Muslim Travel Guide China: Zhengzhou Mosques, Hui Muslim Food, Huimian and Hulatang
Reposted from the web
Summary: This Muslim travel guide to Zhengzhou introduces the city’s mosques, Hui Muslim history, Henan halal food, huimian, hulatang, Fang Zhongshan, and practical notes from local visits around Erqi Square.
A Halal Trip to Zhengzhou is presented here as a firsthand travel account in clear English, beginning with this scene: Zhengzhou has 120 mosques, including 22 mosques for women. I have visited Zhengzhou several times and have been to 8 of these mosques in total. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Zhengzhou has 120 mosques, including 22 mosques for women. I have visited Zhengzhou several times and have been to 8 of these mosques in total. These 8 mosques are not far from each other and are all located around Erqi Square. There are four districts in China named after the Hui Muslims. Besides the Huimin District in Hohhot, the other three are all in Henan: the Guancheng Hui District in Zhengzhou, the Chanhe Hui District in Luoyang, and the Shunhe Hui District in Kaifeng.
The Hui Muslims in Henan left a very good impression on me. They are open-minded, hardworking, studious, simple, and kind. The Central Plains region has produced scholars since ancient times. A significant portion of the treasure trove of Chinese Islamic academic knowledge comes from the contributions of scholars from the Central Plains. It is just that they are low-key and humble, do not seek fame, and their personal fame does not match their academic status.
1. Qingpingli Mosque

Built in 1918, this small mosque looks simple, but famous imams like Wang Jingzhai and Pang Shiqian once served as leaders here.

2. Wuyingli Mosque

There is a martial arts hall inside the mosque. Many mosques in Henan have martial arts halls. During the Ming and Qing dynasties, the Hui Muslims valued martial arts, and many imam scholars were skilled in both literature and martial arts.

3. Fuminli Mosque

Fuminli Mosque was built in the early years of the Republic of China, and the women's mosque was built in 1940.


4. Beida Mosque

This mosque was built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. It is the oldest existing mosque in the Zhengzhou area. Famous imams such as Ma Changqing, Pang Shiqian, and Shang Xixian once taught here.



The new main hall of the North Mosque (Beida Qingzhensi) was expanded, and I attended Jumu'ah prayer here in 2018.
5. Beixia Street Mosque (Beixiajie Qingzhensi)

It was first built in 1935. The original mosque was torn down, and it is now a modern building.


6. Xiaolou Mosque (Xiaolou Qingzhensi)

It was first built in the early years of the Republic of China. These mosques around Erqi Square in Zhengzhou were all built between the late Qing Dynasty and the early Republic of China.

7. Lvzheng Mosque (Lvzheng Qingzhensi)

It was first built in the late Qing Dynasty. The first imam of Lvzheng Mosque was Mai Fenglou, and Ni Shilin once served as a martial arts teacher here.

8. Huayuan Street Mosque (Huayuanjie Qingzhensi)

It was first built in 1920. Huayuan Street Mosque is a central mosque that is quite active in missionary work and is popular with young people. I attended Jumu'ah here in 2014, visited again in 2016, and came back for Jumu'ah in 2022. During these visits, I met Imam Feng and the Arabic calligrapher Mr. Mi Guangjiang.

After Jumu'ah, Imam Feng invited us to the Cimin Building next door. It happened to be the day the Cimin Building was hosting a food tasting event. The Lanzhou halal seasoning brand Shuangmale brought various seasoning packets they sell to the Cimin Building for a display. The Cimin Building used these packets to make many snacks for everyone to taste.


We ate various boiled dumplings (shuijiao), sour soup fish (suantangyu), rice noodles (mifen), and beef noodles (niuroumian). The flavors were mostly Sichuan-style and tasted quite good. For people who are busy with work and not good at cooking, these seasoning packets help them make a delicious meal in a short time. These packets are very popular with fast food and snack shops.





Maru Japanese Cuisine

You can find halal restaurants everywhere in Zhengzhou. Besides Henan-style food, there are many restaurants with regional specialties. Some of these are hard to find even in Beijing, such as halal snail rice noodles (luosifen), Cantonese tea restaurants, and Chaoshan beef ball hot pot. Our trip to Zhengzhou this time is mainly to eat at these specialty restaurants.

This Japanese restaurant is run by a family of three Hui Muslims in Zhengzhou, with the son and his parents all busy cooking.

The small shop has been open for over a year. On the left, there is a tatami area where you must take off your shoes and put on shoe covers to sit. On the right, there is a bar counter.

Sea snail with wasabi
The owners insist on cooking everything fresh to order, so the food comes out slowly. If you are not in a rush, you can take your time and enjoy it.

Sashimi platter with salmon, arctic sweet shrimp, and arctic surf clam

Foie gras nigiri

Sushi

Miso soup

Eel rice bowl (unagi don)
While we were eating Japanese food at the shop, my student was still in class at the hotel. She could not use her phone during class and could not order delivery, so I packed a seafood sashimi rice bowl and brought it to her. She received this treat at 10 p.m. and was deeply moved.

Address: Exit A of Wuyi Park Station on Metro Line 1/5, 1st Floor, Shop 104, Shengrun Jinxiu City West Plaza.
Chaoshan Dingji Fresh Beef Hot Pot.

Chaoshan beef hot pot is a specialty of the Chaoshan region in Guangdong. I only had a halal version once in Dachang, but it was not as good as the shops in Zhengzhou. Zhengzhou actually has several halal Chaoshan hot pot brands, and they are even chain stores. We also found halal Cantonese-style hot pot (dabanlu) in Zhengzhou. I had this in Beijing before, but unfortunately, that shop closed down.


The kitchen is open and bright, showing the cooking process on the spot.


Drink the soup before eating the meat; this is the correct way to eat it that the server taught me.



The cooking time for each type of meat is measured in seconds.



Address: 50 meters north of the intersection of Zijingshan Road and Shangcheng Road, on the west side of the road.
Zhenguang Yuguang Cantonese Roast Goose.

I went to Guangzhou and Zhaoqing on business last month, but I did not get enough roast goose. I want to satisfy my craving in Zhengzhou this time because I cannot find roast goose once I return to Beijing.

Drink the soup before the meal; this soup is complimentary. The owner learned that one of our team members is from Zhoukou and is also a Hui Muslim from Zhoukou. He got the idea to make halal roast goose while working in Jiangmen, Guangdong.

Roast goose (shaoe) and white-cut chicken (baiqieji) are classic Cantonese dishes, and this place makes them taste very authentic.


The owner also recommended we try the crispy roast baby pigeon (cuipi kaoruge), which has delicious, crunchy skin. They offer boxed takeout, so I naturally had to get a portion for my apprentice.


Address: 322 Fengtai Road, Er Mingpin Store, First Floor, Unit 6.
Yang's Hand-Pulled Noodles and Braised Noodles (Yangji lamian huimian).

Most of the girls in my group are from the south and don't care for wheat-based foods, so we didn't try braised noodles (huimian) on this Zhengzhou trip. I ate at this shop during a previous visit to Zhengzhou; even though it is called Yang's, they actually serve He's Braised Noodles (Heji huimian).

Henan hand-pulled noodles (lamian) are different from those in the northwest. They are a blend of Central Plains and northwest styles, with more complex soup bases and ingredients.

Address: 100 meters east of the intersection of Qinling Road and Ruhe Road, on the south side of the street.
Jinxiang Sizzling Pot Fish (Jinxiang qiangguoyu).

Jinxiang Sizzling Pot Fish is a brand from Xi'an that opened a branch in Zhengzhou. The space is a full 3,000 square meters. During the meal, the servers perform a group dance to entertain guests, which is quite a unique idea, though we found it a bit awkward to watch.

With sizzling pot fish, you eat the fish first, then add broth to cook meat. A branch once opened in Beijing, but it closed after a short time.

Address: 2nd Floor, East Side, No. 15, 21st Century Building, West Street.
Yao Family Beef and Mutton Spicy Soup (hulatang) in Xiaoyao Town.

Xiaoyao Town Spicy Soup (hulatang) is a classic version of Henan spicy soup. Xiaoyao Town is in Zhoukou City. The heat in the soup comes from black pepper, not chili peppers. In Henan, people eat this soup for breakfast, and it is usually only served in the morning. You should pair it with pan-fried buns (shuijianbao).


Address: Units 9-11, 1st Floor, Building 3, Peichangmiao Street.
Ma's Fresh Whole Lamb Soup (yangtang).

Besides spicy soup, Henan breakfast also includes lamb soup (yangtang). You can add meatballs or shredded flatbread to the lamb soup. The soup is milky white and served plain without salt, so you need to add salt or other seasonings yourself.

Address: 50 meters south of the intersection of Yihe Road and Qinling Road.
Fang Zhongshan Spicy Soup (hulatang).

Fang Zhongshan is famous in Zhengzhou, but many local Zhengzhou people I know do not like it. They think their spicy soup has an unusual taste and is surprisingly spicy, which they call "xinqiu la" in the Henan dialect.

I have had Fang Zhongshan many times. It is indeed very spicy. I never finish a bowl, but I still want to try it every time. All Fang Zhongshan shops are very busy, and the main store always has a line. You have to admit that from a business perspective, Fang Zhongshan is a success.

Address: Intersection of Zijingshan Road and Shunhe Road.
We did not eat halal snail rice noodles (luosifen) on this trip because my teammates refused to try them, and I did not want to go alone. We also found halal tea restaurants, Western restaurants, chicken pot (jigongbao), hot dry noodles (reganmian), and charcoal pot fish in Zhengzhou. I will visit them if I have the chance in the future, Insha'Allah.
Collapse Read »
Summary: This Muslim travel guide to Zhengzhou introduces the city’s mosques, Hui Muslim history, Henan halal food, huimian, hulatang, Fang Zhongshan, and practical notes from local visits around Erqi Square.
A Halal Trip to Zhengzhou is presented here as a firsthand travel account in clear English, beginning with this scene: Zhengzhou has 120 mosques, including 22 mosques for women. I have visited Zhengzhou several times and have been to 8 of these mosques in total. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Zhengzhou has 120 mosques, including 22 mosques for women. I have visited Zhengzhou several times and have been to 8 of these mosques in total. These 8 mosques are not far from each other and are all located around Erqi Square. There are four districts in China named after the Hui Muslims. Besides the Huimin District in Hohhot, the other three are all in Henan: the Guancheng Hui District in Zhengzhou, the Chanhe Hui District in Luoyang, and the Shunhe Hui District in Kaifeng.
The Hui Muslims in Henan left a very good impression on me. They are open-minded, hardworking, studious, simple, and kind. The Central Plains region has produced scholars since ancient times. A significant portion of the treasure trove of Chinese Islamic academic knowledge comes from the contributions of scholars from the Central Plains. It is just that they are low-key and humble, do not seek fame, and their personal fame does not match their academic status.
1. Qingpingli Mosque

Built in 1918, this small mosque looks simple, but famous imams like Wang Jingzhai and Pang Shiqian once served as leaders here.

2. Wuyingli Mosque

There is a martial arts hall inside the mosque. Many mosques in Henan have martial arts halls. During the Ming and Qing dynasties, the Hui Muslims valued martial arts, and many imam scholars were skilled in both literature and martial arts.

3. Fuminli Mosque

Fuminli Mosque was built in the early years of the Republic of China, and the women's mosque was built in 1940.


4. Beida Mosque

This mosque was built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. It is the oldest existing mosque in the Zhengzhou area. Famous imams such as Ma Changqing, Pang Shiqian, and Shang Xixian once taught here.



The new main hall of the North Mosque (Beida Qingzhensi) was expanded, and I attended Jumu'ah prayer here in 2018.
5. Beixia Street Mosque (Beixiajie Qingzhensi)

It was first built in 1935. The original mosque was torn down, and it is now a modern building.


6. Xiaolou Mosque (Xiaolou Qingzhensi)

It was first built in the early years of the Republic of China. These mosques around Erqi Square in Zhengzhou were all built between the late Qing Dynasty and the early Republic of China.

7. Lvzheng Mosque (Lvzheng Qingzhensi)

It was first built in the late Qing Dynasty. The first imam of Lvzheng Mosque was Mai Fenglou, and Ni Shilin once served as a martial arts teacher here.

