使者的一生，以及他带领众人的奋斗经历，是经验的宝库，是我们取之不尽，用之不完的智慧遗产。

麦加阶段的长期隐忍是智慧

这一阶段敌我实力悬殊，很多人都遭受到迫害，甚至有些人被迫害致死，但是使者并没有号召大家反击，甚至秘密的破坏。就算是三年最严重的封锁，长时间的忍饥挨饿，使者依旧是劝诫大家忍耐。
这一阶段众人的战略不仅是隐忍，还要抓紧一切时间来学习古兰知识，为以后的大规模传播真理打好基础。每当夜幕降临，众人就分批，陆陆续续聚集在一户人家里，聆听使者的教诲。
麦地那阶段的果断出击是智慧
这一阶段众人有了根据地，占据了交通要道，并且有了一战之力，所以不再隐忍，而是主动出击，打击敌人，经历四大战役最终获得了胜利。

启发与思考
一，永远不要被情绪牵着鼻子走，而要冷静的评估形势，该隐忍时，一定要隐忍。
二，在任何阶段都不能放松古兰的学习。团结来自于众人对古兰深度的学习。没有对古兰的深度学习，人们一定是一盘散沙。
三，我们每个人都应该深度学习使者的历史，那是经验智慧的宝库，是我们走出当代困境的唯一指南。

  查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。


When you become indifferent to injustice, that's a problem of iman, that's a problem of faith. 

当你对世间的不公漠不关心时，那么这是信仰出了问题。

 and you look at the prophet sallallahu alaihi wasallam and the way that he would react when he saw someone being wronged, and he had such a hatred for oppression sallallahu alaihi wasallam and that was because the prophet S.A.W loved what allah loved, and the prophet S.A.W hated what allah hated, and allah hates oppression and has made it forbidden between us

如果你回看先知ﷺ和有人遭受冤屈时他ﷺ的反应，（你会发现）他ﷺ对压迫充满了憎恨；那是因为先知ﷺ喜爱真主所喜爱的，先知ﷺ也憎恨真主所憎恨的；而真主憎恨压迫，曾禁止我们之间的压迫行为。

 so what would it be like when the prophet salallahu saw you being wronged, or saw you wronging someone else, in his presence.

所以当先知ﷺ看到你在遭受冤屈，或者看到你在眼前压迫他人时，那将会是一种什么反应呢？

 

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 the hadith in this regard are actually too many to account for, and this was of course how khadija radiyaallahu anha had described the prophet S.A.W on one of the descriptions #ARABIC# you support everyone that has a righteous cause, you're there for people in every way, that they need you to be there.

有关这个话题，圣训中的相关记录数不胜数，一众描述之中，当然也就有海蒂彻（愿主喜悦之）的那段对先知ﷺ的描述。“你（应）支持每位肩负公正重任的人；当他们需要时，你（应）以任何方式去支持他们。”

 So, if that means money then you give them money, if that means help then you give them help, if that means emotional support you give them emotional support, and if that means when they are being wronged, and they find no one to advocate on their behalf, you are the one sallallahu alaihi wasallam that will stand up for them. 

因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。

 and that was the prophet S.A.W before islam so how about after he came into the divine realization

这些是前伊斯兰时期的先知ﷺ的所为，那么当他ﷺ接受了神圣的天启后，又是如何做的呢？

 Abu Mas'ud, he reports a narration about himself and it's not a pleasant narration about himself and i want to preface this with that for the reason that sometimes these people would share these things about themselves to teach a lesson to the ummah, and to share with you what your messenger sallallahu alaihi wasallam was like and the lessons that they learned from him

艾布·麦斯欧德（愿主喜悦之）的有段传述是关于自己的。但这次有关其自身的传述并不是令人愉快的那种，我想先提前说明这一点。原因是有时有些人会分享这些东西在社区里宣传，向你宣贯使者ﷺ的故事和一些他们从中学到的东西。

 
so Abu Mas'ud  is actually the wrongdoer in this narration, that he himself narrates he says that

