走进使者默罕默德系列讲座｜当先知默罕默德ﷺ看到压迫时｜由YAQEEN INSTITUE出品
"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。
这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。
When you become indifferent to injustice, that's a problem of iman, that's a problem of faith.
当你对世间的不公漠不关心时，那么这是信仰出了问题。
and you look at the prophet sallallahu alaihi wasallam and the way that he would react when he saw someone being wronged, and he had such a hatred for oppression sallallahu alaihi wasallam and that was because the prophet S.A.W loved what allah loved, and the prophet S.A.W hated what allah hated, and allah hates oppression and has made it forbidden between us
如果你回看先知ﷺ和有人遭受冤屈时他ﷺ的反应，（你会发现）他ﷺ对压迫充满了憎恨；那是因为先知ﷺ喜爱真主所喜爱的，先知ﷺ也憎恨真主所憎恨的；而真主憎恨压迫，曾禁止我们之间的压迫行为。
so what would it be like when the prophet salallahu saw you being wronged, or saw you wronging someone else, in his presence.
所以当先知ﷺ看到你在遭受冤屈，或者看到你在眼前压迫他人时，那将会是一种什么反应呢？
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the hadith in this regard are actually too many to account for, and this was of course how khadija radiyaallahu anha had described the prophet S.A.W on one of the descriptions #ARABIC# you support everyone that has a righteous cause, you're there for people in every way, that they need you to be there.
有关这个话题，圣训中的相关记录数不胜数，一众描述之中，当然也就有海蒂彻（愿主喜悦之）的那段对先知ﷺ的描述。“你（应）支持每位肩负公正重任的人；当他们需要时，你（应）以任何方式去支持他们。”
So, if that means money then you give them money, if that means help then you give them help, if that means emotional support you give them emotional support, and if that means when they are being wronged, and they find no one to advocate on their behalf, you are the one sallallahu alaihi wasallam that will stand up for them.
因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。
and that was the prophet S.A.W before islam so how about after he came into the divine realization
这些是前伊斯兰时期的先知ﷺ的所为，那么当他ﷺ接受了神圣的天启后，又是如何做的呢？
Abu Mas'ud, he reports a narration about himself and it's not a pleasant narration about himself and i want to preface this with that for the reason that sometimes these people would share these things about themselves to teach a lesson to the ummah, and to share with you what your messenger sallallahu alaihi wasallam was like and the lessons that they learned from him
艾布·麦斯欧德（愿主喜悦之）的有段传述是关于自己的。但这次有关其自身的传述并不是令人愉快的那种，我想先提前说明这一点。原因是有时有些人会分享这些东西在社区里宣传，向你宣贯使者ﷺ的故事和一些他们从中学到的东西。
so Abu Mas'ud is actually the wrongdoer in this narration, that he himself narrates he says that
所以艾布·麦斯欧德（愿主喜悦之）实际上在这个传述中是个行不义者，其本人传述说：
i had a slave of mine that i was beating and i was in a fit of rage as i was beating him and as i was whipping him and whipping him and whipping him, i heard a man say Abu Mas'ud, Abu Mas'ud, Abu Mas'ud, he was shouting my name
我有一个奴隶，我常打他。我稍一发脾气就要打他，不停地鞭打他，当时（我在抽打奴隶）我我听到有人在喊我的名字：艾布·麦斯欧德，艾布·麦斯欧德，艾布·麦斯欧德
he said #arabic, i could not recognize the voice because of the rage that i was in.
他ﷺ在喊“放下鞭子”，由于当时我处于愤怒的状态，我什么听不清
#ARABIC# until i realized that was the voice of the prophet sallallahu alaihi sallam and i wasn't used to hearing his voice that way so Abu Masrud said, i looked at the prophet S.A.W and i saw his anger
“放下鞭子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！”……最后我意识到那是先知ﷺ的声音，可我却未曾听过他那样的语气，所以艾布·麦斯欧德说，我看了一眼先知ﷺ，我看到他ﷺ在发怒
when he was calling out to me #ARABIC# and he said i dropped the whip, and the prophet S.A.W. said to me in a strong voice he says
当他ﷺ再向我喊时，他说，于是我放下了鞭子，而先知ﷺ用强硬的语气对我说：
Allah is more powerful, Allah has more authority over you than you have over this young man. Allah could do to you in a far more capable manner than what you could do to this man
真主的力量更强大，真主对你的权威比你对这个年轻人的权威更大。相较于你对这个年轻人的不义，真主可以用比这更严厉的惩罚加诸你身。
and Abu Mas'ud was shocked by the anger of the prophet S.A.W, and the way that the prophet S.A.W was standing up for that young man subhanallah
艾布·麦斯欧德（愿主喜悦之）被先知ﷺ的愤怒及先知ﷺ为维护那个年轻人说话的方式感到震惊。赞主清净超绝！
you find this in almost every situation, and things that are very very close to us,
在每种场景你几乎都会发现这样类似的事件，这些事又与我们今天的生活极其相近。
a woman who comes to the prophet S.A.W, narration by Talibu and she came to the prophet seemed to plead about the way that she was being mistreated. Now al-mujadira, Allah revealed the whole surah about a woman who came to plea to the prophet S.A.W about being in a difficult state.
