“你侮辱他時，也侮辱了他的母親嗎？” “你侮辱他時，也侮辱了他的母親嗎？你這個人的內心依然保留著矇昧時期的陋習！”
So that's also the prophet SallAllahu Alaihi Wasallam seeing that the sacred boundaries of Allah Subh'anaHu Wa Ta-A'la have been crossed, but subhanAllah. it's really interesting that Aisha
Radiallahu wa ta'ala Anha, she narrates the time that the prophet SallAllahu Alaihi Wasallam got really really, really upset.
因此，這也是先知ﷺ見到真主的神聖界線被越過時（生氣的情形），但贊主清淨超絕，下面這件有趣的事是來自阿伊莎（願主喜悅她）的，她傳述了先知ﷺ非常非常生氣的一次。
She says that it was in regards to Khadija radiAllahu ta'ala Anha, and the prophet SallAllahu Alaihi Wasallam used to always mention Khadija as if there was no one else in the world but Khadija.
她說這是有關海蒂徹（願主喜悅她）的。先知ﷺ過去常常提海蒂徹（願主喜悅她），就如同世界上只有海蒂徹（願主喜悅她），沒有其他人一樣。
and she had already passed away, and I never even met her, but he loved her so much that any time Khadija radiAllahu ta'ala Anha was brought up, anytime he saw some of her friends, he sent gifts to them, anytime the prophet SallAllahu Alaihi Wasallam heard the voice of Hala, her sister, the prophet SallAllahu Alaihi Wasallam said Allahumma Hala Allahumma Hala "Oh, Allah! Let it be Hala. Oh, Allah, let it be Hala."
她當時已經歸真了，我也從未見過她的面，但是他ﷺ愛她如此之深以至於每當海蒂徹（願主喜悅她）被提及時……，每當他ﷺ見到她生前的友人他ﷺ就會贈予他們禮物，每當先知ﷺ聽到她（海蒂徹，願主喜悅她）妹妹哈拉的聲音時，先知ﷺ都會說“主啊，一定是哈拉；主啊，一定是哈拉”
So she says that one day I said to the prophet SallAllahu Alaihi Wasallam as he was mentioning Khadija radiAllahu ta'ala Anha, I said to the prophet SallAllahu Alaihi Wasallam "Why are you caught up on an old toothless woman from Quraish #abdallah allahu khaira minha# That Allah subhanahu wa ta'ala has given you better than her.”
所以她說，有一天，當先知ﷺ又提到海蒂徹（願主喜悅之）時，我對先知ﷺ說：“你為什麼總是對古萊氏的一個老掉牙的婦女魂牽夢繞？真主已經賜給了您比她更好的人兒”。
And she knew that she crossed the line. She said that the prophet SallAllahu Alaihi Wasallam stood up. His face became red Alayhi Salatu Wasallam' that vein that would come out from his forehead SallAllahu Alaihi Wasallam, came out when he was angry and it looked like his hair stood up SallAllahu Alaihi Wasallam, because of how upset he was at what she had said about Khadija, and the prophet SallAllahu Alaihi Wasallam says, "I swear that Allah has not given me better than her."
她（話一出口）意識到了自己越線了。她說，先知ﷺ站了起來。當他ﷺ生氣時，他ﷺ的臉（氣得）發紅，從他ﷺ的額頭可以看到凸顯的血管。看來起好像他ﷺ的頭髮也豎了起來。因為先知ﷺ對她剛談到的海蒂徹（願主喜悅之）的話感到非常的生氣，他ﷺ說：“我發誓，真主並沒有賜給我比她更好的。”
And he started to say SallAllahu Alaihi Wasallam, #aamanat bith khafarat bi innah#, She believed in me when others disbelieved in me, she considered me truthful and others called me a liar, she spent on me when others deprived me. and Allah gave me children through her. And Allah Subh'anaHu Wa Ta-A'la. has not given me children through anyone else. Wallahi ma badaran yAllahu khairan minha. "Allah has not given me better than her"
他ﷺ開始說起來，當別人否認我時，她相信我；當別人叫我騙子時，她相信我說的都是真實的；當我一無所有時，她陪伴著我；真主透過她賜予了我孩子，真主並沒有讓其他人為我生育。真主並沒有賜給我比她更好的。
and Aisha radhiallahu anha said, "Ya rasulullah, forgive me. I will never talk about Khadija again." And the prophet SallAllahu Alaihi Wasallam forgave her.
