If a woman fears indifference or neglect from her husband, there is no blame on either of them if they seek fair settlement, which is best. Humans are ever inclined to selfishness.But if you are gracious and mindful of Allah, surely Allah is All-Aware of what you do.(4:128)

رَبَّنَآ ءَاتِنَا فِي ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ حَسَنَةٗ وَقِنَا عَذَابَ ٱلنَّارِ
 
Rabbana atina fid dunyaa hasanatanw wa fil aakhirati hasanatanw wa qinaa azaaban Naar
 
“Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire.”
– 2:201 –

Recommended use:
One of the best duas any believer can recite. It asks for good in this world while not forgetting to ask about good in the akhira (afterlife). “So remember Me; I will remember you. And be grateful to Me and do not deny Me.” (2:152)

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
 
1.
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى
Glorify the Name of your Lord, the Most High,
2.
ٱلَّذِى خَلَقَ فَسَوَّىٰ
Who created and ˹perfectly˺ fashioned ˹all˺,
3.
وَٱلَّذِى قَدَّرَ فَهَدَىٰ
and Who ordained precisely and inspired accordingly,
4.
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ
and Who brings forth ˹green˺ pasture,
5.
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ
then reduces it to withered chaff.
6.
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ
We will have you recite ˹the Quran, O  Prophet,˺ so you will not forget ˹any of it˺,
7.
إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ
unless Allah wills otherwise.1 He surely knows what is open and what is hidden.
8.
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
We will facilitate for you the Way of Ease.1
9.
فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ
So ˹always˺ remind ˹with the Quran˺—˹even˺ if the reminder is beneficial ˹only to some˺.
10.
سَيَذَّكَّرُ مَن يَخْشَىٰ
Those in awe ˹of Allah˺ will be mindful ˹of it˺.
11.
وَيَتَجَنَّبُهَا ٱلْأَشْقَى
But it will be shunned by the most wretched,
12.
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ
who will burn in the greatest Fire,
13.
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
where they will not ˹be able to˺ live or die.
14.
قَدْ أَفْلَحَ مَن تَزَكَّىٰ
Successful indeed are those who purify themselves,
15.
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ
remember the Name of their Lord, and pray.
16.
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
But you ˹deniers only˺ prefer the life of this world,
17.
وَٱلْـَٔاخِرَةُ خَيْرٌ وَأَبْقَىٰٓ
even though the Hereafter is far better and more lasting.
18.
إِنَّ هَـٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ
This is certainly ˹mentioned˺ in the earlier Scriptures—
19.
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
the Scriptures of Abraham and Moses.
 
 
 

The "Asylum Policy" ordained by the Creator (Chapter 9, Verse 6)

If a follower of another religion seeks asylum from you, you must protect them until they hear the word of Allah, then send them to a place of safety. This is because they are a people who do not know.

Our Lord, grant us from among our wives and children comfort to our eyes and make us to leader for the righteous.  Quran [25:74]
 

103:1


By the ˹passage of˺ time!
— Dr. Mustafa Khattab, the Clear Quran


By Time—
— Fadel Soliman, Bridges’ translation


By time,
— Saheeh International


Allah may He be glorified takes an oath on time.
— Abridged Explanation of the Quran


I swear by the Time,
— Maarif-ul-Quran


(I swear) by the Time,
— Mufti Taqi Usmani


And (by) the afternoon! (Or: time).
— Dr. Ghali


By the declining day,
— Abdul Haleem


By the time!
— Tafheem-ul-Quran - Abul Ala Maududi


WalAAasr
— Transliteration


By the declining day,
— English Translation (Pickthall)


By (the Token of) Time (through the ages),
— English Translation (Yusuf Ali)


By the time,
— Ruwwad Center


By eventide,
— Dr. T. B. Irving


 By Al-‘Asr (the time).
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan



103:2


Surely humanity is in ˹grave˺ loss,
— Dr. Mustafa Khattab, the Clear Quran


man is most surely in a continuous state of loss,
— Fadel Soliman, Bridges’ translation


Indeed, the human is in great loss and destruction.
— Abridged Explanation of the Quran


Indeed, mankind is in loss,
— Saheeh International


man is in a state of loss indeed,
— Maarif-ul-Quran


man is in a state of loss indeed,
— Mufti Taqi Usmani


Surely man is indeed in (sheer) loss,
— Dr. Ghali


man is [deep] in loss,
— Abdul Haleem


Lo! Man is in a state of loss;
— Tafheem-ul-Quran - Abul Ala Maududi


Inna al-insana lafee khusr
— Transliteration


Lo! man is a state of loss,
— English Translation (Pickthall)


Verily Man is in loss,
— English Translation (Yusuf Ali)


man is in utter loss,
— Ruwwad Center


everyman [feels] at a loss
— Dr. T. B. Irving


  Verily, man is in loss,
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan



103:3


except those who have faith, do good, and urge each other to the truth, and urge each other to perseverance.
— Dr. Mustafa Khattab, the Clear Quran


except those who attained faith and did righteous deeds, and enjoined upon one another keeping to the truth, and enjoined upon one another patience.
— Fadel Soliman, Bridges’ translation


Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
— Saheeh International


Except for those who have faith in Allah and His Messenger, perform good deeds, and encourage each other to follow the truth and remain steadfast upon it. Those who have these qualities are the ones who are successful in the world and the afterlife.
— Abridged Explanation of the Quran


except those who believed and did righteous deeds, and advised each other for truth, and advised each other for patience.
— Maarif-ul-Quran


except those who believed and did righteous deeds, and exhorted each other to follow truth, and exhorted each other to observe patience.
— Mufti Taqi Usmani


Except the ones who have believed, and done deeds of righteousness, and enjoin each other to the Truth, and enjoin each other to patience.
— Dr. Ghali


except for those who believe, do good deeds, urge one another to the truth, and urge one another to steadfastness.
— Abdul Haleem


save those who have faith and do righteous deeds, and counsel each other to hold on to truth and counsel each other to be steadfast.
— Tafheem-ul-Quran - Abul Ala Maududi


Illa allatheena amanoowaAAamiloo assalihati watawasaw bilhaqqiwatawasaw bissabr
— Transliteration


Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.
— English Translation (Pickthall)


Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.
— English Translation (Yusuf Ali)


except those who believe and do righteous deeds, and exhort one another to the truth and exhort one another to patience.
— Ruwwad Center


except for those who believe, perform honorable deeds, encourage Truth, and recommend patience.
— Dr. T. B. Irving


  Except those who believe (in Islâmic Monotheism) and do righteous good deeds, and recommend one another to the truth [i.e. order one another to perform all kinds of good deeds (Al-Ma‘ruf) which Allâh has ordained, and abstain from all kinds of sins and evil deeds (Al-Munkar which Allâh has forbidden], and recommend one another to patience (for the sufferings, harms, and injuries which one may encounter in Allâh’s Cause during preaching His religion of Islâmic Monotheism or Jihâd).
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan

104:1


Woe to every backbiter, slanderer,
— Dr. Mustafa Khattab, the Clear Quran


Woe to every slandering backbiter,
— Fadel Soliman, Bridges’ translation


Evil consequences and a severe punishment awaits the one who frequently backbites the people and taunts them.
— Abridged Explanation of the Quran


Woe to every scorner and mocker
— Saheeh International


Woe to every backbiter, derider
— Maarif-ul-Quran


Woe to every backbiter, derider
— Mufti Taqi Usmani


Woe to every persistent slanderer, persistent defamer,
— Dr. Ghali


Woe to every fault-finding backbiter
— Abdul Haleem


Woe to every fault-finding backbiter;
— Tafheem-ul-Quran - Abul Ala Maududi


Waylun likulli humazatin lumaza
— Transliteration


Woe unto every slandering traducer,
— English Translation (Pickthall)


Woe to every (kind of) scandal-monger and-backbiter,
— English Translation (Yusuf Ali)


Woe to every backbiter and slanderer,
— Ruwwad Center


How awful [will it be] for every backbiting slanderer
— Dr. T. B. Irving


  Woe to every slanderer and backbiter.
— Muhammad Taqi-ud-Din al-Hilali & Muhammad Muhsin Khan



104:2


who amasses wealth ˹greedily˺ and counts it ˹repeatedly˺,
— Dr. Mustafa Khattab, the Clear Quran


who hoarded wealth and counted it over,
— Fadel Soliman, Bridges’ translation


Who collects wealth and [continuously] counts it.
— Saheeh International


The one whose only concern is to amass wealth and count it; he has no other concern.
— Abridged Explanation of the Quran


who accumulates wealth and counts it.
— Maarif-ul-Quran


who accumulates wealth and counts it.
— Mufti Taqi Usmani


Who has gathered wealth and counted it over.
— Dr. Ghali


who amasses riches, counting them over,
— Abdul Haleem


who amasses wealth and counts it over and again.<sup foot_note="182836">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Allathee jamaAAa malanwaAAaddadah
— Transliteration


Who hath gathered wealth (of this world) and arranged it.
— English Translation (Pickthall)


Who pileth up wealth and layeth it by,
— English Translation (Yusuf Ali)


who amasses wealth and counts it over and again,
— Ruwwad Center


who hoards wealth and keeps on adding to it!
— Dr. T. B. Irving


  Who has gathered wealth and counted it.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:3


thinking that their wealth will make them immortal!
— Dr. Mustafa Khattab, the Clear Quran


thinking that his wealth has made him immortal.
— Fadel Soliman, Bridges’ translation


He thinks that his wealth will make him immortal.
— Saheeh International


He thinks that the wealth of his he amasses will save him from death, and that he will remain forever in this worldly life.
— Abridged Explanation of the Quran


He thinks that his wealth has made him eternal.
— Maarif-ul-Quran


He thinks that his wealth has made him eternal.
— Mufti Taqi Usmani


He reckons that his wealth has made him eternal!
— Dr. Ghali


thinking they will make him live for ever.
— Abdul Haleem


He thinks that his wealth will immortalise him forever.<sup foot_note="182837">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Yahsabu anna malahu akhladah
— Transliteration


He thinketh that his wealth will render him immortal.
— English Translation (Pickthall)


Thinking that his wealth would make him last for ever!
— English Translation (Yusuf Ali)


thinking that his wealth will make him live forever.
— Ruwwad Center


He thinks that his money will make him immortal.
— Dr. T. B. Irving


  He thinks that his wealth will make him last forever!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:4


Not at all! Such a person will certainly be tossed into the Crusher.
— Dr. Mustafa Khattab, the Clear Quran


But no! He will surely be thrown into the Crusher.
— Fadel Soliman, Bridges’ translation


It is not as this ignorant one thinks; he will surely be thrown into the fire of hell that crushes and breaks everything that is thrown into it, due to its immense strength.
— Abridged Explanation of the Quran


No! He will surely be thrown into the Crusher.
— Saheeh International


Never! He will certainly be thrown into the Crusher.
— Maarif-ul-Quran


Never! He will certainly be thrown into the Crushing Fire.
— Mufti Taqi Usmani


Not at all! Indeed he will definitely be flung off into the Crusher.
— Dr. Ghali


No indeed! He will be thrust into the Crusher!
— Abdul Haleem


Nay, he shall be thrown  into the Crusher.
— Tafheem-ul-Quran - Abul Ala Maududi


Kalla layunbathanna fee alhutama
— Transliteration


Nay, but verily he will be flung to the Consuming One.
— English Translation (Pickthall)


By no means! He will be sure to be thrown into That which Breaks to Pieces,
— English Translation (Yusuf Ali)


No indeed! He will surely be cast into the Crushing Fire,
— Ruwwad Center


Nevertheless he will be flung into the Bonecrusher!
— Dr. T. B. Irving


  Nay! Verily, he will be thrown into the crushing Fire.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:5


And what will make you realize what the Crusher is?
— Dr. Mustafa Khattab, the Clear Quran


And what can make you realize what the Crusher is?
— Fadel Soliman, Bridges’ translation


O Messenger! What do you know of this fire that smashes everything that is thrown into it?
— Abridged Explanation of the Quran


And what can make you know what is the Crusher?
— Saheeh International


And what may let you know what the Crusher is?
— Maarif-ul-Quran


And what may let you know what the Crushing Fire is?
— Mufti Taqi Usmani


And what makes you realize what the Crusher is?
— Dr. Ghali


What will explain to you what the Crusher is?
— Abdul Haleem


And what do you know what the Crusher is?
— Tafheem-ul-Quran - Abul Ala Maududi


Wama adraka ma alhutama
— Transliteration


Ah, what will convey unto thee what the Consuming One is!
— English Translation (Pickthall)


And what will explain to thee That which Breaks to Pieces?
— English Translation (Yusuf Ali)


and how do you know what the Crushing Fire is?
— Ruwwad Center


What will make you realize what the Bonecrusher is?
— Dr. T. B. Irving


  And what will make you know what the crushing Fire is?
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:6


˹It is˺ Allah’s kindled Fire,
— Dr. Mustafa Khattab, the Clear Quran


Allah’s kindled Fire
— Fadel Soliman, Bridges’ translation


It is the fire of Allāh, [eternally] fueled,
— Saheeh International


Indeed, it is the blazing fire of Allah.
— Abridged Explanation of the Quran


It is Allah's kindled fire,
— Maarif-ul-Quran


It is Allah’s kindled fire
— Mufti Taqi Usmani


(It is) the Fire of Allah kindled,
— Dr. Ghali


It is God’s Fire, made to blaze,
— Abdul Haleem


It is the Fire kindled by Allah,
— Tafheem-ul-Quran - Abul Ala Maududi


Naru Allahi almooqada
— Transliteration


(It is) the fire of Allah, kindled,
— English Translation (Pickthall)


(It is) the Fire of (the Wrath of) Allah kindled (to a blaze),
— English Translation (Yusuf Ali)


It is the kindled Fire of Allah,
— Ruwwad Center


[It is] Allah (God)'s kindled fire which leaps up
— Dr. T. B. Irving


  The fire of Allâh kindled,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:7


which rages over the hearts.
— Dr. Mustafa Khattab, the Clear Quran


that mounts over burning hearts.
— Fadel Soliman, Bridges’ translation


Which mounts directed at the hearts.
— Saheeh International


The fire that penetrates the bodies of the people until it reaches their hearts.
— Abridged Explanation of the Quran


that will peep into the hearts.
— Maarif-ul-Quran


that will peep into the hearts.
— Mufti Taqi Usmani


Which views the heart-sights.
— Dr. Ghali


which rises over people’s hearts.
— Abdul Haleem


the Fire that shall rise to the hearts (of criminals).
— Tafheem-ul-Quran - Abul Ala Maududi


