了解关于安拉的事情和真正认识安拉是有区别的。前者只是塞满了你的大脑，而后者才真正填满了你的内心。
《古兰经》降示给世人，不仅仅是为了传达信息，更是为了改变一个人的本质。
先知 ﷺ 教导我们，要在独处时记念安拉，要在礼拜时流下眼泪，要在困难时低声向安拉作杜阿，还要在别人睡觉的深夜里赞美祂。
只有当知识能够引导一个人产生爱、谦卑和顺从时，它才算达到了真正的目的。 查看全部

据عبد الله بن عمرو （愿主喜悦他）的传述：安拉的使者（صلى الله عليه وسلم ）说：你们当替我传达，哪怕是一节经文。《布哈里圣训集辑录》

这一段圣训我们每个人都耳熟能详，也成了很多宣教者的座右铭，时时谨记，不敢有丝毫懈怠。

然而，是否每一个宣教者都完全地正确地了解了他所要传达的那一节经文呢？我们不敢要求每一个宣教者都是享誉四方，如雷贯耳的大学者，也不敢要求每一个宣教者都学富五车，才高八斗。

但，每一个在宣传真主的正教上奋斗的人（首先祈求安拉回赐每一位兢兢业业呕心沥血为主道奋斗的宣教者，阿敏），至少，我们应该要对自己想去宣传的这一节或几节经文了解透彻，唯有我们自己清楚明白，我们才能让别人清楚明白，才能在别人想要深入探究，提出问题的时候，和提问者一起感受来自于造物主安拉言辞的高贵，至睿的判决，绝妙的创造，无上的哲理。

我们设想一下，一个无知无识的人或者对来自安拉高贵的节文理解错误的人，抑或是心胸狭隘目光短浅的人，这样的人在宣传的时候，无异于让一个从未接触过物理学的人去给人教授霍金的《时间简史》，这是何等的不可思议，这是何等的不可理喻！！！

每个宣教员必须要具备知识，完全无知无识的人不能宣教，因为真主说：“你说：‘这是我的道，我号召人们信仰真主，我和随从我的人，都是依据明证的。﹙我证﹚真主，超绝万物！我不是以物配主的。’”（12：108）也就是有知识的，因为宣教员必须要知道自己所宣传的东西，如瓦直布（必须的）、穆斯太汗布（可嘉的）、非法的和憎恶的事情，也要了解什么是以物配主的行为、违抗真主的行为、叛教的行为以及违法犯罪的行为，要清楚各种恶行的程度和形式。


忙于出去宣教而顾不上求知，这是本末倒置之事，因为求知是主命，知识是只有通过学习才能获得的，因为没有知识的盲干就是迷误，不通过学习而妄想获得知识是错误的。”


正如孟子所说：贤者以其昭昭使人昭昭，今以其昏昏使人昭昭。——《孟子·尽心下》

孟子说：“贤人先使自己明白，然后才去使别人明白；今天的人则是自己都没有搞清楚，却想去使别人明白。”


我们今天说：“教育者先受教育。”或者说：“要给学生一碗水，自己得有一桶水。”都是“以其昭昭使人昭昭”的意思。

相反，身歪却要求影子正，源浊却要求流水清，自己都没搞清楚，却想去使别人明白，“以其昏昏使人昭昭”，这不是缘木求鱼吗？

是啊，如果是一位教师，“以其昏昏使人昭昭”，必然谬种流专，误人子弟；如果是一位官员，“以其昏昏使人昭昭”，必然诬枉不正，贻害他人。

祈求安拉赐予我们有益的知识，让我们精通教门，让宣教者精通教门，让所有穆斯林大众精通教门，让我们坚守正道，直至会见众世界的养育主——  آمين. الله سبحانه وتعالى  查看全部

应答祈祷的地点和时间很多，归纳如下：
 
真主喜爱仆人向他祈求，在任何事情中渴望真主；而且真主非常生气没有向他祈求的仆人，真主呼吁仆人向他祈求。真主说：“你们的主说：‘你们要祈祷我，我就应答你们；不肯崇拜我的人，他们将卑贱地入火狱。’”（40：60）。

祈祷在宗教中拥有很高的和极其重要的地位，甚至先知（愿主福安之）说：“祈祷就是宗教功修（伊巴代特）。”《提尔密济圣训实录》（3372段）、《艾布·达伍德圣训实录》（1479段）和《伊本·马哲圣训实录》（3828段）辑录；谢赫艾利巴尼在《提尔密济圣训实录》（2590段）中认为这是正确的圣训。
 
1. 尊贵之夜；


当圣妻阿伊莎（愿主喜悦之）询问：“如果我知道某夜就是尊贵之夜，我应该在那一夜中怎样祈祷？”先知（愿主福安之）说：“你应该念：主啊，你确是至恕的，喜爱饶恕，求你饶恕我。”


      2. 夜间祈祷，

     就是在黎明出现之前吃封斋饭的时候，真主降临的时候，因为真主关注仆人的情况，亲自降临，解决他们的困难，满足他们的需求，真主说：“谁向我祈祷，我就应答他的祈祷；谁向我祈求，我有求必应；谁向我祈求饶恕，我就饶恕他。”《布哈里圣训实录》（1145段）辑录。


     3.所有的主命拜之后；

  在艾布·乌玛麦（愿主喜悦之）传述的圣训中辑录：有人问：“真主的使者啊，真主最爱聆听哪一种祈祷？”先知（愿主福安之）说：“后半夜的祈祷和所有主命拜之后的祈祷。”《提尔密济圣训实录》（3499段）辑录，谢赫艾利巴尼在《提尔密济圣训实录》中认为这是优良的圣训。


      4. 在宣礼（邦克）和成拜词（伊嘎迈）之间；


      先知（愿主福安之）说：“宣礼和成拜词之间的祈祷是不会被拒绝的。”《艾布·达伍德圣训实录》（521段）和《提尔密济圣训实录》（212段）辑录，谢赫艾利巴尼在《正确的圣训大全》（2408段）中认为这是正确的圣训。


      5. 在所有主命拜的宣礼的时候， 以及在战场上短兵相接的时候

 在赛海里·本·赛尔迪传述的“封顶”的圣训中说：“两个时候的祈祷不会被拒绝，或者很少被拒绝：在念宣礼的时候和短兵相接的时候。”《艾布•达伍德圣训实录》辑录，谢赫艾利巴尼在《正确的圣训大全》（3079段）中认为这是正确的圣训。


      6.在降下雨水的时候，

 在赛海里•本•赛尔迪传述的圣训中说：“两个时候的祈祷不会被拒绝：在念宣礼的时候和降下雨水的时候。”《艾布•达伍德圣训实录》辑录，谢赫艾利巴尼在《正确的圣训大全》（3078段）中认为这是正确的圣训。

  7. 夜间的某一时刻；

 先知（愿主福安之）说：“夜间有一时刻，如果穆斯林恰逢其时，向真主祈求今世和后世的幸福，则真主有求必应；每一个夜间都如此。”《穆斯林圣训实录》（757段）辑录。


8. 聚礼日的某一时刻；


真主的使者（愿主福安之）提到了聚礼日，他说：“其中有一个时刻，如果穆斯林恰逢其时，做礼拜，并且向真主祈求，则真主有求必应。”真主的使者（愿主福安之）用手指示了一下，说明那一时刻非常短暂。《布哈里圣训实录》（935段）和《穆斯林圣训实录》（852段）辑录。


 9. 在喝渗渗泉水的时候；
 扎比尔（愿主喜悦之）传述：先知（愿主福安之）说：“渗渗泉水谁的功效取决于喝水者的举意。”伊玛目艾哈迈德辑录，谢赫艾利巴尼在《正确的圣训大全》（5502段）中认为这是正确的圣训。

 10.在叩头的时候；

  先知（愿主福安之）说：“仆人在叩头的时候距离真主最近，所以你们在叩头的时候多向真主祈祷。”《穆斯林圣训实录》（482段）辑录。

 11. 听到鸡鸣的时候，

 先知（愿主福安之）说：“如果你们听到了鸡鸣，你们就向真主祈祷恩典，因为鸡看见了天使。”《布哈里圣训实录》（2304段）和《穆斯林圣训实录》（2729段）辑录。

  12. 在念“除你之外，绝无应受崇拜者，我赞颂你超绝万物，我确是不义的”的祈祷词的时候；

 先知（愿主福安之）说：“尤努斯圣人在鱼腹中向真主祈祷：‘除你之外，绝无应受崇拜者，我赞颂你超绝万物，我确是不义的’；只要一个穆斯林为任何事情念这个祈祷词，真主都会答应他的祈祷。”提尔密济辑录，谢赫艾利巴尼在《正确的圣训大全》（5502段）中认为这是正确的圣训。

真主说：“（你应当叙述）左农（尤努斯），当时他曾愤愤不平地离去，他猜想我绝不约束地，他在重重黑暗中呼吁（说）：‘除你之外，绝无应受崇拜者，我赞颂你超绝万物，我确是不义的。’我就答应他，而拯救他脱离忧患；我这样拯救信道者脱离忧患。”（21：87—88）伊玛目古尔图壁说：“真主在这一节经文中为祈祷着设置了一个条件：真主将会像答应尤努斯圣人一样答应祈祷者，像拯救尤努斯圣人一样拯救祈祷者，正如真主说：“我这样拯救信道者脱离忧患。”《古兰经教法律列大全》(11 / 334)。
 
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四. 礼  拜

1. 礼拜的意义和功效

    认主、礼拜、守斋、纳课、朝觐为穆斯林五项基本功修，是主命定制，穆斯林应终其一生，贯彻遵行。

安拉说:“当你们完成拜功的时候，你们当站着、坐着、躺着纪念安拉。当你们安宁的时候，你们当谨守拜功。拜功对于信士，确是定时的义务。”【4：103】

安拉在尊贵的【古兰经】中多处明示礼拜的意义和功效:

(一)           礼拜乃主命定制。【2：238， 4：103】

(二)           藉礼拜以纪念安拉。【2：152，20：14】

(三)           藉礼拜求安拉相助。【2：45、153、186】

(四)           礼拜可遏阻罪恶及淫邪。【11：114，29：45】

(五)           礼拜可获安拉赏赐。【7：170，17：79】

礼拜还有许多好处，例如穆斯林抛开世务去赞颂和纪念安拉，祈求安拉引领坚守正道以及祈求安拉慈恕，并作证安拉独一无偶和作证穆罕默德是主差使，久之必能养成坚毅信仰，忠诚负责意志坚定而开朗，性情温厚懿德。每日五次礼拜，等于举行五次体能运动，能够促进健康和有助于养成守时习惯。在合众礼拜中，肩并肩齐心一致向主虔拜，并为众穆民 - 不论生存和已故者 - 祈祷求慈恕，并向众穆民道安致意，使众穆民融合在一起，相嘱相勉，抛弃私见;在主道上团结一致，无分国籍、种族、贫富、肤色、阶级、男女老幼一律平等。换言之，礼拜可以提升和维持完美的个人及团体生活的素质。
 
 
4.       PRAYER (SALAH)

1.    Meaning and Blessings of Prayer

       The Five Pillars of Islam are:

(1)    Faith  (Iman)

(2)    Prayer (Salah)

(3)    Fasting (Swaum)

(4)    Poor-due (Zakat)

(5)    Pilgrimage (Hajj)

       These are the Five Pillars and foundation of Islam.  It is obligatory upon all Muslims to perform these obligatory acts in their lifetime.

       “When you have finished Prayer, remember Allah standing, sitting down and lying down on your sides, but when you are free from danger, perform Prayer.  Verily the Prayer is enjoined on the believers at fixed hours.” 【4：103】

       The Holy Qur'an expressly tells us the meaning and blessings of Prayer:

1. Prayer is obligatory –【2：238， 4：103】

2.      The five daily prayers remind a Muslim to remember Allah constantly –【2：152; 20：14】

3.      A Muslim should seek help from Allah through prayers –【2：45, 153, 186】

4.      Prayer can keep one away from evil and misconduct –【11：114; 29：45】

5.      Allah will reward you for prayer –【7：170; 17：79】

 

There are many advantages of performing prayers; a Muslim must put aside his work to praise and remember Allah in his prayers.  We pray to Allah to help us to become a kind and righteous person and to bear witness that there is no god but Allah; and that Prophet Muhammed is His messenger.  One who observes prayers regularly shall attain a feeling of being more dedicated to Islam and a sense of peace of mind, knowing what is right and wrong in his actions, and keep himself from going astray.

       Performing the five daily prayers with the actions and postures is similar to doing light exercise, which is also good for our health.  It also trains us to be punctual.

       Praying in a congregation line, shoulder to shoulder, will give us a sense of brotherhood and togetherness, cultivating a sense of social responsibility, community spirit and discipline in thoughts and actions.  Before Allah, all Muslims are equal regardless of one’s nationality, race, social status, sex, age, etc.  In other words, praying shall elevate and sustain the perfection of life both for the individual and group.

當你們召人來禮拜的時侯，他們以你們的拜功為笑柄，為嬉戲。這是因為他們是不了解的民眾。【5：58】

When you proclaim your call to prayer they take it (but) as mockery and sport; that is because they are people without understanding.【5：58】 查看全部

 

 
 

 
 

 
 

 
 

 

 
 

 
 

 

 

 

 
 

 
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因拜中失誤而作的叩頭 

出錯是人之常情，如果你在禮拜時動作出了錯，或讀錯 經文或漏了重要的句語，則可以增加兩次叩頭去補償。你應該在正常禮拜最後一次叩頭後唸「誠讚詞」和「作証言」，然後頭轉右，眼望右肩方向，憶「祝安詞」，跟著再叩頭兩次 （叩頭時所唸的讚含醞艮正常禮拜時所唸的一樣）；之後回復跪 坐，並唸「誠讚詞」、「作証言」和「祝讚詞」，最後頭轉右， 憶「祝安詞」，再轉左，唸「祝安詞」。
It's normal to make mistakes. During prayers if you make wrong actions, or make errors in reciting the Holy Qur'an, or miss important sentences, you can remedy your errors by prostrating twice. You should recite "Tashahud" and "Kalima-shahadah" after you make the last prostration following the normal prayer, and then turn your head to the right, looking at the right shoulder, recite "Taslim" , prostrate twice (recite the same declaration of praise as in normal prayers), sit back to recite "Tashahud" , "Kalima-shahadah" , and "Darud" , and at last turn your head to the right, recite "Taslim" , and then turn to the left, recite "Taslim" . 
 
 
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"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
先知ﷺ进入麦地那的那一天，就如同一个婴儿的诞生。它给整座城市带来了光明。它使每个人都赋予了新生。




Everything we read about, about how you should die applies most to the Prophet, SallAllahu Alaihi Wasallam.

我们读到的所有有关“你终将离开这个世界（你将如何离开这个世界）”的法则，绝大程度上，也适用于先知ﷺ。

 

that when a person dies either they are relieved of this world, or the world is relieved from them.

当一个人死亡时，要么他们从这个世界上解脱了，要么是这个世界因为他们的离去而解脱。

 

When Allah talks about an evil person, #ma bakat AAalayhimu assamaowal-ard# that the heavens and the earth do not shed a tear for them

当真主谈到“不义之人”时，他说“诸天和大地都不会为他挤出一颗眼泪”

 

and ibn Abbas radiAllahu ta'ala Anhuma He says that for the righteous person the heavens cry when they die, because the gate of the heavens that their deeds used to ascend from is no longer open and their place of sajdah, the earth cries, the place of sajdah, of prostration, cries.

伊本·阿拔斯（愿主喜悦他俩）他说，对于义人，在其离世时诸天为之哭泣，因为他们的善行被擢升至天堂的那扇大门关掉了；他们叩头的地方——大地，他们叩头的地方，他们鞠躬的地方为之哭泣。

 

And you think about the Prophet, SallAllahu Alaihi Wasallam, in that regard.

然后，关于这个方面，你也想像一下先知ﷺ吧。

 

A person that everyone longed for when he was alive and a person that everyone would grieve when he would die, SallAllahu Alaihi Wasallam.

那个当其ﷺ在世，每个人都渴望见到他ﷺ的人；那个在其ﷺ离世时，所有人都为之悲痛的人。

 

[music]

 

If you're in Medina at that point your entire life revolves around the Prophet, SallAllahu Alaihi Wasallam. There is not a moment that you're not thinking about what he's doing, and if you can get his attention and if you can have his companionship. And at this point it's been that way for over a decade.

如果那时你就住在麦地那，你的生活都是围着先知ﷺ转。你（可能）没有片刻不在想他ﷺ在做什么，如果你能引起他的注意会怎么样，如果他ﷺ能常与你共处会怎么样……而你这样的想法，已经萌生了十几年了。

 

The day the Prophet, SallAllahu Alaihi Wasallam, came to Medina is like giving birth to a child. It brought light to the entire city. It gave new life to everyone.

先知ﷺ进入麦地那的那一天，就如同一个婴儿的诞生。它给整座城市带来了光明。它使每个人都赋予了新生。

 

And there's a scene, even in The Battle of Uhud, right where it was shouted out, just suggested, that Muhammad, SallAllahu Alaihi Wasallam, was killed.

在乌候德战役中，有这么一个场景，当时有人喊叫着“暗示”：先知ﷺ战死了。

 

And people put down their swords and put down their armor and just started to cry not feeling like they had any reason to live anymore.

人们放下宝剑，摘下盔甲，开始哭泣，感觉不到再能有什么理由继续苟活。

 

And that's only with being with the Prophet, SallAllahu Alaihi Wasallam, for just a couple years.

而那时（人们）与与先知ﷺ在一起，也只不过共同生活了几年而已。

 

Think about it now. You're in this situation where you're sitting in the Masjid and there is all of this anxiety about whether or not the Prophet, SallAllahu Alaihi Wasallam, is going to come out.

现在再考虑一下。此刻你正坐在清真寺中，寺中却充满了不安的气味，都在焦虑先知ﷺ能否再（如往常一般）走出来？

 

And inside of yourself you feel like he's not really going to die, you know?

在你内心之中，你始终觉得，就像是他ﷺ永远不会离世一样，对吧？

 

It's inevitable.

（然而）这是不可避免的。

 

He's a human being, SallAllahu Alaihi Wasallam, but he's not really going to die.

他ﷺ也只是普通人，但他ﷺ不会真的就这么死去。

 

He's going to make it out of this because he has healed so many people, SallAllahu Alaihi Wasallam.

他ﷺ会挺过来的，因为他ﷺ曾治愈过很多人。

 

How many people were about to die and the Prophet, SallAllahu Alaihi Wasallam, made dua'a for them, and they lived.

又有多少人将要死去，但先知ﷺ为他们做了祈祷，他们活了过来。

 

He's not gonna die yet, there's still so much more to go.

他ﷺ还不会死，因为还有很多事情要做。

 

The story still has so much to unfold in front of our eyes.

在我们眼前的这幅（人生）卷轴还有那么多没有被打开。

 

And how befitting is it that the last sight of the Prophet, SallAllahu Alaihi Wasallam, is a smile.

这时让人感觉舒适的一幕来了，我们见到了他ﷺ的最后一面，是他ﷺ的微笑。

 

He is in his room, SallAllahu Alaihi Wasallam. And Anas radiAllahu ta'ala Anhu describes the scene.

他ﷺ此刻正在自己的房间中。艾奈斯（愿主喜悦他）为我们描述了这一场景。

 

We're praying and you see the Prophet, SallAllahu Alaihi Wasallam, draw his curtain.

我们当时正在（帘子外）礼拜，先知ﷺ这时拉开了隔帘。

 

And he smiles #tabassuma dhahikan# He smiles and he laughs meaning you could see all of his teeth, SallAllahu Alaihi Wasallam.

他ﷺ微笑着，他ﷺ微笑着（看着我们礼拜），他ﷺ笑时，你ﷺ能看到他ﷺ露出的牙齿。

 

And his face was like the page of a mus‘haf, meaning his most beautiful smile was the last smile he gave to this ummah，

他ﷺ的脸像一页纸，然后他ﷺ最美丽的笑容是他ﷺ留给这个乌玛的最后一个微笑。

 

When he came into Medina, Abdullah ibn Salam embraced Islam because of his smile.

当初他ﷺ来到麦地那时，阿卜杜拉·本·萨拉姆（愿主喜悦他）就是因为他ﷺ的微笑而接受了伊斯兰教。

 

And he's leaving Medina and he's leaving this world with a smile, SallAllahu Alaihi Wasallam.

他ﷺ现在要离开麦地那了，还是带着一个微笑，即将离开这个世界。

 

And you're in Salah and you're looking at him and you're so excited because the way he's smiling that means he must be recovering. He's gonna come back out.

你正在礼拜中，你看到了他ﷺ，你很兴奋，因为你又看到他ﷺ一如既往的微笑，那样一定意味着他ﷺ在恢复之中。他ﷺ就要回（我们身边）来了。

 

And the Prophet, SallAllahu Alaihi Wasallam, says keep on praying as if to say, keep on going. I fulfilled my mission. I did what I was supposed to do. I conveyed the message, now you're in prayer. I'm good. I fulfilled my mission. Keep on going, not just keep on praying.

先知ﷺ说了句“继续礼拜吧”（又）好像在说：继续生活吧，我已完成了我的使命。我做了我应该做的事情。我传了讯息。现在你们礼拜吧。我也很好。我已完成了我的使命。继续吧，继续礼拜吧。

 

And he closes the curtain, SallAllahu Alaihi Wasallam.

然后，他ﷺ拉上了窗帘。

 

And at that point, you're in the Masjid and you just have a lot of anxiety. What's happening in his room, SallAllahu Alaihi Wasallam,

而此时，你就在清真寺中，你的心中却充满焦虑。（你在想）他ﷺ的房间里的情况到底怎么样了。

 

is that this time it's not Aisha radiAllahu Anha's head in his lap. This time it's his head in her lap. 

难道这次吗？这次不是阿依莎（愿主喜悦她）的头放在他ﷺ的大腿上。这次是他ﷺ头放在了阿依莎（愿主喜悦她）的大腿上。

 

And Aisha radiAllahu ta'ala Anha is describing the severity of the fever of the Prophet, SallAllahu Alaihi Wasallam.

阿依莎（愿主喜悦她）描述着先知ﷺ那严重的发烧情况，

 

And he's saying #la ilaha illallah inna lil mauti sakarat#. Verily, the closing of death, the coming of death

他ﷺ正喃喃着：“万物非主，唯有真主，死亡的确是临近的，确实是降临的”

 

and the last moments of this world are difficult.

在这个世界上弥留的最后时刻是困难的。

 

Ibn Mas'ud radiAllahu ta'ala Anhu, he said that the fever of the Prophet SallAllahu Alaihi Wasallam, was hotter than anything he had ever felt.

伊本·麦斯欧德（愿主喜悦他），他说先知ﷺ的发烧比他曾感受过的任何东西都要烫。

 

And while he's in her lap the Prophet, SallAllahu Alaihi Wasallam, sees her brother AbdurRahman and he has a Sewak.

