走进使者默罕默德系列讲座｜E14：当使者默罕默德ﷺ生气时 ｜由YAQEEN INSTITUE出品
"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。
这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？
If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot tempered. And issues that actually require seriousness and anger aren't going to be taken seriously from you anymore. Because people are just used to you being angry all the time.
如果你是一个总发怒的人，那么你很可能会因你的暴躁被人疏远。而那些实际上须认真和严肃对待的事情，也会变得不再那么“重要”。因为人们会一直疲于应付你总发怒的坏脾气（而忽视那些实际上真正重要的事情）。
But when you're cheerful in nature, then your anger is significant. Because people know that you're not angry over petty things.
但如果你是一位总能令人愉快的人，当你（偶尔）生气时，你的“愤怒”才是真正有意义的。因为人们知道你才不因为鸡毛蒜皮的事情轻易动怒。
And that's why they have the saying in the Arabic language. #At-taqi ghadab al halim# Fear the anger of the one who's typically forbearing.
这正应了那句阿拉伯语谚语：畏惧宽容者的愤怒。
Because that's when you know, that you've crossed a serious line. Because that's not a person that typically gets mad.
因为（当那些不轻易发怒的人生气时）你才知道，你越过了严肃的底线。因为那类人轻易不会生气。
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One of the signs of the hypocrite, that the Prophet SallAllahu Alaihi Wasallam mentioned is, #wa idha khaas ama fajr#, that when they get into an argument, they become belligerent. They always transgress in the midst of an argument.
先知ﷺ提到过，伪信士的标志之一就是是：当陷入争论时，他们就会变得好斗起来。他们总是在争论中越界。
And the Prophet SallAllahu Alaihi Wasallam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhash. They don't want to deal with their nastiness, right?
先知ﷺ说，最糟糕的人莫过于那些别人连建议也不想给他们提的人，因为没有人想与可憎者同流合污。
When someone is so hot tempered and it's expected that anything is going to set them off, then eventually people see them go into a fit of rage, and it's like, "You know what, I'm just going to let that person finish, and we're not going to even try correcting them anymore."
当某人脾气火爆，人们（能）预期的是，任何事情都会将他们的小火苗点起来，所以最后人们只能迁就（并止步）于其暴怒，这就像，“你知道吗，我只是想要那个人息怒，而且再也不会有什么去纠正他们的想法了。”
No one give that person nasihah anymore,no one give that person advice, no one tried to challenge them anymore, no one tried to rectify them, and so in the process, they make everything around them unpleasant, and they hurt themselves. because they become less self-aware. because no one's even making them aware anymore of the way that they're behaving.
没人再会给那个人建议了，没人再尝试质疑他们了，也有人再试图纠正他们了。在此过程中，他们使周遭的一切都变得不愉快起来，而且还伤害了自己。因为他们变得更不自知了，因为甚至都没人提醒他们自己的不当行为。
And that's why Ali radiAllahu wa ta'ala Anhu has a powerful saying. He says about al ghadab. He says about anger. He says, awwalahu junun wa akhirahu nadam. That the beginning of it is craziness and the end of it is regret.
这也是为什么会有阿里（愿主喜悦他）的那句影响深远的话。他（愿主喜悦他）说的是关于发怒的。他（愿主喜悦他）说：怒，始于愚，止于悔。
People that go into these fits of anger, may Allah help all of those that are sincerely trying to overcome a hot temper. But who people go into fits of anger, they start off crazy and they end off regretful.
那些极易瞬间暴怒的人……愿真主援助那些真诚地想要克服火暴脾气的人。那些极易瞬间暴怒的人，他们开始时愚蠢无比，结束时悔恨不已。
So when you look at the Prophet SallAllahu Alaihi Wasallam, he was never fahush, he was never foul SallAllahu Alaihi Wasallam, and he was never angry over worldly things. He was never one that would denigrate other people, he was never one that would become nasty, SallAllahu Alaihi Wasallam, in the midst of his anger.
当回顾先知ﷺ时，（你会发现）他ﷺ从不属于“可憎者”之列。他ﷺ亦从未因今世俗事而动怒过 。他ﷺ也从不诋毁他人，他ﷺ也从不因为其怒而遭人憎恶。
Instead, we see that the Prophet SallAllahu Alaihi Wasallam, his anger was composed and it was for the right reasons. Because if you're angry for Allah, you can't have the manners of shaytan for a righteous cause, right?
相反的是，我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？
If you're angry for Allah, then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well, and this is the way of the prophets, right?