阿伊莎說：“真主的使者啊，請原諒我。我再也不會這般談論海蒂徹（願主喜悅之）了。” 先知ﷺ原諒了她。
And subhanallah you note here, that this was the angriest that she had seen the prophet SallAllahu Alaihi Wasallam, and he could have denigrated her, he could have put her down, instead, What did the prophet SallAllahu Alaihi Wasallam do? He extolled Khadija radiAllahu ta'ala Anha instead of mentioning the inferiority of Aisha, he focused on the superiority of Khadija, because this was not about the prophet SallAllahu Alaihi Wasallam, and this was not about putting someone down but instead this was upholding that which Allah subhanahu wa ta'ala had honored. And that's why the prophet SallAllahu Alaihi Wasallam would get upset.
贊主清淨超絕！你在這裡注意到，這是她見到的先知ﷺ最生氣的一次，他ﷺ本可以貶低她，可以貶損她。但先知ﷺ是怎麼做的呢？ 他讚美了海蒂徹（願主喜悅之），而非提及阿伊莎（願主喜悅之）的自卑之處，他聚焦在了海蒂徹（願主喜悅之）的優越性上，因為這無關先知ﷺ本人，亦無關貶損某人，而是維護了真主所榮耀的（個人的榮譽）。這才是為什麼先知ﷺ生氣的原因。
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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校譯。
"Meeting Muhammad ﷺ (齋月特別系列)" 由YAQEEN INSTITUE出品，為2021年齋月的特別系列；延續了前兩部專輯（第一輯以“真主喜悅......”為主題，第二輯以“天使”為主題）製作優良、老少咸宜的傳統，是這個時代不可多得的作品，該系列以積極的態度討論了穆斯林社群如何應對誤解和偏見，以及怎樣塑造如先知ﷺ一樣的完美人格這一宏觀主題。
我們見到的先知ﷺ，他ﷺ生氣時是沉靜的，且須是基於正當原因的。因為如果你因為（敬畏）真主而發怒，那麼你就絕對找不到任何正當的藉口去行魔鬼之事，對吧？
If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot tempered. And issues that actually require seriousness and anger aren't going to be taken seriously from you anymore. Because people are just used to you being angry all the time.
如果你是一個總髮怒的人，那麼你很可能會因你的暴躁被人疏遠。而那些實際上須認真和嚴肅對待的事情，也會變得不再那麼“重要”。因為人們會一直疲於應付你總髮怒的壞脾氣（而忽視那些實際上真正重要的事情）。
But when you're cheerful in nature, then your anger is significant. Because people know that you're not angry over petty things.
但如果你是一位總能令人愉快的人，當你（偶爾）生氣時，你的“憤怒”才是真正有意義的。因為人們知道你才不因為雞毛蒜皮的事情輕易動怒。
And that's why they have the saying in the Arabic language. #At-taqi ghadab al halim# Fear the anger of the one who's typically forbearing.
這正應了那句阿拉伯語諺語：畏懼寬容者的憤怒。
Because that's when you know, that you've crossed a serious line. Because that's not a person that typically gets mad.
因為（當那些不輕易發怒的人生氣時）你才知道，你越過了嚴肅的底線。因為那類人輕易不會生氣。
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One of the signs of the hypocrite, that the Prophet SallAllahu Alaihi Wasallam mentioned is, #wa idha khaas ama fajr#, that when they get into an argument, they become belligerent. They always transgress in the midst of an argument.
先知ﷺ提到過，偽信士的標誌之一就是是：當陷入爭論時，他們就會變得好鬥起來。他們總是在爭論中越界。
And the Prophet SallAllahu Alaihi Wasallam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhash. They don't want to deal with their nastiness, right?
先知ﷺ說，最糟糕的人莫過於那些別人連建議也不想給他們提的人，因為沒有人想與可憎者同流合汙。
When someone is so hot tempered and it's expected that anything is going to set them off, then eventually people see them go into a fit of rage, and it's like, "You know what, I'm just going to let that person finish, and we're not going to even try correcting them anymore."