由塔利布（愿主喜悦他）传述，当时有一个妇女来找先知ﷺ。她来找先知ﷺ，好像是要申诉她受到了虐待。于是，真主下降了《古兰经》第58章《辩诉的女人》，并在这章中向我们揭示了一个身处困境并向先知ﷺ申诉的女人的故事。
this was a woman that came to the prophet S.A.W and she was concealing her identity and she says to the prophet S.A.W that my husband is beating me. the prophet S.A.W says tell him you are under the protection of the messenger of Allah, I mean what a Guarantee, right? go back to him and tell him you are under my protection.
这位女人来到先知ﷺ处。（出于某些原因）她隐去了自己的身份，她对先知ﷺ说，我的丈夫打我。先知ﷺ回答说，你回去告诉他，你在真主的使者的保护之下；意思是，我是你的监护人，对吧？回到他身边告诉他，你在我的保护之下。
she came back and she says that he hit me again, and again she doesn't want to reveal her identity that's the implication of the hadith.the prophet S.A.W takes a piece of his shirt, and he gives her a piece of his shirt as proof, go back to him and tell him that you are under the protection of rasulullah sallallahu alaihi wasallam you are under the protection of the messenger of allah sallallahu alaihi wasallam
她后来又回来了，说，他还是打我；同样这次她还是不想透露自己的身份——这些信息在圣训中有所暗示——于是先知ﷺ从自己衬衫上取下一小块给了她作为信物，（并说）你回到他身边告诉他你在真主的使者（愿主福安之）的保护下，你在真主的使者（愿主福安之）的保护下
and she goes back to her husband with a piece of the shirt of the prophet sallallahu alaihi wasallam, and she comes back and she says he hit me again.
她带着先知ﷺ衬衫上的那片布回到了丈夫身边，然后她又回来了说，他还是打我。
and the prophet salallahu raises his hands to the sky, and he starts to make dua he starts to pray against her husband subhanallah
最后先知ﷺ向天空抬起了双手，并开始做祈祷，做阻止她丈夫的祈祷。赞主清净超绝！
i mean the prophet S.A.W took this so seriously he didn't say well i can't help you anymore, no, the prophet took it so seriously that he actually started to make dua against the man because he continued to oppress her even after he sent his own garment a piece of his own garment with her
我的意思是先知ﷺ很认真地对待这件事，他ﷺ并没有说“我不能帮你”之类的话，没有，先知ﷺ很认真地对待这件事，以至于最后他ﷺ做了阻止那位丈夫的祈祷，因为尽管她将他ﷺ的一片衣服拿回去给他当信物，他依然继续压迫她
and by the way this was amazing that the prophet S.A.W would even hear the complaints of animals. things that you did not know would speak.
