سْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1.
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ
Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind,
2.
مَلِكِ ٱلنَّاسِ
the Master of humankind,
3.
إِلَـٰهِ ٱلنَّاسِ
the God of humankind,
4.
مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ
from the evil of the lurking whisperer—
5.
ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ
who whispers into the hearts of humankind—
6.
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ
from among jinn and humankind.”
  view all

103:1


By the ˹passage of˺ time!
— Dr. Mustafa Khattab, the Clear Quran


By Time—
— Fadel Soliman, Bridges’ translation


By time,
— Saheeh International


Allah may He be glorified takes an oath on time.
— Abridged Explanation of the Quran


I swear by the Time,
— Maarif-ul-Quran


(I swear) by the Time,
— Mufti Taqi Usmani


And (by) the afternoon! (Or: time).
— Dr. Ghali


By the declining day,
— Abdul Haleem


By the time!
— Tafheem-ul-Quran - Abul Ala Maududi


WalAAasr
— Transliteration


By the declining day,
— English Translation (Pickthall)


By (the Token of) Time (through the ages),
— English Translation (Yusuf Ali)


By the time,
— Ruwwad Center


By eventide,
— Dr. T. B. Irving


 By Al-‘Asr (the time).
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan



103:2


Surely humanity is in ˹grave˺ loss,
— Dr. Mustafa Khattab, the Clear Quran


man is most surely in a continuous state of loss,
— Fadel Soliman, Bridges’ translation


Indeed, the human is in great loss and destruction.
— Abridged Explanation of the Quran


Indeed, mankind is in loss,
— Saheeh International


man is in a state of loss indeed,
— Maarif-ul-Quran


man is in a state of loss indeed,
— Mufti Taqi Usmani


Surely man is indeed in (sheer) loss,
— Dr. Ghali


man is [deep] in loss,
— Abdul Haleem


Lo! Man is in a state of loss;
— Tafheem-ul-Quran - Abul Ala Maududi


Inna al-insana lafee khusr
— Transliteration


Lo! man is a state of loss,
— English Translation (Pickthall)


Verily Man is in loss,
— English Translation (Yusuf Ali)


man is in utter loss,
— Ruwwad Center


everyman [feels] at a loss
— Dr. T. B. Irving


  Verily, man is in loss,
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan



103:3


except those who have faith, do good, and urge each other to the truth, and urge each other to perseverance.
— Dr. Mustafa Khattab, the Clear Quran


except those who attained faith and did righteous deeds, and enjoined upon one another keeping to the truth, and enjoined upon one another patience.
— Fadel Soliman, Bridges’ translation


Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
— Saheeh International


Except for those who have faith in Allah and His Messenger, perform good deeds, and encourage each other to follow the truth and remain steadfast upon it. Those who have these qualities are the ones who are successful in the world and the afterlife.
— Abridged Explanation of the Quran


except those who believed and did righteous deeds, and advised each other for truth, and advised each other for patience.
— Maarif-ul-Quran


except those who believed and did righteous deeds, and exhorted each other to follow truth, and exhorted each other to observe patience.
— Mufti Taqi Usmani


Except the ones who have believed, and done deeds of righteousness, and enjoin each other to the Truth, and enjoin each other to patience.
— Dr. Ghali


except for those who believe, do good deeds, urge one another to the truth, and urge one another to steadfastness.
— Abdul Haleem


save those who have faith and do righteous deeds, and counsel each other to hold on to truth and counsel each other to be steadfast.
— Tafheem-ul-Quran - Abul Ala Maududi


Illa allatheena amanoowaAAamiloo assalihati watawasaw bilhaqqiwatawasaw bissabr
— Transliteration


Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.
— English Translation (Pickthall)


Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.
— English Translation (Yusuf Ali)


except those who believe and do righteous deeds, and exhort one another to the truth and exhort one another to patience.
— Ruwwad Center


except for those who believe, perform honorable deeds, encourage Truth, and recommend patience.
— Dr. T. B. Irving


  Except those who believe (in Islâmic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma‘ruf) which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar which Allâh has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allâh’s Cause during preaching His religion of Islâmic Monotheism or Jihâd).
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan view all

104:1


Woe to every backbiter, slanderer,
— Dr. Mustafa Khattab, the Clear Quran


Woe to every slandering backbiter,
— Fadel Soliman, Bridges’ translation


Evil consequences and a severe punishment awaits the one who frequently backbites the people and taunts them.
— Abridged Explanation of the Quran


Woe to every scorner and mocker
— Saheeh International


Woe to every backbiter, derider
— Maarif-ul-Quran


Woe to every backbiter, derider
— Mufti Taqi Usmani


Woe to every persistent slanderer, persistent defamer,
— Dr. Ghali


Woe to every fault-finding backbiter
— Abdul Haleem


Woe to every fault-finding backbiter;
— Tafheem-ul-Quran - Abul Ala Maududi


Waylun likulli humazatin lumaza
— Transliteration


Woe unto every slandering traducer,
— English Translation (Pickthall)


Woe to every (kind of) scandal-monger and-backbiter,
— English Translation (Yusuf Ali)


Woe to every backbiter and slanderer,
— Ruwwad Center


How awful [will it be] for every backbiting slanderer
— Dr. T. B. Irving


  Woe to every slanderer and backbiter.
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan



104:2


who amasses wealth ˹greedily˺ and counts it ˹repeatedly˺,
— Dr. Mustafa Khattab, the Clear Quran


who hoarded wealth and counted it over,
— Fadel Soliman, Bridges’ translation


Who collects wealth and [continuously] counts it.
— Saheeh International


The one whose only concern is to amass wealth and count it; he has no other concern.
— Abridged Explanation of the Quran


who accumulates wealth and counts it.
— Maarif-ul-Quran


who accumulates wealth and counts it.
— Mufti Taqi Usmani


Who has gathered wealth and counted it over.
— Dr. Ghali


who amasses riches, counting them over,
— Abdul Haleem


who amasses wealth and counts it over and again.<sup foot_note="182836">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Allathee jamaAAa malanwaAAaddadah
— Transliteration


Who hath gathered wealth (of this world) and arranged it.
— English Translation (Pickthall)


Who pileth up wealth and layeth it by,
— English Translation (Yusuf Ali)


who amasses wealth and counts it over and again,
— Ruwwad Center


who hoards wealth and keeps on adding to it!
— Dr. T. B. Irving


  Who has gathered wealth and counted it.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:3


thinking that their wealth will make them immortal!
— Dr. Mustafa Khattab, the Clear Quran


thinking that his wealth has made him immortal.
— Fadel Soliman, Bridges’ translation


He thinks that his wealth will make him immortal.
— Saheeh International


He thinks that the wealth of his he amasses will save him from death, and that he will remain forever in this worldly life.
— Abridged Explanation of the Quran


He thinks that his wealth has made him eternal.
— Maarif-ul-Quran


He thinks that his wealth has made him eternal.
— Mufti Taqi Usmani


He reckons that his wealth has made him eternal!
— Dr. Ghali


thinking they will make him live for ever.
— Abdul Haleem


He thinks that his wealth will immortalise him forever.<sup foot_note="182837">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Yahsabu anna malahu akhladah
— Transliteration


He thinketh that his wealth will render him immortal.
— English Translation (Pickthall)


Thinking that his wealth would make him last for ever!
— English Translation (Yusuf Ali)


thinking that his wealth will make him live forever.
— Ruwwad Center


He thinks that his money will make him immortal.
— Dr. T. B. Irving


  He thinks that his wealth will make him last forever!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:4


Not at all! Such a person will certainly be tossed into the Crusher.
— Dr. Mustafa Khattab, the Clear Quran


But no! He will surely be thrown into the Crusher.
— Fadel Soliman, Bridges’ translation


It is not as this ignorant one thinks; he will surely be thrown into the fire of hell that crushes and breaks everything that is thrown into it, due to its immense strength.
— Abridged Explanation of the Quran


No! He will surely be thrown into the Crusher.
— Saheeh International


Never! He will certainly be thrown into the Crusher.
— Maarif-ul-Quran


Never! He will certainly be thrown into the Crushing Fire.
— Mufti Taqi Usmani


Not at all! Indeed he will definitely be flung off into the Crusher.
— Dr. Ghali


No indeed! He will be thrust into the Crusher!
— Abdul Haleem


Nay, he shall be thrown  into the Crusher.
— Tafheem-ul-Quran - Abul Ala Maududi


Kalla layunbathanna fee alhutama
— Transliteration


Nay, but verily he will be flung to the Consuming One.
— English Translation (Pickthall)


By no means! He will be sure to be thrown into That which Breaks to Pieces,
— English Translation (Yusuf Ali)


No indeed! He will surely be cast into the Crushing Fire,
— Ruwwad Center


Nevertheless he will be flung into the Bonecrusher!
— Dr. T. B. Irving


  Nay! Verily, he will be thrown into the crushing Fire.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:5


And what will make you realize what the Crusher is?
— Dr. Mustafa Khattab, the Clear Quran


And what can make you realize what the Crusher is?
— Fadel Soliman, Bridges’ translation


O Messenger! What do you know of this fire that smashes everything that is thrown into it?
— Abridged Explanation of the Quran


And what can make you know what is the Crusher?
— Saheeh International


And what may let you know what the Crusher is?
— Maarif-ul-Quran


And what may let you know what the Crushing Fire is?
— Mufti Taqi Usmani


And what makes you realize what the Crusher is?
— Dr. Ghali


What will explain to you what the Crusher is?
— Abdul Haleem


And what do you know what the Crusher is?
— Tafheem-ul-Quran - Abul Ala Maududi


Wama adraka ma alhutama
— Transliteration


Ah, what will convey unto thee what the Consuming One is!
— English Translation (Pickthall)


And what will explain to thee That which Breaks to Pieces?
— English Translation (Yusuf Ali)


and how do you know what the Crushing Fire is?
— Ruwwad Center


What will make you realize what the Bonecrusher is?
— Dr. T. B. Irving


  And what will make you know what the crushing Fire is?
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:6


˹It is˺ Allah’s kindled Fire,
— Dr. Mustafa Khattab, the Clear Quran


Allah’s kindled Fire
— Fadel Soliman, Bridges’ translation


It is the fire of Allāh, [eternally] fueled,
— Saheeh International


Indeed, it is the blazing fire of Allah.
— Abridged Explanation of the Quran


It is Allah's kindled fire,
— Maarif-ul-Quran


It is Allah’s kindled fire
— Mufti Taqi Usmani


(It is) the Fire of Allah kindled,
— Dr. Ghali


It is God’s Fire, made to blaze,
— Abdul Haleem


It is the Fire kindled by Allah,
— Tafheem-ul-Quran - Abul Ala Maududi


Naru Allahi almooqada
— Transliteration


(It is) the fire of Allah, kindled,
— English Translation (Pickthall)


(It is) the Fire of (the Wrath of) Allah kindled (to a blaze),
— English Translation (Yusuf Ali)


It is the kindled Fire of Allah,
— Ruwwad Center


[It is] Allah (God)'s kindled fire which leaps up
— Dr. T. B. Irving


  The fire of Allâh kindled,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:7


which rages over the hearts.
— Dr. Mustafa Khattab, the Clear Quran


that mounts over burning hearts.
— Fadel Soliman, Bridges’ translation


Which mounts directed at the hearts.
— Saheeh International


The fire that penetrates the bodies of the people until it reaches their hearts.
— Abridged Explanation of the Quran


that will peep into the hearts.
— Maarif-ul-Quran


that will peep into the hearts.
— Mufti Taqi Usmani


Which views the heart-sights.
— Dr. Ghali


which rises over people’s hearts.
— Abdul Haleem


the Fire that shall rise to the hearts (of criminals).
— Tafheem-ul-Quran - Abul Ala Maududi


Allatee tattaliAAu AAalaal-af-ida
— Transliteration


Which leapeth up over the hearts (of men).
— English Translation (Pickthall)


The which doth mount (Right) to the Hearts:
— English Translation (Yusuf Ali)


which reaches the hearts.
— Ruwwad Center


to clutch at one's vitals.
— Dr. T. B. Irving


  Which leaps up over the hearts,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:8


It will be sealed over them,
— Dr. Mustafa Khattab, the Clear Quran


Indeed, it is over them with no exit,
— Fadel Soliman, Bridges’ translation


Indeed, it [i.e., Hellfire] will be closed down upon them
— Saheeh International


Indeed, it will close up around those that will be punished with it.
— Abridged Explanation of the Quran


It will be closed on them,
— Maarif-ul-Quran


It will be closed on them,
— Mufti Taqi Usmani


Surely it is vaulted over (i.e., with no outlet) upon them,
— Dr. Ghali


It closes in on them
— Abdul Haleem


Verily it will close in upon them,
— Tafheem-ul-Quran - Abul Ala Maududi


lnnaha AAalayhim mu/sada
— Transliteration


Lo! it is closed in on them
— English Translation (Pickthall)


It shall be made into a vault over them,
— English Translation (Yusuf Ali)


It will be closed down upon them,
— Ruwwad Center


It will be vaulted over them
— Dr. T. B. Irving


  Verily, it shall be closed upon them,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:9


˹tightly secured˺ with long braces. 
— Dr. Mustafa Khattab, the Clear Quran


in extended columns.
— Fadel Soliman, Bridges’ translation


In extended columns.
— Saheeh International


For a prolonged, lengthy period of time, so long that they will never leave it.
— Abridged Explanation of the Quran


in outstretched columns.
— Maarif-ul-Quran


in outstretched columns.
— Mufti Taqi Usmani


In pillars widely extended.
— Dr. Ghali


in towering columns.
— Abdul Haleem


in outstretched columns.
— Tafheem-ul-Quran - Abul Ala Maududi


Fee AAamadin mumaddada
— Transliteration


In outstretched columns.
— English Translation (Pickthall)