當某人脾氣火爆，人們（能）預期的是，任何事情都會將他們的小火苗點起來，所以最後人們只能遷就（並止步）於其暴怒，這就像，“你知道嗎，我只是想要那個人息怒，而且再也不會有什麼去糾正他們的想法了。”
No one give that person nasihah anymore,no one give that person advice, no one tried to challenge them anymore, no one tried to rectify them, and so in the process, they make everything around them unpleasant, and they hurt themselves. because they become less self-aware. because no one's even making them aware anymore of the way that they're behaving.
沒人再會給那個人建議了，沒人再嘗試質疑他們了，也有人再試圖糾正他們了。在此過程中，他們使周遭的一切都變得不愉快起來，而且還傷害了自己。因為他們變得更不自知了，因為甚至都沒人提醒他們自己的不當行為。
And that's why Ali radiAllahu wa ta'ala Anhu has a powerful saying. He says about al ghadab. He says about anger. He says, awwalahu junun wa akhirahu nadam. That the beginning of it is craziness and the end of it is regret.
這也是為什麼會有阿里（願主喜悅他）的那句影響深遠的話。他（願主喜悅他）說的是關於發怒的。他（願主喜悅他）說：怒，始於愚，止於悔。
People that go into these fits of anger, may Allah help all of those that are sincerely trying to overcome a hot temper. But who people go into fits of anger, they start off crazy and they end off regretful.
那些極易瞬間暴怒的人……願真主援助那些真誠地想要克服火暴脾氣的人。那些極易瞬間暴怒的人，他們開始時愚蠢無比，結束時悔恨不已。
So when you look at the Prophet SallAllahu Alaihi Wasallam, he was never fahush, he was never foul SallAllahu Alaihi Wasallam, and he was never angry over worldly things. He was never one that would denigrate other people, he was never one that would become nasty, SallAllahu Alaihi Wasallam, in the midst of his anger.
當回顧先知ﷺ時，（你會發現）他ﷺ從不屬於“可憎者”之列。他ﷺ亦從未因今世俗事而動怒過 。他ﷺ也從不詆譭他人，他ﷺ也從不因為其怒而遭人憎惡。
Instead, we see that the Prophet SallAllahu Alaihi Wasallam, his anger was composed and it was for the right reasons. Because if you're angry for Allah, you can't have the manners of shaytan for a righteous cause, right?
相反的是，我們見到的先知ﷺ，他ﷺ生氣時是沉靜的，且須是基於正當原因的。因為如果你因為（敬畏）真主而發怒，那麼你就絕對找不到任何正當的藉口去行魔鬼之事，對吧？
If you're angry for Allah, then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well, and this is the way of the prophets, right?
如果你因為（敬畏）真主而生氣，那麼你的發怒也須遵守令真主（贊主清靜高絕）喜悅的法則。這也是先知ﷺ（發怒）的方式，對吧？
You look at Musa Alayhi Salaam, when he found his people worshiping the kafr. You look at our Easa Alayhi Salaam, Jesus, peace be upon him, with the money changers in the temple, and the prophet SallAllahu Alaihi Wasallam used to say very beautifully, Allahumma inni as'aluka kalimatal-haq fir-riḍā'i wal ghaḍab, "Oh Allah, I ask you for the ability to speak a word of truth in times of pleasure and in times of anger."
你（如果）看一下穆薩（願主平安之）（的例子），當他（願主平安之）發現他的民眾崇拜（金）牛犢時； 當爾薩，即耶穌（願主平安之）發現教堂裡的貨幣兌換商時——（譯註：他們也因為敬畏真主而發怒了）——先知ﷺ常常祈禱說：“真主啊，我祈求您賜予我講真理的能力，不論是喜樂時，還是憤怒時。”
Why? Because sometimes when you get into anger, you're no longer driving your own personality but instead you're letting someone else take over you.
為什麼呢？因為有時候當你發怒時，你便無法掌控自己的人格了，而是拱手由人來操縱自己。
And the prophet SallAllahu Alaihi Wasallam is saying, Get back to the truth, get back to the haq because that's what it's supposed to be about in the first place and that's how the prophet SallAllahu Alaihi Wasallam grounded himself.