Allatee tattaliAAu AAalaal-af-ida
— Transliteration


Which leapeth up over the hearts (of men).
— English Translation (Pickthall)


The which doth mount (Right) to the Hearts:
— English Translation (Yusuf Ali)


which reaches the hearts.
— Ruwwad Center


to clutch at one's vitals.
— Dr. T. B. Irving


  Which leaps up over the hearts,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:8


It will be sealed over them,
— Dr. Mustafa Khattab, the Clear Quran


Indeed, it is over them with no exit,
— Fadel Soliman, Bridges’ translation


Indeed, it [i.e., Hellfire] will be closed down upon them
— Saheeh International


Indeed, it will close up around those that will be punished with it.
— Abridged Explanation of the Quran


It will be closed on them,
— Maarif-ul-Quran


It will be closed on them,
— Mufti Taqi Usmani


Surely it is vaulted over (i.e., with no outlet) upon them,
— Dr. Ghali


It closes in on them
— Abdul Haleem


Verily it will close in upon them,
— Tafheem-ul-Quran - Abul Ala Maududi


lnnaha AAalayhim mu/sada
— Transliteration


Lo! it is closed in on them
— English Translation (Pickthall)


It shall be made into a vault over them,
— English Translation (Yusuf Ali)


It will be closed down upon them,
— Ruwwad Center


It will be vaulted over them
— Dr. T. B. Irving


  Verily, it shall be closed upon them,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



104:9


˹tightly secured˺ with long braces. 
— Dr. Mustafa Khattab, the Clear Quran


in extended columns.
— Fadel Soliman, Bridges’ translation


In extended columns.
— Saheeh International


For a prolonged, lengthy period of time, so long that they will never leave it.
— Abridged Explanation of the Quran


in outstretched columns.
— Maarif-ul-Quran


in outstretched columns.
— Mufti Taqi Usmani


In pillars widely extended.
— Dr. Ghali


in towering columns.
— Abdul Haleem


in outstretched columns.
— Tafheem-ul-Quran - Abul Ala Maududi


Fee AAamadin mumaddada
— Transliteration


In outstretched columns.
— English Translation (Pickthall)


In columns outstretched.
— English Translation (Yusuf Ali)


locked with towering columns.
— Ruwwad Center


in outstretched columns.
— Dr. T. B. Irving


  In pillars stretched forth (i.e. they will be punished in the Fire with pillars).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

105:1


Have you not seen ˹O Prophet˺ how your Lord dealt with the Army of the Elephant?
— Dr. Mustafa Khattab, the Clear Quran


Have you not seen how your Lord dealt with the fellows of the Elephant?
— Fadel Soliman, Bridges’ translation


O Messenger! Do you not know how your Lord dealt with Abraha and his people: the people of the elephant, when they intended to demolish the Ka‘bah?
— Abridged Explanation of the Quran


Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?
— Saheeh International


Have you not seen how your Lord dealt with the People of the Elephant?
— Maarif-ul-Quran


Have you not seen how your Lord dealt with the People of the Elephant?
— Mufti Taqi Usmani


Have you not seen how your Lord performed with the companions (i.e., owners) of the elephant?
— Dr. Ghali


Do you [Prophet] not see how your Lord dealt with the army of the elephant?
— Abdul Haleem


Have you not seen how your Lord dealt with the people of the elephants?
— Tafheem-ul-Quran - Abul Ala Maududi


Alam tara kayfa faAAala rabbuka bi-as-habialfeel
— Transliteration


Hast thou not seen how thy Lord dealt with the owners of the Elephant?
— English Translation (Pickthall)


Seest thou not how thy Lord dealt with the Companions of the Elephant?
— English Translation (Yusuf Ali)


Have you not seen how your Lord dealt with the people of the Elephant?
— Ruwwad Center


Have you not considered how your Lord dealt with the owners of the Elephant?
— Dr. T. B. Irving


  Have you (O Muhammad صلى الله عليه وسلم) not seen how your Lord dealt with the owners of the Elephant? [The Elephant army which came from Yemen under the command of Abrahah Al-Ashram intending to destroy the Ka‘bah at Makkah].
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:2


Did He not frustrate their scheme?
— Dr. Mustafa Khattab, the Clear Quran


Did He not make their plot go into great error?
— Fadel Soliman, Bridges’ translation


Allah made their evil plot to destroy it in vain; they did not achieve what they desired in trying to turn the people away from the Ka‘bah. They did not succeed in the slightest.
— Abridged Explanation of the Quran


Did He not make their plan into misguidance?
— Saheeh International


Has He not turned their plan into nullity?
— Maarif-ul-Quran


Has He not turned their plan into nullity?
— Mufti Taqi Usmani


Did He not make their plotting go into great error?
— Dr. Ghali


Did He not utterly confound their plans?
— Abdul Haleem


Did He not bring their plan<sup foot_note="182846">1</sup> to naught?<sup foot_note="182847">2</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Alam yajAAal kaydahum fee tadleel
— Transliteration


Did He not bring their stratagem to naught,
— English Translation (Pickthall)


Did He not make their treacherous plan go astray?
— English Translation (Yusuf Ali)


Did He not turn their scheme into a total loss?
— Ruwwad Center


Did He not cause their plan to miscarry,
— Dr. T. B. Irving


  Did He not make their plot go astray?
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:3


For He sent against them flocks of birds,
— Dr. Mustafa Khattab, the Clear Quran


And He sent against them swarms of birds,
— Fadel Soliman, Bridges’ translation


And He sent against them birds in flocks,
— Saheeh International


Allah sent birds upon them, who came to them in flocks upon flocks.
— Abridged Explanation of the Quran


And He sent upon them flying birds in flocks,
— Maarif-ul-Quran


And He sent upon them flying birds in flocks,
— Mufti Taqi Usmani


And He sent upon them baleful birds (in flocks),
— Dr. Ghali


He sent ranks of birds against them,
— Abdul Haleem


And He sent against them swarms of birds.
— Tafheem-ul-Quran - Abul Ala Maududi


Waarsala AAalayhim tayran ababeel
— Transliteration


And send against them swarms of flying creatures,
— English Translation (Pickthall)


And He sent against them Flights of Birds,
— English Translation (Yusuf Ali)


He sent against them swarms of birds,
— Ruwwad Center


and sent birds in flocks against them
— Dr. T. B. Irving


  And He sent against them birds, in flocks,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:4


that pelted them with stones of baked clay,
— Dr. Mustafa Khattab, the Clear Quran


throwing at them rocks of baked clay—
— Fadel Soliman, Bridges’ translation


Striking them with stones of hard clay,
— Saheeh International


They pelted them with stones of clay.
— Abridged Explanation of the Quran


throwing upon them stones of baked clay,
— Maarif-ul-Quran


throwing upon them stones of baked clay,
— Mufti Taqi Usmani


Throwing against them stones of baked clay;
— Dr. Ghali


pelting them with pellets of hard-baked clay:
— Abdul Haleem


which smote them with stones of baked clay,<sup foot_note="182849">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Tarmeehim bihijaratin minsijjeel
— Transliteration


Which pelted them with stones of baked clay,
— English Translation (Pickthall)


Striking them with stones of baked clay.
— English Translation (Yusuf Ali)


pelting them with stones of baked clay,
— Ruwwad Center


which threw stamped clay pellets at them?
— Dr. T. B. Irving


  Striking them with stones of Sijjîl (baked clay).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



105:5


leaving them like chewed up straw. 
— Dr. Mustafa Khattab, the Clear Quran


thus He made them like eaten leaves
— Fadel Soliman, Bridges’ translation


So Allah made them like the leaves of crops that have been eaten and trampled upon by livestock.
— Abridged Explanation of the Quran


And He made them like eaten straw.
— Saheeh International


and thus He turned them into an eaten-up chaff.
— Maarif-ul-Quran


and thus He turned them into an eaten-up chaff.
— Mufti Taqi Usmani


So He made them like green blades eaten (up).
— Dr. Ghali


He made them [like] cropped stubble.
— Abdul Haleem


and made them like straw eaten up (by cattle).<sup foot_note="182850">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


FajaAAalahum kaAAasfin ma/kool
— Transliteration


And made them like green crops devoured (by cattle)?
— English Translation (Pickthall)


Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up.
— English Translation (Yusuf Ali)


leaving them like chewed up and trampled chaff.
— Ruwwad Center


It left them just like chewedup chaff.
— Dr. T. B. Irving


  And He made them like (an empty field of) stalks (of which the corn has been eaten up by cattle).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

106:1


˹At least˺ for ˹the favour of˺ making Quraysh habitually secure—
— Dr. Mustafa Khattab, the Clear Quran


for the lasting security of Quraysh
— Fadel Soliman, Bridges’ translation


Because of the habit of the Quraysh and their acquaintance.
— Abridged Explanation of the Quran


For the accustomed security of the Quraysh -
— Saheeh International


Because of the familiarity of the Quraish,
— Maarif-ul-Quran


Because of the familiarity of the Quraish,
— Mufti Taqi Usmani


For the (customary) accord (Or: joining together) of Quraysh,
— Dr. Ghali


[He did this] to make the Quraysh feel secure,
— Abdul Haleem


Since the Quraysh became accustomed,
— Tafheem-ul-Quran - Abul Ala Maududi


Li-eelafi quraysh
— Transliteration


For the taming of Qureysh.
— English Translation (Pickthall)


For the covenants (of security and safeguard enjoyed) by the Quraish,
— English Translation (Yusuf Ali)


For the accustomed security of Quraysh,
— Ruwwad Center


In dealing with the Quraysh’ protection,
— Dr. T. B. Irving


  (It is a great Grace from Allâh) for the protection of the Quraish,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



106:2


secure in their trading caravan ˹to Yemen˺ in the winter and ˹Syria˺ in the summer—
— Dr. Mustafa Khattab, the Clear Quran


their lasting security during winter and summer journeys—
— Fadel Soliman, Bridges’ translation


Their accustomed security [in] the caravan of winter and summer -
— Saheeh International


With travelling in the winter towards Yemen, and in the summer towards the Levant, in security.
— Abridged Explanation of the Quran


that is, their familiarity with the trips of winter and summer,
— Maarif-ul-Quran


that is, their familiarity with the trips of winter and summer,
— Mufti Taqi Usmani


Their (customary) accord for the winter and summer caravan-
— Dr. Ghali


secure in their winter and summer journeys.
— Abdul Haleem


accustomed to the journey of winter and summer,
— Tafheem-ul-Quran - Abul Ala Maududi


Eelafihim rihlata ashshita-iwassayf
— Transliteration


For their taming (We cause) the caravans to set forth in winter and summer.
— English Translation (Pickthall)


Their covenants (covering) journeys by winter and summer,-
— English Translation (Yusuf Ali)


secure in their winter and summer journeys.
— Ruwwad Center


for their preparations to travel in winter and in summer [safely];
— Dr. T. B. Irving


  (And with all those Allâh’s Grace and Protections, We cause) the (Quraish) caravans to set forth safe in winter (to the south) and in summer (to the north without any fear),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



106:3


let them worship the Lord of this ˹Sacred˺ House,
— Dr. Mustafa Khattab, the Clear Quran


so let them worship the Lord of this House,
— Fadel Soliman, Bridges’ translation


Let them worship the Lord of this House,
— Saheeh International


They should worship Allah alone, who is the Lord of this sacred house. He is the one who has made these journeys easy for them. They should not ascribe any partners to Him.
— Abridged Explanation of the Quran


they must worship the Lord of this House,
— Maarif-ul-Quran


they must worship the Lord of this House,
— Mufti Taqi Usmani


So let them worship The Lord of this House,
— Dr. Ghali


So let them worship the Lord of this House:
— Abdul Haleem


therefore, let them worship the Lord of this House;<sup foot_note="182853">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


FalyaAAbudoo rabba hatha albayt
— Transliteration


So let them worship the Lord of this House,
— English Translation (Pickthall)


Let them adore the Lord of this House,
— English Translation (Yusuf Ali)


Let them worship the Lord of this [Sacred] House,
— Ruwwad Center


let them worship the Lord of this House (Kaaba]
— Dr. T. B. Irving


  So let them worship (Allâh) the Lord of this House (the Ka‘bah in Makkah),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



106:4


Who has fed them against hunger and made them secure against fear. 
— Dr. Mustafa Khattab, the Clear Quran


who has fed them to ward off hunger and has secured them to ward off fear.
— Fadel Soliman, Bridges’ translation


The one who has fed them from hunger, and given them security from fear by placing reverence of the Ḥaram and its inhabitants in their hearts.
— Abridged Explanation of the Quran


Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.
— Saheeh International


who gave them food against hunger, and gave them security against fear.
— Maarif-ul-Quran


who gave them food against hunger, and gave them security against fear.
— Mufti Taqi Usmani


Who has fed them against hunger and secured them from fear.
— Dr. Ghali


who provides them with food to ward off hunger, safety to ward off fear.
— Abdul Haleem


Who fed them against hunger, and secured them against fear.
— Tafheem-ul-Quran - Abul Ala Maududi


Allathee atAAamahum min jooAAinwaamanahum min khawf
— Transliteration


Who hath fed them against hunger and hath made them safe from fear.
— English Translation (Pickthall)


Who provides them with food against hunger, and with security against fear (of danger).
— English Translation (Yusuf Ali)


Who fed them against hunger and made them secure against fear.
— Ruwwad Center


Who feeds them against famine and secures them from fear.
— Dr. T. B. Irving


  (He) Who has fed them against hunger, and has made them safe from fear.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

107:1


Have you seen the one who denies the ˹final˺ Judgment?
— Dr. Mustafa Khattab, the Clear Quran


Have you seen the one who denies the Recompense?
— Fadel Soliman, Bridges’ translation


Do you recognise the one who rejects the requital on the Day of Judgement?
— Abridged Explanation of the Quran