顺便说一句，神奇的是，先知ﷺ甚至可以听懂动物的抱怨，（而）我们却都不知道它们（居然）是会说话的。
there was a time that you had a bird that was flapping its wings and that was hovering over the sahaba, and this wasn't a time of an expedition so there are more serious things at hand, right? there are things that you have to cater to as the leader of an army right now. there is so much that's going on, and this bird is hovering over the prophet S.A.W and the companions and the prophet S.A.W looks to the bird and then he looks to the sahaba
当时有一只鸟拍打着翅膀，盘旋在圣门弟子的头上。当然这个时间可不是什么休闲的时间，大家的手头上还有更重要的事情在忙，对吧？（先知ﷺ）作为一名军队的领导，现在还有很多事情要处理，很多事情……可这只鸟一直在先知ﷺ和圣伴（愿主喜悦他们）上方盘旋着，先知ﷺ望向那只鸟，又望向圣门弟子
and he says who has hurt this one in regards to her child, who has hurt this one in regards to your child subhanallah
他ﷺ说，谁伤害了它的孩子，谁伤害了它的孩子？ 赞主清净超绝！
if you didn't know that it was a bird you would think he's talking about a human being S.A.W but that's how outraged the prophet S.A.W. was, that's how he felt, who hurt this one in regards to her child
如果你不知道那只是只小鸟的话，你肯定会认为他ﷺ在谈论一个人。但那就是先知ﷺ的愤慨，这就是他ﷺ的感受：谁伤害了这只鸟的孩子！
and one of the sahaba mentioned that he took her baby from the nest, and the prophet S.A.W insisted that you return the eggs back to her nest so that she doesn't feel that distress anymore
一位圣门弟子说，是他从窝里拿走了它的小小鸟，先知ﷺ则坚持要把蛋放回窝里，这样她就不会再那样痛苦了。
you find another narration subhanallah also with an animal. Sahar (R.A.) narrated,
你还能读到另一段与动物有关的传述，它是由萨哈尔（愿主喜悦之）传述的
he says that the prophet S.A.W passed by a camel and that camel's stomach touched its back, meaning it had such little food, that you could see its stomach touching its back there was no weight on it
他说当时先知ﷺ经过一头骆驼，这只骆驼前胸贴着后背，也就是说它肚子里几乎没有东西，以至于你能看到他的胃都要贴到后背了，身上没有任何负重
and the prophet S.A.W went to the camel, and the prophet S.A.W started to comfort the camel and he said fear Allah in regards to these animals that don't speak, you ride them while they're in good health, you eat them while they're in good health, you should feed them while they're in good health, take care of these animals, right?
先知ﷺ走向骆驼，并开始安慰骆驼，他ﷺ说，就这些不说话的动物，我们要敬畏真主；它们健康时你们骑行他们，它们健康时你们食用他们，它们健康时你喂养它们，（照料动物，对吧？）
The prophet S.A.W said that this camel is complaining to me, so you find that the prophet S.A.W does not ignore the call of the oppressed, even if no one else hears that call but him S.A.W. and even if others hear the call but they don't think that the call is significant enough to answer, no call of the one that was wrong was ever insignificant to the prophet even if everybody else ignored it
先知ﷺ说，这头骆驼在向我抱怨——所以你可以发现先知ﷺ没有忽略被压迫者的呼唤，即使别人听不到呼唤而只有他ﷺ可以听到，即使其他人有听到呼唤但（他们）又不认为呼唤大到可予以回答。那些因为（受到）不义而发出的呼唤，没有一个在先知ﷺ看来是微不足道的，即使它们常被所有人忽视。
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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。
这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。
When you become indifferent to injustice, that's a problem of iman, that's a problem of faith.
当你对世间的不公漠不关心时，那么这是信仰出了问题。
and you look at the prophet sallallahu alaihi wasallam and the way that he would react when he saw someone being wronged, and he had such a hatred for oppression sallallahu alaihi wasallam and that was because the prophet S.A.W loved what allah loved, and the prophet S.A.W hated what allah hated, and allah hates oppression and has made it forbidden between us
如果你回看先知ﷺ和有人遭受冤屈时他ﷺ的反应，（你会发现）他ﷺ对压迫充满了憎恨；那是因为先知ﷺ喜爱真主所喜爱的，先知ﷺ也憎恨真主所憎恨的；而真主憎恨压迫，曾禁止我们之间的压迫行为。
so what would it be like when the prophet salallahu saw you being wronged, or saw you wronging someone else, in his presence.
所以当先知ﷺ看到你在遭受冤屈，或者看到你在眼前压迫他人时，那将会是一种什么反应呢？
[music]
the hadith in this regard are actually too many to account for, and this was of course how khadija radiyaallahu anha had described the prophet S.A.W on one of the descriptions #ARABIC# you support everyone that has a righteous cause, you're there for people in every way, that they need you to be there.
有关这个话题，圣训中的相关记录数不胜数，一众描述之中，当然也就有海蒂彻（愿主喜悦之）的那段对先知ﷺ的描述。“你（应）支持每位肩负公正重任的人；当他们需要时，你（应）以任何方式去支持他们。”
So, if that means money then you give them money, if that means help then you give them help, if that means emotional support you give them emotional support, and if that means when they are being wronged, and they find no one to advocate on their behalf, you are the one sallallahu alaihi wasallam that will stand up for them.