In columns outstretched.
— English Translation (Yusuf Ali)


locked with towering columns.
— Ruwwad Center


in outstretched columns.
— Dr. T. B. Irving


  In pillars stretched forth (i.e. they will be punished in the Fire with pillars).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

105:1


Have you not seen ˹O Prophet˺ how your Lord dealt with the Army of the Elephant?
— Dr. Mustafa Khattab, the Clear Quran


Have you not seen how your Lord dealt with the fellows of the Elephant?
— Fadel Soliman, Bridges’ translation


O Messenger! Do you not know how your Lord dealt with Abraha and his people: the people of the elephant, when they intended to demolish the Ka‘bah?
— Abridged Explanation of the Quran


Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?
— Saheeh International


Have you not seen how your Lord dealt with the People of the Elephant?
— Maarif-ul-Quran


Have you not seen how your Lord dealt with the People of the Elephant?
— Mufti Taqi Usmani


Have you not seen how your Lord performed with the companions (i.e., owners) of the elephant?
— Dr. Ghali


Do you [Prophet] not see how your Lord dealt with the army of the elephant?
— Abdul Haleem


Have you not seen how your Lord dealt with the people of the elephants?
— Tafheem-ul-Quran - Abul Ala Maududi


Alam tara kayfa faAAala rabbuka bi-as-habialfeel
— Transliteration


Hast thou not seen how thy Lord dealt with the owners of the Elephant?
— English Translation (Pickthall)


Seest thou not how thy Lord dealt with the Companions of the Elephant?
— English Translation (Yusuf Ali)


Have you not seen how your Lord dealt with the people of the Elephant?
— Ruwwad Center


Have you not considered how your Lord dealt with the owners of the Elephant?
— Dr. T. B. Irving


  Have you (O Muhammad صلى الله عليه وسلم) not seen how your Lord dealt with the owners of the Elephant? [The Elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka‘bah at Makkah].
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:2


Did He not frustrate their scheme?
— Dr. Mustafa Khattab, the Clear Quran


Did He not make their plot go into great error?
— Fadel Soliman, Bridges’ translation


Allah made their evil plot to destroy it in vain; they did not achieve what they desired in trying to turn the people away from the Ka‘bah. They did not succeed in the slightest.
— Abridged Explanation of the Quran


Did He not make their plan into misguidance?
— Saheeh International


Has He not turned their plan into nullity?
— Maarif-ul-Quran


Has He not turned their plan into nullity?
— Mufti Taqi Usmani


Did He not make their plotting go into great error?
— Dr. Ghali


Did He not utterly confound their plans?
— Abdul Haleem


Did He not bring their plan<sup foot_note="182846">1</sup> to naught?<sup foot_note="182847">2</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Alam yajAAal kaydahum fee tadleel
— Transliteration


Did He not bring their stratagem to naught,
— English Translation (Pickthall)


Did He not make their treacherous plan go astray?
— English Translation (Yusuf Ali)


Did He not turn their scheme into a total loss?
— Ruwwad Center


Did He not cause their plan to miscarry,
— Dr. T. B. Irving


  Did He not make their plot go astray?
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:3


For He sent against them flocks of birds,
— Dr. Mustafa Khattab, the Clear Quran


And He sent against them swarms of birds,
— Fadel Soliman, Bridges’ translation


And He sent against them birds in flocks,
— Saheeh International


Allah sent birds upon them, who came to them in flocks upon flocks.
— Abridged Explanation of the Quran


And He sent upon them flying birds in flocks,
— Maarif-ul-Quran


And He sent upon them flying birds in flocks,
— Mufti Taqi Usmani


And He sent upon them baleful birds (in flocks),
— Dr. Ghali


He sent ranks of birds against them,
— Abdul Haleem


And He sent against them swarms of birds.
— Tafheem-ul-Quran - Abul Ala Maududi


Waarsala AAalayhim tayran ababeel
— Transliteration


And send against them swarms of flying creatures,
— English Translation (Pickthall)


And He sent against them Flights of Birds,
— English Translation (Yusuf Ali)


He sent against them swarms of birds,
— Ruwwad Center


and sent birds in flocks against them
— Dr. T. B. Irving


  And He sent against them birds, in flocks,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:4


that pelted them with stones of baked clay,
— Dr. Mustafa Khattab, the Clear Quran


throwing at them rocks of baked clay—
— Fadel Soliman, Bridges’ translation


Striking them with stones of hard clay,
— Saheeh International


They pelted them with stones of clay.
— Abridged Explanation of the Quran


throwing upon them stones of baked clay,
— Maarif-ul-Quran


throwing upon them stones of baked clay,
— Mufti Taqi Usmani


Throwing against them stones of baked clay;
— Dr. Ghali


pelting them with pellets of hard-baked clay:
— Abdul Haleem


which smote them with stones of baked clay,<sup foot_note="182849">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Tarmeehim bihijaratin minsijjeel
— Transliteration


Which pelted them with stones of baked clay,
— English Translation (Pickthall)


Striking them with stones of baked clay.
— English Translation (Yusuf Ali)


pelting them with stones of baked clay,
— Ruwwad Center


which threw stamped clay pellets at them?
— Dr. T. B. Irving


  Striking them with stones of Sijjîl (baked clay).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:5


leaving them like chewed up straw. 
— Dr. Mustafa Khattab, the Clear Quran


thus He made them like eaten leaves
— Fadel Soliman, Bridges’ translation


So Allah made them like the leaves of crops that have been eaten and trampled upon by livestock.
— Abridged Explanation of the Quran


And He made them like eaten straw.
— Saheeh International


and thus He turned them into an eaten-up chaff.
— Maarif-ul-Quran


and thus He turned them into an eaten-up chaff.
— Mufti Taqi Usmani


So He made them like green blades eaten (up).
— Dr. Ghali


He made them [like] cropped stubble.
— Abdul Haleem


and made them like straw eaten up (by cattle).<sup foot_note="182850">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


FajaAAalahum kaAAasfin ma/kool
— Transliteration


And made them like green crops devoured (by cattle)?
— English Translation (Pickthall)


Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up.
— English Translation (Yusuf Ali)


leaving them like chewed up and trampled chaff.
— Ruwwad Center


It left them just like chewedup chaff.
— Dr. T. B. Irving


  And He made them like (an empty field of) stalks (of which the corn has been eaten up by cattle).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

106:1


˹At least˺ for ˹the favour of˺ making Quraysh habitually secure—
— Dr. Mustafa Khattab, the Clear Quran


for the lasting security of Quraysh
— Fadel Soliman, Bridges’ translation


Because of the habit of the Quraysh and their acquaintance.
— Abridged Explanation of the Quran


For the accustomed security of the Quraysh -
— Saheeh International


Because of the familiarity of the Quraish,
— Maarif-ul-Quran


Because of the familiarity of the Quraish,
— Mufti Taqi Usmani


For the (customary) accord (Or: joining together) of Quraysh,
— Dr. Ghali


[He did this] to make the Quraysh feel secure,
— Abdul Haleem


Since the Quraysh became accustomed,
— Tafheem-ul-Quran - Abul Ala Maududi


Li-eelafi quraysh
— Transliteration


For the taming of Qureysh.
— English Translation (Pickthall)


For the covenants (of security and safeguard enjoyed) by the Quraish,
— English Translation (Yusuf Ali)


For the accustomed security of Quraysh,
— Ruwwad Center


In dealing with the Quraysh’ protection,
— Dr. T. B. Irving


  (It is a great Grace from Allâh) for the protection of the Quraish,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



106:2


secure in their trading caravan ˹to Yemen˺ in the winter and ˹Syria˺ in the summer—
— Dr. Mustafa Khattab, the Clear Quran


their lasting security during winter and summer journeys—
— Fadel Soliman, Bridges’ translation


Their accustomed security [in] the caravan of winter and summer -
— Saheeh International


With travelling in the winter towards Yemen, and in the summer towards the Levant, in security.
— Abridged Explanation of the Quran


that is, their familiarity with the trips of winter and summer,
— Maarif-ul-Quran


that is, their familiarity with the trips of winter and summer,
— Mufti Taqi Usmani


Their (customary) accord for the winter and summer caravan-
— Dr. Ghali


secure in their winter and summer journeys.
— Abdul Haleem


accustomed to the journey of winter and summer,
— Tafheem-ul-Quran - Abul Ala Maududi


Eelafihim rihlata ashshita-iwassayf
— Transliteration


For their taming (We cause) the caravans to set forth in winter and summer.
— English Translation (Pickthall)


Their covenants (covering) journeys by winter and summer,-
— English Translation (Yusuf Ali)


secure in their winter and summer journeys.
— Ruwwad Center


for their preparations to travel in winter and in summer [safely];
— Dr. T. B. Irving


  (And with all those Allâh’s Grace and Protections, We cause) the (Quraish) caravans to set forth safe in winter (to the south) and in summer (to the north without any fear),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



106:3


let them worship the Lord of this ˹Sacred˺ House,
— Dr. Mustafa Khattab, the Clear Quran


so let them worship the Lord of this House,
— Fadel Soliman, Bridges’ translation


Let them worship the Lord of this House,
— Saheeh International


They should worship Allah alone, who is the Lord of this sacred house. He is the one who has made these journeys easy for them. They should not ascribe any partners to Him.
— Abridged Explanation of the Quran


they must worship the Lord of this House,
— Maarif-ul-Quran


they must worship the Lord of this House,
— Mufti Taqi Usmani


So let them worship The Lord of this House,
— Dr. Ghali


So let them worship the Lord of this House:
— Abdul Haleem


therefore, let them worship the Lord of this House;<sup foot_note="182853">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


FalyaAAbudoo rabba hatha albayt
— Transliteration


So let them worship the Lord of this House,
— English Translation (Pickthall)


Let them adore the Lord of this House,
— English Translation (Yusuf Ali)


Let them worship the Lord of this [Sacred] House,
— Ruwwad Center


let them worship the Lord of this House (Kaaba]
— Dr. T. B. Irving


  So let them worship (Allâh) the Lord of this House (the Ka‘bah in Makkah),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



106:4


Who has fed them against hunger and made them secure against fear. 
— Dr. Mustafa Khattab, the Clear Quran


who has fed them to ward off hunger and has secured them to ward off fear.
— Fadel Soliman, Bridges’ translation


The one who has fed them from hunger, and given them security from fear by placing reverence of the Ḥaram and its inhabitants in their hearts.
— Abridged Explanation of the Quran


Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.
— Saheeh International


who gave them food against hunger, and gave them security against fear.
— Maarif-ul-Quran


who gave them food against hunger, and gave them security against fear.
— Mufti Taqi Usmani


Who has fed them against hunger and secured them from fear.
— Dr. Ghali


who provides them with food to ward off hunger, safety to ward off fear.
— Abdul Haleem


Who fed them against hunger, and secured them against fear.
— Tafheem-ul-Quran - Abul Ala Maududi


Allathee atAAamahum min jooAAinwaamanahum min khawf
— Transliteration


Who hath fed them against hunger and hath made them safe from fear.
— English Translation (Pickthall)


Who provides them with food against hunger, and with security against fear (of danger).
— English Translation (Yusuf Ali)


Who fed them against hunger and made them secure against fear.
— Ruwwad Center


Who feeds them against famine and secures them from fear.
— Dr. T. B. Irving


  (He) Who has fed them against hunger, and has made them safe from fear.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

107:1


Have you seen the one who denies the ˹final˺ Judgment?
— Dr. Mustafa Khattab, the Clear Quran


Have you seen the one who denies the Recompense?
— Fadel Soliman, Bridges’ translation


Do you recognise the one who rejects the requital on the Day of Judgement?
— Abridged Explanation of the Quran


Have you seen the one who denies the Recompense?
— Saheeh International


Have you seen him who denies the Requital?
— Maarif-ul-Quran


Have you seen him who denies the Requital?
— Mufti Taqi Usmani


Have you seen him who cries lies to the Doom?
— Dr. Ghali


[Prophet], have you considered the person who denies the Judgement?
— Abdul Haleem


Did you see him who gives the lie to the Reward and Punishment of the Hereafter?
— Tafheem-ul-Quran - Abul Ala Maududi


Araayta allathee yukaththibu biddeen
— Transliteration


Hast thou observed him who belieth religion?
— English Translation (Pickthall)


Seest thou one who denies the Judgment (to come)?
— English Translation (Yusuf Ali)


Have you seen the one who denies the Recompense?
— Ruwwad Center


Have you seen someone who rejects religion?
— Dr. T. B. Irving


 Have you seen him who denies the Recompense?
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:2


That is the one who repulses the orphan,
— Dr. Mustafa Khattab, the Clear Quran


It is the one who mistreats the orphan
— Fadel Soliman, Bridges’ translation


It is the one who harshly turns away the orphan when in need.
— Abridged Explanation of the Quran


For that is the one who drives away the orphan
— Saheeh International


So he is the same one who pushes away the orphan.
— Maarif-ul-Quran


So, he is the one who pushes away the orphan,
— Mufti Taqi Usmani


That is the one who repulses the orphan
— Dr. Ghali


It is he who pushes aside the orphan
— Abdul Haleem


Such is the one who repulses the orphans away,
— Tafheem-ul-Quran - Abul Ala Maududi


Fathalika allathee yaduAAAAualyateem
— Transliteration


That is he who repelleth the orphan,
— English Translation (Pickthall)