如果你因为（敬畏）真主而生气，那么你的发怒也须遵守令真主（赞主清静高绝）喜悦的法则。这也是先知ﷺ（发怒）的方式，对吧？
You look at Musa Alayhi Salaam, when he found his people worshiping the kafr. You look at our Easa Alayhi Salaam, Jesus, peace be upon him, with the money changers in the temple, and the prophet SallAllahu Alaihi Wasallam used to say very beautifully, Allahumma inni as'aluka kalimatal-haq fir-riḍā'i wal ghaḍab, "Oh Allah, I ask you for the ability to speak a word of truth in times of pleasure and in times of anger."
你（如果）看一下穆萨（愿主平安之）（的例子），当他（愿主平安之）发现他的民众崇拜（金）牛犊时； 当尔萨，即耶稣（愿主平安之）发现教堂里的货币兑换商时——（译注：他们也因为敬畏真主而发怒了）——先知ﷺ常常祈祷说：“真主啊，我祈求您赐予我讲真理的能力，不论是喜乐时，还是愤怒时。”
Why? Because sometimes when you get into anger, you're no longer driving your own personality but instead you're letting someone else take over you.
为什么呢？因为有时候当你发怒时，你便无法掌控自己的人格了，而是拱手由人来操纵自己。
And the prophet SallAllahu Alaihi Wasallam is saying, Get back to the truth, get back to the haq because that's what it's supposed to be about in the first place and that's how the prophet SallAllahu Alaihi Wasallam grounded himself.
先知ﷺ说：“回归真理，因为那才应该是首先要做的。这也是先知ﷺ立足内心而不受其他左右的方式。
So what did it look like when the prophet SallAllahu Alaihi Wasallam got anger? #Waman taqamari nafsihi#, Aisha Radiallahu wa ta'la Anha says, and there are other sahabah as well that narrate this. He never got angry for himself SallAllahu Alaihi Wasallam, #illa antun at haqa hurmatullahi azwajal#, Except that the prohibitions of Allah Subh'anaHu Wa Ta-A'la, were violated were undertaken.
可是，当先知ﷺ生气时又是什么样的情形呢？ 阿伊莎（愿主喜悦之），和其他圣门弟子（愿主喜悦他们）都有对此传述：他ﷺ从未因为自己（被侵犯）而生气过，除非是真主的禁令遭到了违反他ﷺ才发怒。
So once you cross the boundaries of Allah Subh'anaHu Wa Ta-A'la, #yan taqi mu innas# SallAllahu Alaihi Wasallam, the prophet SallAllahu Alaihi Wasallam, would get angry for Allah, and that can be very hard to see from the prophet SallAllahu Alaihi Wasallam, because again it wasn't his norm.
因此，一旦你越过了真主的法度的界线，先知ﷺ就会因为敬畏真主而生气，但又很难从先知ﷺ那里看出来，这是因为他的非常态。
Usama Ibn Zayd radiAllahu ta'ala Anhu, who was so beloved to the prophet SallAllahu Alaihi Wasallam, he says that when I killed a man in battle and that man said, "La illaha ila Allah."right? before I killed him and I thought to myself that he probably just said,"La ilaha ila Allah", just to escape death.
乌萨玛·伊本·扎伊德（愿主喜悦他）非常受先知ﷺ的喜爱，他（愿主喜悦他）说，有次我在战斗中杀死一个人，而那个人在我杀他之前说了：“ 万物非主，唯有真主”？我自己心想，他可能只是出于逃命而说的“ 万物非主，唯有真主”。
When I told the prophet SallAllahu Alaihi Wasallam about that, he was so upset with me saying to me, "Did you check his heart? Oh Usama?" He said he was so upset with me that I had wished I hadn't become Muslim before that day, Meaning I wish that I could just take Shahada that day and do away with everything before that.
当我告诉先知ﷺ这件事时，他ﷺ对我很生气，对我说：“你查验他的内心了吗？哦，乌萨玛啊？” 他ﷺ说他ﷺ对我（所行之事）非常不安，以至于我希望自己那天还不是穆斯林；（根据伊斯兰的精神）意思是指当一个人变成穆斯林之后，其皈依之前的所行（罪恶和过错）悉数一笔勾销。
you have the story of the young men that came to the house of the prophet SallAllahu Alaihi Wasallam to ask about his habits.
你也听到过另一个故事，是关于几个年轻人来先知ﷺ家里问询关于他ﷺ生活习惯的。
And when they found that the prophet SallAllahu Alaihi Wasallam sleeps at night, Sometimes that the prophet SallAllahu Alaihi Wasallam is intimate with his spouses, that the prophet SallAllahu Alaihi Wasallam eats food, he doesn't fast all day.
当他们见到先知ﷺ晚上睡觉，有时会与他ﷺ的妻室同房，先知ﷺ也会吃东西，他ﷺ并非整日斋戒。
These three young men, they walked away and they said, "Well he's the prophet of God. We have to do more than him." So they took these oaths on themselves that I'm going to fast and not break my fast. that I'm going to stay awake the entire night and pray. that I'm going to not get married because intimacy is somehow a mark, it's a taint.