因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。
and that was the prophet S.A.W before islam so how about after he came into the divine realization
这些是前伊斯兰时期的先知ﷺ的所为，那么当他ﷺ接受了神圣的天启后，又是如何做的呢？
Abu Mas'ud, he reports a narration about himself and it's not a pleasant narration about himself and i want to preface this with that for the reason that sometimes these people would share these things about themselves to teach a lesson to the ummah, and to share with you what your messenger sallallahu alaihi wasallam was like and the lessons that they learned from him
艾布·麦斯欧德（愿主喜悦之）的有段传述是关于自己的。但这次有关其自身的传述并不是令人愉快的那种，我想先提前说明这一点。原因是有时有些人会分享这些东西在社区里宣传，向你宣贯使者ﷺ的故事和一些他们从中学到的东西。
so Abu Mas'ud is actually the wrongdoer in this narration, that he himself narrates he says that
所以艾布·麦斯欧德（愿主喜悦之）实际上在这个传述中是个行不义者，其本人传述说：
i had a slave of mine that i was beating and i was in a fit of rage as i was beating him and as i was whipping him and whipping him and whipping him, i heard a man say Abu Mas'ud, Abu Mas'ud, Abu Mas'ud, he was shouting my name
我有一个奴隶，我常打他。我稍一发脾气就要打他，不停地鞭打他，当时（我在抽打奴隶）我我听到有人在喊我的名字：艾布·麦斯欧德，艾布·麦斯欧德，艾布·麦斯欧德
he said #arabic, i could not recognize the voice because of the rage that i was in.
他ﷺ在喊“放下鞭子”，由于当时我处于愤怒的状态，我什么听不清
#ARABIC# until i realized that was the voice of the prophet sallallahu alaihi sallam and i wasn't used to hearing his voice that way so Abu Masrud said, i looked at the prophet S.A.W and i saw his anger
“放下鞭子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！”……最后我意识到那是先知ﷺ的声音，可我却未曾听过他那样的语气，所以艾布·麦斯欧德说，我看了一眼先知ﷺ，我看到他ﷺ在发怒
when he was calling out to me #ARABIC# and he said i dropped the whip, and the prophet S.A.W. said to me in a strong voice he says
当他ﷺ再向我喊时，他说，于是我放下了鞭子，而先知ﷺ用强硬的语气对我说：
Allah is more powerful, Allah has more authority over you than you have over this young man. Allah could do to you in a far more capable manner than what you could do to this man
真主的力量更强大，真主对你的权威比你对这个年轻人的权威更大。相较于你对这个年轻人的不义，真主可以用比这更严厉的惩罚加诸你身。
and Abu Mas'ud was shocked by the anger of the prophet S.A.W, and the way that the prophet S.A.W was standing up for that young man subhanallah
艾布·麦斯欧德（愿主喜悦之）被先知ﷺ的愤怒及先知ﷺ为维护那个年轻人说话的方式感到震惊。赞主清净超绝！
you find this in almost every situation, and things that are very very close to us,
在每种场景你几乎都会发现这样类似的事件，这些事又与我们今天的生活极其相近。
a woman who comes to the prophet S.A.W, narration by Talibu and she came to the prophet seemed to plead about the way that she was being mistreated. Now al-mujadira, Allah revealed the whole surah about a woman who came to plea to the prophet S.A.W about being in a difficult state.
由塔利布（愿主喜悦他）传述，当时有一个妇女来找先知ﷺ。她来找先知ﷺ，好像是要申诉她受到了虐待。于是，真主下降了《古兰经》第58章《辩诉的女人》，并在这章中向我们揭示了一个身处困境并向先知ﷺ申诉的女人的故事。
this was a woman that came to the prophet S.A.W and she was concealing her identity and she says to the prophet S.A.W that my husband is beating me. the prophet S.A.W says tell him you are under the protection of the messenger of Allah, I mean what a Guarantee, right? go back to him and tell him you are under my protection.
这位女人来到先知ﷺ处。（出于某些原因）她隐去了自己的身份，她对先知ﷺ说，我的丈夫打我。先知ﷺ回答说，你回去告诉他，你在真主的使者的保护之下；意思是，我是你的监护人，对吧？回到他身边告诉他，你在我的保护之下。
she came back and she says that he hit me again, and again she doesn't want to reveal her identity that's the implication of the hadith.the prophet S.A.W takes a piece of his shirt, and he gives her a piece of his shirt as proof, go back to him and tell him that you are under the protection of rasulullah sallallahu alaihi wasallam you are under the protection of the messenger of allah sallallahu alaihi wasallam
她后来又回来了，说，他还是打我；同样这次她还是不想透露自己的身份——这些信息在圣训中有所暗示——于是先知ﷺ从自己衬衫上取下一小块给了她作为信物，（并说）你回到他身边告诉他你在真主的使者（愿主福安之）的保护下，你在真主的使者（愿主福安之）的保护下
and she goes back to her husband with a piece of the shirt of the prophet sallallahu alaihi wasallam, and she comes back and she says he hit me again.
