Best Halal Food Beijing: Ghanaian Restaurant, Arabic Food, Sturgeon Feast and Lanzhou Beef Noodles
Reposted from the web
Summary: This Beijing halal food guide maps issue 40 of the series, featuring a Ghanaian halal restaurant in Sanlitun, Stone Hearth Grill and Tea, Arabic food, tomato beef flatbread, luosifen hot pot, sturgeon feast, and Saddam Lanzhou Beef Noodles.
Beijing Halal Food Map (40) is presented here as a firsthand travel account in clear English, beginning with this scene: Ramadan has just ended, so we can get back to checking out all kinds of halal food. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.
Ramadan has just ended, so we can get back to checking out all kinds of halal food. The restaurants in this guide are all new, and they each have something special. The first one is a West African Ghanaian halal restaurant, which is very rare in China. It is a big step for Beijing as it works to become a global capital for halal food.
Here is the list of halal restaurants for this guide:
1. Tribe Garden African Restaurant
2. Stone Hearth Grill and Tea (Shishangweilu)
3. Ma Bei'er Bistro
4. Carthage Arabic Restaurant
5. Fan Manyu Tomato Beef Flatbread (Paobing)
6. Stinky Star Snail Rice Noodle (Luosifen) Hot Pot
7. Mulaixuan Sturgeon Feast
8. Saddam Lanzhou Beef Noodles
1. Tribe Garden African Restaurant

A new halal restaurant featuring West African flavors recently opened on the first basement level of Sanlitun SOHO. They specialize in Ghanaian cuisine. The staff are all Black Muslims who speak fluent Chinese, and one young lady from Kenya is especially cute.

Ghana is a country in West Africa where about 15% of the population is Muslim, yet the national banknote features a mosque with a unique style.

Larabanga Mosque
The Larabanga Mosque on the banknote was built between the 14th and 15th centuries. It is the oldest mosque in Ghana. Its architectural style is unique to West Africa, built from yellow mud and wood, making it very iconic.

The restaurant decor also has a strong African vibe, including the wall hangings.



African goat meat mixed rice
African goat meat is a bit tough, but it has no gamey smell. The mixed rice is salty and spicy.

Non-alcoholic mojito and fruit punch

African specialty egusi (egusi)
You eat this dish mixed with the cassava flour paste shown below. Eating the cassava flour paste is just like eating rice cake.


Fufu (fufu)
The white dish is called fufu, which translates to rice flour paste in Chinese. It is a staple food for Ghanaians.

Friday special dish
They have a special dish every day. This Friday special is made with beans and rice, served with some noodles and dipping sauce. It tastes sour, salty, and spicy all at once.

Grilled tilapia
This is an African-style grilled fish. It tastes great. Even though the skin looks charred, the meat inside is white.

A young lady from Kenya recommended this milkshake to us. It is very creamy and delicious. The whole meal cost 530 yuan for four people, which is 130 yuan per person.
2. Stone Hearth Grill and Tea (Shishangweilu)

This is a newly opened light meal and coffee shop on the ground floor of the West District of Changying Paradise Walk. The owner is a Hui Muslim from Beijing, and we chose to have a small gathering here for Eid al-Fitr.

Thirty of us ate every single item on the menu twice.

They serve light meals during the day. Besides these pretty salads, they also have burgers and pasta.


The M3 beef burger uses a patty hand-pressed by the owner, and all the meat is sourced from Li Wei's shop in Changying.


This is an Italian-style sandwich, listed on the menu as a panini.

Barbecue is served in the evening. If you want a simple Western-style meal at night, you can call ahead to book. Everyone gave the simple meals and barbecue great reviews. The average cost per person is about 130 yuan.

3. Ma Bei'er Bistro

Ma Bei'er is a new brand started by the original management team of Jubao Yuan after they split up. Next to the main Ma Bei'er hot pot (shuanrou) restaurant on Nanheng West Street, there is also a small Ma Bei'er bistro that specializes in Beijing-style stir-fry dishes.

This stir-fry bistro is just as busy as the hot pot restaurant. We tried a few signature dishes and had a good experience. Everything was delicious and worth recommending. The average cost per person is about 100 yuan.

Stir-fried mixed vegetables (chaohecai)

Quick-fried beef tripe with coriander (yanbaosandan)

Deep-fried meatballs (ganzhawanzi)

Braised yellow croaker in northern style (kuadunhuangyu)

Slow-cooked beef (weiniurou)

Scallion pancake (conghuabing)
4. Carthage Restaurant

This is a Tunisian restaurant. It is owned by the same people as La Medina Tunisian restaurant in Sanlitun. You can find it on the first floor of the Atour X Hotel in Sanlitun.

During Ramadan, they offer an iftar buffet for 120 yuan per person. It includes all the signature dishes you would expect, plus drinks and desserts.

Tunisia is a North African country. Its food habits are a bit different from West Africa, and North African flavors are usually easier for most people to enjoy.








5. Fan Manyu Tomato Beef Flatbread (Paobing)

A new specialty shop just opened on the basement level of the West Zone at Tongzhou Wanda Plaza. They focus on tomato beef brisket with flatbread (paobing) and various other tomato-based dishes.

The staff uniforms are covered in tomato drawings.




Vinegar-stir-fried egg and meat (culiu muxu)

Lychee-flavored cherry tomatoes

Mapo tofu


Their food is prepared very delicately and tastes great. The environment is clean, the prices are affordable, and the average cost is under 80 yuan per person.
6. Stinky Star Snail Rice Noodle (Luosifen) Hot Pot

There is a halal snail rice noodle (luosifen) shop on the ground floor of the Golden Street in the West District of Tongzhou Wanda Plaza. The owner is a Hui Muslim from Changchun who used to work at iQIYI before opening this physical shop. The small shop has two floors and mainly serves halal snail rice noodles and clam rice noodles (huaji fen) in small hot pots.

The snail rice noodle hot pot comes with a wide variety of toppings that you can add to the pot to cook together.



This set meal for two costs 78 yuan and is enough for two or three people to eat.

The set includes Guangxi cassava sweet soup (mushu tangshui).

Add all the side dishes to the pot and cook for one minute before you start eating. The taste is quite authentic.
7. Mulaixuan Sturgeon Feast

Across from the Doudian Mosque in Fangshan, there is a restaurant that specializes in sturgeon (xunlongyu). This place is unique because it has no menu and you cannot order dishes. The owner decides the size of the fish based on how many people are in your group, and all the dishes are made from the fish you choose.


You pick the sturgeon from this fish tank, and they are all quite large. The sturgeon costs 58 yuan per jin, and the smallest fish weigh over five jin, making it perfect for groups.

After picking the fish, you just wait for the owner to serve the food. This is actually nice because it saves you the trouble of ordering.


The standard dishes include salt and pepper fish skin, sweet and sour fish bones, fish offal, fish and radish soup, and stir-fried fish fillets. The main course is sturgeon dumplings. The fish is very fresh, and every dish tastes great.







8. Saddam Lanzhou Beef Noodles

The long-standing Lanzhou brand Saddam Beef Noodles has expanded into Beijing's Fengtai District. Known as the Eastern Heretic of the Lanzhou beef noodle world, the shop opened in eastern Lanzhou in the 1990s. It got its name because the owner looked just like Saddam. Other famous shops include the Western Poison Ma Anjun, the Southern Emperor Guobao, the Northern Beggar Cangying, and the Central Master Ma Zilu.


You can tell the beef noodles will be good just by looking at the chili oil, which is fragrant but not too spicy. I tried it and found it very authentic. My friends from Lanzhou would not be disappointed if they came here to eat.

Collapse Read »
Summary: This Beijing halal food guide maps issue 40 of the series, featuring a Ghanaian halal restaurant in Sanlitun, Stone Hearth Grill and Tea, Arabic food, tomato beef flatbread, luosifen hot pot, sturgeon feast, and Saddam Lanzhou Beef Noodles.
Beijing Halal Food Map (40) is presented here as a firsthand travel account in clear English, beginning with this scene: Ramadan has just ended, so we can get back to checking out all kinds of halal food. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.
Ramadan has just ended, so we can get back to checking out all kinds of halal food. The restaurants in this guide are all new, and they each have something special. The first one is a West African Ghanaian halal restaurant, which is very rare in China. It is a big step for Beijing as it works to become a global capital for halal food.
Here is the list of halal restaurants for this guide:
1. Tribe Garden African Restaurant
2. Stone Hearth Grill and Tea (Shishangweilu)
3. Ma Bei'er Bistro
4. Carthage Arabic Restaurant
5. Fan Manyu Tomato Beef Flatbread (Paobing)
6. Stinky Star Snail Rice Noodle (Luosifen) Hot Pot
7. Mulaixuan Sturgeon Feast
8. Saddam Lanzhou Beef Noodles
1. Tribe Garden African Restaurant

A new halal restaurant featuring West African flavors recently opened on the first basement level of Sanlitun SOHO. They specialize in Ghanaian cuisine. The staff are all Black Muslims who speak fluent Chinese, and one young lady from Kenya is especially cute.

Ghana is a country in West Africa where about 15% of the population is Muslim, yet the national banknote features a mosque with a unique style.

Larabanga Mosque
The Larabanga Mosque on the banknote was built between the 14th and 15th centuries. It is the oldest mosque in Ghana. Its architectural style is unique to West Africa, built from yellow mud and wood, making it very iconic.

The restaurant decor also has a strong African vibe, including the wall hangings.



African goat meat mixed rice
African goat meat is a bit tough, but it has no gamey smell. The mixed rice is salty and spicy.

Non-alcoholic mojito and fruit punch

African specialty egusi (egusi)
You eat this dish mixed with the cassava flour paste shown below. Eating the cassava flour paste is just like eating rice cake.


Fufu (fufu)
The white dish is called fufu, which translates to rice flour paste in Chinese. It is a staple food for Ghanaians.

Friday special dish
They have a special dish every day. This Friday special is made with beans and rice, served with some noodles and dipping sauce. It tastes sour, salty, and spicy all at once.

Grilled tilapia
This is an African-style grilled fish. It tastes great. Even though the skin looks charred, the meat inside is white.

A young lady from Kenya recommended this milkshake to us. It is very creamy and delicious. The whole meal cost 530 yuan for four people, which is 130 yuan per person.
2. Stone Hearth Grill and Tea (Shishangweilu)

This is a newly opened light meal and coffee shop on the ground floor of the West District of Changying Paradise Walk. The owner is a Hui Muslim from Beijing, and we chose to have a small gathering here for Eid al-Fitr.

Thirty of us ate every single item on the menu twice.

They serve light meals during the day. Besides these pretty salads, they also have burgers and pasta.


The M3 beef burger uses a patty hand-pressed by the owner, and all the meat is sourced from Li Wei's shop in Changying.


This is an Italian-style sandwich, listed on the menu as a panini.

Barbecue is served in the evening. If you want a simple Western-style meal at night, you can call ahead to book. Everyone gave the simple meals and barbecue great reviews. The average cost per person is about 130 yuan.

3. Ma Bei'er Bistro

Ma Bei'er is a new brand started by the original management team of Jubao Yuan after they split up. Next to the main Ma Bei'er hot pot (shuanrou) restaurant on Nanheng West Street, there is also a small Ma Bei'er bistro that specializes in Beijing-style stir-fry dishes.

This stir-fry bistro is just as busy as the hot pot restaurant. We tried a few signature dishes and had a good experience. Everything was delicious and worth recommending. The average cost per person is about 100 yuan.

Stir-fried mixed vegetables (chaohecai)

Quick-fried beef tripe with coriander (yanbaosandan)

Deep-fried meatballs (ganzhawanzi)

Braised yellow croaker in northern style (kuadunhuangyu)

Slow-cooked beef (weiniurou)

Scallion pancake (conghuabing)
4. Carthage Restaurant

This is a Tunisian restaurant. It is owned by the same people as La Medina Tunisian restaurant in Sanlitun. You can find it on the first floor of the Atour X Hotel in Sanlitun.

During Ramadan, they offer an iftar buffet for 120 yuan per person. It includes all the signature dishes you would expect, plus drinks and desserts.

Tunisia is a North African country. Its food habits are a bit different from West Africa, and North African flavors are usually easier for most people to enjoy.








5. Fan Manyu Tomato Beef Flatbread (Paobing)

A new specialty shop just opened on the basement level of the West Zone at Tongzhou Wanda Plaza. They focus on tomato beef brisket with flatbread (paobing) and various other tomato-based dishes.

The staff uniforms are covered in tomato drawings.




Vinegar-stir-fried egg and meat (culiu muxu)

Lychee-flavored cherry tomatoes

Mapo tofu


Their food is prepared very delicately and tastes great. The environment is clean, the prices are affordable, and the average cost is under 80 yuan per person.
6. Stinky Star Snail Rice Noodle (Luosifen) Hot Pot

There is a halal snail rice noodle (luosifen) shop on the ground floor of the Golden Street in the West District of Tongzhou Wanda Plaza. The owner is a Hui Muslim from Changchun who used to work at iQIYI before opening this physical shop. The small shop has two floors and mainly serves halal snail rice noodles and clam rice noodles (huaji fen) in small hot pots.

The snail rice noodle hot pot comes with a wide variety of toppings that you can add to the pot to cook together.



This set meal for two costs 78 yuan and is enough for two or three people to eat.

The set includes Guangxi cassava sweet soup (mushu tangshui).

Add all the side dishes to the pot and cook for one minute before you start eating. The taste is quite authentic.
7. Mulaixuan Sturgeon Feast

Across from the Doudian Mosque in Fangshan, there is a restaurant that specializes in sturgeon (xunlongyu). This place is unique because it has no menu and you cannot order dishes. The owner decides the size of the fish based on how many people are in your group, and all the dishes are made from the fish you choose.


You pick the sturgeon from this fish tank, and they are all quite large. The sturgeon costs 58 yuan per jin, and the smallest fish weigh over five jin, making it perfect for groups.

After picking the fish, you just wait for the owner to serve the food. This is actually nice because it saves you the trouble of ordering.


The standard dishes include salt and pepper fish skin, sweet and sour fish bones, fish offal, fish and radish soup, and stir-fried fish fillets. The main course is sturgeon dumplings. The fish is very fresh, and every dish tastes great.







8. Saddam Lanzhou Beef Noodles

The long-standing Lanzhou brand Saddam Beef Noodles has expanded into Beijing's Fengtai District. Known as the Eastern Heretic of the Lanzhou beef noodle world, the shop opened in eastern Lanzhou in the 1990s. It got its name because the owner looked just like Saddam. Other famous shops include the Western Poison Ma Anjun, the Southern Emperor Guobao, the Northern Beggar Cangying, and the Central Master Ma Zilu.


You can tell the beef noodles will be good just by looking at the chili oil, which is fragrant but not too spicy. I tried it and found it very authentic. My friends from Lanzhou would not be disappointed if they came here to eat.

Collapse Read »
Muslim Travel Guide Montreal: Mosques, Halal Food, Chinatown and Canada Muslim City Walk
Reposted from the web
Summary: This Muslim travel guide to Montreal covers transit through Rome, halal airline meals, prayer rooms, Quebec and Chinatown, halal restaurants, local mosques and musallas, Chinese community landmarks, and practical notes for Muslim travelers in Canada.
A Map of Mosques and Halal Food in Montreal, Canada is presented here as a firsthand travel account in clear English, beginning with this scene: Montreal was the first city I visited in Canada. I chose it because it is quite unique. Montreal is a French-speaking city in the province of Quebec and is the second-largest city in Canada. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Montreal was the first city I visited in Canada. I chose it because it is quite unique. Montreal is a French-speaking city in the province of Quebec and is the second-largest city in Canada.

There are no direct flights from mainland China to Canada. I chose a Hainan Airlines flight with a layover in Rome, Italy. With a Chinese passport and a U.S. or Canadian visa, you can transit through Rome without a visa, but you cannot leave the airport.

You need to book a halal meal with the airline at least one day in advance.

The plane arrived over Rome, the capital of Italy.

Fiumicino Airport in Rome has signs in Chinese.

There is also a prayer room. It is shared by all major religions, and prayer rooms are standard in international airports.


I walked through all the shops in the international transit area of Rome airport and did not find any halal restaurants.

Ferrari is a local specialty of Italy.

The iconic people and things of Italy are the Pope, the Mona Lisa, and the Leaning Tower of Pisa.

When in Italy, you have to try the locals' favorite: authentic espresso.

This small cup is meant to be downed in one gulp. It tastes very bitter and is quite strong. Italians drink coffee differently than people in other countries. For example, they call a latte Caffè latte or Latte macchiato. The former has no milk foam, while the latter does. In Italy, if you just ask for a latte, the clerk might think you want a glass of milk. Also, Italians usually do not drink coffee with milk in the afternoon; they are used to drinking coffee with milk at breakfast.

While drinking coffee, I saw a table of Muslims across from me. They ordered some pizza fast food at the cafe. This restaurant also sells pork, but that is very common in Europe. Muslims here are not very sensitive about pork, and many will eat at non-halal restaurants as long as they avoid the pork. Which non-halal foods are mentioned in the scriptures and teachings? I have talked about that.

After a long flight of over 9 hours, I arrived safely in Montreal, Quebec, Canada, where all the official signs are in French. Quebec was a French colony for 200 years and later colonized by the British, so its makeup is complex. It often pushes for independence, but the referendums failed, with citizens supporting unity winning by a narrow margin.

The Montreal subway stations look a lot like the New York subway, but they are much cleaner. Subway announcements are played in French first, then in English.

Montreal is generally quite clean, but the cost of living is high. There are not many places in Canada with low costs because taxes are high here.

Standard hotel rooms cost over 1,000 yuan per night.


Montreal has a well-developed public transport system. You can buy a one-day pass at the subway station for unlimited subway and bus rides for 24 hours, which is great for tourists. You can also just tap your Visa credit card. During my trip to Canada, I did not use any cash; all transactions were done with my credit card.

The street views look like a mix of Europe and America.


The iconic Notre-Dame Basilica in Montreal is under renovation on the outside, but you can buy a ticket to go inside and visit.




The Old Port of Montreal has great scenery and is perfect for a walk. It used to be a busy trading port, but it has been transformed now.

The sphere in the distance is the Montreal Biosphere, which once hosted the Summer Olympics.


Montreal Chinatown.
Several major Canadian cities have Chinatowns where Chinese people gather.

Sun Yat-sen Park in Chinatown.

A view of Montreal's Chinatown. I came here looking for a halal restaurant, but there are none.

North American Chinatowns don't feel familiar to me. Aside from the Chinese characters on the signs, the streets look more like Fujian or Guangdong. Most of the Chinese people here have roots in those provinces, and you hear a lot of Cantonese on the street.

Most Chinese tourists here are from Taiwan, and people from mainland China are rare.



Lichun Pavilion in Chinatown.
Lichun Pavilion doesn't look like a proper massage parlor.

Hongmen Building.
The Hongmen society started in the late Qing Dynasty and early Republic of China era. Mandi-ke is the Cantonese transliteration for Montreal, and the Hongmen Montreal branch has been around for over a hundred years.

A mural in Chinatown showing the four main characters from the Journey to the West.

PIZZA BIA
This shop is the closest halal pizza fast food place to Chinatown, and this type of small shop is one of the most common halal restaurants in Montreal.

The shop sells pizza, and you can buy it by the slice.

The Lanzhou hand-pulled noodle (Lanzhou lamian) shop in Chinatown is not halal, but it is very busy with a line at the door. In Canada, Lanzhou hand-pulled noodles have become a rare treat.

A street sign says Free Palestine. During this trip to Europe and America, I saw large-scale protests supporting Palestine at universities in major cities.

There are many halal restaurants around the old town of Montreal, and you can see them everywhere. Because this is a French-speaking area, many residents come from France. France has a Muslim population of nearly ten percent, and with immigrants from former French African colonies, Montreal naturally has many French-speaking Muslims.

The Moroccan Cultural Center in Montreal.

Lebanese restaurant.
Whenever I see that tree, I naturally think of the cedar, the symbol of Lebanon that originates from the Bible.




A chicken shawarma bowl from a Lebanese restaurant, with a side of tabbouleh salad and a bottle of pineapple soda.

This simple meal cost 30.43 Canadian dollars, which is equivalent to over 200 RMB. This is the daily price level in North America.


An Iranian bazaar.
There are many Iranians in Canada, but many are not halal because they arrived as refugees and have a rebellious streak. Still, there are devout believers among them. I visited some Shia mosques in Canada, which I will mention later.


Halal fried chicken shop

Halal fried chicken shop

Halal kebab shop

Halal Turkish restaurant

Halal burger and fried chicken shop

I took this photo while walking through the old town streets just before 9 a.m.

Halal kebab shop

Halal burger and hot dog shop
The person wearing a turban in the photo is a Sikh, not a Muslim. They refuse to eat halal food.


Halal Indian cuisine

I wandered along the main road in the city center early in the morning. Seeing these halal eateries made me both excited and disappointed. I am disappointed because there are only a few types of halal restaurants here, and none are high-end establishments. This shows that the social status of us Muslims in Canada is not very high, as most are in the working class.




This is the closest mosque to Chinatown. Many small mosques in Canada do not open their doors until it is time for prayer.

Islamic Center of Quebec

The Islamic Center of Quebec. In North America, places called centers are usually schools. This one is both a mosque and a religious school.


Scan the code to see the prayer times in Quebec. The daylight hours here are similar to Xinjiang. It does not get dark until after 10 p.m., and the sun rises at 4 a.m.

I arrived just in time to hear the imam giving a sermon (waaz), which is the usual practice before the night prayer (isha).

A church that also serves as a memorial for Mandela.



The church is not open every day. The doors are locked when there are no services.

The Chinese Catholic Church near Chinatown. Its size shows that the Chinese community in Montreal is quite influential.

A prayer spot in the city center. It reminds me of the prayer places in Tokyo, Japan. If you search for mosque or masjid on Google Maps, you will find a whole bunch of them.

However, these places are usually closed, so a mosque city walk is not really possible here. Since the history of Muslims in this area is quite short, there are no particularly impressive mosques to see. They are all just in apartment-style buildings. If you want to see beautiful mosques, you have to go to Vancouver. I will introduce other Canadian cities in detail later. Collapse Read »
Summary: This Muslim travel guide to Montreal covers transit through Rome, halal airline meals, prayer rooms, Quebec and Chinatown, halal restaurants, local mosques and musallas, Chinese community landmarks, and practical notes for Muslim travelers in Canada.
A Map of Mosques and Halal Food in Montreal, Canada is presented here as a firsthand travel account in clear English, beginning with this scene: Montreal was the first city I visited in Canada. I chose it because it is quite unique. Montreal is a French-speaking city in the province of Quebec and is the second-largest city in Canada. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Montreal was the first city I visited in Canada. I chose it because it is quite unique. Montreal is a French-speaking city in the province of Quebec and is the second-largest city in Canada.

There are no direct flights from mainland China to Canada. I chose a Hainan Airlines flight with a layover in Rome, Italy. With a Chinese passport and a U.S. or Canadian visa, you can transit through Rome without a visa, but you cannot leave the airport.

You need to book a halal meal with the airline at least one day in advance.

The plane arrived over Rome, the capital of Italy.

Fiumicino Airport in Rome has signs in Chinese.

There is also a prayer room. It is shared by all major religions, and prayer rooms are standard in international airports.


I walked through all the shops in the international transit area of Rome airport and did not find any halal restaurants.

Ferrari is a local specialty of Italy.

The iconic people and things of Italy are the Pope, the Mona Lisa, and the Leaning Tower of Pisa.

When in Italy, you have to try the locals' favorite: authentic espresso.

This small cup is meant to be downed in one gulp. It tastes very bitter and is quite strong. Italians drink coffee differently than people in other countries. For example, they call a latte Caffè latte or Latte macchiato. The former has no milk foam, while the latter does. In Italy, if you just ask for a latte, the clerk might think you want a glass of milk. Also, Italians usually do not drink coffee with milk in the afternoon; they are used to drinking coffee with milk at breakfast.

While drinking coffee, I saw a table of Muslims across from me. They ordered some pizza fast food at the cafe. This restaurant also sells pork, but that is very common in Europe. Muslims here are not very sensitive about pork, and many will eat at non-halal restaurants as long as they avoid the pork. Which non-halal foods are mentioned in the scriptures and teachings? I have talked about that.

After a long flight of over 9 hours, I arrived safely in Montreal, Quebec, Canada, where all the official signs are in French. Quebec was a French colony for 200 years and later colonized by the British, so its makeup is complex. It often pushes for independence, but the referendums failed, with citizens supporting unity winning by a narrow margin.

The Montreal subway stations look a lot like the New York subway, but they are much cleaner. Subway announcements are played in French first, then in English.

Montreal is generally quite clean, but the cost of living is high. There are not many places in Canada with low costs because taxes are high here.

Standard hotel rooms cost over 1,000 yuan per night.


Montreal has a well-developed public transport system. You can buy a one-day pass at the subway station for unlimited subway and bus rides for 24 hours, which is great for tourists. You can also just tap your Visa credit card. During my trip to Canada, I did not use any cash; all transactions were done with my credit card.

The street views look like a mix of Europe and America.


The iconic Notre-Dame Basilica in Montreal is under renovation on the outside, but you can buy a ticket to go inside and visit.




The Old Port of Montreal has great scenery and is perfect for a walk. It used to be a busy trading port, but it has been transformed now.

The sphere in the distance is the Montreal Biosphere, which once hosted the Summer Olympics.


Montreal Chinatown.
Several major Canadian cities have Chinatowns where Chinese people gather.

Sun Yat-sen Park in Chinatown.

A view of Montreal's Chinatown. I came here looking for a halal restaurant, but there are none.

North American Chinatowns don't feel familiar to me. Aside from the Chinese characters on the signs, the streets look more like Fujian or Guangdong. Most of the Chinese people here have roots in those provinces, and you hear a lot of Cantonese on the street.

Most Chinese tourists here are from Taiwan, and people from mainland China are rare.



Lichun Pavilion in Chinatown.
Lichun Pavilion doesn't look like a proper massage parlor.

Hongmen Building.
The Hongmen society started in the late Qing Dynasty and early Republic of China era. Mandi-ke is the Cantonese transliteration for Montreal, and the Hongmen Montreal branch has been around for over a hundred years.

A mural in Chinatown showing the four main characters from the Journey to the West.

PIZZA BIA
This shop is the closest halal pizza fast food place to Chinatown, and this type of small shop is one of the most common halal restaurants in Montreal.

The shop sells pizza, and you can buy it by the slice.

The Lanzhou hand-pulled noodle (Lanzhou lamian) shop in Chinatown is not halal, but it is very busy with a line at the door. In Canada, Lanzhou hand-pulled noodles have become a rare treat.

A street sign says Free Palestine. During this trip to Europe and America, I saw large-scale protests supporting Palestine at universities in major cities.

There are many halal restaurants around the old town of Montreal, and you can see them everywhere. Because this is a French-speaking area, many residents come from France. France has a Muslim population of nearly ten percent, and with immigrants from former French African colonies, Montreal naturally has many French-speaking Muslims.

The Moroccan Cultural Center in Montreal.

Lebanese restaurant.
Whenever I see that tree, I naturally think of the cedar, the symbol of Lebanon that originates from the Bible.




A chicken shawarma bowl from a Lebanese restaurant, with a side of tabbouleh salad and a bottle of pineapple soda.

This simple meal cost 30.43 Canadian dollars, which is equivalent to over 200 RMB. This is the daily price level in North America.


An Iranian bazaar.
There are many Iranians in Canada, but many are not halal because they arrived as refugees and have a rebellious streak. Still, there are devout believers among them. I visited some Shia mosques in Canada, which I will mention later.


Halal fried chicken shop

Halal fried chicken shop

Halal kebab shop

Halal Turkish restaurant

Halal burger and fried chicken shop

I took this photo while walking through the old town streets just before 9 a.m.

Halal kebab shop

Halal burger and hot dog shop
The person wearing a turban in the photo is a Sikh, not a Muslim. They refuse to eat halal food.


Halal Indian cuisine

I wandered along the main road in the city center early in the morning. Seeing these halal eateries made me both excited and disappointed. I am disappointed because there are only a few types of halal restaurants here, and none are high-end establishments. This shows that the social status of us Muslims in Canada is not very high, as most are in the working class.




This is the closest mosque to Chinatown. Many small mosques in Canada do not open their doors until it is time for prayer.

Islamic Center of Quebec

The Islamic Center of Quebec. In North America, places called centers are usually schools. This one is both a mosque and a religious school.


Scan the code to see the prayer times in Quebec. The daylight hours here are similar to Xinjiang. It does not get dark until after 10 p.m., and the sun rises at 4 a.m.

I arrived just in time to hear the imam giving a sermon (waaz), which is the usual practice before the night prayer (isha).

A church that also serves as a memorial for Mandela.



The church is not open every day. The doors are locked when there are no services.

The Chinese Catholic Church near Chinatown. Its size shows that the Chinese community in Montreal is quite influential.

A prayer spot in the city center. It reminds me of the prayer places in Tokyo, Japan. If you search for mosque or masjid on Google Maps, you will find a whole bunch of them.

However, these places are usually closed, so a mosque city walk is not really possible here. Since the history of Muslims in this area is quite short, there are no particularly impressive mosques to see. They are all just in apartment-style buildings. If you want to see beautiful mosques, you have to go to Vancouver. I will introduce other Canadian cities in detail later. Collapse Read »
Muslim Life Guide Vancouver: MDRT Meeting, Islamic Insurance Ethics and Muslim Professionals
Reposted from the web
Summary: This Muslim life guide from Vancouver covers the MDRT annual meeting, Muslim insurance professionals from different countries, mainland Chinese attendance changes, halal finance discussions, Islamic insurance ethics, Muslim representation in the industry, and reflections on dignity and protection.
Gathering with Muslim Insurance Professionals from Around the World at the MDRT Annual Meeting in Vancouver is presented here as a firsthand travel account in clear English, beginning with this scene: The Million Dollar Round Table (MDRT) started in the United States in 1927. At that time, 32 life insurance agents who sold over one million dollars in policies wanted to form a forum to promote high standards in life. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
The Million Dollar Round Table (MDRT) started in the United States in 1927. At that time, 32 life insurance agents who sold over one million dollars in policies wanted to form a forum to promote high standards in life insurance sales and improve the image of insurance professionals.

Since then, the MDRT annual meeting has been held every year in either the United States or Canada. Last year it was in the U.S., and this year it is at the Vancouver Convention Centre in Canada.

Vancouver Convention Centre
This year's attendance is very different from previous years. Before 2019, as the Chinese insurance market grew rapidly, the total number of attendees from mainland China, Hong Kong, and Taiwan was the highest, and it increased every year. This year, however, the Mandarin speakers I saw at the venue were mainly from Taiwan, with a reported attendance of over 600 people. Very few people came from Hong Kong, reportedly fewer than 30. Among the East Asian faces, there were many from Japan and South Korea, while the largest groups from Southeast Asia were from Singapore and Thailand.

The sharp drop in attendees from mainland China may be related to political and economic factors. For one thing, we do not have direct flights to Canada, so most people have to transfer, which takes a long time. Prices in North America have soared in recent years, making a round trip very expensive. On the other hand, many of our colleagues could not get visas. I only saw a single-digit number of colleagues from my own company at the venue, even though over a thousand of us actually met the criteria to attend.

2024 MDRT President Gregory B. Gagne, ChFC
Another objective factor for the sharp decline in mainland attendees is that many large state-owned insurance companies no longer organize trips to the U.S. in an official capacity. Award winners have to go on their own. Instead, they attend insurance award ceremonies held within China, such as the International Management Associate (IMA) awards ceremony I attended last year. Although it is nominally an international award, everyone who attended was an insurance elite from the mainland.

The group in the picture above is the Thai delegation taking a group photo. They are easy to recognize because they are wearing traditional Thai clothing.

This is a delegation of middle-aged Japanese women (obasan). This is just the tip of the iceberg for the Japanese delegation, as the Japanese MDRT is not made up entirely of middle-aged women.

This is my conference badge. You must have it to enter during the meeting. There are guards at the entrance of every venue, so it is hard to sneak in without one. The badges are different every year.

On the first day of the conference, I met this young woman from Jordan. She was easy to recognize because she wore a headscarf. I showed her some articles I translated about Islamic insurance law (sharia), and she was very surprised. She took photos of my articles and translated them into Arabic. It felt amazing to share knowledge about insurance law with an Arab person in this way.

The venue provides simultaneous interpretation services. Everyone gets a small translation device where they can select a language they understand.

These people are all veteran North American members of many years, and the bald man holding the microphone has been a member for over twenty years.

One of the keynote speakers was a person with dwarfism. This was a heartwarming moment for me. MDRT usually invites ordinary people, grassroots elites, rather than celebrities to stand on stage. Each guest shares their personal growth and shows their family life, which makes the audience feel it is real.

The Malaysian MDRT delegation was very warm. The young women asked where I was from. I said I am a Chinese Hui Muslim. They asked which province, and I said I am from Beijing. I showed them photos of my family's Hajj pilgrimage. They were very excited and immediately called over a colleague who spoke Chinese to take a photo with me.

They belong to a Muslim insurance company in Malaysia and asked me if there are any Muslim insurance products in China. I said there are none in mainland China yet, and only a few insurance companies in Hong Kong have Muslim insurance businesses. Perhaps this will open up in the future.
I covered the topic of Muslim insurance in my previous article, Mustafa Zaka: Traditional Commercial Insurance Complies with Sharia.
I introduced it there.
According to current scholars, so-called Muslim insurance is not feasible in practice. This is because there are no Muslim reinsurance companies in the world today that can support Muslim insurance companies. Also, because Muslim insurance adds operating costs to its design, the products are expensive and offer weak coverage, making them uncompetitive in the market. They rely more on the sentiment of the faithful to pay for them, which limits the development of Muslim insurance. Therefore, we should re-evaluate the Sharia regarding traditional insurance and allow Muslims to purchase commercial insurance.

I met a very kind uncle from Singapore. He has worked in insurance for thirty years, and his daughter has been in the industry for nine years. Both father and daughter have achieved Million Dollar Round Table (MDRT) membership. It is a case of a daughter following in her father's footsteps. Many insurance professionals overseas, like this uncle, treat insurance as a lifelong career.
The insurance market in Singapore is different from the mainland. Mainland insurance teams can be very large with no upper limit on members, but in Singapore, you can only form a small team of up to 15 people. Also, there are not many insurance companies in Singapore, so customers have fewer choices and competition is fierce. The uncle has an annual salary of 400,000 Singapore dollars, which is equivalent to over 2 million RMB. This income would rank in the top 100 at my company, but he is very frugal in his daily life. He said that when he meets clients, he just chooses an ordinary coffee shop because he does not want to project an image of being very wealthy.

Besides meeting insurance elites from various countries, I also met two colleagues from my company who live in Canada. Even though their time zone is the complete opposite of China's, it does not stop them from qualifying for the Million Dollar Round Table for many years in a row. This is one of the reasons I chose Mingya, as it allows me to do my job from any corner of the globe.

Both of these colleagues come from wealthy backgrounds, but they still work hard and stay positive. They did not just lie flat while living abroad. You could say that the momentum successful people have makes them unwilling to be mediocre in any environment, leading them to achieve outstanding results.

Every year, MDRT attracts tens of thousands of insurance elites from all over the world, but looking around the venue, the number of Muslims is very small. It is possible that I did not recognize some of the male Muslims, but I expect the number of this group is not very high. This is completely disproportionate to the fact that Muslims make up one-fifth of the world's population.

The people in the blue caps in the photo above are MDRT Jews. Insurance is already widely accepted in Judaism and Christianity, and North America has a very mature insurance industry. A century ago, they used the influence of the church to make insurance a part of daily life. Fortunately, Islamic legal scholars in North America, such as Ibrahim Khan and Monzer Kahf, also have an open attitude toward insurance.
Ibrahim Khan: Is insurance halal?
A collection of fatwa Q&As on insurance by Professor Sheikh Monzer Kahf.
In modern society, insurance has become a necessity. If a person lacks health insurance or retirement insurance, it is hard for them to live a worry-free and decent life. It is easy to issue a religious ruling that bans insurance, but these scholars do not provide alternatives for what to do instead. The difficulties this causes for the lives of Muslims are very real. Becoming an actuary is one of the hardest certifications in the world, taking an average of 10 years to complete. Since insurance is such a complex financial product, how can it be easily declared illegal?

A cruise ship heading to Alaska.
Look at the fundraising links in our social media feeds. When a family is reduced to crowdfunding for medical treatment, they lose their dignity. Relying on online crowdfunding is a form of begging, and begging is a detestable act repeatedly mentioned in the Quran and Sunnah. I do not want to see our community appearing on crowdfunding platforms all the time. As vicegerents on earth, this should not be our image. Collapse Read »
Summary: This Muslim life guide from Vancouver covers the MDRT annual meeting, Muslim insurance professionals from different countries, mainland Chinese attendance changes, halal finance discussions, Islamic insurance ethics, Muslim representation in the industry, and reflections on dignity and protection.
Gathering with Muslim Insurance Professionals from Around the World at the MDRT Annual Meeting in Vancouver is presented here as a firsthand travel account in clear English, beginning with this scene: The Million Dollar Round Table (MDRT) started in the United States in 1927. At that time, 32 life insurance agents who sold over one million dollars in policies wanted to form a forum to promote high standards in life. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
The Million Dollar Round Table (MDRT) started in the United States in 1927. At that time, 32 life insurance agents who sold over one million dollars in policies wanted to form a forum to promote high standards in life insurance sales and improve the image of insurance professionals.

Since then, the MDRT annual meeting has been held every year in either the United States or Canada. Last year it was in the U.S., and this year it is at the Vancouver Convention Centre in Canada.

Vancouver Convention Centre
This year's attendance is very different from previous years. Before 2019, as the Chinese insurance market grew rapidly, the total number of attendees from mainland China, Hong Kong, and Taiwan was the highest, and it increased every year. This year, however, the Mandarin speakers I saw at the venue were mainly from Taiwan, with a reported attendance of over 600 people. Very few people came from Hong Kong, reportedly fewer than 30. Among the East Asian faces, there were many from Japan and South Korea, while the largest groups from Southeast Asia were from Singapore and Thailand.

The sharp drop in attendees from mainland China may be related to political and economic factors. For one thing, we do not have direct flights to Canada, so most people have to transfer, which takes a long time. Prices in North America have soared in recent years, making a round trip very expensive. On the other hand, many of our colleagues could not get visas. I only saw a single-digit number of colleagues from my own company at the venue, even though over a thousand of us actually met the criteria to attend.

2024 MDRT President Gregory B. Gagne, ChFC
Another objective factor for the sharp decline in mainland attendees is that many large state-owned insurance companies no longer organize trips to the U.S. in an official capacity. Award winners have to go on their own. Instead, they attend insurance award ceremonies held within China, such as the International Management Associate (IMA) awards ceremony I attended last year. Although it is nominally an international award, everyone who attended was an insurance elite from the mainland.

The group in the picture above is the Thai delegation taking a group photo. They are easy to recognize because they are wearing traditional Thai clothing.

This is a delegation of middle-aged Japanese women (obasan). This is just the tip of the iceberg for the Japanese delegation, as the Japanese MDRT is not made up entirely of middle-aged women.

This is my conference badge. You must have it to enter during the meeting. There are guards at the entrance of every venue, so it is hard to sneak in without one. The badges are different every year.

On the first day of the conference, I met this young woman from Jordan. She was easy to recognize because she wore a headscarf. I showed her some articles I translated about Islamic insurance law (sharia), and she was very surprised. She took photos of my articles and translated them into Arabic. It felt amazing to share knowledge about insurance law with an Arab person in this way.

The venue provides simultaneous interpretation services. Everyone gets a small translation device where they can select a language they understand.

These people are all veteran North American members of many years, and the bald man holding the microphone has been a member for over twenty years.

One of the keynote speakers was a person with dwarfism. This was a heartwarming moment for me. MDRT usually invites ordinary people, grassroots elites, rather than celebrities to stand on stage. Each guest shares their personal growth and shows their family life, which makes the audience feel it is real.

The Malaysian MDRT delegation was very warm. The young women asked where I was from. I said I am a Chinese Hui Muslim. They asked which province, and I said I am from Beijing. I showed them photos of my family's Hajj pilgrimage. They were very excited and immediately called over a colleague who spoke Chinese to take a photo with me.

They belong to a Muslim insurance company in Malaysia and asked me if there are any Muslim insurance products in China. I said there are none in mainland China yet, and only a few insurance companies in Hong Kong have Muslim insurance businesses. Perhaps this will open up in the future.
I covered the topic of Muslim insurance in my previous article, Mustafa Zaka: Traditional Commercial Insurance Complies with Sharia.
I introduced it there.
According to current scholars, so-called Muslim insurance is not feasible in practice. This is because there are no Muslim reinsurance companies in the world today that can support Muslim insurance companies. Also, because Muslim insurance adds operating costs to its design, the products are expensive and offer weak coverage, making them uncompetitive in the market. They rely more on the sentiment of the faithful to pay for them, which limits the development of Muslim insurance. Therefore, we should re-evaluate the Sharia regarding traditional insurance and allow Muslims to purchase commercial insurance.

I met a very kind uncle from Singapore. He has worked in insurance for thirty years, and his daughter has been in the industry for nine years. Both father and daughter have achieved Million Dollar Round Table (MDRT) membership. It is a case of a daughter following in her father's footsteps. Many insurance professionals overseas, like this uncle, treat insurance as a lifelong career.
The insurance market in Singapore is different from the mainland. Mainland insurance teams can be very large with no upper limit on members, but in Singapore, you can only form a small team of up to 15 people. Also, there are not many insurance companies in Singapore, so customers have fewer choices and competition is fierce. The uncle has an annual salary of 400,000 Singapore dollars, which is equivalent to over 2 million RMB. This income would rank in the top 100 at my company, but he is very frugal in his daily life. He said that when he meets clients, he just chooses an ordinary coffee shop because he does not want to project an image of being very wealthy.

Besides meeting insurance elites from various countries, I also met two colleagues from my company who live in Canada. Even though their time zone is the complete opposite of China's, it does not stop them from qualifying for the Million Dollar Round Table for many years in a row. This is one of the reasons I chose Mingya, as it allows me to do my job from any corner of the globe.

Both of these colleagues come from wealthy backgrounds, but they still work hard and stay positive. They did not just lie flat while living abroad. You could say that the momentum successful people have makes them unwilling to be mediocre in any environment, leading them to achieve outstanding results.

Every year, MDRT attracts tens of thousands of insurance elites from all over the world, but looking around the venue, the number of Muslims is very small. It is possible that I did not recognize some of the male Muslims, but I expect the number of this group is not very high. This is completely disproportionate to the fact that Muslims make up one-fifth of the world's population.

The people in the blue caps in the photo above are MDRT Jews. Insurance is already widely accepted in Judaism and Christianity, and North America has a very mature insurance industry. A century ago, they used the influence of the church to make insurance a part of daily life. Fortunately, Islamic legal scholars in North America, such as Ibrahim Khan and Monzer Kahf, also have an open attitude toward insurance.
Ibrahim Khan: Is insurance halal?
A collection of fatwa Q&As on insurance by Professor Sheikh Monzer Kahf.
In modern society, insurance has become a necessity. If a person lacks health insurance or retirement insurance, it is hard for them to live a worry-free and decent life. It is easy to issue a religious ruling that bans insurance, but these scholars do not provide alternatives for what to do instead. The difficulties this causes for the lives of Muslims are very real. Becoming an actuary is one of the hardest certifications in the world, taking an average of 10 years to complete. Since insurance is such a complex financial product, how can it be easily declared illegal?

A cruise ship heading to Alaska.
Look at the fundraising links in our social media feeds. When a family is reduced to crowdfunding for medical treatment, they lose their dignity. Relying on online crowdfunding is a form of begging, and begging is a detestable act repeatedly mentioned in the Quran and Sunnah. I do not want to see our community appearing on crowdfunding platforms all the time. As vicegerents on earth, this should not be our image. Collapse Read »
Muslim Travel Guide Toronto: Chinese Hui Muslim Eid al-Adha, Halal Noodles and Scarborough Mosque
Reposted from the web
Summary: This Muslim travel guide to Toronto follows Eid al-Adha with the Chinese Muslim Association of Canada in Scarborough, halal Hui Muslim food, Fang Zhongshan-style spicy soup, halal noodles, Canadian diversity, Muslim communities, and reflections on immigrant life.
Celebrating Eid Al-Adha in the Hui Muslim Neighborhood of Toronto, Canada is presented here as a firsthand travel account in clear English, beginning with this scene: I traveled around Canada while attending the MDRT global life insurance conference this year. The account keeps its focus on Sanya Travel, Eid al-Adha, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
I traveled around Canada while attending the MDRT global life insurance conference this year. I visited Toronto, Ottawa, Montreal, Calgary, and Vancouver, covering the most important cities from the east to the west coast. Since Eid al-Adha was approaching, I learned that the Chinese Muslim Association of Canada is in Toronto, so I made a special trip there to attend the holiday prayers.

Toronto is Canada's largest city. It has a large population, sits near New York State in the U.S., and has a strong economy and convenient transportation. Many Chinese immigrants live here. The photos above and below show Lanzhou hand-pulled noodle shops (Lanzhou lamian) I spotted on the street, but neither of these two shops is halal.

Don't worry, I will introduce a halal noodle shop later.

India is not currently issuing visas to Chinese citizens, so if you want to see Indian people, come to Canada. India is the top source of immigrants to Canada, and you can find Indian people everywhere here. They are clean and hygienic. The ones wearing turbans are Sikhs. There are over 700,000 Sikhs in Canada. They are often mistaken for Muslims, but Sikhs and Muslims are actually rivals. Sikh teachings seem designed to oppose Islam. For example, Sikhs do not eat any religious food, including halal food. If they don't know the source of the meat, they cannot eat it. They only eat meat slaughtered by their own people, which leads some to mistakenly think Sikhs are vegetarians. They are also not allowed to marry Muslims. Because Sikhs are a minority in India and face oppression, a large number of them have immigrated to North America as refugees.

The Chinese Muslim Association of Canada is located on the third floor of the Oriental Centre in Scarborough. It used to be on the second floor. In June 2024, the association president, Bao Lin Zhu, paid in full to purchase a property on the third floor for the association's use. The original second-floor location remains open as the Hui Muslim Food Culture Center.

The Fang Zhongshan spicy soup (hulatang) on the second floor is run by the president, who is from Henan province and a fellow townsman of Fang Zhongshan. The shop is authorized by Fang Zhongshan, but the taste of the spicy soup is completely different from the one in the Central Plains. It leans more toward the Xiaoyao Town style and is not as spicy.

The person on the far right is President Bao Lin. The chef on the left is also from Henan and immigrated to Canada to follow his children's studies.

Besides spicy soup and pan-fried buns (shuijianbao), the shop also prepares traditional Chinese Hui Muslim foods like fried dough (youxiang) for Eid al-Adha.


The room next to the spicy soup shop was the association's original prayer room. Now that they have the third-floor property, this space is used for reception, office work, and daily tasks.


This is a plaque inscribed by Mr. Mi Guangjiang for the Chinese Muslim Association of Canada. He has also visited this place himself.

I did not know President Bao Lin before I came to Toronto. I planned to visit the day before Eid al-Adha to check the time for the holiday prayers. I happened to run into the president, and he very warmly invited me to take a tour.


To promote the Chinese Muslim Association, President Baolin installed a light box on the property window and kept it lit all night. This is how the building looks from the outside at night; it is very eye-catching.

The building management thought this was inappropriate and cut off the power without permission. The building is owned by Chinese people, but the overseas Chinese here do not seem friendly toward Muslims. President Baolin is now taking legal action to protect his rights.

The third-floor property was just bought. When I arrived, it was being used for the first time, so many decorations had not been changed yet. The facilities look very simple, but everything necessary is there, except for an imam.

I was surprised that the Eid prayer was the next day, but they still had not found an imam to lead the prayer. President Baolin was anxious and made several calls, including asking a Pakistani student from a brother mosque for help, but he could not find anyone suitable. He said if there was no other choice, he would ask me to do it.

I felt very caught off guard. In the Canadian Hui Muslim community, there are about a hundred people who visit regularly. Many people from China have a weak sense of faith and are not in this circle. Others did not have the chance to learn back home, so they have a strong desire to learn here. Everyone is eager for a full-time imam to guide them in their studies and daily worship, but unfortunately, they have not found the right person yet.

President Baolin really hopes that a capable and willing scholar will come here to teach, and he will provide all the help he can.

Then, President Baolin drove me around to visit a few unique mosques in the area.

JAME ABU BAKR SIDDIQUE
In North America, the largest and most numerous mosques are definitely built by our Pakistani brothers. This is one of them. It shows that the Pakistani community is doing well overseas, not just in North America but also in Europe. They are doing better than the Chinese community, which I will explain in more detail later.



Toronto Prayer Schedule

Islamic Foundation of Toronto
The Islamic Foundation of Toronto is a mosque still managed by our Pakistani brothers. President Baolin came here to ask the mosque management to help find a Pakistani student to lead the Eid al-Adha (Qurban Festival) prayer. The Pakistani prayer time is June 17, while the Hui Muslim community's is on the 16th, but we could not find anyone available.



Islamic Institute of Toronto
The Islamic Institute of Toronto was founded in 1996 and moved to its new location in 2006. It covers 8 acres and is very large.


The school is usually not open to the public, but I knocked on the door and went in for a visit.




Masjid Qurtabah
This is the home of the Muslim Association of Canada. President Baolin brought me here because before the Hui Muslim community bought their own property, they did not have a permanent place for religious activities, so they used to borrow this space for Chinese Muslim events.



This place will also soon be renovated into a large Islamic activity center.




This is a mosque for Somali people.
Seeing that the Somali community has its own mosque—which was converted from a church, as many mosques in Canada were—the president hopes that one day he can also establish a Chinese Muslim community center.





Oriental Palace (Dongfang Gong)
This is truly the Lanzhou chain brand Oriental Palace (Dongfang Gong). It has arrived in Canada and has many branches in Toronto.

This bowl of beef noodles costs 14.99 Canadian dollars, which is about 80 yuan. That does not include the tip. With a 12-15% tip, the bowl costs nearly 100 yuan. Prices in Canada are high. Even if you work locally and earn Canadian dollars, eating out is not cheap.

I saw at least three Dongfanggong restaurants in Toronto.



To be fair, the noodles tasted quite good. They were chewy and had plenty of meat. This was the most satisfying meal I have had in my ten days in Canada. Thanks to Brother Baolin.

But the lamb skewers (yangrouchuan) are still better back home.

This smashed cucumber salad (pai huanggua) is more expensive than the lamb skewers. It is common in Western countries for meat to be cheaper than vegetables.


After finishing the beef noodles, Brother Baolin drove me back to the hotel to rest. I had flown all night from Calgary to Toronto and dealt with a two-hour time difference. I fell asleep as soon as I lay down in bed, needing to recharge for Eid al-Adha the next day.

Early the next morning, Brother Baolin was setting up the venue, and I arrived early too. Unfortunately, we still could not find an imam to lead the prayer. However, a Hui Muslim brother from Xinjiang who had studied the scriptures stepped up. Even though he had a cold, he insisted on leading everyone in the Eid prayer. I will not post his photo.

After the prayer, I shared some thoughts on what I have learned from my travels over the years. I said the North American Chinese Muslim Association needs doers like Brother Baolin. Many people are well-read in scriptures but lack real-world experience. Their words and actions are disconnected from society, and they create division locally. Such 'smart' people do not help the faith. Throughout history, we have never lacked scholars who only talk. We need well-rounded, excellent people to strengthen our ability to take root and thrive in a foreign land.

After the sharing session, we went to the second floor to eat. Everyone brought food they prepared themselves, sharing their favorite hometown dishes. Those who did not have a specialty just contributed money.


For Hui Muslims, a holiday is not complete without fried dough (youxiang). This youxiang looks like the Henan style. There are many Henan friends (dost) in the community, so much so that before I came here, people told me there was a Henan Hui neighborhood in Canada. In reality, it is not just Henan people here. There are people from Beijing, Inner Mongolia, the Northwest, and Uyghurs.

The lamb soup (yangrou tang) and chive pockets (jiucai hezi) both have a Henan flair. They smelled delicious and were very good.

Some non-Chinese brothers also attended the event. They met Chinese Muslims through marriage.

As is the custom, Eid al-Adha (Qurban) ended in the morning. In the afternoon, Vice President Davei ZHU drove me to Toronto's most famous attraction, Niagara Falls, which often appears on the National Geographic channel.

Rainbow Bridge
Rainbow Bridge connects Canada and the United States and was built by both countries. Driving across this bridge takes you to New York State in the U.S. Canadian citizens do not need a visa to enter the U.S., and the process is very simple, so many Canadians choose to work in the U.S.

Niagara Falls spans both the U.S. and Canada, but the main view is on the Canadian side. You cannot see the full picture if you stand on the American side.

It took us over two hours to drive there, and we even hit traffic on the way. I chatted a lot with Vice President ZHU. His whole family has lived in Canada for over twenty years. As overseas Chinese, their longing for their hometown grows deeper with age.


When the weather is good, you can see a double rainbow at the waterfall.

There is no admission fee for natural scenery like the waterfall, but you have to pay if you want to take a boat for a close-up tour or ride the zipline.


A group of Muslims were having a picnic on the grass. The proportion of Muslims in Canada is very high, and you can see young women wearing beautiful headscarves everywhere on the street. However, Vice President ZHU warned me not to walk barefoot on the grass. He said that the number of drug addicts in Canada has increased over the years, and some of them carelessly throw used needles into the grass.

There are many halal restaurants around the waterfall, and there is a whole street full of halal food. We stumbled upon this Indian buffet restaurant by chance.

The buffet is 21 Canadian dollars per person. The selection is quite complete, and this price is actually not expensive. Even in Beijing, a similar Indian-Pakistani buffet would cost 98 yuan.

Indian-Pakistani cuisine is like Lanzhou hand-pulled noodles (Lanzhou lamian) in the eyes of Westerners; it is convenient, delicious, affordable, and accepted by people from all countries.

Near the big Ferris wheel is this halal food street. You do not have to worry about finding halal food in Canada at all; it is everywhere. However, halal food in North America mainly falls into three categories: Arab, Turkish, and Indo-Pakistani, and most of it is fast food or snacks.

This place serves Moroccan-style food.

After saying goodbye to President Zhu, I left Toronto the next day. On the way to the airport, I saw this mosque converted from a church. Many places of worship in the city are usually locked, and this one was not open.

It is very common to see young women wearing headscarves in public. The streets of Canada are very diverse with people of all races. I even saw many women wearing headscarves working as customs and airport staff.

On the way back, the president told me a story about someone he knew. When he first arrived in Canada, he lived with an international student from Beijing, and they later became good friends. This roommate was introverted, quiet, and grew up in a military compound, but he had a tense relationship with his family. After coming to Canada, he almost never contacted his family. He had a very small social circle and showed signs of depression. Later, they moved to different cities for work. They kept in touch occasionally but never met again. A few years ago, the president received a call from the Canadian police. The police said his friend was found dead in his car in a parking lot. They ruled out foul play, and it was likely an overdose. The only emergency contact number the friend had left was the president's, with no other family contact information.
Because the president was not a relative, the police could not provide more information. Later, the police buried him in a public cemetery as an unclaimed body. The president only knew his name was Zhang Qiang, he was from Beijing, and he was about 50 years old when he died. He was single, had no wife or children, and there was not even a single photo of him. He died alone in a foreign land, and his family still does not know where he is.
The president hoped I could find out about this person in Beijing, but there is too little useful information. I also feel that since his family does not know he has passed away, it might be better if they never find out. That way, his family can still hold onto the hope that he is alive somewhere in the world. Collapse Read »
Summary: This Muslim travel guide to Toronto follows Eid al-Adha with the Chinese Muslim Association of Canada in Scarborough, halal Hui Muslim food, Fang Zhongshan-style spicy soup, halal noodles, Canadian diversity, Muslim communities, and reflections on immigrant life.
Celebrating Eid Al-Adha in the Hui Muslim Neighborhood of Toronto, Canada is presented here as a firsthand travel account in clear English, beginning with this scene: I traveled around Canada while attending the MDRT global life insurance conference this year. The account keeps its focus on Sanya Travel, Eid al-Adha, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
I traveled around Canada while attending the MDRT global life insurance conference this year. I visited Toronto, Ottawa, Montreal, Calgary, and Vancouver, covering the most important cities from the east to the west coast. Since Eid al-Adha was approaching, I learned that the Chinese Muslim Association of Canada is in Toronto, so I made a special trip there to attend the holiday prayers.

Toronto is Canada's largest city. It has a large population, sits near New York State in the U.S., and has a strong economy and convenient transportation. Many Chinese immigrants live here. The photos above and below show Lanzhou hand-pulled noodle shops (Lanzhou lamian) I spotted on the street, but neither of these two shops is halal.

Don't worry, I will introduce a halal noodle shop later.

India is not currently issuing visas to Chinese citizens, so if you want to see Indian people, come to Canada. India is the top source of immigrants to Canada, and you can find Indian people everywhere here. They are clean and hygienic. The ones wearing turbans are Sikhs. There are over 700,000 Sikhs in Canada. They are often mistaken for Muslims, but Sikhs and Muslims are actually rivals. Sikh teachings seem designed to oppose Islam. For example, Sikhs do not eat any religious food, including halal food. If they don't know the source of the meat, they cannot eat it. They only eat meat slaughtered by their own people, which leads some to mistakenly think Sikhs are vegetarians. They are also not allowed to marry Muslims. Because Sikhs are a minority in India and face oppression, a large number of them have immigrated to North America as refugees.

The Chinese Muslim Association of Canada is located on the third floor of the Oriental Centre in Scarborough. It used to be on the second floor. In June 2024, the association president, Bao Lin Zhu, paid in full to purchase a property on the third floor for the association's use. The original second-floor location remains open as the Hui Muslim Food Culture Center.

The Fang Zhongshan spicy soup (hulatang) on the second floor is run by the president, who is from Henan province and a fellow townsman of Fang Zhongshan. The shop is authorized by Fang Zhongshan, but the taste of the spicy soup is completely different from the one in the Central Plains. It leans more toward the Xiaoyao Town style and is not as spicy.

The person on the far right is President Bao Lin. The chef on the left is also from Henan and immigrated to Canada to follow his children's studies.

Besides spicy soup and pan-fried buns (shuijianbao), the shop also prepares traditional Chinese Hui Muslim foods like fried dough (youxiang) for Eid al-Adha.


The room next to the spicy soup shop was the association's original prayer room. Now that they have the third-floor property, this space is used for reception, office work, and daily tasks.


This is a plaque inscribed by Mr. Mi Guangjiang for the Chinese Muslim Association of Canada. He has also visited this place himself.

I did not know President Bao Lin before I came to Toronto. I planned to visit the day before Eid al-Adha to check the time for the holiday prayers. I happened to run into the president, and he very warmly invited me to take a tour.


To promote the Chinese Muslim Association, President Baolin installed a light box on the property window and kept it lit all night. This is how the building looks from the outside at night; it is very eye-catching.

The building management thought this was inappropriate and cut off the power without permission. The building is owned by Chinese people, but the overseas Chinese here do not seem friendly toward Muslims. President Baolin is now taking legal action to protect his rights.

The third-floor property was just bought. When I arrived, it was being used for the first time, so many decorations had not been changed yet. The facilities look very simple, but everything necessary is there, except for an imam.

I was surprised that the Eid prayer was the next day, but they still had not found an imam to lead the prayer. President Baolin was anxious and made several calls, including asking a Pakistani student from a brother mosque for help, but he could not find anyone suitable. He said if there was no other choice, he would ask me to do it.

I felt very caught off guard. In the Canadian Hui Muslim community, there are about a hundred people who visit regularly. Many people from China have a weak sense of faith and are not in this circle. Others did not have the chance to learn back home, so they have a strong desire to learn here. Everyone is eager for a full-time imam to guide them in their studies and daily worship, but unfortunately, they have not found the right person yet.

President Baolin really hopes that a capable and willing scholar will come here to teach, and he will provide all the help he can.

Then, President Baolin drove me around to visit a few unique mosques in the area.

JAME ABU BAKR SIDDIQUE
In North America, the largest and most numerous mosques are definitely built by our Pakistani brothers. This is one of them. It shows that the Pakistani community is doing well overseas, not just in North America but also in Europe. They are doing better than the Chinese community, which I will explain in more detail later.



Toronto Prayer Schedule

Islamic Foundation of Toronto
The Islamic Foundation of Toronto is a mosque still managed by our Pakistani brothers. President Baolin came here to ask the mosque management to help find a Pakistani student to lead the Eid al-Adha (Qurban Festival) prayer. The Pakistani prayer time is June 17, while the Hui Muslim community's is on the 16th, but we could not find anyone available.



Islamic Institute of Toronto
The Islamic Institute of Toronto was founded in 1996 and moved to its new location in 2006. It covers 8 acres and is very large.


The school is usually not open to the public, but I knocked on the door and went in for a visit.




Masjid Qurtabah
This is the home of the Muslim Association of Canada. President Baolin brought me here because before the Hui Muslim community bought their own property, they did not have a permanent place for religious activities, so they used to borrow this space for Chinese Muslim events.



This place will also soon be renovated into a large Islamic activity center.




This is a mosque for Somali people.
Seeing that the Somali community has its own mosque—which was converted from a church, as many mosques in Canada were—the president hopes that one day he can also establish a Chinese Muslim community center.





Oriental Palace (Dongfang Gong)
This is truly the Lanzhou chain brand Oriental Palace (Dongfang Gong). It has arrived in Canada and has many branches in Toronto.

This bowl of beef noodles costs 14.99 Canadian dollars, which is about 80 yuan. That does not include the tip. With a 12-15% tip, the bowl costs nearly 100 yuan. Prices in Canada are high. Even if you work locally and earn Canadian dollars, eating out is not cheap.

I saw at least three Dongfanggong restaurants in Toronto.



To be fair, the noodles tasted quite good. They were chewy and had plenty of meat. This was the most satisfying meal I have had in my ten days in Canada. Thanks to Brother Baolin.

But the lamb skewers (yangrouchuan) are still better back home.

This smashed cucumber salad (pai huanggua) is more expensive than the lamb skewers. It is common in Western countries for meat to be cheaper than vegetables.


After finishing the beef noodles, Brother Baolin drove me back to the hotel to rest. I had flown all night from Calgary to Toronto and dealt with a two-hour time difference. I fell asleep as soon as I lay down in bed, needing to recharge for Eid al-Adha the next day.

Early the next morning, Brother Baolin was setting up the venue, and I arrived early too. Unfortunately, we still could not find an imam to lead the prayer. However, a Hui Muslim brother from Xinjiang who had studied the scriptures stepped up. Even though he had a cold, he insisted on leading everyone in the Eid prayer. I will not post his photo.

After the prayer, I shared some thoughts on what I have learned from my travels over the years. I said the North American Chinese Muslim Association needs doers like Brother Baolin. Many people are well-read in scriptures but lack real-world experience. Their words and actions are disconnected from society, and they create division locally. Such 'smart' people do not help the faith. Throughout history, we have never lacked scholars who only talk. We need well-rounded, excellent people to strengthen our ability to take root and thrive in a foreign land.

After the sharing session, we went to the second floor to eat. Everyone brought food they prepared themselves, sharing their favorite hometown dishes. Those who did not have a specialty just contributed money.


For Hui Muslims, a holiday is not complete without fried dough (youxiang). This youxiang looks like the Henan style. There are many Henan friends (dost) in the community, so much so that before I came here, people told me there was a Henan Hui neighborhood in Canada. In reality, it is not just Henan people here. There are people from Beijing, Inner Mongolia, the Northwest, and Uyghurs.

The lamb soup (yangrou tang) and chive pockets (jiucai hezi) both have a Henan flair. They smelled delicious and were very good.

Some non-Chinese brothers also attended the event. They met Chinese Muslims through marriage.

As is the custom, Eid al-Adha (Qurban) ended in the morning. In the afternoon, Vice President Davei ZHU drove me to Toronto's most famous attraction, Niagara Falls, which often appears on the National Geographic channel.

Rainbow Bridge
Rainbow Bridge connects Canada and the United States and was built by both countries. Driving across this bridge takes you to New York State in the U.S. Canadian citizens do not need a visa to enter the U.S., and the process is very simple, so many Canadians choose to work in the U.S.

Niagara Falls spans both the U.S. and Canada, but the main view is on the Canadian side. You cannot see the full picture if you stand on the American side.

It took us over two hours to drive there, and we even hit traffic on the way. I chatted a lot with Vice President ZHU. His whole family has lived in Canada for over twenty years. As overseas Chinese, their longing for their hometown grows deeper with age.


When the weather is good, you can see a double rainbow at the waterfall.

There is no admission fee for natural scenery like the waterfall, but you have to pay if you want to take a boat for a close-up tour or ride the zipline.


A group of Muslims were having a picnic on the grass. The proportion of Muslims in Canada is very high, and you can see young women wearing beautiful headscarves everywhere on the street. However, Vice President ZHU warned me not to walk barefoot on the grass. He said that the number of drug addicts in Canada has increased over the years, and some of them carelessly throw used needles into the grass.

There are many halal restaurants around the waterfall, and there is a whole street full of halal food. We stumbled upon this Indian buffet restaurant by chance.

The buffet is 21 Canadian dollars per person. The selection is quite complete, and this price is actually not expensive. Even in Beijing, a similar Indian-Pakistani buffet would cost 98 yuan.

Indian-Pakistani cuisine is like Lanzhou hand-pulled noodles (Lanzhou lamian) in the eyes of Westerners; it is convenient, delicious, affordable, and accepted by people from all countries.

Near the big Ferris wheel is this halal food street. You do not have to worry about finding halal food in Canada at all; it is everywhere. However, halal food in North America mainly falls into three categories: Arab, Turkish, and Indo-Pakistani, and most of it is fast food or snacks.

This place serves Moroccan-style food.

After saying goodbye to President Zhu, I left Toronto the next day. On the way to the airport, I saw this mosque converted from a church. Many places of worship in the city are usually locked, and this one was not open.

It is very common to see young women wearing headscarves in public. The streets of Canada are very diverse with people of all races. I even saw many women wearing headscarves working as customs and airport staff.

On the way back, the president told me a story about someone he knew. When he first arrived in Canada, he lived with an international student from Beijing, and they later became good friends. This roommate was introverted, quiet, and grew up in a military compound, but he had a tense relationship with his family. After coming to Canada, he almost never contacted his family. He had a very small social circle and showed signs of depression. Later, they moved to different cities for work. They kept in touch occasionally but never met again. A few years ago, the president received a call from the Canadian police. The police said his friend was found dead in his car in a parking lot. They ruled out foul play, and it was likely an overdose. The only emergency contact number the friend had left was the president's, with no other family contact information.
Because the president was not a relative, the police could not provide more information. Later, the police buried him in a public cemetery as an unclaimed body. The president only knew his name was Zhang Qiang, he was from Beijing, and he was about 50 years old when he died. He was single, had no wife or children, and there was not even a single photo of him. He died alone in a foreign land, and his family still does not know where he is.
The president hoped I could find out about this person in Beijing, but there is too little useful information. I also feel that since his family does not know he has passed away, it might be better if they never find out. That way, his family can still hold onto the hope that he is alive somewhere in the world. Collapse Read »
Best Halal Food Beijing: Huangcun Mosque Eats, Potstickers, Dim Sum and Hui Muslim Soup
Reposted from the web
Summary: This Beijing halal food guide maps issue 42 of the series, covering Huangcun West Street mosque-area food, bone broth rice noodles, malatang skewers, spicy soup, Indian food, Barbecue Li, farmhouse dishes, Hong Kong-style dim sum, Hui Muslim soup, and potstickers.
Beijing Halal Food Map (Issue 42) is presented here as a firsthand travel account in clear English, beginning with this scene: I started updating my Xiaohongshu account with the same name this year. I found that Xiaohongshu gets much more attention than Weibo. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

Yahya's Xiaohongshu
I started updating my Xiaohongshu account with the same name this year. I found that Xiaohongshu gets much more attention than Weibo. Just posting a few photos and text there brings in a lot of traffic. The audience on Xiaohongshu matches my insurance client profile perfectly: well-educated women around 30 years old living in first-tier cities. One big reason I like dealing with highly educated people is that communication is smooth. I just tell them the name of a restaurant, and they know where to find it without me needing to give the address.
However, with the traffic comes a lot of 'smart alecks.' These people are much milder than the anti-Muslim trolls on Weibo 10 years ago. I have been through so much that I don't even have the desire to reply to their strange comments. One thing is for sure: online trolls are all cowards and losers in real life. We should stay away from fools, give up the urge to help them, and respect everyone's own path. Don't try to change anyone. Everyone will get what they deserve for their words and actions.
The halal restaurants I visited for the first time in this issue are as follows:
1. Ding's Bone Broth Rice Noodles (Dingji Gutang Mixian)
2. Spicy Hot Pot Skewers (Malatang Chuanchuan)
3. Zhang Dahui Spicy Soup and Braised Noodles (Zhang Dahui Hulatang · Huimian)
4. Ganges Legend Indian Restaurant (Henghe Chuanqi · Yindu Canting)
5. Barbecue Li (Kaorou Li)
6. Ya'er Li's Farmhouse Courtyard (Ya'er Liji · Nongjiayuan)
7. Taihe Building (Taihelou)
8. Sanliujiuwan Hong Kong-style dim sum
9. Hui Muslims slow-cooked soup restaurant
10. Xiaoyao Old Yang Family spicy soup (hulatang)
11. Zhang's pan-fried dumplings (guotie)
1. Ding's Bone Broth Rice Noodles (Dingji Gutang Mixian)

This rice noodle shop is at the entrance of the mosque on Huangcun West Street. It is run by locals. You can choose between spicy or bone broth flavors. They are on Meituan for delivery. The rice noodles are thick and come with many toppings. Add a little sesame oil for a great aroma.

2. Spicy Hot Pot Skewers (Malatang Chuanchuan)

Located next to the mosque on Huangcun West Street, right by the bone broth rice noodle shop. This was my first time eating this kind of skewer hot pot (chuanchuan). When you walk in, grab a bowl, mix your dipping sauce, and find a seat. Pick whatever you want to eat. When you finish, they count the sticks to calculate the bill. Each stick is one yuan. This place and the fried skewer shop next door are the same business.





The fried skewers and the spicy hot pot skewers are the same business and are right next to each other.
3. Zhang Dahui spicy soup (hulatang)

The newly opened Zhang Dahui spicy soup shop in Baijiazhuang, Sanlitun, is open until midnight. It features the flavor of Xiaoyao Town and is not as spicy as Fang Zhongshan. Besides spicy soup, they also serve braised noodles (huimian). They serve spicy soup during the day and braised noodles at night.





fried dough fritters (youmotou)

pan-fried buns (shuijianbao)

beef pockets (niurouhe)

spicy pepper soup (hulatang)
If you want authentic Xiaoyao Town-style spicy pepper soup (hulatang) in Beijing, I think the version at Yuziwei in Huilongguan is the best.
4. Ganges Legend Indian Restaurant

This restaurant is on the basement level of The Place. The highlight is the lunch buffet, which costs 68 per person.


It is not true that you do not have to wait. Many people come for the lunch buffet, mostly Indian customers, so you need to queue. The food tastes quite good and offers great value for money.




5. Barbecue Li (Kaorou Li)

This restaurant blends Beijing-style griddle barbecue (zhizi kaorou) with Korean barbecue, and the owner is a local Beijinger.

It has been open for three years and has a good reputation in Fangshan. The service is attentive, and the staff honestly tell you which signature dishes are popular and which ones are just average.

Their lamb is worth recommending, but the beef is quite ordinary.



Grilled large slices of meat paired with cold noodles is the Korean-style way to eat, and servers help you grill it.

Meat cut into small strips, marinated in advance, and sprinkled with cilantro is how you make griddle-grilled meat (zhizi kaorou).

Pickled cucumber strips and spicy cabbage (labaicai) are also recommended side dishes, though I don't really eat pickled foods.

The restaurant is in Changyang, Fangshan, which is a bit out of the way, and the average cost per person is around 120 yuan.
6. Ya'er Liji Halal Farmhouse

This is a newly opened farmhouse restaurant by Ya'er Liji in Huairou. The place is quite spacious, with its own vegetable garden and chickens, ducks, and geese raised in the backyard.





The vegetables served in the restaurant are grown in the garden and taste very good.

Main meals include lamb spine hot pot (yangxiezi huoguo), hot pot meat (shuanrou), and several farmhouse dishes. The menu is not very extensive, and they also have charcoal-grilled skewers.



The grill for the skewers is set up in the courtyard, so they are grilled fresh when you order. The servers in the courtyard are all trusted staff of the owner who have followed him from Dezhou to Beijing for over twenty years.

The small courtyard offers accommodation with standard rooms and heated brick beds (huokang), all for 500 yuan a day, including a halal breakfast. The phone number is on Dazhong Dianping.




His backyard connects to a team-building activity area, and Fahim had so much fun there he didn't want to go home.


7. Taihe Building (Taihelou)

A roast duck restaurant recently opened near Guanzhuang that serves caviar roast duck and various seafood.






The roast duck is standard, but the restaurant has a nice atmosphere and plenty of parking spaces at the entrance.

8. Sanliujiuwan Hong Kong-style dim sum

I previously introduced the Hong Kong-style beef offal pot (niuzabao) at Sanliujiu Wan. I heard they were planning to launch dim sum, but I didn't expect it to arrive so quickly. This is a big deal for the completeness of Beijing's halal food scene, so I gathered a group of kids to come and try the dim sum.

Claypot rice (baozai fan)
Claypot rice is also a new dish. It must be made to order and takes 25 minutes. They use Thai jasmine rice topped with beef sausage, and you can choose how many grams of sausage you want to add based on your preference.

The curry fish balls are very bouncy. The owner says he developed the recipe himself. He is a Hui Muslim from Shandong and the son of an imam.

Our group of 12 people ate through the new dim sum menu twice, and the cost was about 120 yuan per person.












After eating this Hong Kong-style dim sum, you could say there are no gaps left in Beijing's halal food scene, as you can now find halal versions of all major cuisines in the city.
9. Hui Muslim Family Braised Soup House (Wei Tang Guan)

It is rare to find a halal restaurant that specializes in soup, but a new one just opened in Beijing that focuses on various nourishing chicken soups.

The owner is from Wuzhong, Ningxia, and he ships chickens from Ningxia to Beijing to make his broth. The shop is located inside the Shimingxuan Northwest Restaurant in Dongcheng District. They mainly handle takeout orders through Douyin, so you can search for the shop name on Meituan or Douyin to place an order for delivery.



The pot comes with your delivery to keep it fresh. The soup on top is chicken soup with premium ingredients like goji berries, ginseng, and monkey head mushrooms (houtougu). The pot below is pigeon soup. Both the pigeon and chicken are stewed until very tender, which shows they are cooked for a long time. It is a great choice for nourishing the elders in your family.

10. Xiaoyao Old Yang Family spicy soup (hulatang)

Old Yang's spicy soup (hulatang) feels quite authentic, and the environment inside is clean and spacious.

They are located in Wangjing and serve spicy soup all day, even at night. The spice level of their soup is between Zhang Dahui and Fang Zhongshan, which I think is just right.



I had a mix of spicy soup and tofu pudding (doufunao) this time, and the complimentary pickles were quite tasty.

The meat pies (rouhe) and flatbreads (luomo) were just okay, but I was quite satisfied with the spicy soup. I heard their pan-fried buns (shuijianbao) are also excellent.

11. Zhang's pan-fried dumplings (guotie)

This is a 12-year-old shop that specializes in various types of potstickers (guotie). I really liked them after trying them; one bite reminded me of the taste of potstickers I had in Niujie when I was a child. However, this Zhangji is run by locals from Tongzhou and is not the same as the Zhangji in Niujie.

I ordered one serving of beef and chive filling and one serving of lamb and green onion filling. The potstickers had thin, crispy skins and plenty of filling. The price is also very cheap, averaging 20 yuan per serving, which is enough to fill one person up. The only downside is that there are too many people smoking and drinking in this old Beijing-style restaurant, making the environment noisy, but everything else is great.

Next to Zhang's Potstickers (Zhangji Guotie) are two other halal shops. There are many halal restaurants in this part of Tongzhou.

Collapse Read »
Summary: This Beijing halal food guide maps issue 42 of the series, covering Huangcun West Street mosque-area food, bone broth rice noodles, malatang skewers, spicy soup, Indian food, Barbecue Li, farmhouse dishes, Hong Kong-style dim sum, Hui Muslim soup, and potstickers.
Beijing Halal Food Map (Issue 42) is presented here as a firsthand travel account in clear English, beginning with this scene: I started updating my Xiaohongshu account with the same name this year. I found that Xiaohongshu gets much more attention than Weibo. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

Yahya's Xiaohongshu
I started updating my Xiaohongshu account with the same name this year. I found that Xiaohongshu gets much more attention than Weibo. Just posting a few photos and text there brings in a lot of traffic. The audience on Xiaohongshu matches my insurance client profile perfectly: well-educated women around 30 years old living in first-tier cities. One big reason I like dealing with highly educated people is that communication is smooth. I just tell them the name of a restaurant, and they know where to find it without me needing to give the address.
However, with the traffic comes a lot of 'smart alecks.' These people are much milder than the anti-Muslim trolls on Weibo 10 years ago. I have been through so much that I don't even have the desire to reply to their strange comments. One thing is for sure: online trolls are all cowards and losers in real life. We should stay away from fools, give up the urge to help them, and respect everyone's own path. Don't try to change anyone. Everyone will get what they deserve for their words and actions.
The halal restaurants I visited for the first time in this issue are as follows:
1. Ding's Bone Broth Rice Noodles (Dingji Gutang Mixian)
2. Spicy Hot Pot Skewers (Malatang Chuanchuan)
3. Zhang Dahui Spicy Soup and Braised Noodles (Zhang Dahui Hulatang · Huimian)
4. Ganges Legend Indian Restaurant (Henghe Chuanqi · Yindu Canting)
5. Barbecue Li (Kaorou Li)
6. Ya'er Li's Farmhouse Courtyard (Ya'er Liji · Nongjiayuan)
7. Taihe Building (Taihelou)
8. Sanliujiuwan Hong Kong-style dim sum
9. Hui Muslims slow-cooked soup restaurant
10. Xiaoyao Old Yang Family spicy soup (hulatang)
11. Zhang's pan-fried dumplings (guotie)
1. Ding's Bone Broth Rice Noodles (Dingji Gutang Mixian)

This rice noodle shop is at the entrance of the mosque on Huangcun West Street. It is run by locals. You can choose between spicy or bone broth flavors. They are on Meituan for delivery. The rice noodles are thick and come with many toppings. Add a little sesame oil for a great aroma.

2. Spicy Hot Pot Skewers (Malatang Chuanchuan)

Located next to the mosque on Huangcun West Street, right by the bone broth rice noodle shop. This was my first time eating this kind of skewer hot pot (chuanchuan). When you walk in, grab a bowl, mix your dipping sauce, and find a seat. Pick whatever you want to eat. When you finish, they count the sticks to calculate the bill. Each stick is one yuan. This place and the fried skewer shop next door are the same business.





The fried skewers and the spicy hot pot skewers are the same business and are right next to each other.
3. Zhang Dahui spicy soup (hulatang)

The newly opened Zhang Dahui spicy soup shop in Baijiazhuang, Sanlitun, is open until midnight. It features the flavor of Xiaoyao Town and is not as spicy as Fang Zhongshan. Besides spicy soup, they also serve braised noodles (huimian). They serve spicy soup during the day and braised noodles at night.





fried dough fritters (youmotou)

pan-fried buns (shuijianbao)

beef pockets (niurouhe)

spicy pepper soup (hulatang)
If you want authentic Xiaoyao Town-style spicy pepper soup (hulatang) in Beijing, I think the version at Yuziwei in Huilongguan is the best.
4. Ganges Legend Indian Restaurant

This restaurant is on the basement level of The Place. The highlight is the lunch buffet, which costs 68 per person.


It is not true that you do not have to wait. Many people come for the lunch buffet, mostly Indian customers, so you need to queue. The food tastes quite good and offers great value for money.




5. Barbecue Li (Kaorou Li)

This restaurant blends Beijing-style griddle barbecue (zhizi kaorou) with Korean barbecue, and the owner is a local Beijinger.

It has been open for three years and has a good reputation in Fangshan. The service is attentive, and the staff honestly tell you which signature dishes are popular and which ones are just average.

Their lamb is worth recommending, but the beef is quite ordinary.



Grilled large slices of meat paired with cold noodles is the Korean-style way to eat, and servers help you grill it.

Meat cut into small strips, marinated in advance, and sprinkled with cilantro is how you make griddle-grilled meat (zhizi kaorou).