Have you seen the one who denies the Recompense?
— Saheeh International


Have you seen him who denies the Requital?
— Maarif-ul-Quran


Have you seen him who denies the Requital?
— Mufti Taqi Usmani


Have you seen him who cries lies to the Doom?
— Dr. Ghali


[Prophet], have you considered the person who denies the Judgement?
— Abdul Haleem


Did you see him who gives the lie to the Reward and Punishment of the Hereafter?
— Tafheem-ul-Quran - Abul Ala Maududi


Araayta allathee yukaththibu biddeen
— Transliteration


Hast thou observed him who belieth religion?
— English Translation (Pickthall)


Seest thou one who denies the Judgment (to come)?
— English Translation (Yusuf Ali)


Have you seen the one who denies the Recompense?
— Ruwwad Center


Have you seen someone who rejects religion?
— Dr. T. B. Irving


 Have you seen him who denies the Recompense?
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:2


That is the one who repulses the orphan,
— Dr. Mustafa Khattab, the Clear Quran


It is the one who mistreats the orphan
— Fadel Soliman, Bridges’ translation


It is the one who harshly turns away the orphan when in need.
— Abridged Explanation of the Quran


For that is the one who drives away the orphan
— Saheeh International


So he is the same one who pushes away the orphan.
— Maarif-ul-Quran


So, he is the one who pushes away the orphan,
— Mufti Taqi Usmani


That is the one who repulses the orphan
— Dr. Ghali


It is he who pushes aside the orphan
— Abdul Haleem


Such is the one who repulses the orphans away,
— Tafheem-ul-Quran - Abul Ala Maududi


Fathalika allathee yaduAAAAualyateem
— Transliteration


That is he who repelleth the orphan,
— English Translation (Pickthall)


Then such is the (man) who repulses the orphan (with harshness),
— English Translation (Yusuf Ali)


Such is the one who repulses the orphan harshly,
— Ruwwad Center


That is the person who pushes the orphan aside
— Dr. T. B. Irving


  That is he who repulses the orphan (harshly),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:3


and does not encourage the feeding of the poor.
— Dr. Mustafa Khattab, the Clear Quran


and does not urge food to the destitute
— Fadel Soliman, Bridges’ translation


He does not encourage himself nor others in feeding the poor.
— Abridged Explanation of the Quran


And does not encourage the feeding of the poor.
— Saheeh International


and does not persuade (others) to feed the needy.
— Maarif-ul-Quran


and does not persuade (others) to feed the needy.
— Mufti Taqi Usmani


And does not urge the (offering) of food to the indigent.
— Dr. Ghali


and does not urge others to feed the needy.
— Abdul Haleem


and urges not the feeding of the needy.
— Tafheem-ul-Quran - Abul Ala Maududi


Wala yahuddu AAalataAAami almiskeen
— Transliteration


And urgeth not the feeding of the needy.
— English Translation (Pickthall)


And encourages not the feeding of the indigent.
— English Translation (Yusuf Ali)


and does not urge others to feed the needy.
— Ruwwad Center


and does not promote feeding the needy.
— Dr. T. B. Irving


  And urges not on the feeding of Al-Miskîn (the poor),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:4


So woe to those ˹hypocrites˺ who pray
— Dr. Mustafa Khattab, the Clear Quran


So woe to the ones who pray—
— Fadel Soliman, Bridges’ translation


So destruction and punishment be upon those who perform prayer.
— Abridged Explanation of the Quran


So woe to those who pray
— Saheeh International


So, woe to those performers of salah
— Maarif-ul-Quran


So, Woe to those performers of Salāh,
— Mufti Taqi Usmani


So woe to the ones who pray,
— Dr. Ghali


So woe to those who pray
— Abdul Haleem


Woe, then, to those who pray,
— Tafheem-ul-Quran - Abul Ala Maududi


Fawaylun lilmusalleen
— Transliteration


Ah, woe unto worshippers
— English Translation (Pickthall)


So woe to the worshippers
— English Translation (Yusuf Ali)


So woe to those who pray,
— Ruwwad Center


It will be too bad for the prayerful
— Dr. T. B. Irving


  So woe unto those performers of Salât (prayers) (hypocrites),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:5


yet are unmindful of their prayers;
— Dr. Mustafa Khattab, the Clear Quran


those who are heedless of their prayers,
— Fadel Soliman, Bridges’ translation


Those who are heedless of their prayer; they do not care about it such that its time expires.
— Abridged Explanation of the Quran


[But] who are heedless of their prayer -
— Saheeh International


who are neglectful of their salah,
— Maarif-ul-Quran


who are neglectful of their Salāh,
— Mufti Taqi Usmani


Who are they that are unmindful of their prayer,
— Dr. Ghali


but are heedless of their prayer;
— Abdul Haleem


but are heedless in their Prayers,
— Tafheem-ul-Quran - Abul Ala Maududi


Allatheena hum AAan salatihimsahoon
— Transliteration


Who are heedless of their prayer;
— English Translation (Pickthall)


Who are neglectful of their prayers,
— English Translation (Yusuf Ali)


but are heedless of their prayer;
— Ruwwad Center


who are absent-minded as they pray,
— Dr. T. B. Irving


  Those who delay their Salât (prayer from their stated fixed times).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:6


those who ˹only˺ show off,
— Dr. Mustafa Khattab, the Clear Quran


those who make show
— Fadel Soliman, Bridges’ translation


Those who make show [of their deeds]
— Saheeh International


Those who show off by their prayer and good deeds, not being sincere in doing deeds for Allah.
— Abridged Explanation of the Quran


who (do good only to) show off,
— Maarif-ul-Quran


who (do good only to) show off,
— Mufti Taqi Usmani


Who are they that show off,
— Dr. Ghali


those who are all show
— Abdul Haleem


those who do good (in order) to be seen,
— Tafheem-ul-Quran - Abul Ala Maududi


Allatheena hum yuraoon
— Transliteration


Who would be seen (at worship)
— English Translation (Pickthall)


Those who (want but) to be seen (of men),
— English Translation (Yusuf Ali)


those who only show off,
— Ruwwad Center


who [do good deds only] to be noticed
— Dr. T. B. Irving


  Those who do good deeds only to be seen (of men),
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



107:7


and refuse to give ˹even the simplest˺ aid. 
— Dr. Mustafa Khattab, the Clear Quran


yet with hold kindnesses
— Fadel Soliman, Bridges’ translation


And withhold [simple] assistance.
— Saheeh International


And they refrain from helping others with things in which there is no difficulty helping in.
— Abridged Explanation of the Quran


and refuse (to give even) small gifts.
— Maarif-ul-Quran


and refuse (to give even) small gifts.
— Mufti Taqi Usmani


And (refuse and) prevent (small) kindnesses.
— Dr. Ghali


and forbid common kindnesses.
— Abdul Haleem


and deny people the articles of common necessity.
— Tafheem-ul-Quran - Abul Ala Maududi


WayamnaAAoona almaAAoon
— Transliteration


Yet refuse small kindnesses!
— English Translation (Pickthall)


But refuse (to supply) (even) neighbourly needs.
— English Translation (Yusuf Ali)


and withhold even the small kindnesses.
— Ruwwad Center


while they hold back common kindnesses.
— Dr. T. B. Irving


  And prevent Al-Mâ‘ûn (small kindnesses like salt, sugar, water).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

108:1


Indeed, We have granted you ˹O Prophet˺ abundant goodness.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, We have given you plenty.
— Fadel Soliman, Bridges’ translation


O Messenger! Indeed, I have granted you abundant goodness, from which is the river of Kawthar in Paradise.
— Abridged Explanation of the Quran


Indeed, We have granted you, [O Muḥammad], al-Kawthar.
— Saheeh International


(0 Prophet,) surely We have given to you Al-Kauthar (a river in Paradize).
— Maarif-ul-Quran


(O Prophet,) surely We have given to you Al-Kauthar.
— Mufti Taqi Usmani


Surely We have given you the Abundance;
— Dr. Ghali


We have truly given abundance to you [Prophet]––
— Abdul Haleem


(O Prophet), We have surely bestowed upon you good in abundance.
— Tafheem-ul-Quran - Abul Ala Maududi


Inna aAAtaynakaalkawthar
— Transliteration


Lo! We have given thee Abundance;
— English Translation (Pickthall)


To thee have We granted the Fount (of Abundance).
— English Translation (Yusuf Ali)


We have surely given you [O Prophet] abundance,
— Ruwwad Center


We have given you plenty,
— Dr. T. B. Irving


 Verily, We have granted you (O Muhammad صلى الله عليه وسلم) Al-Kauthar (a river in Paradise).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



108:2


So pray and sacrifice to your Lord ˹alone˺.
— Dr. Mustafa Khattab, the Clear Quran


So pray to your Lord and sacrifice.
— Fadel Soliman, Bridges’ translation


So be grateful to Allah for this blessing, by performing prayer for Him alone and offering sacrifice for Him, as opposed to the offerings of sacrifice the idolaters do for their idols.
— Abridged Explanation of the Quran


So pray to your Lord and offer sacrifice [to Him alone].
— Saheeh International


So, offer salah (prayer) to your Lord, and sacrifice.
— Maarif-ul-Quran


So, offer Salāh (prayer) to your Lord, and sacrifice.
— Mufti Taqi Usmani


So pray to your Lord and slaughter (the sacrifice).
— Dr. Ghali


so pray to your Lord and make your sacrifice to Him alone––
— Abdul Haleem


So offer Prayer and sacrifice to your Lord alone.
— Tafheem-ul-Quran - Abul Ala Maududi


Fasalli lirabbika wanhar
— Transliteration


So pray unto thy Lord, and sacrifice.
— English Translation (Pickthall)


Therefore to thy Lord turn in Prayer and Sacrifice.
— English Translation (Yusuf Ali)


so pray and sacrifice to your Lord alone.
— Ruwwad Center


so pray to your Lord and sacrifice
— Dr. T. B. Irving


  Therefore turn in prayer to your Lord and sacrifice (to Him only).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



108:3


Only the one who hates you is truly cut off ˹from any goodness˺.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, it is the one who hates you who has been cut off.
— Fadel Soliman, Bridges’ translation


Indeed, your hater is cut off from every goodness, and will be forgotten. If remembered, he will be remembered negatively.
— Abridged Explanation of the Quran


Indeed, your enemy is the one cut off.
— Saheeh International


Surely it is your enemy whose traces are cut off.
— Maarif-ul-Quran


Surely it is your enemy whose traces are cut off.
— Mufti Taqi Usmani


Surely your antagonist is he who is without offspring (Literally: curtailed).
— Dr. Ghali


it is the one who hates you who has been cut off.
— Abdul Haleem


Verily your enemy alone has been cut off from the roots.
— Tafheem-ul-Quran - Abul Ala Maududi


Inna shani-aka huwa al-abtar
— Transliteration


Lo! it is thy insulter (and not thou) who is without posterity.
— English Translation (Pickthall)


For he who hateth thee, he will be cut off (from Future Hope).
— English Translation (Yusuf Ali)


Indeed, the one who hates you is truly cut off [from all goodness].
— Ruwwad Center


since your opponent is the one who will be lopped off.
— Dr. T. B. Irving


  For he who hates you (O Muhammad صلى الله عليه وسلم), he will be cut off (from posterity and every good thing in this world and in the Hereafter).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

109:1


Say, ˹O Prophet,˺ “O you disbelievers!
— Dr. Mustafa Khattab, the Clear Quran


Say, “O deniers,
— Fadel Soliman, Bridges’ translation


Say, "O disbelievers,
— Saheeh International


Say, O Messenger: O those who disbelieve in Allah!
— Abridged Explanation of the Quran


Say, "0 disbelievers,
— Maarif-ul-Quran


Say, “O disbelievers,
— Mufti Taqi Usmani


Say, "O you disbelievers,
— Dr. Ghali


Say [Prophet], ‘Disbelievers:
— Abdul Haleem


Say: “O unbelievers!”
— Tafheem-ul-Quran - Abul Ala Maududi


Qul ya ayyuha alkafiroon
— Transliteration


Say: O disbelievers!
— English Translation (Pickthall)


Say: O ye that reject Faith!
— English Translation (Yusuf Ali)


Say, “O disbelievers,
— Ruwwad Center


SAY: "O disbelievers!
— Dr. T. B. Irving


  Say: (O Muhammad صلى الله عليه وسلم to these Mushrikûn and Kâfirûn): "O Al-Kafirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar)!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:2


I do not worship what you worship,
— Dr. Mustafa Khattab, the Clear Quran


I do not worship what you worship,
— Fadel Soliman, Bridges’ translation


I do not worship what you worship.
— Saheeh International


I do not and will not worship the idols you worship.
— Abridged Explanation of the Quran


I do not worship that which you worship,
— Maarif-ul-Quran


I do not worship that which you worship,
— Mufti Taqi Usmani


I do not worship what you worship,
— Dr. Ghali


I do not worship what you worship,
— Abdul Haleem


I do not worship those that you worship
— Tafheem-ul-Quran - Abul Ala Maududi


La aAAbudu ma taAAbudoon
— Transliteration


I worship not that which ye worship;
— English Translation (Pickthall)


I worship not that which ye worship,
— English Translation (Yusuf Ali)


I do not worship what you worship,
— Ruwwad Center


I do not serve what you serve
— Dr. T. B. Irving


  "I worship not that which you worship,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:3


nor do you worship what I worship.
— Dr. Mustafa Khattab, the Clear Quran


nor do you worship what I worship,
— Fadel Soliman, Bridges’ translation


Nor are you worshippers of what I worship.
— Saheeh International


Nor are you going to worship what I worship, i.e. Allah alone.
— Abridged Explanation of the Quran


nor do you worship the One whom I worship.
— Maarif-ul-Quran


nor do you worship the One whom I worship.
— Mufti Taqi Usmani


Nor are you worshiping what I worship,
— Dr. Ghali


you do not worship what I worship,
— Abdul Haleem


neither do you worship Him Whom I worship;
— Tafheem-ul-Quran - Abul Ala Maududi


Wala antum AAabidoona maaAAbud
— Transliteration


Nor worship ye that which I worship.
— English Translation (Pickthall)