这三个年轻人，（拜访完）离开了，他们说：“好吧，他是真主的使者。我们要比他做的更好。” 因此，他们誓言，我要持续不断的斋戒， 我要整夜保持清醒地礼拜， 我不要结婚因为同房有时也是一个（污秽的）标志，一个污点。
and when the prophet SallAllahu Alaihi Wasallam heard about this, the prophet SallAllahu Alaihi Wasallam was upset. He said, "who are these people?" And he said to them in anger, SallAllahu Alaihi Wasallam. that "Look I am the prophet of Allah. No one is going to exceed me in religiosity, but I observe prayer and then I sleep. I observed fasting and then I break my fast, and I'm intimate with my spouses. And whoever turns away from my sunnah is not from me."
当先知ﷺ得知此事时，他ﷺ很生气。 他ﷺ说：“这些人是谁？”（找到他们之后）他ﷺ生气地对他们说：“我是真主的使者。没人会在宗教功修（的理解和实践）上超越我，但我礼拜也睡觉，我封斋也开斋，我也与妻子同房。谁与我的所行背道而驰，他就不属于我的民众。”
So that's when the prophet SallAllahu Alaihi Wasallam would become upset when people would exceed the boundaries of Allah Subh'anaHu Wa Ta-A'la, and risk corrupting or polluting the religion in the first place.
因此，当人们超越真主的法度，宗教遭受腐蚀或污染的风险时，先知ﷺ会生气。
Now the prophet SallAllahu Alaihi Wasallam also would not tolerate people belittling others, because that's also the sanctity of Allah Subh'anaHu Wa Ta-A'la , because Allah has sanctified the dignity, and the honor of your brothers and sisters. And so when the prophet SallAllahu Alaihi Wasallam, sees the companions and they make fun of the legs of Abdullah Ibn Masud radiAllahu ta'ala Anhu, because of how skinny they were. The prophet SallAllahu Alaihi Wasallam becomes extremely upset, in defending Ibn Masud radiAllahu ta'ala Anhu, and saying, "You're laughing at those two legs, and I've seen each one of them, the size of Uhud on the day of judgment. Those are legs of power, those are legs of honor in the sight of Allah Subh'anaHu Wa Ta-A'la."
先知ﷺ也不能容忍别人贬低他人，因为那也是对真主之神圣的冒犯，因为真主的尊严是圣洁的，你兄弟姐妹们的荣誉也是圣洁的。因此，当先知ﷺ见到同伴们（愿主饶恕他们）在取笑阿卜杜拉·伊本·麦斯欧德（愿主喜悦之）那骨瘦如柴的双腿时，变得极度生气；他ﷺ在捍卫伊本·麦斯欧德（愿主喜悦之）（的尊严）时，说：“你们在嘲笑的那双腿，我却每一只都见过，在审判日那天它们就如乌候德地区的面积那般大。在真主看来那是权力之腿，那是荣誉之腿。”
Or the famous story of Abu Dharr radiAllahu ta'ala Anhu, saying #ibnus-sauda# saying "You son of a black woman." and the prophet SallAllahu Alaihi Wasallam saying to Abu Dharr radiAllahu ta'ala Anhu,"Did you insult him using his mom?" "Did you insult him using his mom? And you are a person that still has some of the days of ignorance inside of you, some of #jahiliyya# inside of you."
另一段著名的传述故事，是关于阿布·扎尔（愿主喜悦之）的，（有次）他称呼别人 “你这个黑妇人生的儿子”， 先知ﷺ对阿布·扎尔说：“你侮辱他时，也侮辱了他的母亲吗？” “你侮辱他时，也侮辱了他的母亲吗？你这个人的内心依然保留着蒙昧时期的陋习！”
So that's also the prophet SallAllahu Alaihi Wasallam seeing that the sacred boundaries of Allah Subh'anaHu Wa Ta-A'la have been crossed, but subhanAllah. it's really interesting that Aisha
Radiallahu wa ta'ala Anha, she narrates the time that the prophet SallAllahu Alaihi Wasallam got really really, really upset.
因此，这也是先知ﷺ见到真主的神圣界线被越过时（生气的情形），但赞主清净超绝，下面这件有趣的事是来自阿伊莎（愿主喜悦她）的，她传述了先知ﷺ非常非常生气的一次。
She says that it was in regards to Khadija radiAllahu ta'ala Anha, and the prophet SallAllahu Alaihi Wasallam used to always mention Khadija as if there was no one else in the world but Khadija.