8. Huayuan Street Mosque (Huayuanjie Qingzhensi)

It was first built in 1920. Huayuan Street Mosque is a central mosque that is quite active in missionary work and is popular with young people. I attended Jumu'ah here in 2014, visited again in 2016, and came back for Jumu'ah in 2022. During these visits, I met Imam Feng and the Arabic calligrapher Mr. Mi Guangjiang.

After Jumu'ah, Imam Feng invited us to the Cimin Building next door. It happened to be the day the Cimin Building was hosting a food tasting event. The Lanzhou halal seasoning brand Shuangmale brought various seasoning packets they sell to the Cimin Building for a display. The Cimin Building used these packets to make many snacks for everyone to taste.


We ate various boiled dumplings (shuijiao), sour soup fish (suantangyu), rice noodles (mifen), and beef noodles (niuroumian). The flavors were mostly Sichuan-style and tasted quite good. For people who are busy with work and not good at cooking, these seasoning packets help them make a delicious meal in a short time. These packets are very popular with fast food and snack shops.





Maru Japanese Cuisine

You can find halal restaurants everywhere in Zhengzhou. Besides Henan-style food, there are many restaurants with regional specialties. Some of these are hard to find even in Beijing, such as halal snail rice noodles (luosifen), Cantonese tea restaurants, and Chaoshan beef ball hot pot. Our trip to Zhengzhou this time is mainly to eat at these specialty restaurants.

This Japanese restaurant is run by a family of three Hui Muslims in Zhengzhou, with the son and his parents all busy cooking.

The small shop has been open for over a year. On the left, there is a tatami area where you must take off your shoes and put on shoe covers to sit. On the right, there is a bar counter.

Sea snail with wasabi
The owners insist on cooking everything fresh to order, so the food comes out slowly. If you are not in a rush, you can take your time and enjoy it.

Sashimi platter with salmon, arctic sweet shrimp, and arctic surf clam

Foie gras nigiri

Sushi

Miso soup

Eel rice bowl (unagi don)
While we were eating Japanese food at the shop, my student was still in class at the hotel. She could not use her phone during class and could not order delivery, so I packed a seafood sashimi rice bowl and brought it to her. She received this treat at 10 p.m. and was deeply moved.

Address: Exit A of Wuyi Park Station on Metro Line 1/5, 1st Floor, Shop 104, Shengrun Jinxiu City West Plaza.
Chaoshan Dingji Fresh Beef Hot Pot.

Chaoshan beef hot pot is a specialty of the Chaoshan region in Guangdong. I only had a halal version once in Dachang, but it was not as good as the shops in Zhengzhou. Zhengzhou actually has several halal Chaoshan hot pot brands, and they are even chain stores. We also found halal Cantonese-style hot pot (dabanlu) in Zhengzhou. I had this in Beijing before, but unfortunately, that shop closed down.


The kitchen is open and bright, showing the cooking process on the spot.


Drink the soup before eating the meat; this is the correct way to eat it that the server taught me.



The cooking time for each type of meat is measured in seconds.



Address: 50 meters north of the intersection of Zijingshan Road and Shangcheng Road, on the west side of the road.
Zhenguang Yuguang Cantonese Roast Goose.

I went to Guangzhou and Zhaoqing on business last month, but I did not get enough roast goose. I want to satisfy my craving in Zhengzhou this time because I cannot find roast goose once I return to Beijing.

Drink the soup before the meal; this soup is complimentary. The owner learned that one of our team members is from Zhoukou and is also a Hui Muslim from Zhoukou. He got the idea to make halal roast goose while working in Jiangmen, Guangdong.

Roast goose (shaoe) and white-cut chicken (baiqieji) are classic Cantonese dishes, and this place makes them taste very authentic.


The owner also recommended we try the crispy roast baby pigeon (cuipi kaoruge), which has delicious, crunchy skin. They offer boxed takeout, so I naturally had to get a portion for my apprentice.


Address: 322 Fengtai Road, Er Mingpin Store, First Floor, Unit 6.
Yang's Hand-Pulled Noodles and Braised Noodles (Yangji lamian huimian).

Most of the girls in my group are from the south and don't care for wheat-based foods, so we didn't try braised noodles (huimian) on this Zhengzhou trip. I ate at this shop during a previous visit to Zhengzhou; even though it is called Yang's, they actually serve He's Braised Noodles (Heji huimian).

Henan hand-pulled noodles (lamian) are different from those in the northwest. They are a blend of Central Plains and northwest styles, with more complex soup bases and ingredients.

Address: 100 meters east of the intersection of Qinling Road and Ruhe Road, on the south side of the street.
Jinxiang Sizzling Pot Fish (Jinxiang qiangguoyu).

Jinxiang Sizzling Pot Fish is a brand from Xi'an that opened a branch in Zhengzhou. The space is a full 3,000 square meters. During the meal, the servers perform a group dance to entertain guests, which is quite a unique idea, though we found it a bit awkward to watch.

With sizzling pot fish, you eat the fish first, then add broth to cook meat. A branch once opened in Beijing, but it closed after a short time.

Address: 2nd Floor, East Side, No. 15, 21st Century Building, West Street.
Yao Family Beef and Mutton Spicy Soup (hulatang) in Xiaoyao Town.

Xiaoyao Town Spicy Soup (hulatang) is a classic version of Henan spicy soup. Xiaoyao Town is in Zhoukou City. The heat in the soup comes from black pepper, not chili peppers. In Henan, people eat this soup for breakfast, and it is usually only served in the morning. You should pair it with pan-fried buns (shuijianbao).


Address: Units 9-11, 1st Floor, Building 3, Peichangmiao Street.
Ma's Fresh Whole Lamb Soup (yangtang).

Besides spicy soup, Henan breakfast also includes lamb soup (yangtang). You can add meatballs or shredded flatbread to the lamb soup. The soup is milky white and served plain without salt, so you need to add salt or other seasonings yourself.

Address: 50 meters south of the intersection of Yihe Road and Qinling Road.
Fang Zhongshan Spicy Soup (hulatang).

Fang Zhongshan is famous in Zhengzhou, but many local Zhengzhou people I know do not like it. They think their spicy soup has an unusual taste and is surprisingly spicy, which they call "xinqiu la" in the Henan dialect.

I have had Fang Zhongshan many times. It is indeed very spicy. I never finish a bowl, but I still want to try it every time. All Fang Zhongshan shops are very busy, and the main store always has a line. You have to admit that from a business perspective, Fang Zhongshan is a success.

Address: Intersection of Zijingshan Road and Shunhe Road.
We did not eat halal snail rice noodles (luosifen) on this trip because my teammates refused to try them, and I did not want to go alone. We also found halal tea restaurants, Western restaurants, chicken pot (jigongbao), hot dry noodles (reganmian), and charcoal pot fish in Zhengzhou. I will visit them if I have the chance in the future, Insha'Allah.
Collapse Read »
Best Halal Restaurant Beijing: Skewer Hotpot, Ningxia Lamb, Syrian Coffee and Pakistani Food
Reposted from the web
Summary: This Beijing halal restaurant guide maps issue 27 of the author’s food series, featuring skewer hotpot, Ningxia lamb, Qinghai dishes, Syrian coffee, Turkish delivery, Xinjiang food, and Pakistani halal dining.
Beijing Halal Food Map (Issue 27) is presented here as a firsthand travel account in clear English, beginning with this scene: Hello, Travel. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

Hello, Travel
Aisha (may Allah be pleased with her) reported that a group of people came to the Prophet (peace and blessings of Allah be upon him) and said, 'Some people bring us meat, and we do not know if they mentioned the name of Allah when slaughtering it.' The Prophet said, 'Mention the name of Allah over it yourselves, and then you may eat.' Aisha added, 'Those people had only recently embraced Islam.' (Sunan an-Nasa'i, Sahih al-Bukhari)
This hadith reveals a few key points. First, Aisha was skeptical of new believers, worrying they might not have recited the Tasmiyah during slaughter. Second, the Prophet did not see it as a problem, suggesting that reciting it before eating is sufficient. However, if we followed the approach of some people today, we would refuse to eat meat from an unknown source. For more details, see: What foods are mentioned in the scriptures as not halal?
I cite this hadith to explain that when I am traveling and see a restaurant with a halal sign, I do not go into the kitchen to question the reliability of their food sources. I have fulfilled my duty by seeking halal food. If they deceive me with non-halal food, the sin is on them, not me, and I am not held accountable for what I do not know. However, if I dig deep and find out the ingredients are not reliable, then I certainly cannot eat there. Such an approach only adds unnecessary burdens to our daily lives and is not encouraged. After all, the five pillars of Islam—faith, prayer, charity, fasting, and pilgrimage—do not include eating, and there are many things more important than food.
Alright, rant over. Please read on.
1
Zhang Xiucai Skewer Hot Pot

It is a pity that the Yinmadeng Skewers in Pingle Yuan has closed, but a new Zhang Xiucai Skewers has opened on Gulou East Street. The owner is from Dezhou, Shandong, and many people from Dezhou work in the restaurant business in Beijing. Skewer hot pot (chuanchuan huoguo) shops are popping up all over Beijing now. You can find Big Beard (Dahuzi) and Seven Fragrances (Qilixiang) in Changying, Skewer Visit (Chuanmen'er) in Dongba, and Little Gizzard (Xiaojungan) in Fangshan.

You pick your own skewers. For the soup base, you can choose clear broth, a spicy beef tallow pot, or a split-pot (yuanyang guo) with both. We tried the spicy beef tallow pot once, and it was definitely very hot.

To us outsiders, spicy hot pot (malatang), spicy stew (maocai), Sichuan hot pot, and skewer hot pot (chuanchuan) don't seem very different. They are all just boiled dishes served in different ways, and they taste pretty much the same.



2
Wang Laowu Iron Pot Stew (Wang Laowu Tieguo Dun)

This is a newly opened restaurant near Guanzhuang that serves Heilongjiang-style iron pot stew. The server told us the chef and pastry cook are from Ningxia. The four of us ordered a set meal with a whole goose, which came with steamed flower rolls (huajuan) and cold side dishes.

Cold tossed fish skin is a classic home-style dish from Northeast China. It has pickled chili peppers in it, so it is a bit spicy.

The server helped us cook the cornmeal flatbreads (tiebingzi) by placing them around the pot and covering it with a lid. We also put flower rolls on top to steam for 15 minutes. When we lifted the lid, the smell was amazing.

3
Huiwei Palace Ningxia Tanyan Lamb Restaurant (Huiwei Gong Ningxia Tanyan Yangguan)

Sanyuanqiao Branch
Ningxia cuisine has grown fast in Beijing over the last few years. High-quality Tanyan lamb, a specialty from central Ningxia, is becoming more popular. The Ningxia Tanyan Lamb Restaurant under the Huiwei Palace brand really takes the preparation of this lamb to the next level.

Handmade Red Army noodles (hongjun fen)
The owner is from Jingyuan, Ningxia. You can eat Jingyuan food here, and the Jingyuan vermicelli and yellow beef are worth a try.

Jingyuan yellow beef (huang niurou)
It is not easy to find Jingyuan yellow beef in Beijing. It is a specialty from the southern region of Ningxia, where people eat more beef than lamb.

Hand-grabbed salt-lake lamb (tanyang shouzhuarou)
Whether it is beef or lamb, it suits my taste perfectly. You have to eat the meat with fresh raw garlic to bring out the flavor.

The must-order staple at a Ningxia restaurant is raw-boiled noodle slices (shengcuan mianpian). A proper version includes meatballs. These noodle slices are a hometown favorite that Ningxia people love to talk about.
4
Sanjiangyuan Restaurant (Sanjiangyuan Shifu)

The spot where Yinmadeng Skewers used to be is now Sanjiangyuan Restaurant. It serves Qinghai local cuisine. The name Sanjiangyuan tells you it is from Qinghai, as it is the source of the Yangtze, Yellow, and Lancang rivers.

We usually eat Qinghai ramen, but here you can also find Qinghai specialties like pan-cooked Tibetan lamb chops (kanguo zangyangpai) and yak beef (maoniurou).

The lamb in the pan-cooked lamb chops is high quality, and the potatoes are cooked until soft. The peppers are not spicy, so you can eat them just like a vegetable.