Nor will ye worship that which I worship.
— English Translation (Yusuf Ali)


nor do you worship what I worship.
— Ruwwad Center


nor are you serving what I serve!
— Dr. T. B. Irving


  "Nor will you worship that which I worship.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:4


I will never worship what you worship,
— Dr. Mustafa Khattab, the Clear Quran


nor shall I ever worship what you worship,
— Fadel Soliman, Bridges’ translation


Nor am I going to worship the idols you worship.
— Abridged Explanation of the Quran


Nor will I be a worshipper of what you worship.
— Saheeh International


And neither I am going to worship that which you have worshipped,
— Maarif-ul-Quran


And neither I am going to worship that which you have worshipped,
— Mufti Taqi Usmani


Nor am I worshiping what you have worshiped.
— Dr. Ghali


I will never worship what you worship,
— Abdul Haleem


nor will I worship those whom you have worshipped;
— Tafheem-ul-Quran - Abul Ala Maududi


Wala ana AAabidun maAAabadtum
— Transliteration


And I shall not worship that which ye worship.
— English Translation (Pickthall)


And I will not worship that which ye have been wont to worship,
— English Translation (Yusuf Ali)


Never will I worship what you worship,
— Ruwwad Center


I will not worship what you have worshipped,
— Dr. T. B. Irving


  "And I shall not worship that which you are worshipping.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:5


nor will you ever worship what I worship.
— Dr. Mustafa Khattab, the Clear Quran


nor shall you ever worship what I worship—
— Fadel Soliman, Bridges’ translation


Nor will you be worshippers of what I worship.
— Saheeh International


Nor are you going to worship what I worship, i.e. Allah alone.
— Abridged Explanation of the Quran


nor will you worship the One whom I worship.
— Maarif-ul-Quran


nor will you worship the One whom I worship.
— Mufti Taqi Usmani


Nor are you worshiping what I worship.
— Dr. Ghali


you will never worship what I worship:
— Abdul Haleem


nor are you going to worship Him Whom I worship.
— Tafheem-ul-Quran - Abul Ala Maududi


Wala antum AAabidoona maaAAbud
— Transliteration


Nor will ye worship that which I worship.
— English Translation (Pickthall)


Nor will ye worship that which I worship.
— English Translation (Yusuf Ali)


nor will you ever worship what I worship.
— Ruwwad Center


neither will you worship what I worship.
— Dr. T. B. Irving


  "Nor will you worship that which I worship.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



109:6


You have your way, and I have my Way.”
— Dr. Mustafa Khattab, the Clear Quran


you have your religion, and I have my religion.
— Fadel Soliman, Bridges’ translation


For you is your religion, and for me is my religion."
— Saheeh International


You have your religion you thought up for yourselves, and I have my religion that Allah revealed to me.
— Abridged Explanation of the Quran


For you is your faith, and for me, my faith."
— Maarif-ul-Quran


For you is your faith, and for me, my faith.”
— Mufti Taqi Usmani


To you is your religion, and to me is my religion!"
— Dr. Ghali


you have your religion and I have mine.’
— Abdul Haleem


To you is your religion, and to me, my religion.
— Tafheem-ul-Quran - Abul Ala Maududi


Lakum deenukum waliya deen
— Transliteration


Unto you your religion, and unto me my religion.
— English Translation (Pickthall)


To you be your Way, and to me mine.
— English Translation (Yusuf Ali)


You have your religion and I have my religion.
— Ruwwad Center


You have your religion while I have my religion.
— Dr. T. B. Irving


  "To you be your religion, and to me my religion (Islâmic Monotheism)."
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

110:1


When Allah’s ˹ultimate˺ help comes and the victory ˹over Mecca is achieved˺,
— Dr. Mustafa Khattab, the Clear Quran


When there comes Allah’s support and the conquest,
— Fadel Soliman, Bridges’ translation


O Messenger! When the help of Allah arrives for your religion, He honours it, and Makkah is liberated.
— Abridged Explanation of the Quran


When the victory of Allāh has come and the conquest,
— Saheeh International


When there comes Allah's help and the Victory,
— Maarif-ul-Quran


(O Prophet,) When there comes Allah’s help and the Victory,
— Mufti Taqi Usmani


When comes the victory of Allah, and the Conquest,
— Dr. Ghali


When God’s help comes and He opens up your way [Prophet],
— Abdul Haleem


When the help comes from Allah, and victory (is granted),
— Tafheem-ul-Quran - Abul Ala Maududi


Itha jaa nasru Allahiwalfath
— Transliteration


When Allah's succour and the triumph cometh
— English Translation (Pickthall)


When comes the Help of Allah, and Victory,
— English Translation (Yusuf Ali)


When there comes Allah’s help and the conquest,
— Ruwwad Center


When Allah (God)'s support comes as well as victory,
— Dr. T. B. Irving


 When there comes the Help of Allâh (to you, O Muhammad صلى الله عليه وسلم against your enemies) and the conquest (of Makkah).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



110:2


and you ˹O Prophet˺ see the people embracing Allah’s Way in crowds,
— Dr. Mustafa Khattab, the Clear Quran


and you see mankind entering Allah’s religion in crowds,
— Fadel Soliman, Bridges’ translation


And you see the people entering into the religion of Allāh in multitudes,
— Saheeh International


And you see the people entering into Islam in delegations upon delegations.
— Abridged Explanation of the Quran


and you see people entering Allah's (approved) religion in multitudes,
— Maarif-ul-Quran


and you see people entering Allah’s (approved) religion in multitudes,
— Mufti Taqi Usmani


And you see mankind entering the Religion of Allah in troops,
— Dr. Ghali


when you see people embracing God’s faith in crowds,
— Abdul Haleem


and you see people entering Allah's religion in multitudes,
— Tafheem-ul-Quran - Abul Ala Maududi


Waraayta annasa yadkhuloonafee deeni Allahi afwaja
— Transliteration


And thou seest mankind entering the religion of Allah in troops,
— English Translation (Pickthall)


And thou dost see the people enter Allah's Religion in crowds,
— English Translation (Yusuf Ali)


and you see people entering Allah’s religion in multitudes,
— Ruwwad Center


and you see mankind entering Allah (God)'s religion in droves;
— Dr. T. B. Irving


  And you see that the people enter Allah’s religion (Islâm) in crowds.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



110:3


then glorify the praises of your Lord and seek His forgiveness, for certainly He is ever Accepting of Repentance.
— Dr. Mustafa Khattab, the Clear Quran


then highly exalt your Lord with praise and seek His forgiveness; indeed, He has always been Granting and Accepting of repentance.
— Fadel Soliman, Bridges’ translation


Then know that is a sign of the nearing of the end of your duty you were sent to fulfil. So glorify your Lord together with praising Him, to show gratitude to Him for the favours of help and victory, and seek His forgiveness, because indeed, He is the Forgiving, who accepts the repentance of His servants and forgives them.
— Abridged Explanation of the Quran


Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.
— Saheeh International


then pronounce the purity and praise of your Lord, and seek forgiveness from Him. Surely He is Ever-Relenting.
— Maarif-ul-Quran


then pronounce the purity and praise of your Lord, and seek forgiveness from Him. Surely He is Ever-Relenting.
— Mufti Taqi Usmani


So extol with the praise of your Lord, and ask Him forgiveness; surely He has (always) been Superbly Relenting.
— Dr. Ghali


celebrate the praise of your Lord and ask His forgiveness: He is always ready to accept repentance.
— Abdul Haleem


then extol the praise of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance.
— Tafheem-ul-Quran - Abul Ala Maududi


Fasabbih bihamdi rabbika wastaghfirhuinnahu kana tawwaba
— Transliteration


Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.
— English Translation (Pickthall)


Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy).
— English Translation (Yusuf Ali)


then glorify the praise of your Lord, and ask His forgiveness. Indeed, He is ever Accepting of Repentance.
— Ruwwad Center


then hymn your Lord's praise and beg Him for forgiveness, since He is so Relenting!
— Dr. T. B. Irving


  So glorify the Praises of your Lord, and ask His Forgiveness. Verily, He is the One Who accepts the repentance and Who forgives.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

111:1


May the hands of Abu Lahab perish, and he ˹himself˺ perish!
— Dr. Mustafa Khattab, the Clear Quran


May the hands of Abi Lahab be ruined, and may he be ruined!
— Fadel Soliman, Bridges’ translation


Both hands of the uncle of the Prophet (peace be upon him): Abū Lahab son of ‘Abdul Muṭṭalib have lost because of the loss of his actions; he used to harm the Prophet (peace be upon him). His efforts are in vain.
— Abridged Explanation of the Quran


May the hands of Abū Lahab be ruined, and ruined is he.
— Saheeh International


Perish the two hands of Abu Lahab, and perish he!
— Maarif-ul-Quran


Perish the two hands of Abū Lahab, and perish he!
— Mufti Taqi Usmani


Would the hands of ÉAbu Lahab be cut up, (i.e., perish) and would he be cut up (too)!
— Dr. Ghali


May the hands of Abu Lahab be ruined! May he be ruined too!
— Abdul Haleem


Destroyed were the hands of Abu Lahab, and he lay utterly doomed.
— Tafheem-ul-Quran - Abul Ala Maududi


Tabbat yada abee lahabin watab
— Transliteration


The power of Abu Lahab will perish, and he will perish.
— English Translation (Pickthall)


Perish the hands of the Father of Flame! Perish he!
— English Translation (Yusuf Ali)


May the hands of Abu Lahab perish, and may he perish!
— Ruwwad Center


May Abo-Lahab's both hands perish and may he perish [as well]!
— Dr. T. B. Irving


  Perish the two hands of Abû Lahab (an uncle of the Prophet) and perish he!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:2


Neither his wealth nor ˹worldly˺ gains will benefit him.
— Dr. Mustafa Khattab, the Clear Quran


His wealth did not avail him, nor did what he earned.
— Fadel Soliman, Bridges’ translation


His wealth will not avail him or that which he gained.
— Saheeh International


How much can his wealth and his children benefit him? They cannot defend him against the punishment, nor bring any mercy to him.
— Abridged Explanation of the Quran


Neither his wealth availed him, nor what he earned.
— Maarif-ul-Quran


Neither his wealth benefited him, nor what he earned.
— Mufti Taqi Usmani


In no way did his wealth avail him, neither whatever he earned;
— Dr. Ghali


Neither his wealth nor his gains will help him:
— Abdul Haleem


His wealth did not avail him, nor his acquisitions.
— Tafheem-ul-Quran - Abul Ala Maududi


Ma aghna AAanhu maluhuwama kasab
— Transliteration


His wealth and gains will not exempt him.
— English Translation (Pickthall)


No profit to him from all his wealth, and all his gains!
— English Translation (Yusuf Ali)


Neither his wealth nor his worldly gains will avail him.
— Ruwwad Center


His wealth and what he's earned will never profit him:
— Dr. T. B. Irving


  His wealth and his children will not benefit him!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:3


He will burn in a flaming Fire,
— Dr. Mustafa Khattab, the Clear Quran


He will roast in a flaming fire,
— Fadel Soliman, Bridges’ translation


On the Day of Judgement, he will soon enter the flaring hellfire and suffer its heat.
— Abridged Explanation of the Quran


He will [enter to] burn in a Fire of [blazing] flame
— Saheeh International


He will soon enter a fire, full of flames,
— Maarif-ul-Quran


He will soon enter a Fire, full of flames,
— Mufti Taqi Usmani


He will roast at a flaming Fire, (Literally: fire comprising flame).
— Dr. Ghali


he will burn in the Flaming Fire––
— Abdul Haleem


Surely, he will be cast into a Flaming Fire
— Tafheem-ul-Quran - Abul Ala Maududi


Sayasla naran thatalahab
— Transliteration


He will be plunged in flaming Fire,
— English Translation (Pickthall)


Burnt soon will he be in a Fire of Blazing Flame!
— English Translation (Yusuf Ali)


He will burn in a Flaming Fire,
— Ruwwad Center


he'll roast in a fire with a flame;
— Dr. T. B. Irving


  He will be burnt in a Fire of blazing flames!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:4


and ˹so will˺ his wife, the carrier of ˹thorny˺ kindling,
— Dr. Mustafa Khattab, the Clear Quran


while his wife that firewood carrier
— Fadel Soliman, Bridges’ translation


And his wife [as well] - the carrier of firewood.
— Saheeh International


And his wife Umm Jamīl who would also harm the Prophet (peace be upon him) by throwing thorns into his path, will also enter it.
— Abridged Explanation of the Quran


and his wife as well, the wicked1 carrier of firewood.
— Maarif-ul-Quran


and his wife as well,-the wicked carrier of firewood.
— Mufti Taqi Usmani


And his wife, the constant bearer of firewood,
— Dr. Ghali


and so will his wife, the firewood-carrier,
— Abdul Haleem


along with his wife, that carrier of slanderous tales;
— Tafheem-ul-Quran - Abul Ala Maududi


Wamraatuhu hammalata alhatab
— Transliteration


And his wife, the wood-carrier,
— English Translation (Pickthall)


His wife shall carry the (crackling) wood - As fuel!-
— English Translation (Yusuf Ali)


and so will his wife, the carrier of firewood,
— Ruwwad Center


while his wife who carries kindling around
— Dr. T. B. Irving


  And his wife, too, who carries wood (thorns of Sa‘dân which she used to put on the way of the Prophet صلى الله عليه وسلم, or use to slander him).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



111:5


around her neck will be a rope of palm-fibre.
— Dr. Mustafa Khattab, the Clear Quran


around her neck is a rope of palm fiber.
— Fadel Soliman, Bridges’ translation


Around her neck will be tightly bound a rope with which she will be dragged into the hellfire.
— Abridged Explanation of the Quran


Around her neck is a rope of [twisted] fiber.
— Saheeh International


In her neck there is a rope of twisted palm-fibre.
— Maarif-ul-Quran


Around her neck, there is (a collar of iron, like) a well-twisted rope.
— Mufti Taqi Usmani


Upon her (long) neck she will have a rope of palm-fibers.
— Dr. Ghali


with a palm-fibre rope around her neck.
— Abdul Haleem


upon her neck shall be a rope of palm-fibre.<sup foot_note="182884">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Fee jeediha hablun min masad
— Transliteration