所以艾布·麦斯欧德（愿主喜悦之）实际上在这个传述中是个行不义者，其本人传述说：

 i had a slave of mine that i was beating and i was in a fit of rage as i was beating him and as i was whipping him and whipping him and whipping him, i heard a man say Abu Mas'ud, Abu Mas'ud, Abu Mas'ud, he was shouting my name

我有一个奴隶，我常打他。我稍一发脾气就要打他，不停地鞭打他，当时（我在抽打奴隶）我我听到有人在喊我的名字：艾布·麦斯欧德，艾布·麦斯欧德，艾布·麦斯欧德

 he said #arabic, i could not recognize the voice because of the rage that i was in.

他ﷺ在喊“放下鞭子”，由于当时我处于愤怒的状态，我什么听不清

 #ARABIC# until i realized that was the voice of the prophet sallallahu alaihi sallam and i wasn't used to hearing his voice that way so Abu Masrud said, i looked at the prophet S.A.W and i saw his anger

“放下鞭子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！”……最后我意识到那是先知ﷺ的声音，可我却未曾听过他那样的语气，所以艾布·麦斯欧德说，我看了一眼先知ﷺ，我看到他ﷺ在发怒

 when he was calling out to me #ARABIC# and he said i dropped the whip, and the prophet S.A.W. said to me in a strong voice he says

当他ﷺ再向我喊时，他说，于是我放下了鞭子，而先知ﷺ用强硬的语气对我说：

 Allah is more powerful, Allah has more authority over you than you have over this young man. Allah could do to you in a far more capable manner than what you could do to this man

真主的力量更强大，真主对你的权威比你对这个年轻人的权威更大。相较于你对这个年轻人的不义，真主可以用比这更严厉的惩罚加诸你身。

 and Abu Mas'ud was shocked by the anger of the prophet S.A.W, and the way that the prophet S.A.W was standing up for that young man subhanallah 

艾布·麦斯欧德（愿主喜悦之）被先知ﷺ的愤怒及先知ﷺ为维护那个年轻人说话的方式感到震惊。赞主清净超绝！

 you find this in almost every situation, and things that are very very close to us, 

在每种场景你几乎都会发现这样类似的事件，这些事又与我们今天的生活极其相近。

 a woman who comes to the prophet S.A.W, narration by Talibu and she came to the prophet seemed to plead about the way that she was being mistreated. Now al-mujadira, Allah revealed the whole surah about a woman who came to plea to the prophet S.A.W about being in a difficult state.

由塔利布（愿主喜悦他）传述，当时有一个妇女来找先知ﷺ。她来找先知ﷺ，好像是要申诉她受到了虐待。于是，真主下降了《古兰经》第58章《辩诉的女人》，并在这章中向我们揭示了一个身处困境并向先知ﷺ申诉的女人的故事。

 this was a woman that came to the prophet S.A.W and she was concealing her identity and she says to the prophet S.A.W that my husband is beating me. the prophet S.A.W says tell him you are under the protection of the messenger of Allah, I mean what a Guarantee, right? go back to him and tell him you are under my protection.

这位女人来到先知ﷺ处。（出于某些原因）她隐去了自己的身份，她对先知ﷺ说，我的丈夫打我。先知ﷺ回答说，你回去告诉他，你在真主的使者的保护之下；意思是，我是你的监护人，对吧？回到他身边告诉他，你在我的保护之下。

 she came back and she says that he hit me again, and again she doesn't want to reveal her identity that's the implication of the hadith.the prophet S.A.W takes a piece of his shirt, and he gives her a piece of his shirt as proof, go back to him and tell him that you are under the protection of rasulullah sallallahu alaihi wasallam you are under the protection of the messenger of allah sallallahu alaihi wasallam

她后来又回来了，说，他还是打我；同样这次她还是不想透露自己的身份——这些信息在圣训中有所暗示——于是先知ﷺ从自己衬衫上取下一小块给了她作为信物，（并说）你回到他身边告诉他你在真主的使者（愿主福安之）的保护下，你在真主的使者（愿主福安之）的保护下

 and she goes back to her husband with a piece of the shirt of the prophet sallallahu alaihi wasallam, and she comes back and she says he hit me again.

