Kampong Glam
Muslim Travel Guide Singapore: Sultan Mosque, Kampong Glam Landmark and Historic Prayer Hall
Articles • Hasan09 posted the article • 0 comments • 17 views • 4 hours ago
Reposted from the web
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore. view all
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore. view all
Reposted from the web
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore.
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore.
Muslim Travel Guide Singapore: Sultan Mosque, Kampong Glam Landmark and Historic Prayer Hall
Articles • Hasan09 posted the article • 0 comments • 17 views • 4 hours ago
Reposted from the web
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore. view all
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore. view all
Reposted from the web
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore.
Summary: This Singapore Muslim travel guide revisits Sultan Mosque, one of the city's best-known mosque landmarks. It keeps the author's update note, mosque visit details, and historic prayer-hall context from the original article.
I have posted about this place before, but this is an update to my previous content.
In Chinese, both the African country Sudan (which has a flag that looks like Palestine's) and the Islamic royal title Sultan are transliterated using the same two characters, 'Sudan'.
Although Sudan is a Muslim-majority country, Sudan and sultan are actually two different words. Would it be better to use a different character for the latter when transliterating?
The Sultan in Sultan Mosque has no direct connection to the country of Sudan thousands of miles away; this Sultan refers to the Sultan of Johor, whose name was Tengku Hussein.
In 1819, British colonial official Stamford Raffles landed in Singapore and signed a treaty with the local ruler Temenggong Abdul Rahman and Sultan Hussein of Johor. In exchange for an annual payment and the allocation of the Kampong Glam area, the British were granted permission to establish a base on the island.
Following this, a large number of Muslims from the Malay Archipelago moved here to follow the Sultan and the Temenggong. Between 1824 and 1826, Sultan Tengku Hussein built a mosque within the palace grounds with funding from the British. As Singapore became a center for Islamic commerce and culture, the old mosque gradually became too small to meet the needs of the community.
In 1924, the authorities approved the reconstruction of the mosque on the original site, and the new building was completed in 1928. Sultan Mosque has remained largely unchanged since then and was designated a Singapore national monument in 1975.
When I visited this mosque, I found they had set visiting hours for tourists and even seemed to have people there to explain things. I didn't follow the tourist route, though. I went straight to the ablution room (wudu room) and then into the prayer hall.
The prayer hall has a high ceiling, which makes sense for a tropical area to help with cooling. It is different from our hometown in the Northwest, where buildings need to keep the cold out. I feel like the mosques in the Northwest usually have very cramped, low ceilings.
I also noticed this place is clearly well-funded. There is a row of LCD TVs playing lectures and announcements for upcoming public events on a loop. Big fans were blowing hard, but they only pushed around hot air. It was already the end of the year, yet it was still so hot.
I actually saw another mosque in Singapore called the Temenggong Mosque, which is connected to the person who founded this one. I didn't have time to visit it, though. I will take you all to see it next time I am in Singapore.