先知ﷺ說：“迴歸真理，因為那才應該是首先要做的。這也是先知ﷺ立足內心而不受其他左右的方式。
So what did it look like when the prophet SallAllahu Alaihi Wasallam got anger? #Waman taqamari nafsihi#, Aisha Radiallahu wa ta'la Anha says, and there are other sahabah as well that narrate this. He never got angry for himself SallAllahu Alaihi Wasallam, #illa antun at haqa hurmatullahi azwajal#, Except that the prohibitions of Allah Subh'anaHu Wa Ta-A'la, were violated were undertaken.
可是，當先知ﷺ生氣時又是什麼樣的情形呢？ 阿伊莎（願主喜悅之），和其他聖門弟子（願主喜悅他們）都有對此傳述：他ﷺ從未因為自己（被侵犯）而生氣過，除非是真主的禁令遭到了違反他ﷺ才發怒。
So once you cross the boundaries of Allah Subh'anaHu Wa Ta-A'la, #yan taqi mu innas# SallAllahu Alaihi Wasallam, the prophet SallAllahu Alaihi Wasallam, would get angry for Allah, and that can be very hard to see from the prophet SallAllahu Alaihi Wasallam, because again it wasn't his norm.
因此，一旦你越過了真主的法度的界線，先知ﷺ就會因為敬畏真主而生氣，但又很難從先知ﷺ那裡看出來，這是因為他的非常態。
Usama Ibn Zayd radiAllahu ta'ala Anhu, who was so beloved to the prophet SallAllahu Alaihi Wasallam, he says that when I killed a man in battle and that man said, "La illaha ila Allah."right? before I killed him and I thought to myself that he probably just said,"La ilaha ila Allah", just to escape death.
烏薩瑪·伊本·扎伊德（願主喜悅他）非常受先知ﷺ的喜愛，他（願主喜悅他）說，有次我在戰鬥中殺死一個人，而那個人在我殺他之前說了：“ 萬物非主，唯有真主”？我自己心想，他可能只是出於逃命而說的“ 萬物非主，唯有真主”。
When I told the prophet SallAllahu Alaihi Wasallam about that, he was so upset with me saying to me, "Did you check his heart? Oh Usama?" He said he was so upset with me that I had wished I hadn't become Muslim before that day, Meaning I wish that I could just take Shahada that day and do away with everything before that.
當我告訴先知ﷺ這件事時，他ﷺ對我很生氣，對我說：“你查驗他的內心了嗎？哦，烏薩瑪啊？” 他ﷺ說他ﷺ對我（所行之事）非常不安，以至於我希望自己那天還不是穆斯林；（根據伊斯蘭的精神）意思是指當一個人變成穆斯林之後，其皈依之前的所行（罪惡和過錯）悉數一筆勾銷。
you have the story of the young men that came to the house of the prophet SallAllahu Alaihi Wasallam to ask about his habits.
你也聽到過另一個故事，是關於幾個年輕人來先知ﷺ家裡問詢關於他ﷺ生活習慣的。
And when they found that the prophet SallAllahu Alaihi Wasallam sleeps at night, Sometimes that the prophet SallAllahu Alaihi Wasallam is intimate with his spouses, that the prophet SallAllahu Alaihi Wasallam eats food, he doesn't fast all day.
當他們見到先知ﷺ晚上睡覺，有時會與他ﷺ的妻室同房，先知ﷺ也會吃東西，他ﷺ並非整日齋戒。
These three young men, they walked away and they said, "Well he's the prophet of God. We have to do more than him." So they took these oaths on themselves that I'm going to fast and not break my fast. that I'm going to stay awake the entire night and pray. that I'm going to not get married because intimacy is somehow a mark, it's a taint.
這三個年輕人，（拜訪完）離開了，他們說：“好吧，他是真主的使者。我們要比他做的更好。” 因此，他們誓言，我要持續不斷的齋戒， 我要整夜保持清醒地禮拜， 我不要結婚因為同房有時也是一個（汙穢的）標誌，一個汙點。
and when the prophet SallAllahu Alaihi Wasallam heard about this, the prophet SallAllahu Alaihi Wasallam was upset. He said, "who are these people?" And he said to them in anger, SallAllahu Alaihi Wasallam. that "Look I am the prophet of Allah. No one is going to exceed me in religiosity, but I observe prayer and then I sleep. I observed fasting and then I break my fast, and I'm intimate with my spouses. And whoever turns away from my sunnah is not from me."