她带着先知ﷺ衬衫上的那片布回到了丈夫身边，然后她又回来了说，他还是打我。

 and the prophet salallahu raises his hands to the sky, and he starts to make dua he starts to pray against her husband subhanallah 

最后先知ﷺ向天空抬起了双手，并开始做祈祷，做阻止她丈夫的祈祷。赞主清净超绝！

 i mean the prophet S.A.W took this so seriously he didn't say well i can't help you anymore, no, the prophet took it so seriously that he actually started to make dua against the man because he continued to oppress her even after he sent his own garment a piece of his own garment with her

我的意思是先知ﷺ很认真地对待这件事，他ﷺ并没有说“我不能帮你”之类的话，没有，先知ﷺ很认真地对待这件事，以至于最后他ﷺ做了阻止那位丈夫的祈祷，因为尽管她将他ﷺ的一片衣服拿回去给他当信物，他依然继续压迫她

 and by the way this was amazing that the prophet S.A.W would even hear the complaints of animals. things that you did not know would speak. 

顺便说一句，神奇的是，先知ﷺ甚至可以听懂动物的抱怨，（而）我们却都不知道它们（居然）是会说话的。

 there was a time that you had a bird that was flapping its wings and that was hovering over the sahaba, and this wasn't a time of an expedition so there are more serious things at hand, right?  there are things that you have to cater to as the leader of an army right now. there is so much that's going on, and this bird is hovering over the prophet S.A.W and the companions and the prophet S.A.W looks to the bird and then he looks to the sahaba

当时有一只鸟拍打着翅膀，盘旋在圣门弟子的头上。当然这个时间可不是什么休闲的时间，大家的手头上还有更重要的事情在忙，对吧？（先知ﷺ）作为一名军队的领导，现在还有很多事情要处理，很多事情……可这只鸟一直在先知ﷺ和圣伴（愿主喜悦他们）上方盘旋着，先知ﷺ望向那只鸟，又望向圣门弟子

 and he says who has hurt this one in regards to her child, who has hurt this one in regards to your child subhanallah 

他ﷺ说，谁伤害了它的孩子，谁伤害了它的孩子？ 赞主清净超绝！

 if you didn't know that it was a bird you would think he's talking about a human being S.A.W but that's how outraged the prophet S.A.W. was, that's how he felt, who hurt this one in regards to her child

如果你不知道那只是只小鸟的话，你肯定会认为他ﷺ在谈论一个人。但那就是先知ﷺ的愤慨，这就是他ﷺ的感受：谁伤害了这只鸟的孩子！

and one of the sahaba mentioned that he took her baby from the nest, and the prophet S.A.W insisted that you return the eggs back to her nest so that she doesn't feel that distress anymore

一位圣门弟子说，是他从窝里拿走了它的小小鸟，先知ﷺ则坚持要把蛋放回窝里，这样她就不会再那样痛苦了。

 you find another narration subhanallah also with an animal. Sahar (R.A.) narrated,

你还能读到另一段与动物有关的传述，它是由萨哈尔（愿主喜悦之）传述的

 he says that the prophet S.A.W passed by a camel and that camel's stomach touched its back, meaning it had such little food, that you could see its stomach touching its back there was no weight on it

他说当时先知ﷺ经过一头骆驼，这只骆驼前胸贴着后背，也就是说它肚子里几乎没有东西，以至于你能看到他的胃都要贴到后背了，身上没有任何负重

and the prophet S.A.W went to the camel, and the prophet S.A.W started to comfort the camel and he said fear Allah in regards to these animals that don't speak, you ride them while they're in good health, you eat them while they're in good health, you should feed them while they're in good health, take care of these animals, right? 