Will have upon her neck a halter of palm-fibre.
— English Translation (Pickthall)


A twisted rope of palm-leaf fibre round her (own) neck!
— English Translation (Yusuf Ali)


around her neck will be a rope of palm fiber.
— Ruwwad Center


will have a palm-fiber rope around her neck.
— Dr. T. B. Irving


  In her neck is a twisted rope of Masad (palm fibre).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

112:1


Say, ˹O Prophet,˺ “He is Allah—One ˹and Indivisible˺;
— Dr. Mustafa Khattab, the Clear Quran


Say, “He is Allah, the Uniquely One.
— Fadel Soliman, Bridges’ translation


Say, "He is Allāh, [who is] One,
— Saheeh International


Say, O Messenger: He is Allah who is alone in being a deity. There is no deity except Him.
— Abridged Explanation of the Quran


Say, "The truth is: Allah is One.
— Maarif-ul-Quran


Say, “The truth is that Allah is One.
— Mufti Taqi Usmani


Say, "He is Allah, The Only One,
— Dr. Ghali


Say, ‘He is God the One,
— Abdul Haleem


Say:“He is Allah, the One and Unique;
— Tafheem-ul-Quran - Abul Ala Maududi


Qul huwa Allahu ahad
— Transliteration


Say: He is Allah, the One!
— English Translation (Pickthall)


Say: He is Allah, the One and Only;
— English Translation (Yusuf Ali)


Say: He is Allah, the One;
— Ruwwad Center


SAY: "Allah (God) is Unique!
— Dr. T. B. Irving


 Say (O Muhammad صلى الله عليه وسلم): "He is Allâh, (the) One.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



112:2


Allah—the Sustainer ˹needed by all˺.
— Dr. Mustafa Khattab, the Clear Quran


Allah, the Indivisible.
— Fadel Soliman, Bridges’ translation


Allāh, the Eternal Refuge.
— Saheeh International


He is the master to whom belongs all sovereignty and perfect, beautiful qualities. The one to whom all creation turn to.
— Abridged Explanation of the Quran


Allah is Besought of all, needing none.
— Maarif-ul-Quran


Allah is Besought of all, needing none.
— Mufti Taqi Usmani


Allah, The Everlasting Sovereign (The Arabic word is sometimes taken to mean all that is mentioned in verses 3 and 4).
— Dr. Ghali


God the eternal.
— Abdul Haleem


Allah, Who is in need of none and of Whom all are in need;<sup foot_note="182888">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Allahu assamad
— Transliteration


Allah, the eternally Besought of all!
— English Translation (Pickthall)


Allah, the Eternal, Absolute;
— English Translation (Yusuf Ali)


Allah, the Eternal Refuge.
— Ruwwad Center


Allah (God) is the Source [for everything and the eternal;
— Dr. T. B. Irving


  "Allâh-us-Samad (السيد الذي يصمد إليه في الحاجات) [Allâh the Self-Sufficient Master, Whom all creatures need, (He neither eats nor drinks)].
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



112:3


He has never had offspring, nor was He born.
— Dr. Mustafa Khattab, the Clear Quran


He begot no one nor was He begotten,
— Fadel Soliman, Bridges’ translation


The one who did not give birth to anyone, nor did anyone give birth to Him. So He has no offspring - may He be glorified - nor any parent.
— Abridged Explanation of the Quran


He neither begets nor is born,
— Saheeh International


He neither begot anyone, nor was begotten.
— Maarif-ul-Quran


He neither begot anyone, nor was he begotten.
— Mufti Taqi Usmani


He has not begotten and has not been begotten,
— Dr. Ghali


He begot no one nor was He begotten.
— Abdul Haleem


He neither begot any nor was He begotten,<sup foot_note="182889">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Lam yalid walam yoolad
— Transliteration


He begetteth not nor was begotten.
— English Translation (Pickthall)


He begetteth not, nor is He begotten;
— English Translation (Yusuf Ali)


He neither begets nor is He begotten,
— Ruwwad Center


He has not fathered anyone nor was He fathered,
— Dr. T. B. Irving


  "He begets not, nor was He begotten.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



112:4


And there is none comparable to Him.”
— Dr. Mustafa Khattab, the Clear Quran


and never has there been to Him anyone equivalent.”
— Fadel Soliman, Bridges’ translation


Nor is there to Him any equivalent."
— Saheeh International


Nor does He have any equal from His creation.
— Abridged Explanation of the Quran


And equal to Him has never been any one."
— Maarif-ul-Quran


And equal to Him has never been any one.”
— Mufti Taqi Usmani


And to Him none could be co-equal."
— Dr. Ghali


No one is comparable to Him.’
— Abdul Haleem


and none is comparable to Him.”
— Tafheem-ul-Quran - Abul Ala Maududi


Walam yakun lahu kufuwan ahad
— Transliteration


And there is none comparable unto Him.
— English Translation (Pickthall)


And there is none like unto Him.
— English Translation (Yusuf Ali)


and there is none comparable to Him.”
— Ruwwad Center


and there is nothing comparable to Him!"
— Dr. T. B. Irving


  "And there is none co-equal or comparable unto Him."
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

114:1


Say, ˹O Prophet,˺ “I seek refuge in the Lord of humankind,
— Dr. Mustafa Khattab, the Clear Quran


Say, “I seek refuge with the Lord of mankind,
— Fadel Soliman, Bridges’ translation


Say, O Messenger: “I seek refuge in the Lord of mankind and seek His protection.”
— Abridged Explanation of the Quran


Say, "I seek refuge in the Lord of mankind,
— Saheeh International


Say, "I seek refuge with the Lord of mankind,
— Maarif-ul-Quran


Say, “I seek refuge with the Lord of mankind,
— Mufti Taqi Usmani


Say, "I take refuge with The Lord of mankind,
— Dr. Ghali


Say, ‘I seek refuge with the Lord of people,
— Abdul Haleem


Say: “I seek refuge with the Lord of mankind;
— Tafheem-ul-Quran - Abul Ala Maududi


Qul aAAoothu birabbi annas
— Transliteration


Say: I seek refuge in the Lord of mankind,
— English Translation (Pickthall)


Say: I seek refuge with the Lord and Cherisher of Mankind,
— English Translation (Yusuf Ali)


Say, “I seek refuge with the Lord of mankind,
— Ruwwad Center


SAY: "I take refuge with the Lord of Mankind,
— Dr. T. B. Irving


  Say: "I seek refuge with (Allâh) the Lord of mankind,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:2


the Master of humankind,
— Dr. Mustafa Khattab, the Clear Quran


the King of mankind,
— Fadel Soliman, Bridges’ translation


The Sovereign of mankind,
— Saheeh International


“The King of the people, who does whatever He wishes with them. They do not have any real king other than Him.”
— Abridged Explanation of the Quran


the King of mankind,
— Maarif-ul-Quran


the King of mankind,
— Mufti Taqi Usmani


The King of mankind,
— Dr. Ghali


the Controllerof people,
— Abdul Haleem


the King of mankind,
— Tafheem-ul-Quran - Abul Ala Maududi


Maliki annas
— Transliteration


The King of mankind,
— English Translation (Pickthall)


The King (or Ruler) of Mankind,
— English Translation (Yusuf Ali)


the Sovereign of mankind,
— Ruwwad Center


the King of Mankind,
— Dr. T. B. Irving


  "The King of mankind -
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:3


the God of humankind,
— Dr. Mustafa Khattab, the Clear Quran


the God of mankind,
— Fadel Soliman, Bridges’ translation


“He is their rightful deity; they do not have any rightful deity except Him.”
— Abridged Explanation of the Quran


The God of mankind,
— Saheeh International


the God of mankind,
— Maarif-ul-Quran


the God of mankind,
— Mufti Taqi Usmani


The God of mankind.
— Dr. Ghali


the God of people,
— Abdul Haleem


the True God of mankind,<sup foot_note="182898">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Ilahi annas
— Transliteration


The god of mankind,
— English Translation (Pickthall)


The God (or Judge) of Mankind
— English Translation (Yusuf Ali)


the God of mankind,
— Ruwwad Center


the Allah (God) of Mankind,
— Dr. T. B. Irving


  "The Ilâh (God) of mankind,
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:4


from the evil of the lurking whisperer—
— Dr. Mustafa Khattab, the Clear Quran


from the evil of the sneaky whisperer
— Fadel Soliman, Bridges’ translation


From the evil of the retreating whisperer -
— Saheeh International


“From the evils of Satan who whispers to the human when he is neglectful of the remembrance of Allah, or delays in it when he remembers.”
— Abridged Explanation of the Quran


from the evil of the whisperer who withdraws (when Allah's name is pronounced),
— Maarif-ul-Quran


from the evil of the whisperer who withdraws (when Allah’s name is pronounced),
— Mufti Taqi Usmani


From the evil of the constantly slinking whisperer,
— Dr. Ghali


against the harm of the slinking whisperer––
— Abdul Haleem


from the mischief of the whispering, elusive prompter who returns again and again,<sup foot_note="182899">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Min sharri alwaswasi alkhannas
— Transliteration


From the evil of the sneaking whisperer,
— English Translation (Pickthall)


From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-
— English Translation (Yusuf Ali)


from the harm of the lurking whisperer,
— Ruwwad Center


from the evil of the stealthy Whisperer
— Dr. T. B. Irving


  "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one’s heart after one remembers Allâh).
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:5


who whispers into the hearts of humankind—
— Dr. Mustafa Khattab, the Clear Quran


who whispers into the chests of mankind—
— Fadel Soliman, Bridges’ translation


“He whispers to the hearts of people.”
— Abridged Explanation of the Quran


Who whispers [evil] into the breasts of mankind -
— Saheeh International


the one who whispers in the hearts of people,
— Maarif-ul-Quran


the one who whispers in the hearts of people,
— Mufti Taqi Usmani


Who whispers in the breasts of mankind,
— Dr. Ghali


who whispers into the hearts of people––
— Abdul Haleem


who whispers in the hearts of people;
— Tafheem-ul-Quran - Abul Ala Maududi


Allathee yuwaswisu fee sudoori annas
— Transliteration


Who whispereth in the hearts of mankind,
— English Translation (Pickthall)


(The same) who whispers into the hearts of Mankind,-
— English Translation (Yusuf Ali)


who whispers into the hearts of mankind,
— Ruwwad Center


who whispers in the breasts of Mankind,
— Dr. T. B. Irving


  "Who whispers in the breasts of mankind.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



114:6


from among jinn and humankind.”
— Dr. Mustafa Khattab, the Clear Quran


(from the whisperers) among the race of unseen beings and mankind.”
— Fadel Soliman, Bridges’ translation


“And he could be from the humankind or from the Jinn.”
— Abridged Explanation of the Quran


From among the jinn and mankind".
— Saheeh International


whether from among the Jinn or Mankind.
— Maarif-ul-Quran


whether from among the Jinn or Mankind.
— Mufti Taqi Usmani


Of the jinn (creatures) and mankind."
— Dr. Ghali


whether they be jinn or people.’
— Abdul Haleem


whether he be from the jinn or humans.”
— Tafheem-ul-Quran - Abul Ala Maududi


Mina aljinnati wannas
— Transliteration


Of the jinn and of mankind.
— English Translation (Pickthall)


Among Jinns and among men.
— English Translation (Yusuf Ali)


from among jinn and mankind.”
— Ruwwad Center


whether among sprites or Mankind.
— Dr. T. B. Irving


  "Of jinn and men."
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan

58:1


Indeed, Allah has heard the argument of the woman who pleaded with you ˹O Prophet˺ concerning her husband, and appealed to Allah. Allah has heard your exchange. Surely Allah is All-Hearing, All-Seeing.
— Dr. Mustafa Khattab, the Clear Quran


Allah has surely heard the statement of she who argues with you<a class="sup">^sg</a>concerning her spouse and complains to Allah, and Allah hears your<a class="sup">^dl</a>conversation; indeed, Allah is All-Hearing, All-Seeing.
— Fadel Soliman, Bridges’ translation


O Messenger! Verily Allah has heard the words of the woman (She was Khawlah bint Tha‘labah) who was discussing the issue of her husband with you (who was Aws ibn Al-Ṣāmit) after he had done Ẓihār to her. She was complaining to Allah about what her husband had done to her, and Allah was listening to your exchange of words; nothing is hidden from Him, indeed, He is The Hearing of the speech of His servants and The Seeing of their actions; none of them are hidden from Him.
— Abridged Explanation of the Quran


Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.
— Saheeh International


Allah has heard the talk of the woman who was debating with you about her husband, and was complaining to Allah. And Allah was hearing the conversation between both of you. Indeed, Allah is All-Hearing, All-Knowing.
— Maarif-ul-Quran


Allah has heard the talk of the woman who was debating with you about her husband, and was complaining to Allah. Allah was hearing the conversation between both of you. Indeed, Allah is All-Hearing, All-Knowing.
— Mufti Taqi Usmani


Allah has already heard the saying of her that disputes with you concerning her spouse and complains to Allah; and Allah hears the two of you conversing together; surely Allah is Ever-Hearing, Ever-Beholding.
— Dr. Ghali


God has heard the words of the woman who disputed with you [Prophet] about her husband and complained to God: God has heard what you both had to say. He is all hearing, all seeing.
— Abdul Haleem


Allah<sup foot_note="181928">1</sup> has surely heard the words of her who contends with you concerning her husband and complains to Allah. Allah hears what both of you say.<sup foot_note="181929">2</sup> Verily Allah is All- Hearing, All-Seeing.
— Tafheem-ul-Quran - Abul Ala Maududi


Qad samiAAa Allahu qawla allatee tujadilukafee zawjiha watashtakee ila Allahi wallahuyasmaAAu tahawurakuma inna Allaha sameeAAunbaseer
— Transliteration


Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.
— English Translation (Pickthall)


Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).
— English Translation (Yusuf Ali)


Indeed, Allah has heard the words of the woman who was arguing with you [O Prophet] concerning her husband, and was complaining to Allah. Allah has heard the discussion between the two of you, for Allah is All-Hearing, All-Seeing.
— Ruwwad Center