當先知ﷺ得知此事時，他ﷺ很生氣。 他ﷺ說：“這些人是誰？”（找到他們之後）他ﷺ生氣地對他們說：“我是真主的使者。沒人會在宗教功修（的理解和實踐）上超越我，但我禮拜也睡覺，我封齋也開齋，我也與妻子同房。誰與我的所行背道而馳，他就不屬於我的民眾。”
So that's when the prophet SallAllahu Alaihi Wasallam would become upset when people would exceed the boundaries of Allah Subh'anaHu Wa Ta-A'la, and risk corrupting or polluting the religion in the first place.
因此，當人們超越真主的法度，宗教遭受腐蝕或汙染的風險時，先知ﷺ會生氣。
Now the prophet SallAllahu Alaihi Wasallam also would not tolerate people belittling others, because that's also the sanctity of Allah Subh'anaHu Wa Ta-A'la , because Allah has sanctified the dignity, and the honor of your brothers and sisters. And so when the prophet SallAllahu Alaihi Wasallam, sees the companions and they make fun of the legs of Abdullah Ibn Masud radiAllahu ta'ala Anhu, because of how skinny they were. The prophet SallAllahu Alaihi Wasallam becomes extremely upset, in defending Ibn Masud radiAllahu ta'ala Anhu, and saying, "You're laughing at those two legs, and I've seen each one of them, the size of Uhud on the day of judgment. Those are legs of power, those are legs of honor in the sight of Allah Subh'anaHu Wa Ta-A'la."
先知ﷺ也不能容忍別人貶低他人，因為那也是對真主之神聖的冒犯，因為真主的尊嚴是聖潔的，你兄弟姐妹們的榮譽也是聖潔的。因此，當先知ﷺ見到同伴們（願主饒恕他們）在取笑阿卜杜拉·伊本·麥斯歐德（願主喜悅之）那骨瘦如柴的雙腿時，變得極度生氣；他ﷺ在捍衛伊本·麥斯歐德（願主喜悅之）（的尊嚴）時，說：“你們在嘲笑的那雙腿，我卻每一隻都見過，在審判日那天它們就如烏候德地區的面積那般大。在真主看來那是權力之腿，那是榮譽之腿。”
Or the famous story of Abu Dharr radiAllahu ta'ala Anhu, saying #ibnus-sauda# saying "You son of a black woman." and the prophet SallAllahu Alaihi Wasallam saying to Abu Dharr radiAllahu ta'ala Anhu,"Did you insult him using his mom?" "Did you insult him using his mom? And you are a person that still has some of the days of ignorance inside of you, some of #jahiliyya# inside of you."
另一段著名的傳述故事，是關於阿布·扎爾（願主喜悅之）的，（有次）他稱呼別人 “你這個黑婦人生的兒子”， 先知ﷺ對阿布·扎爾說：“你侮辱他時，也侮辱了他的母親嗎？” “你侮辱他時，也侮辱了他的母親嗎？你這個人的內心依然保留著矇昧時期的陋習！”
So that's also the prophet SallAllahu Alaihi Wasallam seeing that the sacred boundaries of Allah Subh'anaHu Wa Ta-A'la have been crossed, but subhanAllah. it's really interesting that Aisha
Radiallahu wa ta'ala Anha, she narrates the time that the prophet SallAllahu Alaihi Wasallam got really really, really upset.
因此，這也是先知ﷺ見到真主的神聖界線被越過時（生氣的情形），但贊主清淨超絕，下面這件有趣的事是來自阿伊莎（願主喜悅她）的，她傳述了先知ﷺ非常非常生氣的一次。
She says that it was in regards to Khadija radiAllahu ta'ala Anha, and the prophet SallAllahu Alaihi Wasallam used to always mention Khadija as if there was no one else in the world but Khadija.
她說這是有關海蒂徹（願主喜悅她）的。先知ﷺ過去常常提海蒂徹（願主喜悅她），就如同世界上只有海蒂徹（願主喜悅她），沒有其他人一樣。
and she had already passed away, and I never even met her, but he loved her so much that any time Khadija radiAllahu ta'ala Anha was brought up, anytime he saw some of her friends, he sent gifts to them, anytime the prophet SallAllahu Alaihi Wasallam heard the voice of Hala, her sister, the prophet SallAllahu Alaihi Wasallam said Allahumma Hala Allahumma Hala "Oh, Allah! Let it be Hala. Oh, Allah, let it be Hala."