当他ﷺ倚靠在她（愿主喜悦她）的腿上时，他ﷺ看见她的兄弟阿布杜·拉合曼，当时他带着一个刷牙棒。

 

And Aisha radiAllahu Anha knows that the Prophet, SallAllahu Alaihi Wasallam, is looking at it. So Aisha radiAllahu Anha says, do you want me to get that for you? And the Prophet, SallAllahu Alaihi Wasallam, he nods.

阿依莎（愿主喜悦她）意识到先知ﷺ在盯着它看。因此，她（愿主喜悦她）问说，您要我帮你拿吗？先知ﷺ点了点头。

 

So she gets the Sewak and she chews it, and she gives it to the Prophet, SallAllahu Alaihi Wasallam.

于是她（愿主喜悦她）拿了刷牙棒，并把它嚼开，交给了先知，

 

And the Prophet, SallAllahu Alaihi Wasallam, brushes his teeth for the very last time. He used to use this Sewak, SallAllahu Alaihi Wasallam, for every prayer, for every single Salah to prepare himself SallAllahu Alaihi Wasallam for his conversation with his Lord.

先知ﷺ最后一次（用它）刷了牙。他ﷺ过去常（在礼拜前）使用这种刷牙棒，为每次礼拜做准备，然后与他ﷺ的主对话。

 

And he uses that Sewak, SallAllahu Alaihi Wasallam, and he looks up and his face lights up as Jibreel Alayhi Salaam enters into the room.

他ﷺ用了那个刷牙棒，然后他ﷺ抬起头，脸上闪着光芒因为天使吉布利勒（愿主平安之）进入了房间。

 

And Jibreel Alayhi Salaam gives him that choice to either live with eternity in this world as long as this world exists or to be with the highest companion.

天使吉布利勒（愿主平安之）曾让他ﷺ选择：要么在这个世界上永生不死，直到世界毁灭；要么（离开这个世界而）陪在至高主的身侧

 

And he chooses, SallAllahu Alaihi Wasallam, #ar-Rafiq al-A'la#, he chooses the highest companion.

然后他ﷺ选择了在至高主的身侧陪伴。

 

And he continues to look up and he continues to say, rather I choose #ar-Rafiq al-A'la#, the highest companion

他ﷺ还继续抬着头，说着，我更想在至高主身旁。

 

until Aisha radiAllahu ta'ala Anha says that the hand of the Prophet, SallAllahu Alaihi Wasallam, comes down

阿依莎（愿主喜悦她）说先知ﷺ的手垂了下来”

 

and his soul leaves his body, SallAllahu Alaihi Wasallam.

然后他ﷺ的灵魂离开了他ﷺ的身体

 

And she says that this beautiful scent filled the room immediately.

她（愿主喜悦她）说，有种芳香的气味立即弥漫了整个房间

 

You know, when the righteous soul is being taken away the angels come with a kafan, with a shroud of perfume.

你知道的，当义人的灵魂被带走时，天使带着遮蔽尸体的裹尸布，带着（遮蔽尸臭的）香水而来。

 

How would it be the angels and the shroud of the Prophet, SallAllahu Alaihi Wasallam, that scent?

天使和先知ﷺ裹的尸布，那会是怎样一种芳香呢？

 

And so the perfume of it filled the entire room and it was the most beautiful scent that they had ever smelled.

这种香味溢满了整个房间，是一种他们闻所未闻的最迷人的气味

 

And Aisha radiAllahu ta'ala Anha cries out.

阿依莎（愿主喜悦她）失声哭了出来。

 

At this point, as you're sitting in the Masjid, and you hear Aisha radiAllahu Anha shout, and you hear"#maata Rasulullah, maata Rasulullah, maata Rasulullah#" that the Prophet SallAllahu Alaihi Wasallam has died, that the Prophet SallAllahu Alaihi Wasallam has died, that the Prophet SallAllahu Alaihi Wasallam has died.

而此时，你正坐在清真寺中，然后你听到了阿依莎（愿主喜悦她）的哭喊声，然后你听到了“真主的使者ﷺ死了，真主的使者ﷺ死了，真主的使者ﷺ死了”

 

And you're sitting in the Masjid staring at that curtain wondering if he's gonna open it again or if this is all just a hoax, or if it's like Uhud where we thought he was dead but he wasn't really dead.

坐在清真寺里的你，盯着那个窗帘，想知道他ﷺ是否会再次拉开它或者这仅仅是个恶作剧，又或者像乌候德战役之中我们错以为他ﷺ死了但他ﷺ并没有死那样。

 

We've been through things like this. He's gonna come out now. This can't be real.

我们都经历过这样的事情的。他ﷺ（肯定）就要出来了。这不是真的。

 

And every single person is looking at that curtain and looking around.

每个人都在盯着那个窗帘，并四下里看着。

 

And some are coming to terms with it at different points and they're crying at different points.

有些人则在不同的时间段开始接受它，并在不同的泪点开始哭起来。

 

Some are still in disbelief.

有些人仍然难以相信。

 

You're looking around and you're seeing Ali radiAllahu ta'ala Anhu so eloquent, and Ali can't speak.

你环顾四周，你看到阿里（愿主喜悦他）——如此雄辩的他——此刻却哽住不言了。

 

You're seeing Uthman radiAllahu ta'ala Anhu and Uthman can't stand up.

你看到了奥斯曼（愿主喜悦他），（他）此刻无法站立了。

 

And Umar radiAllahu ta'ala Anhu saying, who said that the Prophet, SallAllahu Alaihi Wasallam, died? You're lying, you're lying! You're causing fitna, this is not true. Of course the Prophet, SallAllahu Alaihi Wasallam, is not dead. The Prophet, SallAllahu Alaihi Wasallam, is going to come out. You're a hypocrite, don't cause fitna. He couldn't come to terms with it, radiAllahu ta'ala Anhu.

然后欧麦尔（愿主喜悦他）说，谁说的先知ﷺ死了？你在撒谎！你在引起内讧，那不是真的。先知ﷺ才没有死。先知ﷺ就要出来了。你这个伪君子，别搞麻烦。他（愿主喜悦他）现在还不能接受。

 

And those words, maata Rasulullah Allah, that the Prophet of Allah is dead, they stung every single person in the Masjid.

 “真主的使者ﷺ死了“这些话，使得清真寺里的每一个人都僵住了。，

 

And then Abu Bakr radiAllahu ta'ala Anhu stands up.

然后阿布·白克尔（愿主喜悦他）站了起来。

 

 

And Abu Bakr radiAllahu ta'ala Anhu reminds the people, whoever used to worship Muhammad, SallAllahu Alaihi Wasallam, then Muhammad, SallAllahu Alaihi Wasallam is indeed dead. And whoever used to worship Allah, #fa innAllaha hayyun la yamout#, Allah is alive and Allah is ever living.

阿布·白克尔（愿主喜悦他）提醒人们，谁曾崇拜穆罕默德ﷺ，穆罕默德ﷺ真的已然死去。谁曾经崇拜真主，的确，真主是永生的是不灭的。【布哈里圣训集1241】

 

The sentiment...

情绪...

 

If you could imagine every single person in a community losing the most beloved person in the world to them and what that would do to them.

如果你能想象得到，这个社群中的每个人都失去了一位于他们在这个世界上最受爱戴的人，以及对他们产生了什么影响。

 

If you imagine an entire community of people and everyone's child died at the same time, the most beloved person in the world to every single person in that Masjid just died.

如果你能想象得到，整个社群中的每个人，都同时失去了一个孩子（那种痛苦），清真寺中的他们在这个世界上最喜爱的人死了（那种痛苦）。

 

And they all have to come to terms with their individual pain.

（然而）他们都必须向前定妥协，承受着各自的痛苦。

 

And everyone has to now go to the house where they had the Prophet, SallAllahu Alaihi Wasallam, as a guest.

现在每个人都不得去到那所房子里——那里生活过他们的先知ﷺ，但是是以（吊唁的）客人的身份前往。

 

They have to pray in the Masjid with the Prophet, SallAllahu Alaihi Wasallam, no longer leading them.

他们在清真寺中礼拜时跟随先知ﷺ，而先知ﷺ却永远地不能再领了。

 

They have to celebrate without him.

他们必须在他ﷺ缺席的情况下庆祝那些节日。

 

Every single occasion is going to sting. 

每一种具体的场景都能刺痛人心。

 

SubhanAllah, that pain of losing a child. There's actually a hadith where the Prophet, SallAllahu Alaihi Wasallam, says as he's talking about the reward for the parents that put forth a child and 

some of the Sahabah say to the Prophet, SallAllahu Alaihi Wasallam, "Ya Rasulullah as you're talking about this reward, what about those who have never been tested with the loss of a child?"

赞主清净。那种痛失儿女的痛苦，其实在一则圣训中，先知ﷺ曾提及过。他ﷺ当时谈到关于父母们之于儿女们的抚养的回赐时，一些圣伴（愿主喜悦他们）曾问先知ﷺ，“真主的使者啊，鉴于您谈到的这种回赐，如果某人没有经受过痛失过一个儿女的考验的呢？”

 And the Prophet, SallAllahu Alaihi Wasallam, said, then they have the reward of my loss because #lan yusaabu bhi nithli#, they won't be tested with anything harder than my death.

先知ﷺ，说，那么他们就拥有我丧失（子女）的报酬同样回报，因为他们不会再承受比失去我更痛苦的考验了。

 [MUSIC]


字幕由MUHSEN (www.muhsen.org)提供，由AbuAhmadg整理和校译。 查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊*斯*兰的人也能从这部剧中一窥当年的场景，从中获益。
 
先知ﷺ是怎么说的呢？“你不为这些高兴吗，欧麦尔？给他们的是今世，而我们获得的是后世。




One of the greatest proofs of the Prophet SallAllahu Alaihi Wasallam prophethood is his character. It's his akhlaq.


先知ﷺ本人为神启的一位先知，其最重要的证明之一便是他ﷺ的性格。是他ﷺ（对真主的）的忠诚使然。

 

I mean, you saw him SallAllahu Alaihi Wasallam. You are witnessing the sincerity of the Prophet SallAllahu Alaihi Wasallam to Allah and to the creation and you can't help but walk away from a certainty that he is the Prophet of God.

我的意思是，当你看到他ﷺ时，你也在见证着先知ﷺ的忠诚，对真主的忠诚，对真主的创造物的忠诚。然后你不得不承认，他ﷺ就是真主的使者。

 

And if you think back to Mecca, in Mecca they were trying to compromise with the Prophet SallAllahu Alaihi Wasallam They were sort of feeling him out testing him out, you know, is it that you're doing this because you want some money? Is it because you want this? Is it because you want that?

如果回想一下在麦加的情形，（当时）在麦加他们试图与先知ﷺ达成某种“妥协”。他们有点揣测和测试他的意思，对吧。（他们可能对先知ﷺ的传教想的是）“是不是你这样做是想得到钱？是不是你想要这个？是不是你想要那个？”

 

#Waddoo law tudhinu fayudhinoon# Allah says, they wish you would compromise and they would happily compromise, and the Prophet SallAllahu Alaihi Wasallam continues to endure persecution and not take up that offer, and it shocked them because these were morally bankrupt people.

真主（赞其清高）说：“他们希望你向他们妥协，他们会愉快地接受妥协”，先知ﷺ却（选择）继续忍受迫害，并没有接受他们的条件。这让他们感到震惊，因为这些（跟随先知ﷺ的人们）确实是些破产的穷人（却依然坚守信仰）。

 

But now you're in Medina and no one would bat an eyelid if the Prophet SallAllahu Alaihi Wasallam lived a decent life.

但是现在你已经到了麦地那了，在这儿的人们可是谁都不会因为先知ﷺ过上了一种体面的生活而有所哪怕一点儿不“舒服”的。

 

But here you have the Prophet SallAllahu Alaihi Wasallam living in absolute poverty and you are witnessing it in front of your eyes. And it's even worse than what meets the eye.

但是这里，先知ﷺ过得却是绝对贫困的生活，而你也正在目睹着这一切，甚至这种贫困比你眼前所能看到的还要糟糕。

 

(music)

 

The Prophet SallAllahu Alaihi Wasallam could have been probably one of the richest people in history. He may have been the richest man in history if he just snapped his fingers SallAllahu Alaihi Wasallam to Abdurrahman ibn Awf radiAllahu Anhu or Talha radiAllahu Anhu or Uthman radiAllahu

先知ﷺ本可能是历史上最富有的人之一。他ﷺ本可以是历史上最富有的人，如果他ﷺ想如此的话，只要对阿布杜·拉合曼·本·奥夫（愿主喜悦他）或塔勒哈（愿主喜悦他）或奥斯曼（愿主喜悦他）动下手指就能实现（他ﷺ本可以的，但他ﷺ没有）

 

He could have had all the palaces that he wanted.

他ﷺ原本可以拥有所有他ﷺ喜欢的宫殿。

 

And again, people would have felt like he deserves this SallAllahu Alaihi Wasallam

再说一次，人们会觉得他ﷺ（即使这样做也）理所应得

 

He is our leader.

他ﷺ是我们的领袖。

 

We adore him.

我们ﷺ爱慕他。

 

We want him to live in this way

我们希望他ﷺ过这样（体面的）生活

 

but the Prophet SallAllahu Alaihi Wasallam instead chooses to live this extremely humble life.

但先知ﷺ却选择了过那种极度卑微的生活。

 

And because of how giving and caring he was SallAllahu Alaihi Wasallam It was easy to miss just how hungry the Prophet SallAllahu Alaihi Wasallam was, and how much poverty he was actually in SallAllahu Alaihi Wasallam

而且正是因为他ﷺ（一贯）的赠与和他ﷺ对人的关怀，（人们）会很容易忽略先知ﷺ曾经有多饥饿以及曾经他ﷺ实际上有多贫穷

 

For one Anas ibn Malik radiAllahu Anhu says the Prophet SallAllahu Alaihi Wasallam never had food for the next day.

安奈斯·伊本·马利克（愿主喜悦他）有一则传述说先知ﷺ的家里从来没有用以度过第二天的食物。

 

Not once did the Prophet SallAllahu Alaihi Wasallam have food stored for the next day.

先知ﷺ，哪怕一次，从没能准备充足过第二天的粮食。

 

So every day the Prophet SallAllahu Alaihi Wasallam was just getting by.

所以每天先知ﷺ只能捱着。

 

And the only person that recognized him one night was actually Abu Bakr as-Siddiq radiAllahu ta'ala Anhu

那位唯一在夜间认出他ﷺ的人实际上是阿布·白克尔·撒迪格（愿主喜悦他）

 

The Prophet SallAllahu Alaihi Wasallam goes out in the middle of the night and he runs into Abu Bakr radiAllahu ta'ala Anhu

先知ﷺ半夜出去（觅食），然后碰到了阿布·白克尔·撒迪格（愿主喜悦他）

 

And as they bump into each other there's a realization that they're both out looking for food.

他们碰到彼此时，才意识到二人都是出去寻找食物。

 

And you think to yourself how is it that the most beloved man in our society is hungry?

你现在自己想一下，那是一种怎样的感觉，当你最爱戴的人在我们今天的社会里却是食不果腹的？

 

And nobody noticed the signs of the Prophet SallAllahu Alaihi Wasallam is driven out of his home at night to get a few bites to eat so that he can survive SallAllahu Alaihi Wasallam

而且没有人注意到，先知ﷺ半夜被迫出门，去找几口吃的东西，只为了能活下去。

 

but you go on and you see that as time goes on and especially when things are very difficult it's very obvious that the Prophet SallAllahu Alaihi Wasallam is suffering more than everyone else.

然后慢慢的，你会看见，随着时间的流逝，特别是当形势变得非常困难时，很明显地，先知ﷺ在遭受着比其他人更大的痛苦。

 

We talked about the khandaq and the trench and Jabir radiAllahu ta'ala Anhu seeing the Prophet SallAllahu Alaihi Wasallam stomach bloated Alayhi Salatu Wasallam out of hunger in those days. And recognizing that the Prophet SallAllahu Alaihi Wasallam some had not had anything to eat for days.

我们之前谈到过壕沟（战役）时期，贾比尔（愿主喜悦他）看见先知ﷺ的肚子在那段日子因为饥饿而变得浮肿，并意识到先知ﷺ已经几天没吃东西了。

 

Abu Talha radiAllahu ta'ala Anhu saying to Umm Sulaym radiAllahu Anha I heard the voice of Allah's messenger, SallAllahu Alaihi Wasallam and you could hear the hunger in his voice.

阿布·塔勒哈（愿主喜悦他）对乌姆·苏莱曼（愿主喜悦她）说，我听见真主的使者的声音，然后你可以从他ﷺ的声音中听出他ﷺ的饥饿感。

 

Can you imagine that? When someone is so hungry that you could actually hear the hunger in his voice SallAllahu Alaihi Wasallam

你能想象得到吗？某人饿的时候你实际上可以听到他的声音中的饥饿感

 

and he asks Umm Sulaym radiAllahu Anha if she has anything to serve.

他（愿主喜悦他）问乌姆·苏莱姆（愿主喜悦她）她是否有什么东西可以食用

 

And she says, of course, for the messenger of Allah, SallAllahu Alaihi Wasallam.

她（愿主喜悦她）说，当然有，为真主的使者ﷺ准备的

 

And Anas radiAllahu ta'ala Anhu says that sometimes the Prophet SallAllahu Alaihi Wasallam would reflect on this hunger and how it was. And when you saw him on what you thought was his worst day, the Prophet SallAllahu Alaihi Wasallam would actually tell you that there were days that were far worse than this.

安奈斯（愿主喜悦他）说，有时先知ﷺ会事后回忆起他ﷺ的饥饿（经历）以及当时的情形。当你看到他ﷺ在忍受饥饿而认为那是他ﷺ最糟糕的一天时，先知ﷺ实际上会告诉你（其实）还有些日子远比你看到的这次更加糟糕。

 

And he said, the Prophet SallAllahu Alaihi Wasallam once said that I experienced 30 nights and days that were the hardest nights and days of my life, where Bilal radiAllahu Anhu and I were together and we did not have a single thing that was suitable for a living creature to eat except for the little that was hidden under the armpit of Bilal radiAllahu ta'ala Anhu.

他（愿主喜悦他）说，先知ﷺ有次说“有一次是（饥饿了）三十个日夜，是我生命中最艰难的时光。那时我和比拉里（愿主喜悦他）在一起，我们那时连一只像样的活物都没得吃，最后只有比拉里（愿主喜悦他）腋下取出的一点隐匿的（食物）残渣来将就。”

 

SubhanAllah, I mean, can you imagine that 30 nights, the Prophet SallAllahu Alaihi Wasallam with Bilal radiAllahu ta'ala Anhu and they had nothing suitable for a living creature to eat and they would just take the crumbs of whatever they could find and they would eat whatever they could find SallAllahu Alaihi Wasallam wa radiAllahu ta'ala Anhu

赞主清真，我是说你能想象三十个晚上，先知ﷺ和比拉里（愿主喜悦他）都无以为食，最后只能靠捡些能捡的残渣凑合吗？

 

And that's why you have this famous incident of Umar radiAllahu ta'ala Anhu entering upon the messenger of Allah, SallAllahu Alaihi Wasallam and seeing his situation. And it's shocking Umar radiAllahu ta'ala Anhu Now the most detailed narration is the one where Umar radiAllahu Anhu actually describes the house of the Prophet SallAllahu Alaihi Wasallam

这也是为什么你能听到那则著名的传述，当欧麦尔（愿主喜悦他）来找先知ﷺ，并看到他ﷺ的处境时，当时的情形让欧麦尔（愿主喜悦他）震惊了。今天流传下来最详细的传述是欧麦尔（愿主喜悦他）有关先知ﷺ所居住的房子的描述。

 

He said, I entered into the house of the messenger, SallAllahu Alaihi Wasallam and he was sitting on his haseer, he had this mat and by the way, the Prophet SallAllahu Alaihi Wasallam bed was his couch.

他（愿主喜悦他）说，我到了使者ﷺ的家，他ﷺ当时正坐在他ﷺ的垫子上，顺便说一句，先知ﷺ的床就是他ﷺ的“沙发”。

 

Okay. So what he would sleep on, SallAllahu Alaihi Wasallam at night, he would fold it up and he would sit on during the day and you would come and you would sit next to him on that, the Prophet SallAllahu Alaihi Wasallam would put a cushion between you and him and that was his furniture SallAllahu Alaihi Wasallam.

他ﷺ会在晚上时用来睡觉，然后在白天他ﷺ会把它折叠起来，然后坐在上面。当你来（拜访）时，坐在他ﷺ旁边，先知ﷺ会在你和他ﷺ之间放置一个靠枕；那就是他ﷺ的家具。

 

So Umar radiAllahu Anhu said I walked into his house and I sat down and I saw the Prophet SallAllahu Alaihi Wasallam laying down on his mat. And he had nothing that was between him and the mat except for his waist wraps SallAllahu Alaihi Wasallam And there was nothing else to protect him from that haseer and because it was made of branches when the Prophet SallAllahu Alaihi Wasallam rises up, I saw the marks on his body.

因此，欧麦尔（愿主喜悦他）说，我走进他ﷺ的房子，然后坐下来，看到先知ﷺ躺在垫子上。而且ﷺ他和垫子之间除了他ﷺ腰间的缠巾之外再没有任何东西阻挡（译注：身体紧贴垫子没有床单之类）也没有别的什么东西可以保护他ﷺ的身体阻挡垫子的搁伤，因为那个垫子是用树枝编织而制成的。当先知ﷺ起身的时候，我见到他身体上的搁痕。

 

We're not even talking about a comfortable mattress here. We're talking about the marks of the branches on his body.

我们甚至都不再谈论垫子是否舒适，而是在讨论他ﷺ身上的那些搁出来的痕迹

 

And I looked around his house and all I saw in his room SallAllahu Alaihi Wasallam was a handful of barley and a few leaves in the corner.

我环顾了他ﷺ的房子，在他ﷺ的房间里的所见的陈设，是一把大麦，和散落在角落里的几片叶子。

 

And then he had this water skin that was hanging up in his room and it barely had enough water in it.

然后他ﷺ装水的皮囊挂在墙上，里面几乎没有一滴水。

 

And Umar radiAllahu ta'ala Anhu said I couldn't hold myself.

欧麦尔（愿主喜悦他）说，我当时几乎无法自抑。

 

I started to weep and the Prophet SallAllahu Alaihi Wasallam #ma yub qi k'ibn al-Khattab?# why are you weeping? #O ibn al-Khattab?#

我开始低声啜泣，先知ﷺ问“你为什么哭，伊本·哈塔布啊？”

 

And he said, Ya Rasulullah how can I not weep? That mat has put marks on your body? And this is all that you've accumulated. And I can't see anything other than these few things while #Qisrah# and Caesar live amongst gardens and rivers.

他（愿主喜悦他）说，哦，先知的使者啊，我怎么能不哭？（我看见）垫子压在你身上的印记。这就是你积累的“财富”吗？除了这几样物件儿，我再看不到其他（像样的）东西。而凯撒（译注：古罗马帝王）则生活在由花园和河流的围绕之中（的宫殿里）。

 

And you are the Prophet of Allah. You're the chosen one. You're the beloved one. You are so much more deserving of these things. And this is all that you have?

而你是真主的先知。你是那位被选中的人。你是最受爱戴的人。你更应该得到这些东西。可（眼前）这些就是你所拥有的全部吗？

 

And what is the Prophet SallAllahu Alaihi Wasallam say? #Ana tarda Ya Umar? Analahu dunya wala nal akhira# aren't you pleased? O Umar? That for them is the dunya and for us, is the hereafter.

那么先知ﷺ是怎么说的呢？“你不为这些高兴吗，欧麦尔？给他们的是今世，而我们获得的是后世。

 

See the Prophet SallAllahu Alaihi Wasallam did not want Umar radiAllahu ta'ala Anhu to just walk out of that room and come away with, while the Prophet SallAllahu Alaihi Wasallam lives in poverty.

看到了吗？先知ﷺ不想欧麦尔（愿主喜悦他）只是那样走出房间然后离去，（认为）先知ﷺ生活贫困。

 

He wanted to impart a concept upon Umar radiAllahu ta'ala Anhu that is binding upon the ummah binding upon the nation of Mohammed SallAllahu Alaihi Wasallam

他ﷺ想给欧麦尔传达一个概念，来约束这个（穆斯林）社群，来约束穆*罕*默*德ﷺ的国民。

 

That for us is the hereafter. We are a people of the hereafter.

那就是，对我们而言更好的是后世。我们是属于后世的居民。

 

We are a people that strive for the riches and the wealth of the hereafter. We don't bother ourselves with the wealth of this dunya in a way that would distract us and preoccupy us.

我们是一群为着后世的财产和财富而努力的人。我们不会为因为今世的财富多寡而烦恼，因为那会让我们分心，进而受到（物欲的）摆布。

 So aren't you pleased O Umar that we have the akhira and they have the dunya let them take the dunya. We have the akhira, we have the hereafter

所以，你不为此而高兴吗，欧麦尔？我们有后世，让他们拥有今世吧。我们有后世。

 and the next time you're feeling entitled and you're feeling like, why don't I have more? And why isn't the Allah giving me this? And why isn't the Allah giving me that? And you're feeling a sense of sadness. And maybe even that you're being deprived. I want you to remember this narration from Aisha radiAllahu Anha.

下次你再行使你所拥有的权利时，你（可能）会想，为什么我不能得到更多呢？为什么真主要给我这个？为什么真主没有给我那个？你会因此变得沮丧。甚至有时你被“夺走”的更多。我想让你记住这段由阿依莎（愿主喜悦她）的传述。

 Aisha radiAllahu Anha would never eat a full meal after the death of the Prophet SallAllahu Alaihi Wasallam except that she would start to cry.

在先知ﷺ归真之后，阿伊莎（愿主喜悦她）再也没有吃过一次饱饭，只是不停地哭。

 And they would say, why are you crying? #Ya Umm al-mumineen?# Why are you crying a mother of the believers?

他们问，您为什么哭啊，众信士之母？

 And she said #ma ashba'u ala ta'amin illa wa an aqi bi anni adhkuru haalal latifaraka alayha SallAllahu Alaihi Wasallam ad-dunya#I don't eat any food, except that I start to cry because I remember the way that the Prophet SallAllahu Alaihi Wasallam left this dunya.

她（愿主喜悦她）说，我什么都不吃，只能哭。因为我记得先知ﷺ离开这个世界之时的情形（以那种食不果腹的“贫穷”的方式）。

 She said #wAllahi mashAbhi amin khubzin# I swear by a Allah that he never got to eat to his fills SallAllahu Alaihi Wasallam of bread or meat twice in a day. He never had two meals in a day SallAllahu Alaihi Wasallam

她（愿主喜悦她）说，我向真主发誓，他ﷺ从来没能一天吃两次饭。他ﷺ从来没有过一天两顿的经历。

 So Aisha radiAllahu ta'ala Anha was remembering the difficulty that the Prophet SallAllahu Alaihi Wasallam lived with.

阿伊莎（愿主喜悦她）这是想起了与先知ﷺ一起生活时的艰难。

 So whether, you lived in his society or you live now and you start to think about the entitlement to this world remember that the most beloved person to Allah Subh'anaHu Wa Ta-A'la experienced the most difficult poverty.

所以，不管你身处当时那个他ﷺ的社会还是生活在当今，当你开始思考你于这个世界的权利之时，请记住，那个最受清高的真主所喜爱的人，曾经历过怎样极度的赤贫。

 And that was only the beginning of his pains SallAllahu Alaihi Wasallam

而那还只不过是他ﷺ诸多苦难的开始而已。


[Music]

字幕由MUHSEN (www.muhsen.org)提供，由AbuAhmadg整理和校译。 查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
先知ﷺ的谦卑足以让你“感受”到你被他伤害后，你就会拥有那份追索的权利。而他ﷺ越是这样做，你也就越爱戴他ﷺ，他ﷺ也就越能被民众和真主所荣耀。




If you're a merciful person in general, when someone comes to you and tells you that you hurt their feelings, then you're going to listen to them. You're going to pay attention to them.

如果你整体上是一个仁慈的人话，当有人来找你并告诉你，你伤害了他们的感情时，你会去倾听他们的诉说。你会对他们倾注你的关心。

 

How would it then be with the Prophet SallAllahu Alaihi Wasallam, Even though the Prophet SallAllahu Alaihi Wasallam did not wrong anyone? How would it be if you told the Prophet SallAllahu Alaihi Wasallam that you were hurt by him?

如果这事儿发生在先知ﷺ身上呢，前提还是他ﷺ其实并未对任何人施行不义？如果你告诉先知ﷺ他ﷺ伤害了你的感情，情况会是怎样呢？

 

[music]

 

Now as we've gone through many times and we'll probably still continue to go through the Prophet SallAllahu Alaihi Wasallam had such high emotional intelligence, that he could sense things Alayhi Salatu Wasallam

我们已经回顾了多次（先知ﷺ的故事），（但）我们今天仍将继续温故一下先知ﷺ如此之高的情商——他ﷺ那超乎寻常的感受事物的方式。

 

He knew if you were upset with him Alayhi Salatu Wasallam. He Alayhi Salatu Wasallam once told Aisha radiAllahu ta'ala Anha（R.A.）, In fact, he said, I can tell when you're mad at me even when you don't tell me you're mad at me. She said how?

他ﷺ能意识到他ﷺ是否使你不安。他ﷺ有次告诉阿伊莎（愿主喜悦她），实际上他ﷺ说的是，即使你不告诉我，我也能猜出来我是否惹你生气了。她（愿主喜悦她）问怎么做到的？

 

The Prophet SallAllahu Alaihi Wasallam said, because when you are pleased with me, you swear by the Lord of Muhammad SallAllahu Alaihi Wasallam, And when you're upset with me, you swear bi Rabbi Ibrahim by the Lord of Ibrahim Alayhi Salaam, So I can tell that there's something going on. 

先知ﷺ说，因为当你因为我而高兴时，你说的是“以掌管穆罕默德ﷺ的主发誓”， 而当你因为我而不高兴时，你说的是“以掌管伊布拉欣（愿主平安之）的主发誓”。所以我可以辨别出来发生了什么事儿。

 

So the Prophet SallAllahu Alaihi Wasallam could sense if you were not feeling good around him, SallAllahu Alaihi Wasallam or if you felt hurt by him Alayhi Salatu Wasallam,

因此，如果你在他ﷺ身边而感受不爽时，或者，你感到被他ﷺ伤害之时，先知ﷺ其实是可以察觉到的。

 

and out of his rahmah, out of his mercy and out of his empathy, SallAllahu Alaihi Wasallam, he would ask you what was wrong and even in tense, high stakes situations.

出于他的仁慈和同情，他ﷺ会问你发生了什么，甚至在事态严肃，在周边局势高度紧张时（他ﷺ也会分身关心你）。

 

We see that the Prophet SallAllahu Alaihi Wasallam was still held to a higher standard. And he used to hold himself to a higher standard.

我们看到，先知ﷺ一向被（真主）限以更高的标准；并且他ﷺ也一直以更高的标准自律。

 

One of the most famous stories that is written in the Qur'an is the story of Abd-Allah ibn Umm-Maktum, AAabasa watawalla, it's not a surah that is in one of the longer ajza', one of the longer chapters of the Qur'an, And it's in juz'amma,

其中一个最著名的故事，是在《古兰经》中，也就是阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦之）的故事——《皱眉》。这个故事并没有淹没在那些较长的章节之中（而是单独的一章）；这章在《古兰经》的第三十卷中。

 

our children will memorize Surah 'Abasa that he frowned SallAllahu Alaihi Wasallam, And we know the story of Abd-Allah ibn Umm-Maktum radiAllahu ta'ala Anhu coming to the Prophet SallAllahu Alaihi Wasallam, And he was a blind man coming to the Prophet SallAllahu Alaihi Wasallam, quickly, quickly, quickly.

我们的孩子会背记《皱眉》这章，故事中先知ﷺ皱了眉。我们得知当时阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦他）来到先知ﷺ身边，他是一个盲人，急匆匆地来找先知ﷺ，很急，很急。

 

And when the Prophet SallAllahu Alaihi Wasallam sees him, the Prophet SallAllahu Alaihi Wasallam, he frowns at a blind man, and he did that SallAllahu Alaihi Wasallam because he was talking to some of the elites of Quraysh, who did not use to give him any attention SallAllahu Alaihi Wasallam and he felt like he finally had a chance to talk to them. And he finally had their ears.

当先知ﷺ见到他时，他ﷺ对这个盲人皱了一下眉头，之所以这样，是因为他ﷺ正在和古莱什部族的一些精英交谈，（当时）那些精英们是不理会先知ﷺ的，而这次他ﷺ终于有一个机会能跟他们交谈。当时他们也在听他ﷺ讲着。

 

And now Abd-Allah ibn Umm-Maktum radiAllahu ta'ala Anhu, not knowing, who represented the poor, the downtrodden, comes and he's shouting Ya Rasulillah, teach me from what Allah taught you. And the Prophet SallAllahu Alaihi Wasallam, 'Abasa, he simply frowned SallAllahu Alaihi Wasallam and he continued to speak to the elites of Quraysh.

前来的阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦他）并不知晓这些——他是那类穷人、弱势群体——他来到先知ﷺ身边，喊道：真主的使者ﷺ啊，请传授我一些真主教给你的知识吧。先知ﷺ皱了皱眉，他ﷺ也只是简单地皱了一下眉，然后继续和古莱什部族的精英们交谈着。

 

Now, when Allah Subh'anaHu Wa Ta-A'la revealed the Surah, right, admonishing the Prophet SallAllahu Alaihi Wasallam, and holding the Prophet SallAllahu Alaihi Wasallam to a higher standard. How would the Prophet SallAllahu Alaihi Wasallam treat Abd-Allah ibn Umm-Maktum after that?

接着真主就降下了《古兰经》的这部分章节来告诫先知ﷺ，对吧？其中用了更高的标准来约束先知ﷺ，之后，先知ﷺ又是如何对待的阿卜杜拉·伊本·乌姆·马库姆呢？

 

The Prophet SallAllahu Alaihi Wasallam used to greet him and say, #marhaban bi man aa'tabani fihi rabbi marhaban bi man aa'tabani fihi rabbi#. Welcome to him on whose behalf Allah Subh'anaHu Wa Ta-A'la admonished me.

先知ﷺ向他打了招呼，并说欢迎他，真主以他告诫了我。

 

So it was a special type of greeting. And we see that the Prophet SallAllahu Alaihi Wasallam will go out of his way to make sure that Abd-Allah ibn Umm-Maktum radiAllahu ta'ala Anhu has a special place in the community.

这是一种特殊的问候方式。 我们看到，先知ﷺ不遗余力地确保阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦他）在社区中的特殊位置。

 

he (R.A.) is going to gave azan that time, he is someone that, though he can not participate in the battle like everyone else,

（先知ﷺ）让他做了宣礼员，因为他是一个那种不能像其他人一样参加战斗的人

 

He's still going to be a flag bearer radiAllahu ta'ala Anhu, Prophet SallAllahu Alaihi Wasallam makes sure to include him in all of these different spaces, and the Prophet SallAllahu Alaihi Wasallam make sure that the effect of that moment, where he frowned at him SallAllahu Alaihi Wasallam has led to complete blessing for him, for the rest of his existence on this earth. And of course, when he meets Allah Subh'anaHu Wa Ta-A'la.

他（愿主喜悦他）还当上了护旗手。先知ﷺ确保了他在所有这些不同的场景中的参与感，确保那一时刻——也就是他ﷺ皱眉之时——给他（愿主喜悦他）带来了（良性）影响，能为他（愿主喜悦他）的余生带来全美的祝福。当然，当他（愿主喜悦他）“见”到真主时，也是如此。

 

Now, there was another incident, that the Prophet SallAllahu Alaihi Wasallam, walks by a group of people. And there are these young men, and it's in a time of battle as well.

还发生过另一事件，当时先知ﷺ路过一群人，那是一群年轻人。当时的局势正处于战斗之中。

 

So it's again, a high stakes situation. And the Prophet SallAllahu Alaihi Wasallam is lining up the troops. And Usayd ibn Hudayr radiAllahu ta'ala Anhu, he says, there was this young man from the ansar that was constantly talking to the people and making them laugh.

所以这次也是局势紧张的一次。先知ﷺ其时正在整顿队伍。乌赛伊德·伊本·胡达尔（愿主喜悦他）传述说，辅士之中有这么一个年轻人，当时他一直在与人们交谈，引得人们大笑。

 

So they're getting ready for battle. And you have this young man that doesn't stop and he's getting out of line literally, right? And making the others laugh.

他们当时正整装待发。如果你遇到这么一个年轻人还依旧在说个不停，不夸张地说就是违规违纪了，对吧？而且他还在引逗其他人。

 

And the Prophet SallAllahu Alaihi Wasallam, he pokes him under the ribs with his stick SallAllahu Alaihi Wasallam. Now again, it's understood.

于是先知ﷺ就用棍子捅了一下这个年轻人的肋骨往下的位置。强调一下，这其实是一种可以理解的做法。

 

He is a military general in this sense SallAllahu Alaihi Wasallam. He's getting them ready for battle. But this young man says to the Prophet SallAllahu Alaihi Wasallam, asbirni, he says "let me take my retaliation. I deserve to have retaliation."

从某种意义上讲，先知ﷺ就是军队的将军。他ﷺ正在整顿队伍为战斗做好准备。但是这个年轻人却对先知ﷺ说：“让我捅回来。（你捅了我）我得捅回来。”

 

Now the Prophet SallAllahu Alaihi Wasallam, he could have told him, "Are you serious?" Right? He could have admonished him SallAllahu Alaihi Wasallam further, he could have explained to him why he poked him, SallAllahu Alaihi Wasallam, it was understood to him and to everyone else that this was for him to calm down and to stay in line, and to not continue further disrupting the situation. 

先知ﷺ这时原本可以说：“你是认真的吗？” 对吧？他ﷺ本可以进一步提醒他，他ﷺ也可以向他解释为什么要捅他。因为（捅他）这件事于他于所有人都是可以理解的，就是想让他安静下来，遵守纪律，不能再过分影响队伍。

 

But instead, when he says to the Prophet SallAllahu Alaihi Wasallam asbirni, give me my revenge, give me my retaliation. The Prophet SallAllahu Alaihi Wasallam, he goes to him and he says, take your retaliation. subhanAllah look at his humility, Alayhi Salatu Wasallam He doesn't say anything else. He doesn't explain his actions. He does not belittle the man. He doesn't say to him, "Who do you think you are? Go home. We'll talk later."

但相反，当年轻人吵着“让我捅回来，让我捅回来”时，先知ﷺ朝他走过去并说，“你捅回来吧。”赞主清净超绝。看看他ﷺ的谦卑吧，他ﷺ什么也没多说。 他ﷺ也没有解释自己之所以捅他的原因。他ﷺ没有轻视这个人。 他ﷺ（甚至也）没对他说：“你以为你是谁？回家去。我们待会儿再谈。”

 

He says, "Go ahead and poke me back. Take your retaliation."

他ﷺ说：“来，捅吧，捅回来。”

 

This young man then says to the Prophet SallAllahu Alaihi Wasallam, "Ya Rasulillah, inna alayka qamisan wa laysa alaya qamis" He said, "Oh, messenger of Allah, You're wearing a shirt and I'm not wearing a shirt. So when you poked me, it hurt me more. It left a mark because I'm not wearing a shirt. And you, on the other hand don't have to worry about a mark."

然后这个年轻人对先知ﷺ说：“真主的使者ﷺ啊，你现在穿着衣服，我没有穿衣服。所以当你捅我的时候，捅得更痛。因为没隔着衣服，我身上留下了一个印。而您又不用担心有没有印子。”

 

What is the Prophet SallAllahu Alaihi Wasallam do again? He could have said to him SallAllahu Alaihi Wasallam, like, calm down. Just go ahead and poke me and get it over with.

先知ﷺ接下来怎么做的呢？ 他ﷺ本可以对他说，安静！来捅我一下，这事就完了。

 

Instead, the Prophet SallAllahu Alaihi Wasallam, he raises his shirt Alayhi Salatu Wasallam. I mean, subhanAllah, if you're witnessing this, what are you thinking about the humility of the Prophet SallAllahu Alaihi Wasallam? This was all genuine.

相反，先知ﷺ掀开了衣服。我的意思是，如果你目睹了这一切，那么你会如何看待先知ﷺ的谦卑？而这些都是真实发生的。

 

The Prophet SallAllahu Alaihi Wasallam was not doing this with any type of hesitation. It was his natural disposition, SallAllahu Alaihi Wasallam. So the Prophet SallAllahu Alaihi Wasallam raises his shirt. After that, the young man, he hugs the Prophet SallAllahu Alaihi Wasallam, and he kisses the ribs of the Prophet SallAllahu Alaihi Wasallam instead.

先知ﷺ这样做时，没有任何犹豫。这是他ﷺ的天性使然，所以先知ﷺ掀开了他的衣服。然后，那个年轻人，他拥抱了先知ﷺ，并亲吻了先知ﷺ的肋骨，并没有真的捅回去。

 

And he says #inna ma aratuhaaba ya rasulillah#. That's all I really wanted from you, Oh messenger of Allah. 

他说，真主的使者啊，这才是我真正想从您那儿得到的！

 

So subhanAllah, you see in this one exchange that the Prophet SallAllahu Alaihi Wasallam was humble enough to ensure that if you felt hurt by him, that you felt like you had your place of recourse but the more he did that, SallAllahu Alaihi Wasallam, The more he made you love him. And the more that he was further honored in the sight of the people and in the sight of Allah Subh'anaHu Wa Ta-A'la.

赞主清净超绝，在这一次交流之中你能看到，先知ﷺ的谦卑足以让你“感受”到你被他伤害后，你就会拥有那份追索的权利。而他ﷺ越是这样做，你也就越爱戴他ﷺ，他ﷺ也就越能被民众和真主所荣耀。




[Music]




字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。 查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
“我被派遣来不是来诅咒人的，而是给人带来慈恩的。”

——穆罕默德ﷺ




Generally speaking, to be criticized or to feel like you let down the person you love most is really tough.


遭受批评或感觉到你使自己最爱之人失望了，一般来说是极其难熬的。

 

And so, if your parents, you know that there's usually the one parent that less frequently disciplines the child, and when that parent gets mad, it's different.

因此，一旦你的父母——通常是那一位很少惩戒孩子的父（母）亲——抓狂时，情况就变会变得不一样了。

 

Or you have the teacher, or the friend that you really, really admire and you don't want to let them down. And then you upset them for the very first time. Now, this is going to be a really hard one to come to terms with.

或者你的一位老师，又或者你的一位非常钦佩的朋友，你（非常）不想让他们失望。然后你第一次把他们惹毛的时候……就是那种难捱的时光。

 

Imagine being cursed by the Prophet SallAllahu Alaihi Wasallam or thinking that you were cursed by the Prophet SallAllahu Alaihi Wasallam. Now, I'm not talking about someone that was an enemy of the Prophet SallAllahu Alaihi Wasallam that became Muslim later on.

想象一下，如果被先知ﷺ诅咒了，或者你以为你被先知ﷺ诅咒了……现在我在说的，可不是那些曾经与先知ﷺ为敌，之后又成了成了穆斯林的人。

 

I'm talking about, you're a Muslim living in Medina and you did something that upset the Prophet SallAllahu Alaihi Wasallam, and the Prophet SallAllahu Alaihi Wasallam apparently made dua against you. How do you even recover from something like that?

我说的是（你），（假如）你（现在）是一位住在麦地那的穆斯林，而你又做了一些惹先知ﷺ生气的事，而先知ﷺ，明显地又为你做了不好的祈祷。你该如何从此类事件中有所挽回呢？

 

(music)

 

Now, when it comes to the enemies of Islam, the Prophet  SallAllahu Alaihi Wasallam, generally speaking, even with them, he said to SallAllahu Alaihi Wasallam #lam ub ath la'a nam wa inna mab ith rahma# "I was not sent to curse people but instead I was sent as a mercy."

当（我们）谈及伊斯兰的敌人时，一般来说，即使先知ﷺ谈及他们时，他ﷺ说的是：“我被派遣来不是来诅咒人的，而是给人带来慈恩的”。

 

So it wasn't the habit of the Prophet SallAllahu Alaihi Wasallam to even curse the enemies. And when he did SallAllahu Alaihi Wasallam specifically, they all ended up in the same ditch in the Battle of Badr.

因此，诅咒敌人并非先知ﷺ的习惯。而在那些特别的情况下，他ﷺ也这样做过，（不过）也都是在白德尔战役之时了。

 

Because the Prophet SallAllahu Alaihi Wasallam would rarely do that. Instead, even when people came to the Prophet SallAllahu Alaihi Wasallam, said, Make dua against our people," the Prophet SallAllahu Alaihi Wasallam instead would supplicate for them to be guided. 

因为先知ﷺ几乎没有这样做过（即，诅咒别人）。相反，即使当有人来找先知ﷺ而让其“为我们的民众做不好的祈祷”时，先知ﷺ也会为他们送上祝福，希冀那些人被引导。

 

Now, I want to share a few stories because these are different now, because you're in the community. And this one is particularly near and dear to my heart. And it's not well-known.

现在，我想分享一些故事，因为今天的情况（与故事发生的时代）已经完全不同了，因为现在我们都在社群中，生活交织在一起。下面这个故事非特别，也最能打动我的心。这个故事也算妇孺皆知了。

 

Anas ibn Malik radiAllahu ta'ala Anhu said that there was an orphan girl with Umm Sulaym radiAllahu ta'ala Anha, And the Prophet SallAllahu Alaihi Wasallam saw her, and the Prophet SallAllahu Alaihi Wasallam said to her Wow anta hiya? "Are you her?" Meaning he hadn't seen her for a long time. SallAllahu Alaihi Wasallam So he said, "Are you her?"

艾乃斯·伊本·马利克（愿主喜悦之）说，有一个女孤儿由乌姆·苏莱伊姆（愿主喜悦她）抚养。先知ﷺ看见了她，问说：“你就是（当年）那个小女孩吗？”因为他ﷺ很长时间都没见过她了（译注：而孩子的成长变化特别大）。先知ﷺ问说：“你就是（当年）那个小女孩吗？”

 

He said “la qad kabirti” You've gotten so much older." La kabira sinnuki "May you not get older." And that was an expression, right?

他ﷺ说：“你都已经长这么大了吗？”“愿你（如此面容形象）再也不要长了”。（我们都知道）那只是一种语言的表达，对吧？

 

It's like, if you see a young girl and you say to a young girl, you know, your friend's daughter or whatever it may be, you say, "Wow, you've gotten so big. You need to stop growing on me." Right? It's an expression of amazement.

就像是，你见到一个年轻的女孩，或者你对一个年轻的女孩说话，对吧——假如她是你朋友的女儿，或者任何一个年轻的女孩——你说：“哇，你都这么大了。你再长大些我就真认不出来你了”，对吧，就是这种表示惊奇的表达。

 

And a lot of these expressions, of course, have different meanings in the way that they're used and in the formal sense. 

当然，不同的表达在使用时，从意义层面上讲，（不同的情况）有着不同的表意功能。

 

So this poor young girl thought that the Prophet SallAllahu Alaihi Wasallam just really made dua against her. So she goes home weeping and Umm Sulaym radiAllahu ta'ala Anha sees this young orphan girl. And she says to her, #maliki yaa bunayati# "What's wrong with you, O, my daughter?"

因此，这个可怜的小女孩以为先知ﷺ为她做了不好的祈祷，然后她哭着回家了，乌姆·苏莱伊姆（愿主喜悦之）见这个年轻的孤儿女孩在哭，就问说：“你怎么了，我的女儿？”

 

And she says #da'a alaya nabi Allah# "The Prophet of Allah made dua against me." He supplicated against me. I'm never going to grow again. I'm never going to get older."

她回答，先知ﷺ为我做了不好的祈祷。他ﷺ为我祈祷了不好的事。我没法长大了。我永远也长不大了。

 

And she thought that, because of the Prophet SallAllahu Alaihi Wasallam's dua, of two things was going to happen. Either she was going to die or she was going to stay her age and not get any older. Now Umm Sulaym radiAllahu Anha knows something is wrong here, right?

她（愿主喜悦她）心想，先知ﷺ的这个祈祷，有两种可能的结果：要么是她就要死了，要么是她停留在现在的年龄而不再长大了。于是，乌姆·苏莱伊姆（愿主喜悦之）感觉事情（肯定）有些不对劲，是吧？

 

She is very close to the Prophet SallAllahu Alaihi Wasallam. She knows that the Prophet SallAllahu Alaihi Wasallam loves the orphans. She knows that the Prophet SallAllahu Alaihi Wasallam plays with the children.

她（愿主喜悦她）和先知ﷺ的关系很好。（译注：乌姆·苏莱伊姆是先知ﷺ的乳母的女儿，即和先知ﷺ是同乳的姐妹）。她（愿主喜悦她）知道先知ﷺ喜欢这个孤儿。她（愿主喜悦她）也知道先知ﷺ常陪孩子们一起玩儿。

 

So Umm Sulaym radiAllahu ta'ala Anha said "I need to go figure out what happened."

所以，乌姆·苏莱伊姆心说：“我得去弄清楚这是怎么一回事。”

 

So she throws on her hijab and she goes rushing to the Prophet SallAllahu Alaihi Wasallam. And she's coming to the Prophet SallAllahu Alaihi Wasallam with such urgency that the Prophet SallAllahu Alaihi Wasallam sees her coming. And he says, malaki yA Umm Sulaym? "What is it? O, Umm Sulaym what's wrong with you?" 

于是，她（愿主喜悦她）披上头巾，赶紧去找先知ﷺ了。她来得如此匆忙以至于先知ﷺ见到她就问“怎么了？哦，乌姆·苏莱伊姆，你怎么了？”

 

And she said, Ya Rasulillah "You invoked a curse upon my orphan girl?" And the Prophet SallAllahu Alaihi Wasallam says, "Umm Sulaym, what are you talking about?"

她（愿主喜悦她）问说，“真主的使者ﷺ啊，你诅咒（不好的祈祷）了我家那个小女儿吗？”（先知ﷺ说）“乌姆·苏莱伊姆啊，你在讲什么？”

 

She says, "You cursed her." "And so now she says she's never going to grow up."

她（愿主喜悦她）说：“你（肯定）诅咒了她，因为她现在在说自己永远都不会长大了。”

 

So the Prophet SallAllahu Alaihi Wasallam started to laugh. And he said Ya Umm Sulaym "Don't you know that, between me and my Lord is that any time I say something that could be a curse to anyone amongst my ummah that doesn't deserve it, Allah Subh'anaHu Wa Ta-A'la will actually make it a source of #zakatan wa qurba Yawm al-qiyaamah# a source of purification for them, and a source of coming close on the Day of Judgment."

（听完）先知ﷺ大笑起来。他ﷺ说“乌姆·苏莱伊姆啊，难道你还不知道吗，我和我的主之间的情况就是，当我为任何人做了一个被视为诅咒的祈祷时，而这又发生在我们的穆斯林大众之中的话，它就不会成真的。真主实际上会以此来净化他们，他们也会在审判日更接近真主。

 

So even if it was just an expression, and even if it was to be taken at its formal meaning, the Prophet SallAllahu Alaihi Wasallam is saying, "Look... Allah #Azawajal# has granted me this with my ummah, that if I say something towards someone in my ummah, one of the believers, and it doesn't apply, that it's going to actually be a source of reward for them." 

即使这种表达方式，即使字面意义如此，先知ﷺ其实也只是在说：“看吧……真主用了这种方式来兑现我对穆斯林大众的祈祷，也就是说，如果我对人们中的某人——某个信士——说了些什么（不好的祈祷），但实际上并不会成真，而是会变成他获得回赐的来源。

 

But what about when he actually curses you? SallAllahu Alaihi Wasallam 

但，如果当他ﷺ真的对你做了不好的祈祷，情况又会是什么样的呢？

 

So this is another story that probably most people have not heard. And it's one where the Prophet SallAllahu Alaihi Wasallam actually invokes a curse or seemingly invokes a curse in a very serious situation. And it involves Aisha radiAllahu ta'ala Anha. Aisha radiAllahu ta'ala Anha says that after one of the battles, the Prophet SallAllahu Alaihi Wasallam had one of the prisoners and he brought the prisoner home and the Prophet SallAllahu Alaihi Wasallam, told me to watch that prisoner.

所以，下面讲的是另一个可能大多数人都未曾听过的故事。这个实际上是先知ﷺ在一种非常严肃的情况下，做过的或者看似做过的一次诅咒。“诅咒”的是阿伊莎（愿主喜悦之）。阿伊莎说，在某一场战斗之后，先知ﷺ抓获了一个战俘，他ﷺ把战俘带回了家里，先知ﷺ让我监管那个战俘。

 

And he said, "Be careful and don't lose sight of him." So this is very serious, right? This is post-battle and you have the prisoners of war. People are very dangerous. It's in a war time.

他ﷺ说：“小心看管，视线不要离开他。” 这是很严肃的一件事儿，对吧？这是战后（的特殊时期），抓了一个战俘。人们的情况都很危险，毕竟这是在战争时期。

 

And Aisha radiAllahu Anha has been told, "Don't lose sight of this prisoner." The Prophet SallAllahu Alaihi Wasallam leaves. 

阿伊莎（愿主喜悦之）被告知：“视线不要离开这个战俘。”然后先知ﷺ离开了。

 

Aisha radiAllahu ta'ala Anhu says, "Some of my friends came over and we started to talk."

阿伊莎（愿主喜悦之）说：“我的几个朋友们过来了，然后我们就开始聊天。”

 

And as we were socializing, she said, that I completely forgot about the prisoner. By the time I went back to the other room," and it's not a big house, "He was gone."

当时我们在交谈，她（愿主喜悦她）说，“我完全忘记了那个战俘。”“等我回到另一个房间（即，关押战俘的房间）的时候”，那间房子并不大，“（发现）他逃跑了。”

 

So the Prophet SallAllahu Alaihi Wasallam comes back and he looks in the room. And the Prophet SallAllahu Alaihi Wasallam notices that the prisoner is gone. He says, "Aisha, what happened?"

先知ﷺ回来之后，他ﷺ查看了房间。先知ﷺ发现战俘逃了。 他ﷺ问：“阿伊莎，发生了什么事？”

 

She said, ya Rasulillah "My friends came over and I lost sight of him And so I couldn't hold onto him." The Prophet SallAllahu Alaihi Wasallam says, #qata Allahu yadak# "May Allah cut off your hands." And that was an expression, once again.

她（愿主喜悦她）回答说，“我的朋友们过来了，我的视线离开了（战俘），就没盯住”。于是先知ﷺ说：“愿真主割下你的手。” 这又是一次那种表达。

 

And the Prophet SallAllahu Alaihi Wasallam immediately leaves out of the house, going to look for the prisoner. Now this is a serious situation, right?

先知ﷺ迅速离开了家，去寻找战俘。这是个非常严肃的情况，对吗？

 

This is a man that's on the loose that literally was just in battle with the Muslims and could do something.

这是一个在逃的战俘，不久前还在与穆斯林交战。他可能会搞出些乱子出来。

 

Now Aisha radiAllahu ta'ala Anha, she's at home and she's just heard the Prophet SallAllahu Alaihi Wasallam say, "May Allah cut off your hands." And again, even though it's an expression, she knows her husband. She has witnessed his miracle SallAllahu Alaihi Wasallam So she is in complete fright that something bad is going to happen to her.

此刻阿伊莎（愿主喜悦之）在家里，因为刚才听到了先知ﷺ说的：“愿真主割下你的手。” 又是这样的情况，尽管这只是一种表达方式，但她（愿主喜悦她）认识自己的丈夫。 她也亲眼目睹过他ﷺ所行的一些神迹。所以她现在完全被恐惧支配了，害怕有些不好的事会发生在自己身上。

 

So the Prophet SallAllahu Alaihi Wasallam, he comes home and he sees Aisha radiAllahu ta'ala Anha in the living room. And she's looking at her hands and she's turning her hands over and she's watching them.

先知ﷺ他（后面）回到家里，他ﷺ在客厅里看见阿伊莎（愿主喜悦她）在盯着自己的手，不停地上下反转着，看着那双手。

 

And as #tuqallibu yudaiha#, the narration says, she's looking at her hands and she's watching them, turning them over.

正如圣训中所描述，她（愿主喜悦她）当时盯自己的手，观察着，不停地翻转着。

 

Prophet SallAllahu Alaihi Wasallam says, "What are you doing, ya Aisha?"

先知ﷺ问：“阿伊莎啊，你在做什么？”

 

She said, Ya Rasulillah "I'm looking at my hands to see which one of them is going to fall off, because of your dua against me when you said qataAllahu yadak

她（愿主喜悦她）说：“真主的使者啊，我在看我的手啊，我想知道哪只手会先掉下来，因为你对我的手做了不好的祈祷：愿真主割下我的手。

 

And the Prophet SallAllahu Alaihi Wasallam, he said "ya Aisha, don't you know that if I say something like that to someone in my ummah, that Allah Subh'anaHu Wa Ta-A'la will make it a source of purification for them. You don't have to worry about one of your hands falling off."

先知ﷺ，他说：“呀，阿伊莎，你难道不知道吗？如果我对穆斯林大众中的某人说了像这样的话的话，真主将使那人得到净化。你也不必担心哪只手会被割下来了。”

 

And the Prophet SallAllahu Alaihi Wasallam actually made dua. He said,"Allahumma fu'ayuma mu'minan sababtuhu faj al dharika lahul qurbatanilayka yawm al-Qiyaamah He said, "O Allah, if there is any mumin, any believer that I curse in the midst of anger or in the midst of an expression, #faj al dharika lahul qurbatan ilayk Yawm al-Qiyaamah# "Make that a means of them coming close to you on the Day of Judgment." 

先知ﷺ实际上也做过祈祷，他ﷺ的祈祷是：“哦，真主啊，如果在愤怒中或在这类表达时，我诅咒了任何一位信道的人，请在审判日借此使他们靠近您。”

 

So even in the Prophet SallAllahu Alaihi Wasallam's anger with you, if he used one of those expressions, even that was a mercy from the Prophet SallAllahu Alaihi Wasallam.

因此，即使在先知ﷺ处于对你的愤怒之中，他ﷺ使用了这样的表达方式（即，做不好的祈祷），那也是先知ﷺ的一种怜悯。

 

[Music]




字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。

  查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。


When you become indifferent to injustice, that's a problem of iman, that's a problem of faith. 

当你对世间的不公漠不关心时，那么这是信仰出了问题。

 and you look at the prophet sallallahu alaihi wasallam and the way that he would react when he saw someone being wronged, and he had such a hatred for oppression sallallahu alaihi wasallam and that was because the prophet S.A.W loved what allah loved, and the prophet S.A.W hated what allah hated, and allah hates oppression and has made it forbidden between us

如果你回看先知ﷺ和有人遭受冤屈时他ﷺ的反应，（你会发现）他ﷺ对压迫充满了憎恨；那是因为先知ﷺ喜爱真主所喜爱的，先知ﷺ也憎恨真主所憎恨的；而真主憎恨压迫，曾禁止我们之间的压迫行为。

 so what would it be like when the prophet salallahu saw you being wronged, or saw you wronging someone else, in his presence.

所以当先知ﷺ看到你在遭受冤屈，或者看到你在眼前压迫他人时，那将会是一种什么反应呢？

 

[music]

 the hadith in this regard are actually too many to account for, and this was of course how khadija radiyaallahu anha had described the prophet S.A.W on one of the descriptions #ARABIC# you support everyone that has a righteous cause, you're there for people in every way, that they need you to be there.

有关这个话题，圣训中的相关记录数不胜数，一众描述之中，当然也就有海蒂彻（愿主喜悦之）的那段对先知ﷺ的描述。“你（应）支持每位肩负公正重任的人；当他们需要时，你（应）以任何方式去支持他们。”

 So, if that means money then you give them money, if that means help then you give them help, if that means emotional support you give them emotional support, and if that means when they are being wronged, and they find no one to advocate on their behalf, you are the one sallallahu alaihi wasallam that will stand up for them. 

因此，当他们需要钱财时，你就支持他们钱财；当他们需要帮助时，你就给他们帮助；当他们需要情感支持时，你就给他们情感支持；当他们遭冤屈而找不到代表他们去辩护之人时，你就（应）是那个一直支持他们的人。

 and that was the prophet S.A.W before islam so how about after he came into the divine realization

这些是前伊斯兰时期的先知ﷺ的所为，那么当他ﷺ接受了神圣的天启后，又是如何做的呢？

 Abu Mas'ud, he reports a narration about himself and it's not a pleasant narration about himself and i want to preface this with that for the reason that sometimes these people would share these things about themselves to teach a lesson to the ummah, and to share with you what your messenger sallallahu alaihi wasallam was like and the lessons that they learned from him

艾布·麦斯欧德（愿主喜悦之）的有段传述是关于自己的。但这次有关其自身的传述并不是令人愉快的那种，我想先提前说明这一点。原因是有时有些人会分享这些东西在社区里宣传，向你宣贯使者ﷺ的故事和一些他们从中学到的东西。

 
so Abu Mas'ud  is actually the wrongdoer in this narration, that he himself narrates he says that

所以艾布·麦斯欧德（愿主喜悦之）实际上在这个传述中是个行不义者，其本人传述说：

 i had a slave of mine that i was beating and i was in a fit of rage as i was beating him and as i was whipping him and whipping him and whipping him, i heard a man say Abu Mas'ud, Abu Mas'ud, Abu Mas'ud, he was shouting my name

我有一个奴隶，我常打他。我稍一发脾气就要打他，不停地鞭打他，当时（我在抽打奴隶）我我听到有人在喊我的名字：艾布·麦斯欧德，艾布·麦斯欧德，艾布·麦斯欧德

 he said #arabic, i could not recognize the voice because of the rage that i was in.

他ﷺ在喊“放下鞭子”，由于当时我处于愤怒的状态，我什么听不清

 #ARABIC# until i realized that was the voice of the prophet sallallahu alaihi sallam and i wasn't used to hearing his voice that way so Abu Masrud said, i looked at the prophet S.A.W and i saw his anger

“放下鞭子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！放下辫子，艾布·麦斯欧德！”……最后我意识到那是先知ﷺ的声音，可我却未曾听过他那样的语气，所以艾布·麦斯欧德说，我看了一眼先知ﷺ，我看到他ﷺ在发怒

 when he was calling out to me #ARABIC# and he said i dropped the whip, and the prophet S.A.W. said to me in a strong voice he says

当他ﷺ再向我喊时，他说，于是我放下了鞭子，而先知ﷺ用强硬的语气对我说：

 Allah is more powerful, Allah has more authority over you than you have over this young man. Allah could do to you in a far more capable manner than what you could do to this man

真主的力量更强大，真主对你的权威比你对这个年轻人的权威更大。相较于你对这个年轻人的不义，真主可以用比这更严厉的惩罚加诸你身。

 and Abu Mas'ud was shocked by the anger of the prophet S.A.W, and the way that the prophet S.A.W was standing up for that young man subhanallah 

艾布·麦斯欧德（愿主喜悦之）被先知ﷺ的愤怒及先知ﷺ为维护那个年轻人说话的方式感到震惊。赞主清净超绝！

 you find this in almost every situation, and things that are very very close to us, 

在每种场景你几乎都会发现这样类似的事件，这些事又与我们今天的生活极其相近。

 a woman who comes to the prophet S.A.W, narration by Talibu and she came to the prophet seemed to plead about the way that she was being mistreated. Now al-mujadira, Allah revealed the whole surah about a woman who came to plea to the prophet S.A.W about being in a difficult state.

由塔利布（愿主喜悦他）传述，当时有一个妇女来找先知ﷺ。她来找先知ﷺ，好像是要申诉她受到了虐待。于是，真主下降了《古兰经》第58章《辩诉的女人》，并在这章中向我们揭示了一个身处困境并向先知ﷺ申诉的女人的故事。

 this was a woman that came to the prophet S.A.W and she was concealing her identity and she says to the prophet S.A.W that my husband is beating me. the prophet S.A.W says tell him you are under the protection of the messenger of Allah, I mean what a Guarantee, right? go back to him and tell him you are under my protection.

这位女人来到先知ﷺ处。（出于某些原因）她隐去了自己的身份，她对先知ﷺ说，我的丈夫打我。先知ﷺ回答说，你回去告诉他，你在真主的使者的保护之下；意思是，我是你的监护人，对吧？回到他身边告诉他，你在我的保护之下。

 she came back and she says that he hit me again, and again she doesn't want to reveal her identity that's the implication of the hadith.the prophet S.A.W takes a piece of his shirt, and he gives her a piece of his shirt as proof, go back to him and tell him that you are under the protection of rasulullah sallallahu alaihi wasallam you are under the protection of the messenger of allah sallallahu alaihi wasallam

她后来又回来了，说，他还是打我；同样这次她还是不想透露自己的身份——这些信息在圣训中有所暗示——于是先知ﷺ从自己衬衫上取下一小块给了她作为信物，（并说）你回到他身边告诉他你在真主的使者（愿主福安之）的保护下，你在真主的使者（愿主福安之）的保护下

 and she goes back to her husband with a piece of the shirt of the prophet sallallahu alaihi wasallam, and she comes back and she says he hit me again.

她带着先知ﷺ衬衫上的那片布回到了丈夫身边，然后她又回来了说，他还是打我。

 and the prophet salallahu raises his hands to the sky, and he starts to make dua he starts to pray against her husband subhanallah 

最后先知ﷺ向天空抬起了双手，并开始做祈祷，做阻止她丈夫的祈祷。赞主清净超绝！

 i mean the prophet S.A.W took this so seriously he didn't say well i can't help you anymore, no, the prophet took it so seriously that he actually started to make dua against the man because he continued to oppress her even after he sent his own garment a piece of his own garment with her

我的意思是先知ﷺ很认真地对待这件事，他ﷺ并没有说“我不能帮你”之类的话，没有，先知ﷺ很认真地对待这件事，以至于最后他ﷺ做了阻止那位丈夫的祈祷，因为尽管她将他ﷺ的一片衣服拿回去给他当信物，他依然继续压迫她

 and by the way this was amazing that the prophet S.A.W would even hear the complaints of animals. things that you did not know would speak. 

顺便说一句，神奇的是，先知ﷺ甚至可以听懂动物的抱怨，（而）我们却都不知道它们（居然）是会说话的。

 there was a time that you had a bird that was flapping its wings and that was hovering over the sahaba, and this wasn't a time of an expedition so there are more serious things at hand, right?  there are things that you have to cater to as the leader of an army right now. there is so much that's going on, and this bird is hovering over the prophet S.A.W and the companions and the prophet S.A.W looks to the bird and then he looks to the sahaba

当时有一只鸟拍打着翅膀，盘旋在圣门弟子的头上。当然这个时间可不是什么休闲的时间，大家的手头上还有更重要的事情在忙，对吧？（先知ﷺ）作为一名军队的领导，现在还有很多事情要处理，很多事情……可这只鸟一直在先知ﷺ和圣伴（愿主喜悦他们）上方盘旋着，先知ﷺ望向那只鸟，又望向圣门弟子

 and he says who has hurt this one in regards to her child, who has hurt this one in regards to your child subhanallah 

他ﷺ说，谁伤害了它的孩子，谁伤害了它的孩子？ 赞主清净超绝！

 if you didn't know that it was a bird you would think he's talking about a human being S.A.W but that's how outraged the prophet S.A.W. was, that's how he felt, who hurt this one in regards to her child

如果你不知道那只是只小鸟的话，你肯定会认为他ﷺ在谈论一个人。但那就是先知ﷺ的愤慨，这就是他ﷺ的感受：谁伤害了这只鸟的孩子！

and one of the sahaba mentioned that he took her baby from the nest, and the prophet S.A.W insisted that you return the eggs back to her nest so that she doesn't feel that distress anymore

一位圣门弟子说，是他从窝里拿走了它的小小鸟，先知ﷺ则坚持要把蛋放回窝里，这样她就不会再那样痛苦了。

 you find another narration subhanallah also with an animal. Sahar (R.A.) narrated,

你还能读到另一段与动物有关的传述，它是由萨哈尔（愿主喜悦之）传述的

 he says that the prophet S.A.W passed by a camel and that camel's stomach touched its back, meaning it had such little food, that you could see its stomach touching its back there was no weight on it

他说当时先知ﷺ经过一头骆驼，这只骆驼前胸贴着后背，也就是说它肚子里几乎没有东西，以至于你能看到他的胃都要贴到后背了，身上没有任何负重

and the prophet S.A.W went to the camel, and the prophet S.A.W started to comfort the camel and he said fear Allah in regards to these animals that don't speak, you ride them while they're in good health, you eat them while they're in good health, you should feed them while they're in good health, take care of these animals, right? 

先知ﷺ走向骆驼，并开始安慰骆驼，他ﷺ说，就这些不说话的动物，我们要敬畏真主；它们健康时你们骑行他们，它们健康时你们食用他们，它们健康时你喂养它们，（照料动物，对吧？）

The prophet S.A.W said that this camel is complaining to me, so you find that the prophet S.A.W does not ignore the call of the oppressed, even if no one else hears that call but him S.A.W. and even if others hear the call but they don't think that the call is significant enough to answer, no call of the one that was wrong was ever insignificant to the prophet even if everybody else ignored it

先知ﷺ说，这头骆驼在向我抱怨——所以你可以发现先知ﷺ没有忽略被压迫者的呼唤，即使别人听不到呼唤而只有他ﷺ可以听到，即使其他人有听到呼唤但（他们）又不认为呼唤大到可予以回答。那些因为（受到）不义而发出的呼唤，没有一个在先知ﷺ看来是微不足道的，即使它们常被所有人忽视。

 

[Music]

字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。
  查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
 

我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？

If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot tempered. And issues that actually require seriousness and anger aren't going to be taken seriously from you anymore. Because people are just used to you being angry all the time.

如果你是一个总发怒的人，那么你很可能会因你的暴躁被人疏远。而那些实际上须认真和严肃对待的事情，也会变得不再那么“重要”。因为人们会一直疲于应付你总发怒的坏脾气（而忽视那些实际上真正重要的事情）。

 But when you're cheerful in nature, then your anger is significant. Because people know that you're not angry over petty things. 

但如果你是一位总能令人愉快的人，当你（偶尔）生气时，你的“愤怒”才是真正有意义的。因为人们知道你才不因为鸡毛蒜皮的事情轻易动怒。

 And that's why they have the saying in the Arabic language. #At-taqi ghadab al halim# Fear the anger of the one who's typically forbearing.

这正应了那句阿拉伯语谚语：畏惧宽容者的愤怒。

 Because that's when you know, that you've crossed a serious line. Because that's not a person that typically gets mad.

因为（当那些不轻易发怒的人生气时）你才知道，你越过了严肃的底线。因为那类人轻易不会生气。

 [music]

 One of the signs of the hypocrite, that the Prophet SallAllahu Alaihi Wasallam mentioned is, #wa idha khaas ama fajr#, that when they get into an argument, they become belligerent. They always transgress in the midst of an argument.

先知ﷺ提到过，伪信士的标志之一就是是：当陷入争论时，他们就会变得好斗起来。他们总是在争论中越界。

 And the Prophet SallAllahu Alaihi Wasallam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhash. They don't want to deal with their nastiness, right?

先知ﷺ说，最糟糕的人莫过于那些别人连建议也不想给他们提的人，因为没有人想与可憎者同流合污。

 When someone is so hot tempered and it's expected that anything is going to set them off, then eventually people see them go into a fit of rage, and it's like, "You know what, I'm just going to let that person finish, and we're not going to even try correcting them anymore."

当某人脾气火爆，人们（能）预期的是，任何事情都会将他们的小火苗点起来，所以最后人们只能迁就（并止步）于其暴怒，这就像，“你知道吗，我只是想要那个人息怒，而且再也不会有什么去纠正他们的想法了。”

 No one give that person nasihah anymore,no one give that person advice, no one tried to challenge them anymore, no one tried to rectify them, and so in the process, they make everything around them unpleasant, and they hurt themselves. because they become less self-aware. because no one's even making them aware anymore of the way that they're behaving.

没人再会给那个人建议了，没人再尝试质疑他们了，也有人再试图纠正他们了。在此过程中，他们使周遭的一切都变得不愉快起来，而且还伤害了自己。因为他们变得更不自知了，因为甚至都没人提醒他们自己的不当行为。

 And that's why Ali radiAllahu wa ta'ala Anhu has a powerful saying. He says about al ghadab. He says about anger. He says, awwalahu junun wa akhirahu nadam. That the beginning of it is craziness and the end of it is regret.

这也是为什么会有阿里（愿主喜悦他）的那句影响深远的话。他（愿主喜悦他）说的是关于发怒的。他（愿主喜悦他）说：怒，始于愚，止于悔。

 People that go into these fits of anger, may Allah help all of those that are sincerely trying to overcome a hot temper. But who people go into fits of anger, they start off crazy and they end off regretful.

那些极易瞬间暴怒的人……愿真主援助那些真诚地想要克服火暴脾气的人。那些极易瞬间暴怒的人，他们开始时愚蠢无比，结束时悔恨不已。

 So when you look at the Prophet SallAllahu Alaihi Wasallam, he was never fahush, he was never foul SallAllahu Alaihi Wasallam, and he was never angry over worldly things. He was never one that would denigrate other people, he was never one that would become nasty, SallAllahu Alaihi Wasallam, in the midst of his anger.

当回顾先知ﷺ时，（你会发现）他ﷺ从不属于“可憎者”之列。他ﷺ亦从未因今世俗事而动怒过 。他ﷺ也从不诋毁他人，他ﷺ也从不因为其怒而遭人憎恶。

 Instead, we see that the Prophet SallAllahu Alaihi Wasallam, his anger was composed and it was for the right reasons. Because if you're angry for Allah, you can't have the manners of shaytan for a righteous cause, right?

相反的是，我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？

 If you're angry for Allah, then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well, and this is the way of the prophets, right?

如果你因为（敬畏）真主而生气，那么你的发怒也须遵守令真主（赞主清静高绝）喜悦的法则。这也是先知ﷺ（发怒）的方式，对吧？

 You look at Musa Alayhi Salaam, when he found his people worshiping the kafr. You look at our Easa Alayhi Salaam, Jesus, peace be upon him, with the money changers in the temple, and the prophet SallAllahu Alaihi Wasallam used to say very beautifully, Allahumma inni as'aluka kalimatal-haq fir-riḍā'i wal ghaḍab, "Oh Allah, I ask you for the ability to speak a word of truth in times of pleasure and in times of anger."

你（如果）看一下穆萨（愿主平安之）（的例子），当他（愿主平安之）发现他的民众崇拜（金）牛犊时； 当尔萨，即耶稣（愿主平安之）发现教堂里的货币兑换商时——（译注：他们也因为敬畏真主而发怒了）——先知ﷺ常常祈祷说：“真主啊，我祈求您赐予我讲真理的能力，不论是喜乐时，还是愤怒时。”

 Why? Because sometimes when you get into anger, you're no longer driving your own personality but instead you're letting someone else take over you.

为什么呢？因为有时候当你发怒时，你便无法掌控自己的人格了，而是拱手由人来操纵自己。

 And the prophet SallAllahu Alaihi Wasallam is saying, Get back to the truth, get back to the haq because that's what it's supposed to be about in the first place and that's how the prophet SallAllahu Alaihi Wasallam grounded himself.

先知ﷺ说：“回归真理，因为那才应该是首先要做的。这也是先知ﷺ立足内心而不受其他左右的方式。

 

So what did it look like when the prophet SallAllahu Alaihi Wasallam got anger? #Waman taqamari nafsihi#, Aisha Radiallahu wa ta'la Anha says, and there are other sahabah as well that narrate this. He never got angry for himself SallAllahu Alaihi Wasallam, #illa antun at haqa hurmatullahi azwajal#, Except that the prohibitions of Allah Subh'anaHu Wa Ta-A'la, were violated were undertaken.

可是，当先知ﷺ生气时又是什么样的情形呢？ 阿伊莎（愿主喜悦之），和其他圣门弟子（愿主喜悦他们）都有对此传述：他ﷺ从未因为自己（被侵犯）而生气过，除非是真主的禁令遭到了违反他ﷺ才发怒。

 So once you cross the boundaries of Allah Subh'anaHu Wa Ta-A'la, #yan taqi mu innas# SallAllahu Alaihi Wasallam, the prophet SallAllahu Alaihi Wasallam, would get angry for Allah, and that can be very hard to see from the prophet SallAllahu Alaihi Wasallam, because again it wasn't his norm.

因此，一旦你越过了真主的法度的界线，先知ﷺ就会因为敬畏真主而生气，但又很难从先知ﷺ那里看出来，这是因为他的非常态。

 Usama Ibn Zayd radiAllahu ta'ala Anhu, who was so beloved to the prophet SallAllahu Alaihi Wasallam, he says that when I killed a man in battle and that man said, "La illaha ila Allah."right?  before I killed him and I thought to myself that he probably just said,"La ilaha ila Allah", just to escape death.

乌萨玛·伊本·扎伊德（愿主喜悦他）非常受先知ﷺ的喜爱，他（愿主喜悦他）说，有次我在战斗中杀死一个人，而那个人在我杀他之前说了：“ 万物非主，唯有真主”？我自己心想，他可能只是出于逃命而说的“ 万物非主，唯有真主”。

 

When I told the prophet SallAllahu Alaihi Wasallam about that, he was so upset with me saying to me, "Did you check his heart? Oh Usama?" He said he was so upset with me that I had wished I hadn't become Muslim before that day, Meaning I wish that I could just take Shahada that day and do away with everything before that.

当我告诉先知ﷺ这件事时，他ﷺ对我很生气，对我说：“你查验他的内心了吗？哦，乌萨玛啊？” 他ﷺ说他ﷺ对我（所行之事）非常不安，以至于我希望自己那天还不是穆斯林；（根据伊斯兰的精神）意思是指当一个人变成穆斯林之后，其皈依之前的所行（罪恶和过错）悉数一笔勾销。

 you have the story of the young men that came to the house of the prophet SallAllahu Alaihi Wasallam to ask about his habits.

你也听到过另一个故事，是关于几个年轻人来先知ﷺ家里问询关于他ﷺ生活习惯的。

 And when they found that the prophet SallAllahu Alaihi Wasallam sleeps at night, Sometimes that the prophet SallAllahu Alaihi Wasallam is intimate with his spouses, that the prophet SallAllahu Alaihi Wasallam eats food, he doesn't fast all day.

当他们见到先知ﷺ晚上睡觉，有时会与他ﷺ的妻室同房，先知ﷺ也会吃东西，他ﷺ并非整日斋戒。

 These three young men, they walked away and they said, "Well he's the prophet of God. We have to do more than him." So they took these oaths on themselves that I'm going to fast and not break my fast. that I'm going to stay awake the entire night and pray. that I'm going to not get married because intimacy is somehow a mark, it's a taint.

这三个年轻人，（拜访完）离开了，他们说：“好吧，他是真主的使者。我们要比他做的更好。” 因此，他们誓言，我要持续不断的斋戒， 我要整夜保持清醒地礼拜， 我不要结婚因为同房有时也是一个（污秽的）标志，一个污点。

 and when the prophet SallAllahu Alaihi Wasallam heard about this, the prophet SallAllahu Alaihi Wasallam was upset. He said, "who are these people?" And he said to them in anger, SallAllahu Alaihi Wasallam. that "Look I am the prophet of Allah. No one is going to exceed me in religiosity, but I observe prayer and then I sleep. I observed fasting and then I break my fast, and I'm intimate with my spouses. And whoever turns away from my sunnah is not from me." 

当先知ﷺ得知此事时，他ﷺ很生气。 他ﷺ说：“这些人是谁？”（找到他们之后）他ﷺ生气地对他们说：“我是真主的使者。没人会在宗教功修（的理解和实践）上超越我，但我礼拜也睡觉，我封斋也开斋，我也与妻子同房。谁与我的所行背道而驰，他就不属于我的民众。”

 So that's when the prophet SallAllahu Alaihi Wasallam would become upset when people would exceed the boundaries of Allah Subh'anaHu Wa Ta-A'la, and risk corrupting or polluting the religion in the first place.

因此，当人们超越真主的法度，宗教遭受腐蚀或污染的风险时，先知ﷺ会生气。

 Now the prophet SallAllahu Alaihi Wasallam also would not tolerate people belittling others, because that's also the sanctity of Allah Subh'anaHu Wa Ta-A'la , because Allah has sanctified the dignity, and the honor of your brothers and sisters. And so when the prophet SallAllahu Alaihi Wasallam, sees the companions and they make fun of the legs of Abdullah Ibn Masud radiAllahu ta'ala Anhu, because of how skinny they were. The prophet SallAllahu Alaihi Wasallam becomes extremely upset, in defending Ibn Masud radiAllahu ta'ala Anhu, and saying, "You're laughing at those two legs, and I've seen each one of them, the size of Uhud on the day of judgment. Those are legs of power, those are legs of honor in the sight of Allah Subh'anaHu Wa Ta-A'la."

先知ﷺ也不能容忍别人贬低他人，因为那也是对真主之神圣的冒犯，因为真主的尊严是圣洁的，你兄弟姐妹们的荣誉也是圣洁的。因此，当先知ﷺ见到同伴们（愿主饶恕他们）在取笑阿卜杜拉·伊本·麦斯欧德（愿主喜悦之）那骨瘦如柴的双腿时，变得极度生气；他ﷺ在捍卫伊本·麦斯欧德（愿主喜悦之）（的尊严）时，说：“你们在嘲笑的那双腿，我却每一只都见过，在审判日那天它们就如乌候德地区的面积那般大。在真主看来那是权力之腿，那是荣誉之腿。”

 Or the famous story of Abu Dharr radiAllahu ta'ala Anhu, saying #ibnus-sauda# saying "You son of a black woman." and the prophet SallAllahu Alaihi Wasallam saying to Abu Dharr radiAllahu ta'ala Anhu,"Did you insult him using his mom?" "Did you insult him using his mom? And you are a person that still has some of the days of ignorance inside of you, some of #jahiliyya# inside of you." 

另一段著名的传述故事，是关于阿布·扎尔（愿主喜悦之）的，（有次）他称呼别人 “你这个黑妇人生的儿子”， 先知ﷺ对阿布·扎尔说：“你侮辱他时，也侮辱了他的母亲吗？” “你侮辱他时，也侮辱了他的母亲吗？你这个人的内心依然保留着蒙昧时期的陋习！”

 So that's also the prophet SallAllahu Alaihi Wasallam seeing that the sacred boundaries of Allah Subh'anaHu Wa Ta-A'la have been crossed, but subhanAllah. it's really interesting that Aisha

Radiallahu wa ta'ala Anha, she narrates the time that the prophet SallAllahu Alaihi Wasallam got really really, really upset.

因此，这也是先知ﷺ见到真主的神圣界线被越过时（生气的情形），但赞主清净超绝，下面这件有趣的事是来自阿伊莎（愿主喜悦她）的，她传述了先知ﷺ非常非常生气的一次。

 She says that it was in regards to Khadija radiAllahu ta'ala Anha, and the prophet SallAllahu Alaihi Wasallam used to always mention Khadija as if there was no one else in the world but Khadija.

她说这是有关海蒂彻（愿主喜悦她）的。先知ﷺ过去常常提海蒂彻（愿主喜悦她），就如同世界上只有海蒂彻（愿主喜悦她），没有其他人一样。

 and she had already passed away, and I never even met her, but he loved her so much that any time Khadija radiAllahu ta'ala Anha was brought up, anytime he saw some of her friends, he sent gifts to them, anytime the prophet SallAllahu Alaihi Wasallam heard the voice of Hala, her sister, the prophet SallAllahu Alaihi Wasallam said Allahumma Hala Allahumma Hala "Oh, Allah! Let it be Hala. Oh, Allah, let it be Hala."

她当时已经归真了，我也从未见过她的面，但是他ﷺ爱她如此之深以至于每当海蒂彻（愿主喜悦她）被提及时……，每当他ﷺ见到她生前的友人他ﷺ就会赠予他们礼物，每当先知ﷺ听到她（海蒂彻，愿主喜悦她）妹妹哈拉的声音时，先知ﷺ都会说“主啊，一定是哈拉；主啊，一定是哈拉”

 So she says that one day I said to the prophet SallAllahu Alaihi Wasallam as he was mentioning Khadija radiAllahu ta'ala Anha, I said to the prophet SallAllahu Alaihi Wasallam "Why are you caught up on an old toothless woman from Quraish #abdallah allahu khaira minha# That Allah subhanahu wa ta'ala has given you better than her.”

所以她说，有一天，当先知ﷺ又提到海蒂彻（愿主喜悦之）时，我对先知ﷺ说：“你为什么总是对古莱氏的一个老掉牙的妇女魂牵梦绕？真主已经赐给了您比她更好的人儿”。

 And she knew that she crossed the line. She said that the prophet SallAllahu Alaihi Wasallam stood up. His face became red Alayhi Salatu Wasallam' that vein that would come out from his forehead SallAllahu Alaihi Wasallam, came out when he was angry and it looked like his hair stood up SallAllahu Alaihi Wasallam, because of how upset he was at what she had said about Khadija, and the prophet SallAllahu Alaihi Wasallam says, "I swear that Allah has not given me better than her." 

她（话一出口）意识到了自己越线了。她说，先知ﷺ站了起来。当他ﷺ生气时，他ﷺ的脸（气得）发红，从他ﷺ的额头可以看到凸显的血管。看来起好像他ﷺ的头发也竖了起来。因为先知ﷺ对她刚谈到的海蒂彻（愿主喜悦之）的话感到非常的生气，他ﷺ说：“我发誓，真主并没有赐给我比她更好的。”

 

And he started to say SallAllahu Alaihi Wasallam, #aamanat bith khafarat bi innah#, She believed in me when others disbelieved in me, she considered me truthful and others called me a liar, she spent on me when others deprived me. and Allah gave me children through her. And Allah Subh'anaHu Wa Ta-A'la. has not given me children through anyone else. Wallahi ma badaran yAllahu khairan minha. "Allah has not given me better than her" 

他ﷺ开始说起来，当别人否认我时，她相信我；当别人叫我骗子时，她相信我说的都是真实的；当我一无所有时，她陪伴着我；真主通过她赐予了我孩子，真主并没有让其他人为我生育。真主并没有赐给我比她更好的。

 and Aisha radhiallahu anha said, "Ya rasulullah, forgive me. I will never talk about Khadija again." And the prophet SallAllahu Alaihi Wasallam forgave her. 

阿伊莎说：“真主的使者啊，请原谅我。我再也不会这般谈论海蒂彻（愿主喜悦之）了。” 先知ﷺ原谅了她。

 And subhanallah you note here, that this was the angriest that she had seen the prophet SallAllahu Alaihi Wasallam, and he could have denigrated her, he could have put her down, instead, What did the prophet SallAllahu Alaihi Wasallam do? He extolled Khadija radiAllahu ta'ala Anha instead of mentioning the inferiority of Aisha, he focused on the superiority of Khadija, because this was not about the prophet SallAllahu Alaihi Wasallam, and this was not about putting someone down but instead this was upholding that which Allah subhanahu wa ta'ala had honored. And that's why the prophet SallAllahu Alaihi Wasallam would get upset.

赞主清净超绝！你在这里注意到，这是她见到的先知ﷺ最生气的一次，他ﷺ本可以贬低她，可以贬损她。但先知ﷺ是怎么做的呢？ 他赞美了海蒂彻（愿主喜悦之），而非提及阿伊莎（愿主喜悦之）的自卑之处，他聚焦在了海蒂彻（愿主喜悦之）的优越性上，因为这无关先知ﷺ本人，亦无关贬损某人，而是维护了真主所荣耀的（个人的荣誉）。这才是为什么先知ﷺ生气的原因。

[Music] 

字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。


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"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
 

他ﷺ也饥饿过，他ﷺ也被拒绝过，他ﷺ也曾经不被所有人接纳过。因此，先知ﷺ促使自己成为那个替那些身处类似情况下的人提供安慰的人。

Some people spend their entire lives trying to come to terms with injustices, that were done to them. Why was I caused so much pain by this person? Why did I have to go through this? And it's understandable, because sometimes there is no explanation, that you can logically come to in this life. Others take the pain that they experienced, and decide to be a pain reliever for others, when they recognize that same pain.

有些人终其一生都在忍受不公，即那些强加给他们的不公正待遇。“为什么此人给我造成了这般巨大的痛苦？”“为什么我必须经受这些？”这些（其实）是可以理解的，因为有时候要从逻辑上回答你为什么此生如斯，并没有答案。其他人则也承受了其所经历的痛苦，并在别人也经受着相同的痛苦之时，帮助别人缓解这种痛苦。

 In the case of the Prophet SallAllahu Alaihi Wasallam, he went through every type of hardship that you can imagine. And because he went through every type of hardship that you can imagine, he recognized that hardship. 

就先知ﷺ而言，他ﷺ经历过所有你能想象的困难。正是由于他ﷺ经历过你能想象的每种困难，他ﷺ（才会在你经受之时）意识到（你正在经受）这种困难。

 Who was rejected more than the Prophet SallAllahu Alaihi Wasallam? Who was poorer than the Prophet SallAllahu Alaihi Wasallam? Who knew emotional vulnerability more than the Prophet, SallAllahu Alaihi Wasallam. The Prophet SallAllahu Alaihi Wasallam knew every type of pain and vulnerability.

谁比先知ﷺ遭到的拒绝更多呢？谁比先知ﷺ更贫穷过呢？ 谁比先知ﷺ更懂那种情感上的脆弱呢？先知ﷺ知道每一种痛苦和伤害。

 And because of that, it made him better equipped to care for people that otherwise would have no one noticed them when they were in that pain.

正因如此，他ﷺ才能更好地被赋予关怀那些身处痛苦之中的人的能力，因为那些人鲜获别人关注。

 [music]

Allah Subh'anaHu Wa Ta-A'la mentions(51:19):

 حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ

that the people who pray at night they have in their wealth, right for those who ask and those who don't ask those who are forbidden from asking.

真主说：（对夜间礼拜的人们）他们的财产中，有乞丐和贫民的份额。（51:19）

 And what that means is there are people that will ask you when they're in pain, when they're in need. And there are people that will be forbidden sometimes from their dignity, from their sense of shame that they don't want to ask for help. 

这意味着有些人会在其痛苦时，会在其贫穷时向你求助；而有些人则会碍于其尊严，碍于其羞耻心，不愿寻求帮助。

 And if you are a person that prays at night and pays extra attention to your Lord, when others sleep then that equips you to have a greater lens to pay attention to people that others are not paying attention to during the day.

如果你在夜间礼拜，你在敬主之事上倾注更多，而夜间时其他人则在沉睡；那么你就被赋予了一种更大的能力去“捕捉”，意即去关注那些在白天时不被其他人关注的人。

 And so the Prophet SallAllahu Alaihi Wasallam excelled at

 حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ 

(51:19) at being there for those who had asked, and at being there for those who were prohibited, from asking by their circumstances.

因此，先知ﷺ提到：（对夜间礼拜的人们）他们的财产中，有乞丐和贫民的份额（51:19）。这些份额是那些寻求帮助的乞丐们的，这些份额是那些羞于其窘状而未向人求助的穷人们的。

 And one of the things that Ali radiAllahu ta'ala Anhu mentions is that the Prophet SallAllahu Alaihi Wasallam relieved the people of three things. He would never degrade people or abuse them SallAllahu Alaihi Wasallam. So when the Prophets SallAllahu Alaihi Wasallam would mention people he wouldn't speak about them in a denigrating way.

阿里（愿主喜悦之）还传述过，先知ﷺ从三个方面使人们得到了缓和或减轻：（第一件事是）他ﷺ从不会贬低或辱骂他们。因此，当先知ﷺ提到别人时，他ﷺ不会在谈论他们时抹黑他们。

 The second thing is that the Prophets SallAllahu Alaihi Wasallam would not look after people's awrats their private matters and their shameful things.

第二件事是先知ﷺ从不会刺探别人的私生活和使人们感觉羞耻的那些事。
You know, sometimes when you ask about people you're asking in an underhanded way, you want to know, Oh have you heard about this person? What's this person up to, and you go searching for their awrat to go searching for their faults. 

你知道的，有时候当你询问关于另外一个人的事情时常是以一种私下的方式，你想问：哦，你听说过某个人吗？ 这个人怎么怎么了。你（其实）是在探寻他们的私生活，挑他们的毛病。

 And the Prophets SallAllahu Alaihi Wasallam would never ask about a person in a way of tadabbur awrat, going after their private matters or unveiling some of the shameful things that they do in private.

先知ﷺ绝不会歹猜（即，将某件事往坏了想）的方式，去猜测人们的私生活状况，或是定义人们私下所做的那些令他们感觉羞耻的事情。

 And the third thing is that the Prophets SallAllahu Alaihi Wasallamsome would never speak except in matters that he hoped to be rewarded for. So, the Prophet SallAllahu Alaihi Wasallam would not harm you with backbiting or gossip.

第三件事是，如果不能从某件事中得到回赐（和祝福），先知ﷺ从不会说起这件事。因此，先知ﷺ不会诽谤或用流言中伤你。

 And even more than that the Prophets SallAllahu Alaihi Wasallam would not provoke a conversation perhaps that you would be shamed in.

甚至，先知ﷺ也不会发起任何一场可能令某人蒙羞的对话。

 But instead the Prophets SallAllahu Alaihi Wasallam would ask about people in a way of concern. So when the Prophet SallAllahu Alaihi Wasallam noticed you missing then he would ask about you not in a way of,“ Hmm……Have you heard about that person” but “have you heard about that person? Are they okay? I haven't seen that person……”

但是相反，先知ﷺ会以一种关怀的方式询问他人的情况。因此，当先知ﷺ注意到你不在场时，他ﷺ不会以那种（私下偷摸的）方式问你“唉唉唉,你听说了吗，某某某怎么怎么了……”,而他ﷺ会（以光明关怀的方式）问：“某人最近怎么样了？他还好吗？我有段时间没见过那个人了。”

 

the Prophet SallAllahu Alaihi Wasallam also would see things in people that others would not see, Abu Huraira radiAllahu ta'ala Anhu has this narration where he says that I used to be so hungry, that I would sometimes pass out in hunger and I would tie stones to my stomach. And I would be too ashamed to ask anybody for anything. Abu Huraira radiALlahu ta'ala Anhu homeless for some time. He was from ahl-al Suffa and he could not ask people for something.

先知ﷺ也能注意到发生在某人身上的异样，而别人则不会注意到这些细节。据艾布·胡莱赖（愿主喜悦之）传述，我有段时间很饿，有时还会因为饥饿而晕过去，（所以）我会把石头绑在我的肚子上压制这种饥饿感。我因害羞而不敢向人们索取什么。艾布·胡莱赖（愿主喜悦之）那段时间无家可归，因为他来自阿哈尔·苏法地区（偏远贫穷地区），他（因感觉羞耻）而不能向别人寻求帮助。

 And he felt barred by his dignity and his modesty from asking people. So what did Abu Huraira radiAllahu ta'ala Anhu do instead?He asked questions to people, hoping that they would notice that something was off about him.

他因为自己的尊严和自己的谦逊的原因，而羞于问别人请求帮助。所以，艾布·胡莱赖（愿主喜悦之）又是怎么做的呢？ 他（愿主喜悦之）就不断地向人们询问问题，以期通过这种方式让别人能注意到他身上的不对劲。

 So Abu Huraira radiAllahu ta'ala Anhu said I went to Abu Bakr as-Siddiq radiAllahu ta'ala Anhu And Abu Bakr is Abu Bakr, He's a man radiAllahu ta'ala Anhu that's experienced some of the most difficult moments with the Prophet SallAllahu Alaihi Wasallam

因此，艾布·胡莱赖（愿主喜悦之）说，我去找了艾布·拜克尔（愿主喜悦之），艾布·拜克尔（愿主喜悦之）是一位曾和先知ﷺ共同经历过最艰难时刻的人。

 He's a man of generosity, a man of nobility.He's the best person after the Prophet SallAllahu Alaihi Wasallam. So Abu Huraira radiAllahu Anhu said I asked him a question about the book of Allah, I asked him a tafseer question. And he said, I knew the answer, but I was hoping that Abu Bakr would look at me and notice that I was hungry. Instead, Abu Bakr as-Siddiq radiAllahu ta'ala Anhu as amazing as he is, He answered the question and he went on his way 

他也是一个慷慨的人，又一个贵族。他是继先知ﷺ之后的最善良的人。因此，艾布·胡莱赖（愿主喜悦之）说，我向他（愿主喜悦之）问了一个关于真主经典的问题，我问了他（愿主喜悦之）一个经注的问题。艾布·胡莱赖（愿主喜悦之）他说，我（当然）知道答案，但我希望艾布·拜克尔（愿主喜悦之）能看多看一眼我，并注意到我饿了。相反，艾布·拜克尔（愿主喜悦之）正如其本人那般惊人，（一回答完问题）就走了。

 So Abu Huraira radiAllahu Anhu said I went to the next person. who is the next person? Umar ibn Khattab radiAllahu ta'ala Anhu and I asked him a question about the book of Allah and I knew the answer, but I was hoping he noticed but he didn't notice at all. 

于是艾布·胡莱赖（愿主喜悦之）说，我去找了下一个人。下一个是谁？是欧麦尔·伊本·卡塔布（愿主喜悦之）。我问了他（愿主喜悦之）一个有关真主经典的问题，我也知道答案，但我希望他能注意到（我的饥饿），但他（愿主喜悦之）一点也没有注意到。

 instead Umar radiAllahu ta'ala Anhu, And he is who he is. He answered the question and he moved on. So Abu Huraira radiAllahu ta'ala Anhu said while I'm in the state of despair and I am asking these questions that are not relevant to my hunger, hoping someone will notice, the Prophet SallAllahu Alaihi Wasallam walks by.

欧麦尔（愿主喜悦之），这就是他（愿主喜悦之）的风格。他（愿主喜悦之）回答了问题后，也走了。 因此，艾布·胡莱赖（愿主喜悦之）说，当时我很绝望，我仍在问着一些与饥饿无关的问题，从而希望有人能注意到我的饥饿。这时，先知ﷺ走了过来。

 
And I want to pause here, by the way, sometimes you see people that put out cries for help and you ignore those cries for help. Sometimes you might see someone tweet something or write something or post something that's not ordinary. And you let it go. You just overlook it.

这儿我得停一下再讲这段故事，顺便说一句，（生活中）有时你会看到有人在大声疾呼寻求帮助，而你却选择忽略了那些求助的声音。有时，你可能会注意到某人发了推文或写了某事又或发布了某篇文章，而那些内容有些与以往有些不同，但你却轻轻扫过，但你却选择忽略了它。

 But if someone's acting or speaking in a way that's not ordinary, if you love that person you should be concerned and ask about that person.

（其实）如果某人行事或说话的方式不同以往——如果你爱那个人——你应该关心并询问一下那人怎么了。

 The Prophets SallAllahu Alaihi Wasallam walks by Abu Huraira radiAllahu ta'ala Anhu, and he ﷺ looks at him and he smiles at Abu Huraira radiAllahu ta'ala Anhu and he says Aba Hir, So he shortened his name, which is a means of putting him at ease SallAllahu Alaihi Wasallam by calling him, by a shortened version of his nickname.

先知ﷺ经过艾布·胡莱赖（愿主喜悦之）时，他ﷺ看了一眼他（愿主喜悦之），并对艾布·胡莱赖（愿主喜悦之）报以微笑，他ﷺ叫了一声“阿巴·赫尔”——叫别人昵称是一种让人放松的方式，先知ﷺ用了简化后的昵称。

 And Abu Huraira radiAllahu Anhu say #labbayka ya Rasullilah#, Here I come O ya Rasullilah, here I am. What is it ya Rasullilah? He says, follow me.

艾布·胡莱赖（愿主喜悦之）说：“真主的使者ﷺ啊，我来了。真主的使者ﷺ啊，我在这儿。有什么事吗，真主的使者ﷺ？”他ﷺ说，跟我来。

 So Abu Huraira radiALlahu ta'ala Anhu says I followed the Prophets SallAllahu Alaihi Wasallam. And the Prophets SallAllahu Alaihi Wasallam took me to this person's house. And we were served with Laban. The Prophets SallAllahu Alaihi Wasallam took that pitcher of Laban, of yogurt. And he let it go around the room to everybody else. And I was afraid that nothing would be left for me until it got to me and the Prophets SallAllahu Alaihi Wasallam said drink O Abu Huraira. And he said, I drunk and the Prophet SallAllahu Alaihi Wasallam said, keep drinking.

所以艾布·胡莱赖（愿主喜悦之）说，我跟着先知ﷺ往前走。 先知ﷺ将我带到他ﷺ自己的家里。当时他ﷺ用酸奶招待了我们（同行的几个人）。先知ﷺ拿起酸奶罐，又让酸奶绕着房间依次传给其他人（喝）。当我还在担心可能到我这儿就没了的时候，酸奶传到了我这。先知ﷺ说，“喝吧，艾布·胡莱赖（愿主喜悦之）”。他（愿主喜悦之）说，于是我喝了。先知ﷺ又说，“接着喝。”

 And he said, I kept on drinking, drinking drinking until I could drink no more. And  he Prophet SallAllahu Alaihi Wasallam said Aba Hir, I said labbayk ya Rasulillah, here I am O messenger of Allah. He said, are you full? Abu Huraira radiAllahu ta'ala Anhu said I'm full ya Rasulillah. So then the Prophets SallAllahu Alaihi Wasallam took and he drank from it as well. SallAllahu Alaihi Wasallam

他（愿主喜悦之）说我一直在喝，一直喝，直到我再也不能喝为止。先知ﷺ叫了声“阿巴·赫尔”，我回了句“真主的使者ﷺ，我在这。” 他ﷺ问，“你饱了吗？艾布·胡莱赖（愿主喜悦之）”。他（愿主喜悦之）回答说，“饱了，真主的使者ﷺ。”于是，先知ﷺ接过罐子，并也从里面喝了酸奶。

 

So the Prophet SallAllahu Alaihi Wasallam would see in you pain or hunger or despair or need when others would not because he's been there SallAllahu Alaihi Wasallam. 

所以先知ﷺ会看到你的痛苦，饥饿，绝望或其他需求，而其他人却不能看见，因为他ﷺ也曾经像你一样（经历）过。

 He's been hungry before. He's been rejected before. He's been that person that no one would take in before. And so the Prophets SallAllahu Alaihi Wasallam made it a point to be a comfort to those that were in that similar situation.

他ﷺ也饥饿过，他ﷺ也被拒绝过，他ﷺ也曾经不被所有人接纳过。因此，先知ﷺ促使自己成为那个替那些身处类似情况下的人提供安慰的人。

 And one of the most touching stories in that regard is the situation that the Prophet SallAllahu Alaihi Wasallam was more familiar with than anyone else, which is the death of a child. 

有关这个方面，最令人感动的故事之一，——其中的感受先知ﷺ比其他任何人都更加同感（译注：先知ﷺ失去过很多孩子）——那就是（面对）孩子的夭折。

 There was a man that used to come to the gatherings of the Prophet SallAllahu Alaihi Wasallam And he had a child, a son that the Prophet SallAllahu Alaihi Wasallam loved a lot. And this was a child that was frequent in the masjid. And this man loved his son. And he would bring him and the Prophets SallAllahu Alaihi Wasallam would play with him. everyone would play with him and the man goes missing. He stopped coming to the masjid.

曾经有一个男人常来参加先知ﷺ的学习小圈子，而他有一个男孩；先知ﷺ也很喜欢这个小男孩。这个男孩经常在清真寺里玩耍。这个男人也非常爱他的儿子。他来（清真寺）时会带着小男孩，而先知ﷺ则常会陪他一起玩儿。每个人都会和孩子一起玩。后来这个男人消失了一段时间。（因为）他不再来清真寺里了。
The Prophet SallAllahu Alaihi Wasallam said, where is he? And he asked again, out of concern. Said, “Ya Rasulillah, his son”. He said, what happened to a son? So the son passed away Prophets SallAllahu Alaihi Wasallam, immediately. He says, let's go visit him. He goes to the man and he sees the man and intense sadness. 

先知ﷺ问说，那个人在哪儿？然后出于担忧他ﷺ又再次询问起他。（于是）有人回答说，“真主的使者ﷺ啊，他的儿子……。” 他ﷺ又问：“他的儿子怎么了？”“ 他的儿子归真了。”先知ﷺ立即说，“让我们去拜访一下他吧。”（于是）他去了那个男人家里，见到了那个（因丧子之痛而）处于悲伤之中的男人。

 And he says, you know what happened? And he says, my son died. And the Prophet SallAllahu Alaihi Wasallam tells him aren't you pleased that on the day of judgment, that you will find your son standing in front of every gate of Jannah that you want. And you can enter in any gate that you choose. subhanAllah

你知道当时的情形吗？那个人，他说：“我的儿子死了。”然后先知ﷺ告诉他：“在审判日，你会发现天园的每一扇大门都为你的儿子敞开，难道你不感到高兴吗？你想选择哪扇门都可以进入天园。”赞主清净超绝！

 The man was shocked. He said, of course ya Rasulillah, of course the messenger of Allah. And he says to the prophet SallAllahu Alaihi Wasallam, is this just something for me? Is this for everyone Prophets SallAllahu Alaihi Wasallam. This is for everyone. This is for the entire ummah, this gift. 

那人震惊了。他说，“当然（高兴），真主的使者ﷺ。当然（高兴），真主的使者ﷺ。”他又问先知ﷺ说：“这样的待遇只有我有吗？还是所有人都得偿如此？”（先知ﷺ回答说）“每个（痛失儿女的）人都是如此。我们整个社群里的人都是这样。这是一件（真主的）礼物。

 But subhanAllah. Think about the Prophets SallAllahu Alaihi Wasallam, looking for that man. He looked for hunger. He looked for sadness. He looked for rejection. He looked for those who would not ask so that he could be a source of relief for them, because that is the epitome of the ihsan the excellence of the Prophet SallAllahu Alaihi Wasallam.

赞主清净超绝！但是想想先知ﷺ，他ﷺ去探访那个人。他ﷺ去找那些饥饿之人。 他ﷺ去找那些悲伤之人。他ﷺ去找那些遭受拒绝之人。他ﷺ寻找那些（因各种原因）而不能主动寻求帮助的人…… 以便他ﷺ自己可以成为他们的痛苦摆渡人，因为这也是先知ﷺ至善人格的缩影。




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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。 查看全部

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
他ﷺ就像一块磁铁，人们会（自然地）向他ﷺ靠近。




So at this point, you have invited the Prophet SallAllahu Alaihi Wasallam to your house, he knows your name, He jokes with you Alayhi Salatu Wasallam and he had a way SallAllahu Alaihi Wasallam, of making you feel like you were the most beloved person to him, even if there were many people that were ahead of you on the list and that was from his mercy SallAllahu Alaihi Wasallam

到了这一集，你已经邀请过先知ﷺ去你家做客，他ﷺ知道了你的名字。他ﷺ和你一起开过玩笑，他ﷺ现在已经让你感觉到你是他ﷺ最喜爱的人了，尽管被喜爱的人的名单上也有很多人排在你之前，而那正是他ﷺ仁慈的体现。

 

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Ali radiAllahu ta'ala Anhu has an interesting way of describing the Prophet SallAllahu Alaihi Wasallam in this regard,

关于这个，阿里（愿主喜悦之）曾用过一种特殊的方式来描述过先知ﷺ

 

he says that the Prophets SallAllahu Alaihi Wasallam used to attract the people to him

他（愿主喜悦之）说人们常慕名而来，来找先知ﷺ

 

He was the opposite of someone who turns people away from faith SallAllahu Alaihi Wasallam, right? You saw the Prophets SallAllahu Alaihi Wasallam, you wanted to be around him, you naturally loved Allah more when you were around him,

他ﷺ从来不是那个使人们远离信仰的那个人，对吧？（因为他ﷺ让人们重回正信！）因为当你看到先知ﷺ时，你想陪伴左右，而当你与他ﷺ相处时，你会自然而然地敬爱真主

 

he would not repel people SallAllahu Alaihi Wasallam. So he was like a magnet Alayhi Salatu Wasallam, and people would get close to him,

他ﷺ也不会排斥任何人，所以他ﷺ就像一块磁铁，人们会（自然地）向他ﷺ靠近

 

and he said that the Prophet SallAllahu Alaihi Wasallam would take the person that was noble amongst the people, and he would charge them with their affairs meaning he would uphold their positions SallAllahu Alaihi Wasallam

他（愿主喜悦之）说，先知ﷺ会挑选人群中最高贵之人，并安排给他们一些事务去做，意即他ﷺ会提高这些人的地位。

 

and at the same time, of course and this is not the description of Ali radiAllahu Anhu, but what we've established thus far of how the Prophet SallAllahu Alaihi Wasallam would take people that had no status in society. and he would uplift them Alayhi Salatu Wasallam, and then charge them with the affairs of the people on the basis of their piety.

当然，现在我们先不讨论阿里（愿主喜悦之）的那些与上述有关的（人才选拔的）传述，而是迄今为止的那些我们确定的另一些传述的故事，后者描述的是先知ﷺ如何对待那些毫无社会地位者的记载。 他ﷺ（同样）会提拔他们，然后根据他们的虔敬程度，分配不同的管理事务。

 

But then he says that the Prophets SallAllahu Alaihi Wasallam was actually wary of people. He was guarded Alayhi Salatu Wasallam but that wouldn't cause him to deprive them of his warm smile or his blessed conduct, Alayhi Salatu Wasallam, his good character.

他（愿主喜悦之）又说，先知ﷺ实际对人（即安排事务给别人）又是比较小心的。他ﷺ虽然谨慎，但并不会转而不再对他们微笑，或者不再与他们优美地相处。

 

And what that means is that the Prophets SallAllahu Alaihi Wasallam was not naive, right? The Prophet SallAllahu Alaihi Wasallam was someone that showed people the best akhlaq, but he wouldn't be an effective leader Alayhi Salatu Wasallam,

当然，那也并非意味着先知ﷺ是天真的轻信的，对吧？ 先知ﷺ是那种可以向人们展示其优秀品格的人，但却鲜能高效领导别人。

 

if he didn't have some type of guard not one that caused him to mistreat you. But one that caused the Prophet SallAllahu Alaihi Wasallam to make sure that he was upholding the integrity of the community.

如果他ﷺ没有某种形式的警惕之心的话——当然并不是那种导致最后虐待你的那种警惕，他ﷺ就不能确保整个社群的完整（不受侵害）。

 

And so it was easy for you to think that the Prophet SallAllahu Alaihi Wasallam was your best friend. And that was due to his good character Alayhi Salatu Wasallam and how many Ahadith do you find of personal nasihahs, that the Prophet SallAllahu Alaihi Wasallam gave to people, personal advice, right?

因此，你会很容易把先知ﷺ当成你最好的朋友。那是由于他ﷺ良好的品格使然。你读过有多少是关于先知ﷺ给个人忠告的圣训？（很多）

 

A companion whose name you might not have ever heard before, but you hear it in the capacity of the Prophets SallAllahu Alaihi Wasallam giving personal advice to people, and how many times do you find the Prophet SallAllahu Alaihi Wasallam turning towards someone, and giving them very involved advice that makes its way into the books of hadith, and becomes a guide for us on how to live as well.

你可能对某个圣伴（愿主喜悦他们）的名字并不熟悉，但你却是从某段先知ﷺ曾给过这个人忠告的圣训中听到了他的名字。又有多少次你读到，当时先知ﷺ给某个人相关的建议，后来这些故事被收录进圣训之中，后来圣训又变成今天指导我们生活的指南的呢？（也是有很多）

 

So the Prophet SallAllahu Alaihi Wasallam gave personal attention to people, he gave personal advice to people, he also liked to exchange gifts with people SallAllahu Alaihi Wasallam, Rubaiya radiAllahu ta'ala Anha She says that, "I brought the Prophet SallAllahu Alaihi Wasallam a tray of dates and some small cucumbers.."

因此，先知ﷺ给人们以关注，给人们以建议。他ﷺ也喜欢与人交换礼物；鲁拜娅（愿主喜悦之）说：“我给先知带来了一盘椰枣和一些小黄瓜。”

 

Prophet SallAllahu Alaihi Wasallam used to like cucumbers and the Prophet SallAllahu Alaihi Wasallam gifted me in return, a handful of jewelry SallAllahu Alaihi Wasallam, and that's why Aisha radiAllahu ta'ala Anha says that the Prophet SallAllahu Alaihi Wasallam if someone gave him a gift, he wanted to give that person as well.

先知ﷺ喜欢吃黄瓜。作为回礼，先知ﷺ也给了她一把珠宝，这也是为什么阿伊莎（愿主喜悦之）说的，如果有人送礼物给先知ﷺ，他ﷺ也想也给那个人回礼。

 

And you can imagine how many people would go to the Prophet SallAllahu Alaihi Wasallam and give him a gift. And the Prophets SallAllahu Alaihi Wasallam would make note of that, and he wants to gift that person immediately in return or he would gift them at some later point Alayhi Salatu Wasallam.

你可以想象有多少人会去找先知ﷺ，并送礼物给他ﷺ。 先知ﷺ会（非常）注重这一点，他ﷺ会想着立即给那个人回礼，或者稍后一些回礼给他们。

 

So now we're in a place where I have personal conversations with him, SallAllahu Alaihi Wasallam, he is joking with me alahyi salatu wasalam.

所以现在（假想一下），假设处在这么一个场景之中：我和他ﷺ进行着私人谈话，他ﷺ在和我开着玩笑。（想像一下这种亲密而轻松的氛围）。

 

Jabir ibn Abdullah radiAllahu ta'ala Anhu, He says, "I never saw the Prophets SallAllahu Alaihi Wasallam except that he was smiling at me." So you see the difference here that, it's not just that the Prophet SallAllahu Alaihi Wasallam was always smiling, no, like he always smiled at me. I felt his warmth, SallAllahu Alaihi Wasallam and on top of that, we are exchanging gifts as well. The Prophet SallAllahu Alaihi Wasallam takes gifts from me. he gives me gifts and that's something that's special, right?

贾比尔·伊本·阿卜杜拉（愿主喜悦之）说：“我从未见过先知ﷺ，而我第一次见他时，他ﷺ一直对我微笑（就如同相识许久）。因此你可以在这里体会到（他ﷺ与别人对待你的）区别，先知ﷺ不只是微笑，而好像他ﷺ只是对我微笑。我感到了他ﷺ的温暖；最重要的是，我们还互换了礼物。先知ﷺ接受了我的礼物，他ﷺ也回赠了我礼物，那就有点特别了，对吧？

 

And so you have this really beautiful narration from Amr ibn al-As radiAllahu ta'ala Anhu, the same Amr radiAllahu ta'ala Anhu who waged war on the Prophet SallAllahu Alaihi Wasallam for all of those years. Who try to take back the refugees in Habesha and Abyssinia convinced the Najashi to give them up who persecuted the Prophet SallAllahu Alaihi Wasallam in Mecca, who fought against the Prophet SallAllahu Alaihi Wasallam in numerous battles, who in Uhud was actually one of the main engineers of that plot in Uhud that led to the deaths of many people. but he embraced Islam, and he became a beloved companion of the Prophet SallAllahu Alaihi Wasallam.

你也肯定听过这段美丽的传述，传述人是阿米尔·伊本·阿斯（愿主喜悦之），对了，他就是那位多年来一直对先知发动战争的阿米尔（愿主喜悦之）。同时，这位阿米尔（愿主喜悦之）曾试图索回（为躲避宗教迫害而逃亡至）阿比西尼亚国哈贝沙地方的难民，他还曾劝说过纳贾西（当时阿国的国王）交出他们。他还在麦加对先知ﷺ多行迫害。他也曾在多次战役中与先知ﷺ对峙。他也是乌候德战役中实际的几个主要策划人之一——在该战役中许多穆斯林牺牲……但他（愿主喜悦之）最后拥抱了（归信）伊斯兰，而成为了先知ﷺ的一位追随者。

 
Can you imagine that the Prophet SallAllahu Alaihi Wasallam, treated him in such a way that he thought that he might now be the best friend of the Prophet SallAllahu Alaihi Wasallam. 

你能想象那种画面吗？先知ﷺ以那种超级优美的方式对待他（愿主喜悦之），以至于他认为自己就是先知ﷺ那位最好的朋友。

 And he narrates this by giving us the full picture. He says that the Prophet SallAllahu Alaihi Wasallam he used to speak to and show love and affection to asharral qaum,to the worst person of a people. to where they would think they are ashathil qaum They would think they're the best people, right? Because the Prophets SallAllahu Alaihi Wasallam gave them so much love and attention 

他（愿主喜悦之）通过这段传述给我们带来了一幅全画面。 他（愿主喜悦之）说，先知ﷺ曾经与最恶劣之人说话，并向他们表达爱和热忱，使得这些人认为（有了这种待遇相待）他们成了“最优秀”的人，对吧？这是因为先知ﷺ给予了他们那么多的爱和关注。

 and he says, this was a form of ta'lif, a form of bringing hearts together, that the Prophet SallAllahu Alaihi Wasallam employed as part of his mannerisms, and so he would give me this attention, and he would speak to me in this special way, and he showed me such love that I started to think that maybe I'm the Prophet SallAllahu Alaihi Wasallam best friend.

他（愿主喜悦之）还说，这是一种凝聚人心的形式，先知将其融入到了其言行举止中，因此他ﷺ会给我这种关怀，会以这种特殊的方式同我说话，而且他ﷺ向我展示了那么多的爱，以至于我都开始认为也许我是先知ﷺ的最好的朋友。

 So one day I went to the Prophet SallAllahu Alaihi Wasallam, in another hadith by the way he explains that the Prophet SallAllahu Alaihi Wasallam you know put him at the head of an army. So this is serious now, right? Like I'm up there with the rest of them.

因此，有一天我去找先知ﷺ，顺便提及一下在另一条圣训（提尔米兹圣训集3885）中他解释道，先知ﷺ当时任命了他为某支军队的首领。这变得严肃（认真）起来了，对吧？就像我真被提升到那个位置（指成了先知ﷺ最好的朋友）一样，和其他（被重视的）人一样

 So he said, "I went to the Prophet SallAllahu Alaihi Wasallam on one day in front of the people," and I said "Ya Rasulillah ayuhan nasi ahabu ilayk" Oh, messenger of Allah, who is the most beloved of people to you.

所以他说，一天，我趁着众人都在时，去找先知ﷺ。我问说，真主的使者啊ﷺ，在所有人里面，你的至爱是谁？

 So you can imagine the scene, right? Amr radhiallahu anhu is looking out to the people, "Ya Rasululillah go ahead and tell them, who's the most beloved person to you?"

所以你可以想像那个画面，对吧。阿米尔（愿主喜悦之）向人们扫望，“真主的使者啊ﷺ，说出来吧，人们之中谁是你最挚爱的那一个？”

The Prophet SallAllahu Alaihi Wasallam doesn't lie. Rasulullah SallAllahu Alaihi Wasallam said, "Aisha."radiAllahu ta'ala Anha

先知ﷺ并没有撒谎，（因为）他说的是：“阿伊莎（愿主喜悦之）。”

 (笑)

and Amr ibn al-As radiAllahu Anhu says, " No, no, no minar rijal, I mean, from the men, because it was weird, right? I mean, that's one of those things like kissing your kids in public. What do you mean? You love your wife more than everybody else. 

阿米尔·伊本·阿斯（愿主喜悦之）说：“不，不，不，我的意思是，众男士之中”。其实那听起来有些奇怪，对吧？我的意思是，有些尴尬，就像是在公共场合亲了你孩子那样。你是不是在说你比其他人更爱你的妻子？

 And the Prophets SallAllahu Alaihi Wasallam says, well, "Abuha" Her father, I'm being honest right? And he didn't say, Abu Bakr radiAllahu ta'ala Anhu,  he said, Abu ha, her father, who of course is Abu Bakr,  but it's like the Prophet SallAllahu Alaihi Wasallam is still connecting the love that he has for Abu Bakr to the love he has for Aisha. So I love Aisha, and then you asked me from who from the men, well its Abu Bakr.

先知ﷺ说，“好吧，她的父亲”。（译注：阿伊莎的父亲是第一任哈里发艾卜·巴克尔，愿主喜悦他俩）我很诚实了，对吧？他ﷺ并没有直接说艾卜·巴克尔（愿主喜悦之），而他ﷺ说的是“她的父亲”。阿伊莎的父亲（愿主喜悦之）当然是艾卜·巴克尔（愿主喜悦之）啊。但是，这就像是先知ﷺ仍把他对艾卜·巴克（愿主喜悦之）的爱在与对阿伊莎（愿主喜悦之）的爱相互联系。当然了，我爱阿伊莎（愿主喜悦之），然后你要我从男人中选，那就是（她的父亲）艾卜·巴克尔（愿主喜悦之）咯。

 And then he says, okay, then who? Cause he understood right, you know, Prophet SallAllahu Alaihi Wasallam and Abu Bakr radiAllahu Anhu, Abu Bakr was the first from the men to embrace Islam, the best friend of the Prophet SallAllahu Alaihi Wasallam Okay. That makes sense.

然后他（愿主喜悦之）接着问，“好吧，然后呢？” 因为他是知道先知ﷺ要表达的意思的，对吧？先知ﷺ和艾卜·巴克尔（愿主喜悦之）……而艾卜·巴克尔（愿主喜悦之）又是第一个归信伊斯兰的男性，所以是先知的最挚爱的朋友。好吧，那是讲得通的。

 "Then who Ya Rasulillah?" He said, "Omar."Radiallahu ta'ala Anhu 

（他，愿主喜悦之接着问）“然后是谁呢？真主的使者ﷺ” 他ﷺ回复说：“欧麦尔（愿主喜悦之）。”

 (笑)

and Amr Ibn al-As, radiAllahu Anhu says okay, fine. You know, the two sheikhs, it was known, right? The Prophet SallAllahu Alaihi Wasallam I'm used to say I, Abu Bakr and Omar all the time, I, Abu Bakr and Omar did this,I, Abu Bakr and Omar saw this, I, Abu Bakr and Omar agree with this. 

阿米尔·伊本·阿斯（愿主喜悦之）说，“好的，很好。”你知道的，这两位长老（刚提的这两位），众所周知的，对不对？而先知ﷺ又总是常说：“ 我、艾卜·巴克尔（愿主喜悦之）和欧麦尔（愿主喜悦之）怎么怎么样，我、艾卜·巴克尔（愿主喜悦之）和欧麦尔（愿主喜悦之）做了这个，我、艾卜·巴克尔（愿主喜悦之）和欧麦尔（愿主喜悦之）看到了这个，我、艾卜·巴克尔（愿主喜悦之）和欧麦尔（愿主喜悦之）都同意某个问题……”

 So he said "Fine." "Who else after Omar?" "Who's next?"

然后他（愿主喜悦之）说“好吧，在欧麦尔之后还有谁呢？谁是下一个？”

 So the Prophets SallAllahu Alaihi Wasallam said "Uthman." So he said, "I didn't want to ask the Prophet SallAllahu Alaihi Wasallam anything else. And I felt horrible for even asking him because I was afraid he'd never mentioned my name, SallAllahu Alaihi Wasallam.

然后先知ﷺ回答说“奥斯曼（愿主喜悦之）”。 所以这时他（愿主喜悦之）传述说：“我不想再问先知ﷺ问其他什么事情了。我甚至都有些恐惧为什么要问他ﷺ这些了。因为我害怕的是，他ﷺ（下一个是谁）的答案可能永远都不会是我的名字。”

 Now of course the Prophets SallAllahu Alaihi Wasallam did not want to make him feel that way.

当然了，先知ﷺ肯定不想让（提问的）他（愿主喜悦之）会有那种感觉的。

 But the point was is that the Prophet SallAllahu Alaihi Wasallam had made him feel such a way, that he felt like he could ask the Prophet SallAllahu Alaihi Wasallam that question, and he would be his best friend, he would be the most beloved person in the world to him.

但问题就是，先知ﷺ却使他（愿主喜悦之）产生了那么一种感觉：他（愿主喜悦之）可以问先知ﷺ这个问题，而且答案“就”是——他（愿主喜悦之）本人将是先知ﷺ最好的朋友，他将会是这个世界上最令先知ﷺ挚爱的人。

 and can you imagine, how many people that did not use to assign value to themselves, that did not use to think highly of themselves, that did not think they had access to anyone, that the Prophet SallAllahu Alaihi Wasallam made feel like they were the most beloved, and most important people to him in the world SallAllahu Alaihi Wasallam, as he certainly was to them.

你可以想象一下，有多少人不习惯发现自我的价值，不习惯对自己过高评价，不认为他们可以接近他人，但是先知ﷺ却可以让他们感觉自己就是那位最受喜爱的人，就是那位世界上对他ﷺ而言最重要的人，就像他ﷺ之于他们一样。

[Music] 


字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。


 
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"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
这些（来寻求帮助的）人，严格意义上来讲，都不算麦地那的地位高贵之人，亦非江湖名流。他们只是一些在先知ﷺ看来是困难之中的兄弟和姐妹们。他ﷺ总是有求必应。他ﷺ也言传身教，以身作则，将其形成崇拜真主的一种形式。




Imam Ibn Taymiyyah Rahimahullah, he said that, "Even your shadow leaves you in the dark." And we feel that, at times when we're most in need, that the people that we thought we could count on are not there. And that drives you to Allah Subh'anaHu Wa Ta-A'la, that drives you to call upon Allah. And hopefully it causes you to reflect in a way that you don't abandon people, the way that you felt abandoned in your time of need. That you will rise to the occasion to be there for people.

伊玛目伊本·塔伊米亚·拉希穆拉说：“即使是自己的影子，也会在黑暗之中离我们而去。” 我们常会感受到，在那些我们最需要帮助的时候，我们原以为可以依靠的人却不在那儿。 然后你会转而向真主，呼唤真主（的援助）。令人倍感希望的时，你开始反省不再忽略别人的求助，因为你曾经感受过孤立无援时的绝望。你会在人们有需要时挺身而出。

 And one thing about the Prophet SallAllahu Alaihi Wasallam is the way he made you feel and the attention that he gave you, and the way that he looked at you, and the way that he joked with you; all of that was there

有关先知ﷺ，（我们知道的）是他ﷺ使你感受到帮助的方式，他ﷺ所给予的关注，他ﷺ关注你的方式，以及他ﷺ和你开玩笑的方式，所有的一切都陪伴着你

 but what was also there was that the Prophet SallAllahu Alaihi Wasallam would not leave you in your time of need, even if his need was greater than yours.

还有就是，先知ﷺ不会在你需要援手时离你而去，即使实际上他ﷺ比你更需要援手。

 [music]

 You find this as a trait of the Prophet SallAllahu Alaihi Wasallam, in Mecca, even under persecution, right? Where this man from afar comes to the Prophet SallAllahu Alaihi Wasallam to complain to him about a debt that was owed to him from the same people that were oppressing the Prophet allAllahu Alaihi Wasallam.

你会发现这是先知ﷺ的特质，因为在麦加时期，即使处于迫害之下的他ﷺ仍是如此。当时有个远方的人前来找先知ﷺ，向他抱怨起一位欠他债务的人，而这个人正巧是迫害先知ﷺ的人。

 And the Prophet SallAllahu Alaihi Wasallam takes this man who he doesn't even know, to the door of Abu Jahl, who he knew very well, who used to torture the Prophet SallAllahu Alaihi Wasallam, and murder his companions, and demand that Abu Jahl pay the man back.

先知ﷺ仍然把这个他素不相识的人带到阿布贾哈尔的门口；先知ﷺ跟阿布贾哈尔很熟，而阿布贾哈尔却是那个折磨过先知ﷺ的人，而且他还杀害了先知ﷺ的多个同伴，但他ﷺ仍然要求阿布贾尔哈偿还该人债务。

 So how was it then for people, that knew the Prophet SallAllahu Alaihi Wasallam, when you had established a relationship with him?

那么，对于与先知ﷺ认识的人呢，当你与他ﷺ已经建立联系之后，情况又何何呢？

 First and foremost, Jabir radiAllahu ta'ala Anhu says the the Prophet SallAllahu Alaihi Wasallam was never asked for anything to which he responded no. The Prophet SallAllahu Alaihi Wasallam would always do something. He would always say something, SallAllahu Alaihi Wasallam.

首先，贾比尔（愿主喜悦之）传述说，先知ﷺ从来没有对别人所提的要求说过“不”。他ﷺ绝对会做点儿什么。他ﷺ总会说点什么（安慰的话）。

 Now, he had to apportion the attention that he gave to certain things, but the Prophet SallAllahu Alaihi Wasallam never fully dismissed the person.

即使，他ﷺ不得不因此而从专注的事情上分身出来（回应别人的要求），他ﷺ也从来没有不耐烦地草草打发那个人完事。

 And that starts off, by the way, with his charity. And even if a person took something from the the Prophet SallAllahu Alaihi Wasallam in a harsh manner, the Prophet SallAllahu Alaihi Wasallam did not respond in like manner.

顺便说一下，这源于他ﷺ的慈善之心。即使有人粗鲁的从先知ﷺ那里夺走了什么，他ﷺ也从不会以类似恶劣的方式来回应。

 Anas radiAllahu ta'ala Anhu says, I was walking with the Prophet SallAllahu Alaihi Wasallam one time. And he was wearing a mantle of najran. with a thick border.

艾乃斯（愿主喜悦之）传述说，我有次和先知ﷺ同行。 他ﷺ穿着一件领边儿很厚的袍子。

 So he had this garment with a very thick border and this bedouin man came to the Prophet SallAllahu Alaihi Wasallam, and he started to pull at that mantle so violently that he left marks on the neck of the Prophet SallAllahu Alaihi Wasallam.

他ﷺ的那件衣服边领边很厚，而一个贝都因人来到先知ﷺ身边，就开始非常暴力地拉扯那件袍子，以至于在拉扯时，先知ﷺ的脖子上被勒出了血痕。

 And he was saying a'tuni mim a'taqAllah, give me from what Allah gave to you. And he said that the Prophet SallAllahu Alaihi Wasallam, he turned to him, he smiled at him.

他嘴里还嘟囔着，把真主给你的好东西送我吧。他那样叫着。这时先知ﷺ转向他，对他微笑。

 And then the Prophet SallAllahu Alaihi Wasallam simply took off that burdh, that mantle, and he gave it to the man, SallAllahu Alaihi Wasallam

然后，先知ﷺ简单地脱下了那件袍子，并把它递给了那个人。

 And on top of that, Anas radiAllahu ta'ala Anhu said, he ordered for him a portion of the sadaqah, a portion of the charity. So if someone asked the Prophet SallAllahu Alaihi Wasallam #as sa'il# the Prophet SallAllahu Alaihi Wasallam would give, and that was not always monetary.

最重要的是，艾乃斯（愿主喜悦之）说，他ﷺ为自己预备的是一份捐献，一份慈善。 因此，如果有人向先知ﷺ索取什么，先知ﷺ就会给他，当然那并不总是财物之类的。

 The Prophet SallAllahu Alaihi Wasallam would intervene on behalf of anyone that asked for his intercession.

先知ﷺ也会代表那些请求他ﷺ仲裁的人去调解矛盾。

 We already mentioned that, especially with the orphans, the Prophet SallAllahu Alaihi Wasallam would intervene on their behalf for anything, because they were the most susceptible to exploitation. The smallest disputes, the Prophet SallAllahu Alaihi Wasallam would be brought in and he would intervene, SallAllahu Alaihi Wasallam.

我们已经提到过，先知ﷺ会代表，特别是代表孤儿们，来调解大小事务，因为他们才是最易受到剥削的人群。哪怕最小的纠纷，先知ﷺ也会介入，并参与调解。

 If there was a territory dispute between neighbors about where a garden starts or finishes, the Prophet SallAllahu Alaihi Wasallam would intervene, and he'd try to make peace between the neighbors.

如果邻居之间发生了宅院的边界争议，比如园子从哪里开始，从哪里结束等，先知ﷺ也会参加调解，他ﷺ也会尽力使邻里和睦。

 If you had a debt that you needed to be paid, if the Prophet SallAllahu Alaihi Wasallam could not pay the debt on your behalf, the Prophet SallAllahu Alaihi Wasallam would go to the one that you owed the debt to, and he would encourage him to be lenient towards you. 

如果你有债务需要债还别人，而先知又ﷺ不能代你偿还的话，先知ﷺ会找到债权人，劝他对你再行宽限。

 If you needed to get married, the Prophet SallAllahu Alaihi Wasallam would look for a spouse for you.

如果你想要结婚，先知ﷺ会帮你寻找（合适的）对象。

 If you had a marriage dispute, the Prophet SallAllahu Alaihi Wasallam would try to help you in your marriage dispute. 

如果你有婚姻纠纷，先知ﷺ会尽力帮你解决。

 And these are, again, with people that were not considered from the nobility of Medina, or people that are famous in the seerah.

而且，这些（来寻求帮助的）人，严格意义上来讲，都不算麦地那的地位高贵之人，亦非江湖名流。

 These are just people that the Prophet SallAllahu Alaihi Wasallam saw as his brothers and sisters in need. And he always responded to the call, SallAllahu Alaihi Wasallam, and he taught and lived this as a form of worship.

他们只是一些在先知ﷺ看来是困难之中的兄弟和姐妹们。他ﷺ总是有求必应。他ﷺ也言传身教，以身作则，将其形成崇拜真主的一种形式。

 #Wala'in amshi ama akhil nifi haja ahabul ilaya min in a'taqifa fi hadhil masjidi shahra# for me to go out there and to walk with my brother in his hour of need is more beloved to me than doing i'tikaf, than secluding myself in this masjid, meaning the masjid of the Prophet SallAllahu Alaihi Wasallam, for an entire month.

“对我ﷺ来说，当我ﷺ的兄弟需要帮助的时候，去他那里并陪他一起走走，这比我在清真寺整月静坐（坐静）更贵重。”

 Think about that.

你可以想一下这些话的意义。

 And one of the beautiful descriptions of the Prophet SallAllahu Alaihi Wasallam in that regard is the way that he would do so. Abdullah ibn Awf radiAllahu ta'ala Anhu, he says #wala ya' nafu an yamshi amal amralati wal miskeen fa yaq diya lahul haaja# that the Prophet SallAllahu Alaihi Wasallam was not too proud to be seen walking with the widow, and walking with the orphan, walking with the poor person; all the way until he fulfilled their need.

关于这个方面，还有一次对先知ﷺ的优美描述便是，他ﷺ乐意这样做（而非沽名钓誉等）。阿卜杜拉·本·奥夫（愿主喜悦之）传述说，先知ﷺ并没有只是因为被看到与寡妇同行，与孤儿同行，与穷人同行，而沾沾自喜。（相反）他一直这样做着，直到他ﷺ满足了别人的需求。

 So you could see the Prophet SallAllahu Alaihi Wasallam as a common sight in Medina carrying someone's load.

因此，你可以见到先知ﷺ在麦地那只是一个普通人的形象，因为他ﷺ的肩头常常帮别人扛着东西。

 You could see the Prophet SallAllahu Alaihi Wasallam assisting the elderly woman to her home to carry her groceries from the marketplace.

你可能会看到先知ﷺ在帮助一位老妇人扛着一袋从市场上购置的杂货回家的场景。

 You could see the Prophet SallAllahu Alaihi Wasallam doing all of these tasks that were considered low for the lowest person in Medina.

你可能会看到先知ﷺ所做的这些事，都是些被看作是麦地那地位极低之人所行的低等事务。

 But the Prophet SallAllahu Alaihi Wasallam was honored to do them.

但是先知ﷺ做这些时，却感到很荣幸。

 And one of the most beautiful narrations in this regard, and subhanAllah, we often hear this narration paraphrased, but really the context of this and the response of the Prophet SallAllahu Alaihi Wasallam is just so beautiful and tells you so much about him, SallAllahu Alaihi Wasallam.

有关于这个方面，还有一段最感人的传述是，赞主清绝，我们也经常听到这段传述的演绎，但实际上，这段传述的背景故事和先知ﷺ的当时的回应是那样的优美，也向你更多地展示了他ﷺ的另一面。

Anas radiAllahu Anhu says, there was this woman, #kaana fi aqbiha shay#, she had a mental illness and that's significant, right? That she came to the Prophet SallAllahu Alaihi Wasallam, and she had a mental illness, and the Prophet SallAllahu Alaihi Wasallam could have easily dismissed her, right? And she comes to the Prophet SallAllahu Alaihi Wasallam and she says, ya Rasullilah, #inna li ilayka haaja#, I need you, ya Rasullilah, I need something from you.

艾乃斯（愿主喜悦之）说，有一个女人，她患有一些精神上疾病，那是很明显的，对吧？那个女人来找先知ﷺ，而因为她有精神疾病，先知ﷺ原本可以轻易地打发走她，对吧？（但没有）她找到先知ﷺ，说，真主的使者ﷺ啊，我需要您（的帮助），真主的使者啊，我需要得到您的帮助。

 You know how the the Prophet SallAllahu Alaihi Wasallam responds to this woman?

你知道先知ﷺ是如何回应这个女人的吗？

 He responds with such love and such attention. He says, #yaa umm fulan, khudi ay turuqu shi'di faqumu fihi hata uqu ma'aqi#, he said, oh, mother of so-and-so, pick any place in Medina, choose any path that you want me to be in, and I will go exactly where you call me to. Call me to any place, call me to any task, and I will go there with you, #fatan tariqu bihi hay tu sha'at# she would take the Prophet SallAllahu Alaihi Wasallam wherever she wanted in Medina.subhanAllah, how beautiful is that?

他ﷺ回应时，满是爱怜，满是关心。他ﷺ说，哦，某某人的母亲啊，您说个麦地那的地方吧，您想让我去哪儿，走哪条路，我都会按您说的照做。不论去哪，不论做什么，我都会陪您去。（想一下）她（一个精神疾病患者）可以要求先知ﷺ跟她去麦地那的任何地方，那个画面多么感人，对吧？

 The most important man in society, and this woman could come to the Prophet SallAllahu Alaihi Wasallam and she could say to the Prophet SallAllahu Alaihi Wasallam, I wanna go here, I wanna go here, and the Prophet SallAllahu Alaihi Wasallam would go with her all over Medina to do whatever she needed, and not once did the Prophet SallAllahu Alaihi Wasallam remove that comforting smile from his face, or make her feel like she was insignificant, or she was a burden upon him.

他ﷺ可是当时那个社群里那个最高贵的人ﷺ啊，而这个（患有精神病的）女人可以来找先知ﷺ，她还可以对他ﷺ说，我想去这儿，我想去那儿，而先知ﷺ都会陪着她在麦地那城里去做她想做的事。而这个期间，先知ﷺ那令人抚慰的微笑，一次也未从他ﷺ的脸上褪去，也没有使那位妇人感觉自己是微不足道的或是别人的累赘。

[Music] 

字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。

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"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。
 


这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
 
 
当先知ﷺ跟你开玩笑，这意味着什么呢？ 他ﷺ的大多数玩笑实际上都开在了底层群众身上，他ﷺ的大多数玩笑实际开在了那些被忽视的人群身上，而且大多数的那些玩笑都是开在那些鲜有人同他们讲话的那些人身上。


The way that you joke actually says a lot about you, and joking is something that we should really take seriously, in terms of the ethics that surround it, right? Sometimes, jokes can actually really humiliate someone. Sometimes they can honor someone. Sometimes jokes can take away from your own dignity, right? Because they display something about you that's actually not that pleasant. And sometimes jokes can be used to bring joy. So it's really about how you're using the joke, who you're joking with, and what the intention of the joke actually is.

你开玩笑的方式实际上可以反映出很多你的情况。开玩笑本身也值得我们认真对待，就其所附着的道德观念而言是有必有要的，对吧？有时候，玩笑真的可以羞辱某人；有时候，也能让某人更有荣誉感。有时候玩笑会让你的尊严荡然无存，对吧？因为玩笑其实反映的是你是谁，而不是玩笑能否逗笑别人。有时玩笑可以用来制造欢乐。 因此，开玩笑实际上取决你如何开，开谁的，以及本着什么目的去开玩笑。

 [music]

 Now, the first time the prophet Sallallahu Alaihi Wasallam would joke with you, it would probably take you aback. Why? Because he's Rasulillah Sallallahu Alaihi Wasallam, right, So you hold him in such high esteem as you should Sallallahu Alaihi Wasallam. You've seen him in such a noble way as you should Sallallahu Alaihi Wasallam. 

说回先知ﷺ，他ﷺ第一次和你开玩笑时，可能会让你大吃一惊。 为什么？ 因为他ﷺ是真主的使者啊，对吧？所以你对他ﷺ的定位可能尽可能的高。平时你也尽可能地看到的是他ﷺ谦虚的形象。

 And the first time he jokes with you, you're going to be taking aback and the Prophet Sallallahu Alaihi Wasallam had that experience with some of the companions. So he would tell a joke Sallallahu Alaihi Wasallam, and some of the sahabah said "Ya Rasulillah, you're joking with us?" Like, are you really joking with us?

当他ﷺ第一次和你开玩笑时，你会大吃一惊，这样的经历也发生当时的圣伴（愿主喜悦他们）身上。所以，他ﷺ开了玩笑后，一些圣伴（愿主喜悦之）说：“真主的使者ﷺ啊，您在跟我们开玩笑吗？” 就好像是，您真的是在和我们开玩笑吗？（明显觉得不可思议）

 And the Prophet Sallallahu Alaihi Wasallam said, I joke #wa la aqoolu illa sidqah#, I joke but I only speak the truth even when I joke. 

先知ﷺ说，我是在开玩笑，但我开玩笑时，也只是讲真话。

 So, the first thing about the joking of the Prophet Sallallahu Alaihi Wasallam is that the Prophet Sallallahu Alaihi Wasallam #as sadiq al amin# the honest and trustworthy one, the truthful one, would not tell a joke with a lie in it. Meaning, he wouldn't deceive you with a joke.

因此，有关先知ﷺ开玩笑的最初记载是，先知ﷺ作为一个诚实的人，一个守信的人，是不会撒谎的，是不会在笑话中加进谎言的。这意味着，他ﷺ不会用开玩笑的方式欺骗你。

 And so, the Prohet Sallallahu Alaihi Wasallam set that standard, and by the way he also guaranteed Alayhi Salatu Wasallam a home #fi wasatil Jannah#, a home in the middle of paradise. #li man taraqal qadib wa in kaana maazihan# For someone that leaves off lying even if they are telling a joke.

因此，先知ﷺ设定了一个规则，顺便说一句，他ﷺ也保证（在后世）居住天园最中间的房子里的人为诚实之人，而那些说谎的人则不得居于其中，哪怕只是在开玩笑时说了谎话。

 Now, when you're actually start to get to the specific jokes of the Prophet Sallallahu Alaihi Wasallam, I don't want you to feel bad if you don't find them funny. 

现在，当你真正开始读到先知ﷺ的这些玩笑时，即使你不觉得它们有多好笑，我也不希望你感到太差。

 Why, because, jokes usually don't translate well across culture and language right? So, your parents jokes are probably not funny to you, and your jokes are certainly not funny to your parents right?

为什么？因为玩笑在跨文化翻译过程中，并不总是效果一致。所以，你父母们的笑话可能对于你来说并不好笑，而你的笑话他们也听不出梗在哪里，对吧？

 Its kind of all over the place, so when you start talking about jokes across culture and language, and you're talking about 14 hundred years ago.

这种现象到处都有，所以当你开始谈论跨文化和跨语言的玩笑时，而你恰巧又是谈论的一千四百年前的玩笑……

 Obviously, there's a context to it, there's something that people would've found funny, that you would not find funny, but at the same time it's just the idea of how the Prophet Sallallahu Alaihi Wasallam used to joke that was so beautiful. And it starts off with his family, Aisha radiAllahu ta'ala Anha, She tells us that if it wasn't a serious matter, the Prophet Sallallahu Alaihi Wasallam always found a way to tell a joke about it.

很显然，这得考虑其背景。可能人们会发现一些有趣的东西，而你不觉得有趣。但与此同时，即便说起先知ﷺ如何同人开玩笑这件事，其本身也是有趣的。开玩笑要从他ﷺ的家人开始，先说阿伊莎（愿主喜悦之），她告诉我们，如果某件事本身并不是一件很严肃的事，先知ﷺ总能找到一种开玩笑的方式说出来。

 #Kaana mazah han fi bayti# So first and foremost, he was a joke turned his own home, Sallallahu Alaihi Wasallam. He was pleasant in his own home, he used to joke with his family all the time Sallallahu Alaihi Wasallam. So, he brought joy with him to the house, and that's something that is consistent with his overall demeanor at home Sallallahu Alaihi Wasallam.

首先，他ﷺ会在家里开玩笑。他ﷺ在家里是非常开心的，因为他ﷺ总是与家人一起开玩笑。因此，他ﷺ为家人带来了欢乐，这也与他ﷺ在家中的整体言行举止相符。

 And the jokes that he would tell, they were intelligent, they were truthful, and he had a goal with his jokes.

他ﷺ讲的笑话，都非常富于聪明才智，也非常真实可靠。而且他ﷺ讲笑话是有他ﷺ的目的的。

 

One, the Prophet Sallallahu Alaihi Wasallam would use jokes as a means of bonding with you or relating to you, so, he bonds with his family Sallallahu Alaihi Wasallam, he bonds with the youth in the community, he bonds with the children Alaihi Salatu Wassalam or he relates to people that he otherwise could not relate to.

第一，先知ﷺ会使用玩笑的方式，来加强或增进与你之间的关系，所以他ﷺ加强了与家人的关系，加强了社区年轻人的关系，加强了与孩子们之间的关系，也增进了与其他那些他ﷺ本来很难建立关系的人们之间的关系。

 So, it removes a sense of formality that perhaps allows for more authentic relationship when the Prophet Sallallahu Alaihi Wasallam jokes with you. 

因此，玩笑也会消除之间的拘束感，而同时会让彼此之间的关系更加真实。

 The second thing that Prophet Sallallahu Alaihi Wasallam does with his jokes is he defuses tense situations. And that's something that's part of his genius Alayhi Salatu Wassalam.

第二就是，先知ﷺ使用开玩笑的方式，缓和了紧张的局势。这也是他ﷺ天才智慧的一部分。

 So, when Fatima radiAllahu Anha and Ali radiAllahu ta'ala Anhu got into an argument because that's what married couples do, they have arguments. The Prophet Sallallahu Alaihi Wasallam comes to her house, Fatima's house and says where's Ali, She said that he's upset, he's in the masjid. The prophet Sallallahu Alaihi Wassalam goes to the masjid and he find Ali radiAllahu ta'ala Anhu Sleeping in the dirt, the prophet Sallallahu Alaihi Wassalam starts to dust the dirt off of him and says #qum ya aba tu raab#, Stand up O father of dirt. So he's doing that Sallallahu Alaihi Wassalam to diffuse the situation right? And that's something that jokes can do.

因此，当法蒂玛（愿主喜悦之）和阿里（愿主喜悦之）发生争吵时——已婚夫妇都会做的事——发生争执时，先知ﷺ来到她的家，问阿里（愿主喜悦之）在哪里？她（愿主喜悦之）说他很沮丧，这会儿去了清真寺。 先知ﷺ来到清真寺，发现阿里（愿主喜悦之）在地上睡觉，先知ﷺ就用手把他（愿主喜悦之）身上的尘土掸掉，还念念有词地说：“站起来吧，尘土之父”。 因此，他ﷺ这样做就是缓和气氛，对吧？这就是玩笑有时能达到的效果。

 The Prophet Sallallahu Alaihi Wassalam would also use jokes to convey a concept right? That might have made you nervous before but he would do that Sallallahu Alaihi Wassalam so that you could understand something more beautiful, so it's to unlock a greater beauty. So for example the Prophet Sallallahu Alaihi Wassalam telling the old woman, do any old women enter into paradise? And she was grieved, and then the Prophet Sallallahu Alaihi Wassalam said, no. the Prophet Sallallahu Alaihi Wassalam says, no women will enter paradise elderly right?

先知ﷺ还会用笑话来传达某种概念，对吧？那样做虽然可能会使你最初感到紧张，但之后，你便可以了解到更有趣的东西，可以说这是一种将优美之花释放的过程。例如，先知ﷺ告诉一个老妇人的话，（当时老妇人问）老妇人们是否可以进入天堂？当时她很悲伤，先知ﷺ却说，“不行”，但先知ﷺ接着又说到，进入天堂的女性都不再以老妇人的形象示人了啊，对吧。

 Because everyone enter paradise youthful, so the Prophet Sallallahu Alaihi Wassalam was making her feel better, the Prophet Sallallahu Alaihi Wassalam was doing a way with her anxiety and the Prophet Sallallahu Alaihi Wassalam was really conveying a greater beauty. 

因为每个人进入天堂时，都会变成年轻人的形象。所以先知ﷺ的玩笑使她感觉好多了，先知ﷺ用自己的方式缓解了她的焦虑，而先知ﷺ也确实在传达着一种更优美的概念。

 The fourth thing is He salaallahu alaihi wa ssalaam would show you that he was paying attention to you right? And it means something when the Prophet Sallallahu Alaihi Wassalam is jokes with you right? And so most of his jokes were actually with the downtrodden, Most of his jokes were actually with those that were

overlooked and most of those jokes were with people that others would not even have conversations with right? 

第四件事是他ﷺ会告诉你，他ﷺ在关注着你，对吧？ 当先知ﷺ跟你开玩笑，这意味着什么呢？ 他ﷺ的大多数玩笑实际上都开在了底层群众身上，他ﷺ的大多数玩笑实际开在了那些被忽视的人群身上，而且大多数的那些玩笑都是开在那些鲜有人同他们讲话的那些人身上。

 so you find with Zahir radiAllahu ta'ala Anhu, For example, Zahir radiAllahu ta'ala Anhu who was a young man who did not have the best appearance, who did not have a tribe, who did not have anyone to really uplift him in that society, the Prophet Sallallahu Alaihi Wassalam would always joke with Zahir radiAllahu ta'ala Anhu, so he'd make sure to point out Zahir in the gathering and he'd tell a joke with Zahir radiAllahu ta'ala Anhu, he'd inflate the importance of Zahir radiAllahu ta'ala Anhu and one time the Prohpet Sallallahu Alaihi Wassalam even goes to the marketplace and in this beautiful story the Prophet Sallallahu Alaihi Wassalam he grabs Zahir radiAllahu ta'ala Anhu and he starts to scream, #man yash tari haadil abt#! #man yash tari haadil abt#! #man yash tari haadil abt#! who's going to buy this one from me, who's going to buy the slave, who's going to the slave?

所以你会找到扎黑尔（愿主喜悦之）（的例子）。例如，扎黑尔（愿主喜悦之）是一个年轻人，其貌不扬，没有部落背景，在当时的社会中他没有任何人可以依靠，因此先知ﷺ总是会开扎黑尔（愿主喜悦之）的玩笑，所以他ﷺ会在小圈子围坐时指向扎黑尔（愿主喜悦之），他ﷺ会开扎黑尔（愿主喜悦之）的玩笑，他ﷺ还会夸大扎黑尔的重要性。有一次，先知ﷺ进入市场——在这个美丽的故事中——先知ﷺ（从背后）抓住了扎黑尔（愿主喜悦之），开始大叫 ，有谁要从我这里购买这位奴隶，有谁要从我这里购买这位奴隶，有谁要从我这里购买这位奴隶。

 And Zahir radiAllahu Anhu did not know that it was the Prophet Sallallahu Alaihi Wassalam behind him. So he said that when I knew it was the Prophet Sallallahu Alaihi Wassalam, I didn't fight back so I could get the baraka of his closeness Sallallahu Alaihi Wassalam. So I just submitted myself to the Prophet Sallallahu Alaihi Wassalam carrying me, and holding me, and laughing with me and then the Prophet Sallallahu Alaihi Wassalam as he was doing that Zahir was so down on himself that Zahir radiAllahu ta'ala Anhu said "ya Rasulillah, who would wanna buy me anyway? Even if I was a slave for sale, who would wanna buy me? Who would want me anyway?"

起初，扎黑尔（愿主喜悦之）不知道他ﷺ身后的人是先知。 所以他（愿主喜悦之）说，当我知道是先知ﷺ时，我没有反抗，以便我在靠近他ﷺ时获得更多的吉庆。 因此，我只是把自己交给先知ﷺ，他ﷺ举着我，抱着我，和我一起大笑。然而当先知ﷺ这样做时，扎黑尔（愿主喜悦之）对自己感到很沮丧，便问说：“真主的使者ﷺ啊，谁想买我呢？即使我是一个待售的奴隶，又有谁愿意买我呢？谁愿意要我呢？”

 And the Prophet Sallallahu Alaihi Wassalam turns Zahir radiAllahu ta'ala Anhu around and he looks at him and he says, #wa la kinaka andillahi ghal#, you are priceless in the sight of Allah, subhana wa'ta ala, who do you think you are, right? You're an amazing person, you are priceless in the sight of Allah, 

先知ﷺ把扎黑尔（愿主喜悦之）转过来，看着他，并说，在清绝高绝的真主的眼里，你是无价之宝呢。你认为自己是谁？ 你是一个了不起的人，在真主眼中你是无价的。

 so his jokes were with the the downtrodden, Sallallahu Alaihi Wassalam his jokes showed you that he was paying attention Sallallahu Alaihi Wassalam and he was establishing a relationship with you at such an intimate level, even if others were not even having conversations with you 

所以他ﷺ与那些低层群众在一起开玩笑，他ﷺ的玩笑向你表明他ﷺ正在关注着你，并且他ﷺ正在与你建立某种亲密级别的关系，即使别人没有和你交谈过。

 so it's really important for us to appreciate for a moment.you know, when you look at the rules like the Prophet Sallallahu Alaihi Wassalam does not allow people to joke in way that mocks others. The Prophet Sallallahu Alaihi Wassalam does not allow you to joke in a way that frightens others, so he wouldn't let you take someone's belongings and scare them, he wouldn't let you jump out at someoneSallallahu Alaihi Wassalam he prohibited all of those things. 

因此，我们要（为他ﷺ的这种做法）感激一会儿，这很重要。你知道的，当你回顾一下，诸如先知ﷺ制定的一些开玩笑的规则时（尤其如此）：先知ﷺ不准开玩笑嘲笑他人。先知ﷺ禁止吓唬他人而取笑，因此他ﷺ不准先拿走某人的财产并吓唬他们，他ﷺ也禁止人们（躲藏在某处）突然出现。他ﷺ禁止所有类似的玩笑。

 The Prophet Sallallahu Alaihi Wassalam would actually tell jokes that would honor people instead of humiliate them. And in that process, he was building greater bonds instead of offending people. And making a more cohesive community where you felt connected first and foremost to him Sallallahu Alaihi Wassalam.

先知ﷺ实际上会开的一些玩笑，多数是夸赞他人而不是侮辱他人的。 在此过程中，他ﷺ加强了与人们之间的关系，而不是冒犯别人。（通过这种方式）他ﷺ正在建立一个更具凝聚力的社群，这个社群中人们感觉彼此紧密，同他ﷺ的关系也更紧密了。

[Music] 

字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。 查看全部

That’s Messed Up是Bayyinah Institute于2015年推出的视频系列，主讲人为努尔曼·阿里·汗（Nouman Ali Khan），共八集。此系列以咖啡馆为叙事背景，通过交谈式对话探讨了穆斯里姆群体中一些极为常见却又易被忽略的问题。对话以经训、经注、词源等为基点，对诸多疑惑进行详尽回应，并细致剖析了表象之后的深刻内涵。本号仅展出视频翻译文稿，且为了便于阅读，做了相应口语变形及整合。


在这周课后，我收到数封邮件。其中，一位女士以极长篇幅的言论，称其在《可蓝》中从未阅及遮盖头部的内容。她说：“我读了第二十四章——《光明章》的经文内容（24：31），其中用“خمار”一词表‘遮盖’之意。我对此词进行了查阅，词典称其指“披巾或面纱”一类物品，完全无‘遮盖头部’之意。”

（阅至此处）我开始思考：这是一个普遍性的困惑，还是仅存于此封邮件中的特例？稍稍深究之后，我发现这实则是一个极为普遍的问题，很多人都认为这节经文与“遮盖头部”丝毫无关。因此，我真心意求以合理方式对这一问题进行阐释。我无意迫使她人佩戴头JIN，因为这是她们的个人选择。然而，若我们论及《可蓝》的内容时，须以坦诚之态待之。有人会根据自己的意愿为其附加本不具有的含义，也有人对此确实一无所知、极为困惑。于我而言，我更愿假定持此困惑的人是出于知识之匮乏或深受已阅之物的导向，而非其本人心怀恶意或另有所谋。

阿拉伯语的绝妙之处就在于，仅仅对于“遮盖头部”一事，就有九个完全相异的词汇可供选择，例如：“مقنعة”、“مغفار”等。而在这批词汇中，“خمار”只是其中之一。如何进行择选？这取决于你想借词表达“遮盖”到何种程度，是遮盖到下颌，还是前胸，还是腰间……根据遮蔽长度的不同，每一词都有其特定的含义。

我们通常惯用“حجاب”（hijab）一词表示头JIN，但该词事实上并非表示“遮盖头部”，它主要指代“障碍物/屏障”，因而一堵墙、一卷帘都可被称作“حجاب”。由此，后人将“حجاب”一词创造性地用于表达“遮盖头部”，但它其实并非《可蓝》的用词，也非阿拉伯人曾经的惯用词。

在此节经文中，真宰用“خمار”表示遮盖。其中极为精妙的一点在于，这一词语本身就已含有“遮盖头部”之意，它所指的遮盖范围包括头部及其他部位（＞头部）。在伊斯拉姆到来之前，阿拉伯人就已经在使用这一词汇。“خمار”也曾用于男性，即：若他们的缠头布太长，垂至近中腹之位，它们也被称为“خمار”。

女性则有不同的着装风尚。在伊斯拉姆未临之前，她们曾头戴亮色布帕，将其末系于脑后的马尾辫中，一直悬至后背中央。她们使其帕尾垂于身后而非胸前，这种配物也被称为“خمار”。《古兰经》中与之相关的经文称：“叫她们用面纱遮住胸膛”[1]，言下之意为：“خمار”仍需佩戴，即头部仍保持遮盖；但不同以往之处在于，除了头部以外还需再遮住胸膛，因此只是对遮蔽长度有了新的要求。

有人辩称道：“不然，‘خمار’只有‘披巾’之意而不表‘遮盖头部’。”然而，你对“خمار”一词真的熟悉吗？事实上，该词也有“酒”的意思。那么，为何“酒”也会被称作“خمر”呢？因为它使人上头，使人头部错乱、丧失理智。“خمر”字面意思为“遮盖”，但它表“酒”时则表示头脑混乱、神志不清。即：饮酒后，你的头脑就如同被某物遮住了一般。这便是此词的部分词意。

我们且先谈其阿语词意，暂不论其伊斯拉姆宗教意义。早些时候，有些马匹毛色奇特，颈部以上为白，以下全棕，此类马种亦被称作“متخمر”，即它们好似戴有“خمار”一般。那么，在此情形下，用“披巾”之意还解释得通吗？难道马匹会披戴披巾？因此，该词意在强调遮盖的长度，即：从头部至颈部的位置，这也是他们用“خمار”一词指称这些马匹的原因。

由此可见，意义其实已含于语言本体之中（“遮盖头部”的含义已经蕴含于“خمار”一词当中）。不幸的是，当这句经文被译作“叫她们用面纱遮住胸膛”时，这里的“面纱”（veil）可以被理解为“披巾”或其他任何样式的布巾，丝毫看不出“遮蔽头部”之意。然而，阿语原词本身却有这层含义。因此，许多类似困惑的出现仅仅因为人们对原用语言不够重视，而很多译本也极度简化了这一问题，人们才开始断然得出结论。

然而，即便其中的来龙去脉已被阐清，仍会有人持如此想法：“我的穿戴自由容不得你来指手画脚！”我也并非意欲对你指手画脚，我只愿人们知道：《古兰经》中择用了什么词语，它们在阿语中有何含义，我们应如何理解。倘若你持有更佳证据，或认为其在阿语中有另类含义，或许你可以告知我。 查看全部