Qinghai has a snack with a strange name called dog-pissing-pancake (goujiaoniao). It is a highland barley pancake. When cooking it, you keep drizzling oil over it, which looks a bit like a dog peeing, hence the name. When this snack was featured at the World Expo, the name was temporarily changed to Qinghai Cabbage Pancake because it sounded crude. I think this was unnecessary. Food names carry cultural and historical traces. Changing the name makes the food lose its cultural identity. It is like the famous Go-Believe (Goubuli) steamed buns; the meaning behind the name has long surpassed the taste of the buns themselves.

Qinghai hand-torn noodles (mianpian) are one of my favorite noodle dishes. My wife often makes them for me at home. Authentic Qinghai mianpian must be torn by hand. The pieces should be small, thin, and square. It requires great skill and is a real craft.

5
Dezhangmen Kung Fu Noodles.

This is a fast-food noodle shop near Daguan Ying on Guangwai Street. They serve various snacks and fast food with different flavors.

Although their signature dish is beef noodles, I prefer their Taiwanese braised beef rice.

They also offer wontons during breakfast hours. The wontons have thin skins and large fillings, and they are very tasty.

The Turkish kebab rice is just average. The braised pork rice is much more popular.

Their potstickers (guotie) taste pretty good and are made with great care.

They also sell twice-cooked beef. Twice-cooked pork is a famous Sichuan dish, but a halal version is very rare.

They have a wide variety of barbecue. The grilled squid and grilled chicken skewers are both very tender, though the flavor is on the spicy side.

6
BRBR Syrian Coffee

BRBR Syrian Restaurant opened a new cafe right next to their original location, serving Arabic coffee and Syrian desserts.

The cafe is small, but the decor is very Syrian. I heard many of the items were brought over directly from Syria.

This stretchy dessert is called KUNAFA. It is made with cheese and filled with crushed nuts, and I really like it.

The Syrian ice cream has a very strong milky flavor, and it has quite a lot of crushed nuts inside.

When you drink Syrian sand-boiled coffee, you are tasting history along with the flavor. The world's first coffee house was opened by Syrians. In 1554, a man from Aleppo and a man from Damascus opened it in Istanbul. It took another 100 years before France had its first coffee house in Europe.

7
Yiyuan Restaurant

Yiyuan Restaurant is in Yangfang Town, Changping. The name is easy to misunderstand; the 'Yiyuan' here has the same meaning as the name Zhang Yiyuan, it does not mean the food costs one yuan.
Local friends told me this place has a big history. It has been open in Yangfang for thirty years. The owner was the first person to run a hot pot (shuanrou) restaurant in Yangfang Town. He stopped doing that for personal reasons, and then he opened Yiyuan Restaurant.

Knife-cut noodles (daoxiaomian)
They have knife-cut noodles, pan-fried buns (shuijianbao), and oat noodles (youmian). These snacks are specialties from the border area between Inner Mongolia and Shanxi, which belongs to the Jin language region. Yangfang Town is located on the essential route for northern merchants traveling to the capital.

Pan-fried buns (shuijianbao)

Oat noodles (youmian)
8
Yanlan nourishing braised noodles (huimian)

This Henan braised noodles (huimian) shop has been open for years in the Donggaodi area. I asked and found out it is run by Hui Muslims from Zhoukou. A bowl of their braised noodles costs only 13 yuan, which is cheaper than pulled noodles (lamian).

Hot lamb bone marrow (yangbanggu). There is not much meat on them, so you use a straw to eat the marrow inside the bone.


Henan-style cold tossed beef. Adding meat to the braised noodles costs 10 yuan. This shop also sells raw beef and lamb in the nearby market.

9
Blue Turkish barbecue

This is a takeout-only stall located in SOHO Shangdu. There is no seating, so you just need to place an order for delivery nearby.

The staff member wears a headscarf and is from Northeast China. This shop is very careful about choosing ingredients, and their online business is doing well. This model was not affected during the pandemic. Friends working near Dongdaqiao can try placing an order.

10
Bostana

There are so many Xinjiang restaurants in Beijing now. It is hard to find bad Xinjiang food, but making it really good is not easy. This place, Bostana, makes excellent Xinjiang food.

The numbing pepper chicken (jiaomaji), cold starch noodles (liangpi), stir-fried meat with noodles (guoyourou banmian), and spicy lamb trotters (hula yangti) all suit my taste. I just could not get used to their flaky crust baked buns (kaobaozi). I am obsessed with the traditional kind baked over coal fires in a clay oven (nang keng), but you cannot find those in Beijing anymore.

The noodles for the stir-fried meat with noodles must be chewy, and there should not be too much sauce. This restaurant gets both right.

The spicy lamb trotters are stewed until very soft and tender. They add chickpeas, and the meat on the trotters melts in your mouth.


11
Masala Pakistani Restaurant

This is a Pakistani restaurant in Huairou town. It is a chain connected to the Sudan Pakistani restaurant in the Huairou mountains. The shop is small and has two floors.

Overall, it offers better value for money than the one in the mountains, and the menu has more variety.

Butter naan

Besides traditional Indian and Pakistani curries and pilaf (zhuafan), the black pepper sausages and durian pizza are also delicious. They also have ice cream and burgers.

This is also a halal restaurant that does not serve alcohol. After eating here, I have now visited every halal Indian and Pakistani restaurant in Beijing.

Collapse Read »
Summary: This Beijing halal restaurant guide maps issue 27 of the author’s food series, featuring skewer hotpot, Ningxia lamb, Qinghai dishes, Syrian coffee, Turkish delivery, Xinjiang food, and Pakistani halal dining.
Beijing Halal Food Map (Issue 27) is presented here as a firsthand travel account in clear English, beginning with this scene: Hello, Travel. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

Hello, Travel
Aisha (may Allah be pleased with her) reported that a group of people came to the Prophet (peace and blessings of Allah be upon him) and said, 'Some people bring us meat, and we do not know if they mentioned the name of Allah when slaughtering it.' The Prophet said, 'Mention the name of Allah over it yourselves, and then you may eat.' Aisha added, 'Those people had only recently embraced Islam.' (Sunan an-Nasa'i, Sahih al-Bukhari)
This hadith reveals a few key points. First, Aisha was skeptical of new believers, worrying they might not have recited the Tasmiyah during slaughter. Second, the Prophet did not see it as a problem, suggesting that reciting it before eating is sufficient. However, if we followed the approach of some people today, we would refuse to eat meat from an unknown source. For more details, see: What foods are mentioned in the scriptures as not halal?
I cite this hadith to explain that when I am traveling and see a restaurant with a halal sign, I do not go into the kitchen to question the reliability of their food sources. I have fulfilled my duty by seeking halal food. If they deceive me with non-halal food, the sin is on them, not me, and I am not held accountable for what I do not know. However, if I dig deep and find out the ingredients are not reliable, then I certainly cannot eat there. Such an approach only adds unnecessary burdens to our daily lives and is not encouraged. After all, the five pillars of Islam—faith, prayer, charity, fasting, and pilgrimage—do not include eating, and there are many things more important than food.
Alright, rant over. Please read on.
1
Zhang Xiucai Skewer Hot Pot

It is a pity that the Yinmadeng Skewers in Pingle Yuan has closed, but a new Zhang Xiucai Skewers has opened on Gulou East Street. The owner is from Dezhou, Shandong, and many people from Dezhou work in the restaurant business in Beijing. Skewer hot pot (chuanchuan huoguo) shops are popping up all over Beijing now. You can find Big Beard (Dahuzi) and Seven Fragrances (Qilixiang) in Changying, Skewer Visit (Chuanmen'er) in Dongba, and Little Gizzard (Xiaojungan) in Fangshan.

You pick your own skewers. For the soup base, you can choose clear broth, a spicy beef tallow pot, or a split-pot (yuanyang guo) with both. We tried the spicy beef tallow pot once, and it was definitely very hot.

To us outsiders, spicy hot pot (malatang), spicy stew (maocai), Sichuan hot pot, and skewer hot pot (chuanchuan) don't seem very different. They are all just boiled dishes served in different ways, and they taste pretty much the same.



2
Wang Laowu Iron Pot Stew (Wang Laowu Tieguo Dun)

This is a newly opened restaurant near Guanzhuang that serves Heilongjiang-style iron pot stew. The server told us the chef and pastry cook are from Ningxia. The four of us ordered a set meal with a whole goose, which came with steamed flower rolls (huajuan) and cold side dishes.

Cold tossed fish skin is a classic home-style dish from Northeast China. It has pickled chili peppers in it, so it is a bit spicy.

The server helped us cook the cornmeal flatbreads (tiebingzi) by placing them around the pot and covering it with a lid. We also put flower rolls on top to steam for 15 minutes. When we lifted the lid, the smell was amazing.

3
Huiwei Palace Ningxia Tanyan Lamb Restaurant (Huiwei Gong Ningxia Tanyan Yangguan)

Sanyuanqiao Branch
Ningxia cuisine has grown fast in Beijing over the last few years. High-quality Tanyan lamb, a specialty from central Ningxia, is becoming more popular. The Ningxia Tanyan Lamb Restaurant under the Huiwei Palace brand really takes the preparation of this lamb to the next level.

Handmade Red Army noodles (hongjun fen)
The owner is from Jingyuan, Ningxia. You can eat Jingyuan food here, and the Jingyuan vermicelli and yellow beef are worth a try.

Jingyuan yellow beef (huang niurou)
It is not easy to find Jingyuan yellow beef in Beijing. It is a specialty from the southern region of Ningxia, where people eat more beef than lamb.

Hand-grabbed salt-lake lamb (tanyang shouzhuarou)
Whether it is beef or lamb, it suits my taste perfectly. You have to eat the meat with fresh raw garlic to bring out the flavor.

The must-order staple at a Ningxia restaurant is raw-boiled noodle slices (shengcuan mianpian). A proper version includes meatballs. These noodle slices are a hometown favorite that Ningxia people love to talk about.
4
Sanjiangyuan Restaurant (Sanjiangyuan Shifu)

The spot where Yinmadeng Skewers used to be is now Sanjiangyuan Restaurant. It serves Qinghai local cuisine. The name Sanjiangyuan tells you it is from Qinghai, as it is the source of the Yangtze, Yellow, and Lancang rivers.

We usually eat Qinghai ramen, but here you can also find Qinghai specialties like pan-cooked Tibetan lamb chops (kanguo zangyangpai) and yak beef (maoniurou).

The lamb in the pan-cooked lamb chops is high quality, and the potatoes are cooked until soft. The peppers are not spicy, so you can eat them just like a vegetable.

Qinghai has a snack with a strange name called dog-pissing-pancake (goujiaoniao). It is a highland barley pancake. When cooking it, you keep drizzling oil over it, which looks a bit like a dog peeing, hence the name. When this snack was featured at the World Expo, the name was temporarily changed to Qinghai Cabbage Pancake because it sounded crude. I think this was unnecessary. Food names carry cultural and historical traces. Changing the name makes the food lose its cultural identity. It is like the famous Go-Believe (Goubuli) steamed buns; the meaning behind the name has long surpassed the taste of the buns themselves.

Qinghai hand-torn noodles (mianpian) are one of my favorite noodle dishes. My wife often makes them for me at home. Authentic Qinghai mianpian must be torn by hand. The pieces should be small, thin, and square. It requires great skill and is a real craft.

5
Dezhangmen Kung Fu Noodles.

This is a fast-food noodle shop near Daguan Ying on Guangwai Street. They serve various snacks and fast food with different flavors.

Although their signature dish is beef noodles, I prefer their Taiwanese braised beef rice.

They also offer wontons during breakfast hours. The wontons have thin skins and large fillings, and they are very tasty.

The Turkish kebab rice is just average. The braised pork rice is much more popular.

Their potstickers (guotie) taste pretty good and are made with great care.

They also sell twice-cooked beef. Twice-cooked pork is a famous Sichuan dish, but a halal version is very rare.

They have a wide variety of barbecue. The grilled squid and grilled chicken skewers are both very tender, though the flavor is on the spicy side.

6
BRBR Syrian Coffee

BRBR Syrian Restaurant opened a new cafe right next to their original location, serving Arabic coffee and Syrian desserts.

The cafe is small, but the decor is very Syrian. I heard many of the items were brought over directly from Syria.

This stretchy dessert is called KUNAFA. It is made with cheese and filled with crushed nuts, and I really like it.

The Syrian ice cream has a very strong milky flavor, and it has quite a lot of crushed nuts inside.