Then such is the (man) who repulses the orphan (with harshness),
— English Translation (Yusuf Ali)


Such is the one who repulses the orphan harshly,
— Ruwwad Center


That is the person who pushes the orphan aside
— Dr. T. B. Irving


  That is he who repulses the orphan (harshly),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:3


and does not encourage the feeding of the poor.
— Dr. Mustafa Khattab, the Clear Quran


and does not urge food to the destitute
— Fadel Soliman, Bridges’ translation


He does not encourage himself nor others in feeding the poor.
— Abridged Explanation of the Quran


And does not encourage the feeding of the poor.
— Saheeh International


and does not persuade (others) to feed the needy.
— Maarif-ul-Quran


and does not persuade (others) to feed the needy.
— Mufti Taqi Usmani


And does not urge the (offering) of food to the indigent.
— Dr. Ghali


and does not urge others to feed the needy.
— Abdul Haleem


and urges not the feeding of the needy.
— Tafheem-ul-Quran - Abul Ala Maududi


Wala yahuddu AAalataAAami almiskeen
— Transliteration


And urgeth not the feeding of the needy.
— English Translation (Pickthall)


And encourages not the feeding of the indigent.
— English Translation (Yusuf Ali)


and does not urge others to feed the needy.
— Ruwwad Center


and does not promote feeding the needy.
— Dr. T. B. Irving


  And urges not on the feeding of Al-Miskîn (the poor),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:4


So woe to those ˹hypocrites˺ who pray
— Dr. Mustafa Khattab, the Clear Quran


So woe to the ones who pray—
— Fadel Soliman, Bridges’ translation


So destruction and punishment be upon those who perform prayer.
— Abridged Explanation of the Quran


So woe to those who pray
— Saheeh International


So, woe to those performers of salah
— Maarif-ul-Quran


So, Woe to those performers of Salāh,
— Mufti Taqi Usmani


So woe to the ones who pray,
— Dr. Ghali


So woe to those who pray
— Abdul Haleem


Woe, then, to those who pray,
— Tafheem-ul-Quran - Abul Ala Maududi


Fawaylun lilmusalleen
— Transliteration


Ah, woe unto worshippers
— English Translation (Pickthall)


So woe to the worshippers
— English Translation (Yusuf Ali)


So woe to those who pray,
— Ruwwad Center


It will be too bad for the prayerful
— Dr. T. B. Irving


  So woe unto those performers of Salât (prayers) (hypocrites),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:5


yet are unmindful of their prayers;
— Dr. Mustafa Khattab, the Clear Quran


those who are heedless of their prayers,
— Fadel Soliman, Bridges’ translation


Those who are heedless of their prayer; they do not care about it such that its time expires.
— Abridged Explanation of the Quran


[But] who are heedless of their prayer -
— Saheeh International


who are neglectful of their salah,
— Maarif-ul-Quran


who are neglectful of their Salāh,
— Mufti Taqi Usmani


Who are they that are unmindful of their prayer,
— Dr. Ghali


but are heedless of their prayer;
— Abdul Haleem


but are heedless in their Prayers,
— Tafheem-ul-Quran - Abul Ala Maududi


Allatheena hum AAan salatihimsahoon
— Transliteration


Who are heedless of their prayer;
— English Translation (Pickthall)


Who are neglectful of their prayers,
— English Translation (Yusuf Ali)


but are heedless of their prayer;
— Ruwwad Center


who are absent-minded as they pray,
— Dr. T. B. Irving


  Those who delay their Salât (prayer from their stated fixed times).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:6


those who ˹only˺ show off,
— Dr. Mustafa Khattab, the Clear Quran


those who make show
— Fadel Soliman, Bridges’ translation


Those who make show [of their deeds]
— Saheeh International


Those who show off by their prayer and good deeds, not being sincere in doing deeds for Allah.
— Abridged Explanation of the Quran


who (do good only to) show off,
— Maarif-ul-Quran


who (do good only to) show off,
— Mufti Taqi Usmani


Who are they that show off,
— Dr. Ghali


those who are all show
— Abdul Haleem


those who do good (in order) to be seen,
— Tafheem-ul-Quran - Abul Ala Maududi


Allatheena hum yuraoon
— Transliteration


Who would be seen (at worship)
— English Translation (Pickthall)


Those who (want but) to be seen (of men),
— English Translation (Yusuf Ali)


those who only show off,
— Ruwwad Center


who [do good deds only] to be noticed
— Dr. T. B. Irving


  Those who do good deeds only to be seen (of men),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:7


and refuse to give ˹even the simplest˺ aid. 
— Dr. Mustafa Khattab, the Clear Quran


yet with hold kindnesses
— Fadel Soliman, Bridges’ translation


And withhold [simple] assistance.
— Saheeh International


And they refrain from helping others with things in which there is no difficulty helping in.
— Abridged Explanation of the Quran


and refuse (to give even) small gifts.
— Maarif-ul-Quran


and refuse (to give even) small gifts.
— Mufti Taqi Usmani


And (refuse and) prevent (small) kindnesses.
— Dr. Ghali


and forbid common kindnesses.
— Abdul Haleem


and deny people the articles of common necessity.
— Tafheem-ul-Quran - Abul Ala Maududi


WayamnaAAoona almaAAoon
— Transliteration


Yet refuse small kindnesses!
— English Translation (Pickthall)


But refuse (to supply) (even) neighbourly needs.
— English Translation (Yusuf Ali)


and withhold even the small kindnesses.
— Ruwwad Center


while they hold back common kindnesses.
— Dr. T. B. Irving


  And prevent Al-Mâ‘ûn (small kindnesses like salt, sugar, water).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

108:1


Indeed, We have granted you ˹O Prophet˺ abundant goodness.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, We have given you plenty.
— Fadel Soliman, Bridges’ translation


O Messenger! Indeed, I have granted you abundant goodness, from which is the river of Kawthar in Paradise.
— Abridged Explanation of the Quran


Indeed, We have granted you, [O Muḥammad], al-Kawthar.
— Saheeh International


(0 Prophet,) surely We have given to you Al-Kauthar (a river in Paradize).
— Maarif-ul-Quran


(O Prophet,) surely We have given to you Al-Kauthar.
— Mufti Taqi Usmani


Surely We have given you the Abundance;
— Dr. Ghali


We have truly given abundance to you [Prophet]––
— Abdul Haleem


(O Prophet), We have surely bestowed upon you good in abundance.
— Tafheem-ul-Quran - Abul Ala Maududi


Inna aAAtaynakaalkawthar
— Transliteration


Lo! We have given thee Abundance;
— English Translation (Pickthall)


To thee have We granted the Fount (of Abundance).
— English Translation (Yusuf Ali)


We have surely given you [O Prophet] abundance,
— Ruwwad Center


We have given you plenty,
— Dr. T. B. Irving


 Verily, We have granted you (O Muhammad صلى الله عليه وسلم) Al-Kauthar (a river in Paradise).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



108:2


So pray and sacrifice to your Lord ˹alone˺.
— Dr. Mustafa Khattab, the Clear Quran


So pray to your Lord and sacrifice.
— Fadel Soliman, Bridges’ translation


So be grateful to Allah for this blessing, by performing prayer for Him alone and offering sacrifice for Him, as opposed to the offerings of sacrifice the idolaters do for their idols.
— Abridged Explanation of the Quran


So pray to your Lord and offer sacrifice [to Him alone].
— Saheeh International


So, offer salah (prayer) to your Lord, and sacrifice.
— Maarif-ul-Quran


So, offer Salāh (prayer) to your Lord, and sacrifice.
— Mufti Taqi Usmani


So pray to your Lord and slaughter (the sacrifice).
— Dr. Ghali


so pray to your Lord and make your sacrifice to Him alone––
— Abdul Haleem


So offer Prayer and sacrifice to your Lord alone.
— Tafheem-ul-Quran - Abul Ala Maududi


Fasalli lirabbika wanhar
— Transliteration


So pray unto thy Lord, and sacrifice.
— English Translation (Pickthall)


Therefore to thy Lord turn in Prayer and Sacrifice.
— English Translation (Yusuf Ali)


so pray and sacrifice to your Lord alone.
— Ruwwad Center


so pray to your Lord and sacrifice
— Dr. T. B. Irving


  Therefore turn in prayer to your Lord and sacrifice (to Him only).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



108:3


Only the one who hates you is truly cut off ˹from any goodness˺.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, it is the one who hates you who has been cut off.
— Fadel Soliman, Bridges’ translation


Indeed, your hater is cut off from every goodness, and will be forgotten. If remembered, he will be remembered negatively.
— Abridged Explanation of the Quran


Indeed, your enemy is the one cut off.
— Saheeh International


Surely it is your enemy whose traces are cut off.
— Maarif-ul-Quran


Surely it is your enemy whose traces are cut off.
— Mufti Taqi Usmani


Surely your antagonist is he who is without offspring (Literally: curtailed).
— Dr. Ghali


it is the one who hates you who has been cut off.
— Abdul Haleem


Verily your enemy alone has been cut off from the roots.
— Tafheem-ul-Quran - Abul Ala Maududi


Inna shani-aka huwa al-abtar
— Transliteration


Lo! it is thy insulter (and not thou) who is without posterity.
— English Translation (Pickthall)


For he who hateth thee, he will be cut off (from Future Hope).
— English Translation (Yusuf Ali)


Indeed, the one who hates you is truly cut off [from all goodness].
— Ruwwad Center


since your opponent is the one who will be lopped off.
— Dr. T. B. Irving


  For he who hates you (O Muhammad صلى الله عليه وسلم), he will be cut off (from posterity and every good thing in this world and in the Hereafter).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

109:1


Say, ˹O Prophet,˺ “O you disbelievers!
— Dr. Mustafa Khattab, the Clear Quran


Say, “O deniers,
— Fadel Soliman, Bridges’ translation


Say, "O disbelievers,
— Saheeh International


Say, O Messenger: O those who disbelieve in Allah!
— Abridged Explanation of the Quran


Say, "0 disbelievers,
— Maarif-ul-Quran


Say, “O disbelievers,
— Mufti Taqi Usmani


Say, "O you disbelievers,
— Dr. Ghali


Say [Prophet], ‘Disbelievers:
— Abdul Haleem


Say: “O unbelievers!”
— Tafheem-ul-Quran - Abul Ala Maududi


Qul ya ayyuha alkafiroon
— Transliteration


Say: O disbelievers!
— English Translation (Pickthall)


Say: O ye that reject Faith!
— English Translation (Yusuf Ali)


Say, “O disbelievers,
— Ruwwad Center


SAY: "O disbelievers!
— Dr. T. B. Irving


  Say: (O Muhammad صلى الله عليه وسلم to these Mushrikûn and Kâfirûn): "O Al-Kafirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar)!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:2


I do not worship what you worship,
— Dr. Mustafa Khattab, the Clear Quran


I do not worship what you worship,
— Fadel Soliman, Bridges’ translation


I do not worship what you worship.
— Saheeh International


I do not and will not worship the idols you worship.
— Abridged Explanation of the Quran


I do not worship that which you worship,
— Maarif-ul-Quran


I do not worship that which you worship,
— Mufti Taqi Usmani


I do not worship what you worship,
— Dr. Ghali


I do not worship what you worship,
— Abdul Haleem


I do not worship those that you worship
— Tafheem-ul-Quran - Abul Ala Maududi


La aAAbudu ma taAAbudoon
— Transliteration


I worship not that which ye worship;
— English Translation (Pickthall)


I worship not that which ye worship,
— English Translation (Yusuf Ali)


I do not worship what you worship,
— Ruwwad Center


I do not serve what you serve
— Dr. T. B. Irving


  "I worship not that which you worship,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:3


nor do you worship what I worship.
— Dr. Mustafa Khattab, the Clear Quran


nor do you worship what I worship,
— Fadel Soliman, Bridges’ translation


Nor are you worshippers of what I worship.
— Saheeh International


Nor are you going to worship what I worship, i.e. Allah alone.
— Abridged Explanation of the Quran


nor do you worship the One whom I worship.
— Maarif-ul-Quran


nor do you worship the One whom I worship.
— Mufti Taqi Usmani


Nor are you worshiping what I worship,
— Dr. Ghali


you do not worship what I worship,
— Abdul Haleem


neither do you worship Him Whom I worship;
— Tafheem-ul-Quran - Abul Ala Maududi


Wala antum AAabidoona maaAAbud
— Transliteration


Nor worship ye that which I worship.
— English Translation (Pickthall)


Nor will ye worship that which I worship.
— English Translation (Yusuf Ali)


nor do you worship what I worship.
— Ruwwad Center


nor are you serving what I serve!
— Dr. T. B. Irving


  "Nor will you worship that which I worship.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:4


I will never worship what you worship,
— Dr. Mustafa Khattab, the Clear Quran


nor shall I ever worship what you worship,
— Fadel Soliman, Bridges’ translation


Nor am I going to worship the idols you worship.
— Abridged Explanation of the Quran


Nor will I be a worshipper of what you worship.
— Saheeh International


And neither I am going to worship that which you have worshipped,
— Maarif-ul-Quran


And neither I am going to worship that which you have worshipped,
— Mufti Taqi Usmani


Nor am I worshiping what you have worshiped.
— Dr. Ghali


I will never worship what you worship,
— Abdul Haleem


nor will I worship those whom you have worshipped;
— Tafheem-ul-Quran - Abul Ala Maududi


Wala ana AAabidun maAAabadtum
— Transliteration


And I shall not worship that which ye worship.
— English Translation (Pickthall)


And I will not worship that which ye have been wont to worship,
— English Translation (Yusuf Ali)