她當時已經歸真了，我也從未見過她的面，但是他ﷺ愛她如此之深以至於每當海蒂徹（願主喜悅她）被提及時……，每當他ﷺ見到她生前的友人他ﷺ就會贈予他們禮物，每當先知ﷺ聽到她（海蒂徹，願主喜悅她）妹妹哈拉的聲音時，先知ﷺ都會說“主啊，一定是哈拉；主啊，一定是哈拉”
So she says that one day I said to the prophet SallAllahu Alaihi Wasallam as he was mentioning Khadija radiAllahu ta'ala Anha, I said to the prophet SallAllahu Alaihi Wasallam "Why are you caught up on an old toothless woman from Quraish #abdallah allahu khaira minha# That Allah subhanahu wa ta'ala has given you better than her.”
所以她說，有一天，當先知ﷺ又提到海蒂徹（願主喜悅之）時，我對先知ﷺ說：“你為什麼總是對古萊氏的一個老掉牙的婦女魂牽夢繞？真主已經賜給了您比她更好的人兒”。
And she knew that she crossed the line. She said that the prophet SallAllahu Alaihi Wasallam stood up. His face became red Alayhi Salatu Wasallam' that vein that would come out from his forehead SallAllahu Alaihi Wasallam, came out when he was angry and it looked like his hair stood up SallAllahu Alaihi Wasallam, because of how upset he was at what she had said about Khadija, and the prophet SallAllahu Alaihi Wasallam says, "I swear that Allah has not given me better than her."
她（話一出口）意識到了自己越線了。她說，先知ﷺ站了起來。當他ﷺ生氣時，他ﷺ的臉（氣得）發紅，從他ﷺ的額頭可以看到凸顯的血管。看來起好像他ﷺ的頭髮也豎了起來。因為先知ﷺ對她剛談到的海蒂徹（願主喜悅之）的話感到非常的生氣，他ﷺ說：“我發誓，真主並沒有賜給我比她更好的。”
And he started to say SallAllahu Alaihi Wasallam, #aamanat bith khafarat bi innah#, She believed in me when others disbelieved in me, she considered me truthful and others called me a liar, she spent on me when others deprived me. and Allah gave me children through her. And Allah Subh'anaHu Wa Ta-A'la. has not given me children through anyone else. Wallahi ma badaran yAllahu khairan minha. "Allah has not given me better than her"
他ﷺ開始說起來，當別人否認我時，她相信我；當別人叫我騙子時，她相信我說的都是真實的；當我一無所有時，她陪伴著我；真主透過她賜予了我孩子，真主並沒有讓其他人為我生育。真主並沒有賜給我比她更好的。
and Aisha radhiallahu anha said, "Ya rasulullah, forgive me. I will never talk about Khadija again." And the prophet SallAllahu Alaihi Wasallam forgave her.
阿伊莎說：“真主的使者啊，請原諒我。我再也不會這般談論海蒂徹（願主喜悅之）了。” 先知ﷺ原諒了她。
And subhanallah you note here, that this was the angriest that she had seen the prophet SallAllahu Alaihi Wasallam, and he could have denigrated her, he could have put her down, instead, What did the prophet SallAllahu Alaihi Wasallam do? He extolled Khadija radiAllahu ta'ala Anha instead of mentioning the inferiority of Aisha, he focused on the superiority of Khadija, because this was not about the prophet SallAllahu Alaihi Wasallam, and this was not about putting someone down but instead this was upholding that which Allah subhanahu wa ta'ala had honored. And that's why the prophet SallAllahu Alaihi Wasallam would get upset.
贊主清淨超絕！你在這裡注意到，這是她見到的先知ﷺ最生氣的一次，他ﷺ本可以貶低她，可以貶損她。但先知ﷺ是怎麼做的呢？ 他讚美了海蒂徹（願主喜悅之），而非提及阿伊莎（願主喜悅之）的自卑之處，他聚焦在了海蒂徹（願主喜悅之）的優越性上，因為這無關先知ﷺ本人，亦無關貶損某人，而是維護了真主所榮耀的（個人的榮譽）。這才是為什麼先知ﷺ生氣的原因。
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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校譯。