When you drink Syrian sand-boiled coffee, you are tasting history along with the flavor. The world's first coffee house was opened by Syrians. In 1554, a man from Aleppo and a man from Damascus opened it in Istanbul. It took another 100 years before France had its first coffee house in Europe.

7
Yiyuan Restaurant

Yiyuan Restaurant is in Yangfang Town, Changping. The name is easy to misunderstand; the 'Yiyuan' here has the same meaning as the name Zhang Yiyuan, it does not mean the food costs one yuan.
Local friends told me this place has a big history. It has been open in Yangfang for thirty years. The owner was the first person to run a hot pot (shuanrou) restaurant in Yangfang Town. He stopped doing that for personal reasons, and then he opened Yiyuan Restaurant.

Knife-cut noodles (daoxiaomian)
They have knife-cut noodles, pan-fried buns (shuijianbao), and oat noodles (youmian). These snacks are specialties from the border area between Inner Mongolia and Shanxi, which belongs to the Jin language region. Yangfang Town is located on the essential route for northern merchants traveling to the capital.

Pan-fried buns (shuijianbao)

Oat noodles (youmian)
8
Yanlan nourishing braised noodles (huimian)

This Henan braised noodles (huimian) shop has been open for years in the Donggaodi area. I asked and found out it is run by Hui Muslims from Zhoukou. A bowl of their braised noodles costs only 13 yuan, which is cheaper than pulled noodles (lamian).

Hot lamb bone marrow (yangbanggu). There is not much meat on them, so you use a straw to eat the marrow inside the bone.


Henan-style cold tossed beef. Adding meat to the braised noodles costs 10 yuan. This shop also sells raw beef and lamb in the nearby market.

9
Blue Turkish barbecue

This is a takeout-only stall located in SOHO Shangdu. There is no seating, so you just need to place an order for delivery nearby.

The staff member wears a headscarf and is from Northeast China. This shop is very careful about choosing ingredients, and their online business is doing well. This model was not affected during the pandemic. Friends working near Dongdaqiao can try placing an order.

10
Bostana

There are so many Xinjiang restaurants in Beijing now. It is hard to find bad Xinjiang food, but making it really good is not easy. This place, Bostana, makes excellent Xinjiang food.

The numbing pepper chicken (jiaomaji), cold starch noodles (liangpi), stir-fried meat with noodles (guoyourou banmian), and spicy lamb trotters (hula yangti) all suit my taste. I just could not get used to their flaky crust baked buns (kaobaozi). I am obsessed with the traditional kind baked over coal fires in a clay oven (nang keng), but you cannot find those in Beijing anymore.

The noodles for the stir-fried meat with noodles must be chewy, and there should not be too much sauce. This restaurant gets both right.

The spicy lamb trotters are stewed until very soft and tender. They add chickpeas, and the meat on the trotters melts in your mouth.


11
Masala Pakistani Restaurant

This is a Pakistani restaurant in Huairou town. It is a chain connected to the Sudan Pakistani restaurant in the Huairou mountains. The shop is small and has two floors.

Overall, it offers better value for money than the one in the mountains, and the menu has more variety.

Butter naan

Besides traditional Indian and Pakistani curries and pilaf (zhuafan), the black pepper sausages and durian pizza are also delicious. They also have ice cream and burgers.

This is also a halal restaurant that does not serve alcohol. After eating here, I have now visited every halal Indian and Pakistani restaurant in Beijing.

Collapse Read »
China Mosque Travel Guide: Zhaoqing Guangdong Mosques, Hui Muslim Tombs and Halal Roast Goose
Reposted from the web
Summary: This China mosque travel guide covers Zhaoqing in Guangdong, including East City Mosque, West Mosque, ancient Hui Muslim tombs, local Muslim history, and halal Cantonese food such as crispy roast goose.
A Halal Trip to Zhaoqing, Guangdong: The Mosque, Ancient Tombs of Hui Muslims, and Crispy Roast Goose (Shaoge) is presented here as a firsthand travel account in clear English, beginning with this scene: I had long heard that Zhaoqing has a halal Cantonese restaurant run by locals for many years, two mosques, and the largest ancient tomb complex for Hui Muslims in Guangdong. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
I had long heard that Zhaoqing has a halal Cantonese restaurant run by locals for many years, two mosques, and the largest ancient tomb complex for Hui Muslims in Guangdong. During our team-building trip to Guangzhou, I set aside one day to visit Zhaoqing. You can take an intercity train from Guangzhou and reach Zhaoqing in just over an hour, making it an easy day trip. I suggest buying a ticket to Zhaoqing Station instead of Zhaoqing East Station, as the East Station is a 40-minute drive from the city center.
Zhaoqing Station is only three kilometers from the mosques. Historical records show two mosques in Zhaoqing: the East Mosque and the West Mosque. The East Mosque was built between the late Ming and early Qing dynasties on Shuishiying Road in the Duanzhou District, which was the Shuixiangying area at the time. The West Mosque was built in the 32nd year of the Qianlong reign of the Qing dynasty on Kangle Middle Road in the Duanzhou District, formerly known as Kangle Middle Street on Zhujia Road near the West Gate. The two mosques are about two kilometers apart.
East City Mosque

Zhaoqing East City Mosque
The Zhaoqing East City Mosque was first built between the late Ming and early Qing dynasties. It currently houses 11 ancient stone tablets and plaques, along with a collection of ancient books. It was named a Zhaoqing municipal cultural relic protection site in 1984. According to ancient stone tablets, the mosque was originally a brick-and-wood structure and underwent repairs during the Kangxi, Qianlong, Jiaqing, and Daoguang reigns. In 1946, Imam Yang Maolin opened a scripture school inside the mosque. The following year, he turned it into a halal primary school. It became a public halal primary school after 1950 and was renamed Zhaoqing No. 17 Primary School in 1966. In 1991, the mosque and the primary school were separated; the north side of the main prayer hall was given to the primary school, and the south side was returned to the mosque.

Old photo of the halal primary school
The caretaker of the East City Mosque is from the Wang family of Hui Muslims, who were the first of their people to settle in Zhaoqing. According to the Wang Family Genealogy of Zhaoqing, People say Wang Jiyin had a brother who moved to Guangxi shortly after arriving in Zhaoqing, and they lost contact. Since Wang Jiyin, the family has lived here for over 200 years across eleven generations. The family has grown to over a thousand people, with relatives now living in Hong Kong, Macau, and overseas, far beyond their original small presence in Zhaoqing.

The East City Mosque is slightly older than the West City Mosque and was rebuilt in a traditional style.

The East City Mosque does not hold regular religious services; you must go to the West City Mosque for Jumu'ah prayers.

Hui Muslims in Guangdong live all over the province. They are mainly concentrated in the Pearl River Delta centered on Guangzhou, the West River region centered on Zhaoqing, and the North River region centered on Shaozhou and Nanxiong. There are also scattered populations in southern Guangdong, the East River area, and the Chaoshan region.

The Hui Muslims in Zhaoqing mainly came from military garrisons during the Ming and Qing dynasties, where they settled down and raised families. Others were Hui Muslims from across the country who came to do business, or Hui scholars who came to Guangdong to serve as imams, moving from places like Gansu, Shaanxi, Guangxi, and Hunan. A small number of Hui Muslims were also exiled here. For example, during the Hongzhi reign, the imperial court sent 181 tribute envoys from Turpan to be settled in Guangdong and Guangxi. Thousands of Hui Muslims from counties like Fengxiang and Fufeng in Shaanxi rose up in rebellion. After the uprising was suppressed, the men were all sent to Guangdong and Guangxi for military service. In the seventh year of the Hongzhi reign, Minister of War Ma Wensheng requested that 40 Turpan Hui tribute envoys, including Xieyiman Su'er, be sent to Guangdong, Guangxi, and Fujian as a punishment.

Recorded history of Hui Muslims in Zhaoqing dates back to the Ming dynasty. In the first year of the Jingtai reign (1450), Dong Xing requested that over 400 officers and soldiers under the command of Lian Zhong, a regional military commander sent from Nanjing to suppress Huang Xiaoyang, be allowed to stay and garrison in Guangdong. In the second year of the Chenghua reign (1466), Han Yong requested that they and their families be allowed to settle in Guangdong as part of the agricultural garrison troops. Some of these Hui Muslims settled near the naval camp east of Zhaoqing city, while those who settled in the west of the city arrived in the early Qing dynasty. Today, there are about 600 Hui Muslims in Zhaoqing with nine surnames: Liu, Li, Ma, Mu, Luo, Wang, Dong, Ha, and Sa.

In 1646, Zhu Youlang of the Ming royal family established the Southern Ming regime in Zhaoqing. The Qing government sent troops to suppress it. Once the fighting stopped, the Hui Muslim soldiers settled down as civilians, and these Hui Muslims later moved to Guangzhou one after another.

After the Southern Ming regime fell, the Qing government moved the Governor-General's office of Guangdong and Guangxi to Guangzhou in the 11th year of the Qianlong reign. Zhaoqing was no longer a major military hub, so the Hui Muslims moved out of Zhaoqing and into Guangzhou along with the government. Because of this, a saying spread among the Hui Muslims: First arrive in Zhaoqing, then live in Guangzhou.

West City Mosque

The West City Mosque in Zhaoqing was first built in the early years of the Qianlong reign. Local elders pooled money to buy a house in Zhongyongshe outside the north of the city to serve as the first mosque. It was later moved to Longdinggang in Zhujia Lane outside the west of the city, and then expanded with funds raised by local elders during the Jiaqing reign.

The imam of the West City Mosque is from Hainan and has led the mosque in Zhaoqing for over thirty years. He just retired. The day after my visit was the first day for the new imam, who is from Xinjiang and has taught in Guangdong for many years.

Zhaoqing West City Mosque
The West City Mosque was built with a dome style. Since it has long been a municipal-level cultural relic protection site, there are no plans to renovate it.

Daily religious activities are held at the West City Mosque. The East City Mosque has no imam, so Friday prayers (Jumu'ah) are held at the West City Mosque.

















The ground of the mosque is covered in frangipani flowers (jidan hua), which have a very fresh scent. They can be dried and used in medicine or for making soup.

The only remaining historical site inside the mosque records the history of its construction.


Zhaoqing Hui Muslim Cemetery

The Zhaoqing Hui Muslim Cemetery is located in Ganshu Village, Gaoyao District, more than ten kilometers from the city center. It was originally located at Niumiangang in the west of the city and covered nearly 20,000 square meters. Later, due to urban planning, the graves were moved here, and the area was expanded to nearly 40,000 square meters.

A total of 2,521 graves were relocated. The remains of the ancestors were wrapped in white burial shrouds (kafan) and reburied.


The cemetery is overgrown with weeds and rarely visited. Only one local Hui Muslim caretaker stays here year-round.



The names carved on the stone tablets are those who donated money to renovate the cemetery. Many are from the Guangdong-Hong Kong-Macao region. For those who have passed away, the characters for "late Hui" (gu hui) are carved above their names.

The cemetery has an area specifically for burying scholars and imams from the Ming and Qing dynasties. The local Islamic Association rebuilt the graves for these predecessors based on historical records. However, the caretaker said that the descendants of these scholars are mostly missing, so he has never seen any descendants come to visit the graves.


Huangqing Gu refers to someone who returned to Allah during the early Qing Dynasty, while Qing Gu refers to someone who returned to Allah during the later years of the Qing Dynasty.



















Praise the Emperor Pavilion (Songsheng Ting).

The Praise the Emperor Pavilion (Songsheng Ting) donated and built by the Guangzhou Dost.


Li Family Genealogy.
The Zhaoqing Hui Muslim Li Family Genealogy records that their ancestor, Li Fengqi, was originally from Jinan Prefecture, Shandong, and came south to Guangdong with Ma Bohu during the Chongzhen reign of the Ming Dynasty. After Ma Bohu was defeated in battle, Li Fengqi lived in seclusion in Guangzhou (Yangcheng) and moved to Zhaoqing in the early Qing Dynasty. The Zhaoqing Hui Muslim Liu Family Genealogy records that their ancestor, Liu Zhongyi, was originally from Wumenlou, Beiguan, Chang'an County, Xi'an Prefecture, Shaanxi Province. He also came south to Guangdong with Ma Bohu in the early Qing Dynasty and served at the Guangdong Luoding Garrison Governor's Office (possibly the Luoding Garrison Vice General; the Yongzheng edition of the Guangdong Gazetteer mentions Liu Zhengli as the Luoding Garrison Vice General in the 47th year of the Kangxi reign, though it is unclear if this is Liu Zhongyi). His descendants then lived in Zhaoqing for generations. However, checking the official records in the Ming Dynasty Guangdong Gazetteer and the Qing Dynasty Guangdong Gazetteer, there is no mention of a person named Ma Bohu.