她带着先知ﷺ衬衫上的那片布回到了丈夫身边，然后她又回来了说，他还是打我。
and the prophet salallahu raises his hands to the sky, and he starts to make dua he starts to pray against her husband subhanallah
最后先知ﷺ向天空抬起了双手，并开始做祈祷，做阻止她丈夫的祈祷。赞主清净超绝！
i mean the prophet S.A.W took this so seriously he didn't say well i can't help you anymore, no, the prophet took it so seriously that he actually started to make dua against the man because he continued to oppress her even after he sent his own garment a piece of his own garment with her
我的意思是先知ﷺ很认真地对待这件事，他ﷺ并没有说“我不能帮你”之类的话，没有，先知ﷺ很认真地对待这件事，以至于最后他ﷺ做了阻止那位丈夫的祈祷，因为尽管她将他ﷺ的一片衣服拿回去给他当信物，他依然继续压迫她
and by the way this was amazing that the prophet S.A.W would even hear the complaints of animals. things that you did not know would speak.
顺便说一句，神奇的是，先知ﷺ甚至可以听懂动物的抱怨，（而）我们却都不知道它们（居然）是会说话的。
there was a time that you had a bird that was flapping its wings and that was hovering over the sahaba, and this wasn't a time of an expedition so there are more serious things at hand, right? there are things that you have to cater to as the leader of an army right now. there is so much that's going on, and this bird is hovering over the prophet S.A.W and the companions and the prophet S.A.W looks to the bird and then he looks to the sahaba
当时有一只鸟拍打着翅膀，盘旋在圣门弟子的头上。当然这个时间可不是什么休闲的时间，大家的手头上还有更重要的事情在忙，对吧？（先知ﷺ）作为一名军队的领导，现在还有很多事情要处理，很多事情……可这只鸟一直在先知ﷺ和圣伴（愿主喜悦他们）上方盘旋着，先知ﷺ望向那只鸟，又望向圣门弟子
and he says who has hurt this one in regards to her child, who has hurt this one in regards to your child subhanallah
他ﷺ说，谁伤害了它的孩子，谁伤害了它的孩子？ 赞主清净超绝！
if you didn't know that it was a bird you would think he's talking about a human being S.A.W but that's how outraged the prophet S.A.W. was, that's how he felt, who hurt this one in regards to her child
如果你不知道那只是只小鸟的话，你肯定会认为他ﷺ在谈论一个人。但那就是先知ﷺ的愤慨，这就是他ﷺ的感受：谁伤害了这只鸟的孩子！
and one of the sahaba mentioned that he took her baby from the nest, and the prophet S.A.W insisted that you return the eggs back to her nest so that she doesn't feel that distress anymore
一位圣门弟子说，是他从窝里拿走了它的小小鸟，先知ﷺ则坚持要把蛋放回窝里，这样她就不会再那样痛苦了。
you find another narration subhanallah also with an animal. Sahar (R.A.) narrated,
你还能读到另一段与动物有关的传述，它是由萨哈尔（愿主喜悦之）传述的
he says that the prophet S.A.W passed by a camel and that camel's stomach touched its back, meaning it had such little food, that you could see its stomach touching its back there was no weight on it
他说当时先知ﷺ经过一头骆驼，这只骆驼前胸贴着后背，也就是说它肚子里几乎没有东西，以至于你能看到他的胃都要贴到后背了，身上没有任何负重
and the prophet S.A.W went to the camel, and the prophet S.A.W started to comfort the camel and he said fear Allah in regards to these animals that don't speak, you ride them while they're in good health, you eat them while they're in good health, you should feed them while they're in good health, take care of these animals, right?
先知ﷺ走向骆驼，并开始安慰骆驼，他ﷺ说，就这些不说话的动物，我们要敬畏真主；它们健康时你们骑行他们，它们健康时你们食用他们，它们健康时你喂养它们，（照料动物，对吧？）
The prophet S.A.W said that this camel is complaining to me, so you find that the prophet S.A.W does not ignore the call of the oppressed, even if no one else hears that call but him S.A.W. and even if others hear the call but they don't think that the call is significant enough to answer, no call of the one that was wrong was ever insignificant to the prophet even if everybody else ignored it
先知ﷺ说，这头骆驼在向我抱怨——所以你可以发现先知ﷺ没有忽略被压迫者的呼唤，即使别人听不到呼唤而只有他ﷺ可以听到，即使其他人有听到呼唤但（他们）又不认为呼唤大到可予以回答。那些因为（受到）不义而发出的呼唤，没有一个在先知ﷺ看来是微不足道的，即使它们常被所有人忽视。
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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。