Never will I worship what you worship,
— Ruwwad Center


I will not worship what you have worshipped,
— Dr. T. B. Irving


  "And I shall not worship that which you are worshipping.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:5


nor will you ever worship what I worship.
— Dr. Mustafa Khattab, the Clear Quran


nor shall you ever worship what I worship—
— Fadel Soliman, Bridges’ translation


Nor will you be worshippers of what I worship.
— Saheeh International


Nor are you going to worship what I worship, i.e. Allah alone.
— Abridged Explanation of the Quran


nor will you worship the One whom I worship.
— Maarif-ul-Quran


nor will you worship the One whom I worship.
— Mufti Taqi Usmani


Nor are you worshiping what I worship.
— Dr. Ghali


you will never worship what I worship:
— Abdul Haleem


nor are you going to worship Him Whom I worship.
— Tafheem-ul-Quran - Abul Ala Maududi


Wala antum AAabidoona maaAAbud
— Transliteration


Nor will ye worship that which I worship.
— English Translation (Pickthall)


Nor will ye worship that which I worship.
— English Translation (Yusuf Ali)


nor will you ever worship what I worship.
— Ruwwad Center


neither will you worship what I worship.
— Dr. T. B. Irving


  "Nor will you worship that which I worship.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:6


You have your way, and I have my Way.”
— Dr. Mustafa Khattab, the Clear Quran


you have your religion, and I have my religion.
— Fadel Soliman, Bridges’ translation


For you is your religion, and for me is my religion."
— Saheeh International


You have your religion you thought up for yourselves, and I have my religion that Allah revealed to me.
— Abridged Explanation of the Quran


For you is your faith, and for me, my faith."
— Maarif-ul-Quran


For you is your faith, and for me, my faith.”
— Mufti Taqi Usmani


To you is your religion, and to me is my religion!"
— Dr. Ghali


you have your religion and I have mine.’
— Abdul Haleem


To you is your religion, and to me, my religion.
— Tafheem-ul-Quran - Abul Ala Maududi


Lakum deenukum waliya deen
— Transliteration


Unto you your religion, and unto me my religion.
— English Translation (Pickthall)


To you be your Way, and to me mine.
— English Translation (Yusuf Ali)


You have your religion and I have my religion.
— Ruwwad Center


You have your religion while I have my religion.
— Dr. T. B. Irving


  "To you be your religion, and to me my religion (Islâmic Monotheism)."
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

110:1


When Allah’s ˹ultimate˺ help comes and the victory ˹over Mecca is achieved˺,
— Dr. Mustafa Khattab, the Clear Quran


When there comes Allah’s support and the conquest,
— Fadel Soliman, Bridges’ translation


O Messenger! When the help of Allah arrives for your religion, He honours it, and Makkah is liberated.
— Abridged Explanation of the Quran


When the victory of Allāh has come and the conquest,
— Saheeh International


When there comes Allah's help and the Victory,
— Maarif-ul-Quran


(O Prophet,) When there comes Allah’s help and the Victory,
— Mufti Taqi Usmani


When comes the victory of Allah, and the Conquest,
— Dr. Ghali


When God’s help comes and He opens up your way [Prophet],
— Abdul Haleem


When the help comes from Allah, and victory (is granted),
— Tafheem-ul-Quran - Abul Ala Maududi


Itha jaa nasru Allahiwalfath
— Transliteration


When Allah's succour and the triumph cometh
— English Translation (Pickthall)


When comes the Help of Allah, and Victory,
— English Translation (Yusuf Ali)


When there comes Allah’s help and the conquest,
— Ruwwad Center


When Allah (God)'s support comes as well as victory,
— Dr. T. B. Irving


 When there comes the Help of Allâh (to you, O Muhammad صلى الله عليه وسلم against your enemies) and the conquest (of Makkah).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



110:2


and you ˹O Prophet˺ see the people embracing Allah’s Way in crowds,
— Dr. Mustafa Khattab, the Clear Quran


and you see mankind entering Allah’s religion in crowds,
— Fadel Soliman, Bridges’ translation


And you see the people entering into the religion of Allāh in multitudes,
— Saheeh International


And you see the people entering into Islam in delegations upon delegations.
— Abridged Explanation of the Quran


and you see people entering Allah's (approved) religion in multitudes,
— Maarif-ul-Quran


and you see people entering Allah’s (approved) religion in multitudes,
— Mufti Taqi Usmani


And you see mankind entering the Religion of Allah in troops,
— Dr. Ghali


when you see people embracing God’s faith in crowds,
— Abdul Haleem


and you see people entering Allah's religion in multitudes,
— Tafheem-ul-Quran - Abul Ala Maududi


Waraayta annasa yadkhuloonafee deeni Allahi afwaja
— Transliteration


And thou seest mankind entering the religion of Allah in troops,
— English Translation (Pickthall)


And thou dost see the people enter Allah's Religion in crowds,
— English Translation (Yusuf Ali)


and you see people entering Allah’s religion in multitudes,
— Ruwwad Center


and you see mankind entering Allah (God)'s religion in droves;
— Dr. T. B. Irving


  And you see that the people enter Allah’s religion (Islâm) in crowds.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



110:3


then glorify the praises of your Lord and seek His forgiveness, for certainly He is ever Accepting of Repentance.
— Dr. Mustafa Khattab, the Clear Quran


then highly exalt your Lord with praise and seek His forgiveness; indeed, He has always been Granting and Accepting of repentance.
— Fadel Soliman, Bridges’ translation


Then know that is a sign of the nearing of the end of your duty you were sent to fulfil. So glorify your Lord together with praising Him, to show gratitude to Him for the favours of help and victory, and seek His forgiveness, because indeed, He is the Forgiving, who accepts the repentance of His servants and forgives them.
— Abridged Explanation of the Quran


Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.
— Saheeh International


then pronounce the purity and praise of your Lord, and seek forgiveness from Him. Surely He is Ever-Relenting.
— Maarif-ul-Quran


then pronounce the purity and praise of your Lord, and seek forgiveness from Him. Surely He is Ever-Relenting.
— Mufti Taqi Usmani


So extol with the praise of your Lord, and ask Him forgiveness; surely He has (always) been Superbly Relenting.
— Dr. Ghali


celebrate the praise of your Lord and ask His forgiveness: He is always ready to accept repentance.
— Abdul Haleem


then extol the praise of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance.
— Tafheem-ul-Quran - Abul Ala Maududi


Fasabbih bihamdi rabbika wastaghfirhuinnahu kana tawwaba
— Transliteration


Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.
— English Translation (Pickthall)


Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy).
— English Translation (Yusuf Ali)


then glorify the praise of your Lord, and ask His forgiveness. Indeed, He is ever Accepting of Repentance.
— Ruwwad Center


then hymn your Lord's praise and beg Him for forgiveness, since He is so Relenting!
— Dr. T. B. Irving


  So glorify the Praises of your Lord, and ask His Forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

111:1


May the hands of Abu Lahab perish, and he ˹himself˺ perish!
— Dr. Mustafa Khattab, the Clear Quran


May the hands of Abi Lahab be ruined, and may he be ruined!
— Fadel Soliman, Bridges’ translation


Both hands of the uncle of the Prophet (peace be upon him): Abū Lahab son of ‘Abdul Muṭṭalib have lost because of the loss of his actions; he used to harm the Prophet (peace be upon him). His efforts are in vain.
— Abridged Explanation of the Quran


May the hands of Abū Lahab be ruined, and ruined is he.
— Saheeh International


Perish the two hands of Abu Lahab, and perish he!
— Maarif-ul-Quran


Perish the two hands of Abū Lahab, and perish he!
— Mufti Taqi Usmani


Would the hands of ÉAbu Lahab be cut up, (i.e., perish) and would he be cut up (too)!
— Dr. Ghali


May the hands of Abu Lahab be ruined! May he be ruined too!
— Abdul Haleem


Destroyed were the hands of Abu Lahab, and he lay utterly doomed.
— Tafheem-ul-Quran - Abul Ala Maududi


Tabbat yada abee lahabin watab
— Transliteration


The power of Abu Lahab will perish, and he will perish.
— English Translation (Pickthall)


Perish the hands of the Father of Flame! Perish he!
— English Translation (Yusuf Ali)


May the hands of Abu Lahab perish, and may he perish!
— Ruwwad Center


May Abo-Lahab's both hands perish and may he perish [as well]!
— Dr. T. B. Irving


  Perish the two hands of Abû Lahab (an uncle of the Prophet) and perish he!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:2


Neither his wealth nor ˹worldly˺ gains will benefit him.
— Dr. Mustafa Khattab, the Clear Quran


His wealth did not avail him, nor did what he earned.
— Fadel Soliman, Bridges’ translation


His wealth will not avail him or that which he gained.
— Saheeh International


How much can his wealth and his children benefit him? They cannot defend him against the punishment, nor bring any mercy to him.
— Abridged Explanation of the Quran


Neither his wealth availed him, nor what he earned.
— Maarif-ul-Quran


Neither his wealth benefited him, nor what he earned.
— Mufti Taqi Usmani


In no way did his wealth avail him, neither whatever he earned;
— Dr. Ghali


Neither his wealth nor his gains will help him:
— Abdul Haleem


His wealth did not avail him, nor his acquisitions.
— Tafheem-ul-Quran - Abul Ala Maududi


Ma aghna AAanhu maluhuwama kasab
— Transliteration


His wealth and gains will not exempt him.
— English Translation (Pickthall)


No profit to him from all his wealth, and all his gains!
— English Translation (Yusuf Ali)


Neither his wealth nor his worldly gains will avail him.
— Ruwwad Center


His wealth and what he's earned will never profit him:
— Dr. T. B. Irving


  His wealth and his children will not benefit him!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:3


He will burn in a flaming Fire,
— Dr. Mustafa Khattab, the Clear Quran


He will roast in a flaming fire,
— Fadel Soliman, Bridges’ translation


On the Day of Judgement, he will soon enter the flaring hellfire and suffer its heat.
— Abridged Explanation of the Quran


He will [enter to] burn in a Fire of [blazing] flame
— Saheeh International


He will soon enter a fire, full of flames,
— Maarif-ul-Quran


He will soon enter a Fire, full of flames,
— Mufti Taqi Usmani


He will roast at a flaming Fire, (Literally: fire comprising flame).
— Dr. Ghali


he will burn in the Flaming Fire––
— Abdul Haleem


Surely, he will be cast into a Flaming Fire
— Tafheem-ul-Quran - Abul Ala Maududi


Sayasla naran thatalahab
— Transliteration


He will be plunged in flaming Fire,
— English Translation (Pickthall)


Burnt soon will he be in a Fire of Blazing Flame!
— English Translation (Yusuf Ali)


He will burn in a Flaming Fire,
— Ruwwad Center


he'll roast in a fire with a flame;
— Dr. T. B. Irving


  He will be burnt in a Fire of blazing flames!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:4


and ˹so will˺ his wife, the carrier of ˹thorny˺ kindling,
— Dr. Mustafa Khattab, the Clear Quran


while his wife that firewood carrier
— Fadel Soliman, Bridges’ translation


And his wife [as well] - the carrier of firewood.
— Saheeh International


And his wife Umm Jamīl who would also harm the Prophet (peace be upon him) by throwing thorns into his path, will also enter it.
— Abridged Explanation of the Quran


and his wife as well, the wicked1 carrier of firewood.
— Maarif-ul-Quran


and his wife as well,-the wicked carrier of firewood.
— Mufti Taqi Usmani


And his wife, the constant bearer of firewood,
— Dr. Ghali


and so will his wife, the firewood-carrier,
— Abdul Haleem


along with his wife, that carrier of slanderous tales;
— Tafheem-ul-Quran - Abul Ala Maududi


Wamraatuhu hammalata alhatab
— Transliteration


And his wife, the wood-carrier,
— English Translation (Pickthall)


His wife shall carry the (crackling) wood - As fuel!-
— English Translation (Yusuf Ali)


and so will his wife, the carrier of firewood,
— Ruwwad Center


while his wife who carries kindling around
— Dr. T. B. Irving


  And his wife, too, who carries wood (thorns of Sa‘dân which she used to put on the way of the Prophet صلى الله عليه وسلم, or use to slander him).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:5


around her neck will be a rope of palm-fibre.
— Dr. Mustafa Khattab, the Clear Quran


around her neck is a rope of palm fiber.
— Fadel Soliman, Bridges’ translation


Around her neck will be tightly bound a rope with which she will be dragged into the hellfire.
— Abridged Explanation of the Quran


Around her neck is a rope of [twisted] fiber.
— Saheeh International


In her neck there is a rope of twisted palm-fibre.
— Maarif-ul-Quran


Around her neck, there is (a collar of iron, like) a well-twisted rope.
— Mufti Taqi Usmani


Upon her (long) neck she will have a rope of palm-fibers.
— Dr. Ghali


with a palm-fibre rope around her neck.
— Abdul Haleem


upon her neck shall be a rope of palm-fibre.<sup foot_note="182884">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Fee jeediha hablun min masad
— Transliteration


Will have upon her neck a halter of palm-fibre.
— English Translation (Pickthall)


A twisted rope of palm-leaf fibre round her (own) neck!
— English Translation (Yusuf Ali)


around her neck will be a rope of palm fiber.
— Ruwwad Center


will have a palm-fiber rope around her neck.
— Dr. T. B. Irving


  In her neck is a twisted rope of Masad (palm fibre).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

112:1


Say, ˹O Prophet,˺ “He is Allah—One ˹and Indivisible˺;
— Dr. Mustafa Khattab, the Clear Quran