The Zhaoqing Hui Muslim Liu Family Genealogy (revised in the 50th year of the Qianlong reign), Li Family Genealogy (revised in the 23rd year of the Daoguang reign), Luo Family Genealogy, Wang Family Genealogy, and the Liangguang Sa Family Genealogy (based on the Daoguang 17th-year edition, reprinted in the Republic of China era) all record that their respective ancestors came from Chang'an in Shaanxi, Jinan in Shandong, Xuanping in Zhejiang, Taiyuan in Shanxi, and other places. They settled in Zhaoqing after taking official posts there during the Qianlong and Daoguang reigns of the Qing Dynasty.



The Zhaoqing City Luo Jiyuan Family Genealogy records: Tracing our Luo Jiyuan family, People say we originated from Xuanping County, Zhejiang Province. During the Qianlong reign, they received an imperial order to lead troops south to eastern Guangdong and were stationed in Duanzhou (Zhaoqing). They later settled there, and the family branches have multiplied and flourished for nearly 300 years, with a long and deep history.



Although the cemetery is located in a remote mountain area, I asked the caretaker, and he said he has not encountered any ghosts or supernatural events in the decades he has been here. I wanted to give the old gentleman some money, but he politely declined and told me I could give it to the mosque instead.




The photos show that the Hui Muslim cemetery has fallen into disrepair and is overgrown with weeds, with many tombstones hidden by grass taller than a person. Every year, family members still invite an imam to recite prayers in memory of the deceased. Most Hui Muslims from Zhaoqing have moved away or work elsewhere, and few are very wealthy. The owner of the Zhaoqing Halal Restaurant is a local Hui Muslim who stays true to his faith, which is not easy.

Halal Restaurant

The Halal Restaurant was founded in 1957. Luo Xutang, president of the Zhaoqing Islamic Association, explained that four Hui Muslims who lived in Zhaoqing—Luo Shiyong, Sa Zhinan, Dong Shi, and Liu Youxing—were entrusted with setting up the restaurant. In 1998, the Halal Restaurant moved to its current location by the river.

There used to be three local halal restaurants in downtown Zhaoqing, but this is the only one left. It is famous for its Zhaoqing crispy roast goose (cui pi shao e), which locals have eaten since they were children, making it a fond childhood memory for many.

The restaurant is about 300 square meters and has private rooms and display areas, making it suitable for daily dining and hosting weddings or funerals.

This is the only halal restaurant in Zhaoqing that serves Cantonese food, though there are over twenty noodle shops.


My friends in Guangzhou told me the roast goose was a must-order before I arrived. The skin is crispy and the meat is tender; it is the best Cantonese-style roast goose I have ever had. You can dip it in a sweet and sour sauce so you can eat plenty without it feeling greasy.

Roast goose
Cantonese people care a lot about healthy eating and are especially good at making soups, using all kinds of ingredients and herbs. The bowl of black-eyed pea, chicken foot, and clam soup (meidou jijiao bang tang) I had tasted a bit medicinal. I asked Imam Liu what the difference is between Zhaoqing food and Guangzhou food. He felt that Zhaoqing has a wider variety of soups, though perhaps that is because we Hui Muslims have fewer soup options, so we can only compare the Zhaoqing Halal Restaurant with those in Guangzhou.

Black-eyed pea, chicken feet, and clam soup (meidou jijiao bangtang).
Stir-fried rice noodles with beef (ganchao niuhe) is a famous street food in Guangdong. I think it is a main dish that really shows a Cantonese chef's skill. It is made with beef slices and flat rice noodles, and the green parts are yellow chives (jiuhuang). I was surprised that the portion at the halal restaurant was huge; one serving is enough for two people.

Stir-fried rice noodles with beef (ganchao niuhe).
When I was in Guangzhou, I could easily get a group together for a meal. But when I said I wanted to go to Zhaoqing to visit graves, no one would go with me. So, I ended up eating alone at the halal restaurant, which meant I could not try everything on the menu. Sand ginger poached chicken (shajiang baiqieji) is also a Zhaoqing specialty, but I could not finish it by myself. It was a shame, but I will come back again.
Collapse Read »
Summary: This China mosque travel guide covers Zhaoqing in Guangdong, including East City Mosque, West Mosque, ancient Hui Muslim tombs, local Muslim history, and halal Cantonese food such as crispy roast goose.
A Halal Trip to Zhaoqing, Guangdong: The Mosque, Ancient Tombs of Hui Muslims, and Crispy Roast Goose (Shaoge) is presented here as a firsthand travel account in clear English, beginning with this scene: I had long heard that Zhaoqing has a halal Cantonese restaurant run by locals for many years, two mosques, and the largest ancient tomb complex for Hui Muslims in Guangdong. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
I had long heard that Zhaoqing has a halal Cantonese restaurant run by locals for many years, two mosques, and the largest ancient tomb complex for Hui Muslims in Guangdong. During our team-building trip to Guangzhou, I set aside one day to visit Zhaoqing. You can take an intercity train from Guangzhou and reach Zhaoqing in just over an hour, making it an easy day trip. I suggest buying a ticket to Zhaoqing Station instead of Zhaoqing East Station, as the East Station is a 40-minute drive from the city center.
Zhaoqing Station is only three kilometers from the mosques. Historical records show two mosques in Zhaoqing: the East Mosque and the West Mosque. The East Mosque was built between the late Ming and early Qing dynasties on Shuishiying Road in the Duanzhou District, which was the Shuixiangying area at the time. The West Mosque was built in the 32nd year of the Qianlong reign of the Qing dynasty on Kangle Middle Road in the Duanzhou District, formerly known as Kangle Middle Street on Zhujia Road near the West Gate. The two mosques are about two kilometers apart.
East City Mosque

Zhaoqing East City Mosque
The Zhaoqing East City Mosque was first built between the late Ming and early Qing dynasties. It currently houses 11 ancient stone tablets and plaques, along with a collection of ancient books. It was named a Zhaoqing municipal cultural relic protection site in 1984. According to ancient stone tablets, the mosque was originally a brick-and-wood structure and underwent repairs during the Kangxi, Qianlong, Jiaqing, and Daoguang reigns. In 1946, Imam Yang Maolin opened a scripture school inside the mosque. The following year, he turned it into a halal primary school. It became a public halal primary school after 1950 and was renamed Zhaoqing No. 17 Primary School in 1966. In 1991, the mosque and the primary school were separated; the north side of the main prayer hall was given to the primary school, and the south side was returned to the mosque.

Old photo of the halal primary school
The caretaker of the East City Mosque is from the Wang family of Hui Muslims, who were the first of their people to settle in Zhaoqing. According to the Wang Family Genealogy of Zhaoqing, People say Wang Jiyin had a brother who moved to Guangxi shortly after arriving in Zhaoqing, and they lost contact. Since Wang Jiyin, the family has lived here for over 200 years across eleven generations. The family has grown to over a thousand people, with relatives now living in Hong Kong, Macau, and overseas, far beyond their original small presence in Zhaoqing.

The East City Mosque is slightly older than the West City Mosque and was rebuilt in a traditional style.

The East City Mosque does not hold regular religious services; you must go to the West City Mosque for Jumu'ah prayers.

Hui Muslims in Guangdong live all over the province. They are mainly concentrated in the Pearl River Delta centered on Guangzhou, the West River region centered on Zhaoqing, and the North River region centered on Shaozhou and Nanxiong. There are also scattered populations in southern Guangdong, the East River area, and the Chaoshan region.

The Hui Muslims in Zhaoqing mainly came from military garrisons during the Ming and Qing dynasties, where they settled down and raised families. Others were Hui Muslims from across the country who came to do business, or Hui scholars who came to Guangdong to serve as imams, moving from places like Gansu, Shaanxi, Guangxi, and Hunan. A small number of Hui Muslims were also exiled here. For example, during the Hongzhi reign, the imperial court sent 181 tribute envoys from Turpan to be settled in Guangdong and Guangxi. Thousands of Hui Muslims from counties like Fengxiang and Fufeng in Shaanxi rose up in rebellion. After the uprising was suppressed, the men were all sent to Guangdong and Guangxi for military service. In the seventh year of the Hongzhi reign, Minister of War Ma Wensheng requested that 40 Turpan Hui tribute envoys, including Xieyiman Su'er, be sent to Guangdong, Guangxi, and Fujian as a punishment.

Recorded history of Hui Muslims in Zhaoqing dates back to the Ming dynasty. In the first year of the Jingtai reign (1450), Dong Xing requested that over 400 officers and soldiers under the command of Lian Zhong, a regional military commander sent from Nanjing to suppress Huang Xiaoyang, be allowed to stay and garrison in Guangdong. In the second year of the Chenghua reign (1466), Han Yong requested that they and their families be allowed to settle in Guangdong as part of the agricultural garrison troops. Some of these Hui Muslims settled near the naval camp east of Zhaoqing city, while those who settled in the west of the city arrived in the early Qing dynasty. Today, there are about 600 Hui Muslims in Zhaoqing with nine surnames: Liu, Li, Ma, Mu, Luo, Wang, Dong, Ha, and Sa.

In 1646, Zhu Youlang of the Ming royal family established the Southern Ming regime in Zhaoqing. The Qing government sent troops to suppress it. Once the fighting stopped, the Hui Muslim soldiers settled down as civilians, and these Hui Muslims later moved to Guangzhou one after another.

After the Southern Ming regime fell, the Qing government moved the Governor-General's office of Guangdong and Guangxi to Guangzhou in the 11th year of the Qianlong reign. Zhaoqing was no longer a major military hub, so the Hui Muslims moved out of Zhaoqing and into Guangzhou along with the government. Because of this, a saying spread among the Hui Muslims: First arrive in Zhaoqing, then live in Guangzhou.

West City Mosque

The West City Mosque in Zhaoqing was first built in the early years of the Qianlong reign. Local elders pooled money to buy a house in Zhongyongshe outside the north of the city to serve as the first mosque. It was later moved to Longdinggang in Zhujia Lane outside the west of the city, and then expanded with funds raised by local elders during the Jiaqing reign.

The imam of the West City Mosque is from Hainan and has led the mosque in Zhaoqing for over thirty years. He just retired. The day after my visit was the first day for the new imam, who is from Xinjiang and has taught in Guangdong for many years.

Zhaoqing West City Mosque
The West City Mosque was built with a dome style. Since it has long been a municipal-level cultural relic protection site, there are no plans to renovate it.

Daily religious activities are held at the West City Mosque. The East City Mosque has no imam, so Friday prayers (Jumu'ah) are held at the West City Mosque.

















The ground of the mosque is covered in frangipani flowers (jidan hua), which have a very fresh scent. They can be dried and used in medicine or for making soup.

The only remaining historical site inside the mosque records the history of its construction.


Zhaoqing Hui Muslim Cemetery

The Zhaoqing Hui Muslim Cemetery is located in Ganshu Village, Gaoyao District, more than ten kilometers from the city center. It was originally located at Niumiangang in the west of the city and covered nearly 20,000 square meters. Later, due to urban planning, the graves were moved here, and the area was expanded to nearly 40,000 square meters.

A total of 2,521 graves were relocated. The remains of the ancestors were wrapped in white burial shrouds (kafan) and reburied.


The cemetery is overgrown with weeds and rarely visited. Only one local Hui Muslim caretaker stays here year-round.



The names carved on the stone tablets are those who donated money to renovate the cemetery. Many are from the Guangdong-Hong Kong-Macao region. For those who have passed away, the characters for "late Hui" (gu hui) are carved above their names.

The cemetery has an area specifically for burying scholars and imams from the Ming and Qing dynasties. The local Islamic Association rebuilt the graves for these predecessors based on historical records. However, the caretaker said that the descendants of these scholars are mostly missing, so he has never seen any descendants come to visit the graves.