先知ﷺ走向骆驼，并开始安慰骆驼，他ﷺ说，就这些不说话的动物，我们要敬畏真主；它们健康时你们骑行他们，它们健康时你们食用他们，它们健康时你喂养它们，（照料动物，对吧？）

The prophet S.A.W said that this camel is complaining to me, so you find that the prophet S.A.W does not ignore the call of the oppressed, even if no one else hears that call but him S.A.W. and even if others hear the call but they don't think that the call is significant enough to answer, no call of the one that was wrong was ever insignificant to the prophet even if everybody else ignored it

先知ﷺ说，这头骆驼在向我抱怨——所以你可以发现先知ﷺ没有忽略被压迫者的呼唤，即使别人听不到呼唤而只有他ﷺ可以听到，即使其他人有听到呼唤但（他们）又不认为呼唤大到可予以回答。那些因为（受到）不义而发出的呼唤，没有一个在先知ﷺ看来是微不足道的，即使它们常被所有人忽视。

 

[Music]

字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。
  查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
 

我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？

If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot tempered. And issues that actually require seriousness and anger aren't going to be taken seriously from you anymore. Because people are just used to you being angry all the time.

如果你是一个总发怒的人，那么你很可能会因你的暴躁被人疏远。而那些实际上须认真和严肃对待的事情，也会变得不再那么“重要”。因为人们会一直疲于应付你总发怒的坏脾气（而忽视那些实际上真正重要的事情）。

 But when you're cheerful in nature, then your anger is significant. Because people know that you're not angry over petty things. 

但如果你是一位总能令人愉快的人，当你（偶尔）生气时，你的“愤怒”才是真正有意义的。因为人们知道你才不因为鸡毛蒜皮的事情轻易动怒。

 And that's why they have the saying in the Arabic language. #At-taqi ghadab al halim# Fear the anger of the one who's typically forbearing.

这正应了那句阿拉伯语谚语：畏惧宽容者的愤怒。

 Because that's when you know, that you've crossed a serious line. Because that's not a person that typically gets mad.

因为（当那些不轻易发怒的人生气时）你才知道，你越过了严肃的底线。因为那类人轻易不会生气。

 [music]

 One of the signs of the hypocrite, that the Prophet SallAllahu Alaihi Wasallam mentioned is, #wa idha khaas ama fajr#, that when they get into an argument, they become belligerent. They always transgress in the midst of an argument.

先知ﷺ提到过，伪信士的标志之一就是是：当陷入争论时，他们就会变得好斗起来。他们总是在争论中越界。

 And the Prophet SallAllahu Alaihi Wasallam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhash. They don't want to deal with their nastiness, right?

先知ﷺ说，最糟糕的人莫过于那些别人连建议也不想给他们提的人，因为没有人想与可憎者同流合污。

 When someone is so hot tempered and it's expected that anything is going to set them off, then eventually people see them go into a fit of rage, and it's like, "You know what, I'm just going to let that person finish, and we're not going to even try correcting them anymore."

当某人脾气火爆，人们（能）预期的是，任何事情都会将他们的小火苗点起来，所以最后人们只能迁就（并止步）于其暴怒，这就像，“你知道吗，我只是想要那个人息怒，而且再也不会有什么去纠正他们的想法了。”

 No one give that person nasihah anymore,no one give that person advice, no one tried to challenge them anymore, no one tried to rectify them, and so in the process, they make everything around them unpleasant, and they hurt themselves. because they become less self-aware. because no one's even making them aware anymore of the way that they're behaving.

没人再会给那个人建议了，没人再尝试质疑他们了，也有人再试图纠正他们了。在此过程中，他们使周遭的一切都变得不愉快起来，而且还伤害了自己。因为他们变得更不自知了，因为甚至都没人提醒他们自己的不当行为。

 And that's why Ali radiAllahu wa ta'ala Anhu has a powerful saying. He says about al ghadab. He says about anger. He says, awwalahu junun wa akhirahu nadam. That the beginning of it is craziness and the end of it is regret.