Say, “He is Allah, the Uniquely One.
— Fadel Soliman, Bridges’ translation


Say, "He is Allāh, [who is] One,
— Saheeh International


Say, O Messenger: He is Allah who is alone in being a deity. There is no deity except Him.
— Abridged Explanation of the Quran


Say, "The truth is: Allah is One.
— Maarif-ul-Quran


Say, “The truth is that Allah is One.
— Mufti Taqi Usmani


Say, "He is Allah, The Only One,
— Dr. Ghali


Say, ‘He is God the One,
— Abdul Haleem


Say:“He is Allah, the One and Unique;
— Tafheem-ul-Quran - Abul Ala Maududi


Qul huwa Allahu ahad
— Transliteration


Say: He is Allah, the One!
— English Translation (Pickthall)


Say: He is Allah, the One and Only;
— English Translation (Yusuf Ali)


Say: He is Allah, the One;
— Ruwwad Center


SAY: "Allah (God) is Unique!
— Dr. T. B. Irving


 Say (O Muhammad صلى الله عليه وسلم): "He is Allâh, (the) One.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



112:2


Allah—the Sustainer ˹needed by all˺.
— Dr. Mustafa Khattab, the Clear Quran


Allah, the Indivisible.
— Fadel Soliman, Bridges’ translation


Allāh, the Eternal Refuge.
— Saheeh International


He is the master to whom belongs all sovereignty and perfect, beautiful qualities. The one to whom all creation turn to.
— Abridged Explanation of the Quran


Allah is Besought of all, needing none.
— Maarif-ul-Quran


Allah is Besought of all, needing none.
— Mufti Taqi Usmani


Allah, The Everlasting Sovereign (The Arabic word is sometimes taken to mean all that is mentioned in verses 3 and 4).
— Dr. Ghali


God the eternal.
— Abdul Haleem


Allah, Who is in need of none and of Whom all are in need;<sup foot_note="182888">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Allahu assamad
— Transliteration


Allah, the eternally Besought of all!
— English Translation (Pickthall)


Allah, the Eternal, Absolute;
— English Translation (Yusuf Ali)


Allah, the Eternal Refuge.
— Ruwwad Center


Allah (God) is the Source [for everything and the eternal;
— Dr. T. B. Irving


  "Allâh-us-Samad (السيد الذي يصمد إليه في الحاجات) [Allâh the Self-Sufficient Master, Whom all creatures need, (He neither eats nor drinks)].
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



112:3


He has never had offspring, nor was He born.
— Dr. Mustafa Khattab, the Clear Quran


He begot no one nor was He begotten,
— Fadel Soliman, Bridges’ translation


The one who did not give birth to anyone, nor did anyone give birth to Him. So He has no offspring - may He be glorified - nor any parent.
— Abridged Explanation of the Quran


He neither begets nor is born,
— Saheeh International


He neither begot anyone, nor was begotten.
— Maarif-ul-Quran


He neither begot anyone, nor was he begotten.
— Mufti Taqi Usmani


He has not begotten and has not been begotten,
— Dr. Ghali


He begot no one nor was He begotten.
— Abdul Haleem


He neither begot any nor was He begotten,<sup foot_note="182889">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Lam yalid walam yoolad
— Transliteration


He begetteth not nor was begotten.
— English Translation (Pickthall)


He begetteth not, nor is He begotten;
— English Translation (Yusuf Ali)


He neither begets nor is He begotten,
— Ruwwad Center


He has not fathered anyone nor was He fathered,
— Dr. T. B. Irving


  "He begets not, nor was He begotten.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



112:4


And there is none comparable to Him.”
— Dr. Mustafa Khattab, the Clear Quran


and never has there been to Him anyone equivalent.”
— Fadel Soliman, Bridges’ translation


Nor is there to Him any equivalent."
— Saheeh International


Nor does He have any equal from His creation.
— Abridged Explanation of the Quran


And equal to Him has never been any one."
— Maarif-ul-Quran


And equal to Him has never been any one.”
— Mufti Taqi Usmani


And to Him none could be co-equal."
— Dr. Ghali


No one is comparable to Him.’
— Abdul Haleem


and none is comparable to Him.”
— Tafheem-ul-Quran - Abul Ala Maududi


Walam yakun lahu kufuwan ahad
— Transliteration


And there is none comparable unto Him.
— English Translation (Pickthall)


And there is none like unto Him.
— English Translation (Yusuf Ali)


and there is none comparable to Him.”
— Ruwwad Center


and there is nothing comparable to Him!"
— Dr. T. B. Irving


  "And there is none co-equal or comparable unto Him."
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

114:1


Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind,
— Dr. Mustafa Khattab, the Clear Quran


Say, “I seek refuge with the Lord of mankind,
— Fadel Soliman, Bridges’ translation


Say, O Messenger: “I seek refuge in the Lord of mankind and seek His protection.”
— Abridged Explanation of the Quran


Say, "I seek refuge in the Lord of mankind,
— Saheeh International


Say, "I seek refuge with the Lord of mankind,
— Maarif-ul-Quran


Say, “I seek refuge with the Lord of mankind,
— Mufti Taqi Usmani


Say, "I take refuge with The Lord of mankind,
— Dr. Ghali


Say, ‘I seek refuge with the Lord of people,
— Abdul Haleem


Say: “I seek refuge with the Lord of mankind;
— Tafheem-ul-Quran - Abul Ala Maududi


Qul aAAoothu birabbi annas
— Transliteration


Say: I seek refuge in the Lord of mankind,
— English Translation (Pickthall)


Say: I seek refuge with the Lord and Cherisher of Mankind,
— English Translation (Yusuf Ali)


Say, “I seek refuge with the Lord of mankind,
— Ruwwad Center


SAY: "I take refuge with the Lord of Mankind,
— Dr. T. B. Irving


  Say: "I seek refuge with (Allâh) the Lord of mankind,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:2


the Master of humankind,
— Dr. Mustafa Khattab, the Clear Quran


the King of mankind,
— Fadel Soliman, Bridges’ translation


The Sovereign of mankind,
— Saheeh International


“The King of the people, who does whatever He wishes with them. They do not have any real king other than Him.”
— Abridged Explanation of the Quran


the King of mankind,
— Maarif-ul-Quran


the King of mankind,
— Mufti Taqi Usmani


The King of mankind,
— Dr. Ghali


the Controllerof people,
— Abdul Haleem


the King of mankind,
— Tafheem-ul-Quran - Abul Ala Maududi


Maliki annas
— Transliteration


The King of mankind,
— English Translation (Pickthall)


The King (or Ruler) of Mankind,
— English Translation (Yusuf Ali)


the Sovereign of mankind,
— Ruwwad Center


the King of Mankind,
— Dr. T. B. Irving


  "The King of mankind -
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:3


the God of humankind,
— Dr. Mustafa Khattab, the Clear Quran


the God of mankind,
— Fadel Soliman, Bridges’ translation


“He is their rightful deity; they do not have any rightful deity except Him.”
— Abridged Explanation of the Quran


The God of mankind,
— Saheeh International


the God of mankind,
— Maarif-ul-Quran


the God of mankind,
— Mufti Taqi Usmani


The God of mankind.
— Dr. Ghali


the God of people,
— Abdul Haleem


the True God of mankind,<sup foot_note="182898">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Ilahi annas
— Transliteration


The god of mankind,
— English Translation (Pickthall)


The God (or Judge) of Mankind
— English Translation (Yusuf Ali)


the God of mankind,
— Ruwwad Center


the Allah (God) of Mankind,
— Dr. T. B. Irving


  "The Ilâh (God) of mankind,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:4


from the evil of the lurking whisperer—
— Dr. Mustafa Khattab, the Clear Quran


from the evil of the sneaky whisperer
— Fadel Soliman, Bridges’ translation


From the evil of the retreating whisperer -
— Saheeh International


“From the evils of Satan who whispers to the human when he is neglectful of the remembrance of Allah, or delays in it when he remembers.”
— Abridged Explanation of the Quran


from the evil of the whisperer who withdraws (when Allah's name is pronounced),
— Maarif-ul-Quran


from the evil of the whisperer who withdraws (when Allah’s name is pronounced),
— Mufti Taqi Usmani


From the evil of the constantly slinking whisperer,
— Dr. Ghali


against the harm of the slinking whisperer––
— Abdul Haleem


from the mischief of the whispering, elusive prompter who returns again and again,<sup foot_note="182899">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Min sharri alwaswasi alkhannas
— Transliteration


From the evil of the sneaking whisperer,
— English Translation (Pickthall)


From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
— English Translation (Yusuf Ali)


from the harm of the lurking whisperer,
— Ruwwad Center


from the evil of the stealthy Whisperer
— Dr. T. B. Irving


  "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one’s heart after one remembers Allâh).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:5


who whispers into the hearts of humankind—
— Dr. Mustafa Khattab, the Clear Quran


who whispers into the chests of mankind—
— Fadel Soliman, Bridges’ translation


“He whispers to the hearts of people.”
— Abridged Explanation of the Quran


Who whispers [evil] into the breasts of mankind -
— Saheeh International


the one who whispers in the hearts of people,
— Maarif-ul-Quran


the one who whispers in the hearts of people,
— Mufti Taqi Usmani


Who whispers in the breasts of mankind,
— Dr. Ghali


who whispers into the hearts of people––
— Abdul Haleem


who whispers in the hearts of people;
— Tafheem-ul-Quran - Abul Ala Maududi


Allathee yuwaswisu fee sudoori annas
— Transliteration


Who whispereth in the hearts of mankind,
— English Translation (Pickthall)


(The same) who whispers into the hearts of Mankind,-
— English Translation (Yusuf Ali)


who whispers into the hearts of mankind,
— Ruwwad Center


who whispers in the breasts of Mankind,
— Dr. T. B. Irving


  "Who whispers in the breasts of mankind.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:6


from among jinn and humankind.”
— Dr. Mustafa Khattab, the Clear Quran


(from the whisperers) among the race of unseen beings and mankind.”
— Fadel Soliman, Bridges’ translation


“And he could be from the humankind or from the Jinn.”
— Abridged Explanation of the Quran


From among the jinn and mankind".
— Saheeh International


whether from among the Jinn or Mankind.
— Maarif-ul-Quran


whether from among the Jinn or Mankind.
— Mufti Taqi Usmani


Of the jinn (creatures) and mankind."
— Dr. Ghali


whether they be jinn or people.’
— Abdul Haleem


whether he be from the jinn or humans.”
— Tafheem-ul-Quran - Abul Ala Maududi


Mina aljinnati wannas
— Transliteration


Of the jinn and of mankind.
— English Translation (Pickthall)


Among Jinns and among men.
— English Translation (Yusuf Ali)


from among jinn and mankind.”
— Ruwwad Center


whether among sprites or Mankind.
— Dr. T. B. Irving


  "Of jinn and men."
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan view all

59:1


Whatever is in the heavens and whatever is on the earth glorifies Allah. For He is the Almighty, All-Wise.
— Dr. Mustafa Khattab, the Clear Quran


Whatever is in the heavens and in the earth has been highly exalting Allah, and He is the Almighty, the All-Wise.
— Fadel Soliman, Bridges’ translation


Every creation in the heavens and the earth proclaims the purity and sanctity of Allah from everything that does not befit Him. He is the Almighty whom no one can overcome, the Wise in His creation, legislation and decree.
— Abridged Explanation of the Quran


Whatever is in the heavens and whatever is on the earth exalts Allāh, and He is the Exalted in Might, the Wise.
— Saheeh International


Allah's purity has been proclaimed by all that is in the heavens and all that is on the earth. And He is the All-Mighty, the All-Wise.
— Maarif-ul-Quran


Allah’s purity has been proclaimed by all that is in the heavens and all that is in the earth. And He is the All-Mighty, the All-Wise.
— Mufti Taqi Usmani


Whatever is in the heavens and whatever is in the earth extols to Allah; and He is The Ever-Mighty, The Ever-Wise.
— Dr. Ghali


Everything in the heavens and earth glorifies God; He is the Almighty, the Wise.
— Abdul Haleem


All that is in the heavens and all that is in the earth extols Allah's Glory: He is the Most Mighty, the Most Wise.<sup foot_note="181967">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Sabbaha lillahi ma fee assamawatiwama fee al-ardi wahuwa alAAazeezu alhakeem
— Transliteration


All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.
— English Translation (Pickthall)


Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise.
— English Translation (Yusuf Ali)


All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.
— Ruwwad Center


Whatever is in Heaven and whatever is on Earth glorifies Allah (God). He is the Powerful, the Wise!
— Dr. T. B. Irving


  Whatsoever is in the heavens and whatsoever is on the earth glorifies Allâh. And He is the All-Mighty, the All-Wise.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:2


He is the One Who expelled the disbelievers of the People of the Book from their homes for ˹their˺ first banishment ˹ever˺. You never thought they would go. And they thought their strongholds would put them out of Allah’s reach. But ˹the decree of˺ Allah came upon them from where they never expected. And He cast horror into their hearts so they destroyed their houses with their own hands and the hands of the believers. So take a lesson ˹from this˺, O  people of insight!
— Dr. Mustafa Khattab, the Clear Quran


It is He who evicted those who denied among the People of the Scripture from their homes at the first exodus<sup foot_note="81304">1</sup>. You<a class="sup">^pl</a>did not think they would depart, and they thought their fortresses would protect them from Allah, but Allah came at them from where they never expected and threw terror into their hearts. They<sup foot_note="81305">2</sup><span class="h">wreck<sup foot_note="81306">3</sup> </span>their houses with their own hands and by the hands of the believers. So take a lesson, O you who are endowed with sight<i class="s">(s) </i>.
— Fadel Soliman, Bridges’ translation