Allah (God) has heard the speech of the woman pleading with you about her husband, and complaining to Allah (God). Allah (God) hears whatever you both discuss; Allah (God) is Alert, Observant.
— Dr. T. B. Irving


 Indeed Allâh has heard the statement of her (Khaulah bint Tha‘labah) that disputes with you (O Muhammad صلى الله عليه وسلم) concerning her husband (Aus bin As-Sâmit), and complains to Allâh. And Allâh hears the argument between you both. Verily, Allâh is All-Hearer, All-Seer.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:2


Those of you who ˹sinfully˺ divorce their wives by comparing them to their mothers ˹should know that˺ their wives are in no way their mothers. None can be their mothers except those who gave birth to them. What they say is certainly detestable and false. Yet Allah is truly Ever-Pardoning, All-Forgiving.
— Dr. Mustafa Khattab, the Clear Quran


Those of you who estrange their wives by equating them with their mothers—they are not their mothers; their mothers are only those who gave birth to them. And indeed, what they say is truly a deplorable thing to say and a blatant lie. But indeed, Allah is Pardoning, Oft-Forgiving.
— Fadel Soliman, Bridges’ translation


Those who pronounce ẓihār among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.
— Saheeh International


Those who do Ẓihār to their wives, by saying to them: “You are for me like the back of my mother”, have lied in this statement of theirs. Their wives are not their mothers; their mothers are only those women who gave birth to them, and when they make such statements they are uttering a disgusting, false statement. But indeed, Allah is overlooking and forgiving: He has legislated an atonement for you to free you of the sin.
— Abridged Explanation of the Quran


Those of you who declare zihar1 against their wives, they are not their mothers. Their mothers are but only those who have given birth to them. And undoubtedly they utter an evil word and a lie. And Allah is surely Most-Forgiving, Very-Merciful.
— Maarif-ul-Quran


Those of you who declare Zihār against their wives, they are not their mothers. Their mothers are none else but those who gave birth to them. Undoubtedly they utter an evil word and a lie; and Allah is surely Most-Forgiving, Very-Merciful.
— Mufti Taqi Usmani


The ones of you who back away from their women, (i.e. their wives, to whom the husbands say, "Be as my mother's back." This is called ahihar, a pre-Islamic from of divorce) in no way are they their mothers; decidedly their mothers are none except those who gave birth (to) them, and surely they are saying a maleficent saying and a forgery. And surely Allah is indeed Ever-Clement, Ever-Forgiving.
— Dr. Ghali


Even if any of you say to their wives, ‘You are to me like my mother’s back,’they are not their mothers; their only mothers are those who gave birth to them. What they say is certainly blameworthy and false, but God is pardoning and forgiving.
— Abdul Haleem


Those among you who divorce their wives by declaring them to be their mothers,<sup foot_note="181930">1</sup> such are not their mothers; none are their mothers except those who gave birth to them.<sup foot_note="181931">2</sup> Indeed what they say is highly contemptible and false.<sup foot_note="181932">3</sup> Verily Allah is Most Pardoning, Most Forgiving.<sup foot_note="181933">4</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Allatheena yuthahiroonaminkum min nisa-ihim ma hunna ommahatihim inommahatuhum illa alla-ee waladnahumwa-innahum layaqooloona munkaran mina alqawli wazooran wa-innaAllaha laAAafuwwun ghafoor
— Transliteration


Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.
— English Translation (Pickthall)


If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again).
— English Translation (Yusuf Ali)


As for those among you who divorce their wives by likening them to their mothers, they are not their mothers; their mothers are none but those who gave birth to them. They utter words that are abhorrent and false, but Allah is Most Pardoning, Most Forgiving.
— Ruwwad Center


Those among you who back away from their wives even though they are not their mothers, their mothers are only the ones who have given birth to them, are making a dishonorable statement as well as twisting things around. Yet Allah (God) is Pardoning, Forgiving.
— Dr. T. B. Irving


  Those among you who make their wives unlawful to them by (Zihâr الظهار) (i.e. by saying to them "You are like my mother’s back,") they cannot be their mothers. None can be their mothers except those who gave them birth. And verily, they utter an ill word and a lie. And verily, Allâh is Oft-Pardoning, Oft-Forgiving.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:3


Those who divorce their wives in this manner, then ˹wish to˺ retract what they said, must free a slave before they touch each other. This ˹penalty˺ is meant to deter you. And Allah is All-Aware of what you do.
— Dr. Mustafa Khattab, the Clear Quran


And those who estrange their wives by equating them with their mothers then go back on what they have said—a slave must be set free before they may touch one another. With this you<a class="sup">^pl</a>are admonished, and Allah is All-Aware of what you do.
— Fadel Soliman, Bridges’ translation


And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.
— Saheeh International


It is necessary upon those who utter this disgusting statement and then intend to have sexual intercourse with the wife they did Ẓihār to, that they make amends by freeing a slave before they have intercourse. This aforementioned ruling you have been commanded to carry out is a reprimand for you for the Ẓihār. And Allah is aware of your actions; none of your actions are hidden from Him.
— Abridged Explanation of the Quran


And those who declare zihar against their wives, then retract what they said, obligated on them is to free the neck (of a slave) before the two (spouses) touch one another. This is what you are advised with, and Allah is Well-Aware of what you do.
— Maarif-ul-Quran


Those who declare Zihār against their wives, then retract what they said, obligated on them is to free the neck (of a slave) before the two (spouses) touch one another. This is what you are advised, and Allah is well aware of what you do.
— Mufti Taqi Usmani


And (the ones) who back away from their women and thereafter go back on what they have said, they shall then set free a neck (Literally: there should be a freeing of a neck, i.e., manumission of a slave) even before the two of them touch one another. By that you are admonished; and Allah is Ever-Cognizant of whatever you do.
— Dr. Ghali


Those of you who say such a thing to their wives, then go back on what they have said, must free a slave before the couple may touch one another again––this is what you are commanded to do, and God is fully aware of what you do––
— Abdul Haleem


Those<sup foot_note="181935">1</sup> who declare their wives to be their mothers and thereafter go back on what they have said<sup foot_note="181936">2</sup> shall free a slave before they may touch each other. That is what you are exhorted to do.<sup foot_note="181937">3</sup> Allah is fully aware of all your deeds.<sup foot_note="181938">4</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Wallatheena yuthahiroonamin nisa-ihim thumma yaAAoodoona lima qaloofatahreeru raqabatin min qabli an yatamassa thalikumtooAAathoona bihi wallahu bimataAAmaloona khabeer
— Transliteration


Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.
— English Translation (Pickthall)


But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.
— English Translation (Yusuf Ali)


But those who divorce their wives by likening them to their mothers then retract what they said, they must free a slave before they are intimate with each other. This is what you are admonished, and Allah is All-Aware of what you do.
— Ruwwad Center


The ones who back away from their wives [as if they were their mothers], then retract whatever they have said, should free a captive before either of them may touch one another [again]. That you are instructed to do; Allah (God) is Informed about anything you do.
— Dr. T. B. Irving


  And those who make unlawful to them their wives by Zihâr and wish to free themselves from what they uttered, (the penalty) in that case is the freeing of a slave before they touch each other. That is an admonition to you (so that you may not repeat such an ill thing). And Allâh is All-Aware of what you do.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:4


But if the husband cannot afford this, let him then fast two consecutive months before the couple touch each other. But if he is unable ˹to fast˺, then let him feed sixty poor people. This is to re-affirm your faith in Allah and His Messenger. These are the limits set by Allah. And the disbelievers will suffer a painful punishment.
— Dr. Mustafa Khattab, the Clear Quran


But whoever cannot find the means must fast for two consecutive months before they may touch one another, and if he is unable—then the feeding of sixty destitute people. This is to affirm your<a class="sup">^pl</a>faith in Allah and His Messenger, and these are the limits of Allah. And for the deniers is a painful punishment.
— Fadel Soliman, Bridges’ translation


So whoever cannot find a slave to free, it is necessary upon him to fast for two months consecutively before he has sexual intercourse with the wife he did Ẓihār to. Then, whoever is incapable of fasting for two months consecutively, should feed sixty poor people. This command I have given is so that you believe that Allah is the one who has commanded you with it and so you carry it out. These rulings that I legislate for you are My limits I have set for My servants, so do not trespass them. As for those who disbelieve in the commands of Allah and the limits He has set, they will face a painful punishment.
— Abridged Explanation of the Quran


And he who does not find [a slave] - then a fast for two months consecutively before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.
— Saheeh International


But whoever does not find (a slave) has to fast for two consecutive months before the two (spouses) touch one another. Then the one who is not able to do so has to feed sixty indigent persons. This is (laid down) so that you believe in Allah and His Messenger. And these are the limits set by Allah. And for the disbelievers there is a painful punishment.
— Maarif-ul-Quran


But whoever does not find (a slave) has to fast for two consecutive months before the two (spouses) touch one another. Then the one who is not able to do so has to feed sixty indigent persons. This is (laid down) so that you believe in Allah and His Messenger. These are the limits set by Allah; and for the disbelievers there is a painful punishment.
— Mufti Taqi Usmani


Yet whoever does not find (a neck), then let him fast two months (Literally: there should be fasting of two months) following each other even before the two of them touch one another. So for him who is unable (to do so), then feeding sixty indigent persons is (incumbent on him). That (is so) that you may believe in Allah and His Messenger. And such are the bounds of Allah, and for the disbelievers is a painful torment.
— Dr. Ghali


but anyone who does not have the means should fast continuously for two months before they touch each other, and anyone unable to do this should feed sixty needy people. This is so that you may [truly] have faith in God and His Messenger. These are the bounds set by God: grievous torment awaits those who ignore them.
— Abdul Haleem


And he who does not find a slave (to free), shall fast for two months consecutively before they may touch each other; and he who is unable to do so shall feed sixty needy people.<sup foot_note="181939">1</sup> All this is in order that you may truly believe in Allah and His Messenger.<sup foot_note="181940">2</sup> These are the bounds set by Allah; and a grievous chastisement awaits the unbelievers.<sup foot_note="181941">3</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Faman lam yajid fasiyamushahrayni mutatabiAAayni min qabli an yatamassafaman lam yastatiAA fa-itAAamu sitteenamiskeenan thalika litu/minoo billahiwarasoolihi watilka hudoodu Allahi walilkafireenaAAathabun aleem
— Transliteration


And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.
— English Translation (Pickthall)


And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.
— English Translation (Yusuf Ali)


But whoever cannot afford this must fast for two consecutive months before the couple have intimate relation with each other. But if he is unable to do that, he must feed sixty needy people. This is so that you may truly believe in Allah and His Messenger. These are the limits ordained by Allah, and for the disbelievers there will be a painful punishment.
— Ruwwad Center


Whoever does not find such [a captive to free], should then fast for two consecutive months before either of them may touch one another. Anyone who is still unable [to conform] should then feed sixty paupers. That is [laid down] so you may believe in Allah (God) and His messenger; such are Allah (God)'s limits. Disbelievers will have painful torment!
— Dr. T. B. Irving


  And he who finds not (the money for freeing a slave) must fast two successive months before they both touch each other. And he who is unable to do so, should feed sixty Miskîns (poor). That is in order that you may have perfect Faith in Allâh and His Messenger. These are the limits set by Allâh. And for disbelievers, there is a painful torment.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:5


Indeed, those who defy Allah and His Messenger will be debased, just like those before them. We have certainly sent down clear revelations. And the disbelievers will suffer a humiliating punishment.
— Dr. Mustafa Khattab, the Clear Quran


Indeed, those who oppose Allah and His Messenger have been subdued as those before them were subdued. And we have certainly sent down evident signs. And for the deniersis a demeaning punishment
— Fadel Soliman, Bridges’ translation


Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishment
— Saheeh International


Indeed, those who regard Allah and His Messenger to be their enemies will be humiliated and exiled, just as the people of the past who regarded them as enemies were humiliated and exiled. Verily I have revealed clear verses, and those who disbelieve in Allah, His Messenger and His verses will face a humiliating punishment.
— Abridged Explanation of the Quran


Surely those who oppose Allah and His Messenger shall be disgraced, just as those before them were disgraced. And We have sent down clear verses, and for the disbelievers there is a humiliating punishment
— Maarif-ul-Quran


Surely those who oppose Allah and His Messenger shall be disgraced, just as those before them were disgraced. We have sent down clear verses, and for the disbelievers there is a humiliating punishment
— Mufti Taqi Usmani


Surely (the ones) who contravene Allah and His Messenger will be suppressed, even as the ones even before them were suppressed. And We have already sent down signs, supremely evident (signs), and for the disbelievers is a degrading torment.
— Dr. Ghali


Those who oppose God and His Messenger will be brought low, like those before them: We have revealed clear messages, and humiliating torment awaits those who ignore them,
— Abdul Haleem


Verily those who oppose Allah and His Messenger<sup foot_note="181942">1</sup> shall be brought low even as those before them were brought low.<sup foot_note="181943">2</sup> Surely We have sent down Clear Signs; and a humiliating chastisement awaits the unbelievers;<sup foot_note="181944">3</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Inna allatheena yuhaddoona Allahawarasoolahu kubitoo kama kubita allatheena minqablihim waqad anzalna ayatin bayyinatinwalilkafireena AAathabun muheen
— Transliteration


Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doom
— English Translation (Pickthall)


Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,-
— English Translation (Yusuf Ali)


Indeed, those who oppose Allah and His Messenger will be debased, just as those who came before them were debased, for We have surely sent down clear signs. And for the disbelievers there will be a humiliating punishment.
— Ruwwad Center


The ones who want to oppose Allah (God) and His messenger will be disgraced just as those before them were disgraced. We have sent down clear signs: disbelievers will have disgraceful torment.
— Dr. T. B. Irving


  Verily, those who oppose Allâh and His Messenger (Muhammad صلى الله عليه وسلم) will be disgraced, as those before them (among the past nation) were disgraced. And We have sent down clear Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.). And for the disbelievers is a disgracing torment.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:6


On the Day Allah resurrects them all together, He will then inform them of what they have done. Allah has kept account of it all, while they have forgotten it. For Allah is a Witness over all things.
— Dr. Mustafa Khattab, the Clear Quran


on the day when Allah resurrects them all and informs them of what they did. Allah has kept count of it, but they have forgotten it, and Allah is Witness over all things.
— Fadel Soliman, Bridges’ translation