Huangqing Gu refers to someone who returned to Allah during the early Qing Dynasty, while Qing Gu refers to someone who returned to Allah during the later years of the Qing Dynasty.



















Praise the Emperor Pavilion (Songsheng Ting).

The Praise the Emperor Pavilion (Songsheng Ting) donated and built by the Guangzhou Dost.


Li Family Genealogy.
The Zhaoqing Hui Muslim Li Family Genealogy records that their ancestor, Li Fengqi, was originally from Jinan Prefecture, Shandong, and came south to Guangdong with Ma Bohu during the Chongzhen reign of the Ming Dynasty. After Ma Bohu was defeated in battle, Li Fengqi lived in seclusion in Guangzhou (Yangcheng) and moved to Zhaoqing in the early Qing Dynasty. The Zhaoqing Hui Muslim Liu Family Genealogy records that their ancestor, Liu Zhongyi, was originally from Wumenlou, Beiguan, Chang'an County, Xi'an Prefecture, Shaanxi Province. He also came south to Guangdong with Ma Bohu in the early Qing Dynasty and served at the Guangdong Luoding Garrison Governor's Office (possibly the Luoding Garrison Vice General; the Yongzheng edition of the Guangdong Gazetteer mentions Liu Zhengli as the Luoding Garrison Vice General in the 47th year of the Kangxi reign, though it is unclear if this is Liu Zhongyi). His descendants then lived in Zhaoqing for generations. However, checking the official records in the Ming Dynasty Guangdong Gazetteer and the Qing Dynasty Guangdong Gazetteer, there is no mention of a person named Ma Bohu.


The Zhaoqing Hui Muslim Liu Family Genealogy (revised in the 50th year of the Qianlong reign), Li Family Genealogy (revised in the 23rd year of the Daoguang reign), Luo Family Genealogy, Wang Family Genealogy, and the Liangguang Sa Family Genealogy (based on the Daoguang 17th-year edition, reprinted in the Republic of China era) all record that their respective ancestors came from Chang'an in Shaanxi, Jinan in Shandong, Xuanping in Zhejiang, Taiyuan in Shanxi, and other places. They settled in Zhaoqing after taking official posts there during the Qianlong and Daoguang reigns of the Qing Dynasty.



The Zhaoqing City Luo Jiyuan Family Genealogy records: Tracing our Luo Jiyuan family, People say we originated from Xuanping County, Zhejiang Province. During the Qianlong reign, they received an imperial order to lead troops south to eastern Guangdong and were stationed in Duanzhou (Zhaoqing). They later settled there, and the family branches have multiplied and flourished for nearly 300 years, with a long and deep history.



Although the cemetery is located in a remote mountain area, I asked the caretaker, and he said he has not encountered any ghosts or supernatural events in the decades he has been here. I wanted to give the old gentleman some money, but he politely declined and told me I could give it to the mosque instead.




The photos show that the Hui Muslim cemetery has fallen into disrepair and is overgrown with weeds, with many tombstones hidden by grass taller than a person. Every year, family members still invite an imam to recite prayers in memory of the deceased. Most Hui Muslims from Zhaoqing have moved away or work elsewhere, and few are very wealthy. The owner of the Zhaoqing Halal Restaurant is a local Hui Muslim who stays true to his faith, which is not easy.

Halal Restaurant

The Halal Restaurant was founded in 1957. Luo Xutang, president of the Zhaoqing Islamic Association, explained that four Hui Muslims who lived in Zhaoqing—Luo Shiyong, Sa Zhinan, Dong Shi, and Liu Youxing—were entrusted with setting up the restaurant. In 1998, the Halal Restaurant moved to its current location by the river.

There used to be three local halal restaurants in downtown Zhaoqing, but this is the only one left. It is famous for its Zhaoqing crispy roast goose (cui pi shao e), which locals have eaten since they were children, making it a fond childhood memory for many.

The restaurant is about 300 square meters and has private rooms and display areas, making it suitable for daily dining and hosting weddings or funerals.

This is the only halal restaurant in Zhaoqing that serves Cantonese food, though there are over twenty noodle shops.


My friends in Guangzhou told me the roast goose was a must-order before I arrived. The skin is crispy and the meat is tender; it is the best Cantonese-style roast goose I have ever had. You can dip it in a sweet and sour sauce so you can eat plenty without it feeling greasy.

Roast goose
Cantonese people care a lot about healthy eating and are especially good at making soups, using all kinds of ingredients and herbs. The bowl of black-eyed pea, chicken foot, and clam soup (meidou jijiao bang tang) I had tasted a bit medicinal. I asked Imam Liu what the difference is between Zhaoqing food and Guangzhou food. He felt that Zhaoqing has a wider variety of soups, though perhaps that is because we Hui Muslims have fewer soup options, so we can only compare the Zhaoqing Halal Restaurant with those in Guangzhou.

Black-eyed pea, chicken feet, and clam soup (meidou jijiao bangtang).
Stir-fried rice noodles with beef (ganchao niuhe) is a famous street food in Guangdong. I think it is a main dish that really shows a Cantonese chef's skill. It is made with beef slices and flat rice noodles, and the green parts are yellow chives (jiuhuang). I was surprised that the portion at the halal restaurant was huge; one serving is enough for two people.

Stir-fried rice noodles with beef (ganchao niuhe).
When I was in Guangzhou, I could easily get a group together for a meal. But when I said I wanted to go to Zhaoqing to visit graves, no one would go with me. So, I ended up eating alone at the halal restaurant, which meant I could not try everything on the menu. Sand ginger poached chicken (shajiang baiqieji) is also a Zhaoqing specialty, but I could not finish it by myself. It was a shame, but I will come back again.
Collapse Read »
Muslim Travel Guide China: Baotou Inner Mongolia Mosques, Shaomai and Hui Muslim Wedding Journey
Reposted from the web
Summary: This Muslim travel guide follows a road trip from Beijing to Baotou for a Hui Muslim wedding, with stops at Zhangjiakou Dongguan Mosque, Inner Mongolia halal food, local shaomai, mosques, and community life.
A Halal Travel Journey in Baotou, Inner Mongolia is presented here as a firsthand travel account in clear English, beginning with this scene: Last weekend, I drove from Beijing to Baotou to attend the wedding of Zhe-Zhe, the COO of Halal Life. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Last weekend, I drove from Beijing to Baotou to attend the wedding of Zhe-Zhe, the COO of Halal Life. I have known her for a long time. We first followed each other on Weibo, then added each other on WeChat. I only learned she grew up in Qinghai when she came to support the opening of my mother-in-law's new shop.
Zhe-Zhe is a Tsinghua University graduate who later studied in France. She is the kind of girl who looks smart and sharp at first glance, with high IQ and EQ, so she is very easy to get along with. When I was building my Mingya insurance brokerage team, I invited her to join. Mingya already had a Tsinghua alumni group. Although she did not refuse at the time, I could see her heart was set on continuing her career at Halal Life. Her dream was to do what she could for the Muslim community, so I did not push her. As a result, among the top domestic university graduates in my team, she is the only one missing from Tsinghua, which is a small regret.
I am honored that Zhe-Zhe is also my VIP client, so how could I miss her wedding? I decided to leave on Saturday with Jiche-Tian to attend the wedding on Sunday, then drive back to Beijing overnight. I did not have to rush, but Jiche-Tian had to be back at the office on Monday.

It takes about seven or eight hours to drive from Beijing to Baotou. We left at 5:00 after passing Bangda and arrived in Zhangjiakou around 8:00. We decided to stop for breakfast and visit the local mosque.

Following the GPS, we arrived at the Zhangjiakou Dongguan Mosque. There was a breakfast shop right next to it. I had hoped to have a bowl of lamb bone broth (yangtang) there, but unfortunately, the nearby shops were all closed. We ended up eating yuanbao soup and fried dough cakes (youbing) instead.

The fried dough cakes were very fluffy and crispy. Eating them with the yuanbao soup, also known as wontons, was delicious. Hui Muslims in North China usually call wontons yuanbao soup to distinguish them from non-halal versions.

Sesame flatbread (shaobing) and lamb bone broth are very special in the Zhangjiakou area. If you have the chance to visit, remember to find a place to try them.

The Zhangjiakou Dongguan Mosque was funded by Hui Muslims from Changping and was first built in 1919 during the Republic of China era. Many Hui Muslims in Changping worked as bodyguards. The Guangyu Escort Agency in Yangfang Xiguanshi, Changping, once escorted Empress Dowager Cixi as she fled to Xi'an.

The mosque we see today was renovated not long ago. According to the elders in the mosque, the original building had a dome. The main prayer hall has two floors, but the second floor is not open. About a hundred people can attend Friday prayers (Jumu'ah), mostly locals.

Zhangjiakou is a city in Hebei Province with a relatively large Hui Muslim population and some famous ancient mosques. We did not visit them because they were not on our way, but I hope to visit the Xuanhua Great Mosque next time.

After leaving Zhangjiakou, we drove straight to Baotou and arrived at 2:00 PM, just in time for the afternoon prayer (Asr). We prayed at the Baotou Qingkun Mosque. Since we were traveling, we were allowed to shorten and combine our prayers, so it was quite convenient.

I visited Qingkun Mosque before 2016, when it had a dome. Now it has been renovated into a traditional style. Three other mosques in Baotou are also being renovated and are currently closed; they all originally had domes.

The interior of Qingkun Mosque still looks the same as it did before 2016. I asked, and the time for the call to prayer (bangda) is 4:30. We arranged to meet our friends there for namaz the next morning.

Finding lunch after leaving the mosque was difficult. All the restaurants here close after 2:00 PM. We checked the entire Qingkun District but could not find a single place open.

The halal steamed dumplings (shaomai) on May 1st are something only those in the know understand; don't let your imagination run wild.

We decided to go back to our hotel to rest. The wedding was held at the Qingshan Hotel, where we were also staying. The hotel has a halal banquet restaurant.

We arrived at the Shalimai Music Restaurant at the wrong time; it doesn't open until 5:00 PM. We checked three or four halal restaurants. By 4:30 PM, we finally found one place open. It wasn't really a restaurant, but a beef and lamb butcher shop that sells halal barbecue.

The shop's storefront had pictures of cows, sheep, pandas, horses, and tigers, which looked quite interesting. I asked the owner what a panda sheep was, and he said it's a sheep with black circles around its eyes. The name is very descriptive.

We were almost past the point of hunger, so we ordered a set from the menu. It was surprisingly delicious, especially the crispy baked flatbread (beizi) stuffed with lamb skewers. I don't think many people can resist this way of eating meat in bread.

This is the same type of flatbread (beizi) I ate when I first came to Baotou. Before I arrived, I asked a local if they still sold this kind of bread. My friend said these shops that bake bread over coal fires are hard to find now and asked me to let him know if I found one. See the Halal Food Map for Ordos, Baotou, and Hohhot for details.

Remember that Sunite lamb skewers are better than beef skewers, and you should try the liver wrapped in fat (youbaogan).

If I come to Baotou again, I will definitely eat at this barbecue place. That day, the bride and groom were hosting us guests from afar in the evening, so we didn't dare eat too much for fear of not having room for dinner.

For our first dinner in Baotou, we chose the old Ma Shoujiang restaurant. I noticed this place when I visited Baotou before, but I was alone then and felt I couldn't order many dishes, so I skipped it. It shows that traveling and eating alone is much less fun.

Today the groom is hosting, and since many people came, we can try all the signature dishes and eat everything on the menu.

Ma Shoujiang lived in the late Qing Dynasty and was one of the first Hui Muslims to make halal steamed dumplings (shaomai) in Baotou. The current Ma Shoujiang restaurant is run by his apprentice, whose surname is Zhou.

Surprisingly, the signature dish at Ma Shoujiang is not lamb, but crispy bone fish (sugu yu). As the name suggests, you can even eat the fish bones. Almost every table orders this fish. When the server brings it out, they say some auspicious words, though I couldn't hear them clearly.

This is lamb head meat. You can eat lamb anywhere in Baotou, and it tastes good no matter how it is cooked. The quality of the meat is excellent and the supply is high, so you can really eat your fill.

Shredded potato stir-fry (yangyu caca) was likely brought over by people from Shanxi. The Baotou accent is very similar to the northern Shanxi dialect, and many Shanxi people have settled here, so the food is very similar.

This is Baotou lamb offal (yangza). You could say this table is a full lamb feast, with every part of the lamb included. The lamb in Baotou is cooked very tender and melts in your mouth, which is perfect for lazy people like us who don't want to chew too much.

Here is a photo of the bride and groom with us. On the left is Jiche Tian, and on the right is a part-time muezzin from the Huxi Mosque who came all the way from Shanghai. They are both our old friends. We were in a rush to get back to Beijing after the wedding and didn't get a photo with the newlyweds in their wedding clothes, but life is rarely perfect.

The next morning, we went to the Ma Family Shaomai Restaurant again. We missed the meal time the day before, so this time we ordered three liang of lamb shaomai, served in six steamer baskets. This shop is well-regarded by locals and has several branches.

Shaomai is a breakfast food, and it was very crowded in the morning. It was cooler sitting outside, but we waited a long time for the shaomai. An auntie next to us said regular customers call the shop to order before they leave home, so it's ready when they arrive, which saves time.

Baotou shaomai, also called shaomai, is pronounced 'shaomei' to better match the local Baotou accent. The biggest difference from Hohhot shaomai is the size. In Hohhot, one liang is eight pieces, while in Baotou, one liang is six pieces. This 'liang' refers to the weight of the dough wrapper, so don't order a whole jin, or you won't be able to finish it.

Besides the delicious shaomei, another favorite food of mine in Baotou is lamb offal soup (yangza). It is a bit pricey, costing 20 yuan for a small bowl.

I eat the lamb offal soup with fried dough (youxiang) dipped in the broth. The fried dough here is different from the kind in North China, and I still prefer the North China version.

Although the lamb offal soup is expensive, the side dishes are free and come in many varieties.

After breakfast, I returned to the wedding venue to watch the ceremony. It was held at the halal restaurant in the Qingshan Hotel.

The wedding venue was decorated with many brightly colored flowers. The color scheme was inspired by the French painter Monet, as the couple first met in Paris.

I cannot share the details of how they fell in love, but the point is to keep an open mind and travel more. Marriage is destined by Allah, but you still have to take action to find it.

At the wedding banquet, we sat with the bride's family and met her close relatives. The elders came to eat only after they finished their dua (pieshi).

Since we had to drive back to Beijing overnight, we met with Ma Dudu, the founder of Dudu Design Studio, after the wedding. She is a true Baotou local and happened to be visiting her parents. It is rare for us to get together. I have known Dudu for a long time, but we had not seen each other since she moved to Jiangmen. We last met in 2017 in Urumqi while eating at a Kazakh uncle's house. Now, she is a mother of two.

We took a different route back to Beijing when leaving Baotou. By nine in the evening, we passed through Datong and ate spicy hot pot (malatang) and grilled meat skewers at Jiang Jibing New Style Barbecue.

This was not my first time in Datong. I previously visited specifically to see the ancient mosque in Datong. See the Ulanqab and Datong Winter Halal Tour for details.

Jiang Jibing's way of serving barbecue is quite novel. You pick the skewers yourself and grill them at your table. You take only what you eat, which helps avoid waste.

The spicy hot pot (malatang) next door is owned by the same people, so you can bring it over to eat in the barbecue shop. The spicy hot pot tastes good, but it is really quite spicy.

We arrived in Beijing safely at 3:00 a.m., and this trip ended peacefully.
Traveling everywhere over these years, besides visiting Muslim communities and checking out mosques, the most valuable thing is meeting a group of friends who have faith and personality. Otherwise, my perspective would still be limited to my own life and work. Some travel experiences are not mentioned in books, and some feelings cannot be conveyed by books either. Through traveling these years, I have corrected some fixed ideas I previously gained from reading. So, if you have the ability, you should go out and travel more. Insha'Allah.
Collapse Read »
Summary: This Muslim travel guide follows a road trip from Beijing to Baotou for a Hui Muslim wedding, with stops at Zhangjiakou Dongguan Mosque, Inner Mongolia halal food, local shaomai, mosques, and community life.
A Halal Travel Journey in Baotou, Inner Mongolia is presented here as a firsthand travel account in clear English, beginning with this scene: Last weekend, I drove from Beijing to Baotou to attend the wedding of Zhe-Zhe, the COO of Halal Life. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.
Last weekend, I drove from Beijing to Baotou to attend the wedding of Zhe-Zhe, the COO of Halal Life. I have known her for a long time. We first followed each other on Weibo, then added each other on WeChat. I only learned she grew up in Qinghai when she came to support the opening of my mother-in-law's new shop.
Zhe-Zhe is a Tsinghua University graduate who later studied in France. She is the kind of girl who looks smart and sharp at first glance, with high IQ and EQ, so she is very easy to get along with. When I was building my Mingya insurance brokerage team, I invited her to join. Mingya already had a Tsinghua alumni group. Although she did not refuse at the time, I could see her heart was set on continuing her career at Halal Life. Her dream was to do what she could for the Muslim community, so I did not push her. As a result, among the top domestic university graduates in my team, she is the only one missing from Tsinghua, which is a small regret.
I am honored that Zhe-Zhe is also my VIP client, so how could I miss her wedding? I decided to leave on Saturday with Jiche-Tian to attend the wedding on Sunday, then drive back to Beijing overnight. I did not have to rush, but Jiche-Tian had to be back at the office on Monday.

It takes about seven or eight hours to drive from Beijing to Baotou. We left at 5:00 after passing Bangda and arrived in Zhangjiakou around 8:00. We decided to stop for breakfast and visit the local mosque.

Following the GPS, we arrived at the Zhangjiakou Dongguan Mosque. There was a breakfast shop right next to it. I had hoped to have a bowl of lamb bone broth (yangtang) there, but unfortunately, the nearby shops were all closed. We ended up eating yuanbao soup and fried dough cakes (youbing) instead.

The fried dough cakes were very fluffy and crispy. Eating them with the yuanbao soup, also known as wontons, was delicious. Hui Muslims in North China usually call wontons yuanbao soup to distinguish them from non-halal versions.

Sesame flatbread (shaobing) and lamb bone broth are very special in the Zhangjiakou area. If you have the chance to visit, remember to find a place to try them.

The Zhangjiakou Dongguan Mosque was funded by Hui Muslims from Changping and was first built in 1919 during the Republic of China era. Many Hui Muslims in Changping worked as bodyguards. The Guangyu Escort Agency in Yangfang Xiguanshi, Changping, once escorted Empress Dowager Cixi as she fled to Xi'an.

The mosque we see today was renovated not long ago. According to the elders in the mosque, the original building had a dome. The main prayer hall has two floors, but the second floor is not open. About a hundred people can attend Friday prayers (Jumu'ah), mostly locals.

Zhangjiakou is a city in Hebei Province with a relatively large Hui Muslim population and some famous ancient mosques. We did not visit them because they were not on our way, but I hope to visit the Xuanhua Great Mosque next time.

After leaving Zhangjiakou, we drove straight to Baotou and arrived at 2:00 PM, just in time for the afternoon prayer (Asr). We prayed at the Baotou Qingkun Mosque. Since we were traveling, we were allowed to shorten and combine our prayers, so it was quite convenient.

I visited Qingkun Mosque before 2016, when it had a dome. Now it has been renovated into a traditional style. Three other mosques in Baotou are also being renovated and are currently closed; they all originally had domes.

The interior of Qingkun Mosque still looks the same as it did before 2016. I asked, and the time for the call to prayer (bangda) is 4:30. We arranged to meet our friends there for namaz the next morning.

Finding lunch after leaving the mosque was difficult. All the restaurants here close after 2:00 PM. We checked the entire Qingkun District but could not find a single place open.

The halal steamed dumplings (shaomai) on May 1st are something only those in the know understand; don't let your imagination run wild.

We decided to go back to our hotel to rest. The wedding was held at the Qingshan Hotel, where we were also staying. The hotel has a halal banquet restaurant.

We arrived at the Shalimai Music Restaurant at the wrong time; it doesn't open until 5:00 PM. We checked three or four halal restaurants. By 4:30 PM, we finally found one place open. It wasn't really a restaurant, but a beef and lamb butcher shop that sells halal barbecue.

The shop's storefront had pictures of cows, sheep, pandas, horses, and tigers, which looked quite interesting. I asked the owner what a panda sheep was, and he said it's a sheep with black circles around its eyes. The name is very descriptive.

We were almost past the point of hunger, so we ordered a set from the menu. It was surprisingly delicious, especially the crispy baked flatbread (beizi) stuffed with lamb skewers. I don't think many people can resist this way of eating meat in bread.

This is the same type of flatbread (beizi) I ate when I first came to Baotou. Before I arrived, I asked a local if they still sold this kind of bread. My friend said these shops that bake bread over coal fires are hard to find now and asked me to let him know if I found one. See the Halal Food Map for Ordos, Baotou, and Hohhot for details.

Remember that Sunite lamb skewers are better than beef skewers, and you should try the liver wrapped in fat (youbaogan).

If I come to Baotou again, I will definitely eat at this barbecue place. That day, the bride and groom were hosting us guests from afar in the evening, so we didn't dare eat too much for fear of not having room for dinner.

For our first dinner in Baotou, we chose the old Ma Shoujiang restaurant. I noticed this place when I visited Baotou before, but I was alone then and felt I couldn't order many dishes, so I skipped it. It shows that traveling and eating alone is much less fun.

Today the groom is hosting, and since many people came, we can try all the signature dishes and eat everything on the menu.

Ma Shoujiang lived in the late Qing Dynasty and was one of the first Hui Muslims to make halal steamed dumplings (shaomai) in Baotou. The current Ma Shoujiang restaurant is run by his apprentice, whose surname is Zhou.

Surprisingly, the signature dish at Ma Shoujiang is not lamb, but crispy bone fish (sugu yu). As the name suggests, you can even eat the fish bones. Almost every table orders this fish. When the server brings it out, they say some auspicious words, though I couldn't hear them clearly.

This is lamb head meat. You can eat lamb anywhere in Baotou, and it tastes good no matter how it is cooked. The quality of the meat is excellent and the supply is high, so you can really eat your fill.

Shredded potato stir-fry (yangyu caca) was likely brought over by people from Shanxi. The Baotou accent is very similar to the northern Shanxi dialect, and many Shanxi people have settled here, so the food is very similar.

This is Baotou lamb offal (yangza). You could say this table is a full lamb feast, with every part of the lamb included. The lamb in Baotou is cooked very tender and melts in your mouth, which is perfect for lazy people like us who don't want to chew too much.

Here is a photo of the bride and groom with us. On the left is Jiche Tian, and on the right is a part-time muezzin from the Huxi Mosque who came all the way from Shanghai. They are both our old friends. We were in a rush to get back to Beijing after the wedding and didn't get a photo with the newlyweds in their wedding clothes, but life is rarely perfect.

The next morning, we went to the Ma Family Shaomai Restaurant again. We missed the meal time the day before, so this time we ordered three liang of lamb shaomai, served in six steamer baskets. This shop is well-regarded by locals and has several branches.

Shaomai is a breakfast food, and it was very crowded in the morning. It was cooler sitting outside, but we waited a long time for the shaomai. An auntie next to us said regular customers call the shop to order before they leave home, so it's ready when they arrive, which saves time.

Baotou shaomai, also called shaomai, is pronounced 'shaomei' to better match the local Baotou accent. The biggest difference from Hohhot shaomai is the size. In Hohhot, one liang is eight pieces, while in Baotou, one liang is six pieces. This 'liang' refers to the weight of the dough wrapper, so don't order a whole jin, or you won't be able to finish it.

Besides the delicious shaomei, another favorite food of mine in Baotou is lamb offal soup (yangza). It is a bit pricey, costing 20 yuan for a small bowl.

I eat the lamb offal soup with fried dough (youxiang) dipped in the broth. The fried dough here is different from the kind in North China, and I still prefer the North China version.

Although the lamb offal soup is expensive, the side dishes are free and come in many varieties.

After breakfast, I returned to the wedding venue to watch the ceremony. It was held at the halal restaurant in the Qingshan Hotel.

The wedding venue was decorated with many brightly colored flowers. The color scheme was inspired by the French painter Monet, as the couple first met in Paris.

I cannot share the details of how they fell in love, but the point is to keep an open mind and travel more. Marriage is destined by Allah, but you still have to take action to find it.