Pickled cucumber strips and spicy cabbage (labaicai) are also recommended side dishes, though I don't really eat pickled foods.

The restaurant is in Changyang, Fangshan, which is a bit out of the way, and the average cost per person is around 120 yuan.
6. Ya'er Liji Halal Farmhouse

This is a newly opened farmhouse restaurant by Ya'er Liji in Huairou. The place is quite spacious, with its own vegetable garden and chickens, ducks, and geese raised in the backyard.





The vegetables served in the restaurant are grown in the garden and taste very good.

Main meals include lamb spine hot pot (yangxiezi huoguo), hot pot meat (shuanrou), and several farmhouse dishes. The menu is not very extensive, and they also have charcoal-grilled skewers.



The grill for the skewers is set up in the courtyard, so they are grilled fresh when you order. The servers in the courtyard are all trusted staff of the owner who have followed him from Dezhou to Beijing for over twenty years.

The small courtyard offers accommodation with standard rooms and heated brick beds (huokang), all for 500 yuan a day, including a halal breakfast. The phone number is on Dazhong Dianping.




His backyard connects to a team-building activity area, and Fahim had so much fun there he didn't want to go home.


7. Taihe Building (Taihelou)

A roast duck restaurant recently opened near Guanzhuang that serves caviar roast duck and various seafood.






The roast duck is standard, but the restaurant has a nice atmosphere and plenty of parking spaces at the entrance.

8. Sanliujiuwan Hong Kong-style dim sum

I previously introduced the Hong Kong-style beef offal pot (niuzabao) at Sanliujiu Wan. I heard they were planning to launch dim sum, but I didn't expect it to arrive so quickly. This is a big deal for the completeness of Beijing's halal food scene, so I gathered a group of kids to come and try the dim sum.

Claypot rice (baozai fan)
Claypot rice is also a new dish. It must be made to order and takes 25 minutes. They use Thai jasmine rice topped with beef sausage, and you can choose how many grams of sausage you want to add based on your preference.

The curry fish balls are very bouncy. The owner says he developed the recipe himself. He is a Hui Muslim from Shandong and the son of an imam.

Our group of 12 people ate through the new dim sum menu twice, and the cost was about 120 yuan per person.












After eating this Hong Kong-style dim sum, you could say there are no gaps left in Beijing's halal food scene, as you can now find halal versions of all major cuisines in the city.
9. Hui Muslim Family Braised Soup House (Wei Tang Guan)

It is rare to find a halal restaurant that specializes in soup, but a new one just opened in Beijing that focuses on various nourishing chicken soups.

The owner is from Wuzhong, Ningxia, and he ships chickens from Ningxia to Beijing to make his broth. The shop is located inside the Shimingxuan Northwest Restaurant in Dongcheng District. They mainly handle takeout orders through Douyin, so you can search for the shop name on Meituan or Douyin to place an order for delivery.



The pot comes with your delivery to keep it fresh. The soup on top is chicken soup with premium ingredients like goji berries, ginseng, and monkey head mushrooms (houtougu). The pot below is pigeon soup. Both the pigeon and chicken are stewed until very tender, which shows they are cooked for a long time. It is a great choice for nourishing the elders in your family.

10. Xiaoyao Old Yang Family spicy soup (hulatang)

Old Yang's spicy soup (hulatang) feels quite authentic, and the environment inside is clean and spacious.

They are located in Wangjing and serve spicy soup all day, even at night. The spice level of their soup is between Zhang Dahui and Fang Zhongshan, which I think is just right.



I had a mix of spicy soup and tofu pudding (doufunao) this time, and the complimentary pickles were quite tasty.

The meat pies (rouhe) and flatbreads (luomo) were just okay, but I was quite satisfied with the spicy soup. I heard their pan-fried buns (shuijianbao) are also excellent.

11. Zhang's pan-fried dumplings (guotie)

This is a 12-year-old shop that specializes in various types of potstickers (guotie). I really liked them after trying them; one bite reminded me of the taste of potstickers I had in Niujie when I was a child. However, this Zhangji is run by locals from Tongzhou and is not the same as the Zhangji in Niujie.

I ordered one serving of beef and chive filling and one serving of lamb and green onion filling. The potstickers had thin, crispy skins and plenty of filling. The price is also very cheap, averaging 20 yuan per serving, which is enough to fill one person up. The only downside is that there are too many people smoking and drinking in this old Beijing-style restaurant, making the environment noisy, but everything else is great.

Next to Zhang's Potstickers (Zhangji Guotie) are two other halal shops. There are many halal restaurants in this part of Tongzhou.

Collapse Read »
Best Halal Food Beijing: Indian Restaurant, Halal Hot Pot, Indonesian Food and Tianshui Malatang
Reposted from the web
Summary: This Beijing halal food guide maps issue 41 of the series, covering Bollywood Story Indian Restaurant, pizza and pasta, electric grilled skewers, Yangfang hot pot, Xinjiang Saimimi, beef offal pot, Lanzhou feast, Indonesian food, Tianshui malatang, and halal snacks.
Beijing Halal Food Map (Issue 41) is presented here as a firsthand travel account in clear English, beginning with this scene: Many people have asked me why I didn't write about this. Why not write about that. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.
Many people have asked me why I didn't write about this. Why not write about that? I never said I would list every halal restaurant in Beijing. If I didn't write about one, it's because I haven't eaten there, I forgot, or I didn't think the place was special enough. There are many Northwest-style and Beijing-style spots, and I don't want to write about places with repetitive flavors. In fact, I have definitely eaten at more than 309 halal restaurants in Beijing since I was a kid. I will make the list more complete when I release a new edition, but don't expect me to include every single one. You didn't even tip me, yet you demand so much for free.
Here is the list of halal restaurants for this guide:
1. Bollywood Story Indian Restaurant
2. Tomato Pizza and Pasta (Super Hopson branch)
3. Zhenren Yimen Electric Grilled Skewers (Super Hopson branch)
4. Yangfang Hot Pot (Super Hopson branch)
5. Xinjiang Saimimi Restaurant (Super Hopson branch)
6. Sanliujiu Wan Charcoal Beef Offal Pot
7. Mailiya Lanzhou Feast
8. Walishan Yinshe Indonesian Cultural Exchange Center Restaurant
9. Zhangchuan Spicy Hot Pot (malatang)
10. Qingxiangbao
1. Bollywood Story Indian Restaurant

A new Bollywood-themed Indian restaurant just opened in the ground-floor shops of the Apple Community in Shuangjing. It is run by the same owners as the Dastan Indian Restaurant in Sanlitun. There is no halal sign in the shop, but the staff and the kitchen crew are all from South Asia. They promised me it is halal. It is actually easy to tell if an Indian restaurant is halal. First, check if the staff are of South Asian descent. If it is run by Hindus, it is likely a vegetarian restaurant, which is fine to eat at. If they have beef and lamb on the menu, it is almost certainly run by a Muslim friend (dosti).

The reason there is no sign is that the legal owner might not be from an ethnic minority, such as a Han Muslim owner, or the owner might be a foreigner. Regulations now forbid posting halal signs in restaurants without official approval, even if the sign is in Chinese characters. Do not be surprised; this is in line with international standards. It is the same in Malaysia, where you cannot post a halal sign without official government approval.

The Bollywood star posters hanging in the shop are all Indian Muslims.

Scan the QR code on the table to order. They have a very complete selection of Indian dishes.

Masala papad
This dish has a thin, crispy base topped with chopped salad. It is very crunchy and refreshing, a bit like eating a Mexican taco.

I always order the butter chicken curry, garlic naan bread, and cumin cilantro basmati rice when I eat Indian food.


The plain Indian yogurt (lassi) is very thick and sour. Drinking it after the curry helps cut the grease and balances the spicy taste in your mouth.

This is a type of Indian-style chewing gum. You grab a handful after a meal and chew it to freshen your breath. The food here is prepared with great care, and it is not expensive, costing less than 100 yuan per person.
2. Tomato Pizza & Pasta (The Hyper Hopson One store)

The newly opened Hyper Hopson One in Changping was packed with shoppers during the May Day holiday. A Tomato Pizza & Pasta opened on the B1 floor, and it is so busy that you have to wait in line during peak hours.

Some people used to argue with me about whether this place was halal, but now they have put up their halal certification, and this type of fast-food shop does not sell alcohol anyway.

Their specialties are pizza and pasta, which are both made on the spot, and the service is fast.

They have soda for 3.9 yuan a cup with free refills, which kids can really enjoy. Fahim especially loves their tomato pasta.

Another highlight is the low price. A pizza is only 20-something yuan and pasta is just over 10 yuan, but the quality of the ingredients is guaranteed.



3. Zhenren Yimen Electric Grilled Skewers (Super Hopson branch)

In the same block as Tomato Pizza & Pasta, there is another halal electric-grilled skewer stall. The owner is from the Zhao family of Hui Muslims in Sanlihe.

Besides skewers, they also have snacks like cheese and almond tofu (xingren doufu). I tried the almond tofu and it tasted good; it even comes with a small bag of rock sugar water to adjust the sweetness.

Their signature electric-grilled skewers also taste good. This stall is a great place to stop for a snack if you get tired while shopping.

4. Yangfang Hot Pot (Super Hopson branch)

There are four halal restaurants at Super Hopson. Yangfang Hot Pot (Yangfang Shuanrou) is the third one I am introducing, and you can see its location in the picture above.

Yangfang Victory Hot Pot has officially changed its name to Yangfang Hot Pot (Yangfang Shuanrou) and has become a local landmark.

One of their signature items is the live sunflower sprout (guazi miao). This hydroponic vegetable tastes very refreshing in hot pot. Just ask a server to come over and cut it for you when you are ready to eat to ensure it stays fresh.

The freshly fried chili oil is steaming hot and gives off a strong, spicy aroma.

As for the meat quality, I feel that most decent hot pot restaurants in Beijing today use good ingredients. The real difference lies in the dipping sauces and special services, and Yangfang Hot Pot stands out in this regard.

They really care about the service experience now, and it feels like they are trying to surpass Haidilao.



The grilled meat skewers were very tender. We ate four, but it wasn't enough, so we ordered four more.

The kids' meal we ordered for the baby looked very appetizing. After we finished eating, the restaurant manager gave us a set of children's tableware, so Fahim had something new to play with.

5. Xinjiang Saimimi Restaurant (Super Hopson branch)

This is the fourth halal restaurant in Super Hopson, and all the staff inside are Uyghurs. They have a restaurant area and a takeout window where you can buy naan bread (nang) and grilled skewers.

Restaurants run entirely by Uyghur staff usually serve great food.

I had their stir-fried meat with noodles (guoyou rou banmian) and rice pilaf (zhuafan). The flavors were fantastic, and the grilled meat skewers (kaorou) and baked buns (kaobaozi) were also authentically Xinjiang.



6. Sanliujiu Wan Charcoal Beef Offal Pot

This Hong Kong-style beef offal pot (niuzabao) shop near Puhuangyu has been open for over three years. It recently got a new Hui Muslim owner, so it switched to halal recipes. They plan to add Hong Kong-style dim sum soon, which will really round out the halal food scene in Beijing.



This place is very popular and you have to wait in line. The drink is their house-made duck-shit lemon tea, which tastes quite good. The other signature drink is their milk tea. This Cantonese-style milk tea is delicious.


The dipping sauce for the beef offal pot comes with young ginger and small lemons.

We ordered a chicken pot and a beef offal pot. The meat was tender and flavorful. It is truly delicious, so it is no wonder they are so busy.

7. Mailiya Lanzhou Feast

This shop is in Shijingshan and just opened recently. During the trial period, the hand-grabbed lamb (shouzhuayangrou) is half price.


We had their hand-grabbed lamb and roasted lamb leg. The meat quality was good, and it was prepared in the Dongxiang style, which is very fragrant.



This corn flatbread (yumibingzi) is genuinely delicious, soft, and tasty.
8. Walishan Yinshe Indonesian Cultural Exchange Center Restaurant

The Indonesian Cultural Exchange Center is located in the Langyuan Station complex in Chaoyang District. The owner is an Indonesian Chinese, and the Indonesian Ambassador to China attended the opening day. The restaurant is mid-to-high end, with two chefs from Indonesia and some ingredients imported from Indonesia.

You can also buy various Indonesian-style items here.




Indonesian sweet tea

Fried fish dumplings and fried tofu

Fish and shrimp skewers

Lamb stew

Grilled beef ribs

Bali street-style mixed rice

Dirty duck (bebek betutu)

Black glutinous rice porridge

Coffee

Grilled squid


Javanese-style fried chicken

Durian pancake
This restaurant makes very delicate dishes that taste great, and the service is good too. However, the portions are small and the prices are high. The six of us ordered everything on the menu, and it cost about 200 yuan per person.
9. Zhangchuan Spicy Hot Pot (malatang)

Zhangchuan is Zhangjiachuan Hui Autonomous County, which is under the jurisdiction of Tianshui City, Gansu. The recently very popular Tianshui spicy hot pot (malatang) is not far from Zhangjiachuan.



Spicy hot pot in Gansu uses chili oil, but it is different from Tianshui spicy hot pot. If you want to eat authentic Tianshui spicy hot pot, you can come to Silk Road Yilan on Niu Street.

Tianshui spicy hot pot
This picture shows the Tianshui spicy hot pot at Silk Road Yilan. Tianshui spicy hot pot is served dry without soup, and the chili is fragrant rather than spicy.
10. Qingxiangbao

Near Xiajia Hutong in Fengtai District, there is a takeout stall selling burgers and fried chicken. The prices are very cheap, with a burger costing only 8 yuan. The burgers are made on the spot and taste good. Next to it is a halal Jiujiu Duck window.


The street-facing window of Tanguojü is the halal Jiujiu Duck. Collapse Read »
Summary: This Beijing halal food guide maps issue 41 of the series, covering Bollywood Story Indian Restaurant, pizza and pasta, electric grilled skewers, Yangfang hot pot, Xinjiang Saimimi, beef offal pot, Lanzhou feast, Indonesian food, Tianshui malatang, and halal snacks.
Beijing Halal Food Map (Issue 41) is presented here as a firsthand travel account in clear English, beginning with this scene: Many people have asked me why I didn't write about this. Why not write about that. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.
Many people have asked me why I didn't write about this. Why not write about that? I never said I would list every halal restaurant in Beijing. If I didn't write about one, it's because I haven't eaten there, I forgot, or I didn't think the place was special enough. There are many Northwest-style and Beijing-style spots, and I don't want to write about places with repetitive flavors. In fact, I have definitely eaten at more than 309 halal restaurants in Beijing since I was a kid. I will make the list more complete when I release a new edition, but don't expect me to include every single one. You didn't even tip me, yet you demand so much for free.
Here is the list of halal restaurants for this guide:
1. Bollywood Story Indian Restaurant
2. Tomato Pizza and Pasta (Super Hopson branch)
3. Zhenren Yimen Electric Grilled Skewers (Super Hopson branch)
4. Yangfang Hot Pot (Super Hopson branch)
5. Xinjiang Saimimi Restaurant (Super Hopson branch)
6. Sanliujiu Wan Charcoal Beef Offal Pot
7. Mailiya Lanzhou Feast
8. Walishan Yinshe Indonesian Cultural Exchange Center Restaurant
9. Zhangchuan Spicy Hot Pot (malatang)
10. Qingxiangbao
1. Bollywood Story Indian Restaurant

A new Bollywood-themed Indian restaurant just opened in the ground-floor shops of the Apple Community in Shuangjing. It is run by the same owners as the Dastan Indian Restaurant in Sanlitun. There is no halal sign in the shop, but the staff and the kitchen crew are all from South Asia. They promised me it is halal. It is actually easy to tell if an Indian restaurant is halal. First, check if the staff are of South Asian descent. If it is run by Hindus, it is likely a vegetarian restaurant, which is fine to eat at. If they have beef and lamb on the menu, it is almost certainly run by a Muslim friend (dosti).

The reason there is no sign is that the legal owner might not be from an ethnic minority, such as a Han Muslim owner, or the owner might be a foreigner. Regulations now forbid posting halal signs in restaurants without official approval, even if the sign is in Chinese characters. Do not be surprised; this is in line with international standards. It is the same in Malaysia, where you cannot post a halal sign without official government approval.

The Bollywood star posters hanging in the shop are all Indian Muslims.

Scan the QR code on the table to order. They have a very complete selection of Indian dishes.

Masala papad
This dish has a thin, crispy base topped with chopped salad. It is very crunchy and refreshing, a bit like eating a Mexican taco.

I always order the butter chicken curry, garlic naan bread, and cumin cilantro basmati rice when I eat Indian food.


The plain Indian yogurt (lassi) is very thick and sour. Drinking it after the curry helps cut the grease and balances the spicy taste in your mouth.

This is a type of Indian-style chewing gum. You grab a handful after a meal and chew it to freshen your breath. The food here is prepared with great care, and it is not expensive, costing less than 100 yuan per person.
2. Tomato Pizza & Pasta (The Hyper Hopson One store)

The newly opened Hyper Hopson One in Changping was packed with shoppers during the May Day holiday. A Tomato Pizza & Pasta opened on the B1 floor, and it is so busy that you have to wait in line during peak hours.

Some people used to argue with me about whether this place was halal, but now they have put up their halal certification, and this type of fast-food shop does not sell alcohol anyway.

Their specialties are pizza and pasta, which are both made on the spot, and the service is fast.

They have soda for 3.9 yuan a cup with free refills, which kids can really enjoy. Fahim especially loves their tomato pasta.

Another highlight is the low price. A pizza is only 20-something yuan and pasta is just over 10 yuan, but the quality of the ingredients is guaranteed.



3. Zhenren Yimen Electric Grilled Skewers (Super Hopson branch)

In the same block as Tomato Pizza & Pasta, there is another halal electric-grilled skewer stall. The owner is from the Zhao family of Hui Muslims in Sanlihe.

Besides skewers, they also have snacks like cheese and almond tofu (xingren doufu). I tried the almond tofu and it tasted good; it even comes with a small bag of rock sugar water to adjust the sweetness.

Their signature electric-grilled skewers also taste good. This stall is a great place to stop for a snack if you get tired while shopping.

4. Yangfang Hot Pot (Super Hopson branch)

There are four halal restaurants at Super Hopson. Yangfang Hot Pot (Yangfang Shuanrou) is the third one I am introducing, and you can see its location in the picture above.

Yangfang Victory Hot Pot has officially changed its name to Yangfang Hot Pot (Yangfang Shuanrou) and has become a local landmark.

One of their signature items is the live sunflower sprout (guazi miao). This hydroponic vegetable tastes very refreshing in hot pot. Just ask a server to come over and cut it for you when you are ready to eat to ensure it stays fresh.

The freshly fried chili oil is steaming hot and gives off a strong, spicy aroma.

As for the meat quality, I feel that most decent hot pot restaurants in Beijing today use good ingredients. The real difference lies in the dipping sauces and special services, and Yangfang Hot Pot stands out in this regard.

They really care about the service experience now, and it feels like they are trying to surpass Haidilao.



The grilled meat skewers were very tender. We ate four, but it wasn't enough, so we ordered four more.

The kids' meal we ordered for the baby looked very appetizing. After we finished eating, the restaurant manager gave us a set of children's tableware, so Fahim had something new to play with.

5. Xinjiang Saimimi Restaurant (Super Hopson branch)

This is the fourth halal restaurant in Super Hopson, and all the staff inside are Uyghurs. They have a restaurant area and a takeout window where you can buy naan bread (nang) and grilled skewers.

Restaurants run entirely by Uyghur staff usually serve great food.

I had their stir-fried meat with noodles (guoyou rou banmian) and rice pilaf (zhuafan). The flavors were fantastic, and the grilled meat skewers (kaorou) and baked buns (kaobaozi) were also authentically Xinjiang.



6. Sanliujiu Wan Charcoal Beef Offal Pot

This Hong Kong-style beef offal pot (niuzabao) shop near Puhuangyu has been open for over three years. It recently got a new Hui Muslim owner, so it switched to halal recipes. They plan to add Hong Kong-style dim sum soon, which will really round out the halal food scene in Beijing.



This place is very popular and you have to wait in line. The drink is their house-made duck-shit lemon tea, which tastes quite good. The other signature drink is their milk tea. This Cantonese-style milk tea is delicious.


The dipping sauce for the beef offal pot comes with young ginger and small lemons.

We ordered a chicken pot and a beef offal pot. The meat was tender and flavorful. It is truly delicious, so it is no wonder they are so busy.

7. Mailiya Lanzhou Feast

This shop is in Shijingshan and just opened recently. During the trial period, the hand-grabbed lamb (shouzhuayangrou) is half price.


We had their hand-grabbed lamb and roasted lamb leg. The meat quality was good, and it was prepared in the Dongxiang style, which is very fragrant.



This corn flatbread (yumibingzi) is genuinely delicious, soft, and tasty.
8. Walishan Yinshe Indonesian Cultural Exchange Center Restaurant

The Indonesian Cultural Exchange Center is located in the Langyuan Station complex in Chaoyang District. The owner is an Indonesian Chinese, and the Indonesian Ambassador to China attended the opening day. The restaurant is mid-to-high end, with two chefs from Indonesia and some ingredients imported from Indonesia.

You can also buy various Indonesian-style items here.




Indonesian sweet tea

Fried fish dumplings and fried tofu

Fish and shrimp skewers

Lamb stew

Grilled beef ribs

Bali street-style mixed rice

Dirty duck (bebek betutu)

Black glutinous rice porridge

Coffee

Grilled squid


Javanese-style fried chicken

Durian pancake
This restaurant makes very delicate dishes that taste great, and the service is good too. However, the portions are small and the prices are high. The six of us ordered everything on the menu, and it cost about 200 yuan per person.
9. Zhangchuan Spicy Hot Pot (malatang)

Zhangchuan is Zhangjiachuan Hui Autonomous County, which is under the jurisdiction of Tianshui City, Gansu. The recently very popular Tianshui spicy hot pot (malatang) is not far from Zhangjiachuan.



Spicy hot pot in Gansu uses chili oil, but it is different from Tianshui spicy hot pot. If you want to eat authentic Tianshui spicy hot pot, you can come to Silk Road Yilan on Niu Street.

Tianshui spicy hot pot
This picture shows the Tianshui spicy hot pot at Silk Road Yilan. Tianshui spicy hot pot is served dry without soup, and the chili is fragrant rather than spicy.
10. Qingxiangbao

Near Xiajia Hutong in Fengtai District, there is a takeout stall selling burgers and fried chicken. The prices are very cheap, with a burger costing only 8 yuan. The burgers are made on the spot and taste good. Next to it is a halal Jiujiu Duck window.


The street-facing window of Tanguojü is the halal Jiujiu Duck. Collapse Read »
Muslim Knowledge Guide China: Hanafi Shrimp Ruling, Halal Seafood and Islamic Food Rules
Reposted from the web
Summary: This Muslim knowledge guide explains the Hanafi debate on eating shrimp, views from the four Sunni schools, classical scholar opinions, South Asian and Turkish practice, the broader halal seafood principle, and how Islamic food rulings affect daily Muslim life.
What Is the Hanafi School's View on Eating Shrimp? is presented here as a firsthand travel account in clear English, beginning with this scene: About a dozen years ago, when I posted photos of myself eating seafood on social media, some people would leave comments asking if the shrimp in the meal was halal. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
About a dozen years ago, when I posted photos of myself eating seafood on social media, some people would leave comments asking if the shrimp in the meal was halal. The people questioning me claimed that the Hanafi school of law forbids eating shrimp and crab. As someone who is self-taught and never attended a formal school, I believe in learning from all sources and taking the best from everyone. I do not blindly follow one specific school of thought, so using the Hanafi label to pressure me does not convince me. However, I was curious about how the Hanafi school explains the issue of shrimp, so I looked up some information and found that the matter is not simple.
In fact, regarding whether shrimp can be eaten, three of the four major schools of Islamic law clearly state that shrimp is permissible. Only some Hanafi scholars classify shrimp as forbidden. Note that I am referring to some Hanafi scholars, not all of them.
The Hanafi school holds that among water animals, only fish are permissible to eat, and all others are not. This view includes animals from the ocean and is a consensus within the Hanafi school with no disagreement.
However, within the Hanafi school, there is a difference of opinion on whether shrimp can be eaten. One group of Hanafi scholars believes that all sea animals are fish, and therefore shrimp are fish. This is also the view of the Shafi'i school. Scholars who hold this view include Hadhrat Maulana Zafar Ahmad Uthmaani.
Scholars who support eating shrimp believe that the definition of 'fish' should not be based on biological classification or dictionary definitions, as these change over time. Instead, it should be based on how ancient Arabs understood 'fish,' and ancient Arabs often grouped shrimp and fish together.
The Hanafi jurist Ibn Abidin said that only seafood that the Arabs considered 'fish' is permitted for consumption. Scholars who hold this view also include Radd al-Muhtar. Other scholars include Ibn al-Humam and Al-Marghinani, authors of Fath al-Qadir 'ala al-Hidayah.
Some Hanafi scholars also take into account the views of the other three schools—Shafi'i, Maliki, and Hanbali—which all permit eating shrimp, and therefore argue that the Hanafi school should be lenient in its ruling.
According to Allama Damiri, shrimp are fish. Based on this, Mawlana Ashraf ‘Ali Thanwi issued a ruling that shrimp is halal (Imdaadul Fataawa, Volume 3, Page 50). This is also the ruling of Mawlana ‘Abdul Hay Laknawi, Mufti ‘Abdul Rahim Lajpuri, and others.
On the other hand, Maulana Rashid Ahmad Gangohi (may Allah be pleased with him) did not consider shrimp to be fish, so he did not permit eating them. (Fataawa Rashidiyya, Volume 2, Page 122). Mawlana Khalil Ahmed Saharanpuri Rahmatullahi 'Alaihi held the same opinion. (Tazkiratul Khaleel, Page 200).
At the start of this article, I mentioned that over ten years ago, there were occasional online comments questioning seafood like shrimp. These have basically disappeared over the years. I think this has a lot to do with people's improved knowledge and the fact that the information we can access is becoming richer. In South Asia, where the Hanafi school is dominant, eating shrimp has always been very common. However, it is forbidden in Turkey, which is also Hanafi. This shows that it is not true, as some of us claim, that all Hanafi followers cannot eat shrimp.
Actually, deciding whether a food is permissible is not a complicated issue. According to the general principle, only foods explicitly mentioned as forbidden in the scriptures are off-limits; everything else is allowed. For details, see the list of non-halal foods mentioned in the Quran and Sunnah.
It is easy for a scholar to label a food as illegal; they just have to say the word. But this creates unnecessary difficulties for everyone. Just imagine if a scholar who forbids eating shrimp and crab appeared in a Southeast Asian island nation—how would the local fishermen make a living? Collapse Read »
Summary: This Muslim knowledge guide explains the Hanafi debate on eating shrimp, views from the four Sunni schools, classical scholar opinions, South Asian and Turkish practice, the broader halal seafood principle, and how Islamic food rulings affect daily Muslim life.
What Is the Hanafi School's View on Eating Shrimp? is presented here as a firsthand travel account in clear English, beginning with this scene: About a dozen years ago, when I posted photos of myself eating seafood on social media, some people would leave comments asking if the shrimp in the meal was halal. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
About a dozen years ago, when I posted photos of myself eating seafood on social media, some people would leave comments asking if the shrimp in the meal was halal. The people questioning me claimed that the Hanafi school of law forbids eating shrimp and crab. As someone who is self-taught and never attended a formal school, I believe in learning from all sources and taking the best from everyone. I do not blindly follow one specific school of thought, so using the Hanafi label to pressure me does not convince me. However, I was curious about how the Hanafi school explains the issue of shrimp, so I looked up some information and found that the matter is not simple.
In fact, regarding whether shrimp can be eaten, three of the four major schools of Islamic law clearly state that shrimp is permissible. Only some Hanafi scholars classify shrimp as forbidden. Note that I am referring to some Hanafi scholars, not all of them.
The Hanafi school holds that among water animals, only fish are permissible to eat, and all others are not. This view includes animals from the ocean and is a consensus within the Hanafi school with no disagreement.
However, within the Hanafi school, there is a difference of opinion on whether shrimp can be eaten. One group of Hanafi scholars believes that all sea animals are fish, and therefore shrimp are fish. This is also the view of the Shafi'i school. Scholars who hold this view include Hadhrat Maulana Zafar Ahmad Uthmaani.
Scholars who support eating shrimp believe that the definition of 'fish' should not be based on biological classification or dictionary definitions, as these change over time. Instead, it should be based on how ancient Arabs understood 'fish,' and ancient Arabs often grouped shrimp and fish together.
The Hanafi jurist Ibn Abidin said that only seafood that the Arabs considered 'fish' is permitted for consumption. Scholars who hold this view also include Radd al-Muhtar. Other scholars include Ibn al-Humam and Al-Marghinani, authors of Fath al-Qadir 'ala al-Hidayah.
Some Hanafi scholars also take into account the views of the other three schools—Shafi'i, Maliki, and Hanbali—which all permit eating shrimp, and therefore argue that the Hanafi school should be lenient in its ruling.
According to Allama Damiri, shrimp are fish. Based on this, Mawlana Ashraf ‘Ali Thanwi issued a ruling that shrimp is halal (Imdaadul Fataawa, Volume 3, Page 50). This is also the ruling of Mawlana ‘Abdul Hay Laknawi, Mufti ‘Abdul Rahim Lajpuri, and others.
On the other hand, Maulana Rashid Ahmad Gangohi (may Allah be pleased with him) did not consider shrimp to be fish, so he did not permit eating them. (Fataawa Rashidiyya, Volume 2, Page 122). Mawlana Khalil Ahmed Saharanpuri Rahmatullahi 'Alaihi held the same opinion. (Tazkiratul Khaleel, Page 200).
At the start of this article, I mentioned that over ten years ago, there were occasional online comments questioning seafood like shrimp. These have basically disappeared over the years. I think this has a lot to do with people's improved knowledge and the fact that the information we can access is becoming richer. In South Asia, where the Hanafi school is dominant, eating shrimp has always been very common. However, it is forbidden in Turkey, which is also Hanafi. This shows that it is not true, as some of us claim, that all Hanafi followers cannot eat shrimp.
Actually, deciding whether a food is permissible is not a complicated issue. According to the general principle, only foods explicitly mentioned as forbidden in the scriptures are off-limits; everything else is allowed. For details, see the list of non-halal foods mentioned in the Quran and Sunnah.
It is easy for a scholar to label a food as illegal; they just have to say the word. But this creates unnecessary difficulties for everyone. Just imagine if a scholar who forbids eating shrimp and crab appeared in a Southeast Asian island nation—how would the local fishermen make a living? Collapse Read »
Muslim Travel Guide Mecca: Masjid al-Haram, Umrah Map, Makkah Hotels and Jeddah Airport Food
Reposted from the web
Summary: This Muslim travel guide to Mecca explains Saudi e-visa basics, ihram rules, routes from Jeddah and Madinah, hotels near Masjid al-Haram, namaz logistics, pilgrimage routes, Makkah landmarks, Jabal al-Nour, Jeddah Airport food, and practical Umrah notes.
Map of Mecca is presented here as a firsthand travel account in clear English, beginning with this scene: My article was deleted for no reason, so I am reposting it after some edits. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
My article was deleted for no reason, so I am reposting it after some edits.
Friendly reminder: please follow local laws and regulations. Do not do anything against the rules, or you will be responsible for the consequences.
You can apply for a Saudi tourist visa online at this website.
The Saudi tourist e-visa is approved instantly. Once you pay, you get the visa. It costs 488 Saudi Riyals, which is about 930 RMB. It is valid for one year, allows multiple entries, and you can stay for up to 90 days each time.
Before you leave, it is best to prepare a credit card with a chip. You can use it abroad just like mobile payments by tapping it on the merchant's POS machine. Many merchants cannot accept cards that only have a magnetic stripe.
Before heading to Makkah, you need to plan where you will enter the sacred boundary. If you enter Makkah from Jeddah, you must enter the state of ihram before your plane lands in Jeddah, because Jeddah is over 70 kilometers from Makkah and is already past the boundary. If you enter Makkah from Madinah (which also has an airport), you can enter ihram anywhere in Madinah. Madinah is over 400 kilometers from Makkah, so you can enter ihram at your accommodation in Madinah and then take the light rail to Makkah.
Men must wear ihram garments, which are two pieces of white cloth wrapped around the upper and lower body. Do not wear anything underneath. Like a newborn, you wrap your body in the cloth. You can use a belt to keep the garments from slipping. We bought our ihram garments in Madinah. They are sold everywhere on the street, and prices range from 30 to 70 Riyals. If you fly directly from China to Jeddah and then go to Makkah, you need to buy your ihram garments in China. You must change into them at least 30 minutes before the plane lands, or you will have to sacrifice an animal as a penalty for entering the sacred boundary.
We chose to stay at the Hilton, which is a 400-meter walk from the Sacred Mosque (Masjid al-Haram). Our room had a view of the mosque. In December, hotel rooms with views near the Sacred Mosque in Makkah and the Prophet's Mosque (Masjid an-Nabawi) in Madinah cost over 2,000 RMB per night. The Sacred Mosque is unimaginably large. If you walk back and forth between your hotel and the mosque for every namaz, you will walk at least 10 kilometers a day.

Uber does not work well around the Sacred Mosque because the area is a no-parking zone and drivers cannot accept requests. During prayer times, roads leading to the mosque are closed to traffic. This is why I recommend staying as close to the mosque as possible; older people really cannot handle walking 10 kilometers every day.

It is standard for hotel rooms in Arab countries to have a marker showing the direction of the Kaaba. The Hilton in Mecca goes further by installing speakers in the rooms. You can hear the call to prayer (adhan) for every namaz at the Sacred Mosque (Masjid al-Haram) clearly from inside. No guests complain about the noise here because only Muslims are allowed to enter Mecca.


The hotel uses agarwood (oud). Arab people really love using incense.

There is a tunnel on the basement level of the hotel that leads directly to the Sacred Mosque, passing by a Quran exhibition hosted by the Hilton.





Sacred Mosque (Masjid al-Haram)


You cannot see the Kaaba from the first floor of the Sacred Mosque, but there are lines marked on the floor. You can just follow these lines to face the right direction for namaz.

Praying at the Sacred Mosque is different from other mosques. You are allowed to walk in front of people who are praying because the rows of worshippers form circles. If you do not walk in front of them, you would have no way to get through.


Wearing the pilgrim garment (ihram), I entered through the main gate of the Sacred Mosque and followed the crowd inside. Near the entrance to the Kaaba, guards stand watch. Only men wearing the ihram can walk into the Kaaba area, and women are not allowed to cover their faces.

In other mosques, it is encouraged to perform two rak'ahs of prayer as a greeting (tahiyat al-masjid) as a sunnah. It is different at the Sacred Mosque; the way to greet the mosque upon arrival is to perform the circumambulation (tawaf) of the Kaaba, not to pray.

Starting from the corner of the Black Stone (Hajar al-Aswad) on the Kaaba, men must uncover their right shoulder and circle the Kaaba seven times. I pushed a stroller with Fahim and completed the seven laps. Some people push to the very front to kiss the Black Stone. This is a sunnah, but nothing more, and there is no extra reward for it. It is also very dangerous when it is crowded, so there is no problem if you do not do it. I saw people inside the circle clinging to the wall of the Kaaba, refusing to leave just to fight for the Black Stone, which is truly unseemly.

Even in December, the daytime temperature in Mecca reaches 30 degrees Celsius. The sun is strong, and walking barefoot to circle the Kaaba takes physical strength. It is a real test for older people, so it is better for young people to go as early as possible.


Men and women can perform the circumambulation together. There were even babies younger than Fahim in the crowd.

Station of Ibrahim (Maqam Ibrahim)
After praying two rak'ahs near the Station of Ibrahim, the ritual of circling the Kaaba is complete.

The area behind the station is spacious, so avoid praying in the middle of the crowd to keep from being stepped on.

Fahim watched cartoons in his stroller while circling the Kaaba, a unique sight that drew envious looks from many fellow believers (dosti).

After leaving the Kaaba, follow the crowd to find the Safa entrance. You must walk between Safa and Marwa seven times to follow the story of Hajar, the wife of Ibrahim, who searched for water for her son Ismail. This is how the Zamzam well was discovered.

The walk between the two hills covers about 700 meters. Saudi Arabia has built a large, air-conditioned hall between them, so pilgrims (hajjis) no longer have to worry about the wind or sun, making it easier to complete this duty.

Mount Safa

Walking from Safa to Marwa counts as one trip, and returning from Marwa to Safa counts as the second. You do this seven times. Volunteers provide wheelchairs for those with mobility issues. Men should jog in the area marked by green lights to follow the Sunnah.


Marwa

After leaving Marwa, use scissors or another tool you brought to cut a portion of your hair to signify the end of your state of ihram. You can also find someone at the entrance to shave your head. The entire process takes about two hours. If you booked through the Nusuk app, you will receive a certificate on the app now, but you can still go even if you did not book.

Hajj Certificate
I felt much lighter after finishing the duties, so we made the intention to go visit the historical sites of Mecca. Mecca has fewer historical sites than Medina. You can see them all in half a day, starting from the dawn prayer (fajr) and finishing by the afternoon prayer (asr).
Mount Thawr (Sha'er Shan)

Mount Thawr (Sha'er Shan)
The mountain in the distance is Mount Thawr, located 4 kilometers from the Sacred Mosque (Masjid al-Haram). There is a cave on the mountain that only fits one person. The Prophet Muhammad once took refuge here. It takes an hour and a half to climb up to the cave.
Arafat

Arafat
Arafat is 22 kilometers from the Sacred Mosque. The name means 'to recognize,' as it is where the first humans, Adam and Eve (Hawa), recognized each other. It is also where the Archangel Gabriel (Jibril) taught the Prophet Ibrahim the rituals of Hajj. Arafat covers a large area of plains and hills. Staying at Arafat is one of the essential rituals of the Hajj.

Namirah Mosque
This mosque is located east of the foot of Mount Namirah in Arafat. The Prophet once stayed in a tent on Mount Namirah on the Day of Arafat. This mosque is not considered an ancient site and is usually closed, but you can pray two units of prayer (rak'ahs) at the entrance.

The site of Prophet Ibrahim's sacrifice

Sacrifice pavilion (zaishengting)
Located on a hill near Mina and close to the Jamarat, this site is fenced off and inaccessible. It is the place where the story of Eid al-Adha took place, where the Prophet Ibrahim offered his son to Allah, and Allah replaced him with a sheep.
Mina

Mina tents
Along the way, you can see large areas of tent camps. These are high-end tents equipped with air conditioning and hotel-like facilities. They are only open during Hajj, as the tents are just a symbolic form.
Jamarat

Jamarat
Take the small pebbles you collected on the plains of Arafat and throw them at the Jamarat. Stoning here is also a symbolic act; you can just toss them easily.
Cave of Hira

Cave of Hira
Located northeast of the Masjid al-Haram, it is also called Jabal al-Nour. There is a cave at the top of the mountain. Before the Prophet Muhammad became a prophet, he often climbed up to this cave alone to meditate. It was in this cave that the Prophet received the first revelation from the Archangel. It takes about an hour to walk up the mountain. The summit is crowded and can be dangerous, so you might choose not to go.
Mosque of the Jinn

Mosque of the Jinn
Jinn Mosque (Masjid al-Jinn) is east of the Sacred Mosque (Masjid al-Haram), next to the Ma'la Cemetery and beside a pedestrian bridge. This is where a group of jinn pledged their loyalty to the Prophet. It is usually closed except during prayer times. Across from Jinn Mosque is Tree Mosque (Masjid al-Shajarah). The Prophet once called out to a tree here, and it came to him. He asked it a few questions and told it to return to its place. People later built a mosque here. Jinn Mosque and Tree Mosque look exactly the same.


Aisha Mosque (Masjid Aisha).

Located 7.5 kilometers north of the Sacred Mosque, this is the closest boundary of the sacred area. Aisha entered into the state of ihram here during the Farewell Pilgrimage in the 9th year of the Hijri calendar. At that time, the Prophet's wife Aisha could not perform the circumambulation of the Kaaba due to her period. She completed all other pilgrimage rites. After her period ended, the Prophet asked her brother to accompany her to this place to enter ihram, and she later circumambulated the Kaaba.

Many pilgrims (hajjis) specifically choose to enter ihram here. The mosque can hold 150,000 people for namaz.



This covers the main historical sites in Mecca. Like in Medina, many places mentioned in books look completely different today. The main task for people coming to Mecca is to pray in the Sacred Mosque. One prayer there is worth 100,000 prayers elsewhere, so these renovated historical sites do not attract much interest.
Hilton breakfast restaurant.

We mostly ate our three meals at the hotel. The hotel restaurant has good food and a comfortable environment. It does not distinguish between family rooms, the price does not change with the room rate, and it offers great value.





This Hilton sandwich costs only about 30 yuan. We ate it almost every day. We got to know the server, and he even brought us juice. Once you arrive in the sacred land, you realize that besides going to the mosque for namaz, you do not want to go anywhere else to wander around.
Hilton Lebanese restaurant.

We ate at the Hilton's Lebanese restaurant. During our 18 days in the Middle East, we mostly ate Arabic food. We adapted well to this diet, and Lebanese food is the best among Arabic cuisines.








I only ate out twice. One time was for this camel pilaf (zhuafan). I had it in Medina and thought it was delicious, so my friend (dosti) insisted on having it again. Most restaurants in Mecca are in the city center, more than 10 kilometers away from the Sacred Mosque (Masjid al-Haram). The city center is where the locals live and where many wealthy Saudis gather.

Dining in a family room is a unique experience. You can sit anywhere in these restaurants, and no one checks if you are actually a family.

Eating kunafa dessert in this type of restaurant tastes better than anywhere else.

This portion of camel pilaf is only one-quarter of the full size, yet it was enough for 8 people and we still couldn't finish it.


The national dish of Saudi Arabia is mandi pilaf. We asked a local friend to recommend this place; it is spacious and you do not need a reservation.


Our friend specifically insisted we try their kunafa dessert, saying you cannot find it anywhere else. After tasting it, we all agreed it was delicious.

You can find kunafa in Syrian restaurants in Beijing, but those versions are modified. In reality, there are many different flavors.

Mandi pilaf comes in a huge platter filled with rich ingredients, and the lamb is cooked until it is soft and tender.

A signature Arab salad is called tabbouleh salad (tabouli), made with chopped parsley, mint, tomatoes, and bulgur wheat.

For the Arab-style grilled lamb, the meat here does not have a strong gamey smell. It is usually served with charred tomatoes and french fries. The tomatoes are intentionally charred to bring out their unique aroma.

One night at the Sacred Mosque, after we finished our night prayer (Isha), we planned to walk around the outside of the mosque. When we reached the new section, staff directed us into a line, which turned out to be a queue to receive a Quran.

This is an original Arabic version, and the stamp inside reads 'Property of Allah.' This is the third Quran I have received; the Hilton hotel is also giving them away to guests for free.

Property of Allah.

The view of the Kaaba from the second floor of the Sacred Mosque (Masjid al-Haram). After dark, the number of pilgrims (haji) circling the Kaaba surges. In Mecca and Medina, haji is the common term used between strangers.

People of various sects pray in the Sacred Mosque. An Iranian Shia believer once stood next to me; he did not fold his arms during prayer but kept them hanging at his sides. I also saw Uzbeks making dua with their hands pressed together like Buddhists. I greeted all of them.

The television programs are no different from those in our country; you can see the same shows in Mecca that you see abroad. People smoking are everywhere on the streets. Even in Mecca, smoking is not banned, and Arabs actually have quite a strong nicotine habit.

Jeddah Floating Mosque.
On your way back to Beijing from Jeddah, you can stop by the Jeddah Floating Mosque. It is a mosque built on the Red Sea with a very beautiful exterior.




This coastline gets very lively at night. During the day, the weather is hot and businesses are closed.


I ate at a very famous local fast-food place in a Jeddah shopping mall. It is like the Saudi version of KFC, but I felt it did not taste as good as Burger King.

I saw Cantonese food in the mall. I thought it was Cantonese cuisine, but it was actually just rice and stir-fried dishes. I usually do not eat Chinese food when I go abroad. I feel that since I traveled so far, I should eat things I cannot get back home. Besides, Chinese food abroad is not authentic, and if it tastes bad, I feel like I wasted my money.

Restaurants in Saudi Arabia do not display halal signs because everything is halal. It is not easy to find non-halal food. This is why some Arabs, when they first come to China, walk into any restaurant to eat. In the environment where they grew up, there are no non-halal restaurants, so they have no awareness of needing to specifically look for a halal shop.


A MADO shop in the mall. MADO is a famous Turkish ice cream and dessert shop that is very popular in Saudi Arabia. In China, there is only one store in Guangzhou.


Fast food at Jeddah Airport.

The Hijaz fast-food restaurant in the post-security commercial area of Jeddah Airport is excellent. I had a chive and egg pie (jiucai jidan xianbing) and it wasn't enough, so I ordered another cheese and egg with flatbread (kaobing).

The flatbread is baked fresh. It is very soft, like naan, but even softer. It smells great, and I highly recommend it to anyone transferring at Jeddah Airport.

Jeddah is only 70 kilometers from Mecca. In Jeddah, you can see girls without headscarves everywhere, and even girls with bare legs, though I felt it was inappropriate to take photos.

The prayer room at Jeddah Airport has no full-time imam. Travelers organize themselves and choose someone to lead the namaz. In Saudi Arabia, prayer rooms are standard, just like public restrooms, and they are everywhere.

The multimedia system on Saudi Arabian Airlines has many religious programs.

There are dedicated prayer areas in the back and middle of the cabin. In terms of supporting services, they are ahead of other Arab countries.
This trip to Mecca is coming to an end. Rationally speaking, completing the pilgrimage is an obligation, but emotionally, the experience was not pleasant. The commercial atmosphere in the holy city is too strong, and it lacks a sense of holiness. Following the principle of not spreading bad news, I will not go into detail about some of what I saw and heard. But Allah sees what people do. All of this was described in the prophecies of the Prophet. Everyone will receive their due reward in the afterlife, so let us wait and see. Collapse Read »
Summary: This Muslim travel guide to Mecca explains Saudi e-visa basics, ihram rules, routes from Jeddah and Madinah, hotels near Masjid al-Haram, namaz logistics, pilgrimage routes, Makkah landmarks, Jabal al-Nour, Jeddah Airport food, and practical Umrah notes.
Map of Mecca is presented here as a firsthand travel account in clear English, beginning with this scene: My article was deleted for no reason, so I am reposting it after some edits. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
My article was deleted for no reason, so I am reposting it after some edits.
Friendly reminder: please follow local laws and regulations. Do not do anything against the rules, or you will be responsible for the consequences.
You can apply for a Saudi tourist visa online at this website.
The Saudi tourist e-visa is approved instantly. Once you pay, you get the visa. It costs 488 Saudi Riyals, which is about 930 RMB. It is valid for one year, allows multiple entries, and you can stay for up to 90 days each time.
Before you leave, it is best to prepare a credit card with a chip. You can use it abroad just like mobile payments by tapping it on the merchant's POS machine. Many merchants cannot accept cards that only have a magnetic stripe.
Before heading to Makkah, you need to plan where you will enter the sacred boundary. If you enter Makkah from Jeddah, you must enter the state of ihram before your plane lands in Jeddah, because Jeddah is over 70 kilometers from Makkah and is already past the boundary. If you enter Makkah from Madinah (which also has an airport), you can enter ihram anywhere in Madinah. Madinah is over 400 kilometers from Makkah, so you can enter ihram at your accommodation in Madinah and then take the light rail to Makkah.
Men must wear ihram garments, which are two pieces of white cloth wrapped around the upper and lower body. Do not wear anything underneath. Like a newborn, you wrap your body in the cloth. You can use a belt to keep the garments from slipping. We bought our ihram garments in Madinah. They are sold everywhere on the street, and prices range from 30 to 70 Riyals. If you fly directly from China to Jeddah and then go to Makkah, you need to buy your ihram garments in China. You must change into them at least 30 minutes before the plane lands, or you will have to sacrifice an animal as a penalty for entering the sacred boundary.
We chose to stay at the Hilton, which is a 400-meter walk from the Sacred Mosque (Masjid al-Haram). Our room had a view of the mosque. In December, hotel rooms with views near the Sacred Mosque in Makkah and the Prophet's Mosque (Masjid an-Nabawi) in Madinah cost over 2,000 RMB per night. The Sacred Mosque is unimaginably large. If you walk back and forth between your hotel and the mosque for every namaz, you will walk at least 10 kilometers a day.

Uber does not work well around the Sacred Mosque because the area is a no-parking zone and drivers cannot accept requests. During prayer times, roads leading to the mosque are closed to traffic. This is why I recommend staying as close to the mosque as possible; older people really cannot handle walking 10 kilometers every day.

It is standard for hotel rooms in Arab countries to have a marker showing the direction of the Kaaba. The Hilton in Mecca goes further by installing speakers in the rooms. You can hear the call to prayer (adhan) for every namaz at the Sacred Mosque (Masjid al-Haram) clearly from inside. No guests complain about the noise here because only Muslims are allowed to enter Mecca.


The hotel uses agarwood (oud). Arab people really love using incense.

There is a tunnel on the basement level of the hotel that leads directly to the Sacred Mosque, passing by a Quran exhibition hosted by the Hilton.





Sacred Mosque (Masjid al-Haram)


You cannot see the Kaaba from the first floor of the Sacred Mosque, but there are lines marked on the floor. You can just follow these lines to face the right direction for namaz.

Praying at the Sacred Mosque is different from other mosques. You are allowed to walk in front of people who are praying because the rows of worshippers form circles. If you do not walk in front of them, you would have no way to get through.


Wearing the pilgrim garment (ihram), I entered through the main gate of the Sacred Mosque and followed the crowd inside. Near the entrance to the Kaaba, guards stand watch. Only men wearing the ihram can walk into the Kaaba area, and women are not allowed to cover their faces.

In other mosques, it is encouraged to perform two rak'ahs of prayer as a greeting (tahiyat al-masjid) as a sunnah. It is different at the Sacred Mosque; the way to greet the mosque upon arrival is to perform the circumambulation (tawaf) of the Kaaba, not to pray.

Starting from the corner of the Black Stone (Hajar al-Aswad) on the Kaaba, men must uncover their right shoulder and circle the Kaaba seven times. I pushed a stroller with Fahim and completed the seven laps. Some people push to the very front to kiss the Black Stone. This is a sunnah, but nothing more, and there is no extra reward for it. It is also very dangerous when it is crowded, so there is no problem if you do not do it. I saw people inside the circle clinging to the wall of the Kaaba, refusing to leave just to fight for the Black Stone, which is truly unseemly.

Even in December, the daytime temperature in Mecca reaches 30 degrees Celsius. The sun is strong, and walking barefoot to circle the Kaaba takes physical strength. It is a real test for older people, so it is better for young people to go as early as possible.


Men and women can perform the circumambulation together. There were even babies younger than Fahim in the crowd.

Station of Ibrahim (Maqam Ibrahim)
After praying two rak'ahs near the Station of Ibrahim, the ritual of circling the Kaaba is complete.

The area behind the station is spacious, so avoid praying in the middle of the crowd to keep from being stepped on.

Fahim watched cartoons in his stroller while circling the Kaaba, a unique sight that drew envious looks from many fellow believers (dosti).

After leaving the Kaaba, follow the crowd to find the Safa entrance. You must walk between Safa and Marwa seven times to follow the story of Hajar, the wife of Ibrahim, who searched for water for her son Ismail. This is how the Zamzam well was discovered.

The walk between the two hills covers about 700 meters. Saudi Arabia has built a large, air-conditioned hall between them, so pilgrims (hajjis) no longer have to worry about the wind or sun, making it easier to complete this duty.

Mount Safa

Walking from Safa to Marwa counts as one trip, and returning from Marwa to Safa counts as the second. You do this seven times. Volunteers provide wheelchairs for those with mobility issues. Men should jog in the area marked by green lights to follow the Sunnah.


Marwa

After leaving Marwa, use scissors or another tool you brought to cut a portion of your hair to signify the end of your state of ihram. You can also find someone at the entrance to shave your head. The entire process takes about two hours. If you booked through the Nusuk app, you will receive a certificate on the app now, but you can still go even if you did not book.

Hajj Certificate
I felt much lighter after finishing the duties, so we made the intention to go visit the historical sites of Mecca. Mecca has fewer historical sites than Medina. You can see them all in half a day, starting from the dawn prayer (fajr) and finishing by the afternoon prayer (asr).
Mount Thawr (Sha'er Shan)

Mount Thawr (Sha'er Shan)
The mountain in the distance is Mount Thawr, located 4 kilometers from the Sacred Mosque (Masjid al-Haram). There is a cave on the mountain that only fits one person. The Prophet Muhammad once took refuge here. It takes an hour and a half to climb up to the cave.
Arafat

Arafat
Arafat is 22 kilometers from the Sacred Mosque. The name means 'to recognize,' as it is where the first humans, Adam and Eve (Hawa), recognized each other. It is also where the Archangel Gabriel (Jibril) taught the Prophet Ibrahim the rituals of Hajj. Arafat covers a large area of plains and hills. Staying at Arafat is one of the essential rituals of the Hajj.

Namirah Mosque
This mosque is located east of the foot of Mount Namirah in Arafat. The Prophet once stayed in a tent on Mount Namirah on the Day of Arafat. This mosque is not considered an ancient site and is usually closed, but you can pray two units of prayer (rak'ahs) at the entrance.

The site of Prophet Ibrahim's sacrifice

Sacrifice pavilion (zaishengting)
Located on a hill near Mina and close to the Jamarat, this site is fenced off and inaccessible. It is the place where the story of Eid al-Adha took place, where the Prophet Ibrahim offered his son to Allah, and Allah replaced him with a sheep.
Mina

Mina tents
Along the way, you can see large areas of tent camps. These are high-end tents equipped with air conditioning and hotel-like facilities. They are only open during Hajj, as the tents are just a symbolic form.
Jamarat

Jamarat
Take the small pebbles you collected on the plains of Arafat and throw them at the Jamarat. Stoning here is also a symbolic act; you can just toss them easily.
Cave of Hira

Cave of Hira
Located northeast of the Masjid al-Haram, it is also called Jabal al-Nour. There is a cave at the top of the mountain. Before the Prophet Muhammad became a prophet, he often climbed up to this cave alone to meditate. It was in this cave that the Prophet received the first revelation from the Archangel. It takes about an hour to walk up the mountain. The summit is crowded and can be dangerous, so you might choose not to go.
Mosque of the Jinn

Mosque of the Jinn
Jinn Mosque (Masjid al-Jinn) is east of the Sacred Mosque (Masjid al-Haram), next to the Ma'la Cemetery and beside a pedestrian bridge. This is where a group of jinn pledged their loyalty to the Prophet. It is usually closed except during prayer times. Across from Jinn Mosque is Tree Mosque (Masjid al-Shajarah). The Prophet once called out to a tree here, and it came to him. He asked it a few questions and told it to return to its place. People later built a mosque here. Jinn Mosque and Tree Mosque look exactly the same.


Aisha Mosque (Masjid Aisha).

Located 7.5 kilometers north of the Sacred Mosque, this is the closest boundary of the sacred area. Aisha entered into the state of ihram here during the Farewell Pilgrimage in the 9th year of the Hijri calendar. At that time, the Prophet's wife Aisha could not perform the circumambulation of the Kaaba due to her period. She completed all other pilgrimage rites. After her period ended, the Prophet asked her brother to accompany her to this place to enter ihram, and she later circumambulated the Kaaba.

Many pilgrims (hajjis) specifically choose to enter ihram here. The mosque can hold 150,000 people for namaz.



This covers the main historical sites in Mecca. Like in Medina, many places mentioned in books look completely different today. The main task for people coming to Mecca is to pray in the Sacred Mosque. One prayer there is worth 100,000 prayers elsewhere, so these renovated historical sites do not attract much interest.
Hilton breakfast restaurant.

We mostly ate our three meals at the hotel. The hotel restaurant has good food and a comfortable environment. It does not distinguish between family rooms, the price does not change with the room rate, and it offers great value.





This Hilton sandwich costs only about 30 yuan. We ate it almost every day. We got to know the server, and he even brought us juice. Once you arrive in the sacred land, you realize that besides going to the mosque for namaz, you do not want to go anywhere else to wander around.
Hilton Lebanese restaurant.

We ate at the Hilton's Lebanese restaurant. During our 18 days in the Middle East, we mostly ate Arabic food. We adapted well to this diet, and Lebanese food is the best among Arabic cuisines.








I only ate out twice. One time was for this camel pilaf (zhuafan). I had it in Medina and thought it was delicious, so my friend (dosti) insisted on having it again. Most restaurants in Mecca are in the city center, more than 10 kilometers away from the Sacred Mosque (Masjid al-Haram). The city center is where the locals live and where many wealthy Saudis gather.

Dining in a family room is a unique experience. You can sit anywhere in these restaurants, and no one checks if you are actually a family.

Eating kunafa dessert in this type of restaurant tastes better than anywhere else.

This portion of camel pilaf is only one-quarter of the full size, yet it was enough for 8 people and we still couldn't finish it.


The national dish of Saudi Arabia is mandi pilaf. We asked a local friend to recommend this place; it is spacious and you do not need a reservation.


Our friend specifically insisted we try their kunafa dessert, saying you cannot find it anywhere else. After tasting it, we all agreed it was delicious.

You can find kunafa in Syrian restaurants in Beijing, but those versions are modified. In reality, there are many different flavors.

Mandi pilaf comes in a huge platter filled with rich ingredients, and the lamb is cooked until it is soft and tender.

A signature Arab salad is called tabbouleh salad (tabouli), made with chopped parsley, mint, tomatoes, and bulgur wheat.

For the Arab-style grilled lamb, the meat here does not have a strong gamey smell. It is usually served with charred tomatoes and french fries. The tomatoes are intentionally charred to bring out their unique aroma.

One night at the Sacred Mosque, after we finished our night prayer (Isha), we planned to walk around the outside of the mosque. When we reached the new section, staff directed us into a line, which turned out to be a queue to receive a Quran.

This is an original Arabic version, and the stamp inside reads 'Property of Allah.' This is the third Quran I have received; the Hilton hotel is also giving them away to guests for free.

Property of Allah.

The view of the Kaaba from the second floor of the Sacred Mosque (Masjid al-Haram). After dark, the number of pilgrims (haji) circling the Kaaba surges. In Mecca and Medina, haji is the common term used between strangers.

People of various sects pray in the Sacred Mosque. An Iranian Shia believer once stood next to me; he did not fold his arms during prayer but kept them hanging at his sides. I also saw Uzbeks making dua with their hands pressed together like Buddhists. I greeted all of them.

The television programs are no different from those in our country; you can see the same shows in Mecca that you see abroad. People smoking are everywhere on the streets. Even in Mecca, smoking is not banned, and Arabs actually have quite a strong nicotine habit.

Jeddah Floating Mosque.
On your way back to Beijing from Jeddah, you can stop by the Jeddah Floating Mosque. It is a mosque built on the Red Sea with a very beautiful exterior.




This coastline gets very lively at night. During the day, the weather is hot and businesses are closed.


I ate at a very famous local fast-food place in a Jeddah shopping mall. It is like the Saudi version of KFC, but I felt it did not taste as good as Burger King.

I saw Cantonese food in the mall. I thought it was Cantonese cuisine, but it was actually just rice and stir-fried dishes. I usually do not eat Chinese food when I go abroad. I feel that since I traveled so far, I should eat things I cannot get back home. Besides, Chinese food abroad is not authentic, and if it tastes bad, I feel like I wasted my money.

Restaurants in Saudi Arabia do not display halal signs because everything is halal. It is not easy to find non-halal food. This is why some Arabs, when they first come to China, walk into any restaurant to eat. In the environment where they grew up, there are no non-halal restaurants, so they have no awareness of needing to specifically look for a halal shop.


A MADO shop in the mall. MADO is a famous Turkish ice cream and dessert shop that is very popular in Saudi Arabia. In China, there is only one store in Guangzhou.


Fast food at Jeddah Airport.

The Hijaz fast-food restaurant in the post-security commercial area of Jeddah Airport is excellent. I had a chive and egg pie (jiucai jidan xianbing) and it wasn't enough, so I ordered another cheese and egg with flatbread (kaobing).

The flatbread is baked fresh. It is very soft, like naan, but even softer. It smells great, and I highly recommend it to anyone transferring at Jeddah Airport.

Jeddah is only 70 kilometers from Mecca. In Jeddah, you can see girls without headscarves everywhere, and even girls with bare legs, though I felt it was inappropriate to take photos.

The prayer room at Jeddah Airport has no full-time imam. Travelers organize themselves and choose someone to lead the namaz. In Saudi Arabia, prayer rooms are standard, just like public restrooms, and they are everywhere.

The multimedia system on Saudi Arabian Airlines has many religious programs.

There are dedicated prayer areas in the back and middle of the cabin. In terms of supporting services, they are ahead of other Arab countries.
This trip to Mecca is coming to an end. Rationally speaking, completing the pilgrimage is an obligation, but emotionally, the experience was not pleasant. The commercial atmosphere in the holy city is too strong, and it lacks a sense of holiness. Following the principle of not spreading bad news, I will not go into detail about some of what I saw and heard. But Allah sees what people do. All of this was described in the prophecies of the Prophet. Everyone will receive their due reward in the afterlife, so let us wait and see. Collapse Read »
Muslim Travel Guide Canada Visa: DIY Tourist Visa Steps, Halal Food Planning and Chinese Travelers
Reposted from the web
Summary: This Muslim travel guide explains how the author applied for a Canadian tourist visa without an agency, including GCKey, the IRCC portal, U.S. visa simplified processing, fingerprints, passport submission, visa center details, costs, timelines, and Canada halal trip planning.
A Step-by-step Guide to Applying for a Canadian Visa on Your Own is presented here as a firsthand travel account in clear English, beginning with this scene: I always handle my own visa applications when traveling abroad and never use an agency. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
I always handle my own visa applications when traveling abroad and never use an agency. The most complicated visa I had done before was the U.S. visa, but applying for a Canadian visa this time felt even more complex. Even though I used the simplified channel for U.S. visa holders, there were still many details I could not find information for online. I am writing this guide to the application process to help others who might be just as confused.
There are two channels for Canadian tourist visa applications:
One is GCKey.
The website is https://clegc-gckey.gc.ca. This channel requires a VPN and cannot be accessed from mainland China. It also requires filling out a lot of information and answering many questions. Its advantage is that it allows uploading larger files, but after trying it, I found it too complicated and switched to the other one.
The IRCC portal.
The website is https://portal-portail.apps.ci... %3Den
This application channel can be opened directly in mainland China. It is a new, simplified application channel developed by the Canadian immigration authorities, and the process requires much less work. The downside is that uploaded files are limited to 2MB, but there are ways to overcome this, so I recommend using this for your application.
Because I have a 10-year valid U.S. visa, I could use the simplified Canadian visa process. This meant I only needed to submit my passport and a photo of my U.S. visa. Other documents like proof of finances, employment verification, travel itineraries, and photos were not required.
My U.S. visa is in my old passport. When submitting my documents, I needed to provide photos of the information pages from both my new and old passports, specifically the pages showing my U.S. visa and entry/exit records. I did not provide any other visa pages.
Even with the simplified process, it took nearly a month from the time I submitted my application on March 6 to receiving my passport with the visa on April 5. Canadian visa processing times are a mystery; I have seen some people online who still had not received theirs after more than half a year.
The process for getting a Canadian tourist visa mainly consists of three steps:
1. Fill out the application form online;
2. Go to the Canada Visa Application Centre to provide your fingerprints.
3. Get the visa sticker in your passport.
After you finish the application form, you will usually get a confirmation email that same day or the next. Then, pay the 185 Canadian dollar fee, which includes the fingerprinting cost. This is about 984 Chinese yuan and covers the entire cost of my visa. After paying, you can book your fingerprinting appointment online. Fingerprints are valid for 10 years. You do not need to provide them again if you apply for a Canadian visa within that 10-year period.
To provide fingerprints, you must log in to the VFS official website at https://www.vfsglobal.cn/.
This is a company officially authorized to handle visas for many countries. Note that the online booking link often fails to open or you might not receive the verification code. The easiest way is to call during business hours to book, or just refresh the page a few times. You can usually book a fingerprinting slot for a week later.

Canada Visa Application Centre in Beijing
The Canada Visa Application Centre in Beijing is located in basement level B1 of Tower C at Guanghua Road SOHO. You can enter through the west entrance or take the elevator down from Tower C.
You need to bring these paper documents for fingerprinting:
1. Original passport and a photocopy.
2. Canada Visa Application Centre consent form and terms of use.
3. Canada visa application center appointment letter;
4. Consent Form;
5. Biometric Instruction Letter.

The B1 basement level has windows for processing visas for various countries, and the Canada entrance is the most crowded.

If you do not have time to print your documents, you can print them at the entrance of the visa center, but it is very expensive. Printing one sheet of paper costs 5 yuan, and photocopying costs 1 yuan.
Line up at the entrance according to your appointment time, take a number, and go to the window to submit your materials, take photos, and provide fingerprints. The whole process takes about 30 minutes, and then you can go home and wait for the review results. If you find any errors in your personal information during this time, you can search for "webform" on the Immigration, Refugees and Citizenship Canada website. You can use the webform to correct personal information. If you find errors in your name, passport, or other details, you can fix them in the webform. You can also use the webform to submit additional documents, or even file an appeal after a visa refusal.

I finished my fingerprinting on March 13th, and on March 29th, I received an email saying my application was approved and I could submit my passport for the visa stamp.
You do not need an appointment to submit your passport; you can go directly to the visa center, but you must bring:
1. Original passport;
2. Photocopy of the passport information page;
3. Fingerprint collection receipt;
If you choose to mail it instead of submitting it in person, you need to pay the postage according to the instructions in the image below.

I live nearby and have a flexible schedule, so I chose to submit it myself to save the 96 yuan courier fee. I did not need to pay for SMS notifications because I received progress updates via email.

I had to take a number and wait to submit my passport. It took over an hour before it was my turn.

When submitting your own visa, check the visa center's holiday schedule. Canada's working hours do not always match our public holidays. For example, today is the Qingming Festival holiday, but they were open, which is how I got my passport today.

It takes about 3 to 4 days from submission to pickup. Once you receive the email shown below, you can head to the visa center to collect your passport.

To collect your passport, you need to bring:
1. Original ID card.
2. A copy of your passport (stamped by the visa center).
3. A printed copy of the PDF confirmation and receipt from your email.

I clearly remember picking up my passport at window number 1. I received the envelope shown in the picture, opened it to find my passport, and checked the visa information for errors in front of the staff.

The validity of a Canadian tourist visa matches the validity of your passport. The visa expires whenever your passport expires. My passport is new, so I received a 10-year visa.
Next, I need to plan my trip to Canada in June. If you know Canada well, please leave a comment with any halal-related information you have. Collapse Read »
Summary: This Muslim travel guide explains how the author applied for a Canadian tourist visa without an agency, including GCKey, the IRCC portal, U.S. visa simplified processing, fingerprints, passport submission, visa center details, costs, timelines, and Canada halal trip planning.
A Step-by-step Guide to Applying for a Canadian Visa on Your Own is presented here as a firsthand travel account in clear English, beginning with this scene: I always handle my own visa applications when traveling abroad and never use an agency. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
I always handle my own visa applications when traveling abroad and never use an agency. The most complicated visa I had done before was the U.S. visa, but applying for a Canadian visa this time felt even more complex. Even though I used the simplified channel for U.S. visa holders, there were still many details I could not find information for online. I am writing this guide to the application process to help others who might be just as confused.
There are two channels for Canadian tourist visa applications:
One is GCKey.
The website is https://clegc-gckey.gc.ca. This channel requires a VPN and cannot be accessed from mainland China. It also requires filling out a lot of information and answering many questions. Its advantage is that it allows uploading larger files, but after trying it, I found it too complicated and switched to the other one.
The IRCC portal.
The website is https://portal-portail.apps.ci... %3Den
This application channel can be opened directly in mainland China. It is a new, simplified application channel developed by the Canadian immigration authorities, and the process requires much less work. The downside is that uploaded files are limited to 2MB, but there are ways to overcome this, so I recommend using this for your application.
Because I have a 10-year valid U.S. visa, I could use the simplified Canadian visa process. This meant I only needed to submit my passport and a photo of my U.S. visa. Other documents like proof of finances, employment verification, travel itineraries, and photos were not required.
My U.S. visa is in my old passport. When submitting my documents, I needed to provide photos of the information pages from both my new and old passports, specifically the pages showing my U.S. visa and entry/exit records. I did not provide any other visa pages.
Even with the simplified process, it took nearly a month from the time I submitted my application on March 6 to receiving my passport with the visa on April 5. Canadian visa processing times are a mystery; I have seen some people online who still had not received theirs after more than half a year.
The process for getting a Canadian tourist visa mainly consists of three steps:
1. Fill out the application form online;
2. Go to the Canada Visa Application Centre to provide your fingerprints.
3. Get the visa sticker in your passport.
After you finish the application form, you will usually get a confirmation email that same day or the next. Then, pay the 185 Canadian dollar fee, which includes the fingerprinting cost. This is about 984 Chinese yuan and covers the entire cost of my visa. After paying, you can book your fingerprinting appointment online. Fingerprints are valid for 10 years. You do not need to provide them again if you apply for a Canadian visa within that 10-year period.
To provide fingerprints, you must log in to the VFS official website at https://www.vfsglobal.cn/.
This is a company officially authorized to handle visas for many countries. Note that the online booking link often fails to open or you might not receive the verification code. The easiest way is to call during business hours to book, or just refresh the page a few times. You can usually book a fingerprinting slot for a week later.

Canada Visa Application Centre in Beijing
The Canada Visa Application Centre in Beijing is located in basement level B1 of Tower C at Guanghua Road SOHO. You can enter through the west entrance or take the elevator down from Tower C.
You need to bring these paper documents for fingerprinting:
1. Original passport and a photocopy.
2. Canada Visa Application Centre consent form and terms of use.
3. Canada visa application center appointment letter;
4. Consent Form;
5. Biometric Instruction Letter.

The B1 basement level has windows for processing visas for various countries, and the Canada entrance is the most crowded.

If you do not have time to print your documents, you can print them at the entrance of the visa center, but it is very expensive. Printing one sheet of paper costs 5 yuan, and photocopying costs 1 yuan.
Line up at the entrance according to your appointment time, take a number, and go to the window to submit your materials, take photos, and provide fingerprints. The whole process takes about 30 minutes, and then you can go home and wait for the review results. If you find any errors in your personal information during this time, you can search for "webform" on the Immigration, Refugees and Citizenship Canada website. You can use the webform to correct personal information. If you find errors in your name, passport, or other details, you can fix them in the webform. You can also use the webform to submit additional documents, or even file an appeal after a visa refusal.

I finished my fingerprinting on March 13th, and on March 29th, I received an email saying my application was approved and I could submit my passport for the visa stamp.
You do not need an appointment to submit your passport; you can go directly to the visa center, but you must bring:
1. Original passport;
2. Photocopy of the passport information page;
3. Fingerprint collection receipt;
If you choose to mail it instead of submitting it in person, you need to pay the postage according to the instructions in the image below.

I live nearby and have a flexible schedule, so I chose to submit it myself to save the 96 yuan courier fee. I did not need to pay for SMS notifications because I received progress updates via email.

I had to take a number and wait to submit my passport. It took over an hour before it was my turn.

When submitting your own visa, check the visa center's holiday schedule. Canada's working hours do not always match our public holidays. For example, today is the Qingming Festival holiday, but they were open, which is how I got my passport today.

It takes about 3 to 4 days from submission to pickup. Once you receive the email shown below, you can head to the visa center to collect your passport.

To collect your passport, you need to bring:
1. Original ID card.
2. A copy of your passport (stamped by the visa center).
3. A printed copy of the PDF confirmation and receipt from your email.

I clearly remember picking up my passport at window number 1. I received the envelope shown in the picture, opened it to find my passport, and checked the visa information for errors in front of the staff.

The validity of a Canadian tourist visa matches the validity of your passport. The visa expires whenever your passport expires. My passport is new, so I received a 10-year visa.
Next, I need to plan my trip to Canada in June. If you know Canada well, please leave a comment with any halal-related information you have. Collapse Read »
Muslim Life Guide Beijing: Ramadan at Mingya, Niujie Mosque Iftar and Muslim Insurance Work
Reposted from the web
Summary: This Muslim life guide from Beijing reflects on spending a fifth Ramadan at Mingya, shorter fasting days, Niujie Mosque iftar and Taraweeh, ethnic minority partners at work, MDRT goals, and balancing worship with professional life.
The Fifth Ramadan I Have Spent in Mingya is presented here as a firsthand travel account in clear English, beginning with this scene: This year marks my fifth Ramadan at Mingya. It also happens to be the company's 19th anniversary, which we celebrated with a two-day event at the Beijing Hotel. The account keeps its focus on Mosque Travel, Islamic Heritage, Beijing while preserving the names, places, food, and historical details from the Chinese source.
This year marks my fifth Ramadan at Mingya. It also happens to be the company's 19th anniversary, which we celebrated with a two-day event at the Beijing Hotel.

These past five Ramadans have been the easiest for me to observe. The weather plays a part, as Ramadan in Beijing is shifting toward winter, making the daylight fasting hours shorter each year. My work situation also helps; I haven't worked a standard office schedule for five years. I can manage my own time and pace during Ramadan, and Mingya has never interfered with my worship. This is one of the main reasons I chose to work here.

In recent years, open flames have been banned in historic buildings within the Second Ring Road, so the Niujie Mosque no longer serves full iftar meals, offering only light refreshments instead. Occasionally, we get iftar meal sets donated by nearby restaurants, but fewer people come to the mosque to break their fast now.

However, plenty of people still come for Taraweeh prayers. If I don't have any dinner plans, I usually break my fast and pray at the Niujie Mosque. I try to keep things simple and avoid overeating during Ramadan, though I still keep working.

Ramadan is also the best time for me to look back and review my work achievements from the past year.

Mingya's annual report this year was impressive as always. New policy premiums topped 10 billion, and total premiums exceeded 20 billion. We have maintained positive growth for 19 consecutive years, putting us far ahead of any other insurance brokerage in the country; you could say we have no rivals.

Mingya has a group of young, talented elites whose achievements set the gold standard for the insurance brokerage industry.

MDRT stands for Million Dollar Round Table, and I am honored to be one of the people behind these numbers.

This June, I will travel to Canada for the MDRT annual meeting to meet the best insurance professionals from around the world.

When our boss spoke about how Mingya has maintained growth since its founding in 2004, regardless of whether the market was booming or struggling, he said the company has the protection of "Allah." He said this because he is a devout Christian, and I have realized that Mingya's corporate culture is deeply tied to his personal character.

In this year's annual report, I noticed a new statistic on the percentage of ethnic minority partners. I think the company must have realized that more and more minority partners are joining us. Mingya has over 28,000 employees nationwide, and a 4.3% share means about 1,200 people, a ratio I believe is higher than most well-known domestic companies. Also, 77.7% of our staff are women, which proves we are a female-friendly company.

I also finished a big project this Ramadan. At the invitation of the Posts and Telecom Press, I wrote a book on insurance and financial planning. The manuscript is finished and going through the publishing process, and I expect it to be on the market in the second half of this year.

Writing a book was one of the goals I set last year to finish this year. I want to write a book about the insurance profession as a gift for my team members to help them quickly get started as professional consultants. Collapse Read »
Summary: This Muslim life guide from Beijing reflects on spending a fifth Ramadan at Mingya, shorter fasting days, Niujie Mosque iftar and Taraweeh, ethnic minority partners at work, MDRT goals, and balancing worship with professional life.
The Fifth Ramadan I Have Spent in Mingya is presented here as a firsthand travel account in clear English, beginning with this scene: This year marks my fifth Ramadan at Mingya. It also happens to be the company's 19th anniversary, which we celebrated with a two-day event at the Beijing Hotel. The account keeps its focus on Mosque Travel, Islamic Heritage, Beijing while preserving the names, places, food, and historical details from the Chinese source.
This year marks my fifth Ramadan at Mingya. It also happens to be the company's 19th anniversary, which we celebrated with a two-day event at the Beijing Hotel.

These past five Ramadans have been the easiest for me to observe. The weather plays a part, as Ramadan in Beijing is shifting toward winter, making the daylight fasting hours shorter each year. My work situation also helps; I haven't worked a standard office schedule for five years. I can manage my own time and pace during Ramadan, and Mingya has never interfered with my worship. This is one of the main reasons I chose to work here.

In recent years, open flames have been banned in historic buildings within the Second Ring Road, so the Niujie Mosque no longer serves full iftar meals, offering only light refreshments instead. Occasionally, we get iftar meal sets donated by nearby restaurants, but fewer people come to the mosque to break their fast now.

However, plenty of people still come for Taraweeh prayers. If I don't have any dinner plans, I usually break my fast and pray at the Niujie Mosque. I try to keep things simple and avoid overeating during Ramadan, though I still keep working.

Ramadan is also the best time for me to look back and review my work achievements from the past year.

Mingya's annual report this year was impressive as always. New policy premiums topped 10 billion, and total premiums exceeded 20 billion. We have maintained positive growth for 19 consecutive years, putting us far ahead of any other insurance brokerage in the country; you could say we have no rivals.

Mingya has a group of young, talented elites whose achievements set the gold standard for the insurance brokerage industry.

MDRT stands for Million Dollar Round Table, and I am honored to be one of the people behind these numbers.

This June, I will travel to Canada for the MDRT annual meeting to meet the best insurance professionals from around the world.

When our boss spoke about how Mingya has maintained growth since its founding in 2004, regardless of whether the market was booming or struggling, he said the company has the protection of "Allah." He said this because he is a devout Christian, and I have realized that Mingya's corporate culture is deeply tied to his personal character.

In this year's annual report, I noticed a new statistic on the percentage of ethnic minority partners. I think the company must have realized that more and more minority partners are joining us. Mingya has over 28,000 employees nationwide, and a 4.3% share means about 1,200 people, a ratio I believe is higher than most well-known domestic companies. Also, 77.7% of our staff are women, which proves we are a female-friendly company.

I also finished a big project this Ramadan. At the invitation of the Posts and Telecom Press, I wrote a book on insurance and financial planning. The manuscript is finished and going through the publishing process, and I expect it to be on the market in the second half of this year.

Writing a book was one of the goals I set last year to finish this year. I want to write a book about the insurance profession as a gift for my team members to help them quickly get started as professional consultants. Collapse Read »
Muslim Travel Guide Malaysia: 8 Beautiful Kuala Lumpur Mosques, Pink Mosque and Blue Mosque
Reposted from the web
Summary: This Malaysia mosque travel guide visits eight Kuala Lumpur-area mosques, including the Federal Territory Mosque, Tabung Haji Mosque, Selangor Royal Mosque, Blue Mosque, Pink Mosque, KLCC Mosque, Jamek Mosque, and National Mosque.
8 Beautiful Mosques in Kuala Lumpur is presented here as a firsthand travel account in clear English, beginning with this scene: Kuala Lumpur has many beautiful mosques that are great spots for tourists to take photos. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Kuala Lumpur has many beautiful mosques that are great spots for tourists to take photos. These mosques are open to the public, and you can visit for free as long as you are dressed modestly. Some popular mosques even provide robes, headscarves, and guided tours. I did not think much of this when I first visited Kuala Lumpur, but after visiting mosques in Egypt where I was frequently charged entry fees, asked for tips, and even found mosques closed, I realized how lovely Malaysia is by comparison.
1. Federal Territory Mosque
(Masjid Wilayah Persekutuan)

Built next to the federal government buildings and completed in 2000, this was the 44th mosque funded by the government. It uses Ottoman-style architecture and can hold 17,000 people for namaz.














2. Pilgrimage Fund Board Mosque (Tabung Haji Surau TH)

I discovered this mosque by chance next to the Pilgrimage Fund Board building. It is actually a prayer room, but it looks very delicate from the outside and even has a minaret, making it look like a miniature model of the Tabung Haji building next door, which was built in 1984.

Inside the entrance, there are two floors. The air conditioning is very strong, and some people were taking a nap in the main prayer hall.



3. Selangor Royal Mosque
(Masjid Tengku Ampuan Jemaah)

This is the second state mosque of Selangor. It was built in 2013 and named after the late Queen, Almarhumah Tengku Ampuan Jemaah, who was the second Queen of Malaysia.














4. Sultan Salahuddin Abdul Aziz Shah Mosque
(Masjid Sultan Salahuddin Abdul Aziz Shah)

This is the Selangor State Mosque, the largest mosque in Malaysia. It was built in 1988 and is commonly known as the Blue Mosque.