It is He who expelled the ones who disbelieved among the People of the Scripture from their homes at the first gathering. You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.
— Saheeh International


He is the one who exiled the Banū an-Naḍīr who had disbelieved in Allah and rejected His Messenger Muhammad (peace be upon him), from their houses in Al-Madīnah the first time towards the Levant region. They were from the Jews: the people of the Torah. After they had broken their treaty and sided with the idolaters against the Messenger, He exiled them towards the Levant. O believers! You did not think they would leave their homes because of the might and strength they possessed, and they themselves thought that their fortresses they had fortified would protect them from the might of Allah and His punishment. Then, the might of Allah came upon them in a manner they did not anticipate, when He commanded His Messenger to fight them and exile them from their homes. Allah also put extreme fear into their hearts, and they began demolishing their homes with their own hands from the inside so that the believers could not take advantage of them, while the Muslims demolished them from the outside. O people of insight! So take heed of what befell them due to their disbelief and do not be like them, in case you get the same requital as they did, and face the same punishment they faced.
— Abridged Explanation of the Quran


He is the One who expelled the disbelievers of the People of the Book from their homes at the time of the first gathering.1 You did not expect that they would leave, and they deemed that their fortresses would protect them from Allah. But Allah came to them from where they did not expect, and cast fear in their hearts when they were spoiling their homes with their own hands and with the hands of the believers. So, learn a lesson, 0 those who have eyes.
— Maarif-ul-Quran


He is the One who expelled the disbelievers of the People of the Book from their homes at the time of the first gathering. You did not expect that they would leave, and they deemed that their fortresses would protect them from Allah. But Allah came to them from where they did not expect, and cast fear in their hearts when they were spoiling their homes with their own hands and with the hands of the believers. So, learn a lesson, O you who have eyes to see.
— Mufti Taqi Usmani


He is The One Who drove the ones who disbelieved among the Population of the Book (Or: The Family of the Book, i.e., the life of this world) out of their homes at the first mustering. In no way did you surmise that they would go out, and they surmised that their fortresses would hold them back from Allah. Then Allah came upon them from where they did not (expectedly) reckon, and He hurled horror in their hearts (as) they ruined their houses with their (own) hands and the hands of the believers. So ponder (on that), you who are endowed with beholdings! (i.e., eyesight (s)
— Dr. Ghali


It was He who drove those of the People of the Book who broke faith out from their homes at the first gathering of forces––you [believers] never thought they would go, and they themselves thought their fortifications would protect them against God. God came up on them from where they least expected and put panic into their hearts: their homes were destroyed by their own hands, and the hands of the believers. Learn from this, all of you with insight!
— Abdul Haleem


He it is Who in the first assault drove forth the People of the Book that disbelieved from their homes<sup foot_note="181968">1</sup> at the first gathering of forces.<sup foot_note="181969">2</sup> You did not believe that they would leave; while they too thought that their fortresses would defend them against Allah.<sup foot_note="181970">3</sup> Then Allah came upon them from whence they did not even imagine,<sup foot_note="181971">4</sup> casting such terror into their hearts that they destroyed their homes by their own hands and their destruction was also caused by the hands of the believers.<sup foot_note="181972">5</sup> So learn a lesson from this, O you who have perceptive eyes!<sup foot_note="181973">6</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Huwa allathee akhraja allatheenakafaroo min ahli alkitabi min diyarihim li-awwalialhashri ma thanantum an yakhrujoo wathannooannahum maniAAatuhum husoonuhum mina Allahifaatahumu Allahu min haythu lam yahtasiboowaqathafa fee quloobihimu arruAAba yukhriboonabuyootahum bi-aydeehim waaydee almu/mineena faAAtabiroo yaolee al-absar
— Transliteration


He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!
— English Translation (Pickthall)


It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
— English Translation (Yusuf Ali)


It is He Who expelled the disbelievers of the People of the Book [Banī Nadīr] from their homes as the first banishment. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands and the hands of the believers. So take a lesson, O you people of insight.
— Ruwwad Center


He is the One Who turned those People of the Book (Scripture) who disbelieved, out of their homes in the first gathering [as a banishment]. You (all) did not think that they would leave, while they thought that their strongholds would keep Allah (God) away from them. Yet Allah (God) came at them from where they did not anticipate it and cast such panic into their hearts, that they tore their houses down with their own hands as well as through believers' hands: so learn a lesson, you who have any insight!
— Dr. T. B. Irving


  He it is Who drove out the disbelievers among the people of the Scripture (i.e. the Jews of the tribe of Banû An-Nadîr) from their homes at the first gathering. You did not think that they would get out. And they thought that their fortresses would defend them from Allâh! But Allâh’s (Torment) reached them from a place whereof they expected it not, and He cast terror into their hearts so that they destroyed their own dwellings with their own hands and the hands of the believers. Then take admonition, O you with eyes (to see).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:3


Had Allah not decreed exile for them, He would have certainly punished them in this world. And in the Hereafter they will suffer the punishment of the Fire.
— Dr. Mustafa Khattab, the Clear Quran


Had Allah not prescribed evacuation for them, He would have punished them in the Earlier<i class="s">(Life) </i>, and for them in the Hereafter is the punishment of the Fire.
— Fadel Soliman, Bridges’ translation


Had it not been that Allah had decreed exile for them, He would have punished them in the world with execution and captivity, like He did with their brothers from the Banū Qurayḍah. And for them in the afterlife is the punishment of the hellfire that awaits them, wherein they shall live forever.
— Abridged Explanation of the Quran


And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.
— Saheeh International


And if Allah had not destined exile for them, He would have punished them in the world. And for them in the Hereafter is the torment of the Fire.
— Maarif-ul-Quran


If Allah had not destined exile for them, He would have punished them in the world. And for them in the Hereafter is the torment of the Fire.
— Mufti Taqi Usmani


And had not Allah prescribed evacuation (i.e., exile) for them, indeed He would have tormented them in the present (life); (Literally: the lowly (life), i.e., the life of the world ) and in the Hereafter they will have the torment of the Fire.
— Dr. Ghali


If God had not decreed exile for them, He would have tormented them [even more severely] in this world. In the Hereafter they will have the torment of the Fire
— Abdul Haleem


If Allah had not decreed banishment for them, He would certainly have chastised them in this world.<sup foot_note="181974">1</sup> As for the Hereafter, the chastisement of the Fire awaits them.
— Tafheem-ul-Quran - Abul Ala Maududi


Walawla an kataba AllahuAAalayhimu aljalaa laAAaththabahum fee addunyawalahum fee al-akhirati AAathabu annar
— Transliteration


And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.
— English Translation (Pickthall)


And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
— English Translation (Yusuf Ali)


Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.
— Ruwwad Center


If Allah (God) had not prescribed expulsion for them, He would still have punished them in this world. They shall have the torment of Fire in the Hereafter.
— Dr. T. B. Irving


  And had it not been that Allâh had decreed exile for them, He would certainly have punished them in this world; and in the Hereafter theirs shall be the torment of the Fire.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:4


This is because they defied Allah and His Messenger. And whoever defies Allah, then Allah is truly severe in punishment.
— Dr. Mustafa Khattab, the Clear Quran


That is because they went against Allah and His Messenger, and whoever goes against Allah—indeed, Allah is stern in retribution.
— Fadel Soliman, Bridges’ translation


Whatever happened to them happened because they took Allah and His Messenger as enemies through their disbelief and breaking of the treaties. And whoever takes Allah as his enemy, Allah is severe in punishment, so he will soon suffer His sever punishment.
— Abridged Explanation of the Quran


That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.
— Saheeh International


That is because they were hostile to Allah and His Messenger. And whoever has hostility with Allah, then Allah is severe in punishment.
— Maarif-ul-Quran


That is because they were hostile to Allah and His Messenger. And whoever has hostility with Allah (must know that) Allah is severe in punishment.
— Mufti Taqi Usmani


That is for that they opposed (the Command of Allah and His Messenger; and whoever opposes Allah (Command), then surely Allah is strict in punishment.
— Dr. Ghali


because they set themselves against God and His Messenger: God is stern in punishment towards anyone who sets himself against Him.
— Abdul Haleem


That is because they set themselves against Allah and His Messenger; and whoever sets himself against Allah should know that Allah is surely Most Stern in retribution.
— Tafheem-ul-Quran - Abul Ala Maududi


Thalika bi-annahum shaqqoo Allahawarasoolahu waman yushaqqi Allaha fa-inna Allahashadeedu alAAiqab
— Transliteration


That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.
— English Translation (Pickthall)


That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment.
— English Translation (Yusuf Ali)


That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.
— Ruwwad Center


That is because they have broken off with Allah (God) and His messenger. Anyone who breaks with Allah (God) [finds out] that Allah (God) is Stern in punishment.
— Dr. T. B. Irving


 That is because they opposed Allâh and His Messenger (Muhammad صلى الله عليه وسلم). And whosoever opposes Allâh, then verily, Allâh is Severe in punishment.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:5


Whatever palm trees you ˹believers˺ cut down or left standing intact, it was ˹all˺ by Allah’s Will, so that He might disgrace the rebellious.
— Dr. Mustafa Khattab, the Clear Quran


Whatever palm tree you<a class="sup">^pl</a>cut down or left standing on its roots, then that was by Allah’s leave and that He may disgrace those who are defiantly disobedient.
— Fadel Soliman, Bridges’ translation


O believers! Whatever date palm you cut down to infuriate the enemies of Allah in the battle of the Banū an-Naḍīr, or you left it standing with its trunk to make use of it, was done with the command of Allah; it was not done to cause destruction on earth like they claimed. It was also done so that Allah could humiliate through it those who left the obedience of Allah from the Jews: those that broke the treaties and chose the path of treason over the path of loyalty.
— Abridged Explanation of the Quran


Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.
— Saheeh International


Whatever palm-trees you have cut down, or have left them standing on their roots, it was with Allah's permission, and so that He might disgrace the transgressors.
— Maarif-ul-Quran


Whatever palm-trees you have cut down, or have left them standing on their roots, it was with Allah’s permission, and so that He might disgrace the transgressors.
— Mufti Taqi Usmani


Whatever tender (crops) you have cut (down) or left upright on their roots, then that was by the permission of Allah, and that He may disgrace the immoral ones.
— Dr. Ghali


Whatever you [believers] may have done to [their] palm trees–– cutting them down or leaving them standing on their roots––was done by God’s leave, so that He might disgrace those who defied Him.
— Abdul Haleem


The palm-trees that you cut down or those that you left standing on their roots, it was by Allah's leave that you did so.<sup foot_note="181975">1</sup> (Allah granted you this leave) in order that He might humiliate the evil-doers.<sup foot_note="181976">2</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Ma qataAAtum min leenatin awtaraktumooha qa-imatan AAala osoolihafabi-ithni Allahi waliyukhziya alfasiqeen
— Transliteration


Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.
— English Translation (Pickthall)


Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
— English Translation (Yusuf Ali)


Whatever palm trees you cut down or left standing on their trunks, it was by Allah’s Will, so that He might disgrace the evildoers.
— Ruwwad Center


Any palm tree you cut down or leave standing on their roots, is with Allah (God)'s permission so He may disgrace such immoral people,
— Dr. T. B. Irving


  What you (O Muslims) cut down of the palm-trees (of the enemy), or you left them standing on their stems, it was by Leave of Allâh, and in order that He might disgrace the Fâsiqûn (the rebellious, the disobedient to Allâh).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:6


As for the gains Allah has turned over to His Messenger from them—you did not ˹even˺ spur on any horse or camel for such gains. But Allah gives authority to His messengers over whoever He wills. For Allah is Most Capable of everything.
— Dr. Mustafa Khattab, the Clear Quran


And whatever Allah has turned over to His Messenger from them, you have spurred neither horse nor camel for them, but Allah gives authority to His messengers over whomever He wills, and Allah is All-Powerful over everything.
— Fadel Soliman, Bridges’ translation


And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels, but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.
— Saheeh International


And whatever wealth of the Banū an-Naḍīr Allah returned to His Messenger, you did not haste in seeking it through riding on horses or camels, nor did you face any difficulty in acquiring it. Rather, Allah gives power to His Messenger over whatever He wishes, and He has given power to His Messenger over the Banū an-Naḍīr such that he conquered their communities without any fighting. And Allah is capable of everything, Nothing is outside His ability.
— Abridged Explanation of the Quran


And whatever fai'1 (left over property) Allah has passed on to His Messenger from them, you had not urged on your horses or camels for it, but Allah gives predominance to His messengers over whomsoever He wills, and Allah is Powerful over everything.
— Maarif-ul-Quran


And whatever fai’ (left over property) Allah has passed on to His Messenger from them, you had not urged on your horses or camels for it, but Allah gives predominance to His messengers over whomsoever He wills, and Allah is Powerful over every thing.
— Mufti Taqi Usmani


And whatever (spoils) Allah has conceded His Messenger from them, then in no way did you (The pronoun is plure) agitate either horses or riding beasts; (i.e., you did not use cavalry or comelry to take spoils) but Allah gives authority to His Messengers over whomever He decides; and Allah is Ever-Determiner over everything.
— Dr. Ghali


You [believers] did not have to spur on your horses or your camels for whatever gains God turned over to His Messenger from them. God gives authority to His messengers over whoever He will: God has power over all things.
— Abdul Haleem


Whatever Allah has taken away from them and bestowed (as spoils) on His Messenger<sup foot_note="181977">1</sup> for which you spurred neither horses nor camels; but Allah grants authority to His Messengers over whomsoever He pleases. Allah has power over everything.<sup foot_note="181978">2</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Wama afaa Allahu AAalarasoolihi minhum fama awjaftum AAalayhi min khaylin walarikabin walakinna Allaha yusalliturusulahu AAala man yashao wallahuAAala kulli shay-in qadeer
— Transliteration


And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.
— English Translation (Pickthall)


What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
— English Translation (Yusuf Ali)


Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that, but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.
— Ruwwad Center


as well as any [property] of theirs that Allah (God) has assigned to His messenger, since none of you spurred along any horses or riding camels to get it; however Allah (God) gives His messenger authority over anyone He wishes. Allah (God) is Capable of [doing] everything.
— Dr. T. B. Irving


  And what Allâh gave as booty (Fai’) to His Messenger (Muhammad صلى الله عليه وسلم) from them, for this you made no expedition with either cavalry or camelry. But Allâh gives power to His Messengers over whomsoever He wills. And Allâh is Able to do all things.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:7


As for gains granted by Allah to His Messenger from the people of ˹other˺ lands, they are for Allah and the Messenger, his close relatives, orphans, the poor, and ˹needy˺ travellers so that wealth may not merely circulate among your rich. Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allah. Surely Allah is severe in punishment.
— Dr. Mustafa Khattab, the Clear Quran


Whatever Allah has turned over to His Messenger from the people of the towns, then that is for Allah and for the Messenger and for the relative and the orphans and the destitute<a class="sup">^pl</a>and to the traveler in need, so that <span class="h">it does not</span><span class="h">circulate exclusively<sup foot_note="81307">1</sup> </span>between the wealthy among you. And whatever the Messenger brings you—accept it, and whatever he forbids you—abstain from it. And be mindful of Allah; indeed, Allah is stern in retribution.
— Fadel Soliman, Bridges’ translation


Whatever wealth of the people of the villages Allah favoured His Messenger with without a fight, is for Allah: He can give it to whoever He wishes; it is also for the Messenger to own; for his relatives from the Banū Hāshim and the Banū Al-Muṭṭalib in compensation for the charity they have been prevented from accepting; for the orphans; the needy and the foreigner whose ration has run out. This distribution is so that the wealth is not only confined to the rich rather than the poor. O believers! Whatever wealth of the Fay’ the Messenger gives you, take it, and whatever he does not allow you to take, then refrain from it. And be mindful of Allah by fulfilling His commands and refraining from the things He has not allowed. Indeed, Allah is severe in punishment, so fear His punishment.
— Abridged Explanation of the Quran


And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives and orphans and the needy and the [stranded] traveler - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.
— Saheeh International


Whatever fai' Allah has passed on to His Messenger from the people of the towns is for Allah and for the Messenger, and for the kinsmen and the orphans and the needy and the wayfarer, so that it may not circulate only between the rich among you. And whatever the Messengers gives you, take it, and whatever thing he forbids you, abstain (from it). And fear Allah. Indeed Allah is severe in punishment.
— Maarif-ul-Quran


Whatever fai’ Allah has passed on to His Messenger from the people of the towns is for Allah and for the Messenger, and for the kinsmen and the orphans and the needy and the wayfarer, so that it may not circulate only between the rich among you. And whatever the Messenger gives you, take it, and whatever he forbids you from, abstain (from it). And fear Allah. Indeed Allah is severe in punishment.
— Mufti Taqi Usmani


Whatever (spoils) Allah has conceded His Messenger from the population of the towns, then that is for Allah and for the Messenger, and for the near kinsman, and the orphans, and the indigent, and the wayfarer, so that it may not (make) a circuit between the rich among you. And whatever the Messenger brings you, then take it; and whatever he forbids you, then give over. And be pious to Allah; surely Allah is strict in punishment.
— Dr. Ghali


Whatever gains God has turned over to His Messenger from the inhabitants of the villages belong to God, the Messenger, kinsfolk, orphans, the needy, the traveller in need- this is so that they do not just circulate among those of you who are rich––so accept whatever the Messenger gives you, and abstain from whatever he forbids you. Be mindful of God: God is severe in punishment.
— Abdul Haleem


Whatever (from the possessions of the towns people) Allah has bestowed on His Messenger belongs to Allah, and to the Messenger, and to his kinsfolk, and to the orphans, and to the needy, and to the wayfarer<sup foot_note="181979">1</sup> so that it may not merely circulate between the rich among you.<sup foot_note="181980">2</sup> So accept whatever the Messenger gives you, and refrain from whatever he forbids you. And fear Allah: verily Allah is Most Stern in retribution.<sup foot_note="181981">3</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Ma afaa Allahu AAalarasoolihi min ahli alqura falillahi walirrasooliwalithee alqurba walyatama walmasakeeniwabni assabeeli kay la yakoona doolatanbayna al-aghniya-i minkum wama atakumuarrasoolu fakhuthoohu wama nahakumAAanhu fantahoo wattaqoo Allaha inna Allahashadeedu alAAiqab
— Transliteration


That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.
— English Translation (Pickthall)


What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
— English Translation (Yusuf Ali)


Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives, orphans, the needy, and stranded wayfarers, so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.
— Ruwwad Center


Anything from townsfolk which Allah (God) has assigned to His messenger belongs to Allah (God) and the Messenger, as well as near relatives, orphans, the needy and the wayfarer, so that it will not be traded around merely among the rich men you have. Accept anything the Messenger may give you, and keep away from anything he withholds from you. Heed Allah (God) [Alone]: Allah (God) is Stem with punishment.
— Dr. T. B. Irving


  What Allâh gave as booty (Fai’) to His Messenger (Muhammad صلى الله عليه وسلم) from the people of the townships - it is for Allâh, His Messenger (Muhammad صلى الله عليه وسلم), the kindred (of Messenger Muhammad صلى الله عليه وسلم), the orphans, Al-Masâkin (the poor), and the wayfarer, in order that it may not become a fortune used by the rich among you. And whatsoever the Messenger (Muhammad صلى الله عليه وسلم) gives you, take it; and whatsoever he forbids you, abstain (from it). And fear Allâh; verily, Allâh is Severe in punishment.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:8


˹Some of the gains will be˺ for poor emigrants who were driven out of their homes and wealth, seeking Allah’s bounty and pleasure, and standing up for Allah and His Messenger. They are the ones true in faith.
— Dr. Mustafa Khattab, the Clear Quran


<i class="s">(It is) </i>for the poor immigrants<sup foot_note="81308">1</sup>who were evicted from their homes and their possessions, seeking grace from Allah, and<i class="s">(His) </i>good pleasure, and supporting Allah and His Messenger— those are the sincere.
— Fadel Soliman, Bridges’ translation


A part of this wealth will be spent on the needy who migrated in the path of Allah and were forced to leave their wealth and offspring, hoping that Allah will confer His grace upon them by providing for them in the world and by becoming pleased with them in the afterlife. They also help Allah and His Messenger by striving in the path of Allah. they are the ones who are truly firmly grounded in faith.
— Abridged Explanation of the Quran


For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.
— Saheeh International


(And fai' is especially) for the poor emigrants who were expelled from their homes and properties, while they were seeking the grace of Allah and (His) pleasure, and were helping Allah and His Messenger. They are the truthful.
— Maarif-ul-Quran


(And fai’ is especially) for the poor emigrants who were expelled from their homes and properties, while they were seeking Allah’s grace and pleasure, and were helping (the religion of) Allah and His Messenger. They are the truthful.
— Mufti Taqi Usmani


It is (also) for the poor emigrants who were driven out of their homes and riches, seeking Grace from Allah and all-blessed Satisfaction, and vindicating Allah and His Messenger. Those are they who are the sincere.
— Dr. Ghali


The poor emigrants who were driven from their homes and possessions, who seek God’s favour and approval, those who help God and His Messenger- these are the ones who are true- [shall have a share].
— Abdul Haleem


It also belongs to the poor Emigrants who have been driven out of their homes and their possessions,<sup foot_note="181982">1</sup> those who seek Allah's favour and good pleasure and help Allah and His Messenger. Such are the truthful ones.
— Tafheem-ul-Quran - Abul Ala Maududi


Lilfuqara-i almuhajireena allatheenaokhrijoo min diyarihim waamwalihim yabtaghoona fadlanmina Allahi waridwanan wayansuroonaAllaha warasoolahu ola-ika humu assadiqoon
— Transliteration


And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.
— English Translation (Pickthall)


(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:-
— English Translation (Yusuf Ali)


For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.
— Ruwwad Center


[It is also] for those poor refugees who have been expelled from their homes and property, while they are seeking bounty and approval from Allah (God) and are supporting Allah (God) and His messenger; those are the quite sincere.
— Dr. T. B. Irving


  (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property, seeking Bounties from Allâh and to please Him, and helping Allâh (i.e. helping His religion) and His Messenger (Muhammad صلى الله عليه وسلم). Such are indeed the truthful (to what they say).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:9


As for those who had settled in the city and ˹embraced˺ the faith before ˹the arrival of˺ the emigrants, they love whoever immigrates to them, never having a desire in their hearts for whatever ˹of the gains˺ is given to the emigrants. They give ˹the emigrants˺ preference over themselves even though they may be in need. And whoever is saved from the selfishness of their own souls, it is they who are ˹truly˺ successful.
— Dr. Mustafa Khattab, the Clear Quran


And<i class="s">(for) </i>those who,before them,had settled in the homeland and<i class="s">(adopted) </i>the faith—theylove those who emigrated to them and find no need in their chests for what has been brought to them, and they give them priority over themselves even if they themselves are needy. And whoever is protected from the stinginess of his<i class="s">(inner) </i>self—then it is those<sup foot_note="81309">1</sup>who are the successful.
— Fadel Soliman, Bridges’ translation


After Allah mentioned the migrants and praised them, He mentions the Helpers and praises them also, saying may He be glorified: And those Helpers who inhabited Al-Madīnah before the Migrants and chose to bring faith in Allah and His Messenger, they love those who migrated to them from Makkah and do not feel any anger or jealousy towards those who migrated in the path of Allah when they are given any of the Fay’ whilst not being given anything themselves. They give priority to the Migrants over themselves in worldly shares, even though they themselves are needy and poor. Whoever Allah saves from the greed of his own self for wealth, and he spends it in His path, they are the ones who are successful by achieving whatever they hope for and gaining salvation from whatever they fear.
— Abridged Explanation of the Quran


And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them. They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.
— Saheeh International


And (fai' is also for) those who established themselves in the homeland (of Madinah) and in faith before the former ones (arrived in Madinah), who have love for those who emigrated to them, and do not feel in their hearts any need for what is given to the former ones (from fai' ), and give preference to them over themselves, even though they are in poverty. And whoever is saved from the greed of his soul, then such people are the successful.
— Maarif-ul-Quran


And (fai’ is also) for those who established themselves in the homeland (of Madīnah) and in faith before the former ones (arrived in Madīnah), who have love for those who emigrated to them, and do not feel in their hearts any ambition for what is given to the former ones (from fai’), and give preference (to them) over themselves, even though they are in poverty. -And those who are saved from the greed of their hearts are the successful.-
— Mufti Taqi Usmani


And (the ones) who took their location in the Residence Al-Madînah) and in belief before them, love whomever has migrated to them, (i.e., to the ÉAnsar, the Muslims of Al-Madînah) and do not find in their breasts any need for what has been brought them, (The Muhajirûn, those who emigrated from Makkah) and prefer (the Muhajir?n) above themselves, even though penury be (their portion). And whoever is protected from the avarice of his self, then those are they who are the prosperers.
— Dr. Ghali


Those who were already firmly established in their homes [in Medina], and firmly rooted in faith, show love for those who migrated to them for refuge and harbour no desire in their hearts for what has been given to them. They give them preference over themselves, even if they too are poor: those who are saved from their own souls’ greed are truly successful.
— Abdul Haleem


It also belongs to those who were already settled in this abode (of Hijrah) <sup foot_note="181983">1</sup> having come to faith before the (arrival of the) Muhajirun (Emigrants).They love those who have migrated to them and do not covet what has been given them; they even prefer them above themselves though poverty be their own lot.<sup foot_note="181984">2</sup> And whosoever are preserved from their own greed, such are the ones that will prosper.<sup foot_note="181985">3</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Wallatheena tabawwaoo addarawal-eemana min qablihim yuhibboona man hajarailayhim wala yajidoona fee sudoorihim hajatanmimma ootoo wayu/thiroona AAala anfusihim walaw kanabihim khasasatun waman yooqa shuhha nafsihi faola-ikahumu almuflihoon
— Transliteration


Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.
— English Translation (Pickthall)


But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.
— English Translation (Yusuf Ali)


As for those who were settled in the city [of Madinah] and embraced Islam before them, they love those who migrated to them, and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.
— Ruwwad Center


The ones who have set up housekeeping and faith before them should love anyone who has migrated to them; they should not find any need in their breasts for anything that has been given them and prefer them ahead of themselves, even though some privation exists among them. Those who are shielded from their own avarice will be the prosperous.
— Dr. T. B. Irving


  And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith, love those who emigrate to them, and have no jealousy in their breasts for that which they have been given (from the booty of Banû An-Nadîr), and give them (emigrants) preference over themselves even though they were in need of that. And whosoever is saved from his own covetousness, such are they who will be the successful.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:10


And those who come after them will pray, “Our Lord! Forgive us and our fellow believers who preceded us in faith, and do not allow bitterness into our hearts towards those who believe. Our Lord! Indeed, You are Ever Gracious, Most Merciful.”
— Dr. Mustafa Khattab, the Clear Quran