At the wedding banquet, we sat with the bride's family and met her close relatives. The elders came to eat only after they finished their dua (pieshi).

Since we had to drive back to Beijing overnight, we met with Ma Dudu, the founder of Dudu Design Studio, after the wedding. She is a true Baotou local and happened to be visiting her parents. It is rare for us to get together. I have known Dudu for a long time, but we had not seen each other since she moved to Jiangmen. We last met in 2017 in Urumqi while eating at a Kazakh uncle's house. Now, she is a mother of two.

We took a different route back to Beijing when leaving Baotou. By nine in the evening, we passed through Datong and ate spicy hot pot (malatang) and grilled meat skewers at Jiang Jibing New Style Barbecue.

This was not my first time in Datong. I previously visited specifically to see the ancient mosque in Datong. See the Ulanqab and Datong Winter Halal Tour for details.

Jiang Jibing's way of serving barbecue is quite novel. You pick the skewers yourself and grill them at your table. You take only what you eat, which helps avoid waste.

The spicy hot pot (malatang) next door is owned by the same people, so you can bring it over to eat in the barbecue shop. The spicy hot pot tastes good, but it is really quite spicy.

We arrived in Beijing safely at 3:00 a.m., and this trip ended peacefully.
Traveling everywhere over these years, besides visiting Muslim communities and checking out mosques, the most valuable thing is meeting a group of friends who have faith and personality. Otherwise, my perspective would still be limited to my own life and work. Some travel experiences are not mentioned in books, and some feelings cannot be conveyed by books either. Through traveling these years, I have corrected some fixed ideas I previously gained from reading. So, if you have the ability, you should go out and travel more. Insha'Allah.
Collapse Read »
Muslim Knowledge Guide China: Is Car Insurance or a Mortgage Halal? Riba and Islamic Insurance Ethics
Reposted from the web
Summary: This Islamic finance article translates Ibrahim Khan’s discussion on car insurance and mortgage loans, explaining riba, necessity, transaction responsibility, and Sharia reasoning in plain English.
This is my translation of the third article in Ibrahim Khan's series on the Islamic law of insurance. The first article discussed the basic legal principles of insurance: Ibrahim Khan: Is Insurance Halal? The second article specifically discussed the unique nature of life insurance within insurance categories: Ibrahim Khan: Is Life Insurance Halal? Although this third article is titled Car Insurance, the reasoning method explained in the text applies to all financial fields. It is not limited to car insurance or home mortgage loans; it applies to any financial area involving interest or other unlawful gains.
Before starting the main text, I will briefly summarize the main point in plain language: when we trade with others, as long as the transaction itself is legal, it does not matter to us if the person we are trading with turns around and does something illegal. It is just like how we cannot refuse to let non-Muslims eat at a halal restaurant.
Is Car Insurance Equivalent to a Riba-Based Mortgage?
Author: Ibrahim Khan
Translated by Yahya
About the author: Ibrahim Khan holds a bachelor's degree in Philosophy, Politics, and Economics from the University of Oxford and a master's degree in Islamic Finance from the Al Salam Institute. He previously worked as a private equity/venture capital lawyer in New York City and is a co-founder of Islamic Finance Guru.
In a seminar I recently attended with Shaykh Akram Nadwi, the discussion turned to the Islamic stance on conventional mortgage loans. Shaykh Akram argued that he now agrees with Shaykh al-Qaradawi's famous fatwa on mortgages, which states that if long-term renting is not feasible for a family, they are permitted to apply for a conventional mortgage.
In this blog post, I do not want to discuss the specific situations where long-term renting is not possible, as I have discussed that before. I want to discuss some interesting arguments used by Shaykh Akram Nadwi that inspired me. This first set of arguments is:
1. Someone cannot rent long-term and needs to buy a house now;
2. Islamic mortgages are just a form of conventional mortgages;
3. To buy a house, someone must apply for a mortgage;
4. Therefore, someone can obtain a conventional mortgage that includes interest because it is necessary—just as car insurance is permitted because it is also necessary.
I want to focus on point 4 for further analysis.
Shaykh Akram Nadwi points out that the nature of a home mortgage is not consistent with car insurance. Buying car insurance is a necessary condition for driving a car, but a home mortgage is not a necessary condition for buying a house, even though buying a house is sometimes considered a necessity.
Some very important points
Because there are many positions on these issues, this argument is an important deciding factor for which camp you join. The second set of arguments:
1. Some say that conventional mortgages and car insurance are allowed based on life needs (for example, Sh. Akram and Sh. Suhaib Hasan).
2. Some say traditional mortgages are haram, but car insurance is allowed due to necessity (most Muslim scholars, such as the AlQalam Shariah Panel and Sh. Wahba
Zuhayli).
3. Some say both traditional mortgages and car insurance are haram (I do not know who).
4. Some say traditional mortgages are halal, but car insurance is haram (I do not know who).
So, which of these two sets of views is actually correct?
The argument for allowing car insurance is that people need cars to get around in the UK, since we cannot be expected to use public transport and taxis all the time. Therefore, we need to buy insurance for legal reasons, and under Islamic law, we are also permitted to buy car insurance.
Sheikh Akram Nadwi and some others argue that no one forces us to buy car insurance since we could walk or take public transport, so it is not strictly necessary. Likewise, we do not have to buy a house because we can just rent, so that is not strictly required either. The problem is that living without a car or a house is very difficult today, so is it appropriate for us to live that way? The second group believes car insurance is halal while mortgages are haram, but Sheikh Akram Nadwi and some scholars believe both are halal.
Let us discuss this further.
The second group might argue that because a rented property is exactly the same as a property bought with a mortgage, you would not face any major hardship if you kept renting. Public transport or taxis are very different from owning your own car, so it is difficult to get around if you have to rely on them all the time.
I think this is a good point, especially outside city centers like London. Once we talk about London, the benefits of public transport or taxis are not as clear because of the constant availability of taxis, Uber, and tube stations, plus the usual hassles of owning a car like parking and traffic jams. Even in a place like London, people still end up using cars for good reasons. They are convenient, and a woman traveling to her mother's house at night is much safer in her own car than in a taxi. These two options are still very different.
A second point the second group could make is that every form of transport in the UK must legally have some level of insurance, whether it is public transport or a taxi. Since you cannot avoid supporting insurance indirectly anyway, you might as well buy insurance for your own car. However, not every house in the UK has a mortgage. The one you happen to rent might have one, but that is not always the case. So, renting is not necessarily tied to a standard mortgage, while any type of public transport, taxi, or your own car involves insurance. This is another difference between mortgages and car insurance, and it explains why some people think mortgages are not halal, while car insurance is.
To me, this is not a new idea. In Islamic law, the business practices of a landlord, taxi driver, bus company, or subway operator generally do not concern you. You are just doing business with them, just like you would with shops like Tesco or Lidl. No one can suddenly claim that shopping at these places is haram just because the owners do something that is not permitted in Islam. In both cases, your transaction is completely halal, whether you are renting a property or paying for a transport service. I feel the same logic applies to car insurance and mortgages, as there is no fundamental difference between them.
Conclusion
The first group of scholars makes a solid point that conventional mortgages and car insurance should be allowed due to necessity in some cases, since they are similar. However, for the reasons discussed above, I think their argument is wrong, so the second group is more convincing to me.
It is important to remember that the first group of scholars was pushed toward allowing conventional mortgages because they believe Islamic mortgages are the same as or even worse than traditional ones. Therefore, to them, there is no real Islamic mortgage alternative other than leasing. However, many scholars in the second group are happy to declare that traditional mortgages are haram because there are other viable alternatives besides leasing, such as Islamic mortgages, which we will discuss in another article.
Of course, there is another school of thought: those who believe all insurance is fine, not because it is necessary, but because of the nature of insurance itself, but we will discuss that another time. Collapse Read »
Summary: This Islamic finance article translates Ibrahim Khan’s discussion on car insurance and mortgage loans, explaining riba, necessity, transaction responsibility, and Sharia reasoning in plain English.
This is my translation of the third article in Ibrahim Khan's series on the Islamic law of insurance. The first article discussed the basic legal principles of insurance: Ibrahim Khan: Is Insurance Halal? The second article specifically discussed the unique nature of life insurance within insurance categories: Ibrahim Khan: Is Life Insurance Halal? Although this third article is titled Car Insurance, the reasoning method explained in the text applies to all financial fields. It is not limited to car insurance or home mortgage loans; it applies to any financial area involving interest or other unlawful gains.
Before starting the main text, I will briefly summarize the main point in plain language: when we trade with others, as long as the transaction itself is legal, it does not matter to us if the person we are trading with turns around and does something illegal. It is just like how we cannot refuse to let non-Muslims eat at a halal restaurant.
Is Car Insurance Equivalent to a Riba-Based Mortgage?
Author: Ibrahim Khan
Translated by Yahya
About the author: Ibrahim Khan holds a bachelor's degree in Philosophy, Politics, and Economics from the University of Oxford and a master's degree in Islamic Finance from the Al Salam Institute. He previously worked as a private equity/venture capital lawyer in New York City and is a co-founder of Islamic Finance Guru.
In a seminar I recently attended with Shaykh Akram Nadwi, the discussion turned to the Islamic stance on conventional mortgage loans. Shaykh Akram argued that he now agrees with Shaykh al-Qaradawi's famous fatwa on mortgages, which states that if long-term renting is not feasible for a family, they are permitted to apply for a conventional mortgage.
In this blog post, I do not want to discuss the specific situations where long-term renting is not possible, as I have discussed that before. I want to discuss some interesting arguments used by Shaykh Akram Nadwi that inspired me. This first set of arguments is:
1. Someone cannot rent long-term and needs to buy a house now;
2. Islamic mortgages are just a form of conventional mortgages;
3. To buy a house, someone must apply for a mortgage;
4. Therefore, someone can obtain a conventional mortgage that includes interest because it is necessary—just as car insurance is permitted because it is also necessary.
I want to focus on point 4 for further analysis.
Shaykh Akram Nadwi points out that the nature of a home mortgage is not consistent with car insurance. Buying car insurance is a necessary condition for driving a car, but a home mortgage is not a necessary condition for buying a house, even though buying a house is sometimes considered a necessity.
Some very important points
Because there are many positions on these issues, this argument is an important deciding factor for which camp you join. The second set of arguments:
1. Some say that conventional mortgages and car insurance are allowed based on life needs (for example, Sh. Akram and Sh. Suhaib Hasan).
2. Some say traditional mortgages are haram, but car insurance is allowed due to necessity (most Muslim scholars, such as the AlQalam Shariah Panel and Sh. Wahba
Zuhayli).
3. Some say both traditional mortgages and car insurance are haram (I do not know who).
4. Some say traditional mortgages are halal, but car insurance is haram (I do not know who).
So, which of these two sets of views is actually correct?
The argument for allowing car insurance is that people need cars to get around in the UK, since we cannot be expected to use public transport and taxis all the time. Therefore, we need to buy insurance for legal reasons, and under Islamic law, we are also permitted to buy car insurance.
Sheikh Akram Nadwi and some others argue that no one forces us to buy car insurance since we could walk or take public transport, so it is not strictly necessary. Likewise, we do not have to buy a house because we can just rent, so that is not strictly required either. The problem is that living without a car or a house is very difficult today, so is it appropriate for us to live that way? The second group believes car insurance is halal while mortgages are haram, but Sheikh Akram Nadwi and some scholars believe both are halal.
Let us discuss this further.
The second group might argue that because a rented property is exactly the same as a property bought with a mortgage, you would not face any major hardship if you kept renting. Public transport or taxis are very different from owning your own car, so it is difficult to get around if you have to rely on them all the time.
I think this is a good point, especially outside city centers like London. Once we talk about London, the benefits of public transport or taxis are not as clear because of the constant availability of taxis, Uber, and tube stations, plus the usual hassles of owning a car like parking and traffic jams. Even in a place like London, people still end up using cars for good reasons. They are convenient, and a woman traveling to her mother's house at night is much safer in her own car than in a taxi. These two options are still very different.
A second point the second group could make is that every form of transport in the UK must legally have some level of insurance, whether it is public transport or a taxi. Since you cannot avoid supporting insurance indirectly anyway, you might as well buy insurance for your own car. However, not every house in the UK has a mortgage. The one you happen to rent might