On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.
— Saheeh International


On the day when Allah will resurrect them all, not leaving any of them out. He will then inform them of their shameful actions in the world which He recorded against them. He misses none of their actions, yet they themselves will forget them but find them having been recorded in their books of deeds, which leave no small or big deed unrecorded. And Allah is aware of everything; none of their actions remain hidden from Him.
— Abridged Explanation of the Quran


on the Day when Allah will raise all of them, and will tell them what they did; Allah has its full account, while they have forgotten it. And Allah is witness to everything.
— Maarif-ul-Quran


on the Day when Allah will resurrect them all together, and will tell them what they did; Allah has its full account, while they have forgotten it. Allah is witness to every thing.
— Mufti Taqi Usmani


(On) the Day when Allah will make them all together to rise again, then He will fully inform them of what they did Allah has enumerated it, and they have forgotten it; and Allah is Ever-Present Witness over everything.
— Dr. Ghali


on the Day when God will raise everyone and make them aware of what they have done. God has taken account of it all, though they may have forgotten: He witnesses everything.
— Abdul Haleem


a chastisement that shall come upon them on the Day when Allah will raise them all to a new life and will inform them of their deeds.<sup foot_note="181945">1</sup> Allah has recorded it all while they have forgotten it. Allah is a witness over everything.
— Tafheem-ul-Quran - Abul Ala Maududi


Yawma yabAAathuhumu Allahu jameeAAanfayunabbi-ohum bima AAamiloo ahsahu Allahuwanasoohu wallahu AAala kulli shay-inshaheed
— Transliteration


On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.
— English Translation (Pickthall)


On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.
— English Translation (Yusuf Ali)


On the Day when Allah will resurrect them all together, and will inform them of what they did; Allah has kept their complete record, while they have forgotten it. For Allah is Witness over all things.
— Ruwwad Center


Someday Allah (God) will raise them all up again and notify them about anything they have done. Allah (God) has calculated it while they have forgotten it. Allah (God) is a Witness for everything!
— Dr. T. B. Irving


  On the Day when Allâh will resurrect them all together (i.e. on the Day of Resurrection) and inform them of what they did. Allâh has kept account of it, while they have forgotten it. And Allâh is Witness over all things.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:7


Do you not see that Allah knows whatever is in the heavens and whatever is on the earth? If three converse privately, He is their fourth. If five, He is their sixth. Whether fewer or more, He is with them wherever they may be. Then, on the Day of Judgment, He will inform them of what they have done. Surely Allah has ˹perfect˺ knowledge of all things.
— Dr. Mustafa Khattab, the Clear Quran


Have you<a class="sup">^sg</a>not seen that Allah knows whatever is in the heavens and whatever is in the earth? There is no secret conversation between three but He is their fourth, nor between five but He is their sixth, nor less than <span class="h">that nor more<sup foot_note="81296">1</sup> </span>but He is with them wherever they may be. Then on the Day of Resurrection He will inform them of what they did; indeed, Allah is All-Knowing of everything.
— Fadel Soliman, Bridges’ translation


O Messenger! Do you not see that Allah knows everything that is in the heavens and everything on Earth; nothing within them is hidden from Him? No three people talk among themselves except that Allah (may He be glorified) is the fourth among them through His knowledge; nor do five people talk among themselves except that He may He be glorified is the sixth among them through His knowledge; nor any less or any more than these numbers, except that Allah is with them through His knowledge wherever they may be. No speech of theirs remains hidden from Him; He will then inform them of their actions on the Day of Judgement. Indeed, He knows everything; nothing is hidden from Him.
— Abridged Explanation of the Quran


Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them, nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did, on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.
— Saheeh International


Have you not seen that Allah knows all that is in the heavens and all that is in the earth? No secret consultation takes place between three, but He is fourth of them, nor between five, but He is sixth of them, nor between fewer than that or more, but He is with them wherever they may be. Then He will tell them on the Day of Judgment what they did. Surely Allah is All-Knowing about everything.
— Maarif-ul-Quran


Have you not observed that Allah knows everything in the heavens and everything in the earth? No secret consulta-tion takes place between three, but He is fourth of them, nor between five, but He is sixth of them, nor between fewer than that or more, but He is with them wherever they may be. Then He will tell them on the Day of Judgment what they did. Surely Allah is All-Knowing about every thing.
— Mufti Taqi Usmani


Have you not seen that Allah knows whatever is in the heavens and whatever is in the earth? In no way can there be a private conference among three (persons), except that He is the fourth of them, nor five (persons), except that He is the sixth of them, nor lesser than that, nor more except that He is with them, wherever they may be; thereafter He will fully inform them of whatever they have done, on the Day of the Resurrection. Surely Allah is Ever-Knowing of everything.
— Dr. Ghali


Do you not see [Prophet] that God knows everything in the heavens and earth? There is no secret conversation between three people where He is not the fourth, nor between five where He is not the sixth, nor between less or more than that without Him being with them, wherever they may be. On the Day of Resurrection, He will show them what they have done: God truly has full knowledge of everything.
— Abdul Haleem


Are you not aware<sup foot_note="181946">1</sup> that Allah knows whatever is in the heavens and whatever is in the earth? Never is there any whispering among three but He is their fourth; nor among five but He is their sixth;<sup foot_note="181947">2</sup> nor fewer nor more but He is with them wherever they may be.<sup foot_note="181948">3</sup> And then He will tell them on the Day of Judgement all that they have done. Surely Allah knows everything.
— Tafheem-ul-Quran - Abul Ala Maududi


Alam tara anna Allaha yaAAlamu mafee assamawati wama fee al-ardima yakoonu min najwa thalathatin illahuwa rabiAAuhum wala khamsatin illa huwa sadisuhumwala adna min thalika wala aktharailla huwa maAAahum ayna ma kanoo thummayunabbi-ohum bima AAamiloo yawma alqiyamati innaAllaha bikulli shay-in AAaleem
— Transliteration


Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.
— English Translation (Pickthall)


Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
— English Translation (Yusuf Ali)


Do you not see that Allah knows all that is in the heavens and all that is on earth? No secret consultation takes place between three, but He is their fourth, or between five, but He is their sixth, or between fewer or more than that, but He is with them wherever they may be. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah is All-Knowing of everything.
— Ruwwad Center


Have you not considered how Allah (God) knows whatever is in Heaven and whatever is on Earth? No private conversation ever takes place among three [persons] unless He is their Fourth, nor among five unless He is their Sixth, nor [any number] less than that nor greater unless He is with them, wherever they may be. Then on Resurrection Day, He will notify them about whatever they have been doing. Allah (God) is Aware of everything!
— Dr. T. B. Irving


 Have you not seen that Allâh knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwâ (secret counsel) of three but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), nor of less than that or more but He is with them (with His Knowledge) wheresoever they may be. And afterwards on the Day of Resurrection He will inform them of what they did. Verily, Allâh is the All-Knower of everything.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:8


Have you not seen those who were forbidden from secret talks, yet they ˹always˺ return to what they were forbidden from, conspiring in sin, aggression, and disobedience to the Messenger? And when they come to you ˹O Prophet˺, they greet you not as Allah greets you, and say to one another, “Why does Allah not punish us for what we say?” Hell is enough for them—they will burn in it. And what an evil destination!
— Dr. Mustafa Khattab, the Clear Quran


Have you<a class="sup">^sg</a>not seen those who were prohibited from conversing secretly but then revert to what they were prohibited from? They <span class="h">converse secretly<sup foot_note="81297">1</sup> </span>in sin and hostility and<i class="s">(in) </i>disobedience to the Messenger. And when they come to you<a class="sup">^sg</a>they greet you with a greeting that Allah never greeted you with, and they say within themselves, “Why does Allah not punish us for what we say?” Hell is enough for them; they will roast in it—so what a miserable destiny!
— Fadel Soliman, Bridges’ translation


Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.
— Saheeh International


O Messenger! Do you not see the Jews who used to secretly whisper when they would see a believer, then Allah prohibited them from such whispering, but they would return to committing exactly that which Allah prohibited them from: secretly discussing sin among themselves i.e. backbiting the believers, inciting people against them, and disobedience to the Messenger. O Messenger! When they come to they greet you with a greeting Allah has not taught you to greet with, i.e. by saying: ‘As-sāmu ‘alayk’ meaning ‘death be upon you’, and they say, rejecting the Prophet (peace be upon him): “Why does Allah not punish us for what we say? Because if he was truthful in his claim that he is a Prophet, Allah would have punished us for what we say about him!” Hell is enough of a punishment for them for what they say; they will definitely suffer its heat. What an evil outcome they will face!
— Abridged Explanation of the Quran


Did you not see those who were forbidden from holding secret counsels, then they do again what they were forbidden to do? And they whisper for sinful act and wrongdoing and disobedience of the prophet, and when they come to you, they greet you the way Allah does not greet you, and say to themselves, "Why does Allah not punish us for what we say?" Enough for them is Jahannam (Hell); they will enter it, and it is an evil end.
— Maarif-ul-Quran


Did you not see those who were forbidden from holding secret talks; then they do again what they were forbidden to do? They whisper for sinful act and wrongdoing and disobedience of the prophet, and when they come to you, they greet you the way Allah does not greet you, and say to themselves, “Why does Allah not punish us for what we say?” Enough for them is Jahannam (Hell); they will enter it, and it is an evil end.
— Mufti Taqi Usmani


Have you not regarded (the ones) who were forbidden private (i.e., clandestine) conference? Thereafter they go back to what they were forbidden, and they confer privately together in vice and hostility, and in disobedience to the Messenger. And when they come to you, (The Prophet) they greet you with a greeting Allah has not greeted you with; and they say within themselves, "Had (your warning been true Allah would torment us for what we say!" Enough reckoning for them will be Hell, at which they will be to roast. Miserable then is the Destiny!.
— Dr. Ghali


Have you not seen how those who have been forbidden to hold secret conversations go back afterwards and hold them, and conspire with one another in what is sinful, hostile, and disobedient to the Messenger? When they come to you they greet you with words God has never used to greet you, and say inwardly, ‘Why does God not punish us for what we say?’ Hell will be punishment enough for them: they will burn there- an evil destination.
— Abdul Haleem


Have you not seen those who were forbidden to whisper and yet they engaged in what they had been forbidden?<sup foot_note="181949">1</sup> They secretly converse among themselves concerning sin and transgression and disobedience to the Messenger. And when they come to you, they greet you in a manner that Allah does not greet you,<sup foot_note="181950">2</sup> and say to themselves: “Why does Allah not chastise us for these utterances of ours?”<sup foot_note="181951">3</sup> Hell it is that shall suffice them, and in it will they burn. How woeful is their destination!
— Tafheem-ul-Quran - Abul Ala Maududi


Alam tara ila allatheena nuhooAAani annajwa thumma yaAAoodoona lima nuhooAAanhu wayatanajawna bil-ithmi walAAudwaniwamaAAsiyati arrasooli wa-itha jaookahayyawka bima lam yuhayyika bihi Allahuwayaqooloona fee anfusihim lawla yuAAaththibunaAllahu bima naqoolu hasbuhum jahannamu yaslawnahafabi/sa almaseer
— Transliteration


Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!
— English Translation (Pickthall)


Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
— English Translation (Yusuf Ali)


Have you not seen those who were forbidden from holding secret talks, yet they go back to do what they were forbidden from, conspiring in sin and aggression, and in disobedience to the Messenger? When they come to you, they greet you other than the way Allah greets you, and they say to one another, “Why does Allah not punish us for what we say?” Sufficient is Hell for them; they will enter it. What a terrible destination!
— Ruwwad Center


Have you not considered the ones who, even though they have been forbidden to [carry on any] intrigue, still go back to what they have been forbidden to do and conspire out of sin and enmity, and in defiance of the Messenger? Whenever they come to you, they greet you the way Allah (God) never greets you, and tell themselves: "Should Allah (God) not punish us for what we say?" Hell will be enough for them; they shall roast in it, for it is such an awful goal to have.
— Dr. T. B. Irving


  Have you not seen those who were forbidden to hold secret counsels, and afterwards returned to that which they had been forbidden, and conspired together for sin and wrong doing and disobedience to the Messenger (Muhammad صلى الله عليه وسلم). And when they come to you, they greet you with a greeting wherewith Allâh greets you not, and say within themselves: "Why should Allâh punish us not for what we say?" Hell will be sufficient for them; they will burn therein. And worst indeed is that destination!
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:9


O believers! When you converse privately, let it not be for sin, aggression, or disobedience to the Messenger, but let it be for goodness and righteousness. And fear Allah, to Whom you will ˹all˺ be gathered.
— Dr. Mustafa Khattab, the Clear Quran


O you who have attained faith, when you converse secretly, do not <span class="h">converse secretly<sup foot_note="81298">1</sup> </span>in sin and hostility and<i class="s">(in) </i>disobedience to the Messenger, but converse in virtue and mindfulness<i class="s">(of God) </i>, and be mindful of Allah to Whom you will be herded.
— Fadel Soliman, Bridges’ translation


O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.
— Saheeh International


O those who have faith in Allah and act upon what He has legislated for them! Do not secretly discuss things that incur sin, incite enmity against, or disobedience to the Messenger, in case you become like the Jews. Rather, discuss things that lead to obedience to Allah and refraining from His disobedience. And be mindful of Allah by fulfilling His commands and refraining from the things He has not allowed, because He alone is the one towards whom you will be gathered on the Day of Judgement for accountability and requital.
— Abridged Explanation of the Quran


O those who believe, when you hold secret counsel, do not whisper for sinful act and wrongdoing and disobedience of the prophet, and do whisper for righteousness and taqwa (God-fearing). And fear Allah, before whom you will be gathered together.
— Maarif-ul-Quran


O you who believe, when you hold secret counsel, do not whisper for sinful act and wrongdoing and disobedience of the prophet, and do whisper for righteousness and taqwā (piety). And fear Allah, before whom you will be gathered together.
— Mufti Taqi Usmani