The mosque's minaret stands 142.3 meters tall. It once held a Guinness World Record before being surpassed by the 210-meter minaret of the Hassan II Mosque in Morocco.

















5. Putra Mosque
(Masjid Putra)

Putra Mosque is commonly known as the Pink Mosque because its dome is made of rose-colored granite. Built in 1997, it can hold 15,000 people for namaz, which is about the same capacity as the National Mosque.



















6. Asy-Syakirin Mosque
(Masjid Asy-Syakirin KLCC)

Asy-Syakirin Mosque is also called the KLCC Mosque. It is the closest mosque to the Petronas Twin Towers and the one nearest to our home in Kuala Lumpur. It is only a 200-meter walk from Musa Lanzhou Beef Noodles, and I usually go there for namaz.
This mosque was built in 2009 and can hold 12,000 people for namaz. Asy-Syakirin means "the grateful people."


The mosque has an open plaza without walls. People often rest or sleep there, and no one bothers them.

7. Jamek Mosque
(Jamek Mosque)

Built in 1909, this was the first large mosque in Kuala Lumpur's history. It was designed by a British man named Arthur Benison. Part of the funding came from the British government, and the rest was donated by the Malay community. The building mixes Moorish and Indian Mughal styles. Before the National Mosque was built, this was the most important mosque in Kuala Lumpur. The word Jamek means a place for congregational prayer in Malay, and it sounds similar to the Arabic word.






8. National Mosque
(Masjid Negara)

The National Mosque was built in 1965 on the former site of the Brethren Gospel Hall, which the government bought in 1961. That church is now called the Imbi Chapel. The mosque was originally going to be named after Malaysia's first Prime Minister, Tunku Abdul Rahman, but he declined. It was named the National Mosque instead to celebrate Malaysia gaining independence from Britain without bloodshed.

From a distance, the main building of the National Mosque looks like an open umbrella. It was designed by a team of three: British architect Howard Ashley, and Malaysians Ikmal Hisham Albakri and Baharuddin Kassim.

Next to the National Mosque is the Heroes' Mausoleum (Makam Pahlawan), which is the burial site for several Malaysian Muslim leaders.





That covers the eight mosques in Kuala Lumpur. I have saved many other beautiful mosques on Google Maps, but it takes a lot of time to visit them all because they are far apart. Since I will be traveling to Kuala Lumpur often, I am not in a rush to see every single one. If you have the chance, you can rent a car. You can drive in Malaysia using a translated copy of your Chinese driver's license and go on a tour of Kuala Lumpur's mosques. Collapse Read »
Summary: This Malaysia mosque travel guide visits eight Kuala Lumpur-area mosques, including the Federal Territory Mosque, Tabung Haji Mosque, Selangor Royal Mosque, Blue Mosque, Pink Mosque, KLCC Mosque, Jamek Mosque, and National Mosque.
8 Beautiful Mosques in Kuala Lumpur is presented here as a firsthand travel account in clear English, beginning with this scene: Kuala Lumpur has many beautiful mosques that are great spots for tourists to take photos. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Kuala Lumpur has many beautiful mosques that are great spots for tourists to take photos. These mosques are open to the public, and you can visit for free as long as you are dressed modestly. Some popular mosques even provide robes, headscarves, and guided tours. I did not think much of this when I first visited Kuala Lumpur, but after visiting mosques in Egypt where I was frequently charged entry fees, asked for tips, and even found mosques closed, I realized how lovely Malaysia is by comparison.
1. Federal Territory Mosque
(Masjid Wilayah Persekutuan)

Built next to the federal government buildings and completed in 2000, this was the 44th mosque funded by the government. It uses Ottoman-style architecture and can hold 17,000 people for namaz.














2. Pilgrimage Fund Board Mosque (Tabung Haji Surau TH)

I discovered this mosque by chance next to the Pilgrimage Fund Board building. It is actually a prayer room, but it looks very delicate from the outside and even has a minaret, making it look like a miniature model of the Tabung Haji building next door, which was built in 1984.

Inside the entrance, there are two floors. The air conditioning is very strong, and some people were taking a nap in the main prayer hall.



3. Selangor Royal Mosque
(Masjid Tengku Ampuan Jemaah)

This is the second state mosque of Selangor. It was built in 2013 and named after the late Queen, Almarhumah Tengku Ampuan Jemaah, who was the second Queen of Malaysia.














4. Sultan Salahuddin Abdul Aziz Shah Mosque
(Masjid Sultan Salahuddin Abdul Aziz Shah)

This is the Selangor State Mosque, the largest mosque in Malaysia. It was built in 1988 and is commonly known as the Blue Mosque.

The mosque's minaret stands 142.3 meters tall. It once held a Guinness World Record before being surpassed by the 210-meter minaret of the Hassan II Mosque in Morocco.

















5. Putra Mosque
(Masjid Putra)

Putra Mosque is commonly known as the Pink Mosque because its dome is made of rose-colored granite. Built in 1997, it can hold 15,000 people for namaz, which is about the same capacity as the National Mosque.



















6. Asy-Syakirin Mosque
(Masjid Asy-Syakirin KLCC)

Asy-Syakirin Mosque is also called the KLCC Mosque. It is the closest mosque to the Petronas Twin Towers and the one nearest to our home in Kuala Lumpur. It is only a 200-meter walk from Musa Lanzhou Beef Noodles, and I usually go there for namaz.
This mosque was built in 2009 and can hold 12,000 people for namaz. Asy-Syakirin means "the grateful people."


The mosque has an open plaza without walls. People often rest or sleep there, and no one bothers them.

7. Jamek Mosque
(Jamek Mosque)

Built in 1909, this was the first large mosque in Kuala Lumpur's history. It was designed by a British man named Arthur Benison. Part of the funding came from the British government, and the rest was donated by the Malay community. The building mixes Moorish and Indian Mughal styles. Before the National Mosque was built, this was the most important mosque in Kuala Lumpur. The word Jamek means a place for congregational prayer in Malay, and it sounds similar to the Arabic word.






8. National Mosque
(Masjid Negara)

The National Mosque was built in 1965 on the former site of the Brethren Gospel Hall, which the government bought in 1961. That church is now called the Imbi Chapel. The mosque was originally going to be named after Malaysia's first Prime Minister, Tunku Abdul Rahman, but he declined. It was named the National Mosque instead to celebrate Malaysia gaining independence from Britain without bloodshed.

From a distance, the main building of the National Mosque looks like an open umbrella. It was designed by a team of three: British architect Howard Ashley, and Malaysians Ikmal Hisham Albakri and Baharuddin Kassim.

Next to the National Mosque is the Heroes' Mausoleum (Makam Pahlawan), which is the burial site for several Malaysian Muslim leaders.





That covers the eight mosques in Kuala Lumpur. I have saved many other beautiful mosques on Google Maps, but it takes a lot of time to visit them all because they are far apart. Since I will be traveling to Kuala Lumpur often, I am not in a rush to see every single one. If you have the chance, you can rent a car. You can drive in Malaysia using a translated copy of your Chinese driver's license and go on a tour of Kuala Lumpur's mosques. Collapse Read »
Best Halal Food Kuala Lumpur: Lanzhou Beef Noodles, Halal Dim Sum and Muslim Street Dining
Reposted from the web
Summary: This Kuala Lumpur halal food guide introduces local Muslim dining, Musa Lanzhou Beef Noodles, Arabic barbecue, mamak food, MOZA, Nyonya flavors, street dining, Japanese, Korean, Thai options, and Cantonese-style dim sum.
A Guide to Halal Food in Kuala Lumpur is presented here as a firsthand travel account in clear English, beginning with this scene: This is my third time visiting Malaysia. I spent a long time in Kuala Lumpur, totaling 15 days, plus three days on Redang Island and one day in Malacca. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
This is my third time visiting Malaysia. I spent a long time in Kuala Lumpur, totaling 15 days, plus three days on Redang Island and one day in Malacca. I ate at 16 restaurants in Kuala Lumpur and tried 16 different flavors. The food in Kuala Lumpur is so rich, delicious, and affordable that my love for Malaysia has grown even more.
The list of Kuala Lumpur restaurants featured in this post is as follows:
1. Musa Lanzhou Beef Noodles (Musa Lanzhou niurou lamian)
2. HABIBI SURIA Arabic BBQ
3. SELERA AMPANG Indian Mamak stall
4. Islamic Arts Museum MOZA Restaurant
5. KENNY HILLS BISTRO Four Seasons Hotel Afternoon Tea
6. RasaNya Nyonya Restaurant
7. Tapak Urban Street Dining night market
8. DOZO Japanese Cuisine
9. Hong Kong Xuan Chuan Cantonese Restaurant
10. KUNG JUNG Korean BBQ
11. Absolute Thai restaurant
12. PEONY CANTON BOY Cantonese dim sum
13. DOLLY DIM SUM Cantonese dim sum
14. Taco Bell Mexican fast food
15. Din Tai Fung Taiwanese food
16. MAKAN Malaysian buffet
1. Musa Lanzhou Ramen

Musa Lanzhou Ramen is located on the ground floor of Wisma Central, right along the street. It is the first ramen shop my mother-in-law opened in Kuala Lumpur. The shop is right next to the Petronas Twin Towers (KLCC), so it is very easy to find. The restaurant is smoke-free and alcohol-free, and it is clean and hygienic.

I know many friends struggle with Southeast Asian food, so you can choose to come here for a bowl of ramen.

Besides ramen, they also serve mixed noodles, big plate chicken (dapanji), dumplings, and kebabs. The restaurant has been open for over a year and is doing great business, with most customers being Malay.

I have hosted many friends from Kuala Lumpur at the shop, and the most popular dishes are the ramen and the kebabs.

A fresh pot of big plate chicken (dapanji) with wide belt noodles (pidaimian) is also very satisfying, though Malay people prefer mixed noodles (banmian).

2. Habibi Suria

Next door to Musalan Beef Ramen is an Arab-owned grilled meat and pizza shop. Their signature grilled meat wrap (shawarma) isn't as good as their pizza, so when I've had too much ramen, I occasionally go there to order a pizza.


Their pizza is definitely much better than their shawarma. It is always freshly baked and very cheap.

3. SELERA AMPANG Indian Stall

This shop is on the ground floor at the front of the Wisma Central building, while the ramen shop is on the side. This is an Indian fast-food spot. We all like their flatbread wraps (roti). A wrap with a side of grilled chicken makes a great lunch for many office workers, and with a drink, it costs around 20 ringgit.

4. Islamic Arts Museum MOZA Restaurant

There is an Islamic Arts Museum next to the National Mosque in Kuala Lumpur. This is my second time visiting. My friend from Beijing had an event there, so we met up. After touring the museum, he recommended the MOZA restaurant inside.

The design of MOZA restaurant incorporates many Islamic historical elements. It is full of style and is the biggest highlight of the restaurant.

My friend told me that this museum is actually private and houses many precious Islamic artifacts.

The restaurant serves mostly Southeast Asian fusion food along with some Arab-style dishes. The prices are quite affordable, with an average cost of no more than 50 Malaysian ringgit, which is less than 80 Chinese yuan. If you visit the Islamic Arts Museum, remember to eat at the restaurant. The museum entrance fee is only 20 ringgit.




5. KENNY HILLS BISTRO Four Seasons Hotel breakfast and afternoon tea

My wife and sister-in-law brought me to this local trendy restaurant on the ground floor of the Four Seasons Hotel. It has a Western style and is famous for its afternoon tea desserts. This shop is near our home in Kuala Lumpur, just a 5-minute walk from KLCC, and they have other chain locations too.

You can see many beautiful Malay ladies taking photos here. The desserts and coffee taste good, and they serve breakfast starting at 8:00 AM.



6. RasaNya Nyonya restaurant

This Nyonya restaurant is on the 8th floor of the Pavilion shopping center. Nyonya people are the descendants of mixed Malay and Chinese heritage, and they have a unique food culture. If you travel to Malaysia, you must try halal Nyonya food, as most Nyonya dishes are not halal. I once ate at one in Malacca, but this Kuala Lumpur location is more upscale and worth a try.

The restaurant's decor caught my eye; it has the elegant vibe of a Nanyang noblewoman.






The menu says Muslim Friendly, which means it is a pork-free restaurant. Some restaurants write Pork Free, which also means no pork. In Malaysia, as long as a restaurant has no pork, you can eat there because other meats like chicken, beef, and lamb are halal.

You might wonder why they don't just display a halal certification label. Applying for a Malaysian halal label involves a complicated process and high certification fees. Once certified, restaurants face regular and surprise inspections. Inspectors check that every ingredient has a halal certificate. Even additives without non-halal ingredients are not allowed if they lack certification. Businesses face penalties for non-compliance. That is why you will notice that most restaurants with official halal labels are large chains. Many small and medium-sized restaurants do not display the label and instead hang a dua in the shop. This does not stop Malay people from eating there. You can feel safe eating there if you see Malay people wearing headscarves dining in the shop.

This Nyonya restaurant serves Nanyang-style hot pot with very fresh ingredients, and the dipping sauce bowls come in different colors.



We chose a split pot with tomato broth and black truffle broth. I was surprised when we asked for a refill; the server brought two different pitchers to add broth separately instead of just adding water. It was very thoughtful.

Wagyu beef is expensive in Malaysia, and this was the most expensive meal I had in Kuala Lumpur, costing about 250 yuan per person.






The restaurant adds a 10% service charge. If you skip the hot pot and just order Nyonya cuisine (niangre cai), you won't actually spend that much. The rice and seasonings in the Nyonya cuisine are quite delicious.
7. Tapak Urban Street Dining night market

We stayed near KLCC, so our activities were mostly within a one-kilometer radius. You will notice that the restaurants I recommend are all near KLCC, including this night market. You can see the lit-up Petronas Twin Towers not far from the market.

This night market opens at 18:00. It is entirely halal and stays open until the early morning every day. There is even a live band performing, mostly singing Chinese pop songs.





I tried many snacks at this night market myself, and they were all delicious with no bad surprises. Just be sure to bring some small change, as some stalls do not accept Alipay.


What attracted me most was the fruit juice at the night market. I accidentally bought a cup of apple juice at this stall and it was incredibly good. Since then, I have wandered over here every few days to buy juice. In Malaysia, I love drinking juice the most because it is all freshly squeezed from real fruit with no artificial additives.
One day, while I was holding a cup of juice downstairs at KLCC, a Chinese girl stopped me to ask where I bought the drink.

I bought the fried rice shown in the picture below. Paired with the apple juice I bought earlier, this meal only cost 10 yuan.

8. DOZO Japanese Restaurant

Don't miss the halal Japanese food that is common in Malaysia but rare back home. Since Malaysia was once a Japanese colony, it was influenced by Japanese culture, and the Japanese food here is very close to the quality you find in Japan. The name of this shop means 'please come in' in Japanese. It has high ratings and reasonable prices.

You can eat a full range of famous Japanese dishes here, including grilled meat, sushi, sashimi, udon noodles, tempura, and more.



I have to praise the texture of this salmon sashimi; it is excellent. One bite and you know it is not rainbow trout.


I really love the drinks in Malaysia. This peach juice was buy-one-get-one-free, so both cups are mine.


9. Hong Kong Xuan Chuan Cantonese Restaurant

This Hong Kong Xuan restaurant is right across the street from where we are staying. I pass by every day and see it packed with people, mostly Malay locals.

This shop serves dim sum (zaocha) after 11:00 a.m. I do not know why it starts so late; maybe people in Kuala Lumpur are not used to waking up early. Where I live, the earliest you can get breakfast is after 8:00 a.m.

I must say the dim sum at Hong Kong Xuan tastes very authentic. Even the restaurant atmosphere feels like a Hong Kong tea house, and the staff look like traditional Cantonese people. Each dim sum dish only costs a few ringgit. The three of us spent about 100 ringgit for this meal. I have tried three dim sum places in Kuala Lumpur, and every one of them is better than the Hui Muslim restaurant in Guangzhou.







10. KUNG JUNG Korean BBQ

There is a Korean barbecue restaurant upstairs from Hong Kong Xuan that is incredibly busy. You need to book in advance, or you will have to wait in line. We are lucky to stay in this area. We just walk downstairs for 5 to 10 minutes to find all kinds of delicious restaurants.

The contact information and address are on the business card.

Malay people really like eating Korean barbecue. It seems like they are not very picky about what they eat.


The barbecue at this shop tastes great, but I didn't really like the cold noodles. Compared to barbecue back home, I still prefer eating in Beijing, where you get better value for your money. The average cost per person at this shop is over 150 yuan. If the price were a bit lower, I would feel it was a great deal.





11. Absolute Thai restaurant

I want to make up for the halal Thai food I can't get in Beijing while I'm in Kuala Lumpur. Thai food in Kuala Lumpur is basically all halal.

This refined Thai restaurant inside the TRX mall suits my taste perfectly. The pineapple fried rice and the seasoning of the desserts were also amazing.





12. PEONY CANTON BOY

One of my biggest joys in Kuala Lumpur is trying out different styles of morning tea (yum cha). I love eating a rich meal in the morning, which is something I can't enjoy in Beijing. This newly opened Canton Boy is an authentic Cantonese restaurant. Besides morning tea, they also serve main courses. We ate here twice, and I have to say the morning tea satisfied me more.

The shop is at the entrance on the first floor of the AK mall. The huge floor-to-ceiling windows and fresh decor are a delight to the eyes. Some staff are Chinese and can speak Chinese, and every server in the restaurant wears a headscarf, which means this is a halal restaurant.

Morning tea starts at 9:00, but that's a bit too late for me. I've already been up for 3 hours by then and am starving, but you don't see many people on the streets here at 9 o'clock.








Besides morning tea, I also hosted my brother-in-law's family here. They are second-generation Pakistani immigrants from the UK. They didn't seem used to this Cantonese food; they preferred the mixed noodles at Musa Lanzhou Ramen.






13. DOLLY DIM SUM

There are so many choices for morning tea in Kuala Lumpur that you could eat something different every day. Nearly half the people here are Chinese, mostly with roots in Guangdong, Guangxi, and Fujian, so you can trust the quality of their morning tea. Dolly Dim Sum (Duo Li) is a chain restaurant. This location is on the fourth floor of KLCC, and you will need to wait in line during peak hours.









Collapse Read »
Summary: This Kuala Lumpur halal food guide introduces local Muslim dining, Musa Lanzhou Beef Noodles, Arabic barbecue, mamak food, MOZA, Nyonya flavors, street dining, Japanese, Korean, Thai options, and Cantonese-style dim sum.
A Guide to Halal Food in Kuala Lumpur is presented here as a firsthand travel account in clear English, beginning with this scene: This is my third time visiting Malaysia. I spent a long time in Kuala Lumpur, totaling 15 days, plus three days on Redang Island and one day in Malacca. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
This is my third time visiting Malaysia. I spent a long time in Kuala Lumpur, totaling 15 days, plus three days on Redang Island and one day in Malacca. I ate at 16 restaurants in Kuala Lumpur and tried 16 different flavors. The food in Kuala Lumpur is so rich, delicious, and affordable that my love for Malaysia has grown even more.
The list of Kuala Lumpur restaurants featured in this post is as follows:
1. Musa Lanzhou Beef Noodles (Musa Lanzhou niurou lamian)
2. HABIBI SURIA Arabic BBQ
3. SELERA AMPANG Indian Mamak stall
4. Islamic Arts Museum MOZA Restaurant
5. KENNY HILLS BISTRO Four Seasons Hotel Afternoon Tea
6. RasaNya Nyonya Restaurant
7. Tapak Urban Street Dining night market
8. DOZO Japanese Cuisine
9. Hong Kong Xuan Chuan Cantonese Restaurant
10. KUNG JUNG Korean BBQ
11. Absolute Thai restaurant
12. PEONY CANTON BOY Cantonese dim sum
13. DOLLY DIM SUM Cantonese dim sum
14. Taco Bell Mexican fast food
15. Din Tai Fung Taiwanese food
16. MAKAN Malaysian buffet
1. Musa Lanzhou Ramen

Musa Lanzhou Ramen is located on the ground floor of Wisma Central, right along the street. It is the first ramen shop my mother-in-law opened in Kuala Lumpur. The shop is right next to the Petronas Twin Towers (KLCC), so it is very easy to find. The restaurant is smoke-free and alcohol-free, and it is clean and hygienic.

I know many friends struggle with Southeast Asian food, so you can choose to come here for a bowl of ramen.

Besides ramen, they also serve mixed noodles, big plate chicken (dapanji), dumplings, and kebabs. The restaurant has been open for over a year and is doing great business, with most customers being Malay.

I have hosted many friends from Kuala Lumpur at the shop, and the most popular dishes are the ramen and the kebabs.

A fresh pot of big plate chicken (dapanji) with wide belt noodles (pidaimian) is also very satisfying, though Malay people prefer mixed noodles (banmian).

2. Habibi Suria

Next door to Musalan Beef Ramen is an Arab-owned grilled meat and pizza shop. Their signature grilled meat wrap (shawarma) isn't as good as their pizza, so when I've had too much ramen, I occasionally go there to order a pizza.


Their pizza is definitely much better than their shawarma. It is always freshly baked and very cheap.

3. SELERA AMPANG Indian Stall

This shop is on the ground floor at the front of the Wisma Central building, while the ramen shop is on the side. This is an Indian fast-food spot. We all like their flatbread wraps (roti). A wrap with a side of grilled chicken makes a great lunch for many office workers, and with a drink, it costs around 20 ringgit.

4. Islamic Arts Museum MOZA Restaurant

There is an Islamic Arts Museum next to the National Mosque in Kuala Lumpur. This is my second time visiting. My friend from Beijing had an event there, so we met up. After touring the museum, he recommended the MOZA restaurant inside.

The design of MOZA restaurant incorporates many Islamic historical elements. It is full of style and is the biggest highlight of the restaurant.

My friend told me that this museum is actually private and houses many precious Islamic artifacts.

The restaurant serves mostly Southeast Asian fusion food along with some Arab-style dishes. The prices are quite affordable, with an average cost of no more than 50 Malaysian ringgit, which is less than 80 Chinese yuan. If you visit the Islamic Arts Museum, remember to eat at the restaurant. The museum entrance fee is only 20 ringgit.




5. KENNY HILLS BISTRO Four Seasons Hotel breakfast and afternoon tea

My wife and sister-in-law brought me to this local trendy restaurant on the ground floor of the Four Seasons Hotel. It has a Western style and is famous for its afternoon tea desserts. This shop is near our home in Kuala Lumpur, just a 5-minute walk from KLCC, and they have other chain locations too.

You can see many beautiful Malay ladies taking photos here. The desserts and coffee taste good, and they serve breakfast starting at 8:00 AM.



6. RasaNya Nyonya restaurant

This Nyonya restaurant is on the 8th floor of the Pavilion shopping center. Nyonya people are the descendants of mixed Malay and Chinese heritage, and they have a unique food culture. If you travel to Malaysia, you must try halal Nyonya food, as most Nyonya dishes are not halal. I once ate at one in Malacca, but this Kuala Lumpur location is more upscale and worth a try.

The restaurant's decor caught my eye; it has the elegant vibe of a Nanyang noblewoman.






The menu says Muslim Friendly, which means it is a pork-free restaurant. Some restaurants write Pork Free, which also means no pork. In Malaysia, as long as a restaurant has no pork, you can eat there because other meats like chicken, beef, and lamb are halal.

You might wonder why they don't just display a halal certification label. Applying for a Malaysian halal label involves a complicated process and high certification fees. Once certified, restaurants face regular and surprise inspections. Inspectors check that every ingredient has a halal certificate. Even additives without non-halal ingredients are not allowed if they lack certification. Businesses face penalties for non-compliance. That is why you will notice that most restaurants with official halal labels are large chains. Many small and medium-sized restaurants do not display the label and instead hang a dua in the shop. This does not stop Malay people from eating there. You can feel safe eating there if you see Malay people wearing headscarves dining in the shop.

This Nyonya restaurant serves Nanyang-style hot pot with very fresh ingredients, and the dipping sauce bowls come in different colors.



We chose a split pot with tomato broth and black truffle broth. I was surprised when we asked for a refill; the server brought two different pitchers to add broth separately instead of just adding water. It was very thoughtful.

Wagyu beef is expensive in Malaysia, and this was the most expensive meal I had in Kuala Lumpur, costing about 250 yuan per person.






The restaurant adds a 10% service charge. If you skip the hot pot and just order Nyonya cuisine (niangre cai), you won't actually spend that much. The rice and seasonings in the Nyonya cuisine are quite delicious.
7. Tapak Urban Street Dining night market

We stayed near KLCC, so our activities were mostly within a one-kilometer radius. You will notice that the restaurants I recommend are all near KLCC, including this night market. You can see the lit-up Petronas Twin Towers not far from the market.

This night market opens at 18:00. It is entirely halal and stays open until the early morning every day. There is even a live band performing, mostly singing Chinese pop songs.





I tried many snacks at this night market myself, and they were all delicious with no bad surprises. Just be sure to bring some small change, as some stalls do not accept Alipay.


What attracted me most was the fruit juice at the night market. I accidentally bought a cup of apple juice at this stall and it was incredibly good. Since then, I have wandered over here every few days to buy juice. In Malaysia, I love drinking juice the most because it is all freshly squeezed from real fruit with no artificial additives.
One day, while I was holding a cup of juice downstairs at KLCC, a Chinese girl stopped me to ask where I bought the drink.

I bought the fried rice shown in the picture below. Paired with the apple juice I bought earlier, this meal only cost 10 yuan.

8. DOZO Japanese Restaurant

Don't miss the halal Japanese food that is common in Malaysia but rare back home. Since Malaysia was once a Japanese colony, it was influenced by Japanese culture, and the Japanese food here is very close to the quality you find in Japan. The name of this shop means 'please come in' in Japanese. It has high ratings and reasonable prices.

You can eat a full range of famous Japanese dishes here, including grilled meat, sushi, sashimi, udon noodles, tempura, and more.



I have to praise the texture of this salmon sashimi; it is excellent. One bite and you know it is not rainbow trout.


I really love the drinks in Malaysia. This peach juice was buy-one-get-one-free, so both cups are mine.


9. Hong Kong Xuan Chuan Cantonese Restaurant

This Hong Kong Xuan restaurant is right across the street from where we are staying. I pass by every day and see it packed with people, mostly Malay locals.

This shop serves dim sum (zaocha) after 11:00 a.m. I do not know why it starts so late; maybe people in Kuala Lumpur are not used to waking up early. Where I live, the earliest you can get breakfast is after 8:00 a.m.

I must say the dim sum at Hong Kong Xuan tastes very authentic. Even the restaurant atmosphere feels like a Hong Kong tea house, and the staff look like traditional Cantonese people. Each dim sum dish only costs a few ringgit. The three of us spent about 100 ringgit for this meal. I have tried three dim sum places in Kuala Lumpur, and every one of them is better than the Hui Muslim restaurant in Guangzhou.







10. KUNG JUNG Korean BBQ

There is a Korean barbecue restaurant upstairs from Hong Kong Xuan that is incredibly busy. You need to book in advance, or you will have to wait in line. We are lucky to stay in this area. We just walk downstairs for 5 to 10 minutes to find all kinds of delicious restaurants.

The contact information and address are on the business card.

Malay people really like eating Korean barbecue. It seems like they are not very picky about what they eat.


The barbecue at this shop tastes great, but I didn't really like the cold noodles. Compared to barbecue back home, I still prefer eating in Beijing, where you get better value for your money. The average cost per person at this shop is over 150 yuan. If the price were a bit lower, I would feel it was a great deal.





11. Absolute Thai restaurant

I want to make up for the halal Thai food I can't get in Beijing while I'm in Kuala Lumpur. Thai food in Kuala Lumpur is basically all halal.

This refined Thai restaurant inside the TRX mall suits my taste perfectly. The pineapple fried rice and the seasoning of the desserts were also amazing.





12. PEONY CANTON BOY

One of my biggest joys in Kuala Lumpur is trying out different styles of morning tea (yum cha). I love eating a rich meal in the morning, which is something I can't enjoy in Beijing. This newly opened Canton Boy is an authentic Cantonese restaurant. Besides morning tea, they also serve main courses. We ate here twice, and I have to say the morning tea satisfied me more.

The shop is at the entrance on the first floor of the AK mall. The huge floor-to-ceiling windows and fresh decor are a delight to the eyes. Some staff are Chinese and can speak Chinese, and every server in the restaurant wears a headscarf, which means this is a halal restaurant.

Morning tea starts at 9:00, but that's a bit too late for me. I've already been up for 3 hours by then and am starving, but you don't see many people on the streets here at 9 o'clock.








Besides morning tea, I also hosted my brother-in-law's family here. They are second-generation Pakistani immigrants from the UK. They didn't seem used to this Cantonese food; they preferred the mixed noodles at Musa Lanzhou Ramen.






13. DOLLY DIM SUM

There are so many choices for morning tea in Kuala Lumpur that you could eat something different every day. Nearly half the people here are Chinese, mostly with roots in Guangdong, Guangxi, and Fujian, so you can trust the quality of their morning tea. Dolly Dim Sum (Duo Li) is a chain restaurant. This location is on the fourth floor of KLCC, and you will need to wait in line during peak hours.









Collapse Read »
China Mosque Travel Guide Shandong: Tai'an Hui Muslim Villages, Historic Mosques and Resistance History
Reposted from the web
Summary: This China mosque travel guide continues the Tai'an seventy mosques project, covering Xintai and Feicheng mosques, village mosque architecture, stone tablets, imam records, Hui Muslim communities, and anti-Japanese resistance history.
The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: Xigaoping Mosque in Guli Town sits in the northwest part of the old Xigaoping village. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

Xigaoping Mosque

Xigaoping Mosque in Guli Town sits in the northwest part of the old Xigaoping village. It was first built in the early Qing Dynasty and has been expanded and repaired many times since. When the mosque was first established, it had a main prayer hall with five rooms and two lecture halls to the north and south with three rooms each. An ancient cypress tree once stood inside the mosque, but it was cut down during the Cultural Revolution. The mosque was re-established in 1981. It underwent large-scale renovations in 1995 and 2005.
The mosque features a typical traditional Chinese courtyard style with a single-entry layout. It is 45 meters long and 35 meters wide. The prayer hall is 15 meters long and 6.5 meters wide. The rear hall is 4 meters long and 3.5 meters wide. The north lecture hall is 16 meters long and 8 meters wide. The south lecture hall is 18 meters long and 4.5 meters wide. Two stone tablets remain today: the 2005 Renovation Record and the List of Donors for the Mosque Construction on March 16, 1994, which was also set up in 2005.
Before the founding of the People's Republic of China, Imam Bai Anfu led the religious affairs at this mosque. After the founding of the People's Republic of China, Imams Yang Yuejun, Bai Anfu, Liu Qingyuan, Wang Xiuming, and Yu Guangwei served as leaders of religious affairs in succession. The mosque is currently managed by a mosque management committee, with Liu Guitian serving as the current director.
In 2008, the mosque was named a Model Mosque by Tai'an City. In 2009, it was awarded the title of Civilized Religious Activity Venue by Xintai City. In 2010, it was once again named a Model Mosque by Tai'an City.



Feicheng City
Houhuang Village Mosque

Houhuang Village Mosque in Bianyuan Town sits in the southwest corner of the village. It was built during the Ming Dynasty and has been repaired continuously since then. The mosque underwent seven large-scale renovations in 1747 (the 12th year of the Qianlong reign of the Qing Dynasty), 1809 (the 14th year of the Jiaqing reign), 1903 (the 30th year of the Guangxu reign), 1937 (the 26th year of the Republic of China), 1944 (the 33rd year of the Republic of China), 1984, and 2010.
The mosque features a Chinese palace-style architectural design and measures 45 meters long and 28 meters wide. The prayer hall has two sections, front and back, standing 9 meters high with two side rooms and a moon platform (yuetai) in front. The main hall is 17.2 meters long and 12.45 meters wide. The north lecture hall is 10 meters long and 8 meters wide. The south lecture hall is 15.2 meters long and 5.7 meters wide. The ablution room (shuiwu) is divided into separate areas for men and women. The men's room is 15 meters long and 6.2 meters wide. The women's room is 8.8 meters long and 5.8 meters wide. There are four stone tablets here: the 1747 Record of Rebuilding the Mosque Moon Platform Railing Rooms from the Qianlong era, the 1809 Record of Rebuilding the North and South Lecture Halls from the Jiaqing era, the 1910 Record of Rebuilding the Huangjiazhuang Mosque from the Xuantong era, and the 2011 Record of Rebuilding the Main Prayer Hall.
The mosque's religious affairs have been led by imams including Zhang, Zhang Baotai, Ma Yonghui, Tang Qinglin, Wang Changshun, Ma Tongyun, Yang Fulian, Xu Changcun, Yang Baojun, Zhang Shugang, and Ma Gang. The mosque has trained many religious scholars, including imams Zhang Xuan, Xu Shihe, Xu Jiben, Xu Jiwen, Xu Changchun, Xu Changzhi, Xu Jiwu, Xu Changshan, Zhang Baotai, Ma Wenli, Yang Guotai, Yang Maodou, Xu Changzeng, Yang Suo, Xu Bin, Ding Jian, Bai Yanbing, Ding Junjian, Ding Rongfu, Ding Jianhua, Yang Libiao, Xu Yongqiang, and Yang Chaoxuan. It is currently managed by the mosque's democratic management committee, with Ding Junqian, Xu Weihua, Ding Junfu, Ding Ruqing, and Yang Wei serving as directors. Religious activities are carried out according to the law. The mosque keeps a white porcelain incense burner from the Qing Dynasty. The mosque values education, and every imam has held classes to train many students (hailifan).
In 2008, the mosque was named a Model Mosque by Tai'an City. It was named a Model Mosque by Tai'an City again in 2014.




Qianhuang Village Mosque

Qianhuang Village Mosque in Bianyuan Town sits at the west end of the village. It was first built during the Guangxu reign of the Qing Dynasty (1875-1906) and has been repaired many times since. In the third year of the Xuantong reign (1911), elder Zhang Shi'en donated over 3.6 mu of land, which became the current site. In 1924, four rooms were built for the south lecture hall. In 1946, elder Wang Yuduo from the Taihe firm in Qianhuang Village led a fundraising effort, and the five-room main prayer hall was finished in 1947. Large-scale repairs took place in 1991, 2000, 2002, 2004, and 2014.
The mosque is a single-courtyard building in the classic Chinese palace style. The main prayer hall has front and back sections and covers 250 square meters. The north lecture hall covers 107 square meters, the south lecture hall covers 98 square meters, and the water room covers 88 square meters. There are four stone tablets here: the Huangjiazhuang Ding Family Genealogy Tablet from 1741 (Qianlong year 6), the New Ablution Room Tablet from 2000, the Mosque Inscription from 2003, and the South Lecture Hall Reconstruction Tablet from 2004.
The mosque's religious affairs have been led by imams including Yang Guotai, Yang Chaoxuan, Mi Shuting, Ma Yongcai, Zhao Rongsheng, Zhan Qinggui, Dong Zhongqing, Mi Shuangzhong, Mi Shuangliang, Li Huaiguo, Wang Xiuming, Chen Xingwu, Wang Huaiyu, Jin Haixue, Wang Jingdou, Wang Xiuming, and Ma Jundong. Before the founding of the People's Republic of China, the mosque was managed by village elders including Ding Yuxi, Wang Wensheng, Wang Guanxi, Wang Guanxing, Wang Jixian, Bai Yuhe, Zhang Juntang, Wang Jichen, Ding Yang, Wang Guanqi, Zhang Baoshan, Zhang Baodang, and Wang Jixin. After the founding of the People's Republic of China, it was managed by village elders including Ding Yanzheng, Ding Yanyang, Wang Guanjiang, Ding Huaixin, Zhang Yongquan, Wang Xiuzhong, Ma Hongzhang, Wang Xiucai, Bai Tangyou, Zhang Yanlong, Wang Xiutong, Wang Jingshui, Ding Huaikui, Wang Jingtao, Wang Jingliang, Ma Xianmin, and Wang Zhongmin. It is now managed by the mosque's democratic management committee, with Ding Yanzheng, Ma Hongzhang, Wang Jingshui, and Ding Huaikui serving as directors.
The mosque once held cultural relics like celadon incense burners and vases, along with thirty handwritten copies of the Quran, but these were destroyed or lost during the Great Leap Forward and the Cultural Revolution.
In 2008, the mosque was named a Model Mosque by Tai'an City. In 2010, it was named a provincial-level Harmonious Religious Activity Site. In 2011, it was designated as a Feicheng City Cultural Relic Protection Unit.




Shengjiazhuang Mosque.

Shengjiazhuang Mosque in Anjiazhuang Town is located in the northwest corner of the village. It was first built in the early Qing Dynasty and has been renovated many times since. The mosque is built in the style of a Chinese palace, measuring 34 meters long and 30 meters wide. The prayer hall consists of a front and back section, and the main hall features a raised platform (yuetai) that is 8 meters high, 14 meters long, and 10 meters wide. The north lecture hall is 21 meters long and 7 meters wide. The south lecture hall is 11 meters long and 5 meters wide. The water room is 11 meters long and 5 meters wide. There are 7 stone tablets remaining, including the 1929 (the 18th year of the Republic of China) Tablet for the Reconstruction of the Mosque and 4 newer tablets honoring donors. An ancient stone tablet stands in front of the main hall, but the inscription is badly damaged and hard to read.
The mosque's religious affairs have been led by imams including Yang Maoxiu, Wu Mingcai, Li Jigui, and Wang Hualei. It is currently managed by the Mosque Democratic Management Committee, with Li Zhaoji, Mi Qingguo, and Yang Dengfa serving as directors.
In 2009, the mosque was named a provincial-level Harmonious Religious Activity Site. It won the title of Model Mosque of Tai'an City in 2010 and again in 2014.



Beiqiu Mosque

Located in the eastern half of Beiqiu Village in Bianyuan Town, the mosque was first built between the late Ming and early Qing dynasties and has been expanded several times since. The main hall was restored in the 12th year of the Qianlong reign of the Qing Dynasty (1747). The north lecture hall was rebuilt in 1991. In 2015, the south lecture hall, the water room, and the courtyard were built.
The mosque is built in the style of a Chinese palace, measuring 37.3 meters long and 26.8 meters wide. The prayer hall is a double-layered structure divided into a front hall and a back hall, with side rooms attached to the main hall and a moon terrace (yuetai) in front that is 8.5 meters long and 23.5 meters wide. The north lecture hall is 5 meters long and 17.8 meters wide. The south lecture hall is 5 meters long and 8 meters wide. The water room is 5 meters long and 19 meters wide. The mosque includes a living area for the imam. There are five stone tablets remaining, including the "Stele Record of the Mosque Restoration" from the 12th year of the Qianlong reign (1747), the "Mosque Prohibition Stele" from the Xuantong reign (1909-1911), the "Stele Record of the North Lecture Hall Reconstruction" from 1991, and the "Stele Record of the South Lecture Hall and Water Room Reconstruction" from 2015.
Imam Ding Ruhu currently oversees the religious affairs. In the past, village elders worked with the mosque's imam to manage affairs, with Xu Huali from the Daoguang reign of the Qing Dynasty (1820-1850) serving as a representative example. The mosque is now managed by a democratic management committee, with Liu Yuyuan, Ding Yongchang, Ding Yongdui, and Ding Xianquan serving as directors in succession. The mosque currently houses a copper water pitcher (tangping) dating back to the late Ming and early Qing dynasties.



Songzhuang Mosque

The Songzhuang Village Mosque in Bianyuan Town is located at the west end of the village. It is said to have been built in the late Ming and early Qing dynasties and has been renovated continuously since then. Before the founding of the People's Republic of China, there were four major renovations, with the most significant ones occurring in the tenth year of the Jiaqing reign (1805), the seventeenth year of the Daoguang reign (1837), the twenty-sixth year of the Guangxu reign (1900), and the fifteenth year of the Republic of China (1926). Since the founding of the People's Republic of China, it has been repaired many times, including the 2013 reconstruction of four ablution rooms (shuifang), two warehouses, and three southern lecture halls.
The mosque is built in the style of a Chinese palace, measuring 36 meters long and 36 meters wide. The prayer hall is 15.6 meters long and 11.3 meters wide, and the northern lecture hall is 18.3 meters long and 5.4 meters wide. The southern lecture hall is 15.7 meters long and 5 meters wide. The water room is 12 meters long and 5 meters wide. There are five stone tablets remaining, including the Stele for the Reconstruction of the Mosque from the nineteenth year of the Daoguang reign (1839), the Stele Record for the Reconstruction of the Mosque from the twenty-sixth year of the Guangxu reign (1900), the Preface Stele for the Reconstruction of the Mosque from the fifteenth year of the Republic of China (1926), and the Preface to the Reconstruction of the Songzhuang Ancient Mosque.
Historically, the mosque trained imams such as Ma Huanwen and Sha Xianzhang. Over the past twenty years or so, imams including Li Zhongguo and Wang Huarong have led the religious affairs. The mosque is currently managed by a democratic management committee, with Zuo Guangwen, Ma Yumin, Bai Youting, Ma Yujun, and Yang Changgang serving as directors in succession.
In 2009, the mosque was awarded the provincial title of Harmonious Religious Activity Venue. In 2010, it received the title of Model Mosque from Tai'an City. In 2016, it was designated as a Cultural Relic Protection Unit of Tai'an City.




Chahedian Mosque

Chahedian Mosque in Bianyuan Town is located in the middle of the village. It was first built during the Qianlong reign of the Qing Dynasty (1735-1796) and has been expanded and repaired ever since. In 2014, the mosque underwent a large-scale renovation.
The mosque features a Chinese palace-style architectural design, measuring 45 meters long and 30 meters wide. The prayer hall is 15 meters long and 15 meters wide, and the north lecture hall is 27 meters long and 7 meters wide. The south lecture hall is 20 meters long and 7 meters wide. The ablution room (shuiwu) is 6 meters long and 7 meters wide.
The mosque's religious affairs were led by imams including Xu Changzhi, Zhang Yanzhai, Wang Huarong, Ma Wenli, Wang Hualei, and Yang Shunchang. It is now managed by the mosque's democratic management committee, with Han Hongbin, Liu Yuantai, and Wang Jihe serving as directors. In 2012, it was named a provincial-level Harmonious Religious Activity Venue.





Fenghuang Village Mosque

Fenghuang Village Mosque in Bianyuan Town sits at the west end of the village. It was built in the 11th year of the Republic of China (1922). When the mosque was first established, it included a main prayer hall, a lecture hall, an ablution room, a main gate, and courtyard walls. It underwent large-scale renovations in 1994.
The mosque features a Chinese palace-style architectural design and is 35 meters long and 30 meters wide. The prayer hall is 12 meters long and 10 meters wide. The north lecture hall is 13 meters long and 6 meters wide. The south lecture hall is 13 meters long and 6 meters wide. There are two existing stone tablets: the Mosque Founding Tablet from 1940 and the Mosque Reconstruction Record Tablet from 1995.
The mosque's religious affairs were led by imams including Wang Yongqing, Ma Xingchang, Ding Hu, Wang Changming, Yang Xingwang, Wang Changgui, and Yang Baojun. It is currently managed by the mosque's democratic management committee, with Wu Maowen, Wu Baoshu, Mi Kuan, Wu Yuanfa, Wu Mingkun, Wu Mingxiang, Wu Jinzhong, and Mi Zhaoying serving as directors.



Dawangzhuang Mosque

Dawangzhuang Mosque in Bianyuan Town is located at the east end of the village. It was built in 1953 and has been repaired many times since. Large-scale renovations took place in 2005, 2007, and 2011.
The mosque is in a modern architectural style, measuring 35 meters long and 40.5 meters wide. The prayer hall is a single-level structure with a rear hall, standing 5.2 meters high, 11 meters long, and 7.5 meters wide. The north lecture hall is 15 meters long and 7.6 meters wide. The south lecture hall is 3 meters long and 7.6 meters wide. The water room is 7.6 meters wide.
The mosque's religious affairs were led by imams including Bai Anfu, Imam Yang, Yang Baojun, Jin Haizeng, Wang Zengli, Ma Chuanxiang, Yang Dong, and Ding Jianhua. It is now managed by the mosque's democratic management committee, with Yang Baojin, Yang Shunping, and Yang Shuncang serving as directors. The mosque houses an incense burner.


Chenjiabu Mosque

Chenjiabu Mosque in Anjiazhuang Town sits at the west end of the village. It was first built between the late Ming and early Qing dynasties and has been expanded and repaired ever since. The mosque underwent two large-scale reconstructions in 1996 and 2007.
The mosque features a Chinese palace-style architectural design and measures 46 meters long and 24 meters wide. The prayer hall is a double-layered structure consisting of a front porch, a front hall, a gutter, and a rear hall, creating a connected architectural layout. Both the front and rear halls follow a four-beam and eight-pillar design, with a brick and lime gutter installed at the junction of the two halls for drainage. There are side doors on both sides and a raised platform (yuetai) in front. The main prayer hall is now a dangerous building. The main prayer hall is 9 meters high, 16 meters long, and 10 meters wide. The north lecture hall is 16 meters long and 6.5 meters wide. The south lecture hall is 13 meters long and 5 meters wide. The water room is 6.5 meters long and 5 meters wide. The mosque was once awarded the provincial title of Harmonious Religious Activity Venue.




Xiaojiabu Mosque

Xiaojiabu Mosque in Anjiazhuang Town is located at the west end of the village. The founding date is unknown, and it was destroyed by fire in 1973 when machines inside the building caught fire. The new mosque was built in 1999.
The mosque features Chinese palace-style architecture and is 56 meters long and 50 meters wide. The prayer hall is 9.9 meters high, and the moon terrace in front of the main hall is 26 meters long and 15 meters wide. The north lecture hall has 5 rooms, measuring 15 meters long and 8 meters wide. The south lecture hall has 5 rooms, measuring 15 meters long and 5 meters wide. There is 1 kitchen, measuring 3 meters long and 4 meters wide. More than 250 trees are planted inside and outside the mosque, and the mosque is fully equipped with all necessary utensils. A stone tablet erected in 2000 still exists today.
The mosque's religious affairs have been led by imams including Bai Maoxiang, Imam Xu, Imam Yang, Imam Wang, and Bai Yanbing. It is currently managed by the mosque's democratic management committee, with Ma Wenhuan serving as the director.
A handwritten copy of the Quran from the 17th year of the Republic of China (1928) is preserved here. In 2008, the mosque was named a Model Mosque by Tai'an City.




Ningyang County
Xitaili Mosque

Xitaili Mosque in Gangcheng Town sits in the western half of the village. Wang Xiong founded the mosque in 1398, the 31st year of the Hongwu reign of the Ming Dynasty, and it has been expanded and repaired ever since. The mosque underwent repairs in 1411, 1460, 1698, 1719, 1738, 1819, 1900, 1945-1946, 2005, 2008, and 2012.
The mosque features Chinese palace-style architecture. It is 41.5 meters long and 34.1 meters wide, with two courtyards. The main prayer hall is a double-layered structure, 13 meters high, 13.1 meters long, and 7.1 meters wide. The north lecture hall is 17.1 meters long and 7 meters wide. The south lecture hall is 10.5 meters long and 7 meters wide. The water room is 10.6 meters long and 5.5 meters wide.
The mosque entrance has a main gate and a second gate. Past the second gate is the main courtyard. The main prayer hall sits on the west side, facing east. It is the primary building of the mosque and can hold hundreds of people for namaz at the same time. The main prayer hall uses a three-arch design with a connected roof structure, consisting of a front porch, a middle hall, and a back hall. The front porch is three bays wide with a curved roof and a wooden frame covered in small gray tiles. A stone tablet from 1719 titled Mosque Inscription is embedded in the inner north wall of the porch. The middle hall is three bays wide with a hard mountain-style roof. The front eaves connect to the back eaves of the middle hall, with water drainage channels left on both side walls. The rear hall is three bays wide, extending 0.62 meters beyond the sides of the middle hall's front porch. The front and rear eaves connect, the main roof ridge features animal ornaments, the brick walls have delicate carvings, and the mihrab is set in the center of the west wall.
The floor plan of the main hall looks like the Chinese character 'zhu' (master), and the roof has a varied, undulating shape. The platform in front of the main hall has stone railings and panels. On the north side of the platform stand stone tablets from the 11th year of the Guangxu reign (1885) and 2005 documenting repairs to the mosque. In front of the platform, the north and south lecture halls each have three rooms. They feature a single-eave, hard-mountain style roof covered with grey tiles and a front porch. North of the second gate is the room for students (hailifan). To the south is the bathing room, which can accommodate dozens of people for major and minor ablutions. Between the east gable of the north lecture hall and the courtyard wall is the east side room. To the west of the west gable are the west side room, the covered room (zhaozifang), and the tableware room. There are six existing stone tablets: the 'Mosque Tablet Record' from the 58th year of the Kangxi reign (1719), the 'Mosque Land Donation Tablet' from the 11th year of the Guangxu reign (1885), the 'Eternal Tablet' from 2005, the 'Second Batch of Municipal Key Cultural Relics Unit Tablet' from 2007, the 'Eternal Tablet' from 2008, and the 'Xitaili Mosque Reconstruction Record Tablet' from 2012.
Throughout its history, the mosque has trained many imams, including Yang Peicheng, Wang Minqing, Wang Minyi, Xu Menglan, Xu Shanfang, Li Chuanzheng, Li Hongbin, Wang Anyi, Li Anchen, Li Qingjun, Ma Xiangfa, Yang Zhenfa, Yang Cunguo, Yang Wei, Wang Antang, Wang Zifa, Xu Shouguo, Huang Zhongqing, Li Qingyun, Ma Xingcheng, Tang Wenhai, Wang Zhongzhen, Zhang Hongyi, Xu Shanfang, Li Zhaokun, Han Yuhai, and Xia Qianguo. The mosque is currently managed by a democratic management committee. Past directors include Wang Zishang, Wang Enshang, Wang Anxiang, Wang Anwen, Li Anshan, Li Baojin, Wang Anpo, and Ma Yongfu.
In 2009, the mosque received the provincial title of 'Harmonious Religious Activity Venue.' It was also named a 'Model Mosque' by Tai'an City in 2008, 2010, and 2014.


Liujiazhuang Mosque

Liujiazhuang Mosque in Geshi Town is located in the southwest corner of the village. It was first built during the Hongwu period of the Ming Dynasty (1368-1398) and has been expanded and repaired many times since. The mosque underwent three large-scale renovations in 1984, 1997, and 2008.
The mosque follows the Chinese palace architectural style, measuring 26 meters long and 19 meters wide. The prayer hall is 7.9 meters high, 10 meters long, and 8.5 meters wide. The north lecture hall is 13.5 meters long and 7 meters wide. The water room is 5 meters long and 7 meters wide. There is one stone tablet currently on site, which is the 2008 Tablet Record of Mosque Renovation.
Since the founding of the People's Republic of China, the religious affairs have been led by imams including Xu Menglan, Shi Xianbao, Wang Minqing, Xu Shanfang, Bai Anmeng, Han Tongwen, Xu Lingzhi, Wang Antang, Li Anchen, and Ma Ning. The mosque is currently managed by a democratic management committee, and past directors include Li Huaiqing, Li Lanting, and Sha Xingdong.
It has received the title of Model Mosque from Tai'an City.




Baima Mosque Mosque

Baimamiao Mosque in Fushan Town sits at the southwest corner of South Baimamiao Street in Taipingzhuang Village. It was first built during the Yongle period of the Ming Dynasty (1403-1424) and has been expanded and repaired ever since. The mosque has undergone four major renovations, including those during the Jiajing period of the Ming Dynasty (1522-1566), in the 16th year of the Guangxu reign of the Qing Dynasty (1890), and in 2001 and 2010.
The mosque features Chinese palace-style architecture, measuring 72.7 meters long, 21.1 meters wide at the front, and 27.5 meters wide at the back. The prayer hall is a double-eaved structure measuring 15.9 meters long and 13.2 meters wide. The north lecture hall is 10.2 meters long and 7 meters wide. The south lecture hall is 10.2 meters long and 6.4 meters wide. The ablution room (shuiwu) is 13.8 meters long and 6.6 meters wide. There are three stone tablets currently on site: the 1890 'Record of the Mosque Renovation' from the Qing Dynasty, the 2001 'Everlasting Renewal Tablet,' and the 2010 'Preface Tablet.'
The mosque's religious affairs have been led by imams including Zhao Wenjie, Yang Yueqing, Zhu Yuepo, Ma Guang, Han Yunting, Zhu Guanglai, Zhao Xinzheng, Zhao Guangfu, Zhu Yuehou, Yang Zhanji, Wang Ai, Zhang Yanzhai, and Yang Dawei. It is currently managed by the mosque's democratic management committee, with past directors including Mi Kuancheng, Hong Qingfang, and Zhao Anren.
A plaque from the 19th year of the Guangxu reign of the Qing Dynasty (1893) is still preserved today. In recent years, Zhu Zhaoxin donated a pair of wooden couplets that read, "The only true Allah of the universe is Allah, the only greatest sage in the world is Muhammad," which now hang on both sides of the mosque (libaidian) door.
In 2003, the county government designated the mosque as a county-level cultural relic protection site. It received the provincial title of "Harmonious Religious Activity Venue" in 2011 and was named a "Model Mosque" by Tai'an City in 2014.


Hongqi Village Mosque

Hongqi Village Mosque in Huafeng Town sits in the center of the village. It was first built during the Wanli period of the Ming Dynasty (1573-1620) and has been expanded and repaired ever since. The mosque underwent two large-scale renovations in 1932 and 2011.
The mosque features Chinese palace-style architecture and measures 30 meters long and 25 meters wide. The prayer hall is a double-layered structure that is 6 meters high, 13 meters long, and 10 meters wide. The north lecture hall is 15 meters long and 7 meters wide. The south lecture hall is 14 meters long and 4.5 meters wide. The water room is 6 meters long and 4 meters wide. There are two stone tablets here: the 2012 Tablet of Rebuilding the Main Hall and the Tablet of Eternal Memory.
Since the late 1940s, the mosque's religious affairs have been led by imams including Chen Junfang, Shi Xianxing, Liu Qingyuan, Gao Guo, and Ma Yingshang. The mosque is currently managed by a democratic management committee. Past directors include Chen Jinmei, Zhu Xiangxun, Bai Yushun, Zhu Xuyin, Wang Ansheng, Shi Junyou, Zhu Xutian, and Chen Weimin.
In 2008, the mosque was named a Model Mosque by Tai'an City, and in 2012, it received the provincial title of Harmonious Religious Activity Venue.


Jingquan Village Mosque

Jingquan Village Mosque in Huafeng Town is located in the northwest part of the village. It was first built in the 14th year of the Daoguang reign of the Qing Dynasty (1834). It was originally located in the eastern part of Jingquan Village and has been expanded and repaired many times since. Large-scale renovations took place in the 24th year of the Daoguang reign (1844), 1988, and 2001.
The mosque is 47 meters long and 35 meters wide. It includes a main hall, a north lecture hall, a south lecture hall, and a water room. There are three stone tablets: the Tablet of Founding the Mosque from the 14th year of the Daoguang reign (1834), the Tablet of Rebuilding the Mosque from 1998, and the Tablet Record of Repairing the Mosque from 2003.
Since the 1950s, the mosque's religious affairs have been led by imams including Jin Haixue, Ma Maoquan, Xu Changchun, Zhang Changshi, and Ma Shengchao. The mosque is now managed by a democratic management committee, with past directors including Huang Yuxiang, Huang Ruichang, Huang Qingfa, and Yang Yanhua.
The mosque houses a set of handwritten Quran manuscripts (volumes 15, 16, 29, and 30 are missing) and one copper water pitcher (tangping), which was originally part of a pair.


Sidian Village Mosque

Sidian Village Mosque in Sidian Town is located in the northern part of the village. It was built in the 11th year of the Yongzheng reign of the Qing Dynasty (1733) and has been expanded and repaired many times since. In the first year of the Jiaqing reign (1796), a fire at a neighbor's house spread to the mosque, which was later rebuilt. In October 1926, a fire destroyed the main prayer hall. The main hall, lecture hall, and gate wall were rebuilt in 1935. The main prayer hall was torn down in the early 1950s. In the 1980s, the Sidian village brigade arranged for members to build houses on the site, but the south lecture hall remains standing today. The mosque was rebuilt between 2012 and 2015.
The mosque is built in the style of a Chinese palace, measuring 22 meters long and 21 meters wide. A white marble plaque inscribed with the words "Mosque" is embedded above the main gate. There are side doors on both sides, each with a five-step entrance platform. About 10 meters inside the main gate is a second gate, and a path leads straight from there to the main prayer hall. The main prayer hall is a single-story building with a three-bay porch-style design, standing 15 meters high with a bronze vase ornament on the roof. On each side of the main prayer hall, there is a carved openwork lattice window featuring Arabic calligraphy. Inside the hall, four round plaques hang on the front sides, and a plaque with gold lettering hangs in the center. There are four large painted pillars, each over 40 centimeters in diameter, decorated with large gold-painted lotus flowers. The ceiling is inscribed with the holy names of Allah. The floor of the main prayer hall is covered with felt carpets. The front of the main prayer hall is a wooden structure with a simple, ancient style, built in the Chinese hip-roof (wudian) architectural form. The north lecture hall has three rooms and covers an area of about 60 square meters. Inside the hall, there is antique porcelain printed with Arabic scripture. The south lecture hall has three rooms and covers an area of about 50 square meters.
There are two stone tablets remaining: the Imperial Edict Tablet (Shengyu Bei) from the seventh year of the Yongzheng reign of the Qing Dynasty (1729) and the Tablet Record of the Reconstruction of Sizhuangdian Mosque (Chongxiu Sizhuangdian Qingzhensi Beiji) from the twenty-eighth year of the Republic of China (1939). The former is the only one of its kind in Tai'an and holds significant historical and cultural value. There are several cypress trees inside the mosque.
The mosque was once led by imams including Mi Baogui, Zhao Defu, and Zhao Furun. It is now managed by the mosque's democratic management committee, with past directors including Shi Guanli, Li Xiangqian, and Li Hong'an. The mosque also serves the communities of Qianwang Village and Houwang Village in Caohe Town, Yanzhou City.

Nanyi Village Mosque

Nanyi Village Mosque in Ciyao Town is located in the southwest part of the village. The original mosque in Nanyi Village fell into disrepair and was severely damaged. In May 2015, the dangerous structures were demolished according to plan, and a new mosque was built at a different site.
The mosque covers an area of 1,600 square meters, measuring 40 meters long and 40 meters wide. The prayer hall is 15 meters long and 11 meters wide. The north lecture hall is 10 meters long and 8 meters wide. The south lecture hall is 10 meters long and 8 meters wide. The water house is 10 meters long and 11 meters wide. There is one stone tablet here, the 2016 Tablet of Loving the Country, Loving the Faith, and Recognizing the Oneness of Allah.
The mosque has trained imams like Zhu Zhili, and Imam Yang Zhi currently manages religious affairs. The mosque is managed by a mosque management committee, with Zhang Weimin and Zhu Zhiming serving as past directors.

Houlyuguan Mosque

Houlyuguan Mosque in Huafeng Town sits in the middle of the village. It was likely built in the early days of Lyuguan Village and has been expanded and repaired ever since. In the second year of the Daoguang reign (1822), the old mosque was falling apart, so it moved to the north end of the village, which is its current location. The new mosque added three lecture rooms and a moon terrace (yuetai). In the 27th year of the Guangxu reign (1901), three large tiled rooms were added, and pine and bamboo were planted. The mosque was repaired in the ninth year of the Republic of China (1920). It was severely damaged during the Cultural Revolution.
When the mosque was first built, it was made of grass huts and covered seven and a half mu of land, with eight farming families from the north and south villages providing money and grain. After moving to the north of the village, it was rebuilt with brick, wood, earth, and stone, measuring 62 meters long and 52 meters wide. An old plaque hangs in the prayer hall, but the three characters on it are no longer readable. The main hall is 11 meters long and 11 meters wide. The north lecture hall is 11 meters long and 5 meters wide. The south lecture hall is 11 meters long and 5 meters wide. The water room is 4 meters long and 3.5 meters wide. There are three existing stone tablets: the Record of Rebuilding the Mosque from the second year of the Daoguang reign of the Qing Dynasty (1822), the Record of Rebuilding the Mosque from the 27th year of the Guangxu reign (1901), and the Record of Rebuilding the Mosque from the ninth year of the Republic of China (1920). Several stone tablets buried during the Cultural Revolution are inside the water pool.
The mosque's religious affairs were successively led by imams including Ma, Liu Yulin, and Xu Yongtong. Xiluoshan Mosque.
Xiluoshan Mosque in Heshan Township. Built in 2013, it covers 500 square meters with a building area of 300 square meters. It includes a main prayer hall, north and south lecture halls, and a main gate.
Xiluoshan Mosque.

Xiluoshan Mosque in Heshan Township. Built in 2013, it covers 500 square meters with a building area of 300 square meters. It includes a main prayer hall, north and south lecture halls, and a main gate.

Dongping County
Zhoucheng Mosque

Zhoucheng Mosque is located in the middle of the ten-mile Song Street in Zhoucheng Subdistrict. It was first built in 1575 during the third year of the Wanli reign of the Ming Dynasty and has been expanded several times since. Large-scale renovations took place in 1819 (the 24th year of the Jiaqing reign), 1828 (the 8th year of the Daoguang reign), 1840 (the 20th year of the Daoguang reign), 1911 (the 3rd year of the Xuantong reign), and 1926 (the 15th year of the Republic of China). After the founding of the People's Republic of China, it was repaired many times, with major renovations in 1990 and 2004.
The mosque features a classic Chinese palace-style architectural design, measuring 91 meters long and 51 meters wide. The prayer hall is a ridge-roof building that stands 12 meters high, 31 meters long, and 29 meters wide. The north lecture hall is 17.5 meters long and 6 meters wide. The south lecture hall is 17.5 meters long and 6 meters wide. The water house is 10.5 meters long and 6 meters wide. There are five stone tablets remaining: the Donation of Land Tablet and the Record of Rebuilding the Mosque Tablet from the 12th year of the Daoguang reign (1832), the Record of Rebuilding the Mosque Tablet from the 20th year of the Daoguang reign (1840), the Preface to the Tablet for Rebuilding the Mosque from the 3rd year of the Xuantong reign (1911), and the Tablet for Rebuilding the Mosque from the 15th year of the Republic of China (1926).
Since modern times, the mosque's religious affairs have been led by imams including Zhan Huiyuan, Zhan Shikai, Zhan Hongru, Zhan Faxin, Xu Changzheng, Xu Changzhi, Yang Maoxiu, Yang Baojun, Zhan Hongda, Imam Guo, Ding Shanzhen, Ma Xiangfa, Li Anchen, Zhan Qiang, and Jin Feng. It is now managed by the mosque's democratic management committee, with Bian Qingfang, Wang Jinghan, Guo Guangcai, Zhan Yanling, and Zhao Rongsheng serving as directors in succession.
In 2004, the mosque was designated as a Tai'an City Cultural Relics Protection Unit. It won the title of Tai'an City Model Mosque four times in 2008, 2009, 2010, and 2014. In 2010, it was named a provincial-level Harmonious Religious Activity Venue.





Xicun Mosque

Laohu Town Xicun Mosque is located in the southern part of the village. The mosque was originally built in Zhanjialou during the Daoguang reign of the Qing Dynasty (1820-1850) and was expanded several times later. It was destroyed by a flood in 1955 and later rebuilt in Xicun Village, where it was completed with a main prayer hall of three rooms and a lecture hall of four rooms.
The mosque is built in the style of a Chinese palace and covers a total area of 1,404 square meters. The main prayer hall is a single-story building that stands 12 meters high and covers 130 square meters. The north lecture hall covers 168 square meters, and the south lecture hall covers 43.2 square meters. The ablution room (shuiwu) covers 77 square meters. The mosque currently houses two stone tablets.
The mosque's religious affairs have been led by imams including Mi, Yang, Ma Yunxiang, Xu Changzhi, Wu Mingcai, Wang Enqing, Bai Zhenhe, Lu Qingjie, Yang Yinqing, and Zhang Changshi. It is now managed by a mosque democratic management committee, with members including Zhan Ensu, Zhan Enkui, Zhan Qinghai, Zhan Qingyu, Bai Shulin, Jin Licai, Jin Baoli, Zhan Yanwu, Bai Chengzhen, and He Mingjun serving as directors.




Lisuo Village Mosque.

Lisuo Village Mosque in Timen Town was built in 1896 during the Guangxu reign of the Qing Dynasty and has been repaired several times since. It was damaged in 1958 and later rebuilt. In 2012, due to new village planning, it was moved and rebuilt 60 meters southeast of the old mosque, and it is now located at the 15th Team in the south of Lisuo Village. Repairs were carried out in 2015 and 2016.
This mosque has a modern architectural style and covers a total area of 1,751.1 square meters. The main prayer hall is a single-story building that stands 8 meters high and covers 151.2 square meters. The north lecture hall covers 87.1 square meters, and the ablution room (shuiwu) covers 90 square meters. A storage room (jiazi fang) is built to the south of the main prayer hall. Two stone tablets remain. One ancient tablet was carved with verses from the Quran, the date the mosque was built, and the names of the founders, but it was damaged in 1958 and is now a broken fragment.
The mosque was led by imams including Imam Ding, Imam Yang, and Zhao Jie, and it is currently managed by the mosque's democratic management committee.

Daimiao Mosque

Daimiao Mosque is located in the center of Daimiao Village, Daimiao Town. The date it was first built is unknown. It was damaged by the Yellow River in the 16th year of the Guangxu reign of the Qing Dynasty (1890). It was rebuilt in the spring of the 20th year of the Republic of China (1931). It was later destroyed by flooding and was rebuilt at a new site in 2017. It covers 400 square meters and includes a prayer hall, a south lecture hall, an ablution room (shuifang), a main gate, and a storage room (jiazi fang). There is one stone tablet remaining from the 20th year of the Republic of China (1931) titled 'Record of the Reconstruction of the Daijia Mosque Town Mosque'.
The mosque was led by imams such as Zhan Enpu and Jin Feng. It is currently managed by the mosque's democratic management committee, with Guo Guangcai serving as the current director.


Discussion | A Preliminary Study of the Hui Muslims' Resistance Against Japan in Tai'an, Shandong
At the end of 1937, the Japanese army invaded the Tai'an region of Shandong, causing major losses to the local economy and society. After thorough mobilization, people from all walks of life among the Hui Muslims in Tai'an—including farmers, workers, teachers, students, business owners, doctors, and imams—all joined the vigorous, full-scale war of resistance. Under the leadership of the Party, the Hui Muslim forces in Tai'an grew from nothing to something and from weak to strong, participating in over 300 battles, with figures like Jin Xiaocun and Jin Guang becoming key leaders of the force. The Tai'an Hui Muslim Anti-Japanese School, the Anti-Japanese National Salvation Association, the Anti-Japanese Propaganda Team, and anti-Japanese logistics industries continued to develop, becoming important elements of the systematic Hui Muslim resistance in Tai'an.
During the war, 322,000 soldiers and civilians in Tai'an city (based on current statistics for the six counties and districts of Tai'an) were killed or wounded, accounting for 1/20 of the total casualties in Shandong (6,526,000 people), which shows the atrocities committed by the Japanese army in Shandong and Tai'an. After the Japanese army occupied Tai'an at the end of 1937, they set up 37 enemy-puppet strongholds and carried out horrific, insane massacres. Between 3:00 PM and 5:00 PM on February 24, 1938, the Japanese army committed the Shanyang Village (in front of Culai Mountain) massacre, killing 72 villagers and wounding 13. They burned down 3,080 rooms. 151 large livestock and over 3,500 sheep were burned to death. Over 500,000 jin of grain and more than 400 carts of various sizes were burned. Hui Muslims in Shandong suffered severely from the Japanese invaders. The Japanese army raped countless women, burned down 71 mosques, killed over 130 imams (aheng), and looted all gold, silver, and property. Hui Muslims in Tai'an were not spared either. The Japanese invaders committed monstrous crimes against Hui Muslim villagers in places like Dashuozhuang in Zhuyang Town, Nigou Village in Manzhuang Town, and Yuezhuang Village in Shengzhuang Town. Facing the inhumane massacre policy of the Japanese invaders, Hui Muslim villagers in Tai'an joined the broad masses of Han people in a bitter and arduous war of resistance. Since the spring of 1938, Hui Muslim villagers in the Tai'an region launched a vigorous and systematic war of resistance against Japan, making important contributions to the victory of the war in Tai'an, Shandong, and North China.
1.
Tai'an Hui Muslim Resistance Forces
The Tai'an Hui Muslim resistance was divided into two forces: the Taixi Hui Muslim Anti-Japanese Armed Force and the Taidong Hui Muslim Anti-Japanese Armed Force. The Taixi Hui Muslim resistance was centered in Chenjiabu and Shengjiazhuang in Anjiazhuang Town, Feicheng City, as well as Nanbailou and Zhoujiapo in Xiazhang Town, Daiyue District, with Jin Xiaocun, Mi Yingjun, and Ma Ancai as the main leaders. The Taidong Hui Muslim resistance was centered in Yuezhuang, Gangshang, and Ershilibu in Shengzhuang Town, Tai'an District, and Dashuozhuang Village in Zhuyang Town, Daiyue District, with Jin Guang, Zhao Manshi, Ma Qianli, and Hong Zhanwu as the main leaders. In January 1941, the two forces merged into the Hui Muslim Backbone Battalion in Nigou Village, Manzhuang Town, Daiyue District, totaling over 100 people. The reorganized Hui Muslim backbone brigade operated mainly in the Taixi region. Specifically, the Taixi region covers the vast area west of the Jinpu Railway in Tai'an, south of the Yellow River, up to the north bank of the Dawen River, and east of the Ding River. It mainly includes the counties of Tai'an, Feicheng, Changqing, Dongping, Pingyin, Dong'e, Wenshang, and Ningyang. The anti-Japanese war led by the Hui Muslims of Tai'an was not a series of isolated or scattered battles, but a systematic resistance. The leadership of the Party, the Hui Muslim forces, the Hui Muslim National Salvation Association, the Hui Muslim resistance leaders, the anti-Japanese propaganda teams, the anti-Japanese schools, and the Longshan Military Shoe Factory were all specific elements of the systematic resistance of the Tai'an Hui Muslims. Specifically, the Party's leadership provided a strong political guarantee for the Tai'an Hui Muslim resistance. The Hui Muslim forces were a solid fighting force, and the National Salvation Association was a comprehensive revolutionary group. Jin Xiaocun, Mi Yingjun, and Jin Guang were outstanding leaders of the Tai'an Hui Muslim resistance. The Hui Muslim anti-Japanese propaganda team was an independent system for mobilization, the Hui Muslim anti-Japanese school was a fully established training institution for the resistance, and the Longshan Military Shoe Factory was an independent anti-Japanese logistics industry for the Tai'an Hui Muslims.
II.
The Tai'an Hui Muslim Resistance and the Party's Leadership
Branches of the Communist Party of China were established very early among Hui Muslim teachers and young students in Tai'an. The earliest ones were the Party branch in Ershilibu Village in Taidong and the Party branch in Beiqiu Village in Taixi. The former was established in 1932 with the help of Zhao Manshi and was the first rural Party branch in Tai'an County. Jin Yisan served as secretary, Hong Jixiao as propagandist, and Chen Xingcai as armed committee member, building up strength for future revolutionary struggles. In 1938, the Taixi Special Committee of the Communist Party of China was founded at Beiqiu Primary School, becoming the first Party organization in Taixi County at that time. Duan Junyi served as secretary, and Hui Muslim Party members such as Bai Youfang and Ding Maoshan actively participated in the work.
After the July 7th Incident, cooperation between the Kuomintang and the Communist Party gradually deepened, and many imprisoned Communist Party members were released. In July 1937, Communist Party members Lu Baoqi, Zhu Yugan, Yan Yuming, and Wu Guanying, who had been hiding outside, returned to Tai'an one after another to carry out anti-Japanese propaganda and mobilization. Around October, more than ten Communist Party members, including Zhang Beihua, Cheng Zhaoxuan, Xia Furen, Hou Decai, Cui Ziming, and Wang Zhongfan, returned one after another to Tai'an and the surrounding areas. Li Wenfu, Xu Lincun, Wang Shaofen, and others were released from a Kuomintang prison in Nanjing and returned to Feicheng one by one to start anti-Japanese activities. Many party members returned to Tai'an, planting the seeds for the anti-Japanese war among Hui Muslims in Tai'an and providing a strong political foundation.
In early 1938, Wu Guanying held a mobilization meeting for progressive youth at Hekou in western Tai'an, which was attended by Jin Xiaocun, Mi Yingjun, Wang Baoheng, and others. The meeting decided to organize an anti-Japanese guerrilla force and proposed the slogan, "Those with strength give strength, those with money give money." After the meeting, Mi Yingjun sold 800 jin of wheat to buy a box cannon (xiaziqiang). Fan Changyou sold his mule to buy a Hanyang rifle, and others did the same. This formed the initial organization for the Hui Muslim resistance in Tai'an. During the brutal struggle, the Communist Party cared deeply for Mi Yingjun and the Hui Muslim troops he led. Mi Yingjun also studied the works of Mao Zedong diligently to constantly improve his ideological awareness and military skills. In 1939, he joined the Communist Party of China. In March of the same year, Chen Guang, acting commander of the 115th Division of the Eighth Route Army, and political commissar Luo Ronghuan led the Eastward Advance Detachment to the Tai-Fei mountain area to establish the western Tai'an anti-Japanese base. Fan Pengfei, the leader of the Eastward Advance Detachment's civil movement team, quickly made contact with Jin Xiaocun and others and provided guns to the guerrilla group. Fan Pengfei once recalled:
North of Anjiazhuang, there was a village with many Hui Muslims. Several young men there formed a guerrilla group on their own, and they had a few guns. After I arrived, I often visited them. One of them was named Mi Yingjun. He was a very accurate shot and trusted me a lot. Later, I organized them and they joined the Tai'an Independent Regiment.
3.
The Growth of Hui Muslim Resistance Forces in Tai'an
Under the leadership of the Party and the guidance of the 115th Division, the Hui Muslim anti-Japanese armed forces in Tai'an continued to grow and strengthen. Whether it was the Hui Muslim anti-Japanese armed forces, the Hui Muslim anti-Japanese leadership, or other entities like anti-Japanese schools and industries, all grew gradually under the leadership of the Communist Party of China.
The Hui Muslim Battalion was a vital force in the Tai'an Hui Muslim resistance. In January 1938, Jin Xiaocun, Mi Yingjun, and six or seven others organized a Hui Muslim anti-Japanese guerrilla group. It soon grew to over twenty people and became a guerrilla squad. After that, the number of Hui Muslim youths joining the resistance kept increasing, and by the end of that year, it had expanded to more than 80 people. In the spring of 1939, the unit was reorganized as the Second Company of the Taixi Independent Regiment, also known as the Hui Muslim Company, with Mi Yingjun serving as company commander.
From then on, this Hui Muslim anti-Japanese armed force grew rapidly under the leadership of the Party. Between the spring and summer of 1939, the Hui Muslim Company worked with the 115th Division and the 686th Regiment to wipe out the Taian traitor organization Red Spear Society and executed its leader, Gao Fuchang. Afterward, the company was reorganized as the Fourth Company of the Taixi Independent Battalion. Soon after, the Fourth Company was reorganized again as the Second Company of the Sub-district Backbone Regiment, fighting across the Taixi region and becoming a banner for Hui Muslim resistance against Japan in Taixi. In early 1940, Jin Xiaocun mobilized people in over 40 Hui Muslim villages in Taixi to form anti-Japanese armed forces, eventually establishing three platoons, which were actually three small squads. In 1941, the two Hui Muslim anti-Japanese units from Taidong and Taixi merged to form the Hui Muslim Backbone Battalion, which oversaw two squadrons. In the second half of that year, Jin Xiaocun and others ordered the formation of the Third Hui Muslim Squadron in the suburbs of Jinan. At the end of 1943, Zhang Xiaonong and others formed the Fifth Detachment of Qihe in Qihe. At the same time, Jin Xiaocun formed the Fourth Squad in Xiaojinzhuang, Jinan. In August 1945, the units merged to form the Taixi Hui Muslim Battalion, with Jin Xiaocun serving as political commissar and Ma Ancai as general branch secretary. In November, it was reorganized as the First Battalion of the First Backbone Regiment of the sub-district, overseeing three companies. Since its founding, this unit made the most of the Hui Muslims' bravery, tenacity, and strong sense of community. They actively carried out guerrilla warfare. After hundreds of battles, they became a national revolutionary force in the Hebei-Shandong-Henan border region that could not be crushed or broken. In February 1949, they were reorganized as the 151st Regiment of the 51st Division of the 17th Army. They took part in the Yangtze River crossing campaign and later marched into the great southwest.
The Tai'an Hui Muslim unit was a strong fighting force. They once successfully protected Comrade Jiang Hua as he passed through enemy blockade lines. During the War of Resistance Against Japan and the War of Liberation, this unit fought over 300 battles. They cleared out more than 60 enemy strongholds and wiped out over 6,000 Japanese, puppet, and Kuomintang troops. They captured 5 cannons, over 20 heavy machine guns, over 70 light machine guns, and more than 4,000 rifles. Nearly 20 people received special or first-class merit awards. Of course, they also made huge sacrifices. The unit's founder, Mi Yingjun, died in October 1943. His commanders spoke highly of him, calling him an excellent Communist Party member, a clever and brave commander, and a Hui Muslim anti-Japanese hero raised by the Party. Incomplete records show that during the War of Resistance, the unit lost 6 battalion-level officers, 14 company-level officers, and over 40 platoon or squad-level officers.
Anti-Japanese schools were important places for training reserve talent. The goal of starting the Hui Muslim Anti-Japanese School was to strengthen and expand the Hui Muslim anti-Japanese army, train more political officers for the Hui Muslim troops, and provide new talent for the army. In 1943, Jin Xiaocun and Jin Guang attended a meeting of the Hebei-Shandong-Henan border region government. They proposed the idea of starting the school to leaders like Deng Xiaoping, who were chairing the meeting, and received approval from the leaders and representatives. After approval from Zhang Yuenan and Wu Shengyu of the Taixi Commissioner's Office, the school was officially established in the autumn of 1944 in Dayuanzhuang Village, Qihe County, with over 60 students. The full name of the school was the Tai'an Region Hui Muslim Anti-Japanese School, also known as the Taiyun District Islamic School. It used military-style management, and the 60-plus students were organized into two platoons and eight squads. The main focus was studying the works of leaders like Mao Zedong, and figures such as Zhang Yaonan and Liu Zifang came to the school to give reports. After the founding of the country, more than 60 students joined various construction fronts across the nation, with some becoming key contributors to the building of the new China.
The Longshan Military Shoe Factory and others provided logistical support for the Hui Muslims' resistance efforts. The Hui Muslim resistance in Tai'an included production for self-sufficiency, with two typical logistics enterprises formed by Hui Muslim teams being the Taixi Wenyang Cooperative and the Longshan Military Shoe Factory. The former was established mainly in the late stages of the War of Resistance Against Japan, initially located at the western border of Mazhuang in Daiyue District, and later moved several times. Ma Qianli was the main person in charge, and it played a major role during the War of Liberation. The latter was founded in the autumn of 1944 and was located in Longshan Guanzhuang, southwest of Manzhuang Town in Daiyue District. Jin Guang served as the factory director, and Mi Guangzhen from Dashuozhuang, east of Tai'an city, served as the purchaser. With over 20 Hui Muslim workers, they mainly produced military shoes, with products primarily supplied to local Hui Muslim forces. Thousands of pairs of military shoes, along with some semi-finished products, raw materials, and tools, were escorted by Jin Guang's wife, Gao Fangpu, to the home of Jin Yongzeng in their village for hiding. Later, they were transported to Dashuozhuang, and in 1948, they were handed over to the Bohai Military Region.
On December 31, 1937, the Japanese invaders occupied Tai'an. On January 1, 1938, the first shot of the Shandong resistance, led by the Shandong Provincial Committee of the Communist Party of China, was fired on Culai Mountain within Tai'an. Influenced by the Culai Mountain anti-Japanese armed uprising and under the leadership of the Communist Party, Jin Xiaocun, Mi Yingjun, and others formed the Tai'an Hui Muslim anti-Japanese guerrilla group in early 1938. This force grew from weak to strong and from small to large, with Jin Xiaocun, Jin Guang, Ma Ancai, and others becoming important leaders of the team. Through in-depth mobilization, all walks of life among the Hui Muslims in Tai'an, including workers, farmers, intellectuals, entrepreneurs, and religious figures, participated in the vigorous all-out war of resistance.
(The author, Jin Po, is the director of the History Department at the School of History, Taishan University, and holds a doctorate in modern and contemporary Chinese history. He is a lecturer, and this was originally published in the first issue of 'Chinese Muslims' in 2019.)
Modern and contemporary history major, lecturer, originally published in 'Chinese Muslims', 2019, Issue 1.
I have finished introducing all 70 mosques in Tai'an. A mosque tour naturally needs to include halal food, but my trip to Tai'an was short and busy. With so many mosques to cover, I have limited space left to talk about the food.
Jin Family Roasted Chicken (Jin Jia Shaoji)

The highlight was the Jin Family Roasted Chicken we ate at a local elder's home near the Dashuozhuang Mosque. It was affordable and delicious. The chicken was tender, and the seasoning was just right. It tasted better than some of the trendy roasted chicken shops that have long lines, and it really suited my taste. On the right side of the photo is fresh camel meat, which tastes similar to beef.

Also, Elder Jin is reliable in his faith, so the ingredients are safe to eat. You can find his contact number in the picture below.

Mi Family Halal Gruel Shop (Mi Jia Qingzhen Sanguan)

After finishing my work, I went with Elder Han to have a traditional Tai'an breakfast at the Mi Family Gruel Shop. It is a thick soup made with lamb broth and eggs. This type of gruel (sangtang) is most famous in the Linyi area. Collapse Read »
Summary: This China mosque travel guide continues the Tai'an seventy mosques project, covering Xintai and Feicheng mosques, village mosque architecture, stone tablets, imam records, Hui Muslim communities, and anti-Japanese resistance history.
The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: Xigaoping Mosque in Guli Town sits in the northwest part of the old Xigaoping village. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

Xigaoping Mosque

Xigaoping Mosque in Guli Town sits in the northwest part of the old Xigaoping village. It was first built in the early Qing Dynasty and has been expanded and repaired many times since. When the mosque was first established, it had a main prayer hall with five rooms and two lecture halls to the north and south with three rooms each. An ancient cypress tree once stood inside the mosque, but it was cut down during the Cultural Revolution. The mosque was re-established in 1981. It underwent large-scale renovations in 1995 and 2005.
The mosque features a typical traditional Chinese courtyard style with a single-entry layout. It is 45 meters long and 35 meters wide. The prayer hall is 15 meters long and 6.5 meters wide. The rear hall is 4 meters long and 3.5 meters wide. The north lecture hall is 16 meters long and 8 meters wide. The south lecture hall is 18 meters long and 4.5 meters wide. Two stone tablets remain today: the 2005 Renovation Record and the List of Donors for the Mosque Construction on March 16, 1994, which was also set up in 2005.
Before the founding of the People's Republic of China, Imam Bai Anfu led the religious affairs at this mosque. After the founding of the People's Republic of China, Imams Yang Yuejun, Bai Anfu, Liu Qingyuan, Wang Xiuming, and Yu Guangwei served as leaders of religious affairs in succession. The mosque is currently managed by a mosque management committee, with Liu Guitian serving as the current director.
In 2008, the mosque was named a Model Mosque by Tai'an City. In 2009, it was awarded the title of Civilized Religious Activity Venue by Xintai City. In 2010, it was once again named a Model Mosque by Tai'an City.



Feicheng City
Houhuang Village Mosque

Houhuang Village Mosque in Bianyuan Town sits in the southwest corner of the village. It was built during the Ming Dynasty and has been repaired continuously since then. The mosque underwent seven large-scale renovations in 1747 (the 12th year of the Qianlong reign of the Qing Dynasty), 1809 (the 14th year of the Jiaqing reign), 1903 (the 30th year of the Guangxu reign), 1937 (the 26th year of the Republic of China), 1944 (the 33rd year of the Republic of China), 1984, and 2010.
The mosque features a Chinese palace-style architectural design and measures 45 meters long and 28 meters wide. The prayer hall has two sections, front and back, standing 9 meters high with two side rooms and a moon platform (yuetai) in front. The main hall is 17.2 meters long and 12.45 meters wide. The north lecture hall is 10 meters long and 8 meters wide. The south lecture hall is 15.2 meters long and 5.7 meters wide. The ablution room (shuiwu) is divided into separate areas for men and women. The men's room is 15 meters long and 6.2 meters wide. The women's room is 8.8 meters long and 5.8 meters wide. There are four stone tablets here: the 1747 Record of Rebuilding the Mosque Moon Platform Railing Rooms from the Qianlong era, the 1809 Record of Rebuilding the North and South Lecture Halls from the Jiaqing era, the 1910 Record of Rebuilding the Huangjiazhuang Mosque from the Xuantong era, and the 2011 Record of Rebuilding the Main Prayer Hall.
The mosque's religious affairs have been led by imams including Zhang, Zhang Baotai, Ma Yonghui, Tang Qinglin, Wang Changshun, Ma Tongyun, Yang Fulian, Xu Changcun, Yang Baojun, Zhang Shugang, and Ma Gang. The mosque has trained many religious scholars, including imams Zhang Xuan, Xu Shihe, Xu Jiben, Xu Jiwen, Xu Changchun, Xu Changzhi, Xu Jiwu, Xu Changshan, Zhang Baotai, Ma Wenli, Yang Guotai, Yang Maodou, Xu Changzeng, Yang Suo, Xu Bin, Ding Jian, Bai Yanbing, Ding Junjian, Ding Rongfu, Ding Jianhua, Yang Libiao, Xu Yongqiang, and Yang Chaoxuan. It is currently managed by the mosque's democratic management committee, with Ding Junqian, Xu Weihua, Ding Junfu, Ding Ruqing, and Yang Wei serving as directors. Religious activities are carried out according to the law. The mosque keeps a white porcelain incense burner from the Qing Dynasty. The mosque values education, and every imam has held classes to train many students (hailifan).
In 2008, the mosque was named a Model Mosque by Tai'an City. It was named a Model Mosque by Tai'an City again in 2014.




Qianhuang Village Mosque

Qianhuang Village Mosque in Bianyuan Town sits at the west end of the village. It was first built during the Guangxu reign of the Qing Dynasty (1875-1906) and has been repaired many times since. In the third year of the Xuantong reign (1911), elder Zhang Shi'en donated over 3.6 mu of land, which became the current site. In 1924, four rooms were built for the south lecture hall. In 1946, elder Wang Yuduo from the Taihe firm in Qianhuang Village led a fundraising effort, and the five-room main prayer hall was finished in 1947. Large-scale repairs took place in 1991, 2000, 2002, 2004, and 2014.
The mosque is a single-courtyard building in the classic Chinese palace style. The main prayer hall has front and back sections and covers 250 square meters. The north lecture hall covers 107 square meters, the south lecture hall covers 98 square meters, and the water room covers 88 square meters. There are four stone tablets here: the Huangjiazhuang Ding Family Genealogy Tablet from 1741 (Qianlong year 6), the New Ablution Room Tablet from 2000, the Mosque Inscription from 2003, and the South Lecture Hall Reconstruction Tablet from 2004.
The mosque's religious affairs have been led by imams including Yang Guotai, Yang Chaoxuan, Mi Shuting, Ma Yongcai, Zhao Rongsheng, Zhan Qinggui, Dong Zhongqing, Mi Shuangzhong, Mi Shuangliang, Li Huaiguo, Wang Xiuming, Chen Xingwu, Wang Huaiyu, Jin Haixue, Wang Jingdou, Wang Xiuming, and Ma Jundong. Before the founding of the People's Republic of China, the mosque was managed by village elders including Ding Yuxi, Wang Wensheng, Wang Guanxi, Wang Guanxing, Wang Jixian, Bai Yuhe, Zhang Juntang, Wang Jichen, Ding Yang, Wang Guanqi, Zhang Baoshan, Zhang Baodang, and Wang Jixin. After the founding of the People's Republic of China, it was managed by village elders including Ding Yanzheng, Ding Yanyang, Wang Guanjiang, Ding Huaixin, Zhang Yongquan, Wang Xiuzhong, Ma Hongzhang, Wang Xiucai, Bai Tangyou, Zhang Yanlong, Wang Xiutong, Wang Jingshui, Ding Huaikui, Wang Jingtao, Wang Jingliang, Ma Xianmin, and Wang Zhongmin. It is now managed by the mosque's democratic management committee, with Ding Yanzheng, Ma Hongzhang, Wang Jingshui, and Ding Huaikui serving as directors.
The mosque once held cultural relics like celadon incense burners and vases, along with thirty handwritten copies of the Quran, but these were destroyed or lost during the Great Leap Forward and the Cultural Revolution.
In 2008, the mosque was named a Model Mosque by Tai'an City. In 2010, it was named a provincial-level Harmonious Religious Activity Site. In 2011, it was designated as a Feicheng City Cultural Relic Protection Unit.




Shengjiazhuang Mosque.

Shengjiazhuang Mosque in Anjiazhuang Town is located in the northwest corner of the village. It was first built in the early Qing Dynasty and has been renovated many times since. The mosque is built in the style of a Chinese palace, measuring 34 meters long and 30 meters wide. The prayer hall consists of a front and back section, and the main hall features a raised platform (yuetai) that is 8 meters high, 14 meters long, and 10 meters wide. The north lecture hall is 21 meters long and 7 meters wide. The south lecture hall is 11 meters long and 5 meters wide. The water room is 11 meters long and 5 meters wide. There are 7 stone tablets remaining, including the 1929 (the 18th year of the Republic of China) Tablet for the Reconstruction of the Mosque and 4 newer tablets honoring donors. An ancient stone tablet stands in front of the main hall, but the inscription is badly damaged and hard to read.
The mosque's religious affairs have been led by imams including Yang Maoxiu, Wu Mingcai, Li Jigui, and Wang Hualei. It is currently managed by the Mosque Democratic Management Committee, with Li Zhaoji, Mi Qingguo, and Yang Dengfa serving as directors.
In 2009, the mosque was named a provincial-level Harmonious Religious Activity Site. It won the title of Model Mosque of Tai'an City in 2010 and again in 2014.



Beiqiu Mosque

Located in the eastern half of Beiqiu Village in Bianyuan Town, the mosque was first built between the late Ming and early Qing dynasties and has been expanded several times since. The main hall was restored in the 12th year of the Qianlong reign of the Qing Dynasty (1747). The north lecture hall was rebuilt in 1991. In 2015, the south lecture hall, the water room, and the courtyard were built.
The mosque is built in the style of a Chinese palace, measuring 37.3 meters long and 26.8 meters wide. The prayer hall is a double-layered structure divided into a front hall and a back hall, with side rooms attached to the main hall and a moon terrace (yuetai) in front that is 8.5 meters long and 23.5 meters wide. The north lecture hall is 5 meters long and 17.8 meters wide. The south lecture hall is 5 meters long and 8 meters wide. The water room is 5 meters long and 19 meters wide. The mosque includes a living area for the imam. There are five stone tablets remaining, including the "Stele Record of the Mosque Restoration" from the 12th year of the Qianlong reign (1747), the "Mosque Prohibition Stele" from the Xuantong reign (1909-1911), the "Stele Record of the North Lecture Hall Reconstruction" from 1991, and the "Stele Record of the South Lecture Hall and Water Room Reconstruction" from 2015.
Imam Ding Ruhu currently oversees the religious affairs. In the past, village elders worked with the mosque's imam to manage affairs, with Xu Huali from the Daoguang reign of the Qing Dynasty (1820-1850) serving as a representative example. The mosque is now managed by a democratic management committee, with Liu Yuyuan, Ding Yongchang, Ding Yongdui, and Ding Xianquan serving as directors in succession. The mosque currently houses a copper water pitcher (tangping) dating back to the late Ming and early Qing dynasties.



Songzhuang Mosque

The Songzhuang Village Mosque in Bianyuan Town is located at the west end of the village. It is said to have been built in the late Ming and early Qing dynasties and has been renovated continuously since then. Before the founding of the People's Republic of China, there were four major renovations, with the most significant ones occurring in the tenth year of the Jiaqing reign (1805), the seventeenth year of the Daoguang reign (1837), the twenty-sixth year of the Guangxu reign (1900), and the fifteenth year of the Republic of China (1926). Since the founding of the People's Republic of China, it has been repaired many times, including the 2013 reconstruction of four ablution rooms (shuifang), two warehouses, and three southern lecture halls.
The mosque is built in the style of a Chinese palace, measuring 36 meters long and 36 meters wide. The prayer hall is 15.6 meters long and 11.3 meters wide, and the northern lecture hall is 18.3 meters long and 5.4 meters wide. The southern lecture hall is 15.7 meters long and 5 meters wide. The water room is 12 meters long and 5 meters wide. There are five stone tablets remaining, including the Stele for the Reconstruction of the Mosque from the nineteenth year of the Daoguang reign (1839), the Stele Record for the Reconstruction of the Mosque from the twenty-sixth year of the Guangxu reign (1900), the Preface Stele for the Reconstruction of the Mosque from the fifteenth year of the Republic of China (1926), and the Preface to the Reconstruction of the Songzhuang Ancient Mosque.
Historically, the mosque trained imams such as Ma Huanwen and Sha Xianzhang. Over the past twenty years or so, imams including Li Zhongguo and Wang Huarong have led the religious affairs. The mosque is currently managed by a democratic management committee, with Zuo Guangwen, Ma Yumin, Bai Youting, Ma Yujun, and Yang Changgang serving as directors in succession.
In 2009, the mosque was awarded the provincial title of Harmonious Religious Activity Venue. In 2010, it received the title of Model Mosque from Tai'an City. In 2016, it was designated as a Cultural Relic Protection Unit of Tai'an City.




Chahedian Mosque

Chahedian Mosque in Bianyuan Town is located in the middle of the village. It was first built during the Qianlong reign of the Qing Dynasty (1735-1796) and has been expanded and repaired ever since. In 2014, the mosque underwent a large-scale renovation.
The mosque features a Chinese palace-style architectural design, measuring 45 meters long and 30 meters wide. The prayer hall is 15 meters long and 15 meters wide, and the north lecture hall is 27 meters long and 7 meters wide. The south lecture hall is 20 meters long and 7 meters wide. The ablution room (shuiwu) is 6 meters long and 7 meters wide.
The mosque's religious affairs were led by imams including Xu Changzhi, Zhang Yanzhai, Wang Huarong, Ma Wenli, Wang Hualei, and Yang Shunchang. It is now managed by the mosque's democratic management committee, with Han Hongbin, Liu Yuantai, and Wang Jihe serving as directors. In 2012, it was named a provincial-level Harmonious Religious Activity Venue.





Fenghuang Village Mosque

Fenghuang Village Mosque in Bianyuan Town sits at the west end of the village. It was built in the 11th year of the Republic of China (1922). When the mosque was first established, it included a main prayer hall, a lecture hall, an ablution room, a main gate, and courtyard walls. It underwent large-scale renovations in 1994.
The mosque features a Chinese palace-style architectural design and is 35 meters long and 30 meters wide. The prayer hall is 12 meters long and 10 meters wide. The north lecture hall is 13 meters long and 6 meters wide. The south lecture hall is 13 meters long and 6 meters wide. There are two existing stone tablets: the Mosque Founding Tablet from 1940 and the Mosque Reconstruction Record Tablet from 1995.
The mosque's religious affairs were led by imams including Wang Yongqing, Ma Xingchang, Ding Hu, Wang Changming, Yang Xingwang, Wang Changgui, and Yang Baojun. It is currently managed by the mosque's democratic management committee, with Wu Maowen, Wu Baoshu, Mi Kuan, Wu Yuanfa, Wu Mingkun, Wu Mingxiang, Wu Jinzhong, and Mi Zhaoying serving as directors.



Dawangzhuang Mosque

Dawangzhuang Mosque in Bianyuan Town is located at the east end of the village. It was built in 1953 and has been repaired many times since. Large-scale renovations took place in 2005, 2007, and 2011.
The mosque is in a modern architectural style, measuring 35 meters long and 40.5 meters wide. The prayer hall is a single-level structure with a rear hall, standing 5.2 meters high, 11 meters long, and 7.5 meters wide. The north lecture hall is 15 meters long and 7.6 meters wide. The south lecture hall is 3 meters long and 7.6 meters wide. The water room is 7.6 meters wide.
The mosque's religious affairs were led by imams including Bai Anfu, Imam Yang, Yang Baojun, Jin Haizeng, Wang Zengli, Ma Chuanxiang, Yang Dong, and Ding Jianhua. It is now managed by the mosque's democratic management committee, with Yang Baojin, Yang Shunping, and Yang Shuncang serving as directors. The mosque houses an incense burner.


Chenjiabu Mosque

Chenjiabu Mosque in Anjiazhuang Town sits at the west end of the village. It was first built between the late Ming and early Qing dynasties and has been expanded and repaired ever since. The mosque underwent two large-scale reconstructions in 1996 and 2007.
The mosque features a Chinese palace-style architectural design and measures 46 meters long and 24 meters wide. The prayer hall is a double-layered structure consisting of a front porch, a front hall, a gutter, and a rear hall, creating a connected architectural layout. Both the front and rear halls follow a four-beam and eight-pillar design, with a brick and lime gutter installed at the junction of the two halls for drainage. There are side doors on both sides and a raised platform (yuetai) in front. The main prayer hall is now a dangerous building. The main prayer hall is 9 meters high, 16 meters long, and 10 meters wide. The north lecture hall is 16 meters long and 6.5 meters wide. The south lecture hall is 13 meters long and 5 meters wide. The water room is 6.5 meters long and 5 meters wide. The mosque was once awarded the provincial title of Harmonious Religious Activity Venue.




Xiaojiabu Mosque

Xiaojiabu Mosque in Anjiazhuang Town is located at the west end of the village. The founding date is unknown, and it was destroyed by fire in 1973 when machines inside the building caught fire. The new mosque was built in 1999.
The mosque features Chinese palace-style architecture and is 56 meters long and 50 meters wide. The prayer hall is 9.9 meters high, and the moon terrace in front of the main hall is 26 meters long and 15 meters wide. The north lecture hall has 5 rooms, measuring 15 meters long and 8 meters wide. The south lecture hall has 5 rooms, measuring 15 meters long and 5 meters wide. There is 1 kitchen, measuring 3 meters long and 4 meters wide. More than 250 trees are planted inside and outside the mosque, and the mosque is fully equipped with all necessary utensils. A stone tablet erected in 2000 still exists today.
The mosque's religious affairs have been led by imams including Bai Maoxiang, Imam Xu, Imam Yang, Imam Wang, and Bai Yanbing. It is currently managed by the mosque's democratic management committee, with Ma Wenhuan serving as the director.
A handwritten copy of the Quran from the 17th year of the Republic of China (1928) is preserved here. In 2008, the mosque was named a Model Mosque by Tai'an City.




Ningyang County
Xitaili Mosque

Xitaili Mosque in Gangcheng Town sits in the western half of the village. Wang Xiong founded the mosque in 1398, the 31st year of the Hongwu reign of the Ming Dynasty, and it has been expanded and repaired ever since. The mosque underwent repairs in 1411, 1460, 1698, 1719, 1738, 1819, 1900, 1945-1946, 2005, 2008, and 2012.
The mosque features Chinese palace-style architecture. It is 41.5 meters long and 34.1 meters wide, with two courtyards. The main prayer hall is a double-layered structure, 13 meters high, 13.1 meters long, and 7.1 meters wide. The north lecture hall is 17.1 meters long and 7 meters wide. The south lecture hall is 10.5 meters long and 7 meters wide. The water room is 10.6 meters long and 5.5 meters wide.
The mosque entrance has a main gate and a second gate. Past the second gate is the main courtyard. The main prayer hall sits on the west side, facing east. It is the primary building of the mosque and can hold hundreds of people for namaz at the same time. The main prayer hall uses a three-arch design with a connected roof structure, consisting of a front porch, a middle hall, and a back hall. The front porch is three bays wide with a curved roof and a wooden frame covered in small gray tiles. A stone tablet from 1719 titled Mosque Inscription is embedded in the inner north wall of the porch. The middle hall is three bays wide with a hard mountain-style roof. The front eaves connect to the back eaves of the middle hall, with water drainage channels left on both side walls. The rear hall is three bays wide, extending 0.62 meters beyond the sides of the middle hall's front porch. The front and rear eaves connect, the main roof ridge features animal ornaments, the brick walls have delicate carvings, and the mihrab is set in the center of the west wall.
The floor plan of the main hall looks like the Chinese character 'zhu' (master), and the roof has a varied, undulating shape. The platform in front of the main hall has stone railings and panels. On the north side of the platform stand stone tablets from the 11th year of the Guangxu reign (1885) and 2005 documenting repairs to the mosque. In front of the platform, the north and south lecture halls each have three rooms. They feature a single-eave, hard-mountain style roof covered with grey tiles and a front porch. North of the second gate is the room for students (hailifan). To the south is the bathing room, which can accommodate dozens of people for major and minor ablutions. Between the east gable of the north lecture hall and the courtyard wall is the east side room. To the west of the west gable are the west side room, the covered room (zhaozifang), and the tableware room. There are six existing stone tablets: the 'Mosque Tablet Record' from the 58th year of the Kangxi reign (1719), the 'Mosque Land Donation Tablet' from the 11th year of the Guangxu reign (1885), the 'Eternal Tablet' from 2005, the 'Second Batch of Municipal Key Cultural Relics Unit Tablet' from 2007, the 'Eternal Tablet' from 2008, and the 'Xitaili Mosque Reconstruction Record Tablet' from 2012.
Throughout its history, the mosque has trained many imams, including Yang Peicheng, Wang Minqing, Wang Minyi, Xu Menglan, Xu Shanfang, Li Chuanzheng, Li Hongbin, Wang Anyi, Li Anchen, Li Qingjun, Ma Xiangfa, Yang Zhenfa, Yang Cunguo, Yang Wei, Wang Antang, Wang Zifa, Xu Shouguo, Huang Zhongqing, Li Qingyun, Ma Xingcheng, Tang Wenhai, Wang Zhongzhen, Zhang Hongyi, Xu Shanfang, Li Zhaokun, Han Yuhai, and Xia Qianguo. The mosque is currently managed by a democratic management committee. Past directors include Wang Zishang, Wang Enshang, Wang Anxiang, Wang Anwen, Li Anshan, Li Baojin, Wang Anpo, and Ma Yongfu.
In 2009, the mosque received the provincial title of 'Harmonious Religious Activity Venue.' It was also named a 'Model Mosque' by Tai'an City in 2008, 2010, and 2014.


Liujiazhuang Mosque

Liujiazhuang Mosque in Geshi Town is located in the southwest corner of the village. It was first built during the Hongwu period of the Ming Dynasty (1368-1398) and has been expanded and repaired many times since. The mosque underwent three large-scale renovations in 1984, 1997, and 2008.
The mosque follows the Chinese palace architectural style, measuring 26 meters long and 19 meters wide. The prayer hall is 7.9 meters high, 10 meters long, and 8.5 meters wide. The north lecture hall is 13.5 meters long and 7 meters wide. The water room is 5 meters long and 7 meters wide. There is one stone tablet currently on site, which is the 2008 Tablet Record of Mosque Renovation.
Since the founding of the People's Republic of China, the religious affairs have been led by imams including Xu Menglan, Shi Xianbao, Wang Minqing, Xu Shanfang, Bai Anmeng, Han Tongwen, Xu Lingzhi, Wang Antang, Li Anchen, and Ma Ning. The mosque is currently managed by a democratic management committee, and past directors include Li Huaiqing, Li Lanting, and Sha Xingdong.
It has received the title of Model Mosque from Tai'an City.




Baima Mosque Mosque

Baimamiao Mosque in Fushan Town sits at the southwest corner of South Baimamiao Street in Taipingzhuang Village. It was first built during the Yongle period of the Ming Dynasty (1403-1424) and has been expanded and repaired ever since. The mosque has undergone four major renovations, including those during the Jiajing period of the Ming Dynasty (1522-1566), in the 16th year of the Guangxu reign of the Qing Dynasty (1890), and in 2001 and 2010.
The mosque features Chinese palace-style architecture, measuring 72.7 meters long, 21.1 meters wide at the front, and 27.5 meters wide at the back. The prayer hall is a double-eaved structure measuring 15.9 meters long and 13.2 meters wide. The north lecture hall is 10.2 meters long and 7 meters wide. The south lecture hall is 10.2 meters long and 6.4 meters wide. The ablution room (shuiwu) is 13.8 meters long and 6.6 meters wide. There are three stone tablets currently on site: the 1890 'Record of the Mosque Renovation' from the Qing Dynasty, the 2001 'Everlasting Renewal Tablet,' and the 2010 'Preface Tablet.'
The mosque's religious affairs have been led by imams including Zhao Wenjie, Yang Yueqing, Zhu Yuepo, Ma Guang, Han Yunting, Zhu Guanglai, Zhao Xinzheng, Zhao Guangfu, Zhu Yuehou, Yang Zhanji, Wang Ai, Zhang Yanzhai, and Yang Dawei. It is currently managed by the mosque's democratic management committee, with past directors including Mi Kuancheng, Hong Qingfang, and Zhao Anren.
A plaque from the 19th year of the Guangxu reign of the Qing Dynasty (1893) is still preserved today. In recent years, Zhu Zhaoxin donated a pair of wooden couplets that read, "The only true Allah of the universe is Allah, the only greatest sage in the world is Muhammad," which now hang on both sides of the mosque (libaidian) door.
In 2003, the county government designated the mosque as a county-level cultural relic protection site. It received the provincial title of "Harmonious Religious Activity Venue" in 2011 and was named a "Model Mosque" by Tai'an City in 2014.


Hongqi Village Mosque

Hongqi Village Mosque in Huafeng Town sits in the center of the village. It was first built during the Wanli period of the Ming Dynasty (1573-1620) and has been expanded and repaired ever since. The mosque underwent two large-scale renovations in 1932 and 2011.
The mosque features Chinese palace-style architecture and measures 30 meters long and 25 meters wide. The prayer hall is a double-layered structure that is 6 meters high, 13 meters long, and 10 meters wide. The north lecture hall is 15 meters long and 7 meters wide. The south lecture hall is 14 meters long and 4.5 meters wide. The water room is 6 meters long and 4 meters wide. There are two stone tablets here: the 2012 Tablet of Rebuilding the Main Hall and the Tablet of Eternal Memory.
Since the late 1940s, the mosque's religious affairs have been led by imams including Chen Junfang, Shi Xianxing, Liu Qingyuan, Gao Guo, and Ma Yingshang. The mosque is currently managed by a democratic management committee. Past directors include Chen Jinmei, Zhu Xiangxun, Bai Yushun, Zhu Xuyin, Wang Ansheng, Shi Junyou, Zhu Xutian, and Chen Weimin.
In 2008, the mosque was named a Model Mosque by Tai'an City, and in 2012, it received the provincial title of Harmonious Religious Activity Venue.


Jingquan Village Mosque

Jingquan Village Mosque in Huafeng Town is located in the northwest part of the village. It was first built in the 14th year of the Daoguang reign of the Qing Dynasty (1834). It was originally located in the eastern part of Jingquan Village and has been expanded and repaired many times since. Large-scale renovations took place in the 24th year of the Daoguang reign (1844), 1988, and 2001.
The mosque is 47 meters long and 35 meters wide. It includes a main hall, a north lecture hall, a south lecture hall, and a water room. There are three stone tablets: the Tablet of Founding the Mosque from the 14th year of the Daoguang reign (1834), the Tablet of Rebuilding the Mosque from 1998, and the Tablet Record of Repairing the Mosque from 2003.
Since the 1950s, the mosque's religious affairs have been led by imams including Jin Haixue, Ma Maoquan, Xu Changchun, Zhang Changshi, and Ma Shengchao. The mosque is now managed by a democratic management committee, with past directors including Huang Yuxiang, Huang Ruichang, Huang Qingfa, and Yang Yanhua.
The mosque houses a set of handwritten Quran manuscripts (volumes 15, 16, 29, and 30 are missing) and one copper water pitcher (tangping), which was originally part of a pair.


Sidian Village Mosque

Sidian Village Mosque in Sidian Town is located in the northern part of the village. It was built in the 11th year of the Yongzheng reign of the Qing Dynasty (1733) and has been expanded and repaired many times since. In the first year of the Jiaqing reign (1796), a fire at a neighbor's house spread to the mosque, which was later rebuilt. In October 1926, a fire destroyed the main prayer hall. The main hall, lecture hall, and gate wall were rebuilt in 1935. The main prayer hall was torn down in the early 1950s. In the 1980s, the Sidian village brigade arranged for members to build houses on the site, but the south lecture hall remains standing today. The mosque was rebuilt between 2012 and 2015.
The mosque is built in the style of a Chinese palace, measuring 22 meters long and 21 meters wide. A white marble plaque inscribed with the words "Mosque" is embedded above the main gate. There are side doors on both sides, each with a five-step entrance platform. About 10 meters inside the main gate is a second gate, and a path leads straight from there to the main prayer hall. The main prayer hall is a single-story building with a three-bay porch-style design, standing 15 meters high with a bronze vase ornament on the roof. On each side of the main prayer hall, there is a carved openwork lattice window featuring Arabic calligraphy. Inside the hall, four round plaques hang on the front sides, and a plaque with gold lettering hangs in the center. There are four large painted pillars, each over 40 centimeters in diameter, decorated with large gold-painted lotus flowers. The ceiling is inscribed with the holy names of Allah. The floor of the main prayer hall is covered with felt carpets. The front of the main prayer hall is a wooden structure with a simple, ancient style, built in the Chinese hip-roof (wudian) architectural form. The north lecture hall has three rooms and covers an area of about 60 square meters. Inside the hall, there is antique porcelain printed with Arabic scripture. The south lecture hall has three rooms and covers an area of about 50 square meters.
There are two stone tablets remaining: the Imperial Edict Tablet (Shengyu Bei) from the seventh year of the Yongzheng reign of the Qing Dynasty (1729) and the Tablet Record of the Reconstruction of Sizhuangdian Mosque (Chongxiu Sizhuangdian Qingzhensi Beiji) from the twenty-eighth year of the Republic of China (1939). The former is the only one of its kind in Tai'an and holds significant historical and cultural value. There are several cypress trees inside the mosque.
The mosque was once led by imams including Mi Baogui, Zhao Defu, and Zhao Furun. It is now managed by the mosque's democratic management committee, with past directors including Shi Guanli, Li Xiangqian, and Li Hong'an. The mosque also serves the communities of Qianwang Village and Houwang Village in Caohe Town, Yanzhou City.

Nanyi Village Mosque

Nanyi Village Mosque in Ciyao Town is located in the southwest part of the village. The original mosque in Nanyi Village fell into disrepair and was severely damaged. In May 2015, the dangerous structures were demolished according to plan, and a new mosque was built at a different site.
The mosque covers an area of 1,600 square meters, measuring 40 meters long and 40 meters wide. The prayer hall is 15 meters long and 11 meters wide. The north lecture hall is 10 meters long and 8 meters wide. The south lecture hall is 10 meters long and 8 meters wide. The water house is 10 meters long and 11 meters wide. There is one stone tablet here, the 2016 Tablet of Loving the Country, Loving the Faith, and Recognizing the Oneness of Allah.
The mosque has trained imams like Zhu Zhili, and Imam Yang Zhi currently manages religious affairs. The mosque is managed by a mosque management committee, with Zhang Weimin and Zhu Zhiming serving as past directors.

Houlyuguan Mosque

Houlyuguan Mosque in Huafeng Town sits in the middle of the village. It was likely built in the early days of Lyuguan Village and has been expanded and repaired ever since. In the second year of the Daoguang reign (1822), the old mosque was falling apart, so it moved to the north end of the village, which is its current location. The new mosque added three lecture rooms and a moon terrace (yuetai). In the 27th year of the Guangxu reign (1901), three large tiled rooms were added, and pine and bamboo were planted. The mosque was repaired in the ninth year of the Republic of China (1920). It was severely damaged during the Cultural Revolution.
When the mosque was first built, it was made of grass huts and covered seven and a half mu of land, with eight farming families from the north and south villages providing money and grain. After moving to the north of the village, it was rebuilt with brick, wood, earth, and stone, measuring 62 meters long and 52 meters wide. An old plaque hangs in the prayer hall, but the three characters on it are no longer readable. The main hall is 11 meters long and 11 meters wide. The north lecture hall is 11 meters long and 5 meters wide. The south lecture hall is 11 meters long and 5 meters wide. The water room is 4 meters long and 3.5 meters wide. There are three existing stone tablets: the Record of Rebuilding the Mosque from the second year of the Daoguang reign of the Qing Dynasty (1822), the Record of Rebuilding the Mosque from the 27th year of the Guangxu reign (1901), and the Record of Rebuilding the Mosque from the ninth year of the Republic of China (1920). Several stone tablets buried during the Cultural Revolution are inside the water pool.
The mosque's religious affairs were successively led by imams including Ma, Liu Yulin, and Xu Yongtong. Xiluoshan Mosque.
Xiluoshan Mosque in Heshan Township. Built in 2013, it covers 500 square meters with a building area of 300 square meters. It includes a main prayer hall, north and south lecture halls, and a main gate.
Xiluoshan Mosque.

Xiluoshan Mosque in Heshan Township. Built in 2013, it covers 500 square meters with a building area of 300 square meters. It includes a main prayer hall, north and south lecture halls, and a main gate.

Dongping County
Zhoucheng Mosque

Zhoucheng Mosque is located in the middle of the ten-mile Song Street in Zhoucheng Subdistrict. It was first built in 1575 during the third year of the Wanli reign of the Ming Dynasty and has been expanded several times since. Large-scale renovations took place in 1819 (the 24th year of the Jiaqing reign), 1828 (the 8th year of the Daoguang reign), 1840 (the 20th year of the Daoguang reign), 1911 (the 3rd year of the Xuantong reign), and 1926 (the 15th year of the Republic of China). After the founding of the People's Republic of China, it was repaired many times, with major renovations in 1990 and 2004.
The mosque features a classic Chinese palace-style architectural design, measuring 91 meters long and 51 meters wide. The prayer hall is a ridge-roof building that stands 12 meters high, 31 meters long, and 29 meters wide. The north lecture hall is 17.5 meters long and 6 meters wide. The south lecture hall is 17.5 meters long and 6 meters wide. The water house is 10.5 meters long and 6 meters wide. There are five stone tablets remaining: the Donation of Land Tablet and the Record of Rebuilding the Mosque Tablet from the 12th year of the Daoguang reign (1832), the Record of Rebuilding the Mosque Tablet from the 20th year of the Daoguang reign (1840), the Preface to the Tablet for Rebuilding the Mosque from the 3rd year of the Xuantong reign (1911), and the Tablet for Rebuilding the Mosque from the 15th year of the Republic of China (1926).
Since modern times, the mosque's religious affairs have been led by imams including Zhan Huiyuan, Zhan Shikai, Zhan Hongru, Zhan Faxin, Xu Changzheng, Xu Changzhi, Yang Maoxiu, Yang Baojun, Zhan Hongda, Imam Guo, Ding Shanzhen, Ma Xiangfa, Li Anchen, Zhan Qiang, and Jin Feng. It is now managed by the mosque's democratic management committee, with Bian Qingfang, Wang Jinghan, Guo Guangcai, Zhan Yanling, and Zhao Rongsheng serving as directors in succession.
In 2004, the mosque was designated as a Tai'an City Cultural Relics Protection Unit. It won the title of Tai'an City Model Mosque four times in 2008, 2009, 2010, and 2014. In 2010, it was named a provincial-level Harmonious Religious Activity Venue.





Xicun Mosque

Laohu Town Xicun Mosque is located in the southern part of the village. The mosque was originally built in Zhanjialou during the Daoguang reign of the Qing Dynasty (1820-1850) and was expanded several times later. It was destroyed by a flood in 1955 and later rebuilt in Xicun Village, where it was completed with a main prayer hall of three rooms and a lecture hall of four rooms.
The mosque is built in the style of a Chinese palace and covers a total area of 1,404 square meters. The main prayer hall is a single-story building that stands 12 meters high and covers 130 square meters. The north lecture hall covers 168 square meters, and the south lecture hall covers 43.2 square meters. The ablution room (shuiwu) covers 77 square meters. The mosque currently houses two stone tablets.
The mosque's religious affairs have been led by imams including Mi, Yang, Ma Yunxiang, Xu Changzhi, Wu Mingcai, Wang Enqing, Bai Zhenhe, Lu Qingjie, Yang Yinqing, and Zhang Changshi. It is now managed by a mosque democratic management committee, with members including Zhan Ensu, Zhan Enkui, Zhan Qinghai, Zhan Qingyu, Bai Shulin, Jin Licai, Jin Baoli, Zhan Yanwu, Bai Chengzhen, and He Mingjun serving as directors.




Lisuo Village Mosque.

Lisuo Village Mosque in Timen Town was built in 1896 during the Guangxu reign of the Qing Dynasty and has been repaired several times since. It was damaged in 1958 and later rebuilt. In 2012, due to new village planning, it was moved and rebuilt 60 meters southeast of the old mosque, and it is now located at the 15th Team in the south of Lisuo Village. Repairs were carried out in 2015 and 2016.
This mosque has a modern architectural style and covers a total area of 1,751.1 square meters. The main prayer hall is a single-story building that stands 8 meters high and covers 151.2 square meters. The north lecture hall covers 87.1 square meters, and the ablution room (shuiwu) covers 90 square meters. A storage room (jiazi fang) is built to the south of the main prayer hall. Two stone tablets remain. One ancient tablet was carved with verses from the Quran, the date the mosque was built, and the names of the founders, but it was damaged in 1958 and is now a broken fragment.
The mosque was led by imams including Imam Ding, Imam Yang, and Zhao Jie, and it is currently managed by the mosque's democratic management committee.

Daimiao Mosque

Daimiao Mosque is located in the center of Daimiao Village, Daimiao Town. The date it was first built is unknown. It was damaged by the Yellow River in the 16th year of the Guangxu reign of the Qing Dynasty (1890). It was rebuilt in the spring of the 20th year of the Republic of China (1931). It was later destroyed by flooding and was rebuilt at a new site in 2017. It covers 400 square meters and includes a prayer hall, a south lecture hall, an ablution room (shuifang), a main gate, and a storage room (jiazi fang). There is one stone tablet remaining from the 20th year of the Republic of China (1931) titled 'Record of the Reconstruction of the Daijia Mosque Town Mosque'.
The mosque was led by imams such as Zhan Enpu and Jin Feng. It is currently managed by the mosque's democratic management committee, with Guo Guangcai serving as the current director.


Discussion | A Preliminary Study of the Hui Muslims' Resistance Against Japan in Tai'an, Shandong
At the end of 1937, the Japanese army invaded the Tai'an region of Shandong, causing major losses to the local economy and society. After thorough mobilization, people from all walks of life among the Hui Muslims in Tai'an—including farmers, workers, teachers, students, business owners, doctors, and imams—all joined the vigorous, full-scale war of resistance. Under the leadership of the Party, the Hui Muslim forces in Tai'an grew from nothing to something and from weak to strong, participating in over 300 battles, with figures like Jin Xiaocun and Jin Guang becoming key leaders of the force. The Tai'an Hui Muslim Anti-Japanese School, the Anti-Japanese National Salvation Association, the Anti-Japanese Propaganda Team, and anti-Japanese logistics industries continued to develop, becoming important elements of the systematic Hui Muslim resistance in Tai'an.
During the war, 322,000 soldiers and civilians in Tai'an city (based on current statistics for the six counties and districts of Tai'an) were killed or wounded, accounting for 1/20 of the total casualties in Shandong (6,526,000 people), which shows the atrocities committed by the Japanese army in Shandong and Tai'an. After the Japanese army occupied Tai'an at the end of 1937, they set up 37 enemy-puppet strongholds and carried out horrific, insane massacres. Between 3:00 PM and 5:00 PM on February 24, 1938, the Japanese army committed the Shanyang Village (in front of Culai Mountain) massacre, killing 72 villagers and wounding 13. They burned down 3,080 rooms. 151 large livestock and over 3,500 sheep were burned to death. Over 500,000 jin of grain and more than 400 carts of various sizes were burned. Hui Muslims in Shandong suffered severely from the Japanese invaders. The Japanese army raped countless women, burned down 71 mosques, killed over 130 imams (aheng), and looted all gold, silver, and property. Hui Muslims in Tai'an were not spared either. The Japanese invaders committed monstrous crimes against Hui Muslim villagers in places like Dashuozhuang in Zhuyang Town, Nigou Village in Manzhuang Town, and Yuezhuang Village in Shengzhuang Town. Facing the inhumane massacre policy of the Japanese invaders, Hui Muslim villagers in Tai'an joined the broad masses of Han people in a bitter and arduous war of resistance. Since the spring of 1938, Hui Muslim villagers in the Tai'an region launched a vigorous and systematic war of resistance against Japan, making important contributions to the victory of the war in Tai'an, Shandong, and North China.
1.
Tai'an Hui Muslim Resistance Forces
The Tai'an Hui Muslim resistance was divided into two forces: the Taixi Hui Muslim Anti-Japanese Armed Force and the Taidong Hui Muslim Anti-Japanese Armed Force. The Taixi Hui Muslim resistance was centered in Chenjiabu and Shengjiazhuang in Anjiazhuang Town, Feicheng City, as well as Nanbailou and Zhoujiapo in Xiazhang Town, Daiyue District, with Jin Xiaocun, Mi Yingjun, and Ma Ancai as the main leaders. The Taidong Hui Muslim resistance was centered in Yuezhuang, Gangshang, and Ershilibu in Shengzhuang Town, Tai'an District, and Dashuozhuang Village in Zhuyang Town, Daiyue District, with Jin Guang, Zhao Manshi, Ma Qianli, and Hong Zhanwu as the main leaders. In January 1941, the two forces merged into the Hui Muslim Backbone Battalion in Nigou Village, Manzhuang Town, Daiyue District, totaling over 100 people. The reorganized Hui Muslim backbone brigade operated mainly in the Taixi region. Specifically, the Taixi region covers the vast area west of the Jinpu Railway in Tai'an, south of the Yellow River, up to the north bank of the Dawen River, and east of the Ding River. It mainly includes the counties of Tai'an, Feicheng, Changqing, Dongping, Pingyin, Dong'e, Wenshang, and Ningyang. The anti-Japanese war led by the Hui Muslims of Tai'an was not a series of isolated or scattered battles, but a systematic resistance. The leadership of the Party, the Hui Muslim forces, the Hui Muslim National Salvation Association, the Hui Muslim resistance leaders, the anti-Japanese propaganda teams, the anti-Japanese schools, and the Longshan Military Shoe Factory were all specific elements of the systematic resistance of the Tai'an Hui Muslims. Specifically, the Party's leadership provided a strong political guarantee for the Tai'an Hui Muslim resistance. The Hui Muslim forces were a solid fighting force, and the National Salvation Association was a comprehensive revolutionary group. Jin Xiaocun, Mi Yingjun, and Jin Guang were outstanding leaders of the Tai'an Hui Muslim resistance. The Hui Muslim anti-Japanese propaganda team was an independent system for mobilization, the Hui Muslim anti-Japanese school was a fully established training institution for the resistance, and the Longshan Military Shoe Factory was an independent anti-Japanese logistics industry for the Tai'an Hui Muslims.
II.
The Tai'an Hui Muslim Resistance and the Party's Leadership
Branches of the Communist Party of China were established very early among Hui Muslim teachers and young students in Tai'an. The earliest ones were the Party branch in Ershilibu Village in Taidong and the Party branch in Beiqiu Village in Taixi. The former was established in 1932 with the help of Zhao Manshi and was the first rural Party branch in Tai'an County. Jin Yisan served as secretary, Hong Jixiao as propagandist, and Chen Xingcai as armed committee member, building up strength for future revolutionary struggles. In 1938, the Taixi Special Committee of the Communist Party of China was founded at Beiqiu Primary School, becoming the first Party organization in Taixi County at that time. Duan Junyi served as secretary, and Hui Muslim Party members such as Bai Youfang and Ding Maoshan actively participated in the work.
After the July 7th Incident, cooperation between the Kuomintang and the Communist Party gradually deepened, and many imprisoned Communist Party members were released. In July 1937, Communist Party members Lu Baoqi, Zhu Yugan, Yan Yuming, and Wu Guanying, who had been hiding outside, returned to Tai'an one after another to carry out anti-Japanese propaganda and mobilization. Around October, more than ten Communist Party members, including Zhang Beihua, Cheng Zhaoxuan, Xia Furen, Hou Decai, Cui Ziming, and Wang Zhongfan, returned one after another to Tai'an and the surrounding areas. Li Wenfu, Xu Lincun, Wang Shaofen, and others were released from a Kuomintang prison in Nanjing and returned to Feicheng one by one to start anti-Japanese activities. Many party members returned to Tai'an, planting the seeds for the anti-Japanese war among Hui Muslims in Tai'an and providing a strong political foundation.
In early 1938, Wu Guanying held a mobilization meeting for progressive youth at Hekou in western Tai'an, which was attended by Jin Xiaocun, Mi Yingjun, Wang Baoheng, and others. The meeting decided to organize an anti-Japanese guerrilla force and proposed the slogan, "Those with strength give strength, those with money give money." After the meeting, Mi Yingjun sold 800 jin of wheat to buy a box cannon (xiaziqiang). Fan Changyou sold his mule to buy a Hanyang rifle, and others did the same. This formed the initial organization for the Hui Muslim resistance in Tai'an. During the brutal struggle, the Communist Party cared deeply for Mi Yingjun and the Hui Muslim troops he led. Mi Yingjun also studied the works of Mao Zedong diligently to constantly improve his ideological awareness and military skills. In 1939, he joined the Communist Party of China. In March of the same year, Chen Guang, acting commander of the 115th Division of the Eighth Route Army, and political commissar Luo Ronghuan led the Eastward Advance Detachment to the Tai-Fei mountain area to establish the western Tai'an anti-Japanese base. Fan Pengfei, the leader of the Eastward Advance Detachment's civil movement team, quickly made contact with Jin Xiaocun and others and provided guns to the guerrilla group. Fan Pengfei once recalled:
North of Anjiazhuang, there was a village with many Hui Muslims. Several young men there formed a guerrilla group on their own, and they had a few guns. After I arrived, I often visited them. One of them was named Mi Yingjun. He was a very accurate shot and trusted me a lot. Later, I organized them and they joined the Tai'an Independent Regiment.
3.
The Growth of Hui Muslim Resistance Forces in Tai'an
Under the leadership of the Party and the guidance of the 115th Division, the Hui Muslim anti-Japanese armed forces in Tai'an continued to grow and strengthen. Whether it was the Hui Muslim anti-Japanese armed forces, the Hui Muslim anti-Japanese leadership, or other entities like anti-Japanese schools and industries, all grew gradually under the leadership of the Communist Party of China.
The Hui Muslim Battalion was a vital force in the Tai'an Hui Muslim resistance. In January 1938, Jin Xiaocun, Mi Yingjun, and six or seven others organized a Hui Muslim anti-Japanese guerrilla group. It soon grew to over twenty people and became a guerrilla squad. After that, the number of Hui Muslim youths joining the resistance kept increasing, and by the end of that year, it had expanded to more than 80 people. In the spring of 1939, the unit was reorganized as the Second Company of the Taixi Independent Regiment, also known as the Hui Muslim Company, with Mi Yingjun serving as company commander.
From then on, this Hui Muslim anti-Japanese armed force grew rapidly under the leadership of the Party. Between the spring and summer of 1939, the Hui Muslim Company worked with the 115th Division and the 686th Regiment to wipe out the Taian traitor organization Red Spear Society and executed its leader, Gao Fuchang. Afterward, the company was reorganized as the Fourth Company of the Taixi Independent Battalion. Soon after, the Fourth Company was reorganized again as the Second Company of the Sub-district Backbone Regiment, fighting across the Taixi region and becoming a banner for Hui Muslim resistance against Japan in Taixi. In early 1940, Jin Xiaocun mobilized people in over 40 Hui Muslim villages in Taixi to form anti-Japanese armed forces, eventually establishing three platoons, which were actually three small squads. In 1941, the two Hui Muslim anti-Japanese units from Taidong and Taixi merged to form the Hui Muslim Backbone Battalion, which oversaw two squadrons. In the second half of that year, Jin Xiaocun and others ordered the formation of the Third Hui Muslim Squadron in the suburbs of Jinan. At the end of 1943, Zhang Xiaonong and others formed the Fifth Detachment of Qihe in Qihe. At the same time, Jin Xiaocun formed the Fourth Squad in Xiaojinzhuang, Jinan. In August 1945, the units merged to form the Taixi Hui Muslim Battalion, with Jin Xiaocun serving as political commissar and Ma Ancai as general branch secretary. In November, it was reorganized as the First Battalion of the First Backbone Regiment of the sub-district, overseeing three companies. Since its founding, this unit made the most of the Hui Muslims' bravery, tenacity, and strong sense of community. They actively carried out guerrilla warfare. After hundreds of battles, they became a national revolutionary force in the Hebei-Shandong-Henan border region that could not be crushed or broken. In February 1949, they were reorganized as the 151st Regiment of the 51st Division of the 17th Army. They took part in the Yangtze River crossing campaign and later marched into the great southwest.
The Tai'an Hui Muslim unit was a strong fighting force. They once successfully protected Comrade Jiang Hua as he passed through enemy blockade lines. During the War of Resistance Against Japan and the War of Liberation, this unit fought over 300 battles. They cleared out more than 60 enemy strongholds and wiped out over 6,000 Japanese, puppet, and Kuomintang troops. They captured 5 cannons, over 20 heavy machine guns, over 70 light machine guns, and more than 4,000 rifles. Nearly 20 people received special or first-class merit awards. Of course, they also made huge sacrifices. The unit's founder, Mi Yingjun, died in October 1943. His commanders spoke highly of him, calling him an excellent Communist Party member, a clever and brave commander, and a Hui Muslim anti-Japanese hero raised by the Party. Incomplete records show that during the War of Resistance, the unit lost 6 battalion-level officers, 14 company-level officers, and over 40 platoon or squad-level officers.
Anti-Japanese schools were important places for training reserve talent. The goal of starting the Hui Muslim Anti-Japanese School was to strengthen and expand the Hui Muslim anti-Japanese army, train more political officers for the Hui Muslim troops, and provide new talent for the army. In 1943, Jin Xiaocun and Jin Guang attended a meeting of the Hebei-Shandong-Henan border region government. They proposed the idea of starting the school to leaders like Deng Xiaoping, who were chairing the meeting, and received approval from the leaders and representatives. After approval from Zhang Yuenan and Wu Shengyu of the Taixi Commissioner's Office, the school was officially established in the autumn of 1944 in Dayuanzhuang Village, Qihe County, with over 60 students. The full name of the school was the Tai'an Region Hui Muslim Anti-Japanese School, also known as the Taiyun District Islamic School. It used military-style management, and the 60-plus students were organized into two platoons and eight squads. The main focus was studying the works of leaders like Mao Zedong, and figures such as Zhang Yaonan and Liu Zifang came to the school to give reports. After the founding of the country, more than 60 students joined various construction fronts across the nation, with some becoming key contributors to the building of the new China.
The Longshan Military Shoe Factory and others provided logistical support for the Hui Muslims' resistance efforts. The Hui Muslim resistance in Tai'an included production for self-sufficiency, with two typical logistics enterprises formed by Hui Muslim teams being the Taixi Wenyang Cooperative and the Longshan Military Shoe Factory. The former was established mainly in the late stages of the War of Resistance Against Japan, initially located at the western border of Mazhuang in Daiyue District, and later moved several times. Ma Qianli was the main person in charge, and it played a major role during the War of Liberation. The latter was founded in the autumn of 1944 and was located in Longshan Guanzhuang, southwest of Manzhuang Town in Daiyue District. Jin Guang served as the factory director, and Mi Guangzhen from Dashuozhuang, east of Tai'an city, served as the purchaser. With over 20 Hui Muslim workers, they mainly produced military shoes, with products primarily supplied to local Hui Muslim forces. Thousands of pairs of military shoes, along with some semi-finished products, raw materials, and tools, were escorted by Jin Guang's wife, Gao Fangpu, to the home of Jin Yongzeng in their village for hiding. Later, they were transported to Dashuozhuang, and in 1948, they were handed over to the Bohai Military Region.
On December 31, 1937, the Japanese invaders occupied Tai'an. On January 1, 1938, the first shot of the Shandong resistance, led by the Shandong Provincial Committee of the Communist Party of China, was fired on Culai Mountain within Tai'an. Influenced by the Culai Mountain anti-Japanese armed uprising and under the leadership of the Communist Party, Jin Xiaocun, Mi Yingjun, and others formed the Tai'an Hui Muslim anti-Japanese guerrilla group in early 1938. This force grew from weak to strong and from small to large, with Jin Xiaocun, Jin Guang, Ma Ancai, and others becoming important leaders of the team. Through in-depth mobilization, all walks of life among the Hui Muslims in Tai'an, including workers, farmers, intellectuals, entrepreneurs, and religious figures, participated in the vigorous all-out war of resistance.
(The author, Jin Po, is the director of the History Department at the School of History, Taishan University, and holds a doctorate in modern and contemporary Chinese history. He is a lecturer, and this was originally published in the first issue of 'Chinese Muslims' in 2019.)
Modern and contemporary history major, lecturer, originally published in 'Chinese Muslims', 2019, Issue 1.
I have finished introducing all 70 mosques in Tai'an. A mosque tour naturally needs to include halal food, but my trip to Tai'an was short and busy. With so many mosques to cover, I have limited space left to talk about the food.
Jin Family Roasted Chicken (Jin Jia Shaoji)

The highlight was the Jin Family Roasted Chicken we ate at a local elder's home near the Dashuozhuang Mosque. It was affordable and delicious. The chicken was tender, and the seasoning was just right. It tasted better than some of the trendy roasted chicken shops that have long lines, and it really suited my taste. On the right side of the photo is fresh camel meat, which tastes similar to beef.

Also, Elder Jin is reliable in his faith, so the ingredients are safe to eat. You can find his contact number in the picture below.

Mi Family Halal Gruel Shop (Mi Jia Qingzhen Sanguan)

After finishing my work, I went with Elder Han to have a traditional Tai'an breakfast at the Mi Family Gruel Shop. It is a thick soup made with lamb broth and eggs. This type of gruel (sangtang) is most famous in the Linyi area. Collapse Read »
Muslim Travel Guide Malaysia: Redang Island, Terengganu Crystal Mosque and Halal Resort Food
Reposted from the web
Summary: This Muslim travel guide to Malaysia follows a family trip to Redang Island and Terengganu, covering The Taaras resort, halal hotel food, beaches, mosque visits, the Crystal Mosque, Tok Aman Bali resort, and Muslim-friendly travel notes.
Redang Island and the Crystal Mosque (Masjid Kristal) in Terengganu Are Beautiful, Uncrowded, and Friendly to Chinese Visitors is presented here as a firsthand travel account in clear English, beginning with this scene: Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The boat ride to the island takes 40 to 50 minutes by speedboat. It is a bumpy trip, so I strongly suggest taking motion sickness medicine before you leave. From what I saw, most passengers get seasick. You can also choose a flight and hotel package offered by the hotel to fly directly from Kuala Lumpur to Redang Island, which saves you the trouble of the boat ride. The cost for one person to fly to the island is 700 RM, and it is more cost-effective if you book it together with your room.
The most beautiful beach on the island is the private beach at The Taaras Beach & Spa Resort, which is also the best hotel on Redang Island. Including three meals, accommodation, and activities, the average daily cost is 2,000 RMB. The entire hotel is a resort, and we chose to stay here. We handled all our dining and entertainment inside the hotel, which was very comfortable.

The Taaras Beach & Spa Resort offers Chinese-language services and is considered the most popular Redang Island hotel for Chinese speakers. It is the best choice for friends who enjoy island resort vacations and family trips.

You can occasionally see wild monkeys on the island. We saw them while eating breakfast; as soon as a guest left, a monkey jumped onto the table and grabbed the leftover bread.




The hotel has a mosque on-site with separate areas for men and women, and you can hear the call to prayer for all five daily namaz.





We chose to have all three meals at the hotel. The hotel has three restaurants that serve Western food, Malay food, and Chinese food. Everything, including the Chinese food, is halal. The price per person for each meal is about 60 RM. All expenses inside the hotel can be charged to your room and settled when you check out.







The hotel breakfast is quite rich, featuring mostly Southeast Asian specialties, along with Western and Chinese breakfast options.








Redang Island is an eco-friendly island with well-protected nature. You can often see various small animals inside the hotel, and I even saw a large lizard.

The white sand on the hotel's private beach is very fine, and the seawater is clear and blue. Fahim can play in the sand all day long.






There are many small white crabs on the sand that run very fast and are hard to catch. The corals and seashells on the island are protected, so you can only look at them and cannot take them away.


The hotel provides snorkeling trips that you can sign up for at different times each day. You do not need to bring your own snorkeling gear, as the hotel boat will take us to two nearby islands for snorkeling.


Fahim was still a bit scared of the ocean, so I pulled him into the water for a quick soak.



Fahim really loved the tomato pasta kids' meal at the restaurant.

I liked their pizza the best, while my wife preferred the Malaysian fried rice (nasi goreng).


The hotel has a kids' play area with a trampoline and a ball pit, and adults can play billiards or board games. Our family of three stayed here for three days and two nights. I walked around the village outside the hotel to buy a charger, but there were hardly any shops and I couldn't find one. I suggest you prepare before arriving on the island or go to KTCC Mall in downtown Terengganu to shop.
Terengganu Crystal Mosque (Masjid Kristal)

After leaving Redang Island and returning to downtown Terengganu, you can visit the Crystal Mosque. It is Malaysia's first smart mosque and is built from glass and steel. Not far from the Crystal Mosque is an Islamic architectural art museum. It has many miniature models of famous mosques from around the world. They looked quite realistic when I passed by, but the museum is outdoors and it was too hot on Friday (Jumu'ah) for me to go inside.


The mosque is built on the water, and they say it looks even more beautiful when the lights come on at night.




It was undergoing renovations when we arrived, but it looked like it was almost finished.

We took a taxi to the largest shopping center in Terengganu, KTCC Mall, and saw that the driver had a flag supporting Palestine in his car.
Secret Recipe

I had coffee and cake at Secret Recipe (Shi Zhi Mi), a famous Malaysian dessert chain, inside KTCC Mall.

My wife said she loved their desserts when she studied in Malaysia ten years ago. The shop's style has changed quite a bit over the years; they added simple meals and the dessert portions are smaller, but the taste remains the same.



JOHNNY'S Thai Restaurant

This place is incredibly busy. We arrived at 3:00 PM and it was still packed with people.

As usual, we started with two glasses of fruit juice, which were cheap and delicious.

Thai tom yum soup (dong yin gong tang) is a famous Thai dish that I really enjoy.



This meal cost 100 yuan, and it was very tasty and worth a visit.

We also stayed one night in Terengganu at the Tok Aman Bali Beach Resort. The hotel is far from the city center and located by the sea. There are very few foreign tourists here, and the hotel guests are almost all Malay.

Since it is on the coast near the mainland, the water is not as clear as on Redang Island, and the sand is not as fine, but it is not commercialized either. This hotel is relatively close to Perhentian Island, and you can take a boat to Perhentian Island from here. Perhentian Island is a new tourist resort island developed in recent years.


I caught a big crab by the beach in the morning. The crabs here are bigger than the ones on Redang Island.


A serving of Malay fried rice at the hotel restaurant only costs a little over ten yuan, which is about the same price as the night market.



The hotel restaurant tastes very good and is very cheap, much lower in cost than on Redang Island. This is the night market held at the hotel every evening.



You can see cats everywhere in Malaysia. Whenever we sit down to eat, cats come over to join us.

I like this resort hotel because it has many play areas for children, which helps them burn off energy and have fun all day.


One side of the breakfast restaurant faces a lake, and the connected river flows toward the sea. I saw a few crocodiles on the other side of the lake.

Collapse Read »
Summary: This Muslim travel guide to Malaysia follows a family trip to Redang Island and Terengganu, covering The Taaras resort, halal hotel food, beaches, mosque visits, the Crystal Mosque, Tok Aman Bali resort, and Muslim-friendly travel notes.
Redang Island and the Crystal Mosque (Masjid Kristal) in Terengganu Are Beautiful, Uncrowded, and Friendly to Chinese Visitors is presented here as a firsthand travel account in clear English, beginning with this scene: Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The boat ride to the island takes 40 to 50 minutes by speedboat. It is a bumpy trip, so I strongly suggest taking motion sickness medicine before you leave. From what I saw, most passengers get seasick. You can also choose a flight and hotel package offered by the hotel to fly directly from Kuala Lumpur to Redang Island, which saves you the trouble of the boat ride. The cost for one person to fly to the island is 700 RM, and it is more cost-effective if you book it together with your room.
The most beautiful beach on the island is the private beach at The Taaras Beach & Spa Resort, which is also the best hotel on Redang Island. Including three meals, accommodation, and activities, the average daily cost is 2,000 RMB. The entire hotel is a resort, and we chose to stay here. We handled all our dining and entertainment inside the hotel, which was very comfortable.

The Taaras Beach & Spa Resort offers Chinese-language services and is considered the most popular Redang Island hotel for Chinese speakers. It is the best choice for friends who enjoy island resort vacations and family trips.

You can occasionally see wild monkeys on the island. We saw them while eating breakfast; as soon as a guest left, a monkey jumped onto the table and grabbed the leftover bread.




The hotel has a mosque on-site with separate areas for men and women, and you can hear the call to prayer for all five daily namaz.





We chose to have all three meals at the hotel. The hotel has three restaurants that serve Western food, Malay food, and Chinese food. Everything, including the Chinese food, is halal. The price per person for each meal is about 60 RM. All expenses inside the hotel can be charged to your room and settled when you check out.







The hotel breakfast is quite rich, featuring mostly Southeast Asian specialties, along with Western and Chinese breakfast options.








Redang Island is an eco-friendly island with well-protected nature. You can often see various small animals inside the hotel, and I even saw a large lizard.

The white sand on the hotel's private beach is very fine, and the seawater is clear and blue. Fahim can play in the sand all day long.






There are many small white crabs on the sand that run very fast and are hard to catch. The corals and seashells on the island are protected, so you can only look at them and cannot take them away.


The hotel provides snorkeling trips that you can sign up for at different times each day. You do not need to bring your own snorkeling gear, as the hotel boat will take us to two nearby islands for snorkeling.


Fahim was still a bit scared of the ocean, so I pulled him into the water for a quick soak.



Fahim really loved the tomato pasta kids' meal at the restaurant.

I liked their pizza the best, while my wife preferred the Malaysian fried rice (nasi goreng).


The hotel has a kids' play area with a trampoline and a ball pit, and adults can play billiards or board games. Our family of three stayed here for three days and two nights. I walked around the village outside the hotel to buy a charger, but there were hardly any shops and I couldn't find one. I suggest you prepare before arriving on the island or go to KTCC Mall in downtown Terengganu to shop.
Terengganu Crystal Mosque (Masjid Kristal)

After leaving Redang Island and returning to downtown Terengganu, you can visit the Crystal Mosque. It is Malaysia's first smart mosque and is built from glass and steel. Not far from the Crystal Mosque is an Islamic architectural art museum. It has many miniature models of famous mosques from around the world. They looked quite realistic when I passed by, but the museum is outdoors and it was too hot on Friday (Jumu'ah) for me to go inside.


The mosque is built on the water, and they say it looks even more beautiful when the lights come on at night.




It was undergoing renovations when we arrived, but it looked like it was almost finished.

We took a taxi to the largest shopping center in Terengganu, KTCC Mall, and saw that the driver had a flag supporting Palestine in his car.
Secret Recipe

I had coffee and cake at Secret Recipe (Shi Zhi Mi), a famous Malaysian dessert chain, inside KTCC Mall.

My wife said she loved their desserts when she studied in Malaysia ten years ago. The shop's style has changed quite a bit over the years; they added simple meals and the dessert portions are smaller, but the taste remains the same.



JOHNNY'S Thai Restaurant

This place is incredibly busy. We arrived at 3:00 PM and it was still packed with people.

As usual, we started with two glasses of fruit juice, which were cheap and delicious.

Thai tom yum soup (dong yin gong tang) is a famous Thai dish that I really enjoy.



This meal cost 100 yuan, and it was very tasty and worth a visit.

We also stayed one night in Terengganu at the Tok Aman Bali Beach Resort. The hotel is far from the city center and located by the sea. There are very few foreign tourists here, and the hotel guests are almost all Malay.

Since it is on the coast near the mainland, the water is not as clear as on Redang Island, and the sand is not as fine, but it is not commercialized either. This hotel is relatively close to Perhentian Island, and you can take a boat to Perhentian Island from here. Perhentian Island is a new tourist resort island developed in recent years.


I caught a big crab by the beach in the morning. The crabs here are bigger than the ones on Redang Island.


A serving of Malay fried rice at the hotel restaurant only costs a little over ten yuan, which is about the same price as the night market.



The hotel restaurant tastes very good and is very cheap, much lower in cost than on Redang Island. This is the night market held at the hotel every evening.



You can see cats everywhere in Malaysia. Whenever we sit down to eat, cats come over to join us.

I like this resort hotel because it has many play areas for children, which helps them burn off energy and have fun all day.


One side of the breakfast restaurant faces a lake, and the connected river flows toward the sea. I saw a few crocodiles on the other side of the lake.

Collapse Read »
Muslim Travel Guide Malacca: Nyonya Food, Chinese Mosque and Malaysia Islamic Heritage
Reposted from the web
Summary: This Muslim travel guide to Malacca covers transport, Jonker Street, Nyonya food, pork-free restaurants, local history, a Chinese-style mosque, Jumuah prayer, and conversations about Chinese and Malay life in Malaysia.
Nyonya Cuisine and the Chinese Mosque in Malacca is presented here as a firsthand travel account in clear English, beginning with this scene: To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. The account keeps its focus on Forbidden City, Islamic Art, Persian Culture while preserving the names, places, food, and historical details from the Chinese source.
To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. If you take a bus, buy your ticket at the Melaka Sentral Bus Terminal in Kuala Lumpur. Buses leave every half hour on average. You can also buy tickets online in advance and exchange them for paper tickets at the station. Fares are 11-13 RM, depending on the bus company. The one-way trip takes over 3-4 hours, and transferring back and forth can be a hassle.
Malacca is small, and you can see most of the sights in one day. You can return to Kuala Lumpur that same night, or choose to stay in Malacca. The cost of living here is cheaper than in Kuala Lumpur, making it a good choice for those on a budget.

Jonker Street (Jichang Jie) Cultural Square
Malacca is the oldest city in Malaysia. Before the 14th century, it was just a fishing village belonging to the Srivijaya Kingdom of Sumatra. In 1406, the Yongle Emperor of the Ming Dynasty named Parameswara the King of Malacca, starting the history of the nation. By the time of the third king, Muhammad Shah (1424-1444), the entire royal family had converted to Islam. From then on, Malacca became the first sultanate in Southeast Asia and gradually entered its golden age.
Malaysia's national confidence comes from its Islamic period. Compared to the pre-Islamic era, Islam brought advanced cultures from all over the world. As an important historical transport hub and trade center, Malacca gathered Muslim merchants from many countries, including Zheng He from the Ming Dynasty, who passed through Malacca five times during his seven voyages to the South Seas.

Malacca is now a city where Chinese people make up the majority. According to locals, Malays account for only about 20% of the population here. Jonker Street is a very lively Chinese neighborhood in Malacca, with Chinese signs all along the street. You can eat very unique Nyonya food here. Nyonya people are the descendants of mixed marriages between Malays and Chinese. Men are called Baba (baba), which comes from a Persian term of respect for elders, and women are called Nyonya, which comes from a Portuguese term of respect for women.

Nyonya food is generally not halal, but I found two pork-free Nyonya restaurants. One is the 'Xiao Gu Traditional Nyonya Restaurant' shown above—don't read it as 'Little Girl Nyonya'—and the other is 'Xiuzhen Nyonya Kitchen' shown below.
Xiuzhen Nyonya Kitchen

The door says 'pork free.' Local Chinese told me that Malays in Malacca are different from those in Kuala Lumpur. Because there are fewer of them, Malacca's Malays tend to be more conservative and stricter about food. Some won't eat at pork-free restaurants, only at those with halal certification, and they may even want to see Malay chefs and servers before they eat. Malays in Kuala Lumpur are more relaxed.


The menu mentions the history of Nyonya food. Nyonya cuisine inherits the food culture of the Chinese fathers and the local culture of the mothers. It is based on Fujian Min cuisine and adds the unique culinary features of the Peranakan (Straits-born Chinese) people, who have passed down these traditions for over 600 years. It is truly one of a kind.

The restaurant is decorated in a South Seas style. You do not need to worry about the language here, as you can speak Chinese everywhere.








Shrimp Nyonya vegetable dish (achar)
The portions at this restaurant are small, so you do not have to worry about leftovers. Nyonya cuisine is mostly salty and spicy, which goes well with rice and suits the local hot and humid climate.

Nyonya golden cups (pie tee)

Beef rendang (rendang)

Nyonya butterfly pea flower rice (nasi kerabu)
The whole meal only cost 69 RM, and a full day of exploring Malacca costs no more than 100 RM.

1. Malacca State Mosque
(Masjid Al Azim)

The Malacca State Mosque was built in 1990. It features a typical traditional Malacca architectural style. This style was influenced by the Ming Dynasty, which immediately reminded me of the mosques on the island of Java in Indonesia, as they share the same style.








2. Tengkera Mosque
(Masjid Tengkera)

This mosque was built in 1728 with funding from the Dutch East India Company. The highlight is the minaret behind it, which is designed in the style of a Chinese pagoda. It is a mosque that blends Indonesian Javanese, Malay, and Chinese cultures.







I have seen this type of water tank used for wudu on the island of Java in Indonesia.









Next to the mosque is the tomb of Sultan Hussein Shah of Johor (1776-1835). He signed two treaties with the British and was nominally recognized by them as the Sultan of Johor and Singapore in 1819. He successfully weakened Dutch influence, so he is credited in the history of Singapore's founding, though he held no real power and was more of a puppet monarch. Some described him as a tiger without teeth. Several of his descendants are buried in the Jalan Kubor cemetery in Singapore.


Less than 200 meters across the street from the mosque, you can see a pagoda-style building. This tower is the site of another mosque from 1728.

Across from the pagoda, you can see another cemetery.





3.
Kampung Hulu Mosque (Masjid Kampung)

Walking another two kilometers, you reach Kampung Hulu Mosque. This mosque was built in 1720 or 1728, commissioned by the Dutch East India Company and built by Chinese Muslims. The architectural style combines Javanese and Chinese elements.


The minaret looks like a lighthouse.

The prayer drum (bangke gu) is also influenced by Chinese culture. Traditional mosques on the island of Java in Indonesia also use drums to call people to prayer.


The water pool for wudu has flowing water, and the used water drains away through a channel on the side.







This style of minaret (minbai lou) is influenced by Javanese culture.
4. Kampung Kling Mosque
(Masjid Kampung Kling)

Built in 1748 by Indian Muslims, this mosque looks similar to the Kampung Hulu Mosque, just with a different color.













5. Malacca Straits Mosque
(Masjid Selat Melaka)

This mosque built on the sea is a landmark of Malacca. It was finished in 2006. When the tide rises, the mosque looks like it is floating on the water from a distance, and its colors are beautiful.


Tourists can visit for free during certain times, while those coming for namaz can enter at any time.



The minaret is 30 meters tall and also serves as a lighthouse.




If you want to go to the beach to take a full side view of the mosque, you need to cross a piece of private land. There is a small shop run by a Chinese person at the entrance. You have to buy something to go in and take photos, and there is no minimum amount. I did not have any cash on me at the time, so I did not go.
6. Malacca Chinese Mosque
(Malacca Chinese Mosque)

Completed in 2014, this is the third Chinese-style mosque built in Malaysia, following those in Kelantan and Perak. It was built under the leadership of the Malacca Chinese Muslim Association and cost 7.5 million RM. The federal government provided 5.9 million RM, and the rest came from public donations.

The mosque's design draws from traditional mosque styles in Beijing, Shanghai, and Xi'an. It features unique Chinese cultural elements like pagodas and calligraphy. Covering 2.8 hectares, it is the largest Chinese-style mosque I have ever visited.

The signs are written in Chinese, Arabic, and Malay.
I found this mosque by accident. I originally planned to attend Friday namaz at the Malacca Straits Mosque. While checking Google Maps, I saw this Chinese-style mosque far from the city center and decided it would be more meaningful to go there for namaz instead.

I used Grab to call a Chinese taxi driver. As soon as I got in, he curiously asked how I knew about this place. He said he had never taken a tourist there and had never heard of it himself. The mosque is in the suburbs, surrounded by empty land.

On the way, we talked about the lives of Chinese people in Malaysia. The driver said he felt it was not easy for Chinese people in Malaysia and Indonesia because of pressure from the Malay government. I told him to compare them with Chinese people in other Southeast Asian countries like Thailand, Myanmar, the Philippines, and Vietnam, who have almost no influence. If life were better there, why would so many Chinese stay in Malaysia and Indonesia? They would have left long ago, right?
The driver suddenly realized my point and agreed. He felt that compared to other Southeast Asian countries, Chinese people in Malaysia and Indonesia still have significant influence. After all, the Chinese are an immigrant group, so it is unrealistic to expect them to be treated exactly the same as the Malay people.

The trip was not smooth because of road construction around the mosque. The driver had to take a long detour to find the entrance. I thought I would miss the Friday prayer, but Allah's grace was with me. I arrived just in time for the congregational prayer. I was shocked to see over a thousand people there, and the imam leading the prayer was Chinese.

Most of the friends (dosti) here look like Malay or Indian-Pakistani people, though some Chinese people get so tanned they are mistaken for Malay, just like me.



Because the location is remote, I was worried about getting a taxi back to the city, so I asked the driver to wait for me until I finished namaz. He was very kind. On the way back, he told me stories about Malay and Chinese people in Singapore. He said Malay people in Singapore feel superior to those in Malaysia, and the Chinese feel the same, but the people in Malaysia do not envy Singapore. They view Singapore's independence with a very calm attitude.
This driver was one of the most well-informed Chinese people I have met. He knows a bit about mainland China, has been to Hong Kong, and often watches short videos about the mainland on Douyin. He said Kuala Lumpur is like a small city in China, and Beijing and Shanghai are much more advanced than Kuala Lumpur. He even thinks Hong Kong has fallen behind China's first-tier cities. Collapse Read »
Summary: This Muslim travel guide to Malacca covers transport, Jonker Street, Nyonya food, pork-free restaurants, local history, a Chinese-style mosque, Jumuah prayer, and conversations about Chinese and Malay life in Malaysia.
Nyonya Cuisine and the Chinese Mosque in Malacca is presented here as a firsthand travel account in clear English, beginning with this scene: To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. The account keeps its focus on Forbidden City, Islamic Art, Persian Culture while preserving the names, places, food, and historical details from the Chinese source.
To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. If you take a bus, buy your ticket at the Melaka Sentral Bus Terminal in Kuala Lumpur. Buses leave every half hour on average. You can also buy tickets online in advance and exchange them for paper tickets at the station. Fares are 11-13 RM, depending on the bus company. The one-way trip takes over 3-4 hours, and transferring back and forth can be a hassle.
Malacca is small, and you can see most of the sights in one day. You can return to Kuala Lumpur that same night, or choose to stay in Malacca. The cost of living here is cheaper than in Kuala Lumpur, making it a good choice for those on a budget.

Jonker Street (Jichang Jie) Cultural Square
Malacca is the oldest city in Malaysia. Before the 14th century, it was just a fishing village belonging to the Srivijaya Kingdom of Sumatra. In 1406, the Yongle Emperor of the Ming Dynasty named Parameswara the King of Malacca, starting the history of the nation. By the time of the third king, Muhammad Shah (1424-1444), the entire royal family had converted to Islam. From then on, Malacca became the first sultanate in Southeast Asia and gradually entered its golden age.
Malaysia's national confidence comes from its Islamic period. Compared to the pre-Islamic era, Islam brought advanced cultures from all over the world. As an important historical transport hub and trade center, Malacca gathered Muslim merchants from many countries, including Zheng He from the Ming Dynasty, who passed through Malacca five times during his seven voyages to the South Seas.

Malacca is now a city where Chinese people make up the majority. According to locals, Malays account for only about 20% of the population here. Jonker Street is a very lively Chinese neighborhood in Malacca, with Chinese signs all along the street. You can eat very unique Nyonya food here. Nyonya people are the descendants of mixed marriages between Malays and Chinese. Men are called Baba (baba), which comes from a Persian term of respect for elders, and women are called Nyonya, which comes from a Portuguese term of respect for women.

Nyonya food is generally not halal, but I found two pork-free Nyonya restaurants. One is the 'Xiao Gu Traditional Nyonya Restaurant' shown above—don't read it as 'Little Girl Nyonya'—and the other is 'Xiuzhen Nyonya Kitchen' shown below.
Xiuzhen Nyonya Kitchen

The door says 'pork free.' Local Chinese told me that Malays in Malacca are different from those in Kuala Lumpur. Because there are fewer of them, Malacca's Malays tend to be more conservative and stricter about food. Some won't eat at pork-free restaurants, only at those with halal certification, and they may even want to see Malay chefs and servers before they eat. Malays in Kuala Lumpur are more relaxed.


The menu mentions the history of Nyonya food. Nyonya cuisine inherits the food culture of the Chinese fathers and the local culture of the mothers. It is based on Fujian Min cuisine and adds the unique culinary features of the Peranakan (Straits-born Chinese) people, who have passed down these traditions for over 600 years. It is truly one of a kind.

The restaurant is decorated in a South Seas style. You do not need to worry about the language here, as you can speak Chinese everywhere.








Shrimp Nyonya vegetable dish (achar)
The portions at this restaurant are small, so you do not have to worry about leftovers. Nyonya cuisine is mostly salty and spicy, which goes well with rice and suits the local hot and humid climate.

Nyonya golden cups (pie tee)

Beef rendang (rendang)

Nyonya butterfly pea flower rice (nasi kerabu)
The whole meal only cost 69 RM, and a full day of exploring Malacca costs no more than 100 RM.

1. Malacca State Mosque
(Masjid Al Azim)

The Malacca State Mosque was built in 1990. It features a typical traditional Malacca architectural style. This style was influenced by the Ming Dynasty, which immediately reminded me of the mosques on the island of Java in Indonesia, as they share the same style.








2. Tengkera Mosque
(Masjid Tengkera)

This mosque was built in 1728 with funding from the Dutch East India Company. The highlight is the minaret behind it, which is designed in the style of a Chinese pagoda. It is a mosque that blends Indonesian Javanese, Malay, and Chinese cultures.







I have seen this type of water tank used for wudu on the island of Java in Indonesia.









Next to the mosque is the tomb of Sultan Hussein Shah of Johor (1776-1835). He signed two treaties with the British and was nominally recognized by them as the Sultan of Johor and Singapore in 1819. He successfully weakened Dutch influence, so he is credited in the history of Singapore's founding, though he held no real power and was more of a puppet monarch. Some described him as a tiger without teeth. Several of his descendants are buried in the Jalan Kubor cemetery in Singapore.


Less than 200 meters across the street from the mosque, you can see a pagoda-style building. This tower is the site of another mosque from 1728.

Across from the pagoda, you can see another cemetery.





3.
Kampung Hulu Mosque (Masjid Kampung)

Walking another two kilometers, you reach Kampung Hulu Mosque. This mosque was built in 1720 or 1728, commissioned by the Dutch East India Company and built by Chinese Muslims. The architectural style combines Javanese and Chinese elements.


The minaret looks like a lighthouse.

The prayer drum (bangke gu) is also influenced by Chinese culture. Traditional mosques on the island of Java in Indonesia also use drums to call people to prayer.


The water pool for wudu has flowing water, and the used water drains away through a channel on the side.







This style of minaret (minbai lou) is influenced by Javanese culture.
4. Kampung Kling Mosque
(Masjid Kampung Kling)

Built in 1748 by Indian Muslims, this mosque looks similar to the Kampung Hulu Mosque, just with a different color.













5. Malacca Straits Mosque
(Masjid Selat Melaka)

This mosque built on the sea is a landmark of Malacca. It was finished in 2006. When the tide rises, the mosque looks like it is floating on the water from a distance, and its colors are beautiful.


Tourists can visit for free during certain times, while those coming for namaz can enter at any time.



The minaret is 30 meters tall and also serves as a lighthouse.




If you want to go to the beach to take a full side view of the mosque, you need to cross a piece of private land. There is a small shop run by a Chinese person at the entrance. You have to buy something to go in and take photos, and there is no minimum amount. I did not have any cash on me at the time, so I did not go.
6. Malacca Chinese Mosque
(Malacca Chinese Mosque)

Completed in 2014, this is the third Chinese-style mosque built in Malaysia, following those in Kelantan and Perak. It was built under the leadership of the Malacca Chinese Muslim Association and cost 7.5 million RM. The federal government provided 5.9 million RM, and the rest came from public donations.

The mosque's design draws from traditional mosque styles in Beijing, Shanghai, and Xi'an. It features unique Chinese cultural elements like pagodas and calligraphy. Covering 2.8 hectares, it is the largest Chinese-style mosque I have ever visited.

The signs are written in Chinese, Arabic, and Malay.
I found this mosque by accident. I originally planned to attend Friday namaz at the Malacca Straits Mosque. While checking Google Maps, I saw this Chinese-style mosque far from the city center and decided it would be more meaningful to go there for namaz instead.

I used Grab to call a Chinese taxi driver. As soon as I got in, he curiously asked how I knew about this place. He said he had never taken a tourist there and had never heard of it himself. The mosque is in the suburbs, surrounded by empty land.

On the way, we talked about the lives of Chinese people in Malaysia. The driver said he felt it was not easy for Chinese people in Malaysia and Indonesia because of pressure from the Malay government. I told him to compare them with Chinese people in other Southeast Asian countries like Thailand, Myanmar, the Philippines, and Vietnam, who have almost no influence. If life were better there, why would so many Chinese stay in Malaysia and Indonesia? They would have left long ago, right?
The driver suddenly realized my point and agreed. He felt that compared to other Southeast Asian countries, Chinese people in Malaysia and Indonesia still have significant influence. After all, the Chinese are an immigrant group, so it is unrealistic to expect them to be treated exactly the same as the Malay people.

The trip was not smooth because of road construction around the mosque. The driver had to take a long detour to find the entrance. I thought I would miss the Friday prayer, but Allah's grace was with me. I arrived just in time for the congregational prayer. I was shocked to see over a thousand people there, and the imam leading the prayer was Chinese.

Most of the friends (dosti) here look like Malay or Indian-Pakistani people, though some Chinese people get so tanned they are mistaken for Malay, just like me.



Because the location is remote, I was worried about getting a taxi back to the city, so I asked the driver to wait for me until I finished namaz. He was very kind. On the way back, he told me stories about Malay and Chinese people in Singapore. He said Malay people in Singapore feel superior to those in Malaysia, and the Chinese feel the same, but the people in Malaysia do not envy Singapore. They view Singapore's independence with a very calm attitude.
This driver was one of the most well-informed Chinese people I have met. He knows a bit about mainland China, has been to Hong Kong, and often watches short videos about the mainland on Douyin. He said Kuala Lumpur is like a small city in China, and Beijing and Shanghai are much more advanced than Kuala Lumpur. He even thinks Hong Kong has fallen behind China's first-tier cities. Collapse Read »
Best Halal Food Kuala Lumpur: Din Tai Fung Soup Dumplings, Taco Bell and Makan Buffet
Reposted from the web
Summary: This Kuala Lumpur halal food guide continues with Taco Bell, Din Tai Fung pork-free and halal notes, soup dumplings, Makan Malay, Indian, and Chinese buffet counters, and practical dining impressions from Malaysia.
Kuala Lumpur Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice. The account keeps its focus on Halal Travel, Yiwu Food, Beijing while preserving the names, places, food, and historical details from the Chinese source.


We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice.
14. Taco Bell

This is a Mexican fast-food chain. A taco is a common North American snack made of a corn tortilla filled with various ingredients. I ate here because you rarely see a purely halal taco shop back home in China. In Beijing, you can only find tacos at a few Arab restaurants.

15. Din Tai Fung

Din Tai Fung started in Taiwan and specializes in Taiwanese snacks. It is actually more famous overseas than in Taiwan. There are Din Tai Fung locations in Beijing, but I have only seen halal versions in Dubai, Indonesia, and Malaysia. Not every Din Tai Fung in Malaysia is halal. You have to look for shops that say 'no pork.' These shops might still sell alcohol. Many Malaysians do not mind if a restaurant sells alcohol, but such restaurants will not receive halal certification. In Malaysia, halal certification is only given to restaurants that do not serve alcohol.


Din Tai Fung is very busy, and you often have to wait in line for a table, but it is worth it. Their crab roe soup dumplings (tangbao) are truly the best I have ever eaten.





We wanted more of the soup dumplings, so we ordered another steamer basket.


Our lunch for two cost 129.5 RM, which is less than 200 RMB.
16. MAKAN Malay, Indian, and Chinese Buffet Restaurant

If you want to eat authentic Malay food in Malaysia, I recommend this buffet restaurant located on the 11th floor of the Hilton Hotel in Intermark Mall.

This restaurant is ranked number one on the TripAdvisor app, and the buffet price is 85 RM per person. There are three options, as shown on the sign in the picture. This restaurant has three kitchens: one for Malay style, one for Indian style, and one for Chinese food. All three, including the Chinese one, are halal.

You can freely choose a buffet from any of these styles, but we tried all three.









At 85 Malaysian Ringgit per person, this buffet is considered quite expensive in Kuala Lumpur. Even so, the restaurant is packed, and many office workers from nearby come here for lunch. After eating, I felt that the tastes of us Chinese people are different from those of the Malay people. The popular restaurants that are hits in Malaysia all tasted average to me. I can only say that Malay people are not very particular about food, but overall, the standard of halal dining in Kuala Lumpur is still world-leading. Collapse Read »
Summary: This Kuala Lumpur halal food guide continues with Taco Bell, Din Tai Fung pork-free and halal notes, soup dumplings, Makan Malay, Indian, and Chinese buffet counters, and practical dining impressions from Malaysia.
Kuala Lumpur Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice. The account keeps its focus on Halal Travel, Yiwu Food, Beijing while preserving the names, places, food, and historical details from the Chinese source.


We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice.
14. Taco Bell

This is a Mexican fast-food chain. A taco is a common North American snack made of a corn tortilla filled with various ingredients. I ate here because you rarely see a purely halal taco shop back home in China. In Beijing, you can only find tacos at a few Arab restaurants.

15. Din Tai Fung

Din Tai Fung started in Taiwan and specializes in Taiwanese snacks. It is actually more famous overseas than in Taiwan. There are Din Tai Fung locations in Beijing, but I have only seen halal versions in Dubai, Indonesia, and Malaysia. Not every Din Tai Fung in Malaysia is halal. You have to look for shops that say 'no pork.' These shops might still sell alcohol. Many Malaysians do not mind if a restaurant sells alcohol, but such restaurants will not receive halal certification. In Malaysia, halal certification is only given to restaurants that do not serve alcohol.


Din Tai Fung is very busy, and you often have to wait in line for a table, but it is worth it. Their crab roe soup dumplings (tangbao) are truly the best I have ever eaten.





We wanted more of the soup dumplings, so we ordered another steamer basket.


Our lunch for two cost 129.5 RM, which is less than 200 RMB.
16. MAKAN Malay, Indian, and Chinese Buffet Restaurant

If you want to eat authentic Malay food in Malaysia, I recommend this buffet restaurant located on the 11th floor of the Hilton Hotel in Intermark Mall.

This restaurant is ranked number one on the TripAdvisor app, and the buffet price is 85 RM per person. There are three options, as shown on the sign in the picture. This restaurant has three kitchens: one for Malay style, one for Indian style, and one for Chinese food. All three, including the Chinese one, are halal.

You can freely choose a buffet from any of these styles, but we tried all three.









At 85 Malaysian Ringgit per person, this buffet is considered quite expensive in Kuala Lumpur. Even so, the restaurant is packed, and many office workers from nearby come here for lunch. After eating, I felt that the tastes of us Chinese people are different from those of the Malay people. The popular restaurants that are hits in Malaysia all tasted average to me. I can only say that Malay people are not very particular about food, but overall, the standard of halal dining in Kuala Lumpur is still world-leading. Collapse Read »
Best Halal Food Beijing: Pakistani Buffet, Halal Barbecue, Niujie Skewers and Silk Road Cuisine
Reposted from the web
Summary: This Beijing halal food guide shares issue 38 of the map, covering Pakistani buffet, halal barbecue buffet, tea space, iron pot stew, Arabic food, Silk Road cuisine, Qingyanglou, Niujie skewers, and newly opened Muslim restaurants.
Beijing Halal Food Map (Issue 38) is presented here as a firsthand travel account in clear English, beginning with this scene: The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.
The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. It turns out I was overthinking it. New halal restaurants have kept popping up in Beijing over the last two years. Even though many have closed, the variety is getting richer overall. After traveling to the UAE, Saudi Arabia, and Egypt last year, I am even more convinced that no other country or city has a wider variety of halal restaurants than Beijing. Beijing truly deserves to be called the world capital of halal food.
The list of halal restaurants featured in this issue is as follows:
1. Habibi Pakistan Buffet
2. Halal Small Stove Barbecue Buffet (Xiao Luzi)
3. Achuiji Stinky Fried Skewers
4. Sanbanhui Tea and Coffee Space
5. Dunyishou Northeast Iron Pot Stew
6. Habibi Arabic Restaurant
7. Yerushahan Silk Road Cuisine
8. Qingyanglou Fried Cake Xin
9. Jiangweiyuan Aisha Cuisine
10. Maimaiti Western Regions Cuisine
1. Habibi Pakistan Buffet

There is a new Pakistani buffet on Minda West Road. When you see McDonald's, walk inside to the very back and take the elevator to the third floor. The environment is nice and clean. They do not have many types of dishes, and the taste is average, but the highlight is the affordable price of 66 yuan per person.


The owner is a Pakistani friend who speaks Chinese and is very welcoming. Pakistani restaurants in Beijing usually do well, and this one had quite a few diners.








For Indian and Pakistani food, I still prefer the taste at Hanbaba and Samosa.
2. Halal Small Stove Barbecue (Qingzhen Xiaoluzi Shaokao)

This is a new barbecue buffet on the 8th floor of Souxiu City in Chongwenmen. You can take the elevator from the Souxiu Cinema on the first floor directly there. The restaurant has an industrial decor style that looks like it was never finished. The buffet is 139 yuan per person, but you can grab a 99 yuan package deal on their livestream.

Drinks and ice cream are unlimited, or you can choose a 59 yuan buffet that does not include drinks.

The restaurant is still in its trial period and is clearly short-staffed, so it might be hard to get food during peak hours. We chose to go on a weekday at noon when it was less crowded, so we could eat as much as we wanted.

The skewers are Northeast Chinese style, and you can even see grilled silkworm pupae.




The set meal includes beef brisket stew.

The ice cream is Yili brand.
3. Achuiji Stinky Fried Skewers

Achuiji is a fried skewer shop run by a Beijing couple, and they even have skewers that taste like stinky mandarin fish (chouguiyu).

Their signature beef pie (xianbing) is delicious and cheap at only 22 yuan. I asked and found out they own the building, so they do not have to pay rent.

They have many flavors of fried skewers. Besides the stinky lamb skewers, they have lemon chicken skewers, and I prefer the fresh scent of the lemon ones.

The spicy chicken cutlet rice has a Korean style, but it is not actually very spicy and tastes quite good.

The owner recommended we try the roasted pigeon. It is roasted to order, so it takes a little longer, but the taste is great.

The exploding tofu (baojiang doufu) is excellent. You can taste the owner's care in every dish; they really put their heart into the cooking.

I have been here twice. The second time, I tried the lamb spine hot pot (yangxiezi guo) recommended by the owner, and the meat on the spine was very high quality.

4. Sanbanhui Tea and Coffee Space

Sanbanhui near the West Railway Station is a themed tea and coffee shop with a background in the finance industry. Most people who come here to talk business work in finance. Since the person in charge is a Hui Muslim from Qinghai, the food at this shop is halal.

The simple meals are mostly pizza, pasta, and fried rice, and there are meeting rooms on the second floor.









5. Dunyishou

Dun Yishou is a Northeast-style iron pot stew (tieguo dun) restaurant located in the Huanhu Town of Tongzhou, which is quite far away.






The restaurant is very spacious and the iron pot stew is delicious, but the only downside is that they do not serve stir-fried dishes, unlike Wanfu in Daxing where you can also get sweet and sour pork (guobaorou).


The two-person set meal comes with white fungus soup (yin'er tang), snacks, and fruit, leaving both of us feeling very full.

6. Habibi Arabic Restaurant

This is a newly opened Arabic restaurant in Jiugong, Daxing. It used to be just a small stall, but the new owner recently invested some money into the renovation.






We ordered a 200-yuan set meal for two, and the taste was very similar to the Arabic food we had in Egypt.




7. Yerushahan Silk Road Cuisine

There is a new Silk Road cuisine restaurant across from Xuanwu Hospital on Changchun Street. Its style is very similar to Samarkand, serving mainly Xinjiang and Northwest Chinese dishes, along with roast duck and seafood. The environment is very beautiful, but the prices are a bit high, averaging 150 to 200 yuan per person. If you are on a date near Niujie, you can come here to eat as it is quite quiet.




The pilaf (zhuafan) has a light flavor and is served in a small electric rice cooker; this small pot costs 68 yuan.

The Middle Eastern avocado salad is 88 yuan, and the rack of lamb (jiazi rou) is 128 yuan, which comes with two pieces of grilled pineapple and tastes quite good.

8. Qingyanglou Fried Cake Xin

A new Beijing-style restaurant just opened in Xianyukou near Qianmen. The founder is Zhagaoxin, so you can buy fried cakes (zhagao) there.



For a restaurant in a tourist area, the food is pretty good. It is not amazing, but you will not be disappointed.




The highlight is their Shengmu yogurt. It is quite thick and tasty, and they even have a sea buckthorn flavor.


The crust of the fried cake was a bit bitter, and I did not get to the filling on my first bite, but the bean paste inside tasted fine and was not too sweet.

There are quite a few halal restaurants around Qianmen Street, but many do not taste very good. This Qingyanglou is a solid choice.
9. Jiangweiyuan Aisha Cuisine (formerly Northwest Muslim Restaurant)

Ever since the Northwest Muslim Restaurant on Niujie moved away, the area lost a great spot for eating skewers. Recently, this old shop moved back, though the location is now on Baiguang Road.

This was our go-to place for skewers when we were students. Even though my classmates do not live on Niujie anymore, they still travel a long way to eat here. When they heard the shop was back, one friend even drove from the suburbs at 11 p.m. just to meet me for skewers.

They stay open until 2 a.m.


Besides the skewers, I also like their noodle dishes.

10. Maimaiti Western Regions Cuisine

This fusion restaurant is run by locals from Linxia. The food really surprised me because the chef perfectly recreates the authentic flavors of Linxia. I asked the owner and found out their head chef has won national awards. Their hand-grabbed lamb (shouzhua) is also incredible.


I first stopped by for a bowl of mixed noodles (banmian) and thought it was delicious, and the grilled skewers (kaochuan) were great too. I went back later for the stir-fried dish (laochao) and liked it even more. Next time, I plan to try their hand-grabbed lamb.

Collapse Read »
Summary: This Beijing halal food guide shares issue 38 of the map, covering Pakistani buffet, halal barbecue buffet, tea space, iron pot stew, Arabic food, Silk Road cuisine, Qingyanglou, Niujie skewers, and newly opened Muslim restaurants.
Beijing Halal Food Map (Issue 38) is presented here as a firsthand travel account in clear English, beginning with this scene: The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.
The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. It turns out I was overthinking it. New halal restaurants have kept popping up in Beijing over the last two years. Even though many have closed, the variety is getting richer overall. After traveling to the UAE, Saudi Arabia, and Egypt last year, I am even more convinced that no other country or city has a wider variety of halal restaurants than Beijing. Beijing truly deserves to be called the world capital of halal food.
The list of halal restaurants featured in this issue is as follows:
1. Habibi Pakistan Buffet
2. Halal Small Stove Barbecue Buffet (Xiao Luzi)
3. Achuiji Stinky Fried Skewers
4. Sanbanhui Tea and Coffee Space
5. Dunyishou Northeast Iron Pot Stew
6. Habibi Arabic Restaurant
7. Yerushahan Silk Road Cuisine
8. Qingyanglou Fried Cake Xin
9. Jiangweiyuan Aisha Cuisine
10. Maimaiti Western Regions Cuisine
1. Habibi Pakistan Buffet

There is a new Pakistani buffet on Minda West Road. When you see McDonald's, walk inside to the very back and take the elevator to the third floor. The environment is nice and clean. They do not have many types of dishes, and the taste is average, but the highlight is the affordable price of 66 yuan per person.


The owner is a Pakistani friend who speaks Chinese and is very welcoming. Pakistani restaurants in Beijing usually do well, and this one had quite a few diners.








For Indian and Pakistani food, I still prefer the taste at Hanbaba and Samosa.
2. Halal Small Stove Barbecue (Qingzhen Xiaoluzi Shaokao)

This is a new barbecue buffet on the 8th floor of Souxiu City in Chongwenmen. You can take the elevator from the Souxiu Cinema on the first floor directly there. The restaurant has an industrial decor style that looks like it was never finished. The buffet is 139 yuan per person, but you can grab a 99 yuan package deal on their livestream.

Drinks and ice cream are unlimited, or you can choose a 59 yuan buffet that does not include drinks.

The restaurant is still in its trial period and is clearly short-staffed, so it might be hard to get food during peak hours. We chose to go on a weekday at noon when it was less crowded, so we could eat as much as we wanted.

The skewers are Northeast Chinese style, and you can even see grilled silkworm pupae.




The set meal includes beef brisket stew.

The ice cream is Yili brand.
3. Achuiji Stinky Fried Skewers

Achuiji is a fried skewer shop run by a Beijing couple, and they even have skewers that taste like stinky mandarin fish (chouguiyu).

Their signature beef pie (xianbing) is delicious and cheap at only 22 yuan. I asked and found out they own the building, so they do not have to pay rent.

They have many flavors of fried skewers. Besides the stinky lamb skewers, they have lemon chicken skewers, and I prefer the fresh scent of the lemon ones.

The spicy chicken cutlet rice has a Korean style, but it is not actually very spicy and tastes quite good.

The owner recommended we try the roasted pigeon. It is roasted to order, so it takes a little longer, but the taste is great.

The exploding tofu (baojiang doufu) is excellent. You can taste the owner's care in every dish; they really put their heart into the cooking.

I have been here twice. The second time, I tried the lamb spine hot pot (yangxiezi guo) recommended by the owner, and the meat on the spine was very high quality.

4. Sanbanhui Tea and Coffee Space

Sanbanhui near the West Railway Station is a themed tea and coffee shop with a background in the finance industry. Most people who come here to talk business work in finance. Since the person in charge is a Hui Muslim from Qinghai, the food at this shop is halal.

The simple meals are mostly pizza, pasta, and fried rice, and there are meeting rooms on the second floor.









5. Dunyishou

Dun Yishou is a Northeast-style iron pot stew (tieguo dun) restaurant located in the Huanhu Town of Tongzhou, which is quite far away.






The restaurant is very spacious and the iron pot stew is delicious, but the only downside is that they do not serve stir-fried dishes, unlike Wanfu in Daxing where you can also get sweet and sour pork (guobaorou).


The two-person set meal comes with white fungus soup (yin'er tang), snacks, and fruit, leaving both of us feeling very full.

6. Habibi Arabic Restaurant

This is a newly opened Arabic restaurant in Jiugong, Daxing. It used to be just a small stall, but the new owner recently invested some money into the renovation.






We ordered a 200-yuan set meal for two, and the taste was very similar to the Arabic food we had in Egypt.




7. Yerushahan Silk Road Cuisine

There is a new Silk Road cuisine restaurant across from Xuanwu Hospital on Changchun Street. Its style is very similar to Samarkand, serving mainly Xinjiang and Northwest Chinese dishes, along with roast duck and seafood. The environment is very beautiful, but the prices are a bit high, averaging 150 to 200 yuan per person. If you are on a date near Niujie, you can come here to eat as it is quite quiet.




The pilaf (zhuafan) has a light flavor and is served in a small electric rice cooker; this small pot costs 68 yuan.

The Middle Eastern avocado salad is 88 yuan, and the rack of lamb (jiazi rou) is 128 yuan, which comes with two pieces of grilled pineapple and tastes quite good.

8. Qingyanglou Fried Cake Xin

A new Beijing-style restaurant just opened in Xianyukou near Qianmen. The founder is Zhagaoxin, so you can buy fried cakes (zhagao) there.



For a restaurant in a tourist area, the food is pretty good. It is not amazing, but you will not be disappointed.




The highlight is their Shengmu yogurt. It is quite thick and tasty, and they even have a sea buckthorn flavor.


The crust of the fried cake was a bit bitter, and I did not get to the filling on my first bite, but the bean paste inside tasted fine and was not too sweet.

There are quite a few halal restaurants around Qianmen Street, but many do not taste very good. This Qingyanglou is a solid choice.
9. Jiangweiyuan Aisha Cuisine (formerly Northwest Muslim Restaurant)

Ever since the Northwest Muslim Restaurant on Niujie moved away, the area lost a great spot for eating skewers. Recently, this old shop moved back, though the location is now on Baiguang Road.

This was our go-to place for skewers when we were students. Even though my classmates do not live on Niujie anymore, they still travel a long way to eat here. When they heard the shop was back, one friend even drove from the suburbs at 11 p.m. just to meet me for skewers.

They stay open until 2 a.m.


Besides the skewers, I also like their noodle dishes.

10. Maimaiti Western Regions Cuisine

This fusion restaurant is run by locals from Linxia. The food really surprised me because the chef perfectly recreates the authentic flavors of Linxia. I asked the owner and found out their head chef has won national awards. Their hand-grabbed lamb (shouzhua) is also incredible.


I first stopped by for a bowl of mixed noodles (banmian) and thought it was delicious, and the grilled skewers (kaochuan) were great too. I went back later for the stir-fried dish (laochao) and liked it even more. Next time, I plan to try their hand-grabbed lamb.

Collapse Read »
Halal Food Guide Shaanxi: Ankang Hui Muslim Street, Old Mosques and Local Halal Snacks
Reposted from the web
Summary: This Shaanxi halal food guide visits Ankang Hui Muslim Street, seven old mosques, West Mosque, North Mosque, Xingwen Mosque, Jingning South Mosque, local shaobing, fried snacks, halal dishes, and the Han River night view.
Ankang Hui Muslim Street Guide: Halal Food and Muslim Heritage in Shaanxi is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Ankang Muslim Street, Halal Food, Shaanxi Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.
In Shaanxi, Hui Muslims mostly live in the Xi'an Muslim Quarter, but there are also small groups in Hanzhong and Ankang to the south. During my road trip through the southwest, I passed through Ankang and visited four mosques located within two kilometers of each other in the city.
Ankang has seven mosques: Xingwen Mosque, North Mosque, South Mosque, Inner City Mosque, Middle Mosque, West Mosque, and East Mosque. Over ten thousand Hui Muslims live around these mosques in the East and West Gates. The West Gate has been torn down, but the East Gate is the oldest part of Ankang. The East Gate stretches over half a kilometer from south to north and has three streets filled with halal snacks.
Ankang West Mosque

Ankang West Mosque was built in the first year of the Xianfeng reign of the Qing Dynasty and has separate prayer halls for men and women.







Ankang North Mosque

Ankang North Mosque was first built in the 15th year of the Hongzhi reign of the Ming Dynasty (1502). The North Mosque's

The minaret of the North Mosque is 46.4 meters tall.








The graveyard for imams inside the North Mosque.


Ankang Xingwen Mosque

Xingwen Mosque was built during the Daoguang reign of the Qing Dynasty. It was named for its focus on education and historically ran schools like the Hui Muslim Charity School and the Northwest Ankang Primary School.



Jingning South Mosque

Rumor has it that Jingning South Mosque in Ankang was built during the Tang Dynasty. A stone tablet inside says the Tang government built Xingwen Mosque after asking the Arabs for military help to stop the An Lushan Rebellion, but there is no proof of this. The oldest reliable records show it was built at least by the Ming Dynasty.



The stone tablet lists the names of the imams who have taught at the mosque throughout Ankang's history.





There are many halal snack shops in the old town of Hanbin District, but most were closed when I arrived.

The small shops around Dongguan are mostly run by local Hui Muslims. They mostly sell fried foods, steamed buns (baozi), and noodles. The hanging-griddle flatbread (diao'ao shaobing) is unique.

We ate stir-fried dishes at Yong'an Kangjia, which is a local restaurant that has been open for many years.

Because Ankang is close to Sichuan, the stir-fried dishes here taste very similar to Sichuan food.

The pickled vegetables and sour radishes on the menu are local specialties.

I ordered the twice-cooked winter melon (huiguo donggua). I thought it was twice-cooked pork, but it turned out to be winter melon cooked in the same style instead of meat.

The steamed beef with alfalfa (muxu zhengrou) is made with beef, a cooking style just like in Sichuan cuisine.

The Han River flows through the city. We took a walk by the river at night to enjoy the night view.

If not for the Hui Muslim uprisings in the late Qing Dynasty, there would be many more Hui Muslims in Shaanxi today, and they would likely be living better lives. My regret in Ankang is that I did not get to eat many local halal snacks. Maybe I came at the wrong time. Hui Muslim snacks in Ankang are completely different from those in the Xi'an Muslim Quarter. They have distinct features and are worth another visit. We only stayed in Ankang for one night and left for Sichuan early the next morning. Collapse Read »
Summary: This Shaanxi halal food guide visits Ankang Hui Muslim Street, seven old mosques, West Mosque, North Mosque, Xingwen Mosque, Jingning South Mosque, local shaobing, fried snacks, halal dishes, and the Han River night view.
Ankang Hui Muslim Street Guide: Halal Food and Muslim Heritage in Shaanxi is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Ankang Muslim Street, Halal Food, Shaanxi Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.
In Shaanxi, Hui Muslims mostly live in the Xi'an Muslim Quarter, but there are also small groups in Hanzhong and Ankang to the south. During my road trip through the southwest, I passed through Ankang and visited four mosques located within two kilometers of each other in the city.
Ankang has seven mosques: Xingwen Mosque, North Mosque, South Mosque, Inner City Mosque, Middle Mosque, West Mosque, and East Mosque. Over ten thousand Hui Muslims live around these mosques in the East and West Gates. The West Gate has been torn down, but the East Gate is the oldest part of Ankang. The East Gate stretches over half a kilometer from south to north and has three streets filled with halal snacks.
Ankang West Mosque

Ankang West Mosque was built in the first year of the Xianfeng reign of the Qing Dynasty and has separate prayer halls for men and women.







Ankang North Mosque

Ankang North Mosque was first built in the 15th year of the Hongzhi reign of the Ming Dynasty (1502). The North Mosque's

The minaret of the North Mosque is 46.4 meters tall.








The graveyard for imams inside the North Mosque.


Ankang Xingwen Mosque

Xingwen Mosque was built during the Daoguang reign of the Qing Dynasty. It was named for its focus on education and historically ran schools like the Hui Muslim Charity School and the Northwest Ankang Primary School.



Jingning South Mosque

Rumor has it that Jingning South Mosque in Ankang was built during the Tang Dynasty. A stone tablet inside says the Tang government built Xingwen Mosque after asking the Arabs for military help to stop the An Lushan Rebellion, but there is no proof of this. The oldest reliable records show it was built at least by the Ming Dynasty.



The stone tablet lists the names of the imams who have taught at the mosque throughout Ankang's history.





There are many halal snack shops in the old town of Hanbin District, but most were closed when I arrived.

The small shops around Dongguan are mostly run by local Hui Muslims. They mostly sell fried foods, steamed buns (baozi), and noodles. The hanging-griddle flatbread (diao'ao shaobing) is unique.

We ate stir-fried dishes at Yong'an Kangjia, which is a local restaurant that has been open for many years.

Because Ankang is close to Sichuan, the stir-fried dishes here taste very similar to Sichuan food.

The pickled vegetables and sour radishes on the menu are local specialties.

I ordered the twice-cooked winter melon (huiguo donggua). I thought it was twice-cooked pork, but it turned out to be winter melon cooked in the same style instead of meat.

The steamed beef with alfalfa (muxu zhengrou) is made with beef, a cooking style just like in Sichuan cuisine.

The Han River flows through the city. We took a walk by the river at night to enjoy the night view.

If not for the Hui Muslim uprisings in the late Qing Dynasty, there would be many more Hui Muslims in Shaanxi today, and they would likely be living better lives. My regret in Ankang is that I did not get to eat many local halal snacks. Maybe I came at the wrong time. Hui Muslim snacks in Ankang are completely different from those in the Xi'an Muslim Quarter. They have distinct features and are worth another visit. We only stayed in Ankang for one night and left for Sichuan early the next morning. Collapse Read »
Halal Food Guide Sichuan: Mianyang and Deyang Hui Muslim Food, Fucheng Mosque and Xiaoquan Mosque
Reposted from the web
Summary: This Sichuan halal food guide maps Mianyang and Deyang, including halal breakfast, Mulanting food, Fucheng Mosque, Ma Laowu, Xiaoquan Mosque, fruit juice beef, Hui Muslim heritage, and local halal Sichuan dishes.
A Map of Halal Food in Mianyang and Deyang, Sichuan is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.

Our group recently partnered with the Yingke (Mianyang) Law Firm. We now offer professional wealth management consulting by combining insurance brokers and lawyers. Insurance brokers who understand law and lawyers who understand insurance are rare in the market, and I look forward to our future.
Taking this opportunity, I visited Mianyang for the second time after two years. Mianyang, Jiangyou, Deyang, Pengzhou, and Chengdu are areas where Hui Muslims are concentrated in Sichuan. If you are interested in Sichuan halal food culture, you can plan a trip to this region. My previous article about Mianyang is here: A Halal Tour of Mianyang, Sichuan—Jiangyou Mosque in the Hometown of Li Bai.

I recommend staying at the Hampton by Hilton in Mianyang. A Hui Muslim friend of mine in Mianyang introduced me to it, and the owner is also a Hui Muslim who provides halal breakfast.
Mulanting Sichuan-style Halal

The flight from Beijing to Mianyang takes over two hours. For my first meal after arriving, my partner Dosti took me to this very artistic restaurant, Mulanting, to eat Sichuan-style halal food.

Sitting in the courtyard with comfortable temperatures and a quiet atmosphere, I felt especially relaxed while enjoying the food. The restaurant has a great environment and the food is delicious, especially the brown sugar flatbread (guokui) and diced rabbit (tuding), which are both local specialties. Prices in Mianyang are not high, costing about 50-60 yuan per person.

Stewed beef tendon

Braised eggplant with green beans

Brown sugar stuffed flatbread (guokui)

Diced rabbit with chopped chili (duojiao tuding)
Fucheng Mosque in Mianyang

I visited the Mianyang mosque and saw the renovation is finished. The exterior looks very different. Fucheng Mosque was first built during the Xianfeng era of the Qing Dynasty, and the current building was renovated in 2022. It serves over 10,000 Muslims in the city.




Ma Laowu Restaurant

Ma Laowu Restaurant is a Sichuan-style halal eatery. The top left corner says it is a time-honored brand from Yanting, which means the owner is from Yanting. Yanting is the county with the most Hui Muslims in Mianyang.



Halal restaurants in Sichuan mainly serve beef. With the unique spicy and numbing flavor of Sichuan, these stir-fried dishes go perfectly with rice.

Cold jelly noodles (liangban liangfen)

Dry-fried beef (ganbian niurou)

Shredded potato with green pepper (qingjiao tudousi)

Mianyang oil and vinegar noodles (youcu mian)
Oil and vinegar noodles are a local Mianyang specialty. The noodles are thin and soft with a slightly spicy taste. We originally wanted rice, but it wasn't ready when we arrived, so we tried these special noodles instead.

Beef meatball soup (niurou wanzi tang)
Maijia Impression Restaurant (Maijia Yinxiang Canting)

This Sichuan restaurant is on the first floor of a mosque. They do not sell alcohol. The shops around the Fucheng Mosque in Mianyang belong to the mosque, so none of the halal restaurants here sell alcohol. You can eat here with peace of mind.

When you eat local halal stir-fry in Mianyang, you cannot go wrong. Every dish is delicious.


Century egg with pickled peppers (paojiao pidan)

Pickled vegetable and vermicelli soup (suancai fensi tang)

Cold tossed beef (liangban niurou)

Beef with tofu pudding (douhua niurou)
Below are halal eateries around the Fucheng Mosque in Mianyang, including snack shops, teahouses, and grocery stores.








Wenji Night Banquet (Wenji Yeyan)

This is a halal restaurant in Mianyang that specializes in bold, local-style dishes. We already ate plenty of beef, so this meal focuses on fish. Mianyang has many ways to cook fish, and they serve types of river fish that are rarely seen in the north.

Fish with giant hyssop (huoxiang liugen yu)

Chicken feet with green peppers (qingjiao fengzhua)

Spicy grilled fish (mala kaoyu)

Grilled eggplant (kao qiezi)

Grilled oysters (kao shenghao)
Pinyuexuan

Pinyuexuan is a long-standing Sichuan restaurant in Jiangyou, Mianyang. It has been open for at least twenty years and is the largest halal restaurant in the Jiangyou area.


Stir-fried celery with meat (qincai chaorou)

Vermicelli with minced meat (mayi shangshu)

Radish soup (luobo tang)

Diced beef with green peppers served with corn buns (qingjiao niurouli pei wotou)

Beef brisket stewed with tofu (niunan dun doufu)

The owner of Pinyuexuan seen from behind. He is very welcoming, and we greeted each other with salaam.
Deyang, Xiaoquan Ancient Town, Huilanyuan Slaughterhouse Hot Pot

It takes about an hour to drive from Mianyang to Deyang. In Xiaoquan Ancient Town, there is a street dedicated to halal food.

This local halal hot pot restaurant has been open for six years in a very quiet setting. The meat comes from the slaughterhouse right next door, which has its own professional butchers. We even ran into one of the butchers while we were praying at the Xiaoquan Mosque.



We chose a mild spicy beef tallow hot pot. It did not taste too spicy to me; the flavor was just right.


Steamed dumplings (shaomai)



Banbian Street in Xiaoquan Ancient Town

This street is full of small shops serving local halal specialties. It used to have a Central Asian style, but after renovations, it now features a blue-toned design.








A specialty of Xiaoquan is this fruit juice beef (guozhi niurou), a type of beef jerky made with rock sugar syrup. It is salty, fresh, and spicy with a sweet aftertaste, making it a delicious snack to have with tea.






Xiaoquan Mosque

Xiaoquan Mosque was first built during the Daoguang period of the Qing Dynasty. The original building was an ancestral hall belonging to a Han Chinese family named Feng. Two Muslim families, the Dengs and the Mas, bought it and converted it into a mosque while keeping the original architectural style.

Turning an ancestral hall into a mosque is a very open-minded idea. There are many examples today of churches being converted into mosques. This saves money, helps the mosque blend into the local culture, and does not go against Islamic teachings, so it is worth promoting.


















Xiaoquan Mosque has a cultural exhibition room, the first of its kind in a Sichuan mosque. They set aside a room specifically for cultural displays, and People say other religious sites in Sichuan have since followed Xiaoquan Mosque's lead by creating their own exhibition spaces.



The exhibition hall displays some famous Hui Muslims from Xiaoquan, and these individuals still held a strong sense of their faith.




Xiaoquan is famous for its values of virtue and filial piety, and many stories about these traits are passed down here. One of them is the Eternal Monument, which records the story of a Muslim named Zhang Zongfa and how he showed filial piety to his parents both while they were alive and after they returned to Allah.

The story says that Zhang Zongfa learned the importance of filial piety from the Prophet and ancient Chinese classics. He served his parents with all his heart while they were alive. After they returned to Allah, he donated grain and land to the mosque, hoping to make up for any missed namaz his parents had during their lives. He also taught his descendants never to forget the importance of filial piety. Collapse Read »
Summary: This Sichuan halal food guide maps Mianyang and Deyang, including halal breakfast, Mulanting food, Fucheng Mosque, Ma Laowu, Xiaoquan Mosque, fruit juice beef, Hui Muslim heritage, and local halal Sichuan dishes.
A Map of Halal Food in Mianyang and Deyang, Sichuan is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.

Our group recently partnered with the Yingke (Mianyang) Law Firm. We now offer professional wealth management consulting by combining insurance brokers and lawyers. Insurance brokers who understand law and lawyers who understand insurance are rare in the market, and I look forward to our future.
Taking this opportunity, I visited Mianyang for the second time after two years. Mianyang, Jiangyou, Deyang, Pengzhou, and Chengdu are areas where Hui Muslims are concentrated in Sichuan. If you are interested in Sichuan halal food culture, you can plan a trip to this region. My previous article about Mianyang is here: A Halal Tour of Mianyang, Sichuan—Jiangyou Mosque in the Hometown of Li Bai.

I recommend staying at the Hampton by Hilton in Mianyang. A Hui Muslim friend of mine in Mianyang introduced me to it, and the owner is also a Hui Muslim who provides halal breakfast.
Mulanting Sichuan-style Halal

The flight from Beijing to Mianyang takes over two hours. For my first meal after arriving, my partner Dosti took me to this very artistic restaurant, Mulanting, to eat Sichuan-style halal food.

Sitting in the courtyard with comfortable temperatures and a quiet atmosphere, I felt especially relaxed while enjoying the food. The restaurant has a great environment and the food is delicious, especially the brown sugar flatbread (guokui) and diced rabbit (tuding), which are both local specialties. Prices in Mianyang are not high, costing about 50-60 yuan per person.

Stewed beef tendon

Braised eggplant with green beans

Brown sugar stuffed flatbread (guokui)

Diced rabbit with chopped chili (duojiao tuding)
Fucheng Mosque in Mianyang

I visited the Mianyang mosque and saw the renovation is finished. The exterior looks very different. Fucheng Mosque was first built during the Xianfeng era of the Qing Dynasty, and the current building was renovated in 2022. It serves over 10,000 Muslims in the city.




Ma Laowu Restaurant

Ma Laowu Restaurant is a Sichuan-style halal eatery. The top left corner says it is a time-honored brand from Yanting, which means the owner is from Yanting. Yanting is the county with the most Hui Muslims in Mianyang.



Halal restaurants in Sichuan mainly serve beef. With the unique spicy and numbing flavor of Sichuan, these stir-fried dishes go perfectly with rice.

Cold jelly noodles (liangban liangfen)

Dry-fried beef (ganbian niurou)

Shredded potato with green pepper (qingjiao tudousi)

Mianyang oil and vinegar noodles (youcu mian)
Oil and vinegar noodles are a local Mianyang specialty. The noodles are thin and soft with a slightly spicy taste. We originally wanted rice, but it wasn't ready when we arrived, so we tried these special noodles instead.

Beef meatball soup (niurou wanzi tang)
Maijia Impression Restaurant (Maijia Yinxiang Canting)

This Sichuan restaurant is on the first floor of a mosque. They do not sell alcohol. The shops around the Fucheng Mosque in Mianyang belong to the mosque, so none of the halal restaurants here sell alcohol. You can eat here with peace of mind.

When you eat local halal stir-fry in Mianyang, you cannot go wrong. Every dish is delicious.


Century egg with pickled peppers (paojiao pidan)

Pickled vegetable and vermicelli soup (suancai fensi tang)

Cold tossed beef (liangban niurou)

Beef with tofu pudding (douhua niurou)
Below are halal eateries around the Fucheng Mosque in Mianyang, including snack shops, teahouses, and grocery stores.








Wenji Night Banquet (Wenji Yeyan)

This is a halal restaurant in Mianyang that specializes in bold, local-style dishes. We already ate plenty of beef, so this meal focuses on fish. Mianyang has many ways to cook fish, and they serve types of river fish that are rarely seen in the north.

Fish with giant hyssop (huoxiang liugen yu)

Chicken feet with green peppers (qingjiao fengzhua)

Spicy grilled fish (mala kaoyu)

Grilled eggplant (kao qiezi)

Grilled oysters (kao shenghao)
Pinyuexuan

Pinyuexuan is a long-standing Sichuan restaurant in Jiangyou, Mianyang. It has been open for at least twenty years and is the largest halal restaurant in the Jiangyou area.


Stir-fried celery with meat (qincai chaorou)

Vermicelli with minced meat (mayi shangshu)

Radish soup (luobo tang)

Diced beef with green peppers served with corn buns (qingjiao niurouli pei wotou)

Beef brisket stewed with tofu (niunan dun doufu)

The owner of Pinyuexuan seen from behind. He is very welcoming, and we greeted each other with salaam.
Deyang, Xiaoquan Ancient Town, Huilanyuan Slaughterhouse Hot Pot

It takes about an hour to drive from Mianyang to Deyang. In Xiaoquan Ancient Town, there is a street dedicated to halal food.

This local halal hot pot restaurant has been open for six years in a very quiet setting. The meat comes from the slaughterhouse right next door, which has its own professional butchers. We even ran into one of the butchers while we were praying at the Xiaoquan Mosque.



We chose a mild spicy beef tallow hot pot. It did not taste too spicy to me; the flavor was just right.


Steamed dumplings (shaomai)



Banbian Street in Xiaoquan Ancient Town

This street is full of small shops serving local halal specialties. It used to have a Central Asian style, but after renovations, it now features a blue-toned design.








A specialty of Xiaoquan is this fruit juice beef (guozhi niurou), a type of beef jerky made with rock sugar syrup. It is salty, fresh, and spicy with a sweet aftertaste, making it a delicious snack to have with tea.






Xiaoquan Mosque

Xiaoquan Mosque was first built during the Daoguang period of the Qing Dynasty. The original building was an ancestral hall belonging to a Han Chinese family named Feng. Two Muslim families, the Dengs and the Mas, bought it and converted it into a mosque while keeping the original architectural style.

Turning an ancestral hall into a mosque is a very open-minded idea. There are many examples today of churches being converted into mosques. This saves money, helps the mosque blend into the local culture, and does not go against Islamic teachings, so it is worth promoting.


















Xiaoquan Mosque has a cultural exhibition room, the first of its kind in a Sichuan mosque. They set aside a room specifically for cultural displays, and People say other religious sites in Sichuan have since followed Xiaoquan Mosque's lead by creating their own exhibition spaces.



The exhibition hall displays some famous Hui Muslims from Xiaoquan, and these individuals still held a strong sense of their faith.




Xiaoquan is famous for its values of virtue and filial piety, and many stories about these traits are passed down here. One of them is the Eternal Monument, which records the story of a Muslim named Zhang Zongfa and how he showed filial piety to his parents both while they were alive and after they returned to Allah.

The story says that Zhang Zongfa learned the importance of filial piety from the Prophet and ancient Chinese classics. He served his parents with all his heart while they were alive. After they returned to Allah, he donated grain and land to the mosque, hoping to make up for any missed namaz his parents had during their lives. He also taught his descendants never to forget the importance of filial piety. Collapse Read »
China Mosque Travel Guide Yunnan: Xundian Ancient Mosques, Hui Muslim Villages and Long March Route
Reposted from the web
Summary: This China mosque travel guide follows the Yunnan Long March route through Xundian and Kedu, covering Yuping Mosque, Dangui and Huihui villages, halal Xundian food, Tuogu, Zhaotong Baxian Mosque, and Hui Muslim history along the road.
A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. These villages once served as the headquarters for the Central Red Army. Leaders including Mao Zedong, Zhou Enlai, Zhu De, Liu Bocheng, Zhang Wentian, and Wang Jiaxiang all stayed here. The Central Red Army made specific plans here to cross the Jinsha River at Jiaoping Ferry, which allowed the Red Army to cross the river successfully.
Yuping Mosque in Xundian

Kedu Town is an 80-kilometer drive from the Xundian county seat. We rested in the county seat for a day to prepare for our trip to Kedu Town the next morning. While drinking coffee in the county seat, we happened to see the Yuping Mosque across the street and went there to perform a prayer.

Yuping Mosque was first built between the late Ming and early Qing dynasties, and the current main hall was built in 2010.

Jinxingyue Restaurant

A local young lady in Xundian invited our family of three to eat authentic Xundian food at Jinxingyue. This restaurant has been open for at least 10 years and is one of the top choices for engagement banquets among Xundian locals. The food and the environment are both excellent, and most restaurants on the streets of Xundian are halal.



Fahim was playing in the courtyard when another young lady took a liking to him and chased after him to play together.


Local specialty pan-fried tea (jiancha). This stove can be used for heating, boiling tea, and grilling.

Xundian's oil-drizzled dried beef (youlin niuganba). The locals have high standards for food. They think Kunming doesn't have as much good food as Xundian. Xundian is where people from Kunming go for weekend getaways and farm-style meals.

Roasted chicken and potato pancakes (yangyu bing) are specialties. The roasted chicken is tender and flavorful, and the potato pancakes are salty, fresh, and crispy.


Thick pea porridge (xi doufen) and wheat flatbread (mai baba). Yunnan people call things like steamed buns baba. The wheat flatbread is very soft and fluffy, and it tastes great when dipped in the thick pea porridge to soak up the soup.


Jibao Beef Restaurant

This is another hidden gem that locals love. People say you even have to wait in line at night because it is so popular.

At this Yunnan-style restaurant, you pick your own vegetables. You choose from a variety of wild greens in the freezer, and the kitchen cooks them for you.


The cold sliced beef (liangpian) from Xundian is boiled in plain water and served with a spicy and sour dipping sauce.


This sweet and sour pork tenderloin (tangcu liji) is made with pineapple and is mainly served to help children eat their rice.

Yunnan bitter melon is delicious, and I enjoy the bitter taste.

Kedu Town

The road to Kedu Town is a winding mountain path. Because it is a red tourism town, the government pays close attention to it, so the road nearby is well-maintained and not too difficult to drive. Just watch your speed, and expect the drive to take at least an hour and a half.

The town is deep in the mountains with nice scenery. Most of the paths the Red Army took during the Long March were these kinds of remote mountain roads.

Dangui Red Army Village

The Red Army Long March Memorial Hall in Dangui Village is open to the public for free.

The Party could not have gained national power without the support of ethnic minorities. The relationship between Chinese Muslims and various Chinese regimes throughout history is the same. Whenever they stayed in line with the central government, they developed; otherwise, they suffered major setbacks. You can refer to the book 'Chinese Regimes and Islam Throughout History' for details.







Because the Party's founding members were treated well by ethnic minorities during difficult times, they had a positive view of them, which led to the ethnic minority policies established after the founding of the country.




The red halal restaurant in the village is called Huadamen Restaurant.



The village walls are decorated with folk songs from Hui Muslims and other ethnic minorities, all praising the Red Army.
Dangui Mosque.

The founding date of Dangui Mosque is unknown, but it was renovated in the 22nd year of the Guangxu reign of the Qing Dynasty and is now a provincial-level cultural heritage site.



On the mosque's crossbeams, there is a slogan left by the Red Army that says, "The Red Army absolutely does not press-gang." This means they did not force men into military service.



























On the third floor of the minaret, there is a poster showing a story from the past. After the Red Army defeated local tyrants, they took ham to cook at Huihui Mosque. When Commander-in-Chief Zhu De found out, he walked to the mosque to apologize to Imam Jin.

Looking down at Dangui Village from the top of the minaret.

The Huihui Village mentioned above shares the same name as the Huihui Village in Sanya and is two kilometers away from Dangui Village.
Huihui Village Mosque.

Huihui Mosque is built in the center of the village, and it also has a slogan left by the Red Army.


The slogan is on the side of the minaret and reads, "The Red Army absolutely protects the interests of the Hui worker and peasant masses." "Hui home" refers to the homes of Hui Muslims, as the term Hui Muslims was not yet used as an official name before liberation.









The founding record of the Chinese-Arabic school inside the Huihui Village mosque.

Patterns on the gate of a house across from the Huihui mosque.
Tuogu Village in Ludian.

On the way back to Beijing from Xundian, I passed a small halal shop at the entrance of Tuogu Village. They had Ma Laobiao rice noodles (mixian), and I bought plenty of instant food for the trip.

Tuogu grilled tofu (shaodoufu) for one yuan a piece.
Tuogu mosque.

Tuogu mosque was first built in the eighth year of the Yongzheng reign. It covers 7,000 square meters, is the largest mosque in northeastern Yunnan, and is now a provincial-level cultural heritage site.






















Zhaotong Baxian grand mosque.

Zhaotong Baxian mosque is one of the eight scenic spots in Zhaoyang. It was first built during the Yongzheng period. It was once the site of the 43rd Division headquarters of the People's Liberation Army and includes a party school inside.





Collapse Read »
Summary: This China mosque travel guide follows the Yunnan Long March route through Xundian and Kedu, covering Yuping Mosque, Dangui and Huihui villages, halal Xundian food, Tuogu, Zhaotong Baxian Mosque, and Hui Muslim history along the road.
A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. These villages once served as the headquarters for the Central Red Army. Leaders including Mao Zedong, Zhou Enlai, Zhu De, Liu Bocheng, Zhang Wentian, and Wang Jiaxiang all stayed here. The Central Red Army made specific plans here to cross the Jinsha River at Jiaoping Ferry, which allowed the Red Army to cross the river successfully.
Yuping Mosque in Xundian

Kedu Town is an 80-kilometer drive from the Xundian county seat. We rested in the county seat for a day to prepare for our trip to Kedu Town the next morning. While drinking coffee in the county seat, we happened to see the Yuping Mosque across the street and went there to perform a prayer.

Yuping Mosque was first built between the late Ming and early Qing dynasties, and the current main hall was built in 2010.

Jinxingyue Restaurant

A local young lady in Xundian invited our family of three to eat authentic Xundian food at Jinxingyue. This restaurant has been open for at least 10 years and is one of the top choices for engagement banquets among Xundian locals. The food and the environment are both excellent, and most restaurants on the streets of Xundian are halal.



Fahim was playing in the courtyard when another young lady took a liking to him and chased after him to play together.


Local specialty pan-fried tea (jiancha). This stove can be used for heating, boiling tea, and grilling.

Xundian's oil-drizzled dried beef (youlin niuganba). The locals have high standards for food. They think Kunming doesn't have as much good food as Xundian. Xundian is where people from Kunming go for weekend getaways and farm-style meals.

Roasted chicken and potato pancakes (yangyu bing) are specialties. The roasted chicken is tender and flavorful, and the potato pancakes are salty, fresh, and crispy.


Thick pea porridge (xi doufen) and wheat flatbread (mai baba). Yunnan people call things like steamed buns baba. The wheat flatbread is very soft and fluffy, and it tastes great when dipped in the thick pea porridge to soak up the soup.


Jibao Beef Restaurant

This is another hidden gem that locals love. People say you even have to wait in line at night because it is so popular.

At this Yunnan-style restaurant, you pick your own vegetables. You choose from a variety of wild greens in the freezer, and the kitchen cooks them for you.


The cold sliced beef (liangpian) from Xundian is boiled in plain water and served with a spicy and sour dipping sauce.


This sweet and sour pork tenderloin (tangcu liji) is made with pineapple and is mainly served to help children eat their rice.

Yunnan bitter melon is delicious, and I enjoy the bitter taste.

Kedu Town

The road to Kedu Town is a winding mountain path. Because it is a red tourism town, the government pays close attention to it, so the road nearby is well-maintained and not too difficult to drive. Just watch your speed, and expect the drive to take at least an hour and a half.

The town is deep in the mountains with nice scenery. Most of the paths the Red Army took during the Long March were these kinds of remote mountain roads.

Dangui Red Army Village

The Red Army Long March Memorial Hall in Dangui Village is open to the public for free.

The Party could not have gained national power without the support of ethnic minorities. The relationship between Chinese Muslims and various Chinese regimes throughout history is the same. Whenever they stayed in line with the central government, they developed; otherwise, they suffered major setbacks. You can refer to the book 'Chinese Regimes and Islam Throughout History' for details.







Because the Party's founding members were treated well by ethnic minorities during difficult times, they had a positive view of them, which led to the ethnic minority policies established after the founding of the country.




The red halal restaurant in the village is called Huadamen Restaurant.



The village walls are decorated with folk songs from Hui Muslims and other ethnic minorities, all praising the Red Army.
Dangui Mosque.

The founding date of Dangui Mosque is unknown, but it was renovated in the 22nd year of the Guangxu reign of the Qing Dynasty and is now a provincial-level cultural heritage site.



On the mosque's crossbeams, there is a slogan left by the Red Army that says, "The Red Army absolutely does not press-gang." This means they did not force men into military service.



























On the third floor of the minaret, there is a poster showing a story from the past. After the Red Army defeated local tyrants, they took ham to cook at Huihui Mosque. When Commander-in-Chief Zhu De found out, he walked to the mosque to apologize to Imam Jin.

Looking down at Dangui Village from the top of the minaret.

The Huihui Village mentioned above shares the same name as the Huihui Village in Sanya and is two kilometers away from Dangui Village.
Huihui Village Mosque.

Huihui Mosque is built in the center of the village, and it also has a slogan left by the Red Army.


The slogan is on the side of the minaret and reads, "The Red Army absolutely protects the interests of the Hui worker and peasant masses." "Hui home" refers to the homes of Hui Muslims, as the term Hui Muslims was not yet used as an official name before liberation.









The founding record of the Chinese-Arabic school inside the Huihui Village mosque.

Patterns on the gate of a house across from the Huihui mosque.
Tuogu Village in Ludian.

On the way back to Beijing from Xundian, I passed a small halal shop at the entrance of Tuogu Village. They had Ma Laobiao rice noodles (mixian), and I bought plenty of instant food for the trip.

Tuogu grilled tofu (shaodoufu) for one yuan a piece.
Tuogu mosque.

Tuogu mosque was first built in the eighth year of the Yongzheng reign. It covers 7,000 square meters, is the largest mosque in northeastern Yunnan, and is now a provincial-level cultural heritage site.






















Zhaotong Baxian grand mosque.

Zhaotong Baxian mosque is one of the eight scenic spots in Zhaoyang. It was first built during the Yongzheng period. It was once the site of the 43rd Division headquarters of the People's Liberation Army and includes a party school inside.





Collapse Read »
China Mosque Travel Guide Yunnan: Fur Goods Street Old Mosque, Hui Muslim History and Long March Route
Reposted from the web
Summary: This China mosque travel guide continues the Yunnan road trip on the Long March route, focusing on Fur Goods Street, the Old Mosque, Hui Muslim memories, a temporary prayer space, demolition and renovation, and reflections on history.
A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
















Fur Goods Street (Maohuo Jie)

Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. Many Hui Muslims live nearby. The Old Mosque (Qingzhen Gusi) on Fur Goods Street used to run a school all year round and accepted students from outside, so many people have memories of studying here. Fur Goods Street is currently being demolished and renovated. Very few shops remain inside. When I arrived, I only saw a temporary prayer space for the Old Mosque.
Temporary prayer space for the Old Mosque

Throughout history and across the world, nations have been strong when they were open and inclusive, and backward when they were closed and narrow-minded. We can learn a lot from history. Looking at things from a historical perspective, what we are going through right now is not a big deal. Collapse Read »
Summary: This China mosque travel guide continues the Yunnan road trip on the Long March route, focusing on Fur Goods Street, the Old Mosque, Hui Muslim memories, a temporary prayer space, demolition and renovation, and reflections on history.
A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
















Fur Goods Street (Maohuo Jie)

Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. Many Hui Muslims live nearby. The Old Mosque (Qingzhen Gusi) on Fur Goods Street used to run a school all year round and accepted students from outside, so many people have memories of studying here. Fur Goods Street is currently being demolished and renovated. Very few shops remain inside. When I arrived, I only saw a temporary prayer space for the Old Mosque.
Temporary prayer space for the Old Mosque

Throughout history and across the world, nations have been strong when they were open and inclusive, and backward when they were closed and narrow-minded. We can learn a lot from history. Looking at things from a historical perspective, what we are going through right now is not a big deal. Collapse Read »
China Mosque Travel Guide Yunnan: Jianshui Ancient Mosque, Dazhuang Mosques and Shadian Road Trip
Reposted from the web
Summary: This China mosque travel guide follows a Yunnan road trip through Jianshui, Dazhuang, and nearby Shadian, covering ancient mosques, halal rice noodles, local restaurants, stone tablets, Hajj door signs, Xinzhai Mosque, and Hui Muslim history.
A Road Trip in Yunnan: Searching for Old Mosques in Jianshui and Dazhuang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.
I remember my first trip to Shadian. I asked the locals what good food they had, and they told me there wasn't much. They usually go to Jianshui and Dazhuang to find good food because there is more to eat there. That is why I kept those two places in mind. Jianshui, Dazhuang, and Shadian are less than 100 miles apart. It takes an hour to drive between them, and they form a triangle. If you plan to visit Shadian, it is best to visit all three places together.
Jianshui Ancient City Hanlin Garden (Hanlin Yuan)

Jianshui is a bit busier than other ancient cities in Yunnan. We chose to stay at Hanlin Garden, which is in the center of the ancient city. It is a state-owned hotel with a classic garden style. The rooms are huge and have complete facilities. The parking lot is right at the hotel entrance. The staff told us to use Gaode Maps to navigate to the hotel instead of Baidu, or we would go the wrong way.

The hotel breakfast offers halal rice noodles (mixian), but you must book them in advance. The staff goes to a halal shop outside to buy them early in the morning.

The little person next to the flower pot in the distance is Fahim. He can play to his heart's content in this garden.

Jianshui Ancient Mosque (Jianshui Qingzhen Gusi)

The ancient mosque is on Randengsi Street next to the ancient city. It was first built during the Huangqing era of the Yuan Dynasty. It is the oldest mosque in southern Yunnan, and the hall in front of the main prayer hall dates back to the Yuan Dynasty.

Randeng Mosque is a Buddhist mosque built during the Jiaqing era of the Ming Dynasty, and it is less than 100 meters away from the mosque.




When I arrived, the women's study group at the mosque was having a class.



There are a few small halal shops on Mashi Street next to the Jianshui ancient mosque, but they only open at noon. I arrived too early and didn't see anything. Locals prefer to come here, but if you want more food, it is all concentrated on Zitao Street.

There are a few halal shops in the old town that are easy to find. I asked a student of mine named Ma from Shadian if I could use facial recognition payment here, and he said he had never even seen beef pancakes (niuroubing) in Shadian.




Koule Bakery is a chain store selling Western-style desserts that a local friend recommended. I bought some flower cakes (xianhuabing), but they were a bit too sweet; I still think the ones in Dali are better.


Jiahe Restaurant

Jiahe Restaurant is across from the Walmart supermarket at the entrance of the old town. We came out of the supermarket and didn't want to walk too far, so we went straight into this shop.

The owner's daughter took a liking to Fahim and tried to trade her Ultraman toy for the snacks in his hand, but Fahim wasn't interested.

We chatted and learned the owner is from Wenshan and married into Jianshui, where she has run this shop for many years. We actually have a mutual friend; her classmate is currently studying at the China Islamic Institute.

The owner recommended a few local specialties, including iron-plate tofu (tieban doufu) and steam-pot chicken (qiguo ji).

Everything was delicious. Jianshui tofu has a smooth texture and can be eaten in many different ways.

Zitao Street

Jianshui's Zitao Street is like the Muslim Quarter (Huimin Jie) in Xi'an. Most of the food stalls inside are halal, and they also sell some small goods.

Yingfeng Grilled Rice Cake (shao erkua). There used to be a shop in Beijing, but it closed down.


The grilled tofu (shao doufu) is very popular locally. It costs one yuan per piece and is grilled fresh to order.

They sell big-pot beef rice noodles (niurou mixian) across the street. The seasonings and side dishes are self-serve, and a huge bowl only costs 10 yuan.

My friends in Jianshui do not think much of Purple Pottery Street (Zitao Jie). They find it expensive and say it is just for tourists. We actually liked it after we arrived. Tourists have different needs than locals, and some people just enjoy this kind of lively, bustling market. That is why the Hui Muslim Street in Xi'an is so popular. Locals should support it instead of tearing it down.





Lion cake (shizi gao) is probably the same as Beijing's sachima. It does not taste very good.



We bought grilled beef jerky (niuganba). It is delicious and comes in original and spicy flavors. This stall looks clean and hygienic.
Dazhuang Mosque in Kaiyuan

Dazhuang in Kaiyuan has two mosques, a new one and an old one. The old mosque was built during the Wanli period of the Ming Dynasty, and the new mosque was built during an expansion in the Jiaqing period of the Qing Dynasty. The old mosque was then converted into a women's mosque. The new mosque covers nearly 10,000 square meters and is now a provincial-level cultural relic protection site.

I have seen schools in almost every mosque I visited in Yunnan. Dazhuang Mosque belongs to the Gedimu tradition.














This stone tablet is from the Daoguang period of the Qing Dynasty and records a list of charitable deeds.

This stone tablet is from the Republic of China era. The full text of the above tablets is included in the book "Kaiyuan Stone Tablets."

While walking around the village, I noticed many houses have a red sign on their doors that says "Obey Allah's Command to Perform Hajj." Families who have completed the Hajj (hadji) likely hang these signs to show their honor.
Xinzhai Mosque

Xinzhai Mosque was not originally on my planned route. I was on my way to Dazhuang when I saw a huge mosque by the road. I was so attracted to it that I turned in to visit.

Xinzhai Mosque was built during the Tongzhi reign of the Qing Dynasty and has just been renovated.





I saw a martyr monument (shexide) here just like the one in Shadian.


The Xinzhai martyr monument commemorates the Shadian Incident. Many friends (dosti) in Xinzhai suffered back then, and by percentage, the death toll here was even higher than in Shadian.


Every martyr has a name, with three hundred and fifty people in total.



The back is carved with a Quranic verse: Do not say that those who are killed in the way of Allah are dead; they are alive, but you do not perceive it. (2:154) Collapse Read »
Summary: This China mosque travel guide follows a Yunnan road trip through Jianshui, Dazhuang, and nearby Shadian, covering ancient mosques, halal rice noodles, local restaurants, stone tablets, Hajj door signs, Xinzhai Mosque, and Hui Muslim history.
A Road Trip in Yunnan: Searching for Old Mosques in Jianshui and Dazhuang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.
I remember my first trip to Shadian. I asked the locals what good food they had, and they told me there wasn't much. They usually go to Jianshui and Dazhuang to find good food because there is more to eat there. That is why I kept those two places in mind. Jianshui, Dazhuang, and Shadian are less than 100 miles apart. It takes an hour to drive between them, and they form a triangle. If you plan to visit Shadian, it is best to visit all three places together.
Jianshui Ancient City Hanlin Garden (Hanlin Yuan)

Jianshui is a bit busier than other ancient cities in Yunnan. We chose to stay at Hanlin Garden, which is in the center of the ancient city. It is a state-owned hotel with a classic garden style. The rooms are huge and have complete facilities. The parking lot is right at the hotel entrance. The staff told us to use Gaode Maps to navigate to the hotel instead of Baidu, or we would go the wrong way.

The hotel breakfast offers halal rice noodles (mixian), but you must book them in advance. The staff goes to a halal shop outside to buy them early in the morning.

The little person next to the flower pot in the distance is Fahim. He can play to his heart's content in this garden.

Jianshui Ancient Mosque (Jianshui Qingzhen Gusi)

The ancient mosque is on Randengsi Street next to the ancient city. It was first built during the Huangqing era of the Yuan Dynasty. It is the oldest mosque in southern Yunnan, and the hall in front of the main prayer hall dates back to the Yuan Dynasty.

Randeng Mosque is a Buddhist mosque built during the Jiaqing era of the Ming Dynasty, and it is less than 100 meters away from the mosque.




When I arrived, the women's study group at the mosque was having a class.



There are a few small halal shops on Mashi Street next to the Jianshui ancient mosque, but they only open at noon. I arrived too early and didn't see anything. Locals prefer to come here, but if you want more food, it is all concentrated on Zitao Street.

There are a few halal shops in the old town that are easy to find. I asked a student of mine named Ma from Shadian if I could use facial recognition payment here, and he said he had never even seen beef pancakes (niuroubing) in Shadian.




Koule Bakery is a chain store selling Western-style desserts that a local friend recommended. I bought some flower cakes (xianhuabing), but they were a bit too sweet; I still think the ones in Dali are better.


Jiahe Restaurant

Jiahe Restaurant is across from the Walmart supermarket at the entrance of the old town. We came out of the supermarket and didn't want to walk too far, so we went straight into this shop.

The owner's daughter took a liking to Fahim and tried to trade her Ultraman toy for the snacks in his hand, but Fahim wasn't interested.

We chatted and learned the owner is from Wenshan and married into Jianshui, where she has run this shop for many years. We actually have a mutual friend; her classmate is currently studying at the China Islamic Institute.

The owner recommended a few local specialties, including iron-plate tofu (tieban doufu) and steam-pot chicken (qiguo ji).

Everything was delicious. Jianshui tofu has a smooth texture and can be eaten in many different ways.

Zitao Street

Jianshui's Zitao Street is like the Muslim Quarter (Huimin Jie) in Xi'an. Most of the food stalls inside are halal, and they also sell some small goods.

Yingfeng Grilled Rice Cake (shao erkua). There used to be a shop in Beijing, but it closed down.


The grilled tofu (shao doufu) is very popular locally. It costs one yuan per piece and is grilled fresh to order.

They sell big-pot beef rice noodles (niurou mixian) across the street. The seasonings and side dishes are self-serve, and a huge bowl only costs 10 yuan.

My friends in Jianshui do not think much of Purple Pottery Street (Zitao Jie). They find it expensive and say it is just for tourists. We actually liked it after we arrived. Tourists have different needs than locals, and some people just enjoy this kind of lively, bustling market. That is why the Hui Muslim Street in Xi'an is so popular. Locals should support it instead of tearing it down.





Lion cake (shizi gao) is probably the same as Beijing's sachima. It does not taste very good.



We bought grilled beef jerky (niuganba). It is delicious and comes in original and spicy flavors. This stall looks clean and hygienic.
Dazhuang Mosque in Kaiyuan

Dazhuang in Kaiyuan has two mosques, a new one and an old one. The old mosque was built during the Wanli period of the Ming Dynasty, and the new mosque was built during an expansion in the Jiaqing period of the Qing Dynasty. The old mosque was then converted into a women's mosque. The new mosque covers nearly 10,000 square meters and is now a provincial-level cultural relic protection site.

I have seen schools in almost every mosque I visited in Yunnan. Dazhuang Mosque belongs to the Gedimu tradition.














This stone tablet is from the Daoguang period of the Qing Dynasty and records a list of charitable deeds.

This stone tablet is from the Republic of China era. The full text of the above tablets is included in the book "Kaiyuan Stone Tablets."

While walking around the village, I noticed many houses have a red sign on their doors that says "Obey Allah's Command to Perform Hajj." Families who have completed the Hajj (hadji) likely hang these signs to show their honor.
Xinzhai Mosque

Xinzhai Mosque was not originally on my planned route. I was on my way to Dazhuang when I saw a huge mosque by the road. I was so attracted to it that I turned in to visit.

Xinzhai Mosque was built during the Tongzhi reign of the Qing Dynasty and has just been renovated.





I saw a martyr monument (shexide) here just like the one in Shadian.


The Xinzhai martyr monument commemorates the Shadian Incident. Many friends (dosti) in Xinzhai suffered back then, and by percentage, the death toll here was even higher than in Shadian.


Every martyr has a name, with three hundred and fifty people in total.



The back is carved with a Quranic verse: Do not say that those who are killed in the way of Allah are dead; they are alive, but you do not perceive it. (2:154) Collapse Read »
Muslim Travel Guide Sichuan: Xichang Tianba Hui Muslim Village, Mosques and Beef Hot Pot
Reposted from the web
Summary: This Muslim travel guide to Sichuan visits Xichang, Jianchang Ancient Town, Tianba Hui Muslim Village, old mosques, Hui Muslim residences, beef offal and chicken hot pot, youxiang, and the mountain-valley Muslim culture of Panxi.
The Hui Muslims Village in Tianba, Xichang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.
Panxi is the combined name for Xichang and Panzhihua in southwest Sichuan. It sits near Yunnan and has the largest population of Hui Muslims in Sichuan, even more than Songpan. The area is home to descendants of Hui Muslim soldiers from Ming Dynasty military colonies, as well as Hui Muslims from Shaanxi and Gansu who settled here for business in modern times.
Old Town Beef Offal and Chicken Hot Pot

The hot pot restaurant is inside the Jianchang Ancient Town in Xichang. There is an old mosque called Jiyang Lane Mosque (Jiyang Xiang Qingzhen Si) in the town, built during the Ming Dynasty. Because the surrounding area is under renovation, people cannot get through right now, and the mosque is temporarily closed.

This shop is run by Hui Muslims from Xichang and has been open for many years. It is usually quite busy. I chatted with the owner for a bit, but their dialect was too heavy for me to understand.

There are a few other mosques in the Xichang area. You can find them on a map, but the roads to get there are not very easy to travel.


This is fried dough (youxiang) made by Hui Muslims in Xichang. It has a slightly sweet taste.

The beef offal and chicken pieces are cooked in a copper pot. The chicken is silky fowl (wuji). You can choose to have more beef offal or more chicken, and there are clear broth or spicy broth options. We were with Fahim and could not eat spicy food, so we chose the clear broth. It contained cordyceps flowers and vegetables. It was very comfortable to sit under the city wall and eat.

Across from the hot pot restaurant is the Ma Family Courtyard (Ma Jia Dayuan), a Hui Muslim residence built during the late Qing Dynasty.

The scale of the Ma Family Courtyard shows that Hui Muslims had significant influence in Jianchang Ancient Town during the Ming and Qing Dynasties. The son and grandson of Sayyid Ajjal Shams al-Din (who served as the equivalent of the governor of Yunnan in the Yuan Dynasty) both held important positions in Jianchang.


Jianchang Ancient Town is very lively at night. There is no entrance fee, and it is clean and well-maintained, making it a great place for a stroll.

East Mosque (Qingzhen Dongsi)

Xichang East Mosque (Qingzhen Dongsi) was first built during the Ming Dynasty. It was destroyed many times in history, and the current building was rebuilt in 2001.

The East Mosque is in an alley on Hedong Street. The road is very narrow, so it is not easy to drive there.





Fahim is telling everyone about the sermon (wa'z), but this kid wants to climb the minaret (minbailou) as soon as he sees it.






Inscriptions in the mosque record that during the Republic of China era, the Nationalist army burned down the East Mosque before retreating. It was not rebuilt with raised funds until after the liberation, but it is not as large as it used to be.




Xichang West Mosque (Qingzhen Xisi)

Xichang West Mosque was first built during the Jiaqing reign of the Qing Dynasty. The main prayer hall is slightly larger than the one at the East Mosque. It was destroyed along with the East Mosque in the fire during the Republic of China era and was rebuilt after the liberation.

The road leading to the main prayer hall is not easy to walk on, and the surrounding area is currently being demolished.










The height of this main prayer hall reminds me of the Nanguan Mosque in Anqing, Anhui, which is also very tall.



There are many halal restaurants and snack shops around the West Mosque, all featuring Sichuan flavors. The largest one is called Mecca Restaurant (Maijia Fandian).




Qionghai National Wetland Park, which is far from the city center, is also a beautiful free scenic spot. It looks very much like Fuxian Lake in Yuxi.



Skipping stones by the lake with Fahim.

The white sand beach by the lake makes you think you have arrived at the seaside.
Halal Youde Garden (Youde Yuan)

This halal farmhouse restaurant by Qionghai Lake is in Walnut Village (Hetao Cun). I found a mosque in the village when I came here to eat.


The farmhouse food is simple and rustic, but it goes great with rice. While waiting for my meal, I went up to the village to visit the Walnut Village Mosque.


Islamic elements are rare in the village. I happened to see a sign for halal snacks on a wall. The mosque is built on the mountain, so I climbed all the way to the highest point of the village to reach it.

Walnut Village Mosque


It was first built in the Ming Dynasty, and the current building was rebuilt in 2003.

The Hui Muslims in the village with the surname Ma are descendants of the Ming Dynasty general Ma Jun. Ma Jun was responsible for putting down the rebellion of Yuelu Timur, the grandson of Sayyid Ajjal Shams al-Din. Interestingly, the descendants of Sayyid Ajjal Shams al-Din still live in Xichang and are said to be Hui Muslims with the surname Sha.




When I arrived at the mosque, I happened to see a group of people posing for photos at the entrance. They seemed to be friends (dost) visiting relatives, but I could not understand the language they were speaking.

Huihui Village Mosque

On the way from Xichang to Panzhihua, I passed by this Huihui Village Mosque. It was closed and looked quite simple, so I did not try to contact anyone to open it and continued on to the Heying Mosque.
Heying Mosque

Located in Heying Village, Jingjiu Township, this mosque was built in the same period as several other mosques in Xichang, all dating back to the Hongwu era of the Ming Dynasty.

Heying Mosque is quite large, and its current buildings were finished in 2004.

Most Hui Muslims in Heying Village have the surname Sha, and their family records show they are descendants of the Yunnan governor Sayyid Ajjal Shams al-Din.






I did not see any halal restaurants or prayer hangings (dua) on the doors of homes in Heying Village.

Tianba Hui Muslim Village in Panzhihua City.

You arrive at Tianba Hui Muslim Village as soon as you exit the highway, and the village is home to the Miyi Guabang Mosque, which is a protected cultural site in Sichuan.



The mosque was first built during the Kangxi period of the Qing Dynasty. The Moon-Sighting Tower (wangyuelou) originally had five stories, but local residents thought it brought them bad luck and illness. To keep peace with their neighbors, the Hui Muslims reduced it to three stories and added a screen wall in front of it.



The imam at the mosque is from Yunnan, and this place is less than a three-hour drive from Dali, Yunnan.


Tianba Hui Muslim Village has halal restaurants and homestays; if you need them, just ask at the mosque.

The scenery around Miyi County is beautiful. It is a small, misty mountain valley with a river flowing through the town.



Two old stone tablets in the mosque record its history. The building style and the food of the Hui Muslims here are very similar to Yunnan. After a short stay, we will continue toward Yunnan, with Dali as our next stop. Collapse Read »
Summary: This Muslim travel guide to Sichuan visits Xichang, Jianchang Ancient Town, Tianba Hui Muslim Village, old mosques, Hui Muslim residences, beef offal and chicken hot pot, youxiang, and the mountain-valley Muslim culture of Panxi.
The Hui Muslims Village in Tianba, Xichang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.
Panxi is the combined name for Xichang and Panzhihua in southwest Sichuan. It sits near Yunnan and has the largest population of Hui Muslims in Sichuan, even more than Songpan. The area is home to descendants of Hui Muslim soldiers from Ming Dynasty military colonies, as well as Hui Muslims from Shaanxi and Gansu who settled here for business in modern times.
Old Town Beef Offal and Chicken Hot Pot

The hot pot restaurant is inside the Jianchang Ancient Town in Xichang. There is an old mosque called Jiyang Lane Mosque (Jiyang Xiang Qingzhen Si) in the town, built during the Ming Dynasty. Because the surrounding area is under renovation, people cannot get through right now, and the mosque is temporarily closed.

This shop is run by Hui Muslims from Xichang and has been open for many years. It is usually quite busy. I chatted with the owner for a bit, but their dialect was too heavy for me to understand.

There are a few other mosques in the Xichang area. You can find them on a map, but the roads to get there are not very easy to travel.


This is fried dough (youxiang) made by Hui Muslims in Xichang. It has a slightly sweet taste.

The beef offal and chicken pieces are cooked in a copper pot. The chicken is silky fowl (wuji). You can choose to have more beef offal or more chicken, and there are clear broth or spicy broth options. We were with Fahim and could not eat spicy food, so we chose the clear broth. It contained cordyceps flowers and vegetables. It was very comfortable to sit under the city wall and eat.

Across from the hot pot restaurant is the Ma Family Courtyard (Ma Jia Dayuan), a Hui Muslim residence built during the late Qing Dynasty.

The scale of the Ma Family Courtyard shows that Hui Muslims had significant influence in Jianchang Ancient Town during the Ming and Qing Dynasties. The son and grandson of Sayyid Ajjal Shams al-Din (who served as the equivalent of the governor of Yunnan in the Yuan Dynasty) both held important positions in Jianchang.


Jianchang Ancient Town is very lively at night. There is no entrance fee, and it is clean and well-maintained, making it a great place for a stroll.

East Mosque (Qingzhen Dongsi)

Xichang East Mosque (Qingzhen Dongsi) was first built during the Ming Dynasty. It was destroyed many times in history, and the current building was rebuilt in 2001.

The East Mosque is in an alley on Hedong Street. The road is very narrow, so it is not easy to drive there.





Fahim is telling everyone about the sermon (wa'z), but this kid wants to climb the minaret (minbailou) as soon as he sees it.






Inscriptions in the mosque record that during the Republic of China era, the Nationalist army burned down the East Mosque before retreating. It was not rebuilt with raised funds until after the liberation, but it is not as large as it used to be.




Xichang West Mosque (Qingzhen Xisi)

Xichang West Mosque was first built during the Jiaqing reign of the Qing Dynasty. The main prayer hall is slightly larger than the one at the East Mosque. It was destroyed along with the East Mosque in the fire during the Republic of China era and was rebuilt after the liberation.

The road leading to the main prayer hall is not easy to walk on, and the surrounding area is currently being demolished.










The height of this main prayer hall reminds me of the Nanguan Mosque in Anqing, Anhui, which is also very tall.



There are many halal restaurants and snack shops around the West Mosque, all featuring Sichuan flavors. The largest one is called Mecca Restaurant (Maijia Fandian).




Qionghai National Wetland Park, which is far from the city center, is also a beautiful free scenic spot. It looks very much like Fuxian Lake in Yuxi.



Skipping stones by the lake with Fahim.

The white sand beach by the lake makes you think you have arrived at the seaside.
Halal Youde Garden (Youde Yuan)

This halal farmhouse restaurant by Qionghai Lake is in Walnut Village (Hetao Cun). I found a mosque in the village when I came here to eat.


The farmhouse food is simple and rustic, but it goes great with rice. While waiting for my meal, I went up to the village to visit the Walnut Village Mosque.


Islamic elements are rare in the village. I happened to see a sign for halal snacks on a wall. The mosque is built on the mountain, so I climbed all the way to the highest point of the village to reach it.

Walnut Village Mosque


It was first built in the Ming Dynasty, and the current building was rebuilt in 2003.

The Hui Muslims in the village with the surname Ma are descendants of the Ming Dynasty general Ma Jun. Ma Jun was responsible for putting down the rebellion of Yuelu Timur, the grandson of Sayyid Ajjal Shams al-Din. Interestingly, the descendants of Sayyid Ajjal Shams al-Din still live in Xichang and are said to be Hui Muslims with the surname Sha.




When I arrived at the mosque, I happened to see a group of people posing for photos at the entrance. They seemed to be friends (dost) visiting relatives, but I could not understand the language they were speaking.

Huihui Village Mosque

On the way from Xichang to Panzhihua, I passed by this Huihui Village Mosque. It was closed and looked quite simple, so I did not try to contact anyone to open it and continued on to the Heying Mosque.
Heying Mosque

Located in Heying Village, Jingjiu Township, this mosque was built in the same period as several other mosques in Xichang, all dating back to the Hongwu era of the Ming Dynasty.

Heying Mosque is quite large, and its current buildings were finished in 2004.

Most Hui Muslims in Heying Village have the surname Sha, and their family records show they are descendants of the Yunnan governor Sayyid Ajjal Shams al-Din.






I did not see any halal restaurants or prayer hangings (dua) on the doors of homes in Heying Village.

Tianba Hui Muslim Village in Panzhihua City.

You arrive at Tianba Hui Muslim Village as soon as you exit the highway, and the village is home to the Miyi Guabang Mosque, which is a protected cultural site in Sichuan.



The mosque was first built during the Kangxi period of the Qing Dynasty. The Moon-Sighting Tower (wangyuelou) originally had five stories, but local residents thought it brought them bad luck and illness. To keep peace with their neighbors, the Hui Muslims reduced it to three stories and added a screen wall in front of it.



The imam at the mosque is from Yunnan, and this place is less than a three-hour drive from Dali, Yunnan.


Tianba Hui Muslim Village has halal restaurants and homestays; if you need them, just ask at the mosque.

The scenery around Miyi County is beautiful. It is a small, misty mountain valley with a river flowing through the town.



Two old stone tablets in the mosque record its history. The building style and the food of the Hui Muslims here are very similar to Yunnan. After a short stay, we will continue toward Yunnan, with Dali as our next stop. Collapse Read »
Muslim Travel Guide Xinjiang: Shawan Big Plate Chicken, Urumqi Halal Food and Hami Mosques
Reposted from the web
Summary: This Muslim travel guide to Xinjiang follows the route through Shawan, Urumqi, and Hami, covering big plate chicken, Hui Muslim restaurants, Urumqi halal food, shrines, Hami mosques, and final reflections from a region-wide journey.
Travel Notes from Shawan, Urumqi, and Hami is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Urumqi Halal Food, Hui Muslims, Xinjiang Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.
Leaving Yili for Urumqi, you pass through Shawan City in the Tacheng region. Shawan is less than two hundred kilometers from Urumqi and is a very small city, but it is said to be the birthplace of the famous Xinjiang dish, big plate chicken (dapanji).
We arrived in downtown Shawan around 11:00 PM. I called Yulan Qiaotou Big Plate Chicken and Yuwentao Qiaotoubao Big Plate Chicken on the way, only to find out they had sold out of chicken by 7:00 PM. In the city, police stopped our car and checked our IDs. I said salaam to the officer, and he was stunned, asking, 'Are you Hui Muslim?' I said yes and asked if he hadn't already seen my ID. I decided to ask the officer which big plate chicken place was good. He said they were all about the same and we could eat anywhere on this street, so we ended up eating at this Jimiba No. 8 flagship store on Urumqi West Road.
Jimiba No. 8 Flagship Store

There were still many people at this shop at midnight. What surprised me even more was seeing the long-lost halal certification sign in the shop. This was the first halal sign we had seen in our many days of traveling through Xinjiang.

I asked the owner why the shop was called Jimiba No. 8, and she said they were the eighth shop to open on this street, so they have always been called No. 8.

The specialty of Shawan big plate chicken is that it uses a whole chicken per plate. It costs 130 yuan per serving. Since there were two of us, we split it into two large plates, and adding noodles costs extra. This shop is considered an old establishment in Shawan. The taste is fine, but it is not amazing enough to make you scream. Actually, big plate chicken appeared to serve passing truck drivers, focusing on being economical and affordable. It is basically at the level of a rest area fast food for drivers, so there is no need to come to Shawan specifically for it. Besides, I think many Xinjiang restaurants in Beijing can match this level, and some even suit my taste better. Shawan's big plate chicken is quite spicy and the chicken is tough, while Beijingers are used to soft, tender, salty, and savory flavors, so they might not be used to the authentic Shawan taste.

We stayed in Shawan for one night and arrived in Urumqi the next morning. Before checking in, we went straight to the Hamude Restaurant in Midong District, which I had wanted to visit for a long time, for lunch.
Hamude Restaurant

Hamude Restaurant is a family business. Three generations of the family are old Urumqi Hui Muslims who have worked in the catering industry. It is a restaurant family, and everyone from the kitchen to the front of the house is family. The owner is very strict about choosing ingredients. They do not trust meat from slaughterhouses and insist on finding an imam they know to slaughter the beef, lamb, and chicken. This increases their costs, but it guarantees quality.

The authorities think the name Hamude does not meet regulations, so they have not issued a halal certification mark. However, this shop is actually more reliable than many restaurants that have the certification, and they do not sell alcohol.

We had been traveling all the way without a proper big meal. This first meal in Urumqi really filled us up, so much so that we only ate this one meal for the day and were not hungry until dinner.




Hamude's big plate chicken (dapanji) is made in the authentic Urumqi Hui Muslim style. The chicken is soft and tender, and the wide belt noodles (pidaimian) served with it are very chewy. It suits our taste better than the one we had in Shawan.

This grilled meat (kaorou) is a very popular barbecue dish in the shop. Many customers think it is cheap and delicious because the owner puts a lot of effort into the ingredients.

Hamude is located at commercial unit S7-101, Vanke Park No. 5, Midong District. It is a ground-floor shop.
Rumi's Secret

Rumi's Secret used to be in Beijing and just moved back to Urumqi. The owner is a Uyghur from Urumqi, and he insisted on not selling alcohol even when he was in Beijing.

This shop is located inside Greentown Rose Garden in the Shuimogou District of Urumqi. The environment is much better than it was in Beijing, as it now has a garden and a pond.



In the evening, there are singers performing with ethnic musical instruments, and the atmosphere is incredibly stylish.

The owner explained that since the outdoor space is the main feature, the restaurant is only open for half the year and closes during the winter. The owner is preparing a branch in Sanya, so you can visit Rumi's Secret in Sanya during the winter in the future.

Friends can come here for coffee and afternoon tea, or host parties and gatherings. The food and service are both excellent.


Address: Inside Greentown Rose Garden, Shuimogou District.
Aiju Restaurant.

If you like Western food and care about the atmosphere, you can come to Aiju Restaurant in Tianshan District, right across from Vanke Plaza.

A Uyghur friend brought me here specifically. Most of the people inside are young Uyghurs, and there is a live band performance.

The Western food tastes just as good as in Beijing, and the prices are about the same, with an average cost of over 200 per person.



The dishes look, smell, and taste great, and the steak is also good. With unique ethnic singers performing, it is a great place for a date with a wonderful atmosphere.


We stayed at the China Southern Pearl Hotel in Urumqi for three days. It is a halal hotel, and there is a Muqam halal restaurant on the second floor.

The China Southern Pearl Hotel is also the designated hotel for flight crews, so it is mostly filled with flight attendants and pilots.

Erdaoqiao Baida Mosque.

The Baida Mosque in Urumqi is less than a hundred years old. This is my second time here. It is currently open, but you can only enter during prayer times.

Being able to quietly join a congregational namaz here is a luxury.





For breakfast in Urumqi, head over to the area near Sunshine City Wenlan Mansion (Yangguangcheng Wenlan Gongguan). There are many small shops here with local ethnic character.


I had steamed buns (baozi) and milk tea at Babahan Milk Tea House, and I also tried the milk rice (naizifan).

This is my third time in Urumqi. I am meeting friends every day, so what I eat does not really matter anymore.

After breakfast, I visited colleagues at the Mingya Xinjiang branch. I met many of them for the first time. My team's furthest partner is in Kashgar, and I welcome everyone to join our Xinjiang branch.


The company has a children's play area for moms who bring their kids to work. At Mingya, you can balance both family and career.

We left Urumqi and headed east, arriving at Tuyugou Mazar Village in less than half a day.

Tuyugou Mazar is said to be the site of the story of the Seven Sleepers and their dog mentioned in the Quran, and locals call it the Saint's Tomb. However, this legend is not widely accepted, as it is generally believed that the story of the seven people and the dog took place in Jordan.

The Mazar is called the Ashab-i-Kahf Mazar. People say a group of people from a country in the west traveled east to seek the truth, reached a cave in the Turpan area, entered it to practice their faith, and never came out again. You need to buy a ticket to enter Mazar Village. I saw the Mazar was closed, so I gave up on the idea of visiting the village because it was just too hot, with daytime temperatures reaching nearly 50 degrees. I have visited the Emin Minaret (Sugongta), Grape Valley, and the Karez Well in Turpan before, so I did not stop there on this trip.

Hami is the last stop on our Xinjiang trip because the Gaisi Gongbei is here, even though the Tomb of the Hami Kings is more famous.

Tuluke Buzuerrega Mosque

The mosque was closed, the shrine (gongbei) was not open, and some Islamic historical sites I found online do not actually exist anymore.

We wandered over to this place, Bayawan Food, to have some mixed noodles (banmian).



I ordered a serving of mushroom and meat mixed noodles (banmian). It was delicious. You really cannot go wrong with mixed noodles in Xinjiang.

Gais, Wuais, and Wangasi were three Arab sages who came to China to spread the faith during the Tang Dynasty. Gais passed away from illness while passing through Xingxingxia. The King of Hami built a shrine (gongbei) for him there, but his remains were moved to Hami during the Republic of China era. There is no mosque in Xingxingxia now.

When Sheng Shicai was in power, he had the remains of Gais thrown into the wilderness, but Hui Muslim and Uyghur brothers from Hami secretly recovered them and moved them to the suburbs of Hami for burial.

I could only catch a glimpse of the dome of the Gais tomb from the side of the road.

Zhongshan South Road Mosque



Lingmingtang Hami Branch
The Lingmingtang was also closed. I asked someone there and learned that even the elders cannot come to visit the graves right now.

The shrines (gongbei) at Lingmingtang are built in a very grand style and have a distinct traditional Chinese charm.
Hami Shaanxi Grand Mosque

The Hami Shaanxi Grand Mosque was first built during the Tongzhi reign of the Qing Dynasty. It is currently open, and I chatted for a while with an elder from Gansu at the mosque entrance.






Behind the Shaanxi Grand Mosque (Shaanxi Dasi) is the Uyghur mosque. The Shaanxi Grand Mosque was not necessarily built by people from Shaanxi, but most of the people who pray there are Hui Muslims.

After I finished my namaz at the Shaanxi Grand Mosque in Hami, I went over to the Uyghur mosque to pray two rak'ahs. No one said anything, and the atmosphere was harmonious.

My trip to Xinjiang ends here. This was my third time in Xinjiang, and I have now traveled across the entire region and met the people I wanted to see. My only regret is that I could not enter some of the historical sites. I look forward to coming back in the near future to make up for this. Collapse Read »
Summary: This Muslim travel guide to Xinjiang follows the route through Shawan, Urumqi, and Hami, covering big plate chicken, Hui Muslim restaurants, Urumqi halal food, shrines, Hami mosques, and final reflections from a region-wide journey.
Travel Notes from Shawan, Urumqi, and Hami is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Urumqi Halal Food, Hui Muslims, Xinjiang Travel while preserving the names, places, food, and historical details from the Chinese source.
Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.
Leaving Yili for Urumqi, you pass through Shawan City in the Tacheng region. Shawan is less than two hundred kilometers from Urumqi and is a very small city, but it is said to be the birthplace of the famous Xinjiang dish, big plate chicken (dapanji).
We arrived in downtown Shawan around 11:00 PM. I called Yulan Qiaotou Big Plate Chicken and Yuwentao Qiaotoubao Big Plate Chicken on the way, only to find out they had sold out of chicken by 7:00 PM. In the city, police stopped our car and checked our IDs. I said salaam to the officer, and he was stunned, asking, 'Are you Hui Muslim?' I said yes and asked if he hadn't already seen my ID. I decided to ask the officer which big plate chicken place was good. He said they were all about the same and we could eat anywhere on this street, so we ended up eating at this Jimiba No. 8 flagship store on Urumqi West Road.
Jimiba No. 8 Flagship Store

There were still many people at this shop at midnight. What surprised me even more was seeing the long-lost halal certification sign in the shop. This was the first halal sign we had seen in our many days of traveling through Xinjiang.

I asked the owner why the shop was called Jimiba No. 8, and she said they were the eighth shop to open on this street, so they have always been called No. 8.

The specialty of Shawan big plate chicken is that it uses a whole chicken per plate. It costs 130 yuan per serving. Since there were two of us, we split it into two large plates, and adding noodles costs extra. This shop is considered an old establishment in Shawan. The taste is fine, but it is not amazing enough to make you scream. Actually, big plate chicken appeared to serve passing truck drivers, focusing on being economical and affordable. It is basically at the level of a rest area fast food for drivers, so there is no need to come to Shawan specifically for it. Besides, I think many Xinjiang restaurants in Beijing can match this level, and some even suit my taste better. Shawan's big plate chicken is quite spicy and the chicken is tough, while Beijingers are used to soft, tender, salty, and savory flavors, so they might not be used to the authentic Shawan taste.

We stayed in Shawan for one night and arrived in Urumqi the next morning. Before checking in, we went straight to the Hamude Restaurant in Midong District, which I had wanted to visit for a long time, for lunch.
Hamude Restaurant

Hamude Restaurant is a family business. Three generations of the family are old Urumqi Hui Muslims who have worked in the catering industry. It is a restaurant family, and everyone from the kitchen to the front of the house is family. The owner is very strict about choosing ingredients. They do not trust meat from slaughterhouses and insist on finding an imam they know to slaughter the beef, lamb, and chicken. This increases their costs, but it guarantees quality.

The authorities think the name Hamude does not meet regulations, so they have not issued a halal certification mark. However, this shop is actually more reliable than many restaurants that have the certification, and they do not sell alcohol.

We had been traveling all the way without a proper big meal. This first meal in Urumqi really filled us up, so much so that we only ate this one meal for the day and were not hungry until dinner.




Hamude's big plate chicken (dapanji) is made in the authentic Urumqi Hui Muslim style. The chicken is soft and tender, and the wide belt noodles (pidaimian) served with it are very chewy. It suits our taste better than the one we had in Shawan.

This grilled meat (kaorou) is a very popular barbecue dish in the shop. Many customers think it is cheap and delicious because the owner puts a lot of effort into the ingredients.

Hamude is located at commercial unit S7-101, Vanke Park No. 5, Midong District. It is a ground-floor shop.
Rumi's Secret

Rumi's Secret used to be in Beijing and just moved back to Urumqi. The owner is a Uyghur from Urumqi, and he insisted on not selling alcohol even when he was in Beijing.

This shop is located inside Greentown Rose Garden in the Shuimogou District of Urumqi. The environment is much better than it was in Beijing, as it now has a garden and a pond.



In the evening, there are singers performing with ethnic musical instruments, and the atmosphere is incredibly stylish.

The owner explained that since the outdoor space is the main feature, the restaurant is only open for half the year and closes during the winter. The owner is preparing a branch in Sanya, so you can visit Rumi's Secret in Sanya during the winter in the future.

Friends can come here for coffee and afternoon tea, or host parties and gatherings. The food and service are both excellent.


Address: Inside Greentown Rose Garden, Shuimogou District.
Aiju Restaurant.

If you like Western food and care about the atmosphere, you can come to Aiju Restaurant in Tianshan District, right across from Vanke Plaza.

A Uyghur friend brought me here specifically. Most of the people inside are young Uyghurs, and there is a live band performance.

The Western food tastes just as good as in Beijing, and the prices are about the same, with an average cost of over 200 per person.



The dishes look, smell, and taste great, and the steak is also good. With unique ethnic singers performing, it is a great place for a date with a wonderful atmosphere.


We stayed at the China Southern Pearl Hotel in Urumqi for three days. It is a halal hotel, and there is a Muqam halal restaurant on the second floor.

The China Southern Pearl Hotel is also the designated hotel for flight crews, so it is mostly filled with flight attendants and pilots.

Erdaoqiao Baida Mosque.

The Baida Mosque in Urumqi is less than a hundred years old. This is my second time here. It is currently open, but you can only enter during prayer times.

Being able to quietly join a congregational namaz here is a luxury.





For breakfast in Urumqi, head over to the area near Sunshine City Wenlan Mansion (Yangguangcheng Wenlan Gongguan). There are many small shops here with local ethnic character.


I had steamed buns (baozi) and milk tea at Babahan Milk Tea House, and I also tried the milk rice (naizifan).

This is my third time in Urumqi. I am meeting friends every day, so what I eat does not really matter anymore.

After breakfast, I visited colleagues at the Mingya Xinjiang branch. I met many of them for the first time. My team's furthest partner is in Kashgar, and I welcome everyone to join our Xinjiang branch.


The company has a children's play area for moms who bring their kids to work. At Mingya, you can balance both family and career.

We left Urumqi and headed east, arriving at Tuyugou Mazar Village in less than half a day.

Tuyugou Mazar is said to be the site of the story of the Seven Sleepers and their dog mentioned in the Quran, and locals call it the Saint's Tomb. However, this legend is not widely accepted, as it is generally believed that the story of the seven people and the dog took place in Jordan.

The Mazar is called the Ashab-i-Kahf Mazar. People say a group of people from a country in the west traveled east to seek the truth, reached a cave in the Turpan area, entered it to practice their faith, and never came out again. You need to buy a ticket to enter Mazar Village. I saw the Mazar was closed, so I gave up on the idea of visiting the village because it was just too hot, with daytime temperatures reaching nearly 50 degrees. I have visited the Emin Minaret (Sugongta), Grape Valley, and the Karez Well in Turpan before, so I did not stop there on this trip.

Hami is the last stop on our Xinjiang trip because the Gaisi Gongbei is here, even though the Tomb of the Hami Kings is more famous.

Tuluke Buzuerrega Mosque

The mosque was closed, the shrine (gongbei) was not open, and some Islamic historical sites I found online do not actually exist anymore.

We wandered over to this place, Bayawan Food, to have some mixed noodles (banmian).



I ordered a serving of mushroom and meat mixed noodles (banmian). It was delicious. You really cannot go wrong with mixed noodles in Xinjiang.

Gais, Wuais, and Wangasi were three Arab sages who came to China to spread the faith during the Tang Dynasty. Gais passed away from illness while passing through Xingxingxia. The King of Hami built a shrine (gongbei) for him there, but his remains were moved to Hami during the Republic of China era. There is no mosque in Xingxingxia now.

When Sheng Shicai was in power, he had the remains of Gais thrown into the wilderness, but Hui Muslim and Uyghur brothers from Hami secretly recovered them and moved them to the suburbs of Hami for burial.

I could only catch a glimpse of the dome of the Gais tomb from the side of the road.

Zhongshan South Road Mosque



Lingmingtang Hami Branch
The Lingmingtang was also closed. I asked someone there and learned that even the elders cannot come to visit the graves right now.

The shrines (gongbei) at Lingmingtang are built in a very grand style and have a distinct traditional Chinese charm.
Hami Shaanxi Grand Mosque

The Hami Shaanxi Grand Mosque was first built during the Tongzhi reign of the Qing Dynasty. It is currently open, and I chatted for a while with an elder from Gansu at the mosque entrance.






Behind the Shaanxi Grand Mosque (Shaanxi Dasi) is the Uyghur mosque. The Shaanxi Grand Mosque was not necessarily built by people from Shaanxi, but most of the people who pray there are Hui Muslims.

After I finished my namaz at the Shaanxi Grand Mosque in Hami, I went over to the Uyghur mosque to pray two rak'ahs. No one said anything, and the atmosphere was harmonious.

My trip to Xinjiang ends here. This was my third time in Xinjiang, and I have now traveled across the entire region and met the people I wanted to see. My only regret is that I could not enter some of the historical sites. I look forward to coming back in the near future to make up for this. Collapse Read »
Muslim Travel Guide UAE: Dubai Halal Flights, Prayer Rooms and Sheikh Zayed Grand Mosque
Reposted from the web
Summary: This Muslim travel guide to the UAE starts in Dubai and Abu Dhabi before Umrah, covering halal Emirates flights, visa-free entry, hotel prayer rugs, Dubai Mall, family travel, Abu Dhabi beach resorts, and Sheikh Zayed Grand Mosque.
Travels in Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. I had never been interested in Dubai. I always thought it was too flashy and lacked cultural depth. The Burj Khalifa, the world's tallest building, and the seven-star Burj Al Arab hotel seemed tacky to me. I felt only the nouveau riche would be interested in such things.
However, after spending five days in Dubai and Abu Dhabi preparing for Umrah, my impression of the UAE improved. Especially after comparing it to Saudi Arabia and Egypt later in my trip, the UAE didn't seem so bad compared to those other two Middle Eastern powers.
Dubai is one of the seven emirates and the most populous city in the UAE. Many people think Dubai is the capital, but Abu Dhabi is the actual capital. The famous Sheikh Zayed Grand Mosque is also located in Abu Dhabi.
Dubai started its economy with oil, but because reserves are limited, it couldn't rely on it forever. Dubai shifted its focus to tourism, aviation, trade, and finance. Now, oil accounts for less than 5% of Dubai's economy. This sets a great example for other Middle Eastern countries, showing that moving away from oil dependence is the right path.

Emirates is a state-owned pillar of the UAE and a five-star international airline. You don't need to request a halal meal because all meals served are halal and very delicious. On every flight, flight attendants take free photos for children that are ready instantly, and they also give out toys as souvenirs.

The weather in Dubai in December is cool, with daytime temperatures around 20 degrees Celsius and nighttime temperatures around 17 or 18 degrees. It is a great place for a winter vacation, but try to avoid visiting in the summer. Summer temperatures can reach 50 degrees, which is unbearable for outdoor activities.
Chinese passport holders can enter the UAE visa-free for up to 30 days. On your first entry into Dubai, you must use the manual lane to have your fingerprints taken; do not use the automated gates as you won't be able to pass. After your fingerprints are recorded, you can use the automated gates on future visits. At the manual lane, you can get a free Dubai SIM card with 1GB of data, which is enough for a day.
The best way to enjoy Dubai is by staying in a hotel and shopping. You can easily treat this place as a transit stop for two or three days before flying to other countries like nearby Qatar, Bahrain, Jordan, or Lebanon.
If you are transiting in Dubai, you can stay at the Holiday Inn, which is closest to the airport. It is an InterContinental chain brand, the price is reasonable, it offers good value, and the breakfast is rich.

The hotel room provides a prayer rug (sajjadah), and there are prayer rooms on the floor separated by gender where you can perform wudu. This is standard in the UAE; it would be strange if it weren't there.

The prayer room is fully equipped and even has various religious books.



Domino's Pizza fast food restaurant.

There is a Domino's Pizza fast-food shop next to the hotel. It is an American chain, and the pizza is tasty.




Atlantis Hotel

I checked Xiaohongshu and found that the Atlantis Hotel in Dubai is perfect for family trips and ranks number one. It has the world's largest water park, and booking a room includes free tickets. I booked two nights and was very satisfied with the experience. It offers much better value than the Atlantis in Sanya.

There are two Atlantis hotels in Dubai, and they are right next to each other. The newly built one has a more modern style, which is great for couples. The older one feels more like a dream and has more facilities designed for children.

Looking out from the room, you can see a panoramic view of Dubai. It is truly filled with skyscrapers. It reminds me of the signs of the end times, where nomads compete in wealth and build high-rises. The Arabs actually do this on purpose, knowing it helps fulfill the conditions for the end times.


The room also provides a prayer mat. I asked customer service, and they said it is a gift for guests to keep after checking out, so I brought it home with me.

I have seen this facility in bathrooms at hotels in the UAE and Saudi Arabia. The one on the left is a bidet for wudu (ablution). Please do not mistake it for a toilet and use it to relieve yourself.


The pool downstairs has a comfortable water temperature. People are made of water, and what child doesn't love playing in it?

There is a huge aquarium inside the hotel. When I was a child, I loved watching the underwater world; I found the deep sea mysterious and a bit scary.

I saw this manta ray in the wild while snorkeling in Indonesia. I have traveled through most of Southeast Asia and have many memories. Those countries aren't wealthy either and rely on tourism for a living, but they aren't as annoying as Egypt.

There is a Michelin-starred French restaurant on the first floor. I asked about it, and it requires a reservation. The meal takes over three hours, you cannot order off a menu, you just eat what they serve, and it costs about 3,000 RMB per person. My first thought was that Fahim wouldn't be able to sit still, and I also didn't want to feel like a sucker, so I chose the Lebanese restaurant in the picture below instead.

This restaurant is very comfortable. It has a great atmosphere, and sitting in the courtyard at night to watch the light show is lovely, plus the service is excellent.

The waiter brought Fahim some brushes and a writing pad to keep him quiet for a while so we could enjoy our meal.

The fruit juice at the restaurant was excellent, with a thick texture that tasted like it had not a single drop of water added.

The whole meal cost us about 1,000 RMB. A small incident happened when we mentioned to the waiter that the vegetable salad was too salty. They brought the manager over to apologize and made us a fresh one.




Breakfast at Atlantis is very rich, and there are two breakfast halls. I visited both. They serve food from all over the world, including Middle Eastern specialties, Southeast Asian flavors, and Chinese food. It runs from 7:00 to 11:30, so you can eat early and then go back at 11:00 to skip lunch. People here usually eat two meals a day: a brunch and a late dinner.















Hotel guests get free tickets to the water park, and Atlantis currently has the largest water park in the world.




The park has a play area for toddlers, but Fahim is only a year old, so he could not do many of the activities.

He was most interested in the sand under the trees by the road, where he could play for an hour.
THE QASAB Turkish Restaurant

We found this Turkish restaurant by the sea on Palm Jumeirah and had a very authentic Turkish meal.










Restaurants on Palm Jumeirah are not expensive, with an average cost of about 150 RMB per person.
Dubai Desert Day Tour

I had no interest in a desert trip, but my travel companions really wanted to experience it. We bought a day tour package on Trip.com for 350 RMB per person, which included round-trip transportation, camel riding, dune bashing, a dance performance, and a dinner buffet.

There is a prayer room where you rent motorcycles, which you can find everywhere in the UAE.

A quick heads-up about dune bashing: the drivers use Toyota Land Cruisers. Everyone in the car must buckle their seatbelts as the vehicle speeds up and down the desert dunes. It lasts about half an hour and is very exciting, but it can be tough if you get motion sickness, as you might feel nauseous or vomit.

The vehicles used for dune bashing are all Toyota Land Cruisers.

After dune bashing, we arrived at this tent camp to wait for dinner and the show.

I asked the staff where the prayer room was. After looking for a while, I realized this was it. This style of prayer room is based on the earliest prototypes of the mosque.

There are two types of buffets. One is free, where you line up at the bottom to get your food. The other is a VIP option that costs extra; you sit on a viewing platform, don't have to wait in line, and have a better view.

There is a variety of Arabic grilled meats, including chicken, beef, and lamb, for you to choose from.




The viewing platform is mostly filled with tourists from Europe and America. They wear Arabic headscarves and look just like the locals.

There are three performances: a belly dance, a Turkish whirling dance, and a firework show.

Fahim caught the eye of an Arab gentleman who kept taking photos of his face, while another man behind them was performing namaz.
Hurricane's Grill steakhouse.

The Palm Jumeirah is a bit far from the city center, so for dinner, we went to Dubai Mall, the largest shopping center in Dubai, and ate at a delicious American-style steakhouse.

This shop is on the first floor of the mall, near the fountain. If you sit outside the restaurant at night, you can enjoy the musical fountain show.

American-style steak is known for its large portions. This serving is enough for four people, and the steak is grilled to be very tender.


There is a Din Tai Fung chain on the first floor of the mall. It is a Taiwanese Cantonese restaurant that is quite famous in Southeast Asia.

There is an Arabian-style street in the mall. We bought robes at this SENSO clothing store. They have a complete selection of styles and reasonable prices, with one robe costing about 1,000 RMB.
Abu Dhabi

It takes about an hour to drive from Dubai to Abu Dhabi. Public transport is more troublesome and takes two to three hours. Since there were seven of us, it was more cost-effective to use Uber. We just hailed a business van, and it turned out to be a Mercedes.
The Ritz-Carlton, Abu Dhabi

We stayed at The Ritz-Carlton in Abu Dhabi. It is the closest hotel to the Sheikh Zayed Grand Mosque. The main entrance faces the mosque, offering a beautiful view. Although it is very close, it is still a two-kilometer walk.
Many people visit Abu Dhabi as a day trip from Dubai. After experiencing it ourselves, we felt that staying one night in Abu Dhabi is more comfortable. The hotels here offer better value than in Dubai and the environment is cleaner, while Dubai has some air pollution.

When guests enter the lobby, staff hand them local specialty drinks and dates. These dates are chocolate-flavored and extremely sweet.


A bellhop from Uganda drove a luggage cart to help us take our bags to our room. He could carry five pieces of luggage by himself and was very capable. I wanted to give him a tip on the spot, but we didn't have any cash on us. I kept thinking about it, planning to give him the tip when I saw him again.


The Ritz-Carlton backs onto a canal. At night, there are band performances by the canal. Sitting on the windowsill drinking black tea, eating steak, and listening to music is relaxing and pleasant.

You can ask the staff to bring your meal to your room. Dining in a hotel room here costs about 200 RMB per meal.

Breakfast at the Ritz-Carlton in Abu Dhabi is even more refined than at the Atlantis in Dubai. Just looking at how the food is plated is a treat. When staying at hotels in China, I have fewer breakfast options because the food is not halal, but in the UAE, I can enjoy it to my heart's content.







After breakfast, we took the kids for a walk in the hotel garden.



The beach and the water are definitely what Fahim likes most. You hardly see anyone on the Ritz-Carlton's private beach during the day. The staff brought us sand toys, and I think staying at the hotel to play with the kids without going out is the most comfortable way to travel.

This children's water play area has a sensor switch. Press it once, and it will spray water for about 10 minutes.

After that, we prepared to go to the Grand Mosque. You need to book your visit to the Grand Mosque online at szgmc.gov.ae.
The mosque is free to visit. I suggest arriving during prayer time so you can join the congregational prayer inside. Since the mosque is for flowing tours, you cannot stay long if you are not there for prayer.

There are many shops on the bottom floor of the Grand Mosque where you can choose to eat and shop.



Sheikh Zayed Grand Mosque

Tourists can only walk around the square. The main hall is usually not open, so you can only pray in the side hall next to it. It is nearly a 1-kilometer walk from the entrance to the inside of the mosque, but they have free shuttle buses and escalators, which is very thoughtful.

The side hall is also large. When it is time for prayer, two people in brown robes come to lead the service: one to recite the adhan and one imam.



The main hall only opens for Friday prayers (Jumu'ah), or during Eid al-Fitr and Eid al-Adha. Tourists can take photos from the doorway.




The ablution room (wudu room) contains a circular water basin.

The Grand Mosque is a palace of art and is truly magnificent, but there are so many tourists that it is hard to find peace for namaz inside.

Fahim cannot appreciate the beauty of the Grand Mosque yet; he is only interested in the stones by the side of the road.
Louvre Abu Dhabi

To boost the cultural depth of the UAE, Abu Dhabi partnered with the Louvre in France to build a new branch in Abu Dhabi. Most of the collection inside is rented from France. Collapse Read »
Summary: This Muslim travel guide to the UAE starts in Dubai and Abu Dhabi before Umrah, covering halal Emirates flights, visa-free entry, hotel prayer rugs, Dubai Mall, family travel, Abu Dhabi beach resorts, and Sheikh Zayed Grand Mosque.
Travels in Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. I had never been interested in Dubai. I always thought it was too flashy and lacked cultural depth. The Burj Khalifa, the world's tallest building, and the seven-star Burj Al Arab hotel seemed tacky to me. I felt only the nouveau riche would be interested in such things.
However, after spending five days in Dubai and Abu Dhabi preparing for Umrah, my impression of the UAE improved. Especially after comparing it to Saudi Arabia and Egypt later in my trip, the UAE didn't seem so bad compared to those other two Middle Eastern powers.
Dubai is one of the seven emirates and the most populous city in the UAE. Many people think Dubai is the capital, but Abu Dhabi is the actual capital. The famous Sheikh Zayed Grand Mosque is also located in Abu Dhabi.
Dubai started its economy with oil, but because reserves are limited, it couldn't rely on it forever. Dubai shifted its focus to tourism, aviation, trade, and finance. Now, oil accounts for less than 5% of Dubai's economy. This sets a great example for other Middle Eastern countries, showing that moving away from oil dependence is the right path.

Emirates is a state-owned pillar of the UAE and a five-star international airline. You don't need to request a halal meal because all meals served are halal and very delicious. On every flight, flight attendants take free photos for children that are ready instantly, and they also give out toys as souvenirs.

The weather in Dubai in December is cool, with daytime temperatures around 20 degrees Celsius and nighttime temperatures around 17 or 18 degrees. It is a great place for a winter vacation, but try to avoid visiting in the summer. Summer temperatures can reach 50 degrees, which is unbearable for outdoor activities.
Chinese passport holders can enter the UAE visa-free for up to 30 days. On your first entry into Dubai, you must use the manual lane to have your fingerprints taken; do not use the automated gates as you won't be able to pass. After your fingerprints are recorded, you can use the automated gates on future visits. At the manual lane, you can get a free Dubai SIM card with 1GB of data, which is enough for a day.
The best way to enjoy Dubai is by staying in a hotel and shopping. You can easily treat this place as a transit stop for two or three days before flying to other countries like nearby Qatar, Bahrain, Jordan, or Lebanon.
If you are transiting in Dubai, you can stay at the Holiday Inn, which is closest to the airport. It is an InterContinental chain brand, the price is reasonable, it offers good value, and the breakfast is rich.

The hotel room provides a prayer rug (sajjadah), and there are prayer rooms on the floor separated by gender where you can perform wudu. This is standard in the UAE; it would be strange if it weren't there.

The prayer room is fully equipped and even has various religious books.



Domino's Pizza fast food restaurant.

There is a Domino's Pizza fast-food shop next to the hotel. It is an American chain, and the pizza is tasty.




Atlantis Hotel

I checked Xiaohongshu and found that the Atlantis Hotel in Dubai is perfect for family trips and ranks number one. It has the world's largest water park, and booking a room includes free tickets. I booked two nights and was very satisfied with the experience. It offers much better value than the Atlantis in Sanya.

There are two Atlantis hotels in Dubai, and they are right next to each other. The newly built one has a more modern style, which is great for couples. The older one feels more like a dream and has more facilities designed for children.

Looking out from the room, you can see a panoramic view of Dubai. It is truly filled with skyscrapers. It reminds me of the signs of the end times, where nomads compete in wealth and build high-rises. The Arabs actually do this on purpose, knowing it helps fulfill the conditions for the end times.


The room also provides a prayer mat. I asked customer service, and they said it is a gift for guests to keep after checking out, so I brought it home with me.

I have seen this facility in bathrooms at hotels in the UAE and Saudi Arabia. The one on the left is a bidet for wudu (ablution). Please do not mistake it for a toilet and use it to relieve yourself.


The pool downstairs has a comfortable water temperature. People are made of water, and what child doesn't love playing in it?

There is a huge aquarium inside the hotel. When I was a child, I loved watching the underwater world; I found the deep sea mysterious and a bit scary.

I saw this manta ray in the wild while snorkeling in Indonesia. I have traveled through most of Southeast Asia and have many memories. Those countries aren't wealthy either and rely on tourism for a living, but they aren't as annoying as Egypt.

There is a Michelin-starred French restaurant on the first floor. I asked about it, and it requires a reservation. The meal takes over three hours, you cannot order off a menu, you just eat what they serve, and it costs about 3,000 RMB per person. My first thought was that Fahim wouldn't be able to sit still, and I also didn't want to feel like a sucker, so I chose the Lebanese restaurant in the picture below instead.

This restaurant is very comfortable. It has a great atmosphere, and sitting in the courtyard at night to watch the light show is lovely, plus the service is excellent.

The waiter brought Fahim some brushes and a writing pad to keep him quiet for a while so we could enjoy our meal.

The fruit juice at the restaurant was excellent, with a thick texture that tasted like it had not a single drop of water added.

The whole meal cost us about 1,000 RMB. A small incident happened when we mentioned to the waiter that the vegetable salad was too salty. They brought the manager over to apologize and made us a fresh one.




Breakfast at Atlantis is very rich, and there are two breakfast halls. I visited both. They serve food from all over the world, including Middle Eastern specialties, Southeast Asian flavors, and Chinese food. It runs from 7:00 to 11:30, so you can eat early and then go back at 11:00 to skip lunch. People here usually eat two meals a day: a brunch and a late dinner.















Hotel guests get free tickets to the water park, and Atlantis currently has the largest water park in the world.




The park has a play area for toddlers, but Fahim is only a year old, so he could not do many of the activities.

He was most interested in the sand under the trees by the road, where he could play for an hour.
THE QASAB Turkish Restaurant

We found this Turkish restaurant by the sea on Palm Jumeirah and had a very authentic Turkish meal.










Restaurants on Palm Jumeirah are not expensive, with an average cost of about 150 RMB per person.
Dubai Desert Day Tour

I had no interest in a desert trip, but my travel companions really wanted to experience it. We bought a day tour package on Trip.com for 350 RMB per person, which included round-trip transportation, camel riding, dune bashing, a dance performance, and a dinner buffet.

There is a prayer room where you rent motorcycles, which you can find everywhere in the UAE.

A quick heads-up about dune bashing: the drivers use Toyota Land Cruisers. Everyone in the car must buckle their seatbelts as the vehicle speeds up and down the desert dunes. It lasts about half an hour and is very exciting, but it can be tough if you get motion sickness, as you might feel nauseous or vomit.

The vehicles used for dune bashing are all Toyota Land Cruisers.

After dune bashing, we arrived at this tent camp to wait for dinner and the show.

I asked the staff where the prayer room was. After looking for a while, I realized this was it. This style of prayer room is based on the earliest prototypes of the mosque.

There are two types of buffets. One is free, where you line up at the bottom to get your food. The other is a VIP option that costs extra; you sit on a viewing platform, don't have to wait in line, and have a better view.

There is a variety of Arabic grilled meats, including chicken, beef, and lamb, for you to choose from.




The viewing platform is mostly filled with tourists from Europe and America. They wear Arabic headscarves and look just like the locals.

There are three performances: a belly dance, a Turkish whirling dance, and a firework show.

Fahim caught the eye of an Arab gentleman who kept taking photos of his face, while another man behind them was performing namaz.
Hurricane's Grill steakhouse.

The Palm Jumeirah is a bit far from the city center, so for dinner, we went to Dubai Mall, the largest shopping center in Dubai, and ate at a delicious American-style steakhouse.

This shop is on the first floor of the mall, near the fountain. If you sit outside the restaurant at night, you can enjoy the musical fountain show.

American-style steak is known for its large portions. This serving is enough for four people, and the steak is grilled to be very tender.


There is a Din Tai Fung chain on the first floor of the mall. It is a Taiwanese Cantonese restaurant that is quite famous in Southeast Asia.

There is an Arabian-style street in the mall. We bought robes at this SENSO clothing store. They have a complete selection of styles and reasonable prices, with one robe costing about 1,000 RMB.
Abu Dhabi

It takes about an hour to drive from Dubai to Abu Dhabi. Public transport is more troublesome and takes two to three hours. Since there were seven of us, it was more cost-effective to use Uber. We just hailed a business van, and it turned out to be a Mercedes.
The Ritz-Carlton, Abu Dhabi

We stayed at The Ritz-Carlton in Abu Dhabi. It is the closest hotel to the Sheikh Zayed Grand Mosque. The main entrance faces the mosque, offering a beautiful view. Although it is very close, it is still a two-kilometer walk.
Many people visit Abu Dhabi as a day trip from Dubai. After experiencing it ourselves, we felt that staying one night in Abu Dhabi is more comfortable. The hotels here offer better value than in Dubai and the environment is cleaner, while Dubai has some air pollution.

When guests enter the lobby, staff hand them local specialty drinks and dates. These dates are chocolate-flavored and extremely sweet.


A bellhop from Uganda drove a luggage cart to help us take our bags to our room. He could carry five pieces of luggage by himself and was very capable. I wanted to give him a tip on the spot, but we didn't have any cash on us. I kept thinking about it, planning to give him the tip when I saw him again.


The Ritz-Carlton backs onto a canal. At night, there are band performances by the canal. Sitting on the windowsill drinking black tea, eating steak, and listening to music is relaxing and pleasant.

You can ask the staff to bring your meal to your room. Dining in a hotel room here costs about 200 RMB per meal.

Breakfast at the Ritz-Carlton in Abu Dhabi is even more refined than at the Atlantis in Dubai. Just looking at how the food is plated is a treat. When staying at hotels in China, I have fewer breakfast options because the food is not halal, but in the UAE, I can enjoy it to my heart's content.







After breakfast, we took the kids for a walk in the hotel garden.



The beach and the water are definitely what Fahim likes most. You hardly see anyone on the Ritz-Carlton's private beach during the day. The staff brought us sand toys, and I think staying at the hotel to play with the kids without going out is the most comfortable way to travel.

This children's water play area has a sensor switch. Press it once, and it will spray water for about 10 minutes.

After that, we prepared to go to the Grand Mosque. You need to book your visit to the Grand Mosque online at szgmc.gov.ae.
The mosque is free to visit. I suggest arriving during prayer time so you can join the congregational prayer inside. Since the mosque is for flowing tours, you cannot stay long if you are not there for prayer.

There are many shops on the bottom floor of the Grand Mosque where you can choose to eat and shop.



Sheikh Zayed Grand Mosque

Tourists can only walk around the square. The main hall is usually not open, so you can only pray in the side hall next to it. It is nearly a 1-kilometer walk from the entrance to the inside of the mosque, but they have free shuttle buses and escalators, which is very thoughtful.

The side hall is also large. When it is time for prayer, two people in brown robes come to lead the service: one to recite the adhan and one imam.



The main hall only opens for Friday prayers (Jumu'ah), or during Eid al-Fitr and Eid al-Adha. Tourists can take photos from the doorway.




The ablution room (wudu room) contains a circular water basin.

The Grand Mosque is a palace of art and is truly magnificent, but there are so many tourists that it is hard to find peace for namaz inside.

Fahim cannot appreciate the beauty of the Grand Mosque yet; he is only interested in the stones by the side of the road.
Louvre Abu Dhabi

To boost the cultural depth of the UAE, Abu Dhabi partnered with the Louvre in France to build a new branch in Abu Dhabi. Most of the collection inside is rented from France. Collapse Read »
Muslim Travel Guide UAE: Abu Dhabi Louvre, Dubai Trade Shows and Modern Arab Travel Notes
Reposted from the web
Summary: This Muslim travel guide to the UAE continues in Abu Dhabi and Dubai, covering the Louvre Abu Dhabi, foreign worker communities, Chinese business visitors, modern Arab development, trade shows, hotels, and reflections on travel between China and the Arab world.
Traveling Through Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded.

Inside, besides European artifacts, there are sculptures and portraits from ancient Egypt and Rome, as well as historical sites from Islamic civilization.





The museum's design is very modern and great for taking photos. The Emiratis have excellent taste.

We stayed in Abu Dhabi for one night before heading back to Dubai. I felt a bit sad that I didn't see the Ugandan guy who helped us with our luggage before we left. I ended up giving the tip I had ready to the Bangladeshi guy who helped us with our bags when we checked out.
The UAE has only been a country for a little over 50 years since 1971. It is not easy to build such a modern nation in the harsh desert environment of the Middle East, and it sets a great example for improving the international image of Arab people.
The vast majority of people in the UAE are foreign workers, mainly from South Asian countries like India, Bangladesh, and Pakistan, followed by Europeans and Americans. Locals make up only 11%. However, their cultural confidence, openness, and tolerance have made this place an international hub. Foreigners constantly come here to hold exhibitions. I met many Chinese business people on this trip. They told me that December is the peak season for conferences in Dubai, hotel prices are high, and many exhibitors at Dubai's various trade shows are from China.
After traveling through these three Arab countries in the Middle East, I feel that Chinese people are very welcome in the Arab world. Chinese cars are everywhere, and major buildings in the Middle East are built by Chinese companies. Chinese signs appear frequently in airports, hotels, and restaurants. As a major Eastern power with a long tradition of hospitality, China should reciprocate and make it easier for them to travel and do business in China. Collapse Read »
Summary: This Muslim travel guide to the UAE continues in Abu Dhabi and Dubai, covering the Louvre Abu Dhabi, foreign worker communities, Chinese business visitors, modern Arab development, trade shows, hotels, and reflections on travel between China and the Arab world.
Traveling Through Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded.

Inside, besides European artifacts, there are sculptures and portraits from ancient Egypt and Rome, as well as historical sites from Islamic civilization.





The museum's design is very modern and great for taking photos. The Emiratis have excellent taste.

We stayed in Abu Dhabi for one night before heading back to Dubai. I felt a bit sad that I didn't see the Ugandan guy who helped us with our luggage before we left. I ended up giving the tip I had ready to the Bangladeshi guy who helped us with our bags when we checked out.
The UAE has only been a country for a little over 50 years since 1971. It is not easy to build such a modern nation in the harsh desert environment of the Middle East, and it sets a great example for improving the international image of Arab people.
The vast majority of people in the UAE are foreign workers, mainly from South Asian countries like India, Bangladesh, and Pakistan, followed by Europeans and Americans. Locals make up only 11%. However, their cultural confidence, openness, and tolerance have made this place an international hub. Foreigners constantly come here to hold exhibitions. I met many Chinese business people on this trip. They told me that December is the peak season for conferences in Dubai, hotel prices are high, and many exhibitors at Dubai's various trade shows are from China.
After traveling through these three Arab countries in the Middle East, I feel that Chinese people are very welcome in the Arab world. Chinese cars are everywhere, and major buildings in the Middle East are built by Chinese companies. Chinese signs appear frequently in airports, hotels, and restaurants. As a major Eastern power with a long tradition of hospitality, China should reciprocate and make it easier for them to travel and do business in China. Collapse Read »
China Mosque Travel Guide Shandong: Tai'an Seventy Mosques, Taicheng Mosque and Hui Heritage
Reposted from the web
Summary: This China mosque travel guide begins the Tai'an seventy mosques project, introducing the citywide mosque survey, Taicheng Mosque, Xiawang Mosque, historic stone tablets, women's mosques, Hui Muslim elders, and Shandong Islamic heritage.
The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
All praise is due to Allah.
With the support of Jin Lei and Han Yong from Tai'an,
and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang
and Haji Liang Weimin to Tai'an City, Shandong Province. We visited 70 mosques throughout the city and took photos, with the intention of creating a photo album to distribute to each mosque in Tai'an.
The imams who helped us complete our tour of the city's mosques were: Jin Chong, Liu Cang, Ding Jiabin, Ma Hongping, Zhang Changshi, Yang Dawei, Jin Yongfeng, Li Zhongguo, Han Jian, Zhu Xurang, Ma Chunyu, Gao Cunguo, Han Weizeng, Zhao Peng, Ma Hongru, Haji Fa Jinliang, and Bai Hairong.
The elders (xianglao) were: Jin Zongjie, Jin Yulong, Han Yongqiang, Chen Guozeng, Han Chao, Li Chunbing, Zhao Zhongbin, Jin Teng, Yang Anli, Fa Jun, Ding Hao, Wang Gang, Wang Jianzhong, and Bai Qingke.

The Arabic cover was calligraphed by the Shandong-based Arabic calligrapher, Mr. Mi Guangjiang.
May Allah reward everyone.
According to the Records of Islam in Tai'an, there are 70 mosques in Tai'an City, including 10 in Taishan District, 21 in Daiyue District, 16 in Xintai City, 10 in Feicheng City, 9 in Ningyang County, and 4 in Dongping County. Among the mosques in Tai'an, 2 were built in the Yuan Dynasty, 24 in the Ming Dynasty, 18 in the Qing Dynasty, 5 during the Republic of China era, 9 after the founding of the People's Republic of China, and the construction dates of 12 others are unknown. The oldest one is the West Mosque of Xijie in Mazhuang Town, Daiyue District, which was built during the Yuan Dynasty. There are currently 3 women's mosques: the Taicheng Women's Mosque, the Suozhuang Women's Mosque in Zhuyang Town, Daiyue District, and the Dongshendong Village Women's Mosque in Yucun Town, Xintai City.
Taishan District
Taicheng Mosque

Taicheng Mosque is located in the Mosque Community of Caiyuan Subdistrict. It was built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. Stone tablets confirm that it was rebuilt many times during the Ming and Qing dynasties. In 1944, the mosque had fallen into disrepair and was quite damaged. Local elders and mosque leaders raised 12,213 yuan for renovations. They gathered workers and materials, finishing the project in a few months and making the main hall look brand new. Ma Ziming, a local elder living in Suzhou and Shanghai, was a devout believer and passionate about charity. He donated a set of finely woven curtains from Suzhou, and other elders and the hometown association in Shanghai also donated generously.
The mosque underwent several repairs starting in the 1950s. It was restored and repaired after the Reform and Opening-up policy began. The mosque gate was rebuilt in 1997. A comprehensive renovation took place in 2008, covering an area of 2,600 square meters. In 2013, the North Lecture Hall was rebuilt, and a funeral home, a multi-functional building, and buildings along the east and west streets were constructed.
Taicheng Mosque is a classic Chinese palace-style building with two courtyards. It mainly consists of a prayer hall, north lecture hall, south lecture hall, main gate, second gate, and rear kiln hall. The main gate features three gold-painted characters for "Mosque," inscribed with the date "10th day of the first lunar month, 1619" (the year of Jiwei in the Wanli reign of the Ming Dynasty). After entering the gate, a path leads through the second gate into a courtyard where ancient cypress trees reach toward the sky. The north and south lecture halls of the mosque are spacious and bright, housing a scripture room, living quarters for the imam, and a bathing room. To the west stands the prayer hall, which connects a front porch, a middle hall, and a rear kiln hall into one structure. The front porch uses a Ming-style hip-and-gable roof, while the rear kiln hall features a Ming-style hip-and-gable roof with bracket sets, three layers of eaves, and 12 upturned corners. The center of the main hall's roof ridge and the top of the rear kiln hall are both topped with golden glazed gourds over one meter tall.
The mosque covers an area of 6,174.19 square meters, with a building area of 6,394.5 square meters. The main hall is 18 meters high, 42.3 meters long, and 16.95 meters wide. The north lecture hall is 17.5 meters long and 8.1 meters wide. The south lecture hall is 14.4 meters long and 8.7 meters wide. The water house is 17 meters long and 6.7 meters wide. The mosque has many auxiliary buildings, including the east gate, the north courtyard meeting room, the funeral home, the frame house (jiaziwu), a two-story building on the west side of the west gate, and rooms along the street. The mosque originally held dozens of stone tablets carved during the Ming and Qing dynasties and the Republic of China period, but they were all destroyed during the Cultural Revolution. Today, only four remain: the broken Mosque Tablet (Qingzhensi Bei) from the first year of the Wanli reign of the Ming Dynasty (1573), the Laifu Inscription Tablet (Laifu Mingbei) from the fourth year of the Tianqi reign (1624), the Donation Tablet (Juanxian Bei) from the thirty-fourth year of the Qianlong reign of the Qing Dynasty (1759), and the Mosque Reconstruction Tablet (Chongxiu Qingzhensi Bei) from the thirty-third year of the Republic of China (1944). The Laifu Inscription Tablet (Laifu Mingbei) is an important reflection of how Shandong Hui Muslims interpreted Islam through Confucianism, and it holds significant historical and cultural value.
Since the Republic of China era, the mosque's religious affairs have been led by imams including Tang Ahong, Yang Fuyuan, Yang Dechun, Wang Changshun, Mi Guangxun, Han Yuhai, and Wang Rongchen. Imam Mi Zhaojie has served since 1997 and currently holds positions such as Standing Committee Member of the Tai'an Municipal Committee of the CPPCC and Vice President of the Tai'an Islamic Association.
Historically, the mosque has trained more than ten imams and religious leaders, including Wang Qinglin, Fan Guiyuan, Xu Huanliang, Mi Yinghua, Mi Qinglu, Wang Hongchen, Liu Zhong'an, Wang Wu, Wang Changgui, Ding Junting, Wang Changlin, Bai Shengguang, and Bai Shenglin. The Mi family of Tai City, represented by Imam Mi Yingjie, and the Wang family of Beiqiu, represented by Imams Wang Jie, Wang Pu, Wang Qinglin, and Wang Yongxing, are both families of imams that have produced religious leaders for over three generations. The mosque is managed by a management committee consisting of nine members. Xu Shuhua, Fa Debao, Mi Shouzhi, Wang Fengge, and Mi Xiankuan have served as directors of the management committee.
The management committee conducts religious activities according to the law and actively guides Hui Muslims in their normal religious life. Responding to the call of the Party and the government, the mosque promotes the Islamic spirit of helping the needy, supports social charity and public welfare, has provided aid multiple times to areas affected by natural disasters like earthquakes and tsunamis, and actively donates to causes such as education and elderly care.
The mosque hosts international Muslim friends and has received many honors over the years. It was named a cultural heritage site of Taishan District in 1992. It was named a cultural heritage site of Tai'an City in 1994. It was named a cultural heritage site of Shandong Province in 2013. It received the title of Provincial Civilized Religious Venue in 2001 and was named a Model Mosque of Tai'an City in 2008. In 2009, it was awarded titles including Provincial Harmonious Religious Venue, Shandong Province Outstanding Historical Building, Shandong Province Model Mosque, and National Advanced Collective for Creating Harmonious Temples and Churches.















Taicheng Women's Mosque.

Taicheng Women's Mosque in Caiyuan Subdistrict. Due to urban renewal, it moved from Baijia Alley on Mosque Street to its current location. It covers 360 square meters with a building area of 240 square meters. It currently has a main prayer hall, a north lecture hall, a washroom (shuifang), a main gate, and one stone tablet.
Taicheng East Mosque.

The mosque in Beixin Community, Daimiao Subdistrict, is commonly known as the Taicheng East Mosque and is located in the middle of Beixin Community. It was built in 1920, the ninth year of the Republic of China, with funding from the famous Shandong industrialist Mr. Ma Bosheng. The three characters for "Mosque" written in his own hand are still preserved there. It has been renovated many times since the reform and opening-up. Large-scale repairs were carried out in 2006.
The mosque is built in the traditional Chinese courtyard style, measuring 51 meters long and 25 meters wide. The backyard is 16 meters long and 17.5 meters wide. The main prayer hall consists of a front porch, a middle hall, and a rear kiln-style hall, measuring 17.8 meters long and 12 meters wide. The north lecture hall is 16.3 meters long and 7 meters wide. The south lecture hall is 16.3 meters long and 5.4 meters wide. The water room is 14 meters long and 7 meters wide. There are 6 existing stone tablets. Four are in the tablet corridor, including the mosque gate plaque calligraphed by Ma Bosheng and the 2006 tablet listing the organizations and individuals who donated to the mosque repairs. The others include an Arabic calligraphy work by the calligrapher Mr. Ma Shitou and the four characters for "Praise Allah and the Prophet" written by the famous Tai'an calligrapher Mr. An Tingshan. Additionally, there are 2 tablets on the sides of the main hall's porch, which are the "Ancient Islamic Faith" tablet and the mosque reconstruction tablet.
Since the mosque was built, the religious affairs have been led by Imam Cao, Imam Wang, and Imam Liu Guoxiang. The mosque was closed during the Cultural Revolution. After it reopened, Imams such as Liu Zhong'an and Ma Qun led the religious affairs, and the current imam is Wang Linlin. The mosque is managed by a seven-member democratic management committee, with Yu Zongbin and Chen Guangwu serving as past directors.
The mosque has significant historical and cultural value. It has earned titles like Provincial Harmonious Religious Activity Site and City-Level Model Mosque, and the Tai'an municipal government recognizes it as an advanced unit for patriotism and religious devotion.







Zhitian Village Mosque

Zhitian Village Mosque in Shengzhuang Town sits at the south end of the village. It was founded at least by the mid-Ming Dynasty, specifically after the Chenghua era (1465-1487) and before the Jiajing era (1522-1566), and has undergone many repairs since. In the 56th year of the Qianlong reign (1791), a new moon terrace (yuetai) was built to make it easier for Muslims to enter the main hall for namaz, and the mosque gate was rebuilt at the same time. In the 14th year of the Guangxu reign (1888), the original main hall burned down. Village elders Yang Fugang and Yang Futai pushed for the reconstruction of the main hall, the porch (juanpeng), the south lecture hall, the storage shed (jiaziwu), the water room, and the warehouse. In the 23rd year of the Guangxu reign (1897), village elder Yang Fugang led the construction of the rear kiln hall (houyaodian). The mosque has been repaired many times since the Reform and Opening-up. The pavilion was rebuilt in 1991, the middle hall in 2003, and the rear hall in 2008.
The mosque is a traditional Chinese courtyard-style building. It includes one main hall, four north lecture rooms, two south lecture rooms, three south water rooms, one gate tower, six side rooms (erfang), one second gate, one front gate tower, one spirit wall (yingbi), and one stone pavilion. The mosque is 49 meters long and 25 meters wide, with a building area of 783.65 square meters. The prayer hall is 24.2 meters long and 11 meters wide. It has three sections and three rows, made up of a front hall, middle hall, back hall, and niche hall (yaodian). The front hall is 17.2 meters long, 8.6 meters wide, and 8 meters high. The middle hall is 17.2 meters long, 8.6 meters wide, and 8.5 meters high. The back hall is 9 meters long and 7 meters wide. The front, middle, and back halls (including the niche hall) each have two side rooms, totaling 6 side rooms with an area of 54 square meters. The front hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, a front porch, and side rooms. It is three bays wide. The middle hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, and side rooms. The niche hall is a three-story, six-pillar brick-and-wood structure with a pointed roof. In front of the main hall stands a stone pavilion with a pointed roof. The upper part is made of brick, wood, and black tiles. The base features Ming Dynasty-style carvings, and the stone drums at the base have archaeological value. The mosque gatehouse is a brick, wood, and stone structure built in the traditional style with a large wooden ridge.
The north lecture hall is 13.2 meters long and 6.3 meters wide. The south lecture hall is 20 meters long and 6 meters wide. The water room is 11 meters long and 5 meters wide. There are 7 stone tablets remaining here. In order, they are the 1791 Tablet for the Reconstruction of the Mosque and New Moon Terrace, the 1888 Tablet for the Reconstruction of the Main Hall, the 1891 Land Donation Tablet, the 1897 Tablet for the Construction of the Rear Kiln Hall, the 1952 Magnificent Spirit Tablet, the 2010 Eternal Fame Tablet, and the 2013 Provincial Cultural Relics Protection Unit Tablet.
The mosque has a long history and significant influence, and it has produced many ahongs and imams. Since the late Qing Dynasty, the ahongs who have led religious affairs are, in order: Ahong Xie, Fa Zhiliang, Fa Xianxue, Fa Zaixiang, Li Tinglin, Yang Liben, Zuo Jinglun, Zhou Baotian, Yang Yueqing, Li Mingtian, Yang Xinen, Yang Peiqing, Li Shengcai, Zhao Xinzheng, Li Qingen, Yang Xinen, Yang Xinde, Zhang Shuiquan, Jin Haixue, Yang Xinde, and Wang Xiangbin.
The mosque's income mainly comes from school land (xuetian) and donations. The mosque uses an appointment system for ahongs and a group consultation system for managing religious affairs. A mosque democratic management committee was established after 1982, which oversees a financial supervision group and includes several committee members. The directors over the years have been Yang Rusong, Yang Baotong, Yang Xinquan, Yang Bo, Yang Xinming, Yang Xinpeng, and Li Jianjun.
Before the founding of the People's Republic of China, the mosque's scripture hall education was quite influential in the Tai'an area. Since 1886, Ma Yinde, Wang Jiping, Yang Rusong, Bai Canying, Yang Chaoxuan, Bai Fu'en, Zhao Yansheng, and Liu Yutang studied under Ahong Fa Zhiliang. In 1932, Yang Xinen, Yang Xingguang, and Chen Dianqing studied under Ahong Yang Yueqing. In 1938, Li Qingen studied under Ahong Li Mingtian. In 1943, Zhao Xinzheng, Han Jingxin, and Wang Hongchen studied under Ahong Yang Xinen. In 1949, Jin Haitang, Mi Guangxun, Yang Xinting, Yang Xinde, and Han Jingming followed their teacher, Imam Li Shengcai. In 1954, Han Tongping and Yang Yuezhen followed their teacher, Imam Zhao Xinzheng. Gao Cuntong followed his teacher, Imam Jin Haixue.
The mosque carries out religious activities according to the law and provides religious services for the Muslims of Zhitian Village and the Muslims of Zhihuizhuang (before their own mosque was built in 1990). It houses a hand-copied version of the Quran. In 2010, it was named a Model Mosque of Tai'an City and a Harmonious Religious Activity Venue of Shandong Province. In 2013, it was approved as a provincial-level cultural relic protection unit.





Yuezhuang Village Mosque

Yuezhuang Village Mosque in Shengzhuang Town is located in the middle section of the village's north-south main street. The mosque was built around the middle to late Ming Dynasty and has been repaired many times since its founding. In the second year of the Daoguang reign of the Qing Dynasty (1822), imams and village elders proposed raising funds, and Gao Dalun and Zhao Tinggui were responsible for rebuilding all the structures. Since the reform and opening up, it has been repaired many times. It was renovated again in 1995 and 2011.
The mosque has one main prayer hall, five northern lecture halls, five southern lecture halls, three water rooms, one side room, one bathing room, one inner gate, one front gate tower, and one screen wall. Both the northern and southern lecture halls have porch extensions (baoxia). The mosque is 60 meters long and 50 meters wide. The prayer hall is a Qing Dynasty building with a three-section, three-hall layout. It is divided into front, middle, and rear halls, measuring 25 meters long and 40 meters wide. The front hall is a scroll-shed hard-mountain style (juanpeng yingshan) structure, 10 meters long and 6.1 meters wide. The middle hall is a hard-mountain style (yingshan) structure, 13 meters long and 17 meters wide, with side rooms on the north and south sides covering about 42 square meters each. The rear hall is a three-story brick-and-wood structure with a pointed roof and grey tiles. The northern and southern lecture halls and the water rooms are newly built. The northern lecture hall is 40 meters long and 10 meters wide. The southern lecture hall is 40 meters long and 10 meters wide. The water room is 30 meters long and 10 meters wide. There are four stone tablets remaining: the 1822 "Stele Record of the Mosque Renovation" from the second year of the Daoguang reign, the 1995 "Stele of Eternal Fame," and two 2011 "Steles of Lasting Fame."
Since the Republic of China era, the mosque's religious affairs have been led by imams including Zhan Qinggui, Wang Changshun, Wang Fuxiang, Yang Zhaozeng, Mi Zongkun, Jin Haixue, Ma Chunyu, Jin Haizeng, Xu Yongqiang, and Bai Jian. The mosque is managed by a management committee, with past directors including Jin Dejia, Yang Xingqi, Gao Chuandong, Yang Zhengwu, and Han Jingxin. Village elder Jin Tongchun went on the Hajj pilgrimage to Mecca in 2014. Under the guidance of the mosque management committee, the imam explains religious rules and laws to local Muslims during religious holidays and carries out religious activities according to the law. The mosque houses two incense burners and eight water ewers (tangping).





Gangshang Village Mosque

Gangshang Village Mosque in Shengzhuang Town is located in the middle section of the village's main north-south street. It was first built around the mid-to-late Ming Dynasty and has been renovated several times since. In the 14th year of the Jiaqing reign of the Qing Dynasty (1809), the rear hall was expanded and the front hall was repaired, followed by large-scale renovations in 1923. Since the founding of the People's Republic of China, and especially in recent years, the mosque has undergone multiple repairs, giving it a completely new look.
The mosque is 56.6 meters long and 32.7 meters wide. It currently has one main hall, three north lecture rooms, three south lecture rooms, one gate tower, one side room, one bathing room, two inner gates, one front gate tower, and two stone lions. The courtyard walls on both sides of the gate tower feature traditional-style eaves and a 'two dragons playing with a pearl' carving. There is a stone lion on each side of the front door.
The eaves of the main hall feature palace-style paintings, and the main entrance has a plaque inscribed with scripture and the Basmala (Tasmie). To the left in front of the hall stands the 1820 (the 25th year of the Jiaqing reign of the Qing Dynasty) Stele Record of the Mosque Renovation, and to the right is the Revolutionary Martyrs Monument. In front of the main hall is a square moon terrace with blue brick patterned walls, a bluestone slab roof, and five steps. The main hall is divided into a front hall and a rear hall, measuring 19.5 meters long and 10 meters wide in total. Ten wooden pillars inside the hall support the roof. Two stone pillars support the stone gutter (tiangou) used for draining rainwater between the two halls. On the northwest side, there is an intricately crafted minbar archway with nine steps. The back wall of the main hall has a hanging doorway leading to the rear kiln hall, decorated with scripture paintings. The hall is carpeted and equipped with electric lights and sound equipment. The front and rear halls have a total of four side rooms.
The north lecture hall is a newly built structure in an antique style, 15.1 meters long and 7.1 meters wide. The front porch has round pillars and five steps. The middle three rooms of the north lecture hall serve as a reception area. The two rooms on the east and west sides are living quarters for the imam and the religious leader. The south lecture hall is also a newly built structure in an antique style, measuring 15.1 meters long and 4.2 meters wide, sitting in harmony across from the north lecture hall.
The north courtyard contains a washroom (shuifang) that is 40 meters long and 6.1 meters wide. There are also other buildings including a storage shed, a funeral room, and a utility room, with five rooms for the women's mosque in the northwest corner. Five stone tablets remain today: the 1820 'Record of Rebuilding the Mosque' from the 25th year of the Jiaqing reign of the Qing Dynasty, the 2002 'Revolutionary Martyrs Monument,' the 2006 'Preface to Rebuilding the Gangshang Mosque Washroom' and 'Mosque Washroom Tablet,' and the 2010 'Tai'an City Key Cultural Relics Protection Unit Tablet.'
The mosque has trained dozens of imams and other religious staff, and since the Republic of China era, religious affairs have been led by imams including Jin Dechang, Ma Tongyu, Jin Maozeng, Jin Maoyuan, Yang Xinzeng, and Jin Shuai. The mosque is managed by a mosque management committee, with Mi Yong and Sha Chuanren serving as committee directors consecutively.
The mosque carries out religious activities strictly in accordance with the law. There was once a 'Long Live the Emperor' tablet and several Ming-style incense burners, but their whereabouts became unknown during the Cultural Revolution. In 2010, it was designated as a key cultural relics protection unit of Tai'an City, and in 2014, it received the titles of 'Shandong Province Model Religious Activity Venue' and 'Tai'an City Model Mosque.'





Ershilibu Village Mosque

The Ershilibu Village Mosque in Shengzhuang Town sits at the south end of the village. The exact date of its founding is unknown. Major renovations took place in 1881 during the Qing Dynasty, in 1945 during the Republic of China era, and again in 2001.
The mosque includes one main prayer hall, four rooms for the north lecture hall, three rooms for the south lecture hall, one gate tower, one spirit wall (yingbi), one raised platform (yuetai), one south side room, one side room on each side of the front gate, and two ancient trees. The mosque is 66.56 meters long and 50 meters wide. The main prayer hall has two sections, front and back, standing 12 meters high, 18 meters long, and 12 meters wide. The front hall is a hard-mountain style building with a brick and wood structure and a four-pillar front porch (baoxia). The back hall has side rooms to the north and south, stands about 11 meters high, and dates back to the Qing Dynasty. Both the north and south lecture halls are four-room brick and wood structures with black tiles, featuring four beams and five purlins. The north lecture hall is 16.2 meters long and 5.1 meters wide, and the south lecture hall is also 16.2 meters long and 5.1 meters wide. The ablution room (shuiwu) is 28.5 meters long and 5 meters wide. There are two stone tablets here: the Stele of Eternal Fame (Wangu Liufang Bei) from 2000 and the Stele of Ethnic Unity and Merit (Minzu Tuanjie Gongde Bei) from 2001.
The mosque's religious affairs were led by imams including Zhao Bingfa, Zhu Ahong, Li Shengcai, Mi Guangxun, Yang Zhaozeng, Mi Peiqi, Ding Jian, and Ma Depeng. In 2010, Imam Ma Depeng and two women, Hong Zhenxi and Hong Zhenying, went to Mecca for the Hajj. The mosque is managed by a committee, and past directors include Hong Jiren, Zuo Xingwang, Hong Zhenyi, and Ding Yanzhi.
During the War of Resistance Against Japan, Imam Yang Dechun hid Muslim anti-Japanese fighters from the Japanese army by disguising them as religious students (hailifan) inside the mosque. After the founding of the People's Republic of China, Imam Li Shengcai trained students including Mi Guangxun, Han Jingming, Zhu Yuepo, and Zhao Chang'en. In May 1964, Imam Yang Dechun was elected vice president of the first committee of the Shandong Islamic Association. The mosque currently houses items such as an incense burner, a water pitcher (tangping), a floor mirror, and palace lanterns. In 2011, it was named a Shandong Province Harmonious Religious Venue.




Dongsun Village Mosque.

Located in the western part of Dongsun Village in Shengzhuang Town, the mosque was built in the late Qing Dynasty and has been repaired many times since. Large-scale renovations took place in 2001, 2006, and 2014.
The mosque courtyard has one main prayer hall, eight northern lecture rooms, eight southern lecture rooms, one front gate tower, one screen wall, and one raised platform. The mosque is 53.5 meters long and 30 meters wide. The main prayer hall is a two-part, two-section structure from the Qing Dynasty. It has a hard mountain-style roof made of brick, wood, and grey tiles, measuring 12.5 meters long and 11.7 meters wide. The front hall has two side rooms, each 3.9 meters long and 1.9 meters wide. The north and south lecture rooms are newly built, with the north lecture room measuring 23 meters long and 6.7 meters wide. The south lecture room is 8.63 meters long and 7.2 meters wide. The water room is 8.63 meters long and 7.2 meters wide. The boiler room is 5.74 meters long and 7.2 meters wide. Outside the main gate of the mosque, there is a flower bed and a square with a total area of 473.29 square meters.
The mosque currently houses five stone tablets: the 1904 Tablet for the Reconstruction of the Mosque from the Guangxu era of the Qing Dynasty, the 1930 Mi Gaoshi Land Donation Tablet from the Republic of China era, the 2001 Tablet Listing Donors for Mosque Construction, the 2007 Tablet for the Reconstruction of the Mosque, and the 2014 Memorial Tablet for Donations to the Major Renovation of the Main Hall.
Imams trained at this mosque throughout its history include Yang Zhanchun, Yang Huaizhen, Mi Hechun, Mi Xiyu, Mi Shuqian, and Mi Peiqi. After the Cultural Revolution, Imams Mi Hechun and Ma Qun served as leaders of the mosque's religious affairs. The mosque is now managed by the Mosque Management Committee, with Yang Huaiyin serving as the committee director.
Dongsun Village Mosque was named a Model Mosque of Tai'an City in 2008 and 2014, and it was named a Harmonious Religious Activity Venue of Shandong Province in 2010.



Liujiazhuang Mosque

Liujiazhuang Village Mosque in Shengzhuang Town is located in the south of the village. It was built in 1917, the sixth year of the Republic of China, with funding from Jin Fengyin, Jin Fengcai, and others from Liujiazhuang Village, and it has been repaired many times since.
The mosque has one main prayer hall, four rooms for the north annex and north lecture hall, three rooms for the south lecture hall, and one spirit wall (yingbi), covering a total area of about 150 square meters. The main hall is three bays wide with a front porch. It features a black brick, tile, wood, and stone structure with a hip-and-gable roof and a front-embracing porch. The door frame of the front porch has colorful paintings. It is 10 meters long from north to south and 6 meters deep. There is also one reception room, four bathing rooms, and one ancient cypress tree. The courtyard covers an area of 288 square meters. There are four existing stone tablets: the Tombstone of Mr. Jin from 1910 (the second year of the Xuantong reign of the Qing Dynasty), the Tablet Record of Building Liujiazhuang Mosque from 1917 (the sixth year of the Republic of China), the Mosque Tablet Record from 1928 (the seventeenth year of the Republic of China), and the 2013 Tablet of Donors for the Liujiazhuang Mosque Funeral Vehicle.
The mosque's religious affairs have been led by imams including Liu Furong and Han Jian. It is managed by the Mosque Management Committee.

Zhihuizhuang Village Mosque

Zhihuizhuang Village Mosque in Shengzhuang Town sits on the south side of the village. It was built in 1994 and has been repaired several times since. The mosque is a modern building, 18 meters long and 27 meters wide. The main prayer hall is 10 meters high, 13 meters long, and 13 meters wide. The north lecture hall is 9 meters long and 5 meters wide. The south lecture hall is 9 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. There are two stone tablets here: the 2005 "Stele of Eternal Fame" and the "Stele Recording Donations from Han Chinese Compatriots for the Mosque's Main Hall."
Imams such as Zhang Shuiquan and Zhang Guorui have led religious affairs at the mosque. The village has produced several imams, including Zhang Changshi, Zhang Shuiquan, Zhang Feng, and Zhang Guorui. Zhang Changshi once traveled to Mecca for Hajj. It is now managed by the mosque management committee. Past directors include Zhang Changling, Zhang Changxin, Xu Yongchang, Zhang Changjin, Zhang Hengzhen, and Zhang Hengyong.
The mosque was awarded the title of Shandong Province Harmonious Religious Activity Venue.



Daiyue District
Xijie Mosque

The Xijie South Mosque in Mazhuang Town is located in the southeast corner of Qianying Village. It was founded in the early years of the Qianlong reign of the Qing Dynasty and has been expanded and renovated ever since. It was renovated multiple times in 1781, 2003, and 2015.
The main buildings of the mosque include the front gate, the second gate, the front hall, the middle hall, and the rear hall. They are arranged along a central east-west axis with symmetrical side structures. The three-courtyard layout features the architectural style of a Chinese palace. The mosque is 60 meters long and 60 meters wide. The rear hall has three levels and stands 22 meters high. The main hall is 30 meters long and 14.5 meters wide. The north lecture hall is 14.3 meters long and 6.3 meters wide. The south lecture hall is 7 meters long and 6.2 meters wide. The water room is 18.6 meters long and 6.2 meters wide. The mosque gate is 4.7 meters long and 3.9 meters wide, and there are also facilities like a storage room, kitchen, and garage.
The mosque has 6 existing stone tablets, including the 1781 Tablet Record of the Renovation of the Front Hall of the Xijie Qianyin Village Mosque from the Qianlong reign of the Qing Dynasty, the 1802 Tablet Record of the South Mosque Street Residence from the Jiaqing reign, the Tablet Record of the Bai Family Genealogy from the late Qing Dynasty, the 2003 Tablet Record of the Renovation of the Front Hall and Rear Kiln of the Xijie Qianyin South Mosque and the Tablet Record of Donations for the Renovation of the Front Hall and Rear Kiln of the South Mosque, and the 2015 Merit Tablet for Donations to the Renovation of the North Lecture Hall of the South Mosque.
Imams including Bai Anfu, Bai Maosheng, Zhang Fengyi, Bai Anmeng, Bai Guangpu, and Bai Anzhong once led religious affairs at the mosque, and it is currently led by Imams Ma Yubing and Bai Hairong. Before the founding of the People's Republic of China, the mosque's affairs were managed by village elders and imams, and during the Jiaqing reign of the Qing Dynasty (1796-1820), Ma Long, Bai Guoren, Bai Guoxin, and Bai Guoli were responsible for management. During the late Qing Dynasty and early Republic of China, Bai Zongmao was responsible for management. Starting in the 1980s, a democratic management committee for the mosque was established, and Bai Maojun, Ma Zhulian, Ma Zongwang, Bai Anqi, Bai Anying, Bai Maozhu, Bai Fuhai, and Zhao Xinwen served as directors one after another.
The mosque values religious education, and since its founding, more than 60 imams and scholars have studied the Quran and Hadith there. During the Republic of China era, Bai Zongmao founded a primary school for Hui Muslims at the mosque and invited Mr. Cao Shusheng from the south corner and Mr. Huang from Dapo to serve as teachers.
The mosque currently has a pair of Ming Dynasty grand master chairs, a Qing Dynasty three-legged incense burner, a pair of Qing Dynasty porcelain drums, a plaque for the main gate tower, and a plaque for the front hall. Imam Bai Hairong currently keeps a handwritten copy of the Quran. In 2010, it was named a Harmonious Religious Activity Venue by Shandong Province, and in 2013, it was designated as a Provincial Cultural Relics Protection Unit.










West Boundary West Mosque (Xijie Qingzhen Xisi).

The West Boundary West Mosque in Mazhuang Town is located in Qianying Village. Built during the Yuan Dynasty, the prayer site founded by Ma Zhaoyang in the early Yuan period was the predecessor of the West Boundary Qianying West Mosque, which was later expanded and renovated many times. The West Mosque was expanded during the Zhengde period of the Ming Dynasty (1506-1521), renovated in the tenth year of the Xianfeng period of the Qing Dynasty (1860), and again during the Republic of China era. After the founding of the People's Republic of China, the north lecture hall was rebuilt. It underwent large-scale repairs in 1998 and has been maintained several times since.
The mosque faces east and rises in height from front to back. Its main buildings, including the front gate, second gate, front hall, middle hall, and rear hall, are all arranged along a central east-west axis. It is symmetrical with three courtyards, combining Chinese palace-style architecture with Arabic architectural styles. The mosque is 34 meters long and 31 meters wide.
The mosque's main gate tower is 7 meters high and 4 meters wide with an outer porch. It is a single-eave brick and stone structure with hanging beaded ornaments under the eaves and wood carvings featuring floral patterns. The gate tower features brick and wood carvings of auspicious creatures like phoenixes and qilin, with the overall shape composed of floral patterns. It also contains brick carvings depicting incense burners used in Islamic rituals and patterns of scripture scrolls. The plaque on the front of the main gate bears the four large characters for Eternal Purity (Gengu Qingzhen). The second gate is a single-eave, slanted-ridge structure shaped like a Taoist crown. It features three-ring moon windows on both sides and five wind doors facing the front, covering a building area of 24 square meters.
The main prayer hall of the mosque is 24.5 meters long and 13.5 meters wide, with enough space for 100 people to perform namaz at the same time. It consists of three connected sections—the front, middle, and rear halls—using a side-by-side design to increase the total depth. The front hall is one bay deep and three bays wide. The middle hall is two bays deep and three bays wide. The rear hall is three bays deep and three bays wide. The rear hall uses a beamless timber structure supported by tall wooden pillars and dates back to the Ming Dynasty. The protruding section at the back is the mihrab, a wooden carved pavilion for the imam. To the left of the imam's pavilion is the minbar. The floor plan of the entire hall looks like the Chinese character 'zhu' (meaning 'lord' or 'main'). The mihrab is the dot, the front hall is the bottom horizontal stroke, the rear hall is the top horizontal stroke, and the main aisle for entering the hall is the vertical stroke. This matches the idea that the prayer hall is the 'House of the Lord'. The main hall sits on a one-meter-high platform. The stone pillars on both sides of the front hall are carved with a couplet: 'The holy traces started in the Kaaba, the faith traveled ten thousand miles to the eastern lands; the miraculous work supported the Tang Dynasty, its influence lasting a thousand years to this prosperous era.'
The north lecture hall has five rooms, measuring 17.5 meters long and 7.2 meters wide. It is a hard-mountain style building with a front porch. The crossbeams have patterns on the ends, and the main and vertical ridges are tall and decorated with floral carvings. In the past, the mosque's imam and religious students (hailifan) also lived here. The south lecture hall has four rooms, measuring 14 meters long and 7.2 meters wide.
The four-room washroom (shuifang) connects to the west side of the south lecture hall, sits to the right of the main prayer hall, and measures 17.5 meters long and 7.2 meters wide. The four washrooms can accommodate over thirty people performing their ritual ablutions (wudu) at the same time.
The mosque currently holds four stone tablets: the 1860 Tablet Record of the West Mosque Neighborhood from the Xianfeng era of the Qing Dynasty, the 1998 Tablet Record of the Renovation of the West Boundary Mosque, the Tablet of Eternal Virtue, and the 2013 Provincial Key Cultural Relic Protection Unit tablet.
Past imams of the mosque include Yang Chengri, Jin Shiyuan, Yang Lisheng, Wang Li, Wang Qinglin, Wang Fuxiang, Wang Guanliang, Wang Ziliang, Xu Changcun, Wang Changshun, Yang Maoxiu, Liu Yuanxin, Sha Fengge, Mi Baokun, Bai Anjin, Bai Mantun, Bai Fujian, and Wang Xiuming. Mi Enwei, Han Bing, Bai Jinhu, and Bai Manchao currently lead the religious affairs.
In 1977, the mosque established a management group led by Bai Yongying, Bai Maojun, and Bai Maoxiang. In 1983, the mosque established a democratic management committee led by Bai Anqi and Ma Zhulian. In 1994, the second democratic management committee was established, led by Ma Zongwang and Bai Manchao. In 2000, the third mosque management committee was established, with Bai Qingfang serving as director to this day. The mosque has trained over 60 imams for the faith, including Ma Long, Bai Guoxin, Bai Anfu, and Zhang Fengyi. The Bai family has been a lineage of imams in this village for over three generations, starting with Bai Maosheng and including members like Bai Anxi, Bai Guangpu, Bai Qingyu, and Bai Anzhong.
The mosque values traditional scripture education. Throughout the Yuan, Ming, and Qing dynasties, it maintained Islamic culture, religious rules, and scripture studies, producing many qualified imams and students of Islamic theology (hailifan). Notable figures include Imam (Haji) Wang Qinglin and his students, such as Mi Xuejing and Zhu Yuepo. In the early years of the Republic of China, the mosque started a charity school to teach both Chinese and Arabic cultures, with Imam Wang Qinglin and Mr. Yang Maosong as instructors. During the War of Resistance Against Japan, the mosque established the Taiyun District Islamic Anti-Japanese School under the leadership of the Taixi Hui Muslims Anti-Japanese National Salvation Association.
In 1998, the mosque received the title of Model Mosque from the Shandong Islamic Association. In 2008, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2009, the Shandong Provincial Bureau of Religious Affairs named it a Provincial Harmonious Religious Venue. In 2010, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2013, it was recognized as a Provincial Cultural Relics Protection Unit. In 2014, it was awarded the title of Model Mosque by the Tai'an Islamic Association.



Beidaquan Mosque

Beidaquan Mosque is located on the south side of the main street in the center of the village, under the jurisdiction of the Tianping Subdistrict Office. It was built around the beginning of the Ming Dynasty and has been repaired many times since. The mosque underwent major renovations in 1935, 2002, and 2010.
The mosque is 30 meters long and 21 meters wide. The main prayer hall is 6 meters high and consists of a front hall and a back hall; the front hall is 7 meters long and 10 meters wide. The back hall is 5 meters long and 7 meters wide. The north lecture hall is 14.2 meters long and 4.7 meters wide. The south lecture hall, which includes the washroom (shuifang), is 21 meters long and 4.2 meters wide. The main gate is 7.9 meters long and 5.3 meters wide.
The mosque currently houses three stone tablets: the 1935 Mosque Tablet Record, the 2002 Mosque Renovation Tablet Record, and the 2011 Ethnic Harmony Lasts Forever Tablet. There is an old honey locust tree (zaojiao shu) inside the mosque. In 2008, forestry experts estimated the tree to be over 300 years old.
Imams including Bai Rongxin, Jin Maoshan, Imam Yang, Zhang Zhongjun, and Ma Fusheng have served as leaders of the mosque's religious affairs. The mosque is now managed by a democratic management committee, with Zhang Yuhe serving as the director.
In 2011, the mosque received the title of "Harmonious Religious Activity Venue" from Shandong Province.





Xihuang Village Mosque

The Xihuang Mosque in the Tianping Subdistrict Office is located south of the village. It was first built during the Ming Dynasty and later expanded several times; the current mosque was rebuilt on the original site.
The mosque is 27.3 meters long and 21.6 meters wide. The main prayer hall is 9.3 meters long and 9 meters wide. The north lecture hall is 9.35 meters long and 6.68 meters wide. The south lecture hall is 8.85 meters long and 4.55 meters wide. The water room is 3.1 meters long and 4.55 meters wide.
Imams including Ma Wanqing, Xu Jiwu, Xu Changpu, Ma Daoguang, and Shi Guorong have successively led religious affairs at the mosque. Imam Liu Cang currently leads the religious affairs. The mosque was once managed by Yang Fuchang and others, but it is now run by a mosque management committee led by director Yang Shunshan.
In 2013, it was named a Harmonious Religious Activity Site by Shandong Province.





Fajialing Mosque

Fajialing Mosque in Tianping Subdistrict is located in the western part of the village. It was built in 1868 during the seventh year of the Tongzhi reign of the Qing Dynasty and has been expanded several times since. The mosque was renovated twice, in 2001 and 2008.
The mosque is a single-courtyard complex measuring 32 meters long and 24 meters wide. The main prayer hall is a single-story building that is 3.8 meters high, 24 meters long, and 8 meters wide. The north lecture hall is 28 meters long and 6 meters wide. The south lecture hall is 28 meters long and 4 meters wide. The water room is 4 meters long and 4 meters wide. There are two stone tablets remaining: the Donation List for the Renovation of Fajialing Mosque in Tianping Subdistrict and the 2002 Ethnic Unity Merit Tablet.
Imams including Wang Changming, Li Shengcai, Ma Yunming, and Yang Yuqing have led the religious affairs of this mosque. Imam Ma Yunming led the renovation of the mosque in 2001. The mosque is managed by a mosque management committee, with Fa Jinyu serving as the director.
In 2010, it was named a Harmonious Religious Activity Site in Shandong Province. In 2014, it received the Model Mosque title from the Tai'an Islamic Association.





Xiawang Mosque

Xiawang Mosque, located in the Zhoudian Subdistrict, sits on the Gaotaizi land in the west of Xiawang Village. It is a famous historic mosque in Tai'an and Shandong Province, with many stone tablets inside recording that the mosque was founded a long time ago. A stone tablet from the sixth year of the Tianqi reign of the Ming Dynasty (1626) shows that Muslims were already donating land and houses to the mosque at that time. Existing stone tablets show that there have been 10 large-scale renovations since the twelfth year of the Yongzheng reign of the Qing Dynasty (1734).
During the Cultural Revolution, the mosque was damaged, and its buildings, many precious artifacts, and historical documents were destroyed. After the Reform and Opening-up policy, ethnic and religious policies were implemented, and under the leadership of the mosque's democratic management committee, three more large-scale renovations took place in 1996, 2007, and 2013.
The mosque has two courtyards and measures 100 meters long by 100 meters wide. The main gate is built in a traditional Chinese style and faces the second gate. The main prayer hall is three bays wide and three bays deep, consisting of a main hall and a front porch (baoxia). Both have gray-tiled hard-mountain roofs (yingshan ding) and stand 30 meters high, 60 meters long, and 30 meters wide. The rear hall is built in the Ming Dynasty style with a hip-and-gable roof (xieshan), bracket sets (dougong), three layers of eaves, and twelve upturned corners. The north and south lecture halls have gray-tiled hard-mountain roofs and front porches. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The water room is 10 meters long and 5 meters wide. Additionally, the mosque's courtyard covers an area of 225 square meters.
To protect the mosque's cultural relics, the Tai'an municipal government officially allocated ten mu of land for the mosque in the 1990s. The mosque established a cultural relic protection group, designating the area inside the walls as a key protection zone, and also marked out general protection areas and building control zones.
The mosque currently holds 26 stone tablets, including the 1626 Land and House Donation Tablet from the sixth year of the Tianqi reign of the Ming Dynasty. The imams who served during the middle and late Qing Dynasty were Li Qin, Bai Jiankui, Yang Taixiang, Wang Yongqing, Yang Yutian, Mi Tian, and Yang Yueqing. Between 1935 and 1949, the imams who served were Zhang Deng'ao, Tang Zhenlin, Bai Shengping, Bai Shengyuan, and Wang Fuxiang. After the founding of the People's Republic of China, the imams who led religious affairs included Wang Xichun, Wang Xilian, Li Jitang, Han Yuhai, and Bai Shenglin.
During the Cultural Revolution, the mosque was forced to close. After the turmoil ended, religious activities resumed, and the mosque was led by imams including Sha Zhenkui, Han Yuhai, Jin Haixue, Mi Baokun, Xu Changpu, Tang Xixing, Ma Ruisha, Wang Xiangkun, and Ma Zhaokui.
In 2006, it was named a Tai'an City Cultural Relics Protection Unit. It received the city-level Civilized Mosque title in 2008, was named a provincial-level Harmonious Religious Activity Venue in 2009, won the Daiyue District Model Mosque title in 2010, and was designated a Provincial Cultural Relics Protection Unit in 2013.













Shangwang Mosque

Shangwang Mosque in the Zhoudian Subdistrict Office is located in the southwest of the village. Built in 2008, it was once relocated to the north side of Lingshan Street due to the construction of the street. The mosque covers an area of over 1,000 square meters (50 meters long and 24 meters wide). The main prayer hall is 24 meters long and 24 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The south lecture hall is 12 meters long and 6 meters wide. The water room is 6 meters long and 6 meters wide.
The mosque was led by imams Han Yuhai and Ma Daoguang. It is managed by the mosque's democratic management committee, with Han Xiaohui serving as director. The mosque keeps a set of handwritten Quran manuscripts, which once won a city-level award.





Ershilibu Mosque

Ershilibu Mosque in the Zhoudian sub-district office is located in the west of the village, on the east bank of Tianping Lake. It was first built around the end of the Ming Dynasty and has been expanded and repaired ever since. In 1960, it was moved and rebuilt for the first time due to the construction of the Dahe Reservoir. In 2002, it was moved and rebuilt for the second time to build the Mount Tai pumped-storage power station, and it has been used ever since.
The mosque covers an area of over 1,200 square meters (36 meters long and 35 meters wide). The main hall has four pillars and nine rooms, standing 10 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 6 meters wide. The water house is 10 meters long and 6 meters wide. Collapse Read »
Summary: This China mosque travel guide begins the Tai'an seventy mosques project, introducing the citywide mosque survey, Taicheng Mosque, Xiawang Mosque, historic stone tablets, women's mosques, Hui Muslim elders, and Shandong Islamic heritage.
The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
All praise is due to Allah.
With the support of Jin Lei and Han Yong from Tai'an,
and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang
and Haji Liang Weimin to Tai'an City, Shandong Province. We visited 70 mosques throughout the city and took photos, with the intention of creating a photo album to distribute to each mosque in Tai'an.
The imams who helped us complete our tour of the city's mosques were: Jin Chong, Liu Cang, Ding Jiabin, Ma Hongping, Zhang Changshi, Yang Dawei, Jin Yongfeng, Li Zhongguo, Han Jian, Zhu Xurang, Ma Chunyu, Gao Cunguo, Han Weizeng, Zhao Peng, Ma Hongru, Haji Fa Jinliang, and Bai Hairong.
The elders (xianglao) were: Jin Zongjie, Jin Yulong, Han Yongqiang, Chen Guozeng, Han Chao, Li Chunbing, Zhao Zhongbin, Jin Teng, Yang Anli, Fa Jun, Ding Hao, Wang Gang, Wang Jianzhong, and Bai Qingke.

The Arabic cover was calligraphed by the Shandong-based Arabic calligrapher, Mr. Mi Guangjiang.
May Allah reward everyone.
According to the Records of Islam in Tai'an, there are 70 mosques in Tai'an City, including 10 in Taishan District, 21 in Daiyue District, 16 in Xintai City, 10 in Feicheng City, 9 in Ningyang County, and 4 in Dongping County. Among the mosques in Tai'an, 2 were built in the Yuan Dynasty, 24 in the Ming Dynasty, 18 in the Qing Dynasty, 5 during the Republic of China era, 9 after the founding of the People's Republic of China, and the construction dates of 12 others are unknown. The oldest one is the West Mosque of Xijie in Mazhuang Town, Daiyue District, which was built during the Yuan Dynasty. There are currently 3 women's mosques: the Taicheng Women's Mosque, the Suozhuang Women's Mosque in Zhuyang Town, Daiyue District, and the Dongshendong Village Women's Mosque in Yucun Town, Xintai City.
Taishan District
Taicheng Mosque

Taicheng Mosque is located in the Mosque Community of Caiyuan Subdistrict. It was built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. Stone tablets confirm that it was rebuilt many times during the Ming and Qing dynasties. In 1944, the mosque had fallen into disrepair and was quite damaged. Local elders and mosque leaders raised 12,213 yuan for renovations. They gathered workers and materials, finishing the project in a few months and making the main hall look brand new. Ma Ziming, a local elder living in Suzhou and Shanghai, was a devout believer and passionate about charity. He donated a set of finely woven curtains from Suzhou, and other elders and the hometown association in Shanghai also donated generously.
The mosque underwent several repairs starting in the 1950s. It was restored and repaired after the Reform and Opening-up policy began. The mosque gate was rebuilt in 1997. A comprehensive renovation took place in 2008, covering an area of 2,600 square meters. In 2013, the North Lecture Hall was rebuilt, and a funeral home, a multi-functional building, and buildings along the east and west streets were constructed.
Taicheng Mosque is a classic Chinese palace-style building with two courtyards. It mainly consists of a prayer hall, north lecture hall, south lecture hall, main gate, second gate, and rear kiln hall. The main gate features three gold-painted characters for "Mosque," inscribed with the date "10th day of the first lunar month, 1619" (the year of Jiwei in the Wanli reign of the Ming Dynasty). After entering the gate, a path leads through the second gate into a courtyard where ancient cypress trees reach toward the sky. The north and south lecture halls of the mosque are spacious and bright, housing a scripture room, living quarters for the imam, and a bathing room. To the west stands the prayer hall, which connects a front porch, a middle hall, and a rear kiln hall into one structure. The front porch uses a Ming-style hip-and-gable roof, while the rear kiln hall features a Ming-style hip-and-gable roof with bracket sets, three layers of eaves, and 12 upturned corners. The center of the main hall's roof ridge and the top of the rear kiln hall are both topped with golden glazed gourds over one meter tall.
The mosque covers an area of 6,174.19 square meters, with a building area of 6,394.5 square meters. The main hall is 18 meters high, 42.3 meters long, and 16.95 meters wide. The north lecture hall is 17.5 meters long and 8.1 meters wide. The south lecture hall is 14.4 meters long and 8.7 meters wide. The water house is 17 meters long and 6.7 meters wide. The mosque has many auxiliary buildings, including the east gate, the north courtyard meeting room, the funeral home, the frame house (jiaziwu), a two-story building on the west side of the west gate, and rooms along the street. The mosque originally held dozens of stone tablets carved during the Ming and Qing dynasties and the Republic of China period, but they were all destroyed during the Cultural Revolution. Today, only four remain: the broken Mosque Tablet (Qingzhensi Bei) from the first year of the Wanli reign of the Ming Dynasty (1573), the Laifu Inscription Tablet (Laifu Mingbei) from the fourth year of the Tianqi reign (1624), the Donation Tablet (Juanxian Bei) from the thirty-fourth year of the Qianlong reign of the Qing Dynasty (1759), and the Mosque Reconstruction Tablet (Chongxiu Qingzhensi Bei) from the thirty-third year of the Republic of China (1944). The Laifu Inscription Tablet (Laifu Mingbei) is an important reflection of how Shandong Hui Muslims interpreted Islam through Confucianism, and it holds significant historical and cultural value.
Since the Republic of China era, the mosque's religious affairs have been led by imams including Tang Ahong, Yang Fuyuan, Yang Dechun, Wang Changshun, Mi Guangxun, Han Yuhai, and Wang Rongchen. Imam Mi Zhaojie has served since 1997 and currently holds positions such as Standing Committee Member of the Tai'an Municipal Committee of the CPPCC and Vice President of the Tai'an Islamic Association.
Historically, the mosque has trained more than ten imams and religious leaders, including Wang Qinglin, Fan Guiyuan, Xu Huanliang, Mi Yinghua, Mi Qinglu, Wang Hongchen, Liu Zhong'an, Wang Wu, Wang Changgui, Ding Junting, Wang Changlin, Bai Shengguang, and Bai Shenglin. The Mi family of Tai City, represented by Imam Mi Yingjie, and the Wang family of Beiqiu, represented by Imams Wang Jie, Wang Pu, Wang Qinglin, and Wang Yongxing, are both families of imams that have produced religious leaders for over three generations. The mosque is managed by a management committee consisting of nine members. Xu Shuhua, Fa Debao, Mi Shouzhi, Wang Fengge, and Mi Xiankuan have served as directors of the management committee.
The management committee conducts religious activities according to the law and actively guides Hui Muslims in their normal religious life. Responding to the call of the Party and the government, the mosque promotes the Islamic spirit of helping the needy, supports social charity and public welfare, has provided aid multiple times to areas affected by natural disasters like earthquakes and tsunamis, and actively donates to causes such as education and elderly care.
The mosque hosts international Muslim friends and has received many honors over the years. It was named a cultural heritage site of Taishan District in 1992. It was named a cultural heritage site of Tai'an City in 1994. It was named a cultural heritage site of Shandong Province in 2013. It received the title of Provincial Civilized Religious Venue in 2001 and was named a Model Mosque of Tai'an City in 2008. In 2009, it was awarded titles including Provincial Harmonious Religious Venue, Shandong Province Outstanding Historical Building, Shandong Province Model Mosque, and National Advanced Collective for Creating Harmonious Temples and Churches.















Taicheng Women's Mosque.

Taicheng Women's Mosque in Caiyuan Subdistrict. Due to urban renewal, it moved from Baijia Alley on Mosque Street to its current location. It covers 360 square meters with a building area of 240 square meters. It currently has a main prayer hall, a north lecture hall, a washroom (shuifang), a main gate, and one stone tablet.
Taicheng East Mosque.

The mosque in Beixin Community, Daimiao Subdistrict, is commonly known as the Taicheng East Mosque and is located in the middle of Beixin Community. It was built in 1920, the ninth year of the Republic of China, with funding from the famous Shandong industrialist Mr. Ma Bosheng. The three characters for "Mosque" written in his own hand are still preserved there. It has been renovated many times since the reform and opening-up. Large-scale repairs were carried out in 2006.
The mosque is built in the traditional Chinese courtyard style, measuring 51 meters long and 25 meters wide. The backyard is 16 meters long and 17.5 meters wide. The main prayer hall consists of a front porch, a middle hall, and a rear kiln-style hall, measuring 17.8 meters long and 12 meters wide. The north lecture hall is 16.3 meters long and 7 meters wide. The south lecture hall is 16.3 meters long and 5.4 meters wide. The water room is 14 meters long and 7 meters wide. There are 6 existing stone tablets. Four are in the tablet corridor, including the mosque gate plaque calligraphed by Ma Bosheng and the 2006 tablet listing the organizations and individuals who donated to the mosque repairs. The others include an Arabic calligraphy work by the calligrapher Mr. Ma Shitou and the four characters for "Praise Allah and the Prophet" written by the famous Tai'an calligrapher Mr. An Tingshan. Additionally, there are 2 tablets on the sides of the main hall's porch, which are the "Ancient Islamic Faith" tablet and the mosque reconstruction tablet.
Since the mosque was built, the religious affairs have been led by Imam Cao, Imam Wang, and Imam Liu Guoxiang. The mosque was closed during the Cultural Revolution. After it reopened, Imams such as Liu Zhong'an and Ma Qun led the religious affairs, and the current imam is Wang Linlin. The mosque is managed by a seven-member democratic management committee, with Yu Zongbin and Chen Guangwu serving as past directors.
The mosque has significant historical and cultural value. It has earned titles like Provincial Harmonious Religious Activity Site and City-Level Model Mosque, and the Tai'an municipal government recognizes it as an advanced unit for patriotism and religious devotion.







Zhitian Village Mosque

Zhitian Village Mosque in Shengzhuang Town sits at the south end of the village. It was founded at least by the mid-Ming Dynasty, specifically after the Chenghua era (1465-1487) and before the Jiajing era (1522-1566), and has undergone many repairs since. In the 56th year of the Qianlong reign (1791), a new moon terrace (yuetai) was built to make it easier for Muslims to enter the main hall for namaz, and the mosque gate was rebuilt at the same time. In the 14th year of the Guangxu reign (1888), the original main hall burned down. Village elders Yang Fugang and Yang Futai pushed for the reconstruction of the main hall, the porch (juanpeng), the south lecture hall, the storage shed (jiaziwu), the water room, and the warehouse. In the 23rd year of the Guangxu reign (1897), village elder Yang Fugang led the construction of the rear kiln hall (houyaodian). The mosque has been repaired many times since the Reform and Opening-up. The pavilion was rebuilt in 1991, the middle hall in 2003, and the rear hall in 2008.
The mosque is a traditional Chinese courtyard-style building. It includes one main hall, four north lecture rooms, two south lecture rooms, three south water rooms, one gate tower, six side rooms (erfang), one second gate, one front gate tower, one spirit wall (yingbi), and one stone pavilion. The mosque is 49 meters long and 25 meters wide, with a building area of 783.65 square meters. The prayer hall is 24.2 meters long and 11 meters wide. It has three sections and three rows, made up of a front hall, middle hall, back hall, and niche hall (yaodian). The front hall is 17.2 meters long, 8.6 meters wide, and 8 meters high. The middle hall is 17.2 meters long, 8.6 meters wide, and 8.5 meters high. The back hall is 9 meters long and 7 meters wide. The front, middle, and back halls (including the niche hall) each have two side rooms, totaling 6 side rooms with an area of 54 square meters. The front hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, a front porch, and side rooms. It is three bays wide. The middle hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, and side rooms. The niche hall is a three-story, six-pillar brick-and-wood structure with a pointed roof. In front of the main hall stands a stone pavilion with a pointed roof. The upper part is made of brick, wood, and black tiles. The base features Ming Dynasty-style carvings, and the stone drums at the base have archaeological value. The mosque gatehouse is a brick, wood, and stone structure built in the traditional style with a large wooden ridge.
The north lecture hall is 13.2 meters long and 6.3 meters wide. The south lecture hall is 20 meters long and 6 meters wide. The water room is 11 meters long and 5 meters wide. There are 7 stone tablets remaining here. In order, they are the 1791 Tablet for the Reconstruction of the Mosque and New Moon Terrace, the 1888 Tablet for the Reconstruction of the Main Hall, the 1891 Land Donation Tablet, the 1897 Tablet for the Construction of the Rear Kiln Hall, the 1952 Magnificent Spirit Tablet, the 2010 Eternal Fame Tablet, and the 2013 Provincial Cultural Relics Protection Unit Tablet.
The mosque has a long history and significant influence, and it has produced many ahongs and imams. Since the late Qing Dynasty, the ahongs who have led religious affairs are, in order: Ahong Xie, Fa Zhiliang, Fa Xianxue, Fa Zaixiang, Li Tinglin, Yang Liben, Zuo Jinglun, Zhou Baotian, Yang Yueqing, Li Mingtian, Yang Xinen, Yang Peiqing, Li Shengcai, Zhao Xinzheng, Li Qingen, Yang Xinen, Yang Xinde, Zhang Shuiquan, Jin Haixue, Yang Xinde, and Wang Xiangbin.
The mosque's income mainly comes from school land (xuetian) and donations. The mosque uses an appointment system for ahongs and a group consultation system for managing religious affairs. A mosque democratic management committee was established after 1982, which oversees a financial supervision group and includes several committee members. The directors over the years have been Yang Rusong, Yang Baotong, Yang Xinquan, Yang Bo, Yang Xinming, Yang Xinpeng, and Li Jianjun.
Before the founding of the People's Republic of China, the mosque's scripture hall education was quite influential in the Tai'an area. Since 1886, Ma Yinde, Wang Jiping, Yang Rusong, Bai Canying, Yang Chaoxuan, Bai Fu'en, Zhao Yansheng, and Liu Yutang studied under Ahong Fa Zhiliang. In 1932, Yang Xinen, Yang Xingguang, and Chen Dianqing studied under Ahong Yang Yueqing. In 1938, Li Qingen studied under Ahong Li Mingtian. In 1943, Zhao Xinzheng, Han Jingxin, and Wang Hongchen studied under Ahong Yang Xinen. In 1949, Jin Haitang, Mi Guangxun, Yang Xinting, Yang Xinde, and Han Jingming followed their teacher, Imam Li Shengcai. In 1954, Han Tongping and Yang Yuezhen followed their teacher, Imam Zhao Xinzheng. Gao Cuntong followed his teacher, Imam Jin Haixue.
The mosque carries out religious activities according to the law and provides religious services for the Muslims of Zhitian Village and the Muslims of Zhihuizhuang (before their own mosque was built in 1990). It houses a hand-copied version of the Quran. In 2010, it was named a Model Mosque of Tai'an City and a Harmonious Religious Activity Venue of Shandong Province. In 2013, it was approved as a provincial-level cultural relic protection unit.





Yuezhuang Village Mosque

Yuezhuang Village Mosque in Shengzhuang Town is located in the middle section of the village's north-south main street. The mosque was built around the middle to late Ming Dynasty and has been repaired many times since its founding. In the second year of the Daoguang reign of the Qing Dynasty (1822), imams and village elders proposed raising funds, and Gao Dalun and Zhao Tinggui were responsible for rebuilding all the structures. Since the reform and opening up, it has been repaired many times. It was renovated again in 1995 and 2011.
The mosque has one main prayer hall, five northern lecture halls, five southern lecture halls, three water rooms, one side room, one bathing room, one inner gate, one front gate tower, and one screen wall. Both the northern and southern lecture halls have porch extensions (baoxia). The mosque is 60 meters long and 50 meters wide. The prayer hall is a Qing Dynasty building with a three-section, three-hall layout. It is divided into front, middle, and rear halls, measuring 25 meters long and 40 meters wide. The front hall is a scroll-shed hard-mountain style (juanpeng yingshan) structure, 10 meters long and 6.1 meters wide. The middle hall is a hard-mountain style (yingshan) structure, 13 meters long and 17 meters wide, with side rooms on the north and south sides covering about 42 square meters each. The rear hall is a three-story brick-and-wood structure with a pointed roof and grey tiles. The northern and southern lecture halls and the water rooms are newly built. The northern lecture hall is 40 meters long and 10 meters wide. The southern lecture hall is 40 meters long and 10 meters wide. The water room is 30 meters long and 10 meters wide. There are four stone tablets remaining: the 1822 "Stele Record of the Mosque Renovation" from the second year of the Daoguang reign, the 1995 "Stele of Eternal Fame," and two 2011 "Steles of Lasting Fame."
Since the Republic of China era, the mosque's religious affairs have been led by imams including Zhan Qinggui, Wang Changshun, Wang Fuxiang, Yang Zhaozeng, Mi Zongkun, Jin Haixue, Ma Chunyu, Jin Haizeng, Xu Yongqiang, and Bai Jian. The mosque is managed by a management committee, with past directors including Jin Dejia, Yang Xingqi, Gao Chuandong, Yang Zhengwu, and Han Jingxin. Village elder Jin Tongchun went on the Hajj pilgrimage to Mecca in 2014. Under the guidance of the mosque management committee, the imam explains religious rules and laws to local Muslims during religious holidays and carries out religious activities according to the law. The mosque houses two incense burners and eight water ewers (tangping).





Gangshang Village Mosque

Gangshang Village Mosque in Shengzhuang Town is located in the middle section of the village's main north-south street. It was first built around the mid-to-late Ming Dynasty and has been renovated several times since. In the 14th year of the Jiaqing reign of the Qing Dynasty (1809), the rear hall was expanded and the front hall was repaired, followed by large-scale renovations in 1923. Since the founding of the People's Republic of China, and especially in recent years, the mosque has undergone multiple repairs, giving it a completely new look.
The mosque is 56.6 meters long and 32.7 meters wide. It currently has one main hall, three north lecture rooms, three south lecture rooms, one gate tower, one side room, one bathing room, two inner gates, one front gate tower, and two stone lions. The courtyard walls on both sides of the gate tower feature traditional-style eaves and a 'two dragons playing with a pearl' carving. There is a stone lion on each side of the front door.
The eaves of the main hall feature palace-style paintings, and the main entrance has a plaque inscribed with scripture and the Basmala (Tasmie). To the left in front of the hall stands the 1820 (the 25th year of the Jiaqing reign of the Qing Dynasty) Stele Record of the Mosque Renovation, and to the right is the Revolutionary Martyrs Monument. In front of the main hall is a square moon terrace with blue brick patterned walls, a bluestone slab roof, and five steps. The main hall is divided into a front hall and a rear hall, measuring 19.5 meters long and 10 meters wide in total. Ten wooden pillars inside the hall support the roof. Two stone pillars support the stone gutter (tiangou) used for draining rainwater between the two halls. On the northwest side, there is an intricately crafted minbar archway with nine steps. The back wall of the main hall has a hanging doorway leading to the rear kiln hall, decorated with scripture paintings. The hall is carpeted and equipped with electric lights and sound equipment. The front and rear halls have a total of four side rooms.
The north lecture hall is a newly built structure in an antique style, 15.1 meters long and 7.1 meters wide. The front porch has round pillars and five steps. The middle three rooms of the north lecture hall serve as a reception area. The two rooms on the east and west sides are living quarters for the imam and the religious leader. The south lecture hall is also a newly built structure in an antique style, measuring 15.1 meters long and 4.2 meters wide, sitting in harmony across from the north lecture hall.
The north courtyard contains a washroom (shuifang) that is 40 meters long and 6.1 meters wide. There are also other buildings including a storage shed, a funeral room, and a utility room, with five rooms for the women's mosque in the northwest corner. Five stone tablets remain today: the 1820 'Record of Rebuilding the Mosque' from the 25th year of the Jiaqing reign of the Qing Dynasty, the 2002 'Revolutionary Martyrs Monument,' the 2006 'Preface to Rebuilding the Gangshang Mosque Washroom' and 'Mosque Washroom Tablet,' and the 2010 'Tai'an City Key Cultural Relics Protection Unit Tablet.'
The mosque has trained dozens of imams and other religious staff, and since the Republic of China era, religious affairs have been led by imams including Jin Dechang, Ma Tongyu, Jin Maozeng, Jin Maoyuan, Yang Xinzeng, and Jin Shuai. The mosque is managed by a mosque management committee, with Mi Yong and Sha Chuanren serving as committee directors consecutively.
The mosque carries out religious activities strictly in accordance with the law. There was once a 'Long Live the Emperor' tablet and several Ming-style incense burners, but their whereabouts became unknown during the Cultural Revolution. In 2010, it was designated as a key cultural relics protection unit of Tai'an City, and in 2014, it received the titles of 'Shandong Province Model Religious Activity Venue' and 'Tai'an City Model Mosque.'





Ershilibu Village Mosque

The Ershilibu Village Mosque in Shengzhuang Town sits at the south end of the village. The exact date of its founding is unknown. Major renovations took place in 1881 during the Qing Dynasty, in 1945 during the Republic of China era, and again in 2001.
The mosque includes one main prayer hall, four rooms for the north lecture hall, three rooms for the south lecture hall, one gate tower, one spirit wall (yingbi), one raised platform (yuetai), one south side room, one side room on each side of the front gate, and two ancient trees. The mosque is 66.56 meters long and 50 meters wide. The main prayer hall has two sections, front and back, standing 12 meters high, 18 meters long, and 12 meters wide. The front hall is a hard-mountain style building with a brick and wood structure and a four-pillar front porch (baoxia). The back hall has side rooms to the north and south, stands about 11 meters high, and dates back to the Qing Dynasty. Both the north and south lecture halls are four-room brick and wood structures with black tiles, featuring four beams and five purlins. The north lecture hall is 16.2 meters long and 5.1 meters wide, and the south lecture hall is also 16.2 meters long and 5.1 meters wide. The ablution room (shuiwu) is 28.5 meters long and 5 meters wide. There are two stone tablets here: the Stele of Eternal Fame (Wangu Liufang Bei) from 2000 and the Stele of Ethnic Unity and Merit (Minzu Tuanjie Gongde Bei) from 2001.
The mosque's religious affairs were led by imams including Zhao Bingfa, Zhu Ahong, Li Shengcai, Mi Guangxun, Yang Zhaozeng, Mi Peiqi, Ding Jian, and Ma Depeng. In 2010, Imam Ma Depeng and two women, Hong Zhenxi and Hong Zhenying, went to Mecca for the Hajj. The mosque is managed by a committee, and past directors include Hong Jiren, Zuo Xingwang, Hong Zhenyi, and Ding Yanzhi.
During the War of Resistance Against Japan, Imam Yang Dechun hid Muslim anti-Japanese fighters from the Japanese army by disguising them as religious students (hailifan) inside the mosque. After the founding of the People's Republic of China, Imam Li Shengcai trained students including Mi Guangxun, Han Jingming, Zhu Yuepo, and Zhao Chang'en. In May 1964, Imam Yang Dechun was elected vice president of the first committee of the Shandong Islamic Association. The mosque currently houses items such as an incense burner, a water pitcher (tangping), a floor mirror, and palace lanterns. In 2011, it was named a Shandong Province Harmonious Religious Venue.




Dongsun Village Mosque.

Located in the western part of Dongsun Village in Shengzhuang Town, the mosque was built in the late Qing Dynasty and has been repaired many times since. Large-scale renovations took place in 2001, 2006, and 2014.
The mosque courtyard has one main prayer hall, eight northern lecture rooms, eight southern lecture rooms, one front gate tower, one screen wall, and one raised platform. The mosque is 53.5 meters long and 30 meters wide. The main prayer hall is a two-part, two-section structure from the Qing Dynasty. It has a hard mountain-style roof made of brick, wood, and grey tiles, measuring 12.5 meters long and 11.7 meters wide. The front hall has two side rooms, each 3.9 meters long and 1.9 meters wide. The north and south lecture rooms are newly built, with the north lecture room measuring 23 meters long and 6.7 meters wide. The south lecture room is 8.63 meters long and 7.2 meters wide. The water room is 8.63 meters long and 7.2 meters wide. The boiler room is 5.74 meters long and 7.2 meters wide. Outside the main gate of the mosque, there is a flower bed and a square with a total area of 473.29 square meters.
The mosque currently houses five stone tablets: the 1904 Tablet for the Reconstruction of the Mosque from the Guangxu era of the Qing Dynasty, the 1930 Mi Gaoshi Land Donation Tablet from the Republic of China era, the 2001 Tablet Listing Donors for Mosque Construction, the 2007 Tablet for the Reconstruction of the Mosque, and the 2014 Memorial Tablet for Donations to the Major Renovation of the Main Hall.
Imams trained at this mosque throughout its history include Yang Zhanchun, Yang Huaizhen, Mi Hechun, Mi Xiyu, Mi Shuqian, and Mi Peiqi. After the Cultural Revolution, Imams Mi Hechun and Ma Qun served as leaders of the mosque's religious affairs. The mosque is now managed by the Mosque Management Committee, with Yang Huaiyin serving as the committee director.
Dongsun Village Mosque was named a Model Mosque of Tai'an City in 2008 and 2014, and it was named a Harmonious Religious Activity Venue of Shandong Province in 2010.



Liujiazhuang Mosque

Liujiazhuang Village Mosque in Shengzhuang Town is located in the south of the village. It was built in 1917, the sixth year of the Republic of China, with funding from Jin Fengyin, Jin Fengcai, and others from Liujiazhuang Village, and it has been repaired many times since.
The mosque has one main prayer hall, four rooms for the north annex and north lecture hall, three rooms for the south lecture hall, and one spirit wall (yingbi), covering a total area of about 150 square meters. The main hall is three bays wide with a front porch. It features a black brick, tile, wood, and stone structure with a hip-and-gable roof and a front-embracing porch. The door frame of the front porch has colorful paintings. It is 10 meters long from north to south and 6 meters deep. There is also one reception room, four bathing rooms, and one ancient cypress tree. The courtyard covers an area of 288 square meters. There are four existing stone tablets: the Tombstone of Mr. Jin from 1910 (the second year of the Xuantong reign of the Qing Dynasty), the Tablet Record of Building Liujiazhuang Mosque from 1917 (the sixth year of the Republic of China), the Mosque Tablet Record from 1928 (the seventeenth year of the Republic of China), and the 2013 Tablet of Donors for the Liujiazhuang Mosque Funeral Vehicle.
The mosque's religious affairs have been led by imams including Liu Furong and Han Jian. It is managed by the Mosque Management Committee.

Zhihuizhuang Village Mosque

Zhihuizhuang Village Mosque in Shengzhuang Town sits on the south side of the village. It was built in 1994 and has been repaired several times since. The mosque is a modern building, 18 meters long and 27 meters wide. The main prayer hall is 10 meters high, 13 meters long, and 13 meters wide. The north lecture hall is 9 meters long and 5 meters wide. The south lecture hall is 9 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. There are two stone tablets here: the 2005 "Stele of Eternal Fame" and the "Stele Recording Donations from Han Chinese Compatriots for the Mosque's Main Hall."
Imams such as Zhang Shuiquan and Zhang Guorui have led religious affairs at the mosque. The village has produced several imams, including Zhang Changshi, Zhang Shuiquan, Zhang Feng, and Zhang Guorui. Zhang Changshi once traveled to Mecca for Hajj. It is now managed by the mosque management committee. Past directors include Zhang Changling, Zhang Changxin, Xu Yongchang, Zhang Changjin, Zhang Hengzhen, and Zhang Hengyong.
The mosque was awarded the title of Shandong Province Harmonious Religious Activity Venue.



Daiyue District
Xijie Mosque

The Xijie South Mosque in Mazhuang Town is located in the southeast corner of Qianying Village. It was founded in the early years of the Qianlong reign of the Qing Dynasty and has been expanded and renovated ever since. It was renovated multiple times in 1781, 2003, and 2015.
The main buildings of the mosque include the front gate, the second gate, the front hall, the middle hall, and the rear hall. They are arranged along a central east-west axis with symmetrical side structures. The three-courtyard layout features the architectural style of a Chinese palace. The mosque is 60 meters long and 60 meters wide. The rear hall has three levels and stands 22 meters high. The main hall is 30 meters long and 14.5 meters wide. The north lecture hall is 14.3 meters long and 6.3 meters wide. The south lecture hall is 7 meters long and 6.2 meters wide. The water room is 18.6 meters long and 6.2 meters wide. The mosque gate is 4.7 meters long and 3.9 meters wide, and there are also facilities like a storage room, kitchen, and garage.
The mosque has 6 existing stone tablets, including the 1781 Tablet Record of the Renovation of the Front Hall of the Xijie Qianyin Village Mosque from the Qianlong reign of the Qing Dynasty, the 1802 Tablet Record of the South Mosque Street Residence from the Jiaqing reign, the Tablet Record of the Bai Family Genealogy from the late Qing Dynasty, the 2003 Tablet Record of the Renovation of the Front Hall and Rear Kiln of the Xijie Qianyin South Mosque and the Tablet Record of Donations for the Renovation of the Front Hall and Rear Kiln of the South Mosque, and the 2015 Merit Tablet for Donations to the Renovation of the North Lecture Hall of the South Mosque.
Imams including Bai Anfu, Bai Maosheng, Zhang Fengyi, Bai Anmeng, Bai Guangpu, and Bai Anzhong once led religious affairs at the mosque, and it is currently led by Imams Ma Yubing and Bai Hairong. Before the founding of the People's Republic of China, the mosque's affairs were managed by village elders and imams, and during the Jiaqing reign of the Qing Dynasty (1796-1820), Ma Long, Bai Guoren, Bai Guoxin, and Bai Guoli were responsible for management. During the late Qing Dynasty and early Republic of China, Bai Zongmao was responsible for management. Starting in the 1980s, a democratic management committee for the mosque was established, and Bai Maojun, Ma Zhulian, Ma Zongwang, Bai Anqi, Bai Anying, Bai Maozhu, Bai Fuhai, and Zhao Xinwen served as directors one after another.
The mosque values religious education, and since its founding, more than 60 imams and scholars have studied the Quran and Hadith there. During the Republic of China era, Bai Zongmao founded a primary school for Hui Muslims at the mosque and invited Mr. Cao Shusheng from the south corner and Mr. Huang from Dapo to serve as teachers.
The mosque currently has a pair of Ming Dynasty grand master chairs, a Qing Dynasty three-legged incense burner, a pair of Qing Dynasty porcelain drums, a plaque for the main gate tower, and a plaque for the front hall. Imam Bai Hairong currently keeps a handwritten copy of the Quran. In 2010, it was named a Harmonious Religious Activity Venue by Shandong Province, and in 2013, it was designated as a Provincial Cultural Relics Protection Unit.










West Boundary West Mosque (Xijie Qingzhen Xisi).

The West Boundary West Mosque in Mazhuang Town is located in Qianying Village. Built during the Yuan Dynasty, the prayer site founded by Ma Zhaoyang in the early Yuan period was the predecessor of the West Boundary Qianying West Mosque, which was later expanded and renovated many times. The West Mosque was expanded during the Zhengde period of the Ming Dynasty (1506-1521), renovated in the tenth year of the Xianfeng period of the Qing Dynasty (1860), and again during the Republic of China era. After the founding of the People's Republic of China, the north lecture hall was rebuilt. It underwent large-scale repairs in 1998 and has been maintained several times since.
The mosque faces east and rises in height from front to back. Its main buildings, including the front gate, second gate, front hall, middle hall, and rear hall, are all arranged along a central east-west axis. It is symmetrical with three courtyards, combining Chinese palace-style architecture with Arabic architectural styles. The mosque is 34 meters long and 31 meters wide.
The mosque's main gate tower is 7 meters high and 4 meters wide with an outer porch. It is a single-eave brick and stone structure with hanging beaded ornaments under the eaves and wood carvings featuring floral patterns. The gate tower features brick and wood carvings of auspicious creatures like phoenixes and qilin, with the overall shape composed of floral patterns. It also contains brick carvings depicting incense burners used in Islamic rituals and patterns of scripture scrolls. The plaque on the front of the main gate bears the four large characters for Eternal Purity (Gengu Qingzhen). The second gate is a single-eave, slanted-ridge structure shaped like a Taoist crown. It features three-ring moon windows on both sides and five wind doors facing the front, covering a building area of 24 square meters.
The main prayer hall of the mosque is 24.5 meters long and 13.5 meters wide, with enough space for 100 people to perform namaz at the same time. It consists of three connected sections—the front, middle, and rear halls—using a side-by-side design to increase the total depth. The front hall is one bay deep and three bays wide. The middle hall is two bays deep and three bays wide. The rear hall is three bays deep and three bays wide. The rear hall uses a beamless timber structure supported by tall wooden pillars and dates back to the Ming Dynasty. The protruding section at the back is the mihrab, a wooden carved pavilion for the imam. To the left of the imam's pavilion is the minbar. The floor plan of the entire hall looks like the Chinese character 'zhu' (meaning 'lord' or 'main'). The mihrab is the dot, the front hall is the bottom horizontal stroke, the rear hall is the top horizontal stroke, and the main aisle for entering the hall is the vertical stroke. This matches the idea that the prayer hall is the 'House of the Lord'. The main hall sits on a one-meter-high platform. The stone pillars on both sides of the front hall are carved with a couplet: 'The holy traces started in the Kaaba, the faith traveled ten thousand miles to the eastern lands; the miraculous work supported the Tang Dynasty, its influence lasting a thousand years to this prosperous era.'
The north lecture hall has five rooms, measuring 17.5 meters long and 7.2 meters wide. It is a hard-mountain style building with a front porch. The crossbeams have patterns on the ends, and the main and vertical ridges are tall and decorated with floral carvings. In the past, the mosque's imam and religious students (hailifan) also lived here. The south lecture hall has four rooms, measuring 14 meters long and 7.2 meters wide.
The four-room washroom (shuifang) connects to the west side of the south lecture hall, sits to the right of the main prayer hall, and measures 17.5 meters long and 7.2 meters wide. The four washrooms can accommodate over thirty people performing their ritual ablutions (wudu) at the same time.
The mosque currently holds four stone tablets: the 1860 Tablet Record of the West Mosque Neighborhood from the Xianfeng era of the Qing Dynasty, the 1998 Tablet Record of the Renovation of the West Boundary Mosque, the Tablet of Eternal Virtue, and the 2013 Provincial Key Cultural Relic Protection Unit tablet.
Past imams of the mosque include Yang Chengri, Jin Shiyuan, Yang Lisheng, Wang Li, Wang Qinglin, Wang Fuxiang, Wang Guanliang, Wang Ziliang, Xu Changcun, Wang Changshun, Yang Maoxiu, Liu Yuanxin, Sha Fengge, Mi Baokun, Bai Anjin, Bai Mantun, Bai Fujian, and Wang Xiuming. Mi Enwei, Han Bing, Bai Jinhu, and Bai Manchao currently lead the religious affairs.
In 1977, the mosque established a management group led by Bai Yongying, Bai Maojun, and Bai Maoxiang. In 1983, the mosque established a democratic management committee led by Bai Anqi and Ma Zhulian. In 1994, the second democratic management committee was established, led by Ma Zongwang and Bai Manchao. In 2000, the third mosque management committee was established, with Bai Qingfang serving as director to this day. The mosque has trained over 60 imams for the faith, including Ma Long, Bai Guoxin, Bai Anfu, and Zhang Fengyi. The Bai family has been a lineage of imams in this village for over three generations, starting with Bai Maosheng and including members like Bai Anxi, Bai Guangpu, Bai Qingyu, and Bai Anzhong.
The mosque values traditional scripture education. Throughout the Yuan, Ming, and Qing dynasties, it maintained Islamic culture, religious rules, and scripture studies, producing many qualified imams and students of Islamic theology (hailifan). Notable figures include Imam (Haji) Wang Qinglin and his students, such as Mi Xuejing and Zhu Yuepo. In the early years of the Republic of China, the mosque started a charity school to teach both Chinese and Arabic cultures, with Imam Wang Qinglin and Mr. Yang Maosong as instructors. During the War of Resistance Against Japan, the mosque established the Taiyun District Islamic Anti-Japanese School under the leadership of the Taixi Hui Muslims Anti-Japanese National Salvation Association.
In 1998, the mosque received the title of Model Mosque from the Shandong Islamic Association. In 2008, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2009, the Shandong Provincial Bureau of Religious Affairs named it a Provincial Harmonious Religious Venue. In 2010, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2013, it was recognized as a Provincial Cultural Relics Protection Unit. In 2014, it was awarded the title of Model Mosque by the Tai'an Islamic Association.



Beidaquan Mosque

Beidaquan Mosque is located on the south side of the main street in the center of the village, under the jurisdiction of the Tianping Subdistrict Office. It was built around the beginning of the Ming Dynasty and has been repaired many times since. The mosque underwent major renovations in 1935, 2002, and 2010.
The mosque is 30 meters long and 21 meters wide. The main prayer hall is 6 meters high and consists of a front hall and a back hall; the front hall is 7 meters long and 10 meters wide. The back hall is 5 meters long and 7 meters wide. The north lecture hall is 14.2 meters long and 4.7 meters wide. The south lecture hall, which includes the washroom (shuifang), is 21 meters long and 4.2 meters wide. The main gate is 7.9 meters long and 5.3 meters wide.
The mosque currently houses three stone tablets: the 1935 Mosque Tablet Record, the 2002 Mosque Renovation Tablet Record, and the 2011 Ethnic Harmony Lasts Forever Tablet. There is an old honey locust tree (zaojiao shu) inside the mosque. In 2008, forestry experts estimated the tree to be over 300 years old.
Imams including Bai Rongxin, Jin Maoshan, Imam Yang, Zhang Zhongjun, and Ma Fusheng have served as leaders of the mosque's religious affairs. The mosque is now managed by a democratic management committee, with Zhang Yuhe serving as the director.
In 2011, the mosque received the title of "Harmonious Religious Activity Venue" from Shandong Province.





Xihuang Village Mosque

The Xihuang Mosque in the Tianping Subdistrict Office is located south of the village. It was first built during the Ming Dynasty and later expanded several times; the current mosque was rebuilt on the original site.
The mosque is 27.3 meters long and 21.6 meters wide. The main prayer hall is 9.3 meters long and 9 meters wide. The north lecture hall is 9.35 meters long and 6.68 meters wide. The south lecture hall is 8.85 meters long and 4.55 meters wide. The water room is 3.1 meters long and 4.55 meters wide.
Imams including Ma Wanqing, Xu Jiwu, Xu Changpu, Ma Daoguang, and Shi Guorong have successively led religious affairs at the mosque. Imam Liu Cang currently leads the religious affairs. The mosque was once managed by Yang Fuchang and others, but it is now run by a mosque management committee led by director Yang Shunshan.
In 2013, it was named a Harmonious Religious Activity Site by Shandong Province.





Fajialing Mosque

Fajialing Mosque in Tianping Subdistrict is located in the western part of the village. It was built in 1868 during the seventh year of the Tongzhi reign of the Qing Dynasty and has been expanded several times since. The mosque was renovated twice, in 2001 and 2008.
The mosque is a single-courtyard complex measuring 32 meters long and 24 meters wide. The main prayer hall is a single-story building that is 3.8 meters high, 24 meters long, and 8 meters wide. The north lecture hall is 28 meters long and 6 meters wide. The south lecture hall is 28 meters long and 4 meters wide. The water room is 4 meters long and 4 meters wide. There are two stone tablets remaining: the Donation List for the Renovation of Fajialing Mosque in Tianping Subdistrict and the 2002 Ethnic Unity Merit Tablet.
Imams including Wang Changming, Li Shengcai, Ma Yunming, and Yang Yuqing have led the religious affairs of this mosque. Imam Ma Yunming led the renovation of the mosque in 2001. The mosque is managed by a mosque management committee, with Fa Jinyu serving as the director.
In 2010, it was named a Harmonious Religious Activity Site in Shandong Province. In 2014, it received the Model Mosque title from the Tai'an Islamic Association.





Xiawang Mosque

Xiawang Mosque, located in the Zhoudian Subdistrict, sits on the Gaotaizi land in the west of Xiawang Village. It is a famous historic mosque in Tai'an and Shandong Province, with many stone tablets inside recording that the mosque was founded a long time ago. A stone tablet from the sixth year of the Tianqi reign of the Ming Dynasty (1626) shows that Muslims were already donating land and houses to the mosque at that time. Existing stone tablets show that there have been 10 large-scale renovations since the twelfth year of the Yongzheng reign of the Qing Dynasty (1734).
During the Cultural Revolution, the mosque was damaged, and its buildings, many precious artifacts, and historical documents were destroyed. After the Reform and Opening-up policy, ethnic and religious policies were implemented, and under the leadership of the mosque's democratic management committee, three more large-scale renovations took place in 1996, 2007, and 2013.
The mosque has two courtyards and measures 100 meters long by 100 meters wide. The main gate is built in a traditional Chinese style and faces the second gate. The main prayer hall is three bays wide and three bays deep, consisting of a main hall and a front porch (baoxia). Both have gray-tiled hard-mountain roofs (yingshan ding) and stand 30 meters high, 60 meters long, and 30 meters wide. The rear hall is built in the Ming Dynasty style with a hip-and-gable roof (xieshan), bracket sets (dougong), three layers of eaves, and twelve upturned corners. The north and south lecture halls have gray-tiled hard-mountain roofs and front porches. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The water room is 10 meters long and 5 meters wide. Additionally, the mosque's courtyard covers an area of 225 square meters.
To protect the mosque's cultural relics, the Tai'an municipal government officially allocated ten mu of land for the mosque in the 1990s. The mosque established a cultural relic protection group, designating the area inside the walls as a key protection zone, and also marked out general protection areas and building control zones.
The mosque currently holds 26 stone tablets, including the 1626 Land and House Donation Tablet from the sixth year of the Tianqi reign of the Ming Dynasty. The imams who served during the middle and late Qing Dynasty were Li Qin, Bai Jiankui, Yang Taixiang, Wang Yongqing, Yang Yutian, Mi Tian, and Yang Yueqing. Between 1935 and 1949, the imams who served were Zhang Deng'ao, Tang Zhenlin, Bai Shengping, Bai Shengyuan, and Wang Fuxiang. After the founding of the People's Republic of China, the imams who led religious affairs included Wang Xichun, Wang Xilian, Li Jitang, Han Yuhai, and Bai Shenglin.
During the Cultural Revolution, the mosque was forced to close. After the turmoil ended, religious activities resumed, and the mosque was led by imams including Sha Zhenkui, Han Yuhai, Jin Haixue, Mi Baokun, Xu Changpu, Tang Xixing, Ma Ruisha, Wang Xiangkun, and Ma Zhaokui.
In 2006, it was named a Tai'an City Cultural Relics Protection Unit. It received the city-level Civilized Mosque title in 2008, was named a provincial-level Harmonious Religious Activity Venue in 2009, won the Daiyue District Model Mosque title in 2010, and was designated a Provincial Cultural Relics Protection Unit in 2013.













Shangwang Mosque

Shangwang Mosque in the Zhoudian Subdistrict Office is located in the southwest of the village. Built in 2008, it was once relocated to the north side of Lingshan Street due to the construction of the street. The mosque covers an area of over 1,000 square meters (50 meters long and 24 meters wide). The main prayer hall is 24 meters long and 24 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The south lecture hall is 12 meters long and 6 meters wide. The water room is 6 meters long and 6 meters wide.
The mosque was led by imams Han Yuhai and Ma Daoguang. It is managed by the mosque's democratic management committee, with Han Xiaohui serving as director. The mosque keeps a set of handwritten Quran manuscripts, which once won a city-level award.





Ershilibu Mosque

Ershilibu Mosque in the Zhoudian sub-district office is located in the west of the village, on the east bank of Tianping Lake. It was first built around the end of the Ming Dynasty and has been expanded and repaired ever since. In 1960, it was moved and rebuilt for the first time due to the construction of the Dahe Reservoir. In 2002, it was moved and rebuilt for the second time to build the Mount Tai pumped-storage power station, and it has been used ever since.
The mosque covers an area of over 1,200 square meters (36 meters long and 35 meters wide). The main hall has four pillars and nine rooms, standing 10 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 6 meters wide. The water house is 10 meters long and 6 meters wide. Collapse Read »
China Mosque Travel Guide Shandong: Tai'an Historic Mosques, Quran Manuscripts and Islamic Culture
Reposted from the web
Summary: This China mosque travel guide continues the Tai'an seventy mosques project with Changjiazhuang, Daxinzhuang, Yangliu, Xinwen and other historic mosques, including dimensions, renovations, handwritten Quran collections, imam records, and Islamic culture exhibitions.
The Seventy Mosques of Tai'an (Part Two) is presented here as a firsthand travel account in clear English, beginning with this scene: Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. Religious activities at the mosque were interrupted during the Cultural Revolution. In 1980, one imam was responsible for religious matters at both this mosque and the Changjiazhuang Mosque. Ma Bingliang has served as the resident imam from 2002 to the present. The mosque is managed by a mosque management committee, with Li Chunfang, Jin Zhibao, Li Zhao'en, Li Chunlian, and others serving as directors.
The mosque has twice won the title of Tai'an City Model Mosque and was named a provincial-level harmonious religious activity site.





Changjiazhuang Mosque

The old Changjiazhuang Mosque in the Zhoudian Subdistrict Office was moved north of the village in 1959 due to the construction of the Dahe Reservoir and the relocation of Changjiazhuang village, then rebuilt in 1963. Before the relocation, the mosque was first built around 1850, but that structure has since been demolished. The old mosque was renovated in the 32nd year of the Guangxu reign of the Qing Dynasty (1906). Two stone tablets remain: the Mosque Stele Record from 1906 and the Stele of Mr. Yang Runzhai's Good Deeds from 1933.
The new mosque is located at the south end of the Changjiazhuang community and features typical Arabic-style architecture, with a three-story main building and 36-meter-high corner towers. The mosque is 60 meters long and 55 meters wide. The prayer hall is 23 meters long and 22 meters wide. The north lecture hall is 10 meters long and 10 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The ablution room (shuiwu) is 10 meters long and 8 meters wide.
The third floor of the new mosque houses the Tai'an Ethnic Unity and Progress Education Exhibition Hall (also known as the Tai'an Islamic Culture Exhibition Hall). It details the history and culture of Muslims and Islam in Tai'an. The Publicity Department of the Tai'an Municipal Committee and the Tai'an Social Science Association have named it a social science popularization base. Tai Shan University also uses it as a practical teaching base for college students. The mosque's religious affairs have been led by imams including Ma Wanqing, Zhang Shuiquan, Mi Guangqun, Yang Zhilai, and Xian Junlin. The mosque's affairs are managed by a democratic management committee, with Li Zhaoyi and Li Chunshan serving as directors.
The mosque currently holds a handwritten set of the Quran and a set of two scripture boxes (jingxia). In 2013, it received the title of Tai'an Harmonious Religious Venue.






Daxinzhuang Mosque

Daxinzhuang Mosque, located in the Zhoudian Subdistrict, sits in the northeast corner of the village. The original construction date is unknown. In 1960, the mosque moved to the hills of the new village along with Daxinzhuang Village because of the construction of the Dahe Reservoir. Before the move, the mosque covered dozens of acres and featured grand, magnificent buildings with complete halls and facilities. The scale of the mosque became much smaller after the move. The mosque was rebuilt in 1962 and has been in use ever since. In recent years, it has undergone three major renovations.
The mosque is a two-courtyard complex measuring 23.3 meters long and 26 meters wide. The prayer hall is a single-story structure measuring 11.2 meters long and 10.06 meters wide. The north lecture hall is 12.6 meters long and 4.2 meters wide. The south lecture hall is 12.6 meters long and 4.2 meters wide. The water room is 11.2 meters long and 4.2 meters wide. There is one existing stone tablet from 2001 titled Record of the Mosque Renovation.
Imams Wang Changgui, Wang Yuquan, and Li Baoxiang served as leaders of the mosque, and the current imam is Xu Yongqiang. The mosque is managed by a management committee, and the current director is Yang Guangfu.


Dashuozhuang Mosque

Dashuozhuang Mosque in Zhuyang Town sits in the center of the north side of the village. The exact date of its founding is unknown. It was first built at the old crossroads of Dashuozhuang Village before moving to its current location. It has been repaired many times since the 13th year of the Daoguang reign of the Qing Dynasty (1833). During the Cultural Revolution, the mosque was used for other purposes. Some halls were damaged, ancient scriptures and books were burned, the towering old trees were cut down, and stone tablets and plaques were destroyed.
After the Reform and Opening-up, the mosque gradually returned to its original appearance. It underwent nine large-scale renovations in 1988, 1993, 1996, 2001, 2004, 2006, 2007, 2010, and 2013.
The mosque features a classic traditional Chinese hall-style architectural design and covers a total area of 5,000 square meters. The main prayer hall is a three-layered structure 6 meters high and five bays wide. It includes a front porch (juanpeng), a front hall, a rear hall, a three-story rear kiln hall, and corridors on three sides, measuring 43 meters long and 21 meters wide. The north and south lecture halls and the water room are all two-story buildings, with the north lecture hall measuring 15 meters long and 8 meters wide. The South Lecture Hall is 20 meters long and 11 meters wide. The water house is 34 meters long and 11 meters wide. There is a two-story complex building that houses a washroom, funeral parlor, classrooms, dormitories, a library, and a multi-purpose hall. Five stone tablets remain today: the 1850 Tablet for the Renovation of Dasujiazhuang Mosque from the Daoguang era, the 1907 Tablet for the Expansion of the Mosque from the Guangxu era, the 2007 Tablet for the Construction of the South Lecture Hall at Dasuozhuang Mosque, the 2015 Tablet for the Reconstruction of the Prayer Hall at Dasuozhuang Mosque, and one ancient tablet with faded inscriptions.
Since modern times, the mosque's religious affairs have been led by imams including Mi Ahong, Fa Ahong, Wang Detai, Yang Zhaoqian, Zhou Baotian, Li Mingtai, Zhang Kuidong, Ma Shigui, Yang Dechun, Zhan Desheng, Yang Xinen, Mi Guangxun, Li Shengcai, Han Jingxin, Wang Buying, Jin Haixue, Shi Ahong, Ma Gang, Qian Xuewen, and Yang Zhaozeng. The mosque is managed by a democratic management committee, with Yang Xingzhen, Yang Xingfu, and others serving as directors.
The mosque values traditional scripture education and has trained many talents for the faith, including Mi Tongliang, Mi Yutai, Mi Sichuan, Mi Jikong, Mi Jihong, Mi Guangxun, Mi Guangqun, Mi Zhaojie, Mi Zhaozhang, Mi Tengfei, Yang Chengyu, Yang Yueqing, Yang Ahong, Yang Kuizeng, Yang Xingguang, Yang Xinzeng, Yang Zhaozeng, Yang Yuhua, Yang Yuming, Yang Lei, Ma Yuheng, Ma Jundong, Ma Daohui, Ma Daoguang, Ma Su, Ma Guangrui, Jin Guanglu, Jin Yushi, and Jin Zongfeng. Imam Yang Yueqing once taught in Changchun, Jilin Province, and later taught in Qiqihar, Taicheng Mosque, and Hanzhai in Yucheng. Imam Yang Yucheng once taught in various places in Hebei Province. Imam Ma Yuheng once taught at Taicheng Mosque, Jining East Mosque, and other locations.
The mosque currently holds a pair of vases (now damaged), a pair of scripture boxes, and four plaques. These include the 'Qibin Zhongwang' plaque given to Mi Diankui by the Taian County magistrate in 1852, the 'Yongjiu Zhenduo' plaque given to Imam Yang Yueqing by the elders of Hanzhai in Yucheng County, the 'Changming Huxun' plaque given to the Sha brothers, Sheng-san and Maotang, by Taicheng merchants in the early Republic of China, and the 'Wuye Furong' plaque given to Mi Chuangui by the villagers of Dasuozhuang. Imam Yang Yujun also keeps a handwritten copy of the Quran.
The women's mosque in Dashuozhuang, Zhuyang Town, was first built in the early years of the Republic of China. It covers over 600 square meters with a building area of more than 400 square meters. Due to years of neglect, it fell into disrepair and became a dangerous structure. In 1994, repairs were made to the dangerous structure, and the main hall was rebuilt.
In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.












Zhoujiapo East Mosque

The Zhoujiapo East Mosque in Xiazhang Town sits at the west end of the village. It was founded during the Kangxi period of the Qing Dynasty (1661-1722) and has been expanded and renovated dozens of times since.
The mosque is 62 meters long and 42 meters wide. The main hall was originally a traditional Chinese palace-style building with a moon terrace in front and a 16-meter-high moon-viewing tower in the back. These were torn down during the Cultural Revolution and replaced with the current auditorium-style tiled building. The prayer hall is 18.7 meters long and 13.1 meters wide. The north lecture hall is 24 meters long and 8 meters wide, but it has now collapsed. The south lecture hall is 18 meters long and 8 meters wide. The water room is 6 meters long and 8 meters wide. There are eight stone tablets remaining: the Mosque Land Tablet from the 55th year of Kangxi (1716), the Mosque Land Tablet from the 28th year of Qianlong (1763), the Mosque Tablet Record from the first year of Daoguang (1820), the Mosque Renovation Tablet Record from the 28th year of Daoguang (1848), the Mosque Tablet Inscription from the 23rd year of Guangxu (1897), the Mosque Renovation Tablet Record from the 25th year of Guangxu (1899), the Han Family Cemetery Tablet Inscription from the 7th year of the Republic of China (1918), and the Ma Family Cemetery Tablet Inscription from the 15th year of the Republic of China (1926).
Since the Qing Dynasty, the mosque has been led by imams including Yang Mingyuan, Zhou Jiting, Mi Tongliang, Mi Jingxue, Bai Qingshui, Zhang Deng'ao, Imam Zhao, Yang Yuezhen, Han Jingxin, Ding Fucai, and Li Tongjiang. The mosque has trained over 20 imams, and the Han family, represented by three generations of imams—Han Jingxin, Han Tonghe, and Han Kun—is a classic family of imams. The mosque is managed by a democratic management committee with a solid organizational structure, with directors including Bai Zhenkui, Bai Fengrui, Yang Fengxiang, Bai Huaitong, Bai Xuewen, and Bai Jun. During the War of Resistance Against Japan, the mosque established the Zhoujiapo Anti-Japanese Islamic School.
In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province.



Zhoujiapo West Mosque

Located in the southwest of the village, the Zhoujiapo West Mosque in Xiazhang Town was first built in the mid-to-late Qing Dynasty. It was expanded over time, and the current mosque was rebuilt on the original site. Since the first year of the Guangxu reign of the Qing Dynasty (1875), it has undergone large-scale renovations many times.
The mosque is a single-courtyard complex, 50 meters long and 33 meters wide. The prayer hall is a two-part structure with two side rooms in the front, standing 10 meters high, 17.5 meters long, and 12 meters wide. The north lecture hall is 16 meters long and 6 meters wide. The south lecture hall is 8 meters long and 8 meters wide. The water room is 16 meters long and 8 meters wide. The mosque has one surviving stone tablet, the "Tablet for the Repair and Reconstruction in the First Year of Guangxu" from 1875.
Before the Cultural Revolution, imams including Zhang Baotai, Mi Qinglu, Zhao Xinzheng, Han Jingwen, and Ma Tongyun led the mosque's religious affairs. After the Cultural Revolution, Yang Yuezhen, Imam Shi, Imam Zhang, and the current Imam Ma took charge of these duties. The mosque is managed by a democratic management committee, with Li Zhenjun serving as the director.





Jiajiagang Village Mosque

Jiajiagang Village Mosque in Xiazhang Town is located in the south-central part of the village. It was first built in 1740 during the Qianlong reign of the Qing Dynasty and has been repaired several times since.
The mosque is a single-courtyard complex, 40 meters long and 37.3 meters wide. The prayer hall is a single-story building, 5.5 meters high, 12 meters long, and 10.1 meters wide. The north lecture hall is 9.5 meters long and 6 meters wide. The south lecture hall is 10.5 meters long and 5 meters wide. The water room is 13.8 meters long and 6 meters wide. The mosque has a sports and fitness area. There are four stone tablets remaining: the Mosque Founding Tablet, the 1759 Mosque Construction Tablet from the 24th year of the Qianlong reign, and two tablets recording later renovations.
Imam Yang Peicheng was an underground worker for the Communist Party of China during the War of Resistance Against Japan. Yang Maodou, Ma Yigang, and Han Jingming are influential and well-known imams. The mosque is managed by a democratic management committee, with Li Faxi, Bai Maoting, Han Guirong, and Tang Zhihai serving as directors in succession.
The mosque values traditional Islamic education. Around the time the People's Republic of China was founded, it opened study classes where imams taught the Quran and Hadith to train talent for the faith.





Majiayuan Mosque

Majiayuan Mosque in Xiazhang Town is located in Nanbailou Fifth Village. It was first built in 1820, the first year of the Daoguang reign, and has been expanded and repaired ever since. Large-scale renovations took place in 1843, 1850, 1867, 1878, 1907, and 1921. Protective repairs were also carried out after the Reform and Opening-up.
The mosque is a two-courtyard complex, 54 meters long and 42 meters wide. The prayer hall is a three-section structure standing 8 meters high with side rooms. In front of the hall is a moon terrace (yuetai) that is 27.2 meters long and 10 meters wide. The north lecture hall is 27.6 meters long and 5 meters wide. The south lecture hall is 27.6 meters long and 5 meters wide. The water house (shuiwu) is 13 meters long and 6 meters wide. There are five stone tablets remaining, including the Mosque Main Tablet and Mosque Supplementary Tablet from the fourth year of the Guangxu reign (1878), the Three-Branch Ma Family Genealogy Tablet from the 29th year of Guangxu (1903), the Mosque Reconstruction Tablet from the 33rd year of Guangxu (1907), and the Mosque Reconstruction Record Tablet from the 10th year of the Republic of China (1921).
The Ma family has produced imams for over three generations. Ma Yongcai is a representative figure who served as the resident imam at the Jining East Mosque and held positions such as a member of the Shandong Provincial Committee of the Chinese People's Political Consultative Conference. Since its founding, the mosque's religious affairs have been led by imams including Yang Pengyuan, Jin Anxiang, Shi Guangfeng, Wang Yongsheng, Ma Xinsheng, Wang Yongqing, Mi Tongliang, Yang Xingchen, Ma Wenyi, Tang Wenhai, Ma Shunke, Xu Changpu, and Xian Junqi. The mosque is managed by a democratic management committee, with Ma Wensheng serving as the director.
In 2008, the mosque was awarded the title of Model Mosque by Tai'an City. In 2009, it was named a Harmonious Religious Activity Venue by Shandong Province. In 2010, it received the title of Model Mosque from Tai'an City again. It was named a Model Mosque by Tai'an City again in 2014.









Nigou Village Mosque

Nigou Village Mosque in Manzhuang Town. The founding date is unknown, but the mosque has been rebuilt several times, including five major renovations. It gradually reached its current size after repairs in the fourth year of the Daoguang reign (1824), the second year of the Republic of China (1913), the twenty-fifth year of the Republic of China (1936), and after the founding of the People's Republic of China. Another large-scale renovation took place in 2012.
The mosque follows a traditional Chinese courtyard layout with front and back sections, covering a total area of 2,000 square meters. The main prayer hall consists of three parts: a front porch (juanpeng), a rear hall, and a raised platform (yuetai). The prayer hall is 26 meters long and 10.6 meters wide. The north lecture hall has three rooms and is 18 meters long and 6.8 meters wide. The south lecture hall is 18 meters long and 4.6 meters wide. The ablution room (shuiwu) is 18 meters long and 5 meters wide. There are also funeral rooms, a kitchen, and east and west side rooms. A wooden plaque above the main hall door reads "Faith is Pure" (xinyang qingzhen). Inside, eight large pillars support the structure, which is built in three sections with three varying heights. Four stone tablets are built into the walls of the main hall. The tops of the tablets have symmetrical beveled corners and are carved with floral patterns. They are made of bluestone, feature engraved regular script (kaishu), and remain in excellent condition. The roof of the main hall uses simple tiles, and the blue bricks on both sides are carved with delicate patterns. The middle hall has a raised ridge, and the eaves are decorated with roof guardian figures. Three ancient cypress trees, each over 200 years old, stand within the mosque grounds.
The mosque currently houses nine stone tablets. These include the "Stele of Islamic Fundamentals" (Jiaoben Qingzhen Bei) and the "Stele of Eternal Fame" (Wangu Liufang Bei) from the fourth year of the Daoguang reign (1824); the "Stele for the Renovation of Nigou Mosque" (Chongxiu Nigou Qingzhensi Bei) and the "Stele of Islamic Origins" (Qingzhen Yuanliu Bei) from the second year of the Republic of China (1913); the "Record of the Renovation of the North Lecture Hall" (Chongxiu Bei Jiangtang Ji) from the twenty-fifth year of the Republic of China (1936); the "2012 Stele of Donation Lists for the Renovation of the Mosque Main Hall and South Lecture Hall" and the "Nigou Village Mosque Construction Donation List Stele" from 2012; the "Stele of Eternal Fame" (Liufang Baishi Bei) from 2013; and the "Stele of Eternal Fame" (Wangu Liufang Bei) from 2014. The mosque holds 30 handwritten copies of the Quran by Haji Chang Fulong.
Since 1935, imams including Ma Tongyun, Bai Qingyu, Zhang Baotai, Li Baoxiang, Wang Yuquan, Wang Huzi, Wang Buying, Bai Guangpu, Ding Junting, Chang Furong, Dong Futang, Ma Yongxu, Bai Jinhu, and Zheng Liqiang have led the religious affairs of the mosque. The most influential imams in the history of this mosque include Li Baoxiang, Wang Yuquan, Wang Zengli, Yang Baoyong, Li Zhongguo, and Zuo Zhonghua. Before the founding of the People's Republic of China, the mosque's affairs were managed by the village head Zuo Hanzhang. After the founding of the People's Republic of China, management was handled by team leaders and village heads. It is currently managed by the Mosque Democratic Management Committee, led by director Li Gang.
In 2010, it was named a "Harmonious Religious Activity Venue" by Shandong Province. In 2014, it received the "Model Mosque" title from the Tai'an Islamic Association.




Longshan Guanzhuang Mosque

Longshan Guanzhuang Mosque in Manzhuang Town sits at the west end of the village. It was founded in 1936. The north lecture hall was built first, followed by the main prayer hall in 1939 and the south lecture hall in 1957. It has been repaired many times since. Repairs took place in 1984, 1994, 2006, and 2010. The Muslims of Zhongchunyu Village are the patrons of this mosque.
The mosque has two courtyards. The main prayer hall is 50 meters long and 40 meters wide. The main prayer hall has a front porch (juanpeng) that is 6 meters high, 20 meters long, and 7 meters wide. The north lecture hall is 16 meters long and 7.5 meters wide. The south lecture hall is 12 meters long and 7 meters wide. The ablution room (shuiwu) is 12 meters long and 7 meters wide. The mosque has two stone tablets: the 1994 Tablet of Donors for the Reconstruction of the North Lecture Hall and the 2005 Tablet of Lasting Fame.
Since its founding, the mosque's religious affairs have been led by imams including Ding Junting, Li Baoxiang, Li Qingyun, Imam Bai, Xu Changpu, Zhang Shuiquan, and Bai Guangpu. Chu Qingquan has served as the resident imam since 1990. The mosque is managed by a mosque management committee, with Gao Cunchang, Zhao Xueqian, Gao Fangkun, and Jin Weidong serving as directors.
In 2012, it was named a Harmonious Religious Activity Venue in Shandong Province.

Fanjiaanbu Mosque

The mosque in Fanjiaanbu Village, Manzhuang Town, sits at the west end of the village. It was first built around the early 16th century and has been rebuilt many times since. The front hall was built in the early 20th century. The north lecture hall was built in the 27th year of the Republic of China (1938). In the early years of the People's Republic of China, the front hall was repaired and the rear main hall was built. The ablution room (shuiwu) and the south lecture hall were rebuilt in 2000. In 2008, the north lecture hall, the main gate, and the east courtyard wall were rebuilt, the ground was paved, and the platform in front of the prayer hall was renovated. In 2011, a residence was built for the imam, and the mosque's courtyard wall was extended south toward the center of the village. Solar power was installed in 2014. The mosque covers a building area of 450 square meters. The front and back halls cover a building area of 280 square meters. Religious activities are carried out according to the law.




Xindian Village Mosque

Xindian Village Mosque in Huamawan Township is also known as Wangfanling Mosque. It was first built during the Wanli period of the Ming Dynasty (1573-1620) with funds raised by the Zhou family of Huamawan, the Jin family of Jiepai (formerly known as Wangfanling), the Wang family, the Yang family of Xindian, and the Wang family of Qiaozi Village. It has been repaired many times since then.
The mosque was damaged during the Cultural Revolution. In 1999, Mi Fengwen and Wang Shuxin led a committee to rebuild the prayer hall, five rooms for the north lecture hall and bathing room, two rooms for the funeral room, the main gate, and other auxiliary facilities, covering a building area of over 500 square meters. When it was completed, Jin Baozhen, former vice chairman of the Provincial Committee of the Chinese People's Political Consultative Conference, wrote the plaque for the mosque's name. The prayer hall and lecture hall were renovated between 2009 and 2010. A new south lecture hall was built in 2011.
The mosque is 24.5 meters long and 22 meters wide. The prayer hall is 9.1 meters long and 8.6 meters wide. The north lecture hall is 14 meters long and 5 meters wide. The south lecture hall is 11 meters long and 5.5 meters wide. The water room is 3 meters long and 5.5 meters wide. Two stone tablets remain today: the 2000 Record of the Reconstruction of Wangfanling Mosque and the 2000 Memorial Tablet for Donations to the Reconstruction of Wangfanling Mosque.
Starting in the Wanli era of the Ming Dynasty (1573-1620), the mosque's religious affairs were led by imams including Imam Zhou, Imam Yang, Imam Jin, Imam Bai, Imam Gao, Zuo Hanchen, and Zuo Shanggui. There were no resident imams during the Cultural Revolution. After the mosque was restored in 1999, imams including Shi Guorong, Mi Guangqun, Zhang Zhiyong, and Ma Chunyu led the religious affairs. The mosque is managed by a democratic management committee with a well-organized structure. Mi Fengwen served as director from 1999 to 2012, and Zhou Li has served as director since 2013.
The mosque currently houses handwritten Islamic religious texts. In 2010, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.


Xinghua Street Mosque in Dawenkou

The Xinghua Street Mosque in Dawenkou Town sits in the middle of Xinghua Street Village. It was first built during the Qianlong reign of the Qing Dynasty (1735-1796) and has been expanded and repaired ever since. It underwent three major renovations in 2001, 2011, and 2015.
The mosque is 40 meters long and 23 meters wide. There is a porch (baoxia) about 6 meters high in front of the prayer hall, which is 11 meters long and 8 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water room is 11 meters long and 4 meters wide. One stone tablet remains, which is the 2011 Record of Mosque Renovation.
Before the Cultural Revolution, Imam Liu Zhongan led the religious affairs. Over the past twenty years, Imams Bai Maosheng, Ma Chuanxiang, Yang Shunchang, and Bai Yanbing have led the religious affairs. The mosque is now managed by a democratic management committee with a sound and complete structure, with Li Guangchun and Yang Yanjiang serving as directors in succession.
In 2013, the mosque was awarded the title of "Harmonious Religious Activity Venue" in Shandong Province.


Xintai City
Dongshendong Village Mosque

Dongshendong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Hongwu period of the Ming Dynasty (1368-1398) and has been renovated several times since. It underwent multiple renovations in the 53rd year (1714) and 60th year (1721) of the Kangxi reign, the 6th year (1741) and 20th year (1755) of the Qianlong reign, the 16th year (1836) and 23rd year (1843) of the Daoguang reign, the 20th year (1894) of the Guangxu reign, and the 15th year (1926) of the Republic of China. In 1964, coal mining at the Yucun Coal Mine caused the ground to sink and damaged the buildings, so the entire Dongshendong Village moved to a new site and the old mosque was abandoned. The new mosque was rebuilt between 1987 and 1997.
The mosque is 50 meters long and 40 meters wide. The main prayer hall is a double-eaved structure, 13 meters high, 20 meters long, and 18 meters wide. The north lecture hall is 18 meters long and 6 meters wide. The south lecture hall is 18 meters long and 7.5 meters wide. The water room is 16 meters long and 8 meters wide.
The mosque has 11 stone tablets. These include the Record of Rebuilding the Mosque from 1714 (the 53rd year of the Kangxi reign), the Eternal Compliance Tablet from 1721 (the 60th year of the Kangxi reign), the Record of Rebuilding the Mosque Tablet from 1741 (the 6th year of the Qianlong reign), the Supplementary Record of Rebuilding the Mosque School Land Tablet from 1836 (the 16th year of the Daoguang reign), the Record of Rebuilding the Rear Hall from 1843 (the 23rd year of the Daoguang reign), the Record of Rebuilding the Mosque Tablet from 1894 (the 20th year of the Guangxu reign), the Tablet for Donating Land to the Mosque from 1903 (the 29th year of the Guangxu reign), the Record of Rebuilding the Gutter from 1926 (the 15th year of the Republic of China), the 1958 Record of Repairing Racks and Adding Wall Clocks, and the 2002 Record of Rebuilding the Mosque and the Oneness of Allah Tablet.
The mosque has trained many imams, including Liu Pu and Ma Xingfu from the Qing Dynasty. Imams from the Republic of China era include Imam Yang and Wan Zhendong. Imams after the founding of the People's Republic of China include Chen Dianpu, Zhu Yuehou, Ma Wenjun, Ma Xingchang, Ma Hongxin, and Ma Hongping. Imam Liu Pu led the mosque's renovation in 1836 (the 16th year of the Daoguang reign). Imam Ma Xingfu led the renovation in 1894 (the 20th year of the Guangxu reign). Imam Ma Wenjun went on Hajj to Mecca and met with party and state leaders. Xintai, Tai'an, and provincial media reported on his achievements several times.
In this village, the Ma family produced imams for several generations. Starting with Ma Zhaojun, his descendants Ma Shigong, Ma Wendou, Ma Xingcheng, Ma Hongbin, Ma Shengxuan, and Ma Zhu all served the mosque with dedication. The mosque is currently managed by a management committee. Past directors include Liu Baoshui, Liu Zidong, Ma Shenghua, and Ma Sheng'an. The mosque holds handwritten copies of the Quran, Common Knowledge of Hui Muslims, and Tuoha, along with a blue and white porcelain incense burner saved from the original mosque.
In 2008, the mosque was named a Model Mosque by Tai'an City. In 2009, it was named a provincial-level Harmonious Religious Activity Venue. In 2014, it was named a Model Mosque by Tai'an City.
Women's Mosque

The Women's Mosque in Dongshendong Village, Yucun Town, is located in the western part of the village. It sits opposite the Dongshendong Village Mosque. It was built in May 2005. It covers an area of over 400 square meters, with a building area of 128 square meters. There is one existing stone tablet, the Tablet Record of Building the Women's Mosque. The current imam is Ma Shengling, who has led the mosque's religious affairs since 2006.




Dongshenxi Village Mosque

The Dongshenxi Village Mosque in Yucun Town is located in the south of the village and was built in 1994. It was renovated twice, in 2005 and 2013.
The mosque has a single courtyard and lacks a rear prayer hall (houyaodian), side rooms, and a raised moon terrace (yuetai). The mosque is 80 meters long and 60 meters wide. The main prayer hall is a single-level structure, 5 meters high, 12 meters long, and 6 meters wide. The south lecture hall is 8 meters long and 4 meters wide. The water room (shuiwu) is 8 meters long and 4 meters wide.
Imam Ma Hongxin once led the religious affairs here, and Ma Hongru currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Ma Xingsheng, Liu Maoquan, and Ma Hongcang serving as directors in succession.
The mosque was awarded the provincial title of "Harmonious Religious Activity Venue" twice, in 2010 and 2011.

Dashandong Village Mosque

Dashandong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Chongzhen period of the Ming Dynasty (1628-1644) and has been renovated several times since. In 2006, the north and south lecture halls and the main gate tower were built.
The mosque is a single-courtyard building, measuring 40 meters long and 40 meters wide. The prayer hall is a single-story structure, 5 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 15 meters long and 8 meters wide. The ablution room (shuiwu) is 15 meters long and 8 meters wide.
The mosque has trained over 10 imams and religious leaders, including Wang Xicun, Chen Nianpu, Bai Maohai, Zhang Shuiquan, Xu Shanfang, Wu Mingcai, Yu Yang, Ma Kui, Mi Guangxun, and Man Yungui. It is currently managed by a democratic management committee of the mosque, with Su Yefu, Jin Zongdian, and Jin Naifang serving as directors in succession.
The mosque has been awarded the title of "Model Mosque" by Tai'an City twice.


Lujiagou North Mosque

Lujiagou North Mosque in Yucun Town is located in the northwest of the village and is also known as Dalinghou Mosque. It was first built in the early Qing Dynasty and has been expanded and repaired many times since. During the Cultural Revolution, the mosque was damaged, and it was rebuilt in the west of the village in 1987. It underwent three large-scale renovations in 1989, 2008, and 2016.
The mosque is a single-courtyard building, 40 meters long and 22 meters wide. The main prayer hall is 16 meters high, 15 meters long, and 11 meters wide. The north lecture hall is 15 meters long and 6 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The ablution room (shuiwu) is 12 meters long and 5 meters wide. There are three stone tablets here: the 2009 Mosque Record (Qingzhensi Ji) and the Donation for Allah Merit Tablet (Renzhu Juanxian Gongde Bei), and the 2011 Accumulating Virtue for Both Worlds Tablet (Jide Xingshan Liangshi Qing Bei).
Since the founding of the People's Republic of China, imams including Liu, Liu Yuhai, and Ma Yongjun have led the mosque's religious affairs. The mosque is now managed by a democratic management committee, with past directors including Ma Xingfu, Yu Laili, Ma Yonggui, and Yu Changjian.
In 2009, the mosque was named a city-level Civilized Religious Activity Site, and in 2011, it was named a Shandong Province Harmonious Religious Activity Site.

Lujiagou South Mosque

Lujiagou South Mosque in Lujiagou Village, Yucun Town, sits in the south of the village and is also known as Xiaolinghou Mosque. The mosque was first built in 1947. When first built, the mosque had five northern lecture halls and three southern lecture halls. The mosque was repaired many times after the Cultural Revolution. In 2007, three main prayer halls and four southern lecture halls were built. In 2008, the six northern lecture halls were renovated.
The mosque is a single-courtyard building, 28 meters long and 18 meters wide. The main prayer hall is 5 meters high, 9 meters long, and 8 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The southern lecture hall is 12 meters long and 5 meters wide. The water room is 6 meters long and 6 meters wide. The mosque has two stone tablets: the 2009 Record of Mosque Renovation and the 2015 Donation Merit Tablet.
In recent years, the imams who have led the mosque's religious affairs are Ma Linggui, Liu Shouxin, and Jin Yanshui. The mosque is currently managed by a democratic management committee, and the past directors have been Liu Maosheng, Ma Maozhong, Ma Denghou, and Ma Dengyun.
In 2009, the mosque was named a city-level Civilized Religious Activity Site.
Wubu Village Mosque

Wubu Village Mosque in Yucun Town sits in the northwest part of the village. It was built in the mid-to-late Qing Dynasty, went through four renovations, and was rebuilt on the original site in 2015.
The mosque is a single-courtyard complex, 60 meters long and 40 meters wide. The main prayer hall is a single-story building, 10 meters high, 13 meters long, and 12 meters wide. The north lecture hall is 17 meters long and 5 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. The mosque has two stone tablets: the 1914 Tablet of Land Donation Funds and the 1945 Tablet Record of the Liu and Zhu Families Donating Land to the Mosque.
Throughout its history, the mosque has trained over 10 ahongs and imams, including Jin Naikuan, Ma Wenhua, Jin Yanquan, Xu Menglan, Xu Shanfang, Yang Xinglin, Ma Houjie, Zhou Xiaozeng, Ma Wenguang, and Liu Shouxin. It is currently managed by the mosque's democratic management committee, with Ma Hongtai, Ma Guangchun, and Xie Chenghua serving as past directors.
The mosque currently keeps a walking stick from the Tongzhi era of the Qing Dynasty (1861-1875). In 1996, the mosque was named a provincial-level "Harmonious Religious Activity Venue."

Cheyang Village Mosque

Cheyang Village Mosque in Yucun Town sits in the center of the village. It was built in 1990. It was renovated in 2008. The mosque is a single-courtyard layout without a rear hall, side rooms, or a raised moon platform. The mosque is 35 meters long and 16 meters wide. The prayer hall is a single-story building, 4 meters high, 12 meters long, and 5 meters wide. The north lecture hall is 12 meters long and 4 meters wide. The water room is 9 meters long and 4 meters wide. Since 2005, Imam Zhao Chuandong has been in charge of religious affairs. The mosque is now managed by a mosque management committee, with Xu Jing'e and Xu Zonglian serving as directors in succession. In 2011, the mosque was named a provincial-level Harmonious Religious Activity Venue.

Dongjie Village Mosque

Before the founding of the People's Republic of China, the Dongjie Village Mosque in Fangcheng Town was located in the eastern part of the old village. As the village expanded eastward after the founding of the People's Republic of China, the mosque is now located in the east-central part of Dongjie Village.
The exact founding date of the mosque is unknown, and many stone tablets in the mosque record that the time of its founding is not known. Based on existing materials, it is estimated that it was built around the mid-Ming Dynasty. There have been many large-scale repairs in history, with eight recorded in detail, including in the seventh year of the Yongzheng reign (1729), the thirty-third year of the Qianlong reign (1768), during the Daoguang reign (1820-1850), the fifteenth year of the Guangxu reign (1889), and in 1993 and 2012.
The mosque is a typical Chinese palace-style building with three courtyards facing east. It has a towering main gate and a second ceremonial gate. After passing through the ceremonial gate, you reach the main prayer hall and the north and south lecture halls. There is a moon terrace in front of the main hall, and the courtyard is paved with blue bricks. The mosque is 65 meters long and 50 meters wide. The main hall is a five-bay single-eave structure with four stone pillars resting on drum-shaped stone bases. Inside the hall, the four beams and eight pillars are painted with red lacquer, and the floor is covered with carpets. The hall is 9 meters high, 15.2 meters long, and 9.2 meters wide. There is a rear hall that is 11 meters high, 5.5 meters long, and 6.8 meters wide. The north and south lecture halls each have three rooms, and both have two side rooms. The south lecture hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 6.5 meters wide. The side rooms (erfang) are the same size, each 6.7 meters long and 4.6 meters wide. Go through the side gate and across a small courtyard to reach the washroom (shuifang), which is 13 meters long and 5.7 meters wide. The main buildings in the mosque have front porches, high door platforms, and heavy beams with upright pillars. All doors and windows use wooden lattice frames. The mosque walls are made of grey bricks, with large rectangular blue stones stacked below the waistline. The roofs are built with wooden rafters, square bricks (bazhuan), and small black yin-yang tiles, featuring high ridges and eaves decorated with auspicious carvings of dragons, phoenixes, qilin, and lions. Outside the north wall of the mosque, right against the wall, stands a Tang dynasty scholar tree (Tang huai) that is over 1,400 years old.
The mosque's religious affairs have been led by imams including Yang Guilin, Yang Kuizeng, Yang Xingguang, Wan Zhendong, Shi Junting, Liu Yuanxin, Zhao Yufang, Liu Qingyuan, Mi Guangqun, Jin Shengping, Jin Yuanhou, and Jin Shengping. It is currently managed by the mosque management committee, with Jin Xuanliang serving as the director.
The mosque has a deep historical and cultural heritage, with surviving items including the 'Gu Zhen Zheng Jiao' plaque, half of the 'Dao He Ru Zong' plaque inscribed by Kong Lingyi, and a couplet carved on a stone pillar in the corridor outside the north lecture hall during a Qing dynasty reconstruction.
In 2016, the mosque was named a Model Mosque by the Tai'an Islamic Association. In 2013, the Shandong Provincial People's Government designated it as a provincial-level cultural heritage site.






Tianbao Mosque

Tianbao Mosque is located in Tianbao First Village, Tianbao Town. It was first built during the Chongzhen reign of the Ming Dynasty (1628-1644) and has been renovated several times since. During the Cultural Revolution, the mosque became a workspace for a local production team. It suffered severe damage, and all religious scriptures, documents, and archives were burned.
Conditions improved significantly after the Third Plenary Session of the 11th Central Committee. The mosque underwent four major renovations in 1985, 2006, 2011, and 2016. The mosque is 40 meters long and 30 meters wide. The main prayer hall is 18 meters long and 10 meters wide. The north lecture hall is 13 meters long and 7 meters wide. The ablution room (shuiwu) is 15 meters long and 5 meters wide. There are five stone tablets currently on site: the 1985 "Yongzun Shengxing" (Always Follow the Holy Path) tablet, the 1987 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 1997 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 2006 "Chongxiu Libaidian Beiji" (Record of the Prayer Hall Renovation), and the 2011 "Chongxiu Bei Jiangtang Beiji" (Record of the North Lecture Hall Renovation).
Throughout its history, this mosque has trained imams including Zuo Hanchen, Zuo Shanggui, Zuo Shangqin, Gao Guangwen, Ding Yancheng, and Gao Guangmo. Since modern times, imams such as Zhang Baotai, Mi Baokun, Ma Wenhua, Zhang Shuiquan, Yang Peicheng, Xu Changpu, Bai Guangpu, Mi Enzhi, Jin Shengping, and Jin Fuzhan have led the religious affairs of the mosque. Past directors of the mosque management committee include Gao Chuangui, Mi Yuande, Mi Fengsheng, Gao Yuxiu, Gao Guangmo, Mi Fenglu, and Mi Fengjie. The mosque houses a pair of wooden water pitchers (tangping) and an incense burner from the Qing Dynasty. Imam Jin Fuzhan keeps a historical book titled "Wansheng" in his collection.
In 2008, the mosque was named a "Model Mosque" by Tai'an City. It received the provincial title of "Harmonious Religious Activity Venue" in 2009 and was again named a "Model Mosque" by Tai'an City in 2014.

Hexicun Mosque.

Hexicun Mosque in Tianbao Town. It was first built during the Qing Dynasty, destroyed by war during the War of Resistance Against Japan, and rebuilt in 1988.
The mosque is a typical courtyard-style building, measuring 36 meters long and 36 meters wide. The main prayer hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 5 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water house is 6 meters long and 5 meters wide. Inside the courtyard stand two 50-year-old twin ginkgo trees, each with a trunk circumference of about 1.5 meters.
The mosque's religious affairs were previously led by imams including Li Xiangping, Jin Daikuan, and Sha Enqian. You Yanlong currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Xie Yuansheng and Xie Junguo serving as directors in succession.
Chaoyang Community Mosque

The Chaoyang Community Mosque in Qingyun Subdistrict is located at No. 5, Alley 16, on the south side of the west end of Liangzhan Road in Chaoyang Community. It was first built between the late Ming and early Qing dynasties and has since been moved and rebuilt several times. In 1938, the mosque suffered severe damage after Japanese invaders occupied Xintai City. After the founding of the People's Republic of China, the county committee and the county people's government requisitioned the mosque to use as office space. Later, a courtyard house (siheyuan) belonging to the Li family at the south end of Majia Alley in the southwest gate area was purchased, along with the yard outside the gate and a plot of land to the south, totaling over 1,500 square meters for the mosque's use. In 1950, the mosque moved from the city into the residential house in the southwest gate area. During the Cultural Revolution, the mosque suffered serious damage, and all classic texts and archives were burned.
In 1989, the mosque moved for the second time to the west side of the Lianxiao Primary School, and the new mosque opened in the spring of 1992. From 1990 to 2002, the mosque completed five phases of construction.
The mosque moved again in 2009. In early 2010, the Chaoyang community set aside a plot of land south of the former Xiling grain store, measuring 30 meters wide from north to south and 56 meters long from east to west, for the new mosque. It was completed in 2011, marking the third time the mosque moved.
The mosque is 56 meters long and 30 meters wide. The prayer hall is 20 meters long and 20 meters wide. The north lecture hall is 20 meters long and 7 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The washroom is 7 meters long and 6 meters wide. Outside the mosque, there is a 144-square-meter dormitory for the imam. Two stone tablets remain: the 1887 tablet from the 12th year of the Guangxu reign of the Qing Dynasty titled 'Record of the Three North Lecture Halls of the Mosque,' and the 2011 tablet titled 'Historical Evolution of the Xintai City Mosque.'
The mosque has been served by imams Ma Shijiao, Ma Bingqi, Xu Changchun, Ma Hongru, and Yu Yang. There are two imams here, with female imam Ma Dongfang assisting imam Yu Yang in managing religious affairs. The mosque is currently managed by a mosque management committee, and Zhang Jingliang has served as the director since 1992. Imam Yu Yang keeps a handwritten ancient copy of the Quran.
In 2012, the mosque was named a provincial-level Harmonious Religious Activity Venue, and in 2014, it received the title of Model Mosque from Tai'an City.


Yangliu Village Mosque

Yangliu Village Mosque in Yangliu Town is located in the southwest part of the village. It was first built during the Xianfeng period of the Qing Dynasty (1850-1861) and has been expanded and repaired many times since. The mosque was damaged by the Japanese army during the War of Resistance Against Japan. Between 1990 and 2010, it underwent multiple restorations on its original site.
The mosque is a single-courtyard complex that is 39.6 meters long and 20 meters wide. The prayer hall is a one-story building that is 10 meters high, 10 meters long, and 11 meters wide. The north lecture hall is 13 meters long and 4.7 meters wide. The south lecture hall is 9 meters long and 3.5 meters wide. The water room is 7.4 meters long and 4.2 meters wide. There is one stone tablet remaining, the Yangliu Village Mosque Tablet from the 34th year of the Guangxu reign of the Qing Dynasty (1908).
The mosque's religious affairs have been led by imams including Wen Chunhua, Jin Yongjie, Tang Qinglin, Shi Hongqin, Bai Antang, Zhang Shuiquan, Gao Guangwen, Yu Yang, Zhang Decai, Ma Guozhen, and Ma Yongshan. It is currently managed by the mosque's democratic management committee. The mosque houses one hand-copied Quran donated by Mi Fanglin.
In 2010, the mosque received the title of Tai'an City Model Mosque from the Tai'an Islamic Association, and in 2012, it was named a provincial-level Harmonious Religious Activity Venue.



Xinwen Mosque

Xinwen Mosque is located at the Xin Kuang Group. It was first built in 1957, and its original site was in Wusi Village at the Suncun Coal Mine. In 1985, Xinwen Mosque moved to the north of Huangshan Village in the Xinwen office area. In 1995, the Mining Bureau provided special funding for the mosque to equip it with necessary indoor facilities. Four large-scale renovations took place in 1997, 2005, 2010, and 2012.
The mosque is 34.1 meters long and 29 meters wide. The prayer hall is 16.7 meters long and 8.19 meters wide. The north lecture hall is 10.1 meters long and 6.17 meters wide. The south lecture hall is 10.1 meters long and 6.02 meters wide. The water room is 7.5 meters long and 6.17 meters wide.
Since its founding, the mosque has had two resident imams: Li Yuren and Wang Zhen. The directors of the mosque management committee have been Fa Jinguang, Bai Anquan, Ma Hongcheng, and Wang Yanqing.
In 2010 and 2014, it received the provincial title of Harmonious Religious Activity Venue and the Tai'an City Model Mosque title.

Zhainan Village Mosque

Zhainan Village Mosque in Zhai Town is located in the western part of Zhainan Village. It was first built in 2013. The mosque features a classic two-courtyard layout, measuring 60 meters long and 30 meters wide. The main prayer hall is 10 meters long and 7 meters wide. The north lecture hall is 15 meters long and 4.5 meters wide. The south lecture hall is 12 meters long and 4.5 meters wide. The ablution room (shuiwu) is 6 meters long and 4.5 meters wide.
Zhainan Village Mosque holds religious activities according to the law, and Imam Ma Hongru has served as the resident imam since its founding. The mosque is now managed by a management committee, with Yu Yongshui serving as the first director. Collapse Read »
Summary: This China mosque travel guide continues the Tai'an seventy mosques project with Changjiazhuang, Daxinzhuang, Yangliu, Xinwen and other historic mosques, including dimensions, renovations, handwritten Quran collections, imam records, and Islamic culture exhibitions.
The Seventy Mosques of Tai'an (Part Two) is presented here as a firsthand travel account in clear English, beginning with this scene: Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.
Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. Religious activities at the mosque were interrupted during the Cultural Revolution. In 1980, one imam was responsible for religious matters at both this mosque and the Changjiazhuang Mosque. Ma Bingliang has served as the resident imam from 2002 to the present. The mosque is managed by a mosque management committee, with Li Chunfang, Jin Zhibao, Li Zhao'en, Li Chunlian, and others serving as directors.
The mosque has twice won the title of Tai'an City Model Mosque and was named a provincial-level harmonious religious activity site.





Changjiazhuang Mosque

The old Changjiazhuang Mosque in the Zhoudian Subdistrict Office was moved north of the village in 1959 due to the construction of the Dahe Reservoir and the relocation of Changjiazhuang village, then rebuilt in 1963. Before the relocation, the mosque was first built around 1850, but that structure has since been demolished. The old mosque was renovated in the 32nd year of the Guangxu reign of the Qing Dynasty (1906). Two stone tablets remain: the Mosque Stele Record from 1906 and the Stele of Mr. Yang Runzhai's Good Deeds from 1933.
The new mosque is located at the south end of the Changjiazhuang community and features typical Arabic-style architecture, with a three-story main building and 36-meter-high corner towers. The mosque is 60 meters long and 55 meters wide. The prayer hall is 23 meters long and 22 meters wide. The north lecture hall is 10 meters long and 10 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The ablution room (shuiwu) is 10 meters long and 8 meters wide.
The third floor of the new mosque houses the Tai'an Ethnic Unity and Progress Education Exhibition Hall (also known as the Tai'an Islamic Culture Exhibition Hall). It details the history and culture of Muslims and Islam in Tai'an. The Publicity Department of the Tai'an Municipal Committee and the Tai'an Social Science Association have named it a social science popularization base. Tai Shan University also uses it as a practical teaching base for college students. The mosque's religious affairs have been led by imams including Ma Wanqing, Zhang Shuiquan, Mi Guangqun, Yang Zhilai, and Xian Junlin. The mosque's affairs are managed by a democratic management committee, with Li Zhaoyi and Li Chunshan serving as directors.
The mosque currently holds a handwritten set of the Quran and a set of two scripture boxes (jingxia). In 2013, it received the title of Tai'an Harmonious Religious Venue.






Daxinzhuang Mosque

Daxinzhuang Mosque, located in the Zhoudian Subdistrict, sits in the northeast corner of the village. The original construction date is unknown. In 1960, the mosque moved to the hills of the new village along with Daxinzhuang Village because of the construction of the Dahe Reservoir. Before the move, the mosque covered dozens of acres and featured grand, magnificent buildings with complete halls and facilities. The scale of the mosque became much smaller after the move. The mosque was rebuilt in 1962 and has been in use ever since. In recent years, it has undergone three major renovations.
The mosque is a two-courtyard complex measuring 23.3 meters long and 26 meters wide. The prayer hall is a single-story structure measuring 11.2 meters long and 10.06 meters wide. The north lecture hall is 12.6 meters long and 4.2 meters wide. The south lecture hall is 12.6 meters long and 4.2 meters wide. The water room is 11.2 meters long and 4.2 meters wide. There is one existing stone tablet from 2001 titled Record of the Mosque Renovation.
Imams Wang Changgui, Wang Yuquan, and Li Baoxiang served as leaders of the mosque, and the current imam is Xu Yongqiang. The mosque is managed by a management committee, and the current director is Yang Guangfu.


Dashuozhuang Mosque

Dashuozhuang Mosque in Zhuyang Town sits in the center of the north side of the village. The exact date of its founding is unknown. It was first built at the old crossroads of Dashuozhuang Village before moving to its current location. It has been repaired many times since the 13th year of the Daoguang reign of the Qing Dynasty (1833). During the Cultural Revolution, the mosque was used for other purposes. Some halls were damaged, ancient scriptures and books were burned, the towering old trees were cut down, and stone tablets and plaques were destroyed.
After the Reform and Opening-up, the mosque gradually returned to its original appearance. It underwent nine large-scale renovations in 1988, 1993, 1996, 2001, 2004, 2006, 2007, 2010, and 2013.
The mosque features a classic traditional Chinese hall-style architectural design and covers a total area of 5,000 square meters. The main prayer hall is a three-layered structure 6 meters high and five bays wide. It includes a front porch (juanpeng), a front hall, a rear hall, a three-story rear kiln hall, and corridors on three sides, measuring 43 meters long and 21 meters wide. The north and south lecture halls and the water room are all two-story buildings, with the north lecture hall measuring 15 meters long and 8 meters wide. The South Lecture Hall is 20 meters long and 11 meters wide. The water house is 34 meters long and 11 meters wide. There is a two-story complex building that houses a washroom, funeral parlor, classrooms, dormitories, a library, and a multi-purpose hall. Five stone tablets remain today: the 1850 Tablet for the Renovation of Dasujiazhuang Mosque from the Daoguang era, the 1907 Tablet for the Expansion of the Mosque from the Guangxu era, the 2007 Tablet for the Construction of the South Lecture Hall at Dasuozhuang Mosque, the 2015 Tablet for the Reconstruction of the Prayer Hall at Dasuozhuang Mosque, and one ancient tablet with faded inscriptions.
Since modern times, the mosque's religious affairs have been led by imams including Mi Ahong, Fa Ahong, Wang Detai, Yang Zhaoqian, Zhou Baotian, Li Mingtai, Zhang Kuidong, Ma Shigui, Yang Dechun, Zhan Desheng, Yang Xinen, Mi Guangxun, Li Shengcai, Han Jingxin, Wang Buying, Jin Haixue, Shi Ahong, Ma Gang, Qian Xuewen, and Yang Zhaozeng. The mosque is managed by a democratic management committee, with Yang Xingzhen, Yang Xingfu, and others serving as directors.
The mosque values traditional scripture education and has trained many talents for the faith, including Mi Tongliang, Mi Yutai, Mi Sichuan, Mi Jikong, Mi Jihong, Mi Guangxun, Mi Guangqun, Mi Zhaojie, Mi Zhaozhang, Mi Tengfei, Yang Chengyu, Yang Yueqing, Yang Ahong, Yang Kuizeng, Yang Xingguang, Yang Xinzeng, Yang Zhaozeng, Yang Yuhua, Yang Yuming, Yang Lei, Ma Yuheng, Ma Jundong, Ma Daohui, Ma Daoguang, Ma Su, Ma Guangrui, Jin Guanglu, Jin Yushi, and Jin Zongfeng. Imam Yang Yueqing once taught in Changchun, Jilin Province, and later taught in Qiqihar, Taicheng Mosque, and Hanzhai in Yucheng. Imam Yang Yucheng once taught in various places in Hebei Province. Imam Ma Yuheng once taught at Taicheng Mosque, Jining East Mosque, and other locations.
The mosque currently holds a pair of vases (now damaged), a pair of scripture boxes, and four plaques. These include the 'Qibin Zhongwang' plaque given to Mi Diankui by the Taian County magistrate in 1852, the 'Yongjiu Zhenduo' plaque given to Imam Yang Yueqing by the elders of Hanzhai in Yucheng County, the 'Changming Huxun' plaque given to the Sha brothers, Sheng-san and Maotang, by Taicheng merchants in the early Republic of China, and the 'Wuye Furong' plaque given to Mi Chuangui by the villagers of Dasuozhuang. Imam Yang Yujun also keeps a handwritten copy of the Quran.
The women's mosque in Dashuozhuang, Zhuyang Town, was first built in the early years of the Republic of China. It covers over 600 square meters with a building area of more than 400 square meters. Due to years of neglect, it fell into disrepair and became a dangerous structure. In 1994, repairs were made to the dangerous structure, and the main hall was rebuilt.
In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.












Zhoujiapo East Mosque

The Zhoujiapo East Mosque in Xiazhang Town sits at the west end of the village. It was founded during the Kangxi period of the Qing Dynasty (1661-1722) and has been expanded and renovated dozens of times since.
The mosque is 62 meters long and 42 meters wide. The main hall was originally a traditional Chinese palace-style building with a moon terrace in front and a 16-meter-high moon-viewing tower in the back. These were torn down during the Cultural Revolution and replaced with the current auditorium-style tiled building. The prayer hall is 18.7 meters long and 13.1 meters wide. The north lecture hall is 24 meters long and 8 meters wide, but it has now collapsed. The south lecture hall is 18 meters long and 8 meters wide. The water room is 6 meters long and 8 meters wide. There are eight stone tablets remaining: the Mosque Land Tablet from the 55th year of Kangxi (1716), the Mosque Land Tablet from the 28th year of Qianlong (1763), the Mosque Tablet Record from the first year of Daoguang (1820), the Mosque Renovation Tablet Record from the 28th year of Daoguang (1848), the Mosque Tablet Inscription from the 23rd year of Guangxu (1897), the Mosque Renovation Tablet Record from the 25th year of Guangxu (1899), the Han Family Cemetery Tablet Inscription from the 7th year of the Republic of China (1918), and the Ma Family Cemetery Tablet Inscription from the 15th year of the Republic of China (1926).
Since the Qing Dynasty, the mosque has been led by imams including Yang Mingyuan, Zhou Jiting, Mi Tongliang, Mi Jingxue, Bai Qingshui, Zhang Deng'ao, Imam Zhao, Yang Yuezhen, Han Jingxin, Ding Fucai, and Li Tongjiang. The mosque has trained over 20 imams, and the Han family, represented by three generations of imams—Han Jingxin, Han Tonghe, and Han Kun—is a classic family of imams. The mosque is managed by a democratic management committee with a solid organizational structure, with directors including Bai Zhenkui, Bai Fengrui, Yang Fengxiang, Bai Huaitong, Bai Xuewen, and Bai Jun. During the War of Resistance Against Japan, the mosque established the Zhoujiapo Anti-Japanese Islamic School.
In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province.



Zhoujiapo West Mosque

Located in the southwest of the village, the Zhoujiapo West Mosque in Xiazhang Town was first built in the mid-to-late Qing Dynasty. It was expanded over time, and the current mosque was rebuilt on the original site. Since the first year of the Guangxu reign of the Qing Dynasty (1875), it has undergone large-scale renovations many times.
The mosque is a single-courtyard complex, 50 meters long and 33 meters wide. The prayer hall is a two-part structure with two side rooms in the front, standing 10 meters high, 17.5 meters long, and 12 meters wide. The north lecture hall is 16 meters long and 6 meters wide. The south lecture hall is 8 meters long and 8 meters wide. The water room is 16 meters long and 8 meters wide. The mosque has one surviving stone tablet, the "Tablet for the Repair and Reconstruction in the First Year of Guangxu" from 1875.
Before the Cultural Revolution, imams including Zhang Baotai, Mi Qinglu, Zhao Xinzheng, Han Jingwen, and Ma Tongyun led the mosque's religious affairs. After the Cultural Revolution, Yang Yuezhen, Imam Shi, Imam Zhang, and the current Imam Ma took charge of these duties. The mosque is managed by a democratic management committee, with Li Zhenjun serving as the director.





Jiajiagang Village Mosque

Jiajiagang Village Mosque in Xiazhang Town is located in the south-central part of the village. It was first built in 1740 during the Qianlong reign of the Qing Dynasty and has been repaired several times since.
The mosque is a single-courtyard complex, 40 meters long and 37.3 meters wide. The prayer hall is a single-story building, 5.5 meters high, 12 meters long, and 10.1 meters wide. The north lecture hall is 9.5 meters long and 6 meters wide. The south lecture hall is 10.5 meters long and 5 meters wide. The water room is 13.8 meters long and 6 meters wide. The mosque has a sports and fitness area. There are four stone tablets remaining: the Mosque Founding Tablet, the 1759 Mosque Construction Tablet from the 24th year of the Qianlong reign, and two tablets recording later renovations.
Imam Yang Peicheng was an underground worker for the Communist Party of China during the War of Resistance Against Japan. Yang Maodou, Ma Yigang, and Han Jingming are influential and well-known imams. The mosque is managed by a democratic management committee, with Li Faxi, Bai Maoting, Han Guirong, and Tang Zhihai serving as directors in succession.
The mosque values traditional Islamic education. Around the time the People's Republic of China was founded, it opened study classes where imams taught the Quran and Hadith to train talent for the faith.





Majiayuan Mosque

Majiayuan Mosque in Xiazhang Town is located in Nanbailou Fifth Village. It was first built in 1820, the first year of the Daoguang reign, and has been expanded and repaired ever since. Large-scale renovations took place in 1843, 1850, 1867, 1878, 1907, and 1921. Protective repairs were also carried out after the Reform and Opening-up.
The mosque is a two-courtyard complex, 54 meters long and 42 meters wide. The prayer hall is a three-section structure standing 8 meters high with side rooms. In front of the hall is a moon terrace (yuetai) that is 27.2 meters long and 10 meters wide. The north lecture hall is 27.6 meters long and 5 meters wide. The south lecture hall is 27.6 meters long and 5 meters wide. The water house (shuiwu) is 13 meters long and 6 meters wide. There are five stone tablets remaining, including the Mosque Main Tablet and Mosque Supplementary Tablet from the fourth year of the Guangxu reign (1878), the Three-Branch Ma Family Genealogy Tablet from the 29th year of Guangxu (1903), the Mosque Reconstruction Tablet from the 33rd year of Guangxu (1907), and the Mosque Reconstruction Record Tablet from the 10th year of the Republic of China (1921).
The Ma family has produced imams for over three generations. Ma Yongcai is a representative figure who served as the resident imam at the Jining East Mosque and held positions such as a member of the Shandong Provincial Committee of the Chinese People's Political Consultative Conference. Since its founding, the mosque's religious affairs have been led by imams including Yang Pengyuan, Jin Anxiang, Shi Guangfeng, Wang Yongsheng, Ma Xinsheng, Wang Yongqing, Mi Tongliang, Yang Xingchen, Ma Wenyi, Tang Wenhai, Ma Shunke, Xu Changpu, and Xian Junqi. The mosque is managed by a democratic management committee, with Ma Wensheng serving as the director.
In 2008, the mosque was awarded the title of Model Mosque by Tai'an City. In 2009, it was named a Harmonious Religious Activity Venue by Shandong Province. In 2010, it received the title of Model Mosque from Tai'an City again. It was named a Model Mosque by Tai'an City again in 2014.









Nigou Village Mosque

Nigou Village Mosque in Manzhuang Town. The founding date is unknown, but the mosque has been rebuilt several times, including five major renovations. It gradually reached its current size after repairs in the fourth year of the Daoguang reign (1824), the second year of the Republic of China (1913), the twenty-fifth year of the Republic of China (1936), and after the founding of the People's Republic of China. Another large-scale renovation took place in 2012.
The mosque follows a traditional Chinese courtyard layout with front and back sections, covering a total area of 2,000 square meters. The main prayer hall consists of three parts: a front porch (juanpeng), a rear hall, and a raised platform (yuetai). The prayer hall is 26 meters long and 10.6 meters wide. The north lecture hall has three rooms and is 18 meters long and 6.8 meters wide. The south lecture hall is 18 meters long and 4.6 meters wide. The ablution room (shuiwu) is 18 meters long and 5 meters wide. There are also funeral rooms, a kitchen, and east and west side rooms. A wooden plaque above the main hall door reads "Faith is Pure" (xinyang qingzhen). Inside, eight large pillars support the structure, which is built in three sections with three varying heights. Four stone tablets are built into the walls of the main hall. The tops of the tablets have symmetrical beveled corners and are carved with floral patterns. They are made of bluestone, feature engraved regular script (kaishu), and remain in excellent condition. The roof of the main hall uses simple tiles, and the blue bricks on both sides are carved with delicate patterns. The middle hall has a raised ridge, and the eaves are decorated with roof guardian figures. Three ancient cypress trees, each over 200 years old, stand within the mosque grounds.
The mosque currently houses nine stone tablets. These include the "Stele of Islamic Fundamentals" (Jiaoben Qingzhen Bei) and the "Stele of Eternal Fame" (Wangu Liufang Bei) from the fourth year of the Daoguang reign (1824); the "Stele for the Renovation of Nigou Mosque" (Chongxiu Nigou Qingzhensi Bei) and the "Stele of Islamic Origins" (Qingzhen Yuanliu Bei) from the second year of the Republic of China (1913); the "Record of the Renovation of the North Lecture Hall" (Chongxiu Bei Jiangtang Ji) from the twenty-fifth year of the Republic of China (1936); the "2012 Stele of Donation Lists for the Renovation of the Mosque Main Hall and South Lecture Hall" and the "Nigou Village Mosque Construction Donation List Stele" from 2012; the "Stele of Eternal Fame" (Liufang Baishi Bei) from 2013; and the "Stele of Eternal Fame" (Wangu Liufang Bei) from 2014. The mosque holds 30 handwritten copies of the Quran by Haji Chang Fulong.
Since 1935, imams including Ma Tongyun, Bai Qingyu, Zhang Baotai, Li Baoxiang, Wang Yuquan, Wang Huzi, Wang Buying, Bai Guangpu, Ding Junting, Chang Furong, Dong Futang, Ma Yongxu, Bai Jinhu, and Zheng Liqiang have led the religious affairs of the mosque. The most influential imams in the history of this mosque include Li Baoxiang, Wang Yuquan, Wang Zengli, Yang Baoyong, Li Zhongguo, and Zuo Zhonghua. Before the founding of the People's Republic of China, the mosque's affairs were managed by the village head Zuo Hanzhang. After the founding of the People's Republic of China, management was handled by team leaders and village heads. It is currently managed by the Mosque Democratic Management Committee, led by director Li Gang.
In 2010, it was named a "Harmonious Religious Activity Venue" by Shandong Province. In 2014, it received the "Model Mosque" title from the Tai'an Islamic Association.




Longshan Guanzhuang Mosque

Longshan Guanzhuang Mosque in Manzhuang Town sits at the west end of the village. It was founded in 1936. The north lecture hall was built first, followed by the main prayer hall in 1939 and the south lecture hall in 1957. It has been repaired many times since. Repairs took place in 1984, 1994, 2006, and 2010. The Muslims of Zhongchunyu Village are the patrons of this mosque.
The mosque has two courtyards. The main prayer hall is 50 meters long and 40 meters wide. The main prayer hall has a front porch (juanpeng) that is 6 meters high, 20 meters long, and 7 meters wide. The north lecture hall is 16 meters long and 7.5 meters wide. The south lecture hall is 12 meters long and 7 meters wide. The ablution room (shuiwu) is 12 meters long and 7 meters wide. The mosque has two stone tablets: the 1994 Tablet of Donors for the Reconstruction of the North Lecture Hall and the 2005 Tablet of Lasting Fame.
Since its founding, the mosque's religious affairs have been led by imams including Ding Junting, Li Baoxiang, Li Qingyun, Imam Bai, Xu Changpu, Zhang Shuiquan, and Bai Guangpu. Chu Qingquan has served as the resident imam since 1990. The mosque is managed by a mosque management committee, with Gao Cunchang, Zhao Xueqian, Gao Fangkun, and Jin Weidong serving as directors.
In 2012, it was named a Harmonious Religious Activity Venue in Shandong Province.

Fanjiaanbu Mosque

The mosque in Fanjiaanbu Village, Manzhuang Town, sits at the west end of the village. It was first built around the early 16th century and has been rebuilt many times since. The front hall was built in the early 20th century. The north lecture hall was built in the 27th year of the Republic of China (1938). In the early years of the People's Republic of China, the front hall was repaired and the rear main hall was built. The ablution room (shuiwu) and the south lecture hall were rebuilt in 2000. In 2008, the north lecture hall, the main gate, and the east courtyard wall were rebuilt, the ground was paved, and the platform in front of the prayer hall was renovated. In 2011, a residence was built for the imam, and the mosque's courtyard wall was extended south toward the center of the village. Solar power was installed in 2014. The mosque covers a building area of 450 square meters. The front and back halls cover a building area of 280 square meters. Religious activities are carried out according to the law.




Xindian Village Mosque

Xindian Village Mosque in Huamawan Township is also known as Wangfanling Mosque. It was first built during the Wanli period of the Ming Dynasty (1573-1620) with funds raised by the Zhou family of Huamawan, the Jin family of Jiepai (formerly known as Wangfanling), the Wang family, the Yang family of Xindian, and the Wang family of Qiaozi Village. It has been repaired many times since then.
The mosque was damaged during the Cultural Revolution. In 1999, Mi Fengwen and Wang Shuxin led a committee to rebuild the prayer hall, five rooms for the north lecture hall and bathing room, two rooms for the funeral room, the main gate, and other auxiliary facilities, covering a building area of over 500 square meters. When it was completed, Jin Baozhen, former vice chairman of the Provincial Committee of the Chinese People's Political Consultative Conference, wrote the plaque for the mosque's name. The prayer hall and lecture hall were renovated between 2009 and 2010. A new south lecture hall was built in 2011.
The mosque is 24.5 meters long and 22 meters wide. The prayer hall is 9.1 meters long and 8.6 meters wide. The north lecture hall is 14 meters long and 5 meters wide. The south lecture hall is 11 meters long and 5.5 meters wide. The water room is 3 meters long and 5.5 meters wide. Two stone tablets remain today: the 2000 Record of the Reconstruction of Wangfanling Mosque and the 2000 Memorial Tablet for Donations to the Reconstruction of Wangfanling Mosque.
Starting in the Wanli era of the Ming Dynasty (1573-1620), the mosque's religious affairs were led by imams including Imam Zhou, Imam Yang, Imam Jin, Imam Bai, Imam Gao, Zuo Hanchen, and Zuo Shanggui. There were no resident imams during the Cultural Revolution. After the mosque was restored in 1999, imams including Shi Guorong, Mi Guangqun, Zhang Zhiyong, and Ma Chunyu led the religious affairs. The mosque is managed by a democratic management committee with a well-organized structure. Mi Fengwen served as director from 1999 to 2012, and Zhou Li has served as director since 2013.
The mosque currently houses handwritten Islamic religious texts. In 2010, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.


Xinghua Street Mosque in Dawenkou

The Xinghua Street Mosque in Dawenkou Town sits in the middle of Xinghua Street Village. It was first built during the Qianlong reign of the Qing Dynasty (1735-1796) and has been expanded and repaired ever since. It underwent three major renovations in 2001, 2011, and 2015.
The mosque is 40 meters long and 23 meters wide. There is a porch (baoxia) about 6 meters high in front of the prayer hall, which is 11 meters long and 8 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water room is 11 meters long and 4 meters wide. One stone tablet remains, which is the 2011 Record of Mosque Renovation.
Before the Cultural Revolution, Imam Liu Zhongan led the religious affairs. Over the past twenty years, Imams Bai Maosheng, Ma Chuanxiang, Yang Shunchang, and Bai Yanbing have led the religious affairs. The mosque is now managed by a democratic management committee with a sound and complete structure, with Li Guangchun and Yang Yanjiang serving as directors in succession.
In 2013, the mosque was awarded the title of "Harmonious Religious Activity Venue" in Shandong Province.


Xintai City
Dongshendong Village Mosque

Dongshendong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Hongwu period of the Ming Dynasty (1368-1398) and has been renovated several times since. It underwent multiple renovations in the 53rd year (1714) and 60th year (1721) of the Kangxi reign, the 6th year (1741) and 20th year (1755) of the Qianlong reign, the 16th year (1836) and 23rd year (1843) of the Daoguang reign, the 20th year (1894) of the Guangxu reign, and the 15th year (1926) of the Republic of China. In 1964, coal mining at the Yucun Coal Mine caused the ground to sink and damaged the buildings, so the entire Dongshendong Village moved to a new site and the old mosque was abandoned. The new mosque was rebuilt between 1987 and 1997.
The mosque is 50 meters long and 40 meters wide. The main prayer hall is a double-eaved structure, 13 meters high, 20 meters long, and 18 meters wide. The north lecture hall is 18 meters long and 6 meters wide. The south lecture hall is 18 meters long and 7.5 meters wide. The water room is 16 meters long and 8 meters wide.
The mosque has 11 stone tablets. These include the Record of Rebuilding the Mosque from 1714 (the 53rd year of the Kangxi reign), the Eternal Compliance Tablet from 1721 (the 60th year of the Kangxi reign), the Record of Rebuilding the Mosque Tablet from 1741 (the 6th year of the Qianlong reign), the Supplementary Record of Rebuilding the Mosque School Land Tablet from 1836 (the 16th year of the Daoguang reign), the Record of Rebuilding the Rear Hall from 1843 (the 23rd year of the Daoguang reign), the Record of Rebuilding the Mosque Tablet from 1894 (the 20th year of the Guangxu reign), the Tablet for Donating Land to the Mosque from 1903 (the 29th year of the Guangxu reign), the Record of Rebuilding the Gutter from 1926 (the 15th year of the Republic of China), the 1958 Record of Repairing Racks and Adding Wall Clocks, and the 2002 Record of Rebuilding the Mosque and the Oneness of Allah Tablet.
The mosque has trained many imams, including Liu Pu and Ma Xingfu from the Qing Dynasty. Imams from the Republic of China era include Imam Yang and Wan Zhendong. Imams after the founding of the People's Republic of China include Chen Dianpu, Zhu Yuehou, Ma Wenjun, Ma Xingchang, Ma Hongxin, and Ma Hongping. Imam Liu Pu led the mosque's renovation in 1836 (the 16th year of the Daoguang reign). Imam Ma Xingfu led the renovation in 1894 (the 20th year of the Guangxu reign). Imam Ma Wenjun went on Hajj to Mecca and met with party and state leaders. Xintai, Tai'an, and provincial media reported on his achievements several times.
In this village, the Ma family produced imams for several generations. Starting with Ma Zhaojun, his descendants Ma Shigong, Ma Wendou, Ma Xingcheng, Ma Hongbin, Ma Shengxuan, and Ma Zhu all served the mosque with dedication. The mosque is currently managed by a management committee. Past directors include Liu Baoshui, Liu Zidong, Ma Shenghua, and Ma Sheng'an. The mosque holds handwritten copies of the Quran, Common Knowledge of Hui Muslims, and Tuoha, along with a blue and white porcelain incense burner saved from the original mosque.
In 2008, the mosque was named a Model Mosque by Tai'an City. In 2009, it was named a provincial-level Harmonious Religious Activity Venue. In 2014, it was named a Model Mosque by Tai'an City.
Women's Mosque

The Women's Mosque in Dongshendong Village, Yucun Town, is located in the western part of the village. It sits opposite the Dongshendong Village Mosque. It was built in May 2005. It covers an area of over 400 square meters, with a building area of 128 square meters. There is one existing stone tablet, the Tablet Record of Building the Women's Mosque. The current imam is Ma Shengling, who has led the mosque's religious affairs since 2006.




Dongshenxi Village Mosque

The Dongshenxi Village Mosque in Yucun Town is located in the south of the village and was built in 1994. It was renovated twice, in 2005 and 2013.
The mosque has a single courtyard and lacks a rear prayer hall (houyaodian), side rooms, and a raised moon terrace (yuetai). The mosque is 80 meters long and 60 meters wide. The main prayer hall is a single-level structure, 5 meters high, 12 meters long, and 6 meters wide. The south lecture hall is 8 meters long and 4 meters wide. The water room (shuiwu) is 8 meters long and 4 meters wide.
Imam Ma Hongxin once led the religious affairs here, and Ma Hongru currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Ma Xingsheng, Liu Maoquan, and Ma Hongcang serving as directors in succession.
The mosque was awarded the provincial title of "Harmonious Religious Activity Venue" twice, in 2010 and 2011.

Dashandong Village Mosque

Dashandong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Chongzhen period of the Ming Dynasty (1628-1644) and has been renovated several times since. In 2006, the north and south lecture halls and the main gate tower were built.
The mosque is a single-courtyard building, measuring 40 meters long and 40 meters wide. The prayer hall is a single-story structure, 5 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 15 meters long and 8 meters wide. The ablution room (shuiwu) is 15 meters long and 8 meters wide.
The mosque has trained over 10 imams and religious leaders, including Wang Xicun, Chen Nianpu, Bai Maohai, Zhang Shuiquan, Xu Shanfang, Wu Mingcai, Yu Yang, Ma Kui, Mi Guangxun, and Man Yungui. It is currently managed by a democratic management committee of the mosque, with Su Yefu, Jin Zongdian, and Jin Naifang serving as directors in succession.
The mosque has been awarded the title of "Model Mosque" by Tai'an City twice.


Lujiagou North Mosque

Lujiagou North Mosque in Yucun Town is located in the northwest of the village and is also known as Dalinghou Mosque. It was first built in the early Qing Dynasty and has been expanded and repaired many times since. During the Cultural Revolution, the mosque was damaged, and it was rebuilt in the west of the village in 1987. It underwent three large-scale renovations in 1989, 2008, and 2016.
The mosque is a single-courtyard building, 40 meters long and 22 meters wide. The main prayer hall is 16 meters high, 15 meters long, and 11 meters wide. The north lecture hall is 15 meters long and 6 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The ablution room (shuiwu) is 12 meters long and 5 meters wide. There are three stone tablets here: the 2009 Mosque Record (Qingzhensi Ji) and the Donation for Allah Merit Tablet (Renzhu Juanxian Gongde Bei), and the 2011 Accumulating Virtue for Both Worlds Tablet (Jide Xingshan Liangshi Qing Bei).
Since the founding of the People's Republic of China, imams including Liu, Liu Yuhai, and Ma Yongjun have led the mosque's religious affairs. The mosque is now managed by a democratic management committee, with past directors including Ma Xingfu, Yu Laili, Ma Yonggui, and Yu Changjian.
In 2009, the mosque was named a city-level Civilized Religious Activity Site, and in 2011, it was named a Shandong Province Harmonious Religious Activity Site.

Lujiagou South Mosque

Lujiagou South Mosque in Lujiagou Village, Yucun Town, sits in the south of the village and is also known as Xiaolinghou Mosque. The mosque was first built in 1947. When first built, the mosque had five northern lecture halls and three southern lecture halls. The mosque was repaired many times after the Cultural Revolution. In 2007, three main prayer halls and four southern lecture halls were built. In 2008, the six northern lecture halls were renovated.
The mosque is a single-courtyard building, 28 meters long and 18 meters wide. The main prayer hall is 5 meters high, 9 meters long, and 8 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The southern lecture hall is 12 meters long and 5 meters wide. The water room is 6 meters long and 6 meters wide. The mosque has two stone tablets: the 2009 Record of Mosque Renovation and the 2015 Donation Merit Tablet.
In recent years, the imams who have led the mosque's religious affairs are Ma Linggui, Liu Shouxin, and Jin Yanshui. The mosque is currently managed by a democratic management committee, and the past directors have been Liu Maosheng, Ma Maozhong, Ma Denghou, and Ma Dengyun.
In 2009, the mosque was named a city-level Civilized Religious Activity Site.
Wubu Village Mosque

Wubu Village Mosque in Yucun Town sits in the northwest part of the village. It was built in the mid-to-late Qing Dynasty, went through four renovations, and was rebuilt on the original site in 2015.
The mosque is a single-courtyard complex, 60 meters long and 40 meters wide. The main prayer hall is a single-story building, 10 meters high, 13 meters long, and 12 meters wide. The north lecture hall is 17 meters long and 5 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. The mosque has two stone tablets: the 1914 Tablet of Land Donation Funds and the 1945 Tablet Record of the Liu and Zhu Families Donating Land to the Mosque.
Throughout its history, the mosque has trained over 10 ahongs and imams, including Jin Naikuan, Ma Wenhua, Jin Yanquan, Xu Menglan, Xu Shanfang, Yang Xinglin, Ma Houjie, Zhou Xiaozeng, Ma Wenguang, and Liu Shouxin. It is currently managed by the mosque's democratic management committee, with Ma Hongtai, Ma Guangchun, and Xie Chenghua serving as past directors.
The mosque currently keeps a walking stick from the Tongzhi era of the Qing Dynasty (1861-1875). In 1996, the mosque was named a provincial-level "Harmonious Religious Activity Venue."

Cheyang Village Mosque

Cheyang Village Mosque in Yucun Town sits in the center of the village. It was built in 1990. It was renovated in 2008. The mosque is a single-courtyard layout without a rear hall, side rooms, or a raised moon platform. The mosque is 35 meters long and 16 meters wide. The prayer hall is a single-story building, 4 meters high, 12 meters long, and 5 meters wide. The north lecture hall is 12 meters long and 4 meters wide. The water room is 9 meters long and 4 meters wide. Since 2005, Imam Zhao Chuandong has been in charge of religious affairs. The mosque is now managed by a mosque management committee, with Xu Jing'e and Xu Zonglian serving as directors in succession. In 2011, the mosque was named a provincial-level Harmonious Religious Activity Venue.

Dongjie Village Mosque

Before the founding of the People's Republic of China, the Dongjie Village Mosque in Fangcheng Town was located in the eastern part of the old village. As the village expanded eastward after the founding of the People's Republic of China, the mosque is now located in the east-central part of Dongjie Village.
The exact founding date of the mosque is unknown, and many stone tablets in the mosque record that the time of its founding is not known. Based on existing materials, it is estimated that it was built around the mid-Ming Dynasty. There have been many large-scale repairs in history, with eight recorded in detail, including in the seventh year of the Yongzheng reign (1729), the thirty-third year of the Qianlong reign (1768), during the Daoguang reign (1820-1850), the fifteenth year of the Guangxu reign (1889), and in 1993 and 2012.
The mosque is a typical Chinese palace-style building with three courtyards facing east. It has a towering main gate and a second ceremonial gate. After passing through the ceremonial gate, you reach the main prayer hall and the north and south lecture halls. There is a moon terrace in front of the main hall, and the courtyard is paved with blue bricks. The mosque is 65 meters long and 50 meters wide. The main hall is a five-bay single-eave structure with four stone pillars resting on drum-shaped stone bases. Inside the hall, the four beams and eight pillars are painted with red lacquer, and the floor is covered with carpets. The hall is 9 meters high, 15.2 meters long, and 9.2 meters wide. There is a rear hall that is 11 meters high, 5.5 meters long, and 6.8 meters wide. The north and south lecture halls each have three rooms, and both have two side rooms. The south lecture hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 6.5 meters wide. The side rooms (erfang) are the same size, each 6.7 meters long and 4.6 meters wide. Go through the side gate and across a small courtyard to reach the washroom (shuifang), which is 13 meters long and 5.7 meters wide. The main buildings in the mosque have front porches, high door platforms, and heavy beams with upright pillars. All doors and windows use wooden lattice frames. The mosque walls are made of grey bricks, with large rectangular blue stones stacked below the waistline. The roofs are built with wooden rafters, square bricks (bazhuan), and small black yin-yang tiles, featuring high ridges and eaves decorated with auspicious carvings of dragons, phoenixes, qilin, and lions. Outside the north wall of the mosque, right against the wall, stands a Tang dynasty scholar tree (Tang huai) that is over 1,400 years old.
The mosque's religious affairs have been led by imams including Yang Guilin, Yang Kuizeng, Yang Xingguang, Wan Zhendong, Shi Junting, Liu Yuanxin, Zhao Yufang, Liu Qingyuan, Mi Guangqun, Jin Shengping, Jin Yuanhou, and Jin Shengping. It is currently managed by the mosque management committee, with Jin Xuanliang serving as the director.
The mosque has a deep historical and cultural heritage, with surviving items including the 'Gu Zhen Zheng Jiao' plaque, half of the 'Dao He Ru Zong' plaque inscribed by Kong Lingyi, and a couplet carved on a stone pillar in the corridor outside the north lecture hall during a Qing dynasty reconstruction.
In 2016, the mosque was named a Model Mosque by the Tai'an Islamic Association. In 2013, the Shandong Provincial People's Government designated it as a provincial-level cultural heritage site.






Tianbao Mosque

Tianbao Mosque is located in Tianbao First Village, Tianbao Town. It was first built during the Chongzhen reign of the Ming Dynasty (1628-1644) and has been renovated several times since. During the Cultural Revolution, the mosque became a workspace for a local production team. It suffered severe damage, and all religious scriptures, documents, and archives were burned.
Conditions improved significantly after the Third Plenary Session of the 11th Central Committee. The mosque underwent four major renovations in 1985, 2006, 2011, and 2016. The mosque is 40 meters long and 30 meters wide. The main prayer hall is 18 meters long and 10 meters wide. The north lecture hall is 13 meters long and 7 meters wide. The ablution room (shuiwu) is 15 meters long and 5 meters wide. There are five stone tablets currently on site: the 1985 "Yongzun Shengxing" (Always Follow the Holy Path) tablet, the 1987 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 1997 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 2006 "Chongxiu Libaidian Beiji" (Record of the Prayer Hall Renovation), and the 2011 "Chongxiu Bei Jiangtang Beiji" (Record of the North Lecture Hall Renovation).
Throughout its history, this mosque has trained imams including Zuo Hanchen, Zuo Shanggui, Zuo Shangqin, Gao Guangwen, Ding Yancheng, and Gao Guangmo. Since modern times, imams such as Zhang Baotai, Mi Baokun, Ma Wenhua, Zhang Shuiquan, Yang Peicheng, Xu Changpu, Bai Guangpu, Mi Enzhi, Jin Shengping, and Jin Fuzhan have led the religious affairs of the mosque. Past directors of the mosque management committee include Gao Chuangui, Mi Yuande, Mi Fengsheng, Gao Yuxiu, Gao Guangmo, Mi Fenglu, and Mi Fengjie. The mosque houses a pair of wooden water pitchers (tangping) and an incense burner from the Qing Dynasty. Imam Jin Fuzhan keeps a historical book titled "Wansheng" in his collection.
In 2008, the mosque was named a "Model Mosque" by Tai'an City. It received the provincial title of "Harmonious Religious Activity Venue" in 2009 and was again named a "Model Mosque" by Tai'an City in 2014.

Hexicun Mosque.

Hexicun Mosque in Tianbao Town. It was first built during the Qing Dynasty, destroyed by war during the War of Resistance Against Japan, and rebuilt in 1988.
The mosque is a typical courtyard-style building, measuring 36 meters long and 36 meters wide. The main prayer hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 5 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water house is 6 meters long and 5 meters wide. Inside the courtyard stand two 50-year-old twin ginkgo trees, each with a trunk circumference of about 1.5 meters.
The mosque's religious affairs were previously led by imams including Li Xiangping, Jin Daikuan, and Sha Enqian. You Yanlong currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Xie Yuansheng and Xie Junguo serving as directors in succession.
Chaoyang Community Mosque

The Chaoyang Community Mosque in Qingyun Subdistrict is located at No. 5, Alley 16, on the south side of the west end of Liangzhan Road in Chaoyang Community. It was first built between the late Ming and early Qing dynasties and has since been moved and rebuilt several times. In 1938, the mosque suffered severe damage after Japanese invaders occupied Xintai City. After the founding of the People's Republic of China, the county committee and the county people's government requisitioned the mosque to use as office space. Later, a courtyard house (siheyuan) belonging to the Li family at the south end of Majia Alley in the southwest gate area was purchased, along with the yard outside the gate and a plot of land to the south, totaling over 1,500 square meters for the mosque's use. In 1950, the mosque moved from the city into the residential house in the southwest gate area. During the Cultural Revolution, the mosque suffered serious damage, and all classic texts and archives were burned.
In 1989, the mosque moved for the second time to the west side of the Lianxiao Primary School, and the new mosque opened in the spring of 1992. From 1990 to 2002, the mosque completed five phases of construction.
The mosque moved again in 2009. In early 2010, the Chaoyang community set aside a plot of land south of the former Xiling grain store, measuring 30 meters wide from north to south and 56 meters long from east to west, for the new mosque. It was completed in 2011, marking the third time the mosque moved.
The mosque is 56 meters long and 30 meters wide. The prayer hall is 20 meters long and 20 meters wide. The north lecture hall is 20 meters long and 7 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The washroom is 7 meters long and 6 meters wide. Outside the mosque, there is a 144-square-meter dormitory for the imam. Two stone tablets remain: the 1887 tablet from the 12th year of the Guangxu reign of the Qing Dynasty titled 'Record of the Three North Lecture Halls of the Mosque,' and the 2011 tablet titled 'Historical Evolution of the Xintai City Mosque.'
The mosque has been served by imams Ma Shijiao, Ma Bingqi, Xu Changchun, Ma Hongru, and Yu Yang. There are two imams here, with female imam Ma Dongfang assisting imam Yu Yang in managing religious affairs. The mosque is currently managed by a mosque management committee, and Zhang Jingliang has served as the director since 1992. Imam Yu Yang keeps a handwritten ancient copy of the Quran.
In 2012, the mosque was named a provincial-level Harmonious Religious Activity Venue, and in 2014, it received the title of Model Mosque from Tai'an City.


Yangliu Village Mosque

Yangliu Village Mosque in Yangliu Town is located in the southwest part of the village. It was first built during the Xianfeng period of the Qing Dynasty (1850-1861) and has been expanded and repaired many times since. The mosque was damaged by the Japanese army during the War of Resistance Against Japan. Between 1990 and 2010, it underwent multiple restorations on its original site.
The mosque is a single-courtyard complex that is 39.6 meters long and 20 meters wide. The prayer hall is a one-story building that is 10 meters high, 10 meters long, and 11 meters wide. The north lecture hall is 13 meters long and 4.7 meters wide. The south lecture hall is 9 meters long and 3.5 meters wide. The water room is 7.4 meters long and 4.2 meters wide. There is one stone tablet remaining, the Yangliu Village Mosque Tablet from the 34th year of the Guangxu reign of the Qing Dynasty (1908).
The mosque's religious affairs have been led by imams including Wen Chunhua, Jin Yongjie, Tang Qinglin, Shi Hongqin, Bai Antang, Zhang Shuiquan, Gao Guangwen, Yu Yang, Zhang Decai, Ma Guozhen, and Ma Yongshan. It is currently managed by the mosque's democratic management committee. The mosque houses one hand-copied Quran donated by Mi Fanglin.
In 2010, the mosque received the title of Tai'an City Model Mosque from the Tai'an Islamic Association, and in 2012, it was named a provincial-level Harmonious Religious Activity Venue.



Xinwen Mosque

Xinwen Mosque is located at the Xin Kuang Group. It was first built in 1957, and its original site was in Wusi Village at the Suncun Coal Mine. In 1985, Xinwen Mosque moved to the north of Huangshan Village in the Xinwen office area. In 1995, the Mining Bureau provided special funding for the mosque to equip it with necessary indoor facilities. Four large-scale renovations took place in 1997, 2005, 2010, and 2012.
The mosque is 34.1 meters long and 29 meters wide. The prayer hall is 16.7 meters long and 8.19 meters wide. The north lecture hall is 10.1 meters long and 6.17 meters wide. The south lecture hall is 10.1 meters long and 6.02 meters wide. The water room is 7.5 meters long and 6.17 meters wide.
Since its founding, the mosque has had two resident imams: Li Yuren and Wang Zhen. The directors of the mosque management committee have been Fa Jinguang, Bai Anquan, Ma Hongcheng, and Wang Yanqing.
In 2010 and 2014, it received the provincial title of Harmonious Religious Activity Venue and the Tai'an City Model Mosque title.

Zhainan Village Mosque

Zhainan Village Mosque in Zhai Town is located in the western part of Zhainan Village. It was first built in 2013. The mosque features a classic two-courtyard layout, measuring 60 meters long and 30 meters wide. The main prayer hall is 10 meters long and 7 meters wide. The north lecture hall is 15 meters long and 4.5 meters wide. The south lecture hall is 12 meters long and 4.5 meters wide. The ablution room (shuiwu) is 6 meters long and 4.5 meters wide.
Zhainan Village Mosque holds religious activities according to the law, and Imam Ma Hongru has served as the resident imam since its founding. The mosque is now managed by a management committee, with Yu Yongshui serving as the first director. Collapse Read »
China Mosque Travel Guide Shandong: Tai'an Mosques, Hui Barbecue and Shandong Muslim Food
Reposted from the web
Summary: This China mosque travel guide closes the Tai'an mosque series with Shandong Hui Muslim food notes, cooked beef, millet soup, Huihui Xiang barbecue, charcoal-grilled meat, flatbread, and practical observations from the road.
The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out.


Huihui Xiang Barbecue

We stopped at Huihui Xiang Barbecue for dinner on our way back from the Nigou Mosque. Their barbecue is unique because the owner has a slaughterhouse right next door, so the meat is fresh and reliable. They also use charcoal grills, which you cannot find in the city.




Wrapping barbecue in flatbread is the Shandong way to eat. The famous Zibo barbecue uses flatbread to wrap meat skewers. Shandong flatbreads are delicious, including varieties like thin pancakes (jianbing) and hanging oven flatbreads (diaolu shaobing). I love wheat-based foods, and since we were in a rush these past few days, we mostly lived on flatbread. Collapse Read »
Summary: This China mosque travel guide closes the Tai'an mosque series with Shandong Hui Muslim food notes, cooked beef, millet soup, Huihui Xiang barbecue, charcoal-grilled meat, flatbread, and practical observations from the road.
The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out.


Huihui Xiang Barbecue

We stopped at Huihui Xiang Barbecue for dinner on our way back from the Nigou Mosque. Their barbecue is unique because the owner has a slaughterhouse right next door, so the meat is fresh and reliable. They also use charcoal grills, which you cannot find in the city.




Wrapping barbecue in flatbread is the Shandong way to eat. The famous Zibo barbecue uses flatbread to wrap meat skewers. Shandong flatbreads are delicious, including varieties like thin pancakes (jianbing) and hanging oven flatbreads (diaolu shaobing). I love wheat-based foods, and since we were in a rush these past few days, we mostly lived on flatbread. Collapse Read »
Halal Food Guide Dali: Authentic Yunnan Hui Muslim Food, Xizhou Mosque and Erhai Travel
Reposted from the web
Summary: This Dali halal food guide follows a family road trip around Erhai Lake, Dali Ancient City, Xizhou, local mosques, halal rice noodles, flower cakes, Bai-Hui Muslim culture, and practical food notes for Muslim travelers in Yunnan.
A Guide to Halal Food in Dali is presented here as a firsthand travel account in clear English, beginning with this scene: I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. After spending eight days in Tibet, I could not stand the dry winter air or the lack of good food. I took a long-distance bus from Lhasa for three days and two nights to Shangri-La in Yunnan, then traveled to Dali. I stayed at an inn in the Dali Ancient City and spent two days visiting seven mosques.
Dali is actually very large. Besides the Dali Ancient City, there are several other ancient towns nearby. Since I felt transportation was inconvenient during my first visit, my family of three drove from Beijing all the way to the southwest this time. We visited Xizhou, Eryuan, Yangbi, and Weishan in Dali. All these places have very traditional and beautiful ancient towns and old mosques.

When I traveled alone before, I could make do with anything, and a cheap inn for a few dozen yuan was enough. Now that I travel with Fahim, I have higher standards for accommodation. The room needs to be as large as possible with a big bed, and it is best to have a bathtub and a swimming pool because my son loves playing in the water. We chose to stay one night at the Dali Yuewan Villa Half-Mountain Sea View Hotel on the east side of Erhai Lake. From the hotel terrace, you can overlook the full view of Erhai Lake. It also has an infinity pool and offers free photography services.


It is worth noting that the east side is more than ten kilometers away from the Dali Ancient City. There are only two or three halal restaurants around the east side, so it is not as convenient as the area near the ancient city on the west side. If you do not have a car, I suggest staying near the ancient city. However, the scenery on the east side is more beautiful, the hotel environments are better, and there are many trendy cafes.









After finishing our family time taking photos at the popular tourist spots on the east side, we moved into the ancient city on the second day. We stayed at The One Courtyard (THE ONE Gu Cheng Yi Hao Yuan). The hotel is located right at the entrance of the ancient city, making it very convenient. If you are driving, be aware that the ancient city has traffic restrictions during the day. Cars inside can only leave and cannot enter. You must wait until after 8:00 PM to drive into the hotel parking lot in the ancient city.



The big bathtub in the room kept Fahim busy playing all night, and the pebbles in the courtyard kept him busy playing all morning.



While riding a three-person bicycle in the ancient city, we passed the South Gate Mosque and saw this shop called Yixian Workshop. We bought some flower cakes (xianhuabing), which were surprisingly delicious—better than the ones we bought elsewhere later. They were 4 yuan each, with just the right amount of sweetness, and were both flaky and soft.



We bought maltose rice (maiyatangfan) from a Hui Muslim stall on the side of the road in the ancient city. It is a Yunnan specialty that is cold, refreshing, and sweet.
Dali Ancient City South Gate Mosque.

The South Gate Mosque in Dali was first built during the Yuan Dynasty and is one of the one hundred ancient mosques in the country. Before the failure of the Du Wenxiu Uprising, the mosque was located on Cangping Street, which was recorded in The Travel Diaries of Xu Xiake. After the Du Wenxiu Uprising failed, the mosque and its 120 mu of mosque land were confiscated as rebel property by the Qing government's liquidation committee. The mosque was converted into a City God Mosque, and in 1944, it was changed into a local court. The current South Gate Mosque is located inside the Dali Ancient City.








Salam Rice Noodle Shop

This small shop near the south gate of Dali Ancient City sells rice noodles (mixian), rice cakes (ersi), and rice soup. They do not sell alcohol, and their cold chicken rice noodles are excellent.


Dried beef (niuganba) hangs from the ceiling beams, which is a specialty meat for Hui Muslims in Yunnan.


Youfeng Courtyard

Youfeng Courtyard is a filming location for the TV show Meet Yourself starring Liu Yifei. I have not seen it, but my wife told me all about it.

We happened upon a teahouse next to the courtyard and sat there for the afternoon. While Fahim took a nap, we enjoyed tea in the courtyard.


Dali City has eighteen mosques, not counting the rest of Dali Prefecture. Contact information is in the table below.

Dali City Fengyi Mosque

Fengyi Mosque was built during the Qing Dynasty, and the current building was renovated in 2001.





Xiaguan Mosque

Xiaguan Mosque was built in 1915, and the current building was renovated in 2004.




Nanwuliqiao Mosque

Nanwuliqiao is a Hui Muslim village less than three kilometers from Dali Ancient City. The village has a street dedicated to halal food (Nanwuliqiao Qingzhen Meishi Yitiaojie). The Nanwuliqiao mosque is also the largest mosque in Dali, first built in the tenth year of the reign of Mongke Khan of the Yuan Dynasty (1233).





In Yunnan, there is a custom where locals invite guests from afar to stand in the first row near the imam during namaz, as they want to offer the best spot to their guests.



Nanwuliqiao Halal Food Street

I took these photos in 2016. The signs have changed now, but it is still a halal food street. There is much more halal food here than in Dali Ancient City, and there are fewer tourists and more locals.






I recommend trying the Dai-style barbecue, because it is hard to find halal versions once you leave Dali.

Dali Zhihua Mosque

Zhihua Mosque was first built during the Hongwu period of the Ming Dynasty, and the current building was completed in 2000.







Dali Ximen Mosque

The history of Ximen Mosque dates back to the Yuan Dynasty. It was first built in the 15th year of the Zhiyuan reign (1278), making it over 700 years old. It was built by Qilie Zuocheng, a general under the Yunnan King Sayyid Ajjal Shams al-Din Omar, and is considered one of the oldest mosques in Yunnan.

Du Wenxiu, a leader of the ethnic uprisings in Yunnan during the late Qing Dynasty, once founded the Duzhangjiao School at Ximen Mosque.





Xiadui Mosque

Xiadui Village is also a Hui Muslim village. The mosque was first built during the Qianlong period of the Qing Dynasty, and this is the place where Du Wenxiu died as a martyr.

As a late Qing dynasty ethnic leader who fought against the Qing, Du Wenxiu was slandered by his enemies for colluding with foreign powers, setting up his own base, and establishing an independent state, all based on a flyer that once circulated in Yunnan. I once found foreign language documents to research this issue.

Regarding several issues of Du Wenxiu's foreign relations: in foreign documents, two issues concerning the Hui Muslim uprising were long debated. One was why Yunnan Hui Muslims were called Pan-thay, and the other was the issue of the Dali Islamic State. The content of a flyer and the nature of a regime are two different things. A regime's nature might be reflected in a flyer, but judging a regime solely based on one flyer is still problematic. Baber and Gill both asked the Dali Hui Muslims about the Islamic State and the title of Sultan. They reached the same conclusion: the title of Sultan was completely foreign to everyone. Except for two or three imams, the locals never used it to address their leader, and no one even knew the name Suleiman.

Therefore, the issue of the Dali Islamic State actually stemmed from this flyer. Clearly, the purpose of distributing this flyer was to incite Hui Muslims in other regions to join the resistance against Qing rule. Its content represented the views and tendencies of a very small number of imams. Du Wenxiu's views on religion were not that narrow, and the flyer did not represent the nature of the Dali Hui Muslim regime.

Du Wenxiu advocated that the three religions should be of one heart and united as one. This meant Islam, Buddhism, and the Yi people's religion.



Yitianyuan Halal Cuisine, Dali Branch.

The main restaurant is in Kunming, and the Dali branch has been operating for 11 years. It is a relatively large Yunnan restaurant.

This is a photo of a napkin taken in 2016; it certainly wouldn't be designed like this today.


I had stir-fried beef (xiaochao huangniurou) and fried milk fan (zha rushan). This was my first time trying fried milk fan, a deep-fried dairy snack invented by Hui Muslims.

Xizhou Ancient Town

There are not many Islamic elements left in Xizhou Ancient Town. Only one old mosque remains, along with a few halal snack shops. Most Hui Muslims in Xizhou live outside the ancient town.

Xizhou has a local snack called Xizhou flaky flatbread (xizhou posu baba). It is a large, deep-fried bun made by both Hui and Han people.

In the morning, we ate rice noodles (mixian) at Shajia Shop inside Xizhou Ancient Town. They serve local-style rice noodles with original broth cooked in a copper pot. You can add your own toppings, which works well for us since we can choose non-spicy options. Their chicken soup is delicious, and the owner kindly gave us a small bowl of noodles for Fahim.

Fahim really loves slurping noodles, and he enjoyed this meal.



After finishing our noodles, we wandered around the Windy Courtyard (youfeng xiaoyuan) in the ancient town.

Fahim really liked the blue Xizhou fridge magnets in the ancient town and played in front of a shop for half an hour.

I also tried grilled milk fan (kao rushan) in Xizhou for the first time, and I think it tastes better than the fried version.

Xizhou Mosque

Xizhou originally had two mosques, the Ma Family Mosque and the Zhang Family Mosque. After the Dali regime failed, they were confiscated as rebel property. By the end of the Qing Dynasty and the beginning of the Republic of China, Hui Muslims chose representatives to ask local gentry to return Zhangjia Mosque. Since Zhangjia Mosque had been expanded and turned into a God of Wealth Hall (Caishendian), the local government gave the Hui Muslims a different plot of land to build a mosque. After several years of fundraising, the mosque was completed in 1922, and the prayer hall was expanded in 2004.


I attended Jumu'ah prayer in Xizhou. There are not many Hui Muslims here, and as usual, everyone sat in a circle to recite the Suole before the prayer.




The prayer plaques (dua pai) are still on the doorways of the houses in the old town.

Shipang Village

Shipang Village is a settlement where Bai and Hui Muslims live together. These Bai-Hui Muslims are Hui Muslims who have adopted Bai culture. They wear Bai clothing and practice Islam, but their ID cards list them as Hui Muslims. We arrived just as the rice was turning yellow, creating a vast golden field. It had just rained, and the distant mountains were wrapped in mist. It is a great place for photos, and since there are almost no tourists, you can enjoy the beautiful scenery in peace.

Many Hui Muslims have lived here since the Qing Dynasty. After intermarrying with the Bai people, they started speaking the Bai language, so I found I could not understand the locals. The Bai-style clothing is mostly seen in the small square headscarves, but now only a few elderly people wear them, and you rarely see them on the street.

Shipang Mosque

Shipang Mosque was first built in 1896. It was destroyed in a massacre in the past, which left the area without a mosque for a long time.
Collapse Read »
Summary: This Dali halal food guide follows a family road trip around Erhai Lake, Dali Ancient City, Xizhou, local mosques, halal rice noodles, flower cakes, Bai-Hui Muslim culture, and practical food notes for Muslim travelers in Yunnan.
A Guide to Halal Food in Dali is presented here as a firsthand travel account in clear English, beginning with this scene: I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. After spending eight days in Tibet, I could not stand the dry winter air or the lack of good food. I took a long-distance bus from Lhasa for three days and two nights to Shangri-La in Yunnan, then traveled to Dali. I stayed at an inn in the Dali Ancient City and spent two days visiting seven mosques.
Dali is actually very large. Besides the Dali Ancient City, there are several other ancient towns nearby. Since I felt transportation was inconvenient during my first visit, my family of three drove from Beijing all the way to the southwest this time. We visited Xizhou, Eryuan, Yangbi, and Weishan in Dali. All these places have very traditional and beautiful ancient towns and old mosques.

When I traveled alone before, I could make do with anything, and a cheap inn for a few dozen yuan was enough. Now that I travel with Fahim, I have higher standards for accommodation. The room needs to be as large as possible with a big bed, and it is best to have a bathtub and a swimming pool because my son loves playing in the water. We chose to stay one night at the Dali Yuewan Villa Half-Mountain Sea View Hotel on the east side of Erhai Lake. From the hotel terrace, you can overlook the full view of Erhai Lake. It also has an infinity pool and offers free photography services.


It is worth noting that the east side is more than ten kilometers away from the Dali Ancient City. There are only two or three halal restaurants around the east side, so it is not as convenient as the area near the ancient city on the west side. If you do not have a car, I suggest staying near the ancient city. However, the scenery on the east side is more beautiful, the hotel environments are better, and there are many trendy cafes.









After finishing our family time taking photos at the popular tourist spots on the east side, we moved into the ancient city on the second day. We stayed at The One Courtyard (THE ONE Gu Cheng Yi Hao Yuan). The hotel is located right at the entrance of the ancient city, making it very convenient. If you are driving, be aware that the ancient city has traffic restrictions during the day. Cars inside can only leave and cannot enter. You must wait until after 8:00 PM to drive into the hotel parking lot in the ancient city.



The big bathtub in the room kept Fahim busy playing all night, and the pebbles in the courtyard kept him busy playing all morning.



While riding a three-person bicycle in the ancient city, we passed the South Gate Mosque and saw this shop called Yixian Workshop. We bought some flower cakes (xianhuabing), which were surprisingly delicious—better than the ones we bought elsewhere later. They were 4 yuan each, with just the right amount of sweetness, and were both flaky and soft.



We bought maltose rice (maiyatangfan) from a Hui Muslim stall on the side of the road in the ancient city. It is a Yunnan specialty that is cold, refreshing, and sweet.
Dali Ancient City South Gate Mosque.

The South Gate Mosque in Dali was first built during the Yuan Dynasty and is one of the one hundred ancient mosques in the country. Before the failure of the Du Wenxiu Uprising, the mosque was located on Cangping Street, which was recorded in The Travel Diaries of Xu Xiake. After the Du Wenxiu Uprising failed, the mosque and its 120 mu of mosque land were confiscated as rebel property by the Qing government's liquidation committee. The mosque was converted into a City God Mosque, and in 1944, it was changed into a local court. The current South Gate Mosque is located inside the Dali Ancient City.








Salam Rice Noodle Shop

This small shop near the south gate of Dali Ancient City sells rice noodles (mixian), rice cakes (ersi), and rice soup. They do not sell alcohol, and their cold chicken rice noodles are excellent.


Dried beef (niuganba) hangs from the ceiling beams, which is a specialty meat for Hui Muslims in Yunnan.


Youfeng Courtyard

Youfeng Courtyard is a filming location for the TV show Meet Yourself starring Liu Yifei. I have not seen it, but my wife told me all about it.

We happened upon a teahouse next to the courtyard and sat there for the afternoon. While Fahim took a nap, we enjoyed tea in the courtyard.


Dali City has eighteen mosques, not counting the rest of Dali Prefecture. Contact information is in the table below.

Dali City Fengyi Mosque

Fengyi Mosque was built during the Qing Dynasty, and the current building was renovated in 2001.





Xiaguan Mosque

Xiaguan Mosque was built in 1915, and the current building was renovated in 2004.




Nanwuliqiao Mosque

Nanwuliqiao is a Hui Muslim village less than three kilometers from Dali Ancient City. The village has a street dedicated to halal food (Nanwuliqiao Qingzhen Meishi Yitiaojie). The Nanwuliqiao mosque is also the largest mosque in Dali, first built in the tenth year of the reign of Mongke Khan of the Yuan Dynasty (1233).





In Yunnan, there is a custom where locals invite guests from afar to stand in the first row near the imam during namaz, as they want to offer the best spot to their guests.



Nanwuliqiao Halal Food Street

I took these photos in 2016. The signs have changed now, but it is still a halal food street. There is much more halal food here than in Dali Ancient City, and there are fewer tourists and more locals.






I recommend trying the Dai-style barbecue, because it is hard to find halal versions once you leave Dali.

Dali Zhihua Mosque

Zhihua Mosque was first built during the Hongwu period of the Ming Dynasty, and the current building was completed in 2000.







Dali Ximen Mosque

The history of Ximen Mosque dates back to the Yuan Dynasty. It was first built in the 15th year of the Zhiyuan reign (1278), making it over 700 years old. It was built by Qilie Zuocheng, a general under the Yunnan King Sayyid Ajjal Shams al-Din Omar, and is considered one of the oldest mosques in Yunnan.

Du Wenxiu, a leader of the ethnic uprisings in Yunnan during the late Qing Dynasty, once founded the Duzhangjiao School at Ximen Mosque.





Xiadui Mosque

Xiadui Village is also a Hui Muslim village. The mosque was first built during the Qianlong period of the Qing Dynasty, and this is the place where Du Wenxiu died as a martyr.

As a late Qing dynasty ethnic leader who fought against the Qing, Du Wenxiu was slandered by his enemies for colluding with foreign powers, setting up his own base, and establishing an independent state, all based on a flyer that once circulated in Yunnan. I once found foreign language documents to research this issue.

Regarding several issues of Du Wenxiu's foreign relations: in foreign documents, two issues concerning the Hui Muslim uprising were long debated. One was why Yunnan Hui Muslims were called Pan-thay, and the other was the issue of the Dali Islamic State. The content of a flyer and the nature of a regime are two different things. A regime's nature might be reflected in a flyer, but judging a regime solely based on one flyer is still problematic. Baber and Gill both asked the Dali Hui Muslims about the Islamic State and the title of Sultan. They reached the same conclusion: the title of Sultan was completely foreign to everyone. Except for two or three imams, the locals never used it to address their leader, and no one even knew the name Suleiman.

Therefore, the issue of the Dali Islamic State actually stemmed from this flyer. Clearly, the purpose of distributing this flyer was to incite Hui Muslims in other regions to join the resistance against Qing rule. Its content represented the views and tendencies of a very small number of imams. Du Wenxiu's views on religion were not that narrow, and the flyer did not represent the nature of the Dali Hui Muslim regime.

Du Wenxiu advocated that the three religions should be of one heart and united as one. This meant Islam, Buddhism, and the Yi people's religion.



Yitianyuan Halal Cuisine, Dali Branch.

The main restaurant is in Kunming, and the Dali branch has been operating for 11 years. It is a relatively large Yunnan restaurant.

This is a photo of a napkin taken in 2016; it certainly wouldn't be designed like this today.


I had stir-fried beef (xiaochao huangniurou) and fried milk fan (zha rushan). This was my first time trying fried milk fan, a deep-fried dairy snack invented by Hui Muslims.

Xizhou Ancient Town

There are not many Islamic elements left in Xizhou Ancient Town. Only one old mosque remains, along with a few halal snack shops. Most Hui Muslims in Xizhou live outside the ancient town.

Xizhou has a local snack called Xizhou flaky flatbread (xizhou posu baba). It is a large, deep-fried bun made by both Hui and Han people.

In the morning, we ate rice noodles (mixian) at Shajia Shop inside Xizhou Ancient Town. They serve local-style rice noodles with original broth cooked in a copper pot. You can add your own toppings, which works well for us since we can choose non-spicy options. Their chicken soup is delicious, and the owner kindly gave us a small bowl of noodles for Fahim.

Fahim really loves slurping noodles, and he enjoyed this meal.



After finishing our noodles, we wandered around the Windy Courtyard (youfeng xiaoyuan) in the ancient town.

Fahim really liked the blue Xizhou fridge magnets in the ancient town and played in front of a shop for half an hour.

I also tried grilled milk fan (kao rushan) in Xizhou for the first time, and I think it tastes better than the fried version.

Xizhou Mosque

Xizhou originally had two mosques, the Ma Family Mosque and the Zhang Family Mosque. After the Dali regime failed, they were confiscated as rebel property. By the end of the Qing Dynasty and the beginning of the Republic of China, Hui Muslims chose representatives to ask local gentry to return Zhangjia Mosque. Since Zhangjia Mosque had been expanded and turned into a God of Wealth Hall (Caishendian), the local government gave the Hui Muslims a different plot of land to build a mosque. After several years of fundraising, the mosque was completed in 1922, and the prayer hall was expanded in 2004.


I attended Jumu'ah prayer in Xizhou. There are not many Hui Muslims here, and as usual, everyone sat in a circle to recite the Suole before the prayer.




The prayer plaques (dua pai) are still on the doorways of the houses in the old town.

Shipang Village

Shipang Village is a settlement where Bai and Hui Muslims live together. These Bai-Hui Muslims are Hui Muslims who have adopted Bai culture. They wear Bai clothing and practice Islam, but their ID cards list them as Hui Muslims. We arrived just as the rice was turning yellow, creating a vast golden field. It had just rained, and the distant mountains were wrapped in mist. It is a great place for photos, and since there are almost no tourists, you can enjoy the beautiful scenery in peace.

Many Hui Muslims have lived here since the Qing Dynasty. After intermarrying with the Bai people, they started speaking the Bai language, so I found I could not understand the locals. The Bai-style clothing is mostly seen in the small square headscarves, but now only a few elderly people wear them, and you rarely see them on the street.

Shipang Mosque

Shipang Mosque was first built in 1896. It was destroyed in a massacre in the past, which left the area without a mosque for a long time.
Collapse Read »