And those who came after them, saying, “Our Lord, forgive us and our brethren who precededus in faith, and leave no malice in our hearts towards those who have attained faith. Our Lord, You are indeed Compassionate, Bestowing of mercy.”
— Fadel Soliman, Bridges’ translation


And those who came after these people and followed them with righteousness until the Day of Judgement, say: “O our Lord forgive us and our brothers in religion who preceded us in bringing faith in Allah and His Messenger, and do not place any grudge or resentment in our hearts for any of the believers. Our Lord! Indeed, You are kind to Your servants and merciful towards them.”
— Abridged Explanation of the Quran


And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."
— Saheeh International


And (fai' is also) for those who came after them saying, "Our Lord, forgive us and those of our brothers who preceded us in faith, and do not place in our hearts any rancor against those who believe; Surely, Our Lord, you are Very-Kind, Very-Merciful."
— Maarif-ul-Quran


And (fai’ is also) for those who came after them saying, “Our Lord, forgive us and those of our brothers who preceded us in faith, and do not place in our hearts any rancor against those who believe; Surely, Our Lord, you are Very-Kind, Very-Merciful.
— Mufti Taqi Usmani


And (the ones) who came even after them say, "Our Lord, forgive us and our brothers who went before us in belief, and do not set up in our hearts rancor towards (the ones) who have believed. Our Lord, surely You are Ever-Compassionate, Ever-Merciful."
— Dr. Ghali


Those who came after them say, ‘Lord, forgive us our sins and the sins of our brothers who believed before us, and leave no malice in our hearts towards those who believe. Lord, You are truly compassionate and merciful.’
— Abdul Haleem


(And it also belongs to) those who came after them,<sup foot_note="181986">1</sup> and who pray: “Lord, forgive us and our brethren who have preceded us in faith, and do not put in our hearts any rancour towards those who believe. Lord, You are the Most Tender, the Most Compassionate.”<sup foot_note="181987">2</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Wallatheena jaoo minbaAAdihim yaqooloona rabbana ighfir lana wali-ikhwaninaallatheena sabaqoona bil-eemani walatajAAal fee quloobina ghillan lillatheena amanoorabbana innaka raoofun raheem
— Transliteration


And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.
— English Translation (Pickthall)


And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful."
— English Translation (Yusuf Ali)


And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”
— Ruwwad Center


The ones who came after them say: "Our Lord, forgive us and our brothers who have preceded us in faith, and do not place any rancor in our hearts concerning those who believe. Our Lord, You are Compassionate, Merciful!" (ii)
— Dr. T. B. Irving


 And those who came after them say: "Our Lord! Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who have believed. Our Lord! You are indeed full of kindness, Most Merciful.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:11


Have you ˹O Prophet˺ not seen the hypocrites who say to their fellow disbelievers from the People of the Book, “If you are expelled, we will certainly leave with you, and We will never obey anyone against you. And if you are fought against, we will surely help you.”? But Allah bears witness that they are truly liars.
— Dr. Mustafa Khattab, the Clear Quran


Have you<a class="sup">^sg</a>not seen those who became hypocrites, saying to their brethren who denied among the People of the Scripture, “Indeed, if you are evicted, we will certainly depart with you and not obey anyone against you, ever, and should anyone combat you, we will certainly support you”? But Allah bears witness that they are certainly liars.
— Fadel Soliman, Bridges’ translation


O Messenger! Do you not see those that have concealed disbelief and outwardly shown faith, saying to their brothers in disbelief from the Jews: the followers of the distorted Torah: “Remain in your homes because we will never abandon you and never give you up. If the Muslims exile you from your homes, we will also leave in solidarity with you, and we will never obey anyone who prevents us from leaving with you. And if they were to fight you, we will definitely help you against them.” Allah testifies that indeed, the hypocrites are liars in their claims that they will leave with the Jews if they were to be exiled, and that they would fight with them if they were fought against.
— Abridged Explanation of the Quran


Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.
— Saheeh International


Did you not see the hypocrites saying to their brothers who disbelieve from the people of the Book, "If you are expelled, we will certainly go out with you, and we will not obey any one about you. And if you are fought against, we will definitely help you." And Allah bears witness that they are pure liars.
— Maarif-ul-Quran


Did you not see the hypocrites saying to their brothers from those of the people of the Book who are unbelievers, “If you are expelled, we will certainly go out with you, and we will never obey anyone about you. And if you are fought against, we will definitely help you.” Allah bears witness that they are pure liars.
— Mufti Taqi Usmani


Have you not regarded (the ones) who act the hypocrite, saying to their brothers who have disbelieved from among the Population of the Book, (Or: Family of the Book, i.e., the Jews and christians) "Indeed, in case you are driven out, indeed we will definitely go out with you, and we will not obey anyone in regard to you at all; and in case you are fought against, indeed we will definitely vindicate you." And Allah testifies that surely they are liars indeed.
— Dr. Ghali


Have you [Prophet] considered the hypocrites who say to their fellows, the faithless among the People of the Book, ‘If you are driven out, we shall go with you- we would never listen to anyone who sought to harm you- and if you are attacked, we shall certainly come to your aid’? God bears witness that they are in fact liars:
— Abdul Haleem


Did<sup foot_note="181988">1</sup> you not see the hypocrites say to their brethren, the unbelievers among the People of the Book: “If you are banished we too will go with you and will not listen to anyone concerning you; and if war is waged against you, we will come to your aid.” But Allah bears witness that they are liars.
— Tafheem-ul-Quran - Abul Ala Maududi


Alam tara ila allatheena nafaqooyaqooloona li-ikhwanihimu allatheena kafaroo minahli alkitabi la-in okhrijtum lanakhrujanna maAAakum walanuteeAAu feekum ahadan abadan wa-in qootiltum lanansurannakumwallahu yashhadu innahum lakathiboon
— Transliteration


Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.
— English Translation (Pickthall)


Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.
— English Translation (Yusuf Ali)


Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book, “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.
— Ruwwad Center


Have you not considered those who act hypocritically? They tell their brethren among the People of the Book (Scripture) who disbelieve: "If you are expelled, we will leave along with you. We shall never obey anyone concerning you. If you are attacked, we will support you." Allah (God) will show them up as liars!
— Dr. T. B. Irving


  Have you (O Muhammad صلى الله عليه وسلم) not observed the hypocrites who say to their friends among the people of the Scripture who disbelieve: "(By Allâh) If you are expelled, we (too) indeed will go out with you, and we shall never obey any one against you; and if you are attacked (in fight), we shall indeed help you." But Allâh is Witness that they verily are liars.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:12


Indeed, if they are expelled, the hypocrites will never leave with them. And if they are fought against, the hypocrites will never help them. And even if the hypocrites did so, they would certainly flee, then the disbelievers would be left with no help.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, if they are evicted, they will not depart with them; and indeed, if anyone combats them, they will not support them. And<i class="s">(even) </i> if they do support them, they will<i class="s">(then) </i> certainly turn their backs, then they will not be supported.
— Fadel Soliman, Bridges’ translation


If the Muslims exile the Jews, they will not leave with them, and if they fight them, they will neither support nor help them. Even if they go to help or support them against the Muslims, they will flee from the battlefield, after which the hypocrites will never be helped; rather, Allah will humiliate and shame them.
— Abridged Explanation of the Quran


If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.
— Saheeh International


If they are expelled, they will not go out with them, and if they are fought against, they will not help them. And even if they help them, they will surely turn their backs; then they will not be helped.
— Maarif-ul-Quran


If they are expelled, they will not go out with them, and if they are fought against, they will not help them. And even if they help them, they will surely turn their backs, then they will not be helped.
— Mufti Taqi Usmani


Indeed in case they are driven out, they will not go out with them; and indeed in case they are fought against, they will not vindicate them; and indeed in case they vindicate them, indeed they will definitely turn their backs; thereafter they will not be vindicated.
— Dr. Ghali


if they are driven out, they will never leave with them; if they are attacked, they will never help them. Even if they did come to their aid, they would soon turn tail and flee- in the end they would have no help.
— Abdul Haleem


To be sure, if they are banished, they will not go with them and if war is waged against them, they will not aid them; and even if they provide any aid to them, they will still turn their backs, and thereafter no aid will be forthcoming to them.
— Tafheem-ul-Quran - Abul Ala Maududi


La-in okhrijoo la yakhrujoonamaAAahum wala-in qootiloo la yansuroonahum wala-innasaroohum layuwallunna al-adbara thumma layunsaroon
— Transliteration


(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.
— English Translation (Pickthall)


If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help.
— English Translation (Yusuf Ali)


If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.
— Ruwwad Center


If they ever are expelled, they will not leave with them, while if they are attacked, they will never support them. Even if they should support them, they will still turn their backs [on them]; then they will not be supported.
— Dr. T. B. Irving


  Surely, if they (the Jews) are expelled, never will they (hypocrites) go out with them; and if they are attacked, they will never help them. And (even) if they do help them, they (hypocrites) will turn their backs, and they will not be victorious.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:13


Indeed, there is more fear in their hearts for you ˹believers˺ than for Allah. That is because they are a people who do not comprehend.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, fear of you<a class="sup">^pl</a>is surely more intense in their chests than fear of Allah; that is because they are people who do not comprehend.
— Fadel Soliman, Bridges’ translation


O believers! You are more fearful within the hearts of the Jews and hypocrites than Allah. Their extreme fear of you and feeble fear of Allah is because they are a people who have no understanding. If they had understanding, they would know that Allah is more deserving of being feared, because He is the one who gave you power over them.
— Abridged Explanation of the Quran


You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.
— Saheeh International


In fact, your fear in their hearts is greater than (that of) Allah. That is because they are a people who do not understand.
— Maarif-ul-Quran


In fact, your fear in their hearts is greater than (that of) Allah. That is because they are a people who do not understand.
— Mufti Taqi Usmani


Indeed you (arouse) more serious awe in their breasts than Allah; that is for that they are a people who do not comprehend.
— Dr. Ghali


Fear of you [believers] is more intense in their hearts than fear of God because they are people devoid of understanding.
— Abdul Haleem


Surely they have greater dread for you in their hearts than for Allah.<sup foot_note="181989">1</sup> That is because they are a people who are devoid of understanding.<sup foot_note="181990">2</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Laantum ashaddu rahbatan fee sudoorihimmina Allahi thalika bi-annahum qawmun layafqahoon
— Transliteration


Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.
— English Translation (Pickthall)


Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding.
— English Translation (Yusuf Ali)


Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.
— Ruwwad Center


They are more in dread of you (all) than anything they feel in their breasts towards Allah (God). That is because they are a folk who do not comprehend [anything].
— Dr. T. B. Irving


  Verily, you (believers in the Oneness of Allâh - Islâmic Monotheism) are more fearful in their (Jews of Banû An-Nadîr) breasts than Allâh. That is because they are a people who comprehend not (the Majesty and Power of Allâh).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



59:14


Even united, they would not ˹dare˺ fight against you except ˹from˺ within fortified strongholds or from behind walls. Their malice for each other is intense: you think they are united, yet their hearts are divided. That is because they are a people with no ˹real˺ understanding.
— Dr. Mustafa Khattab, the Clear Quran


They do not combat you<a class="sup">^pl</a>all together except from fortified strongholds or from behind <span class="h">walls<sup foot_note="81310">1</sup> </span>. Their hostility towards each other is severe. You<a class="sup">^sg</a>would think them united, but their hearts are diverse; that is because they are people who do not reason.
— Fadel Soliman, Bridges’ translation


O believers! The Jews will not fight you united except in dwellings fortified with walls, or from behind walls, because they cannot face you due to their cowardice. Their internal might is severe due to their enmity to one another. You think of them to be one force and that their pedestal is one, but the reality is that their hearts are divided and conflicting. This conflict and enmity is because they do not understand; if they were to understand they would recognise the truth and follow it, not dispute in it.
— Abridged Explanation of the Quran


They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
— Saheeh International


They do not fight you, even assembled together, but in fortified towns, or from behind the walls. Their battle between themselves is severe. You think that they are united, while their hearts are divided. That is because they are a people who have no sense.
— Maarif-ul-Quran


They do not fight you, even assembled together, but in fortified towns, or from behind the walls. Their quarrelling between themselves is severe. You think that they are united, while their hearts are divided. That is because they are a people who have no sense.
— Mufti Taqi Usmani


They will not fight against you all togther except in fortified towns or from beyond walls. Their violence is strict among themselves; you reckon that they are all toghther (as a whole), (but) (Literally: and) their hearts are diverse; that is for that they are a people who do not consider.
— Dr. Ghali


Even united they would never fight you, except from within fortified strongholds or behind high walls. There is much hostility between them: you think they are united but their hearts are divided because they are people devoid of reason.
— Abdul Haleem


They will never fight against you as a body (in an open battlefield); and if they fight against you they will fight only in fortified townships or from behind walls. Intense is their hostility to one another. You reckon them united while their hearts are divided.<sup foot_note="181991">1</sup> That is because they are a people devoid of reason.
— Tafheem-ul-Quran - Abul Ala Maududi


La yuqatiloonakum jameeAAanilla fee quran muhassanatin aw min wara-ijudurin ba/suhum baynahum shadeedun tahsabuhum jameeAAanwaquloobuhum shatta thalika bi-annahum qawmun layaAAqiloon
— Transliteration


They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.
— English Translation (Pickthall)


They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom.
— English Translation (Yusuf Ali)


They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are a people who do not understand.
— Ruwwad Center


They will not fight you as a group except from inside fortified towns or from behind walls. Their violence towards one another i view all