这也是为什么会有阿里（愿主喜悦他）的那句影响深远的话。他（愿主喜悦他）说的是关于发怒的。他（愿主喜悦他）说：怒，始于愚，止于悔。

 People that go into these fits of anger, may Allah help all of those that are sincerely trying to overcome a hot temper. But who people go into fits of anger, they start off crazy and they end off regretful.

那些极易瞬间暴怒的人……愿真主援助那些真诚地想要克服火暴脾气的人。那些极易瞬间暴怒的人，他们开始时愚蠢无比，结束时悔恨不已。

 So when you look at the Prophet SallAllahu Alaihi Wasallam, he was never fahush, he was never foul SallAllahu Alaihi Wasallam, and he was never angry over worldly things. He was never one that would denigrate other people, he was never one that would become nasty, SallAllahu Alaihi Wasallam, in the midst of his anger.

当回顾先知ﷺ时，（你会发现）他ﷺ从不属于“可憎者”之列。他ﷺ亦从未因今世俗事而动怒过 。他ﷺ也从不诋毁他人，他ﷺ也从不因为其怒而遭人憎恶。

 Instead, we see that the Prophet SallAllahu Alaihi Wasallam, his anger was composed and it was for the right reasons. Because if you're angry for Allah, you can't have the manners of shaytan for a righteous cause, right?

相反的是，我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？

 If you're angry for Allah, then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well, and this is the way of the prophets, right?

如果你因为（敬畏）真主而生气，那么你的发怒也须遵守令真主（赞主清静高绝）喜悦的法则。这也是先知ﷺ（发怒）的方式，对吧？

 You look at Musa Alayhi Salaam, when he found his people worshiping the kafr. You look at our Easa Alayhi Salaam, Jesus, peace be upon him, with the money changers in the temple, and the prophet SallAllahu Alaihi Wasallam used to say very beautifully, Allahumma inni as'aluka kalimatal-haq fir-riḍā'i wal ghaḍab, "Oh Allah, I ask you for the ability to speak a word of truth in times of pleasure and in times of anger."

你（如果）看一下穆萨（愿主平安之）（的例子），当他（愿主平安之）发现他的民众崇拜（金）牛犊时； 当尔萨，即耶稣（愿主平安之）发现教堂里的货币兑换商时——（译注：他们也因为敬畏真主而发怒了）——先知ﷺ常常祈祷说：“真主啊，我祈求您赐予我讲真理的能力，不论是喜乐时，还是愤怒时。”

 Why? Because sometimes when you get into anger, you're no longer driving your own personality but instead you're letting someone else take over you.

为什么呢？因为有时候当你发怒时，你便无法掌控自己的人格了，而是拱手由人来操纵自己。

 And the prophet SallAllahu Alaihi Wasallam is saying, Get back to the truth, get back to the haq because that's what it's supposed to be about in the first place and that's how the prophet SallAllahu Alaihi Wasallam grounded himself.

先知ﷺ说：“回归真理，因为那才应该是首先要做的。这也是先知ﷺ立足内心而不受其他左右的方式。

 

So what did it look like when the prophet SallAllahu Alaihi Wasallam got anger? #Waman taqamari nafsihi#, Aisha Radiallahu wa ta'la Anha says, and there are other sahabah as well that narrate this. He never got angry for himself SallAllahu Alaihi Wasallam, #illa antun at haqa hurmatullahi azwajal#, Except that the prohibitions of Allah Subh'anaHu Wa Ta-A'la, were violated were undertaken.

可是，当先知ﷺ生气时又是什么样的情形呢？ 阿伊莎（愿主喜悦之），和其他圣门弟子（愿主喜悦他们）都有对此传述：他ﷺ从未因为自己（被侵犯）而生气过，除非是真主的禁令遭到了违反他ﷺ才发怒。

 So once you cross the boundaries of Allah Subh'anaHu Wa Ta-A'la, #yan taqi mu innas# SallAllahu Alaihi Wasallam, the prophet SallAllahu Alaihi Wasallam, would get angry for Allah, and that can be very hard to see from the prophet SallAllahu Alaihi Wasallam, because again it wasn't his norm.

因此，一旦你越过了真主的法度的界线，先知ﷺ就会因为敬畏真主而生气，但又很难从先知ﷺ那里看出来，这是因为他的非常态。

 Usama Ibn Zayd radiAllahu ta'ala Anhu, who was so beloved to the prophet SallAllahu Alaihi Wasallam, he says that when I killed a man in battle and that man said, "La illaha ila Allah."right?  before I killed him and I thought to myself that he probably just said,"La ilaha ila Allah", just to escape death.

乌萨玛·伊本·扎伊德（愿主喜悦他）非常受先知ﷺ的喜爱，他（愿主喜悦他）说，有次我在战斗中杀死一个人，而那个人在我杀他之前说了：“ 万物非主，唯有真主”？我自己心想，他可能只是出于逃命而说的“ 万物非主，唯有真主”。

 

When I told the prophet SallAllahu Alaihi Wasallam about that, he was so upset with me saying to me, "Did you check his heart? Oh Usama?" He said he was so upset with me that I had wished I hadn't become Muslim before that day, Meaning I wish that I could just take Shahada that day and do away with everything before that.

当我告诉先知ﷺ这件事时，他ﷺ对我很生气，对我说：“你查验他的内心了吗？哦，乌萨玛啊？” 他ﷺ说他ﷺ对我（所行之事）非常不安，以至于我希望自己那天还不是穆斯林；（根据伊斯兰的精神）意思是指当一个人变成穆斯林之后，其皈依之前的所行（罪恶和过错）悉数一笔勾销。

 you have the story of the young men that came to the house of the prophet SallAllahu Alaihi Wasallam to ask about his habits.

你也听到过另一个故事，是关于几个年轻人来先知ﷺ家里问询关于他ﷺ生活习惯的。

 And when they found that the prophet SallAllahu Alaihi Wasallam sleeps at night, Sometimes that the prophet SallAllahu Alaihi Wasallam is intimate with his spouses, that the prophet SallAllahu Alaihi Wasallam eats food, he doesn't fast all day.

当他们见到先知ﷺ晚上睡觉，有时会与他ﷺ的妻室同房，先知ﷺ也会吃东西，他ﷺ并非整日斋戒。

 These three young men, they walked away and they said, "Well he's the prophet of God. We have to do more than him." So they took these oaths on themselves that I'm going to fast and not break my fast. that I'm going to stay awake the entire night and pray. that I'm going to not get married because intimacy is somehow a mark, it's a taint.

这三个年轻人，（拜访完）离开了，他们说：“好吧，他是真主的使者。我们要比他做的更好。” 因此，他们誓言，我要持续不断的斋戒， 我要整夜保持清醒地礼拜， 我不要结婚因为同房有时也是一个（污秽的）标志，一个污点。

 and when the prophet SallAllahu Alaihi Wasallam heard about this, the prophet SallAllahu Alaihi Wasallam was upset. He said, "who are these people?" And he said to them in anger, SallAllahu Alaihi Wasallam. that "Look I am the prophet of Allah. No one is going to exceed me in religiosity, but I observe prayer and then I sleep. I observed fasting and then I break my fast, and I'm intimate with my spouses. And whoever turns away from my sunnah is not from me." 

当先知ﷺ得知此事时，他ﷺ很生气。 他ﷺ说：“这些人是谁？”（找到他们之后）他ﷺ生气地对他们说：“我是真主的使者。没人会在宗教功修（的理解和实践）上超越我，但我礼拜也睡觉，我封斋也开斋，我也与妻子同房。谁与我的所行背道而驰，他就不属于我的民众。”

 So that's when the prophet SallAllahu Alaihi Wasallam would become upset when people would exceed the boundaries of Allah Subh'anaHu Wa Ta-A'la, and risk corrupting or polluting the religion in the first place.