她说这是有关海蒂彻（愿主喜悦她）的。先知ﷺ过去常常提海蒂彻（愿主喜悦她），就如同世界上只有海蒂彻（愿主喜悦她），没有其他人一样。
and she had already passed away, and I never even met her, but he loved her so much that any time Khadija radiAllahu ta'ala Anha was brought up, anytime he saw some of her friends, he sent gifts to them, anytime the prophet SallAllahu Alaihi Wasallam heard the voice of Hala, her sister, the prophet SallAllahu Alaihi Wasallam said Allahumma Hala Allahumma Hala "Oh, Allah! Let it be Hala. Oh, Allah, let it be Hala."
她当时已经归真了，我也从未见过她的面，但是他ﷺ爱她如此之深以至于每当海蒂彻（愿主喜悦她）被提及时……，每当他ﷺ见到她生前的友人他ﷺ就会赠予他们礼物，每当先知ﷺ听到她（海蒂彻，愿主喜悦她）妹妹哈拉的声音时，先知ﷺ都会说“主啊，一定是哈拉；主啊，一定是哈拉”
So she says that one day I said to the prophet SallAllahu Alaihi Wasallam as he was mentioning Khadija radiAllahu ta'ala Anha, I said to the prophet SallAllahu Alaihi Wasallam "Why are you caught up on an old toothless woman from Quraish #abdallah allahu khaira minha# That Allah subhanahu wa ta'ala has given you better than her.”
所以她说，有一天，当先知ﷺ又提到海蒂彻（愿主喜悦之）时，我对先知ﷺ说：“你为什么总是对古莱氏的一个老掉牙的妇女魂牵梦绕？真主已经赐给了您比她更好的人儿”。
And she knew that she crossed the line. She said that the prophet SallAllahu Alaihi Wasallam stood up. His face became red Alayhi Salatu Wasallam' that vein that would come out from his forehead SallAllahu Alaihi Wasallam, came out when he was angry and it looked like his hair stood up SallAllahu Alaihi Wasallam, because of how upset he was at what she had said about Khadija, and the prophet SallAllahu Alaihi Wasallam says, "I swear that Allah has not given me better than her."
她（话一出口）意识到了自己越线了。她说，先知ﷺ站了起来。当他ﷺ生气时，他ﷺ的脸（气得）发红，从他ﷺ的额头可以看到凸显的血管。看来起好像他ﷺ的头发也竖了起来。因为先知ﷺ对她刚谈到的海蒂彻（愿主喜悦之）的话感到非常的生气，他ﷺ说：“我发誓，真主并没有赐给我比她更好的。”
And he started to say SallAllahu Alaihi Wasallam, #aamanat bith khafarat bi innah#, She believed in me when others disbelieved in me, she considered me truthful and others called me a liar, she spent on me when others deprived me. and Allah gave me children through her. And Allah Subh'anaHu Wa Ta-A'la. has not given me children through anyone else. Wallahi ma badaran yAllahu khairan minha. "Allah has not given me better than her"
他ﷺ开始说起来，当别人否认我时，她相信我；当别人叫我骗子时，她相信我说的都是真实的；当我一无所有时，她陪伴着我；真主通过她赐予了我孩子，真主并没有让其他人为我生育。真主并没有赐给我比她更好的。
and Aisha radhiallahu anha said, "Ya rasulullah, forgive me. I will never talk about Khadija again." And the prophet SallAllahu Alaihi Wasallam forgave her.
阿伊莎说：“真主的使者啊，请原谅我。我再也不会这般谈论海蒂彻（愿主喜悦之）了。” 先知ﷺ原谅了她。
And subhanallah you note here, that this was the angriest that she had seen the prophet SallAllahu Alaihi Wasallam, and he could have denigrated her, he could have put her down, instead, What did the prophet SallAllahu Alaihi Wasallam do? He extolled Khadija radiAllahu ta'ala Anha instead of mentioning the inferiority of Aisha, he focused on the superiority of Khadija, because this was not about the prophet SallAllahu Alaihi Wasallam, and this was not about putting someone down but instead this was upholding that which Allah subhanahu wa ta'ala had honored. And that's why the prophet SallAllahu Alaihi Wasallam would get upset.
赞主清净超绝！你在这里注意到，这是她见到的先知ﷺ最生气的一次，他ﷺ本可以贬低她，可以贬损她。但先知ﷺ是怎么做的呢？ 他赞美了海蒂彻（愿主喜悦之），而非提及阿伊莎（愿主喜悦之）的自卑之处，他聚焦在了海蒂彻（愿主喜悦之）的优越性上，因为这无关先知ﷺ本人，亦无关贬损某人，而是维护了真主所荣耀的（个人的荣誉）。这才是为什么先知ﷺ生气的原因。
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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。
这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？
If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot tempered. And issues that actually require seriousness and anger aren't going to be taken seriously from you anymore. Because people are just used to you being angry all the time.
如果你是一个总发怒的人，那么你很可能会因你的暴躁被人疏远。而那些实际上须认真和严肃对待的事情，也会变得不再那么“重要”。因为人们会一直疲于应付你总发怒的坏脾气（而忽视那些实际上真正重要的事情）。
But when you're cheerful in nature, then your anger is significant. Because people know that you're not angry over petty things.
但如果你是一位总能令人愉快的人，当你（偶尔）生气时，你的“愤怒”才是真正有意义的。因为人们知道你才不因为鸡毛蒜皮的事情轻易动怒。
And that's why they have the saying in the Arabic language. #At-taqi ghadab al halim# Fear the anger of the one who's typically forbearing.
这正应了那句阿拉伯语谚语：畏惧宽容者的愤怒。
Because that's when you know, that you've crossed a serious line. Because that's not a person that typically gets mad.
因为（当那些不轻易发怒的人生气时）你才知道，你越过了严肃的底线。因为那类人轻易不会生气。
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One of the signs of the hypocrite, that the Prophet SallAllahu Alaihi Wasallam mentioned is, #wa idha khaas ama fajr#, that when they get into an argument, they become belligerent. They always transgress in the midst of an argument.
先知ﷺ提到过，伪信士的标志之一就是是：当陷入争论时，他们就会变得好斗起来。他们总是在争论中越界。
And the Prophet SallAllahu Alaihi Wasallam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhash. They don't want to deal with their nastiness, right?
先知ﷺ说，最糟糕的人莫过于那些别人连建议也不想给他们提的人，因为没有人想与可憎者同流合污。
When someone is so hot tempered and it's expected that anything is going to set them off, then eventually people see them go into a fit of rage, and it's like, "You know what, I'm just going to let that person finish, and we're not going to even try correcting them anymore."
当某人脾气火爆，人们（能）预期的是，任何事情都会将他们的小火苗点起来，所以最后人们只能迁就（并止步）于其暴怒，这就像，“你知道吗，我只是想要那个人息怒，而且再也不会有什么去纠正他们的想法了。”
No one give that person nasihah anymore,no one give that person advice, no one tried to challenge them anymore, no one tried to rectify them, and so in the process, they make everything around them unpleasant, and they hurt themselves. because they become less self-aware. because no one's even making them aware anymore of the way that they're behaving.
没人再会给那个人建议了，没人再尝试质疑他们了，也有人再试图纠正他们了。在此过程中，他们使周遭的一切都变得不愉快起来，而且还伤害了自己。因为他们变得更不自知了，因为甚至都没人提醒他们自己的不当行为。
And that's why Ali radiAllahu wa ta'ala Anhu has a powerful saying. He says about al ghadab. He says about anger. He says, awwalahu junun wa akhirahu nadam. That the beginning of it is craziness and the end of it is regret.
这也是为什么会有阿里（愿主喜悦他）的那句影响深远的话。他（愿主喜悦他）说的是关于发怒的。他（愿主喜悦他）说：怒，始于愚，止于悔。
People that go into these fits of anger, may Allah help all of those that are sincerely trying to overcome a hot temper. But who people go into fits of anger, they start off crazy and they end off regretful.
那些极易瞬间暴怒的人……愿真主援助那些真诚地想要克服火暴脾气的人。那些极易瞬间暴怒的人，他们开始时愚蠢无比，结束时悔恨不已。
So when you look at the Prophet SallAllahu Alaihi Wasallam, he was never fahush, he was never foul SallAllahu Alaihi Wasallam, and he was never angry over worldly things. He was never one that would denigrate other people, he was never one that would become nasty, SallAllahu Alaihi Wasallam, in the midst of his anger.
当回顾先知ﷺ时，（你会发现）他ﷺ从不属于“可憎者”之列。他ﷺ亦从未因今世俗事而动怒过 。他ﷺ也从不诋毁他人，他ﷺ也从不因为其怒而遭人憎恶。
Instead, we see that the Prophet SallAllahu Alaihi Wasallam, his anger was composed and it was for the right reasons. Because if you're angry for Allah, you can't have the manners of shaytan for a righteous cause, right?
相反的是，我们见到的先知ﷺ，他ﷺ生气时是沉静的，且须是基于正当原因的。因为如果你因为（敬畏）真主而发怒，那么你就绝对找不到任何正当的借口去行魔鬼之事，对吧？
If you're angry for Allah, then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well, and this is the way of the prophets, right?
如果你因为（敬畏）真主而生气，那么你的发怒也须遵守令真主（赞主清静高绝）喜悦的法则。这也是先知ﷺ（发怒）的方式，对吧？
You look at Musa Alayhi Salaam, when he found his people worshiping the kafr. You look at our Easa Alayhi Salaam, Jesus, peace be upon him, with the money changers in the temple, and the prophet SallAllahu Alaihi Wasallam used to say very beautifully, Allahumma inni as'aluka kalimatal-haq fir-riḍā'i wal ghaḍab, "Oh Allah, I ask you for the ability to speak a word of truth in times of pleasure and in times of anger."
你（如果）看一下穆萨（愿主平安之）（的例子），当他（愿主平安之）发现他的民众崇拜（金）牛犊时； 当尔萨，即耶稣（愿主平安之）发现教堂里的货币兑换商时——（译注：他们也因为敬畏真主而发怒了）——先知ﷺ常常祈祷说：“真主啊，我祈求您赐予我讲真理的能力，不论是喜乐时，还是愤怒时。”
Why? Because sometimes when you get into anger, you're no longer driving your own personality but instead you're letting someone else take over you.
为什么呢？因为有时候当你发怒时，你便无法掌控自己的人格了，而是拱手由人来操纵自己。
And the prophet SallAllahu Alaihi Wasallam is saying, Get back to the truth, get back to the haq because that's what it's supposed to be about in the first place and that's how the prophet SallAllahu Alaihi Wasallam grounded himself.
先知ﷺ说：“回归真理，因为那才应该是首先要做的。这也是先知ﷺ立足内心而不受其他左右的方式。
So what did it look like when the prophet SallAllahu Alaihi Wasallam got anger? #Waman taqamari nafsihi#, Aisha Radiallahu wa ta'la Anha says, and there are other sahabah as well that narrate this. He never got angry for himself SallAllahu Alaihi Wasallam, #illa antun at haqa hurmatullahi azwajal#, Except that the prohibitions of Allah Subh'anaHu Wa Ta-A'la, were violated were undertaken.
可是，当先知ﷺ生气时又是什么样的情形呢？ 阿伊莎（愿主喜悦之），和其他圣门弟子（愿主喜悦他们）都有对此传述：他ﷺ从未因为自己（被侵犯）而生气过，除非是真主的禁令遭到了违反他ﷺ才发怒。
So once you cross the boundaries of Allah Subh'anaHu Wa Ta-A'la, #yan taqi mu innas# SallAllahu Alaihi Wasallam, the prophet SallAllahu Alaihi Wasallam, would get angry for Allah, and that can be very hard to see from the prophet SallAllahu Alaihi Wasallam, because again it wasn't his norm.
因此，一旦你越过了真主的法度的界线，先知ﷺ就会因为敬畏真主而生气，但又很难从先知ﷺ那里看出来，这是因为他的非常态。
Usama Ibn Zayd radiAllahu ta'ala Anhu, who was so beloved to the prophet SallAllahu Alaihi Wasallam, he says that when I killed a man in battle and that man said, "La illaha ila Allah."right? before I killed him and I thought to myself that he probably just said,"La ilaha ila Allah", just to escape death.
乌萨玛·伊本·扎伊德（愿主喜悦他）非常受先知ﷺ的喜爱，他（愿主喜悦他）说，有次我在战斗中杀死一个人，而那个人在我杀他之前说了：“ 万物非主，唯有真主”？我自己心想，他可能只是出于逃命而说的“ 万物非主，唯有真主”。
When I told the prophet SallAllahu Alaihi Wasallam about that, he was so upset with me saying to me, "Did you check his heart? Oh Usama?" He said he was so upset with me that I had wished I hadn't become Muslim before that day, Meaning I wish that I could just take Shahada that day and do away with everything before that.
当我告诉先知ﷺ这件事时，他ﷺ对我很生气，对我说：“你查验他的内心了吗？哦，乌萨玛啊？” 他ﷺ说他ﷺ对我（所行之事）非常不安，以至于我希望自己那天还不是穆斯林；（根据伊斯兰的精神）意思是指当一个人变成穆斯林之后，其皈依之前的所行（罪恶和过错）悉数一笔勾销。
you have the story of the young men that came to the house of the prophet SallAllahu Alaihi Wasallam to ask about his habits.
你也听到过另一个故事，是关于几个年轻人来先知ﷺ家里问询关于他ﷺ生活习惯的。
And when they found that the prophet SallAllahu Alaihi Wasallam sleeps at night, Sometimes that the prophet SallAllahu Alaihi Wasallam is intimate with his spouses, that the prophet SallAllahu Alaihi Wasallam eats food, he doesn't fast all day.
当他们见到先知ﷺ晚上睡觉，有时会与他ﷺ的妻室同房，先知ﷺ也会吃东西，他ﷺ并非整日斋戒。
These three young men, they walked away and they said, "Well he's the prophet of God. We have to do more than him." So they took these oaths on themselves that I'm going to fast and not break my fast. that I'm going to stay awake the entire night and pray. that I'm going to not get married because intimacy is somehow a mark, it's a taint.
这三个年轻人，（拜访完）离开了，他们说：“好吧，他是真主的使者。我们要比他做的更好。” 因此，他们誓言，我要持续不断的斋戒， 我要整夜保持清醒地礼拜， 我不要结婚因为同房有时也是一个（污秽的）标志，一个污点。
and when the prophet SallAllahu Alaihi Wasallam heard about this, the prophet SallAllahu Alaihi Wasallam was upset. He said, "who are these people?" And he said to them in anger, SallAllahu Alaihi Wasallam. that "Look I am the prophet of Allah. No one is going to exceed me in religiosity, but I observe prayer and then I sleep. I observed fasting and then I break my fast, and I'm intimate with my spouses. And whoever turns away from my sunnah is not from me."
当先知ﷺ得知此事时，他ﷺ很生气。 他ﷺ说：“这些人是谁？”（找到他们之后）他ﷺ生气地对他们说：“我是真主的使者。没人会在宗教功修（的理解和实践）上超越我，但我礼拜也睡觉，我封斋也开斋，我也与妻子同房。谁与我的所行背道而驰，他就不属于我的民众。”
So that's when the prophet SallAllahu Alaihi Wasallam would become upset when people would exceed the boundaries of Allah Subh'anaHu Wa Ta-A'la, and risk corrupting or polluting the religion in the first place.
因此，当人们超越真主的法度，宗教遭受腐蚀或污染的风险时，先知ﷺ会生气。
Now the prophet SallAllahu Alaihi Wasallam also would not tolerate people belittling others, because that's also the sanctity of Allah Subh'anaHu Wa Ta-A'la , because Allah has sanctified the dignity, and the honor of your brothers and sisters. And so when the prophet SallAllahu Alaihi Wasallam, sees the companions and they make fun of the legs of Abdullah Ibn Masud radiAllahu ta'ala Anhu, because of how skinny they were. The prophet SallAllahu Alaihi Wasallam becomes extremely upset, in defending Ibn Masud radiAllahu ta'ala Anhu, and saying, "You're laughing at those two legs, and I've seen each one of them, the size of Uhud on the day of judgment. Those are legs of power, those are legs of honor in the sight of Allah Subh'anaHu Wa Ta-A'la."
先知ﷺ也不能容忍别人贬低他人，因为那也是对真主之神圣的冒犯，因为真主的尊严是圣洁的，你兄弟姐妹们的荣誉也是圣洁的。因此，当先知ﷺ见到同伴们（愿主饶恕他们）在取笑阿卜杜拉·伊本·麦斯欧德（愿主喜悦之）那骨瘦如柴的双腿时，变得极度生气；他ﷺ在捍卫伊本·麦斯欧德（愿主喜悦之）（的尊严）时，说：“你们在嘲笑的那双腿，我却每一只都见过，在审判日那天它们就如乌候德地区的面积那般大。在真主看来那是权力之腿，那是荣誉之腿。”
Or the famous story of Abu Dharr radiAllahu ta'ala Anhu, saying #ibnus-sauda# saying "You son of a black woman." and the prophet SallAllahu Alaihi Wasallam saying to Abu Dharr radiAllahu ta'ala Anhu,"Did you insult him using his mom?" "Did you insult him using his mom? And you are a person that still has some of the days of ignorance inside of you, some of #jahiliyya# inside of you."
另一段著名的传述故事，是关于阿布·扎尔（愿主喜悦之）的，（有次）他称呼别人 “你这个黑妇人生的儿子”， 先知ﷺ对阿布·扎尔说：“你侮辱他时，也侮辱了他的母亲吗？” “你侮辱他时，也侮辱了他的母亲吗？你这个人的内心依然保留着蒙昧时期的陋习！”
So that's also the prophet SallAllahu Alaihi Wasallam seeing that the sacred boundaries of Allah Subh'anaHu Wa Ta-A'la have been crossed, but subhanAllah. it's really interesting that Aisha
Radiallahu wa ta'ala Anha, she narrates the time that the prophet SallAllahu Alaihi Wasallam got really really, really upset.
因此，这也是先知ﷺ见到真主的神圣界线被越过时（生气的情形），但赞主清净超绝，下面这件有趣的事是来自阿伊莎（愿主喜悦她）的，她传述了先知ﷺ非常非常生气的一次。
She says that it was in regards to Khadija radiAllahu ta'ala Anha, and the prophet SallAllahu Alaihi Wasallam used to always mention Khadija as if there was no one else in the world but Khadija.
她说这是有关海蒂彻（愿主喜悦她）的。先知ﷺ过去常常提海蒂彻（愿主喜悦她），就如同世界上只有海蒂彻（愿主喜悦她），没有其他人一样。
and she had already passed away, and I never even met her, but he loved her so much that any time Khadija radiAllahu ta'ala Anha was brought up, anytime he saw some of her friends, he sent gifts to them, anytime the prophet SallAllahu Alaihi Wasallam heard the voice of Hala, her sister, the prophet SallAllahu Alaihi Wasallam said Allahumma Hala Allahumma Hala "Oh, Allah! Let it be Hala. Oh, Allah, let it be Hala."
她当时已经归真了，我也从未见过她的面，但是他ﷺ爱她如此之深以至于每当海蒂彻（愿主喜悦她）被提及时……，每当他ﷺ见到她生前的友人他ﷺ就会赠予他们礼物，每当先知ﷺ听到她（海蒂彻，愿主喜悦她）妹妹哈拉的声音时，先知ﷺ都会说“主啊，一定是哈拉；主啊，一定是哈拉”
So she says that one day I said to the prophet SallAllahu Alaihi Wasallam as he was mentioning Khadija radiAllahu ta'ala Anha, I said to the prophet SallAllahu Alaihi Wasallam "Why are you caught up on an old toothless woman from Quraish #abdallah allahu khaira minha# That Allah subhanahu wa ta'ala has given you better than her.”
所以她说，有一天，当先知ﷺ又提到海蒂彻（愿主喜悦之）时，我对先知ﷺ说：“你为什么总是对古莱氏的一个老掉牙的妇女魂牵梦绕？真主已经赐给了您比她更好的人儿”。
And she knew that she crossed the line. She said that the prophet SallAllahu Alaihi Wasallam stood up. His face became red Alayhi Salatu Wasallam' that vein that would come out from his forehead SallAllahu Alaihi Wasallam, came out when he was angry and it looked like his hair stood up SallAllahu Alaihi Wasallam, because of how upset he was at what she had said about Khadija, and the prophet SallAllahu Alaihi Wasallam says, "I swear that Allah has not given me better than her."
她（话一出口）意识到了自己越线了。她说，先知ﷺ站了起来。当他ﷺ生气时，他ﷺ的脸（气得）发红，从他ﷺ的额头可以看到凸显的血管。看来起好像他ﷺ的头发也竖了起来。因为先知ﷺ对她刚谈到的海蒂彻（愿主喜悦之）的话感到非常的生气，他ﷺ说：“我发誓，真主并没有赐给我比她更好的。”
And he started to say SallAllahu Alaihi Wasallam, #aamanat bith khafarat bi innah#, She believed in me when others disbelieved in me, she considered me truthful and others called me a liar, she spent on me when others deprived me. and Allah gave me children through her. And Allah Subh'anaHu Wa Ta-A'la. has not given me children through anyone else. Wallahi ma badaran yAllahu khairan minha. "Allah has not given me better than her"
他ﷺ开始说起来，当别人否认我时，她相信我；当别人叫我骗子时，她相信我说的都是真实的；当我一无所有时，她陪伴着我；真主通过她赐予了我孩子，真主并没有让其他人为我生育。真主并没有赐给我比她更好的。
and Aisha radhiallahu anha said, "Ya rasulullah, forgive me. I will never talk about Khadija again." And the prophet SallAllahu Alaihi Wasallam forgave her.
阿伊莎说：“真主的使者啊，请原谅我。我再也不会这般谈论海蒂彻（愿主喜悦之）了。” 先知ﷺ原谅了她。
And subhanallah you note here, that this was the angriest that she had seen the prophet SallAllahu Alaihi Wasallam, and he could have denigrated her, he could have put her down, instead, What did the prophet SallAllahu Alaihi Wasallam do? He extolled Khadija radiAllahu ta'ala Anha instead of mentioning the inferiority of Aisha, he focused on the superiority of Khadija, because this was not about the prophet SallAllahu Alaihi Wasallam, and this was not about putting someone down but instead this was upholding that which Allah subhanahu wa ta'ala had honored. And that's why the prophet SallAllahu Alaihi Wasallam would get upset.
赞主清净超绝！你在这里注意到，这是她见到的先知ﷺ最生气的一次，他ﷺ本可以贬低她，可以贬损她。但先知ﷺ是怎么做的呢？ 他赞美了海蒂彻（愿主喜悦之），而非提及阿伊莎（愿主喜悦之）的自卑之处，他聚焦在了海蒂彻（愿主喜悦之）的优越性上，因为这无关先知ﷺ本人，亦无关贬损某人，而是维护了真主所荣耀的（个人的荣誉）。这才是为什么先知ﷺ生气的原因。
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字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。
