Quran Reciters
Muslim Knowledge Guide China: Why Quran Reciters Deserve Respect and Religious Dignity
Articles • yusuf908 posted the article • 0 comments • 6 views • 1 hours ago
Reposted from the web
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily! view all
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily! view all
Reposted from the web
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily!
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily!
Muslim Knowledge Guide China: Why Quran Reciters Deserve Respect and Religious Dignity
Articles • yusuf908 posted the article • 0 comments • 6 views • 1 hours ago
Reposted from the web
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily! view all
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily! view all
Reposted from the web
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily!
Summary: This Muslim knowledge essay responds to debate around respect for Quran reciters and imams, explaining the author's concern about paid event recitation, religious dignity, sincere service, and protecting the honor of people who serve Allah.
Yesterday I wrote an article "Why don't people respect imams today?" "Tweet, I successfully sent the tweet at 12:00 in the morning, and then went to bed. I originally thought that it would only get the same three to five hundred views as the ones I wrote before, but who knew that the effect of this tweet after being successfully sent was surprisingly good. When I woke up this morning, I saw that the number of readings was almost 2,000. I was a little at a loss. By about three o'clock in the afternoon, the number of readings had exceeded 10,000. I have not had such readings for a long time since I was officially restricted. In the past two or three years, no matter how thoughtful my tweets were, how sincere they were, and how much I expressed my hopes for the future of our nation, my tweets received only a pitiful three to five hundred to one thousand views. Maybe it’s because the topic was eye-catching yesterday, or maybe it’s because this tweet touched everyone’s heart. Anyway, the number of readers has been rising steadily, and more than a hundred new fans have followed.
As the number of reads of this tweet continued to increase, some friends who did not know whether they had read the tweet carefully also expressed their "questions", saying that this article was too arbitrary, and that it was very difficult for the imams [professional mosque imams] in some small villages, and I should not write such an article. Then I politely replied to these brothers and told them that the imams mentioned in my article that people disrespected were those "paid event imams" [professional Maiti imams] who were busy all day long for weddings and weddings, not the professional imams who had been silently working hard and dedicating themselves to the cause of the Allah. I told them, "What people hate is not the imams who work silently for the cause of Allah, but the "casual imams" who sell their feathers for three to five yuan or ten to eight yuan. However, it is precisely this group of "paid event imams" who "represent" the imams, which is what our hometown says, "one bad actor can spoil the whole pot." ", but fortunately these brothers also listened and did not continue to question me.
To be honest, regarding the tweets refuting the [professional paid imams], I have written two articles before, namely - [Which is more important, filial piety to parents or hiring hundreds of imams after the death of the elderly] and [When "professional paid imams" become widespread, how much harm will it do to our group? ], and those two articles were written more thoroughly, but the reading volume was not high, so they were not seen by everyone. The popularity of this tweet yesterday was unexpected but reasonable. I have been criticizing [Professional Maiti Imam] and it finally has some effect. To be honest, I think these [professional Maiti imams] are really the kind of people mentioned in the Qur'an, "They want to use this in exchange for a small price, alas! ” (2:79), they threw away the backbone of a Qur'an reciter for the sake of the ten or twenty yuan “suggestive gift”. Some people may say that they had no choice but to do it because their families were not rich and they could not afford to go out to work. It seems easy for anyone to say this. I am also a Qur'an reciter myself. Since the day I graduated, I have not received a single point of the "sadaqah gift" that I get for participating in weddings and weddings. Every time I receive this money, I pass it to the person next to me. Now I myself am terminally ill, and I don’t know how long I can survive. I have completely lost the ability to work, so I rely on my wife to do odd jobs in our county to support my family, which only costs about 2,000 yuan a month. Her salary is basically enough to cover the living expenses of a family of three. However, as long as I attend weddings and weddings, I will still pass on the "sadaqah gift" I receive to others. I am not flaunting how noble I am, nor am I trying to be miserable here. I just think that every Qur'an reciter should have that innate backbone. I always believe in that hadith that "the hand that gives is more valuable than the hand that receives." Therefore, I give alms as much as I can, but I always maintain my integrity as a Qur'an reciter, and do not let myself become a [professional paid imam] just for the ten or twenty yuan "token gift".
Now when our imams from Zhao (Zhaoyang District), Wei (Weining County, Guizhou), and Lu (Ludian County) attend weddings and weddings, they "begin the Qur'an recitation" very quickly. It only takes eleven or twelve minutes from begin the Qur'an recitation to the end of the Qur'an recitation. I just came back from Guangdong a year ago, and happened to encounter the death of an old man in our village. After everyone prayed to the deceased, they "opened the sutra" together in the main hall of the mosque. I had just read more than ten pages of the Qur'an, and then there was a person standing in front of me waiting for me to close the Qur'an. I looked up and saw that everyone had already closed the Qur'an and was waiting for me. I was confused and embarrassed and handed the Qur'an stand to the person who was waiting for me. I remember back then, when we first recited the Qur'an, the Qur'an recitation on such occasions would last at least half an hour. Why did it become like this today? I couldn't understand why it turned out to be like this. Later, when I talked about this with my friends, my friends woke me up. They said, "There must be another wheat body behind, and they are rushing to participate in the next wheat body." Then my friend gave me a meaningful and "you know" expression, and I was instantly enlightened...
I'm not targeting any one person, I'm just targeting those "professional paid imams" who are "paid event imams". If a Qur'an reciter abandons the backbone of the Qur'an reciter for a small price, then who else will be despised if you are not despised by "the community"? So I once again appeal to all Qur'an reciters to please cherish your feathers and don’t break your feathers easily!