因此，当人们超越真主的法度，宗教遭受腐蚀或污染的风险时，先知ﷺ会生气。

 Now the prophet SallAllahu Alaihi Wasallam also would not tolerate people belittling others, because that's also the sanctity of Allah Subh'anaHu Wa Ta-A'la , because Allah has sanctified the dignity, and the honor of your brothers and sisters. And so when the prophet SallAllahu Alaihi Wasallam, sees the companions and they make fun of the legs of Abdullah Ibn Masud radiAllahu ta'ala Anhu, because of how skinny they were. The prophet SallAllahu Alaihi Wasallam becomes extremely upset, in defending Ibn Masud radiAllahu ta'ala Anhu, and saying, "You're laughing at those two legs, and I've seen each one of them, the size of Uhud on the day of judgment. Those are legs of power, those are legs of honor in the sight of Allah Subh'anaHu Wa Ta-A'la."

先知ﷺ也不能容忍别人贬低他人，因为那也是对真主之神圣的冒犯，因为真主的尊严是圣洁的，你兄弟姐妹们的荣誉也是圣洁的。因此，当先知ﷺ见到同伴们（愿主饶恕他们）在取笑阿卜杜拉·伊本·麦斯欧德（愿主喜悦之）那骨瘦如柴的双腿时，变得极度生气；他ﷺ在捍卫伊本·麦斯欧德（愿主喜悦之）（的尊严）时，说：“你们在嘲笑的那双腿，我却每一只都见过，在审判日那天它们就如乌候德地区的面积那般大。在真主看来那是权力之腿，那是荣誉之腿。”

 Or the famous story of Abu Dharr radiAllahu ta'ala Anhu, saying #ibnus-sauda# saying "You son of a black woman." and the prophet SallAllahu Alaihi Wasallam saying to Abu Dharr radiAllahu ta'ala Anhu,"Did you insult him using his mom?" "Did you insult him using his mom? And you are a person that still has some of the days of ignorance inside of you, some of #jahiliyya# inside of you." 

另一段著名的传述故事，是关于阿布·扎尔（愿主喜悦之）的，（有次）他称呼别人 “你这个黑妇人生的儿子”， 先知ﷺ对阿布·扎尔说：“你侮辱他时，也侮辱了他的母亲吗？” “你侮辱他时，也侮辱了他的母亲吗？你这个人的内心依然保留着蒙昧时期的陋习！”

 So that's also the prophet SallAllahu Alaihi Wasallam seeing that the sacred boundaries of Allah Subh'anaHu Wa Ta-A'la have been crossed, but subhanAllah. it's really interesting that Aisha

Radiallahu wa ta'ala Anha, she narrates the time that the prophet SallAllahu Alaihi Wasallam got really really, really upset.

因此，这也是先知ﷺ见到真主的神圣界线被越过时（生气的情形），但赞主清净超绝，下面这件有趣的事是来自阿伊莎（愿主喜悦她）的，她传述了先知ﷺ非常非常生气的一次。

 She says that it was in regards to Khadija radiAllahu ta'ala Anha, and the prophet SallAllahu Alaihi Wasallam used to always mention Khadija as if there was no one else in the world but Khadija.

她说这是有关海蒂彻（愿主喜悦她）的。先知ﷺ过去常常提海蒂彻（愿主喜悦她），就如同世界上只有海蒂彻（愿主喜悦她），没有其他人一样。

 and she had already passed away, and I never even met her, but he loved her so much that any time Khadija radiAllahu ta'ala Anha was brought up, anytime he saw some of her friends, he sent gifts to them, anytime the prophet SallAllahu Alaihi Wasallam heard the voice of Hala, her sister, the prophet SallAllahu Alaihi Wasallam said Allahumma Hala Allahumma Hala "Oh, Allah! Let it be Hala. Oh, Allah, let it be Hala."

她当时已经归真了，我也从未见过她的面，但是他ﷺ爱她如此之深以至于每当海蒂彻（愿主喜悦她）被提及时……，每当他ﷺ见到她生前的友人他ﷺ就会赠予他们礼物，每当先知ﷺ听到她（海蒂彻，愿主喜悦她）妹妹哈拉的声音时，先知ﷺ都会说“主啊，一定是哈拉；主啊，一定是哈拉”

 So she says that one day I said to the prophet SallAllahu Alaihi Wasallam as he was mentioning Khadija radiAllahu ta'ala Anha, I said to the prophet SallAllahu Alaihi Wasallam "Why are you caught up on an old toothless woman from Quraish #abdallah allahu khaira minha# That Allah subhanahu wa ta'ala has given you better than her.”

所以她说，有一天，当先知ﷺ又提到海蒂彻（愿主喜悦之）时，我对先知ﷺ说：“你为什么总是对古莱氏的一个老掉牙的妇女魂牵梦绕？真主已经赐给了您比她更好的人儿”。

 And she knew that she crossed the line. She said that the prophet SallAllahu Alaihi Wasallam stood up. His face became red Alayhi Salatu Wasallam' that vein that would come out from his forehead SallAllahu Alaihi Wasallam, came out when he was angry and it looked like his hair stood up SallAllahu Alaihi Wasallam, because of how upset he was at what she had said about Khadija, and the prophet SallAllahu Alaihi Wasallam says, "I swear that Allah has not given me better than her." 

她（话一出口）意识到了自己越线了。她说，先知ﷺ站了起来。当他ﷺ生气时，他ﷺ的脸（气得）发红，从他ﷺ的额头可以看到凸显的血管。看来起好像他ﷺ的头发也竖了起来。因为先知ﷺ对她刚谈到的海蒂彻（愿主喜悦之）的话感到非常的生气，他ﷺ说：“我发誓，真主并没有赐给我比她更好的。”

 

And he started to say SallAllahu Alaihi Wasallam, #aamanat bith khafarat bi innah#, She believed in me when others disbelieved in me, she considered me truthful and others called me a liar, she spent on me when others deprived me. and Allah gave me children through her. And Allah Subh'anaHu Wa Ta-A'la. has not given me children through anyone else. Wallahi ma badaran yAllahu khairan minha. "Allah has not given me better than her" 

他ﷺ开始说起来，当别人否认我时，她相信我；当别人叫我骗子时，她相信我说的都是真实的；当我一无所有时，她陪伴着我；真主通过她赐予了我孩子，真主并没有让其他人为我生育。真主并没有赐给我比她更好的。

 and Aisha radhiallahu anha said, "Ya rasulullah, forgive me. I will never talk about Khadija again." And the prophet SallAllahu Alaihi Wasallam forgave her. 

阿伊莎说：“真主的使者啊，请原谅我。我再也不会这般谈论海蒂彻（愿主喜悦之）了。” 先知ﷺ原谅了她。

 And subhanallah you note here, that this was the angriest that she had seen the prophet SallAllahu Alaihi Wasallam, and he could have denigrated her, he could have put her down, instead, What did the prophet SallAllahu Alaihi Wasallam do? He extolled Khadija radiAllahu ta'ala Anha instead of mentioning the inferiority of Aisha, he focused on the superiority of Khadija, because this was not about the prophet SallAllahu Alaihi Wasallam, and this was not about putting someone down but instead this was upholding that which Allah subhanahu wa ta'ala had honored. And that's why the prophet SallAllahu Alaihi Wasallam would get upset.

赞主清净超绝！你在这里注意到，这是她见到的先知ﷺ最生气的一次，他ﷺ本可以贬低她，可以贬损她。但先知ﷺ是怎么做的呢？ 他赞美了海蒂彻（愿主喜悦之），而非提及阿伊莎（愿主喜悦之）的自卑之处，他聚焦在了海蒂彻（愿主喜悦之）的优越性上，因为这无关先知ﷺ本人，亦无关贬损某人，而是维护了真主所荣耀的（个人的荣誉）。这才是为什么先知ﷺ生气的原因。

[Music] 

字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。


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