O you who have believed, when you confer privately together, then do not confer privately in vice and all-pervading hostility and disobedience to the Messenger; and confer privately (together) in benignacy and piety; and be pious to Allah, to Whom you will be mustered.
— Dr. Ghali


You who believe, when you converse in secret, do not do so in a way that is sinful, hostile, and disobedient to the Messenger, but in a way that is good and mindful [of God]. Be mindful of God, to whom you will all be gathered.
— Abdul Haleem


Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered.<sup foot_note="181952">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Ya ayyuha allatheena amanooitha tanajaytum fala tatanajaw bil-ithmiwalAAudwani wamaAAsiyati arrasooliwatanajaw bilbirri wattaqwa wattaqooAllaha allathee ilayhi tuhsharoon
— Transliteration


O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.
— English Translation (Pickthall)


O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.
— English Translation (Yusuf Ali)


O you who believe, when you hold secret talk, do not do so in sin and aggression, and in disobedience to the Messenger, rather do so in righteousness and piety. And fear Allah, to Whom you will be gathered.
— Ruwwad Center


You who believe, whenever you confer with one another, do not conspire out of sin and enmity, and in defiance of the Messenger: confer virtuously and through a sense of duty. Heed Allah (God), before whom you will appear.
— Dr. T. B. Irving


  O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad صلى الله عليه وسلم), but do it for Al-Birr (righteousness) and Taqwâ (virtues and piety); and fear Allâh unto Whom you shall be gathered.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:10


Secret talks are only inspired by Satan to grieve the believers. Yet he cannot harm them whatsoever except by Allah’s Will. So in Allah let the believers put their trust.
— Dr. Mustafa Khattab, the Clear Quran


Indeed,<i class="s">(malicious) </i>private conversations are from Satan, <span class="h">that those who have attained faith may be sad<sup foot_note="81299">1</sup> </span>. But he cannot harm them at all except by Allah’s leave. And in Allah let the believers place their trust.
— Fadel Soliman, Bridges’ translation


Secret discussions that contain sin, inciting enmity and disobedience to the Messenger are only the result of Satan adorning and whispering to his associates, so that he can cause grief to the believers that they are being plotted against. However, neither Satan nor his beautification of things will harm the believers in any way, except if Allah wills and intends it. So it is upon Allah that the believers should rely in all their affairs.
— Abridged Explanation of the Quran


Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.
— Saheeh International


Whispering (for sinful acts) comes from the Shaitan (Satan), so that he may grieve those who believe, while it is not harmful to them in the least, except with Allah's permission. And in Allah the believers must place their trust.
— Maarif-ul-Quran


Whispering (for sinful acts) comes from the ShaiTān (Satan), so that he may grieve those who believe, while it is not harmful to them in the least, except with Allah’s permission. And in Allah the believers must place their trust.
— Mufti Taqi Usmani


Surely private conference is only of Ash-Shaytan, (The ever-Vicious (one), i.e., the Devil) that the ones who have believed may feel grieved; and he will not harm them anything, except by the permission of Allah, and in Allah then let the believers put their trust.
— Dr. Ghali


[Any other kind of] secret conversation is the work of Satan, designed to cause trouble to the believers, though it cannot harm them in the least unless God permits it. Let the believers put their trust in God.
— Abdul Haleem


Whispering is an act of Satan, one that aims at causing grief to the believers; yet without Allah's leave no harm can be caused to them. So in Allah should the believers put all their trust.<sup foot_note="181953">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Innama annajwa mina ashshaytaniliyahzuna allatheena amanoo walaysa bidarrihimshay-an illa bi-ithni Allahi waAAalaAllahi falyatawakkali almu/minoon
— Transliteration


Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.
— English Translation (Pickthall)


Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust.
— English Translation (Yusuf Ali)


Secret talks are only prompted by Satan to grieve the believers, but he cannot harm them in the least except with Allah’s permission. So let the believers put their trust in Allah.
— Ruwwad Center


Intrigue comes only from Satan, so he may sadden those who believe. Yet he will not harm them in any way except with Allah (God)'s permission; so on Allah (God) let believers rely.
— Dr. T. B. Irving


  Secret counsels (conspiracies) are only from Shaitân (Satan), in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allâh permits. And in Allâh let the believers put their trust.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:11


O believers! When you are told to make room in gatherings, then do so. Allah will make room for you ˹in His grace˺. And if you are told to rise, then do so. Allah will elevate those of you who are faithful, and ˹raise˺ those gifted with knowledge in rank. And Allah is All-Aware of what you do.
— Dr. Mustafa Khattab, the Clear Quran


O you who have attained faith, when you are told, “Make room for one another in <span class="h">assemblies<sup foot_note="81300">1</sup> </span>,” then make room so that Allah makes room for you. And when you are told, “Arise,” then arise. Allah elevates by degrees those of you who have attained faith and those given knowledge. And Allah is All-Aware of what you do.
— Fadel Soliman, Bridges’ translation


O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you. And when you are told, "Arise," then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.
— Saheeh International


After Allah mentioned the etiquette of speech, He mentions the etiquette of gatherings, and says: O those who have faith in Allah and act upon what Allah has legislated for them! When you are told: “Make space in gatherings”, then make space; Allah will create ease for you in your worldly lives and in the afterlife. And when you are told: “Leave from so and so gathering so that people of virtue may take part in them”, leave those gatherings; Allah (may He be glorified) will raise in great stature those who have faith among you and those blessed with knowledge. And Allah is the knower of whatever you do; none of your actions are hidden from Him, and He will requite you for them.
— Abridged Explanation of the Quran


0 those who believe, when it is said to you, "Make room (for others) in the sittings", then make room, and Allah will make room for you (in the Hereafter). And when it is said, "Rise up", then rise up, and Allah will raise those, in ranks, who have believed and are given knowledge. And Allah is well-aware of what you do.
— Maarif-ul-Quran


O you who believe, when it is said to you, “Make room (for others) in the sittings”, then make room, and Allah will make room for you (in the Hereafter). And when it is said, “Rise up”, then rise up, and Allah will raise those, in ranks, who have believed and are given knowledge. Allah is well-aware of what you do.
— Mufti Taqi Usmani


O you who have believed, when it is said to you, "Make room for yourselves in the assemblies, " then make room, (and Allah will make room for you. And when it is said, "Move up, " then move up Allah will raise in degrees the ones of you who have believed and the ones to whom knowledge has been brought; and Allah is Ever-Cognizant of whatever you do.
— Dr. Ghali


You who believe, if you are told to make room for one another in your assemblies, then do so, and God will make room for you, and if you are told to rise up, do so: God will raise up, by many degrees, those of you who believe and those who have been given knowledge: He is fully aware of what you do.
— Abdul Haleem


Believers, when you are told: “Make room for one another in your assemblies,” then make room; Allah will bestow amplitude on you.<sup foot_note="181954">1</sup> And when it is said: “Rise up,” then rise up;<sup foot_note="181955">2</sup> Allah will raise to high ranks<sup foot_note="181956">3</sup> those of you who believe and are endowed with knowledge. Allah is well aware of all that you do.
— Tafheem-ul-Quran - Abul Ala Maududi


Ya ayyuha allatheena amanooitha qeela lakum tafassahoo fee almajalisifafsahoo yafsahi Allahu lakum wa-ithaqeela onshuzoo fanshuzoo yarfaAAi Allahu allatheenaamanoo minkum wallatheena ootoo alAAilmadarajatin wallahu bima taAAmaloonakhabeer
— Transliteration


O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.
— English Translation (Pickthall)


O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.
— English Translation (Yusuf Ali)


O you who believe, when you are told to make room in your gatherings, then make room; Allah will give you abundance. And when you are told to rise, then rise; Allah will raise in ranks those who believed from among you and those who are given knowledge. And Allah is All-Aware of what you do.
— Ruwwad Center


You who believe, whenever someone tells you to make room at (any) sessions, then make room; Allah (God) will make room for you [elsewhere]. When it is said: "Move on ahead!", then move on up. Allah (God) will raise those of you who believe, in rank, as well as the ones who are given knowledge. Allah (God) is Informed about anything you do.
— Dr. T. B. Irving


  O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allâh will give you (ample) room (from His Mercy). And when you are told to rise up [for prayers, or Jihâd (holy fighting in Allâh’s cause), or for any other good deed], rise up. Allâh will exalt in degree those of you who believe, and those who have been granted knowledge. And Allâh is Well-Acquainted with what you do.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:12


O believers! When you consult the Messenger privately, give something in charity before your consultation. That is better and purer for you. But if you lack the means, then Allah is truly All-Forgiving, Most Merciful.
— Dr. Mustafa Khattab, the Clear Quran


O you who have attained faith, when you converse privately with the Messenger, give a donation ahead of your private conversation. That is better for you and cleaner. But if you do not find the means, then Allah is indeed Oft-Forgiving, Bestowing of mercy.
— Fadel Soliman, Bridges’ translation


O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.
— Saheeh International


O those who have faith in Allah and act upon what He has legislated for them! When you intend to talk privately with the Messenger, give some charity before you talk in private with him. That giving in charity will be better and purer for you because of being an act of obedience to Allah that purifies the hearts. But if you do not find anything you can give in charity, there is no harm in you talking in private with him, because Allah Forgiving of the sins of His servants and He is merciful towards them by not burdening them except with what they are capable of.
— Abridged Explanation of the Quran


0 those who believe, when you consult the Messenger in private, then offer something in charity before your consultation. That is better for you and purer. But if you find nothing (to offer), then Allah is Most-Forgiving, Very-Merciful.
— Maarif-ul-Quran


O you who believe, when you consult the Messenger in private, then offer something in charity before your consultation. That is better for you and purer. But if you find nothing (to offer), then Allah is Most-Forgiving, Very-Merciful.
— Mufti Taqi Usmani


O you who have believed, when you confer privately with the Messenger, then before (Literally: between the two hands (of) your private conference with him, forward a donation; that is more charitable for you and purer. Yet if you do not find (any means), then surely Allah is Ever-Forgiving, Ever-Merciful.
— Dr. Ghali


You who believe, when you come to speak privately with the Messenger, offer something in charity before your conversation: that is better for you and purer. If you do not have the means, God is most forgiving and merciful.
— Abdul Haleem


Believers, when you come to the Messenger for private consultation, offer some charity before your consultation with him.<sup foot_note="181957">1</sup> That is better for you and more conducive to purity. But if you find nothing to offer in charity, then know that Allah is Most Merciful, Most Compassionate.
— Tafheem-ul-Quran - Abul Ala Maududi


Ya ayyuha allatheena amanooitha najaytumu arrasoola faqaddimoo baynayaday najwakum sadaqatan thalika khayrunlakum waatharu fa-in lam tajidoo fa-inna Allahaghafoorun raheem
— Transliteration


O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.
— English Translation (Pickthall)


O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful.
— English Translation (Yusuf Ali)


O you who believe, when you consult the Messenger in private, give something in charity before your consultation; that is better for you and more conducive to purity. But if you do not have the means, then Allah is All-Forgiving, Most Merciful.
— Ruwwad Center


You who believe, whenever you confer with the Messenger, offer some sort of charity before you confer [with him]; that will be better for you, and purer [besides]. Yet if you do not find anything [to give], Allah (God) is still Forgiving, Merciful.
— Dr. T. B. Irving


  O you who believe! When you (want to) consult the Messenger (Muhammad صلى الله عليه وسلم) in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, Allâh is Oft-Forgiving, Most Merciful.
— Muhammad Taqi-ud-Din al-Hilali &amp; Muhammad Muhsin Khan



58:13


Are you afraid of spending in charity before your private consultations ˹with him˺? Since you are unable to do so, and Allah has turned to you in mercy, then ˹continue to˺ establish prayer, pay alms-tax, and obey Allah and His Messenger. And Allah is All-Aware of what you do.
— Dr. Mustafa Khattab, the Clear Quran


Are you<a class="sup">^pl</a>reluctant to give donations before your private conversation? If you do not do so and Allah pardons you, then establish the prayer and bring<sup foot_note="81301">1</sup>the purifying charity<sup foot_note="81302">2</sup>and obey Allah and His Messenger. And Allah is All-Aware of what you do.
— Fadel Soliman, Bridges’ translation


Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.
— Saheeh International


Do you fear poverty by presenting charity before talking privately with the Messenger? So when you do not do that which Allah commanded you to do, and Allah forgave you by allowing you not to give in charity, now perform prayer to perfection, give Zakat on your wealth, and obey Allah and His Messenger. Allah is aware of your actions; nothing is hidden from Him and He will soon requite you for them.
— Abridged Explanation of the Quran


Have you become afraid of offering charities before your consultation? So when you did not do so, and Allah has forgiven you, then establish salah, and pay zakah, and obey Allah and His Messenger. And Allah is well-aware of what you do.
— Maarif-ul-Quran


Have you become afraid of offering charities before your consultation? So when you did not do so, and Allah has forgiven you, then establish Salāh, and pay Zakāh, and obey Allah and His Messenger. And Allah is well aware of what you do.
— Mufti Taqi Usmani


D you (feel) timorous about forwarding donations before (Literally: between the two hands (of) your private conference? So, as you did not perform accordingly, and Allah has relented on you, then keep up the prayer, and bring the Zakat, (i.e., pay the door-dues) and obey Allah and His Messenger; and Allah is Ever-Cognizant of whatever you do.
— Dr. Ghali


Were you afraid to give charity before consulting the Prophet? Since you did not give charity, and God has relented towards you, you should [at least] observe your prayers, pay the prescribed alms, and obey God and His Messenger: God is well aware of your actions.
— Abdul Haleem


Are you afraid that you will have to offer charity when you hold private conversation with the Prophet? But if you are unable to do so and Allah pardons you, then establish Prayer and pay Zakah, and obey Allah and His Messenger. Allah is well aware of all that you do.<sup foot_note="181958">1</sup>
— Tafheem-ul-Quran - Abul Ala Maududi


Aashfaqtum an tuqaddimoo bayna yaday najwakumsadaqatin fa-ith lam tafAAaloo watabaAllahu AAalaykum faaqeemoo assalatawaatoo azzakata waateeAAoo Allahawarasoolahu wallahu khabeerun bimataAAmaloon
— Transliteration


Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.
— English Translation (Pickthall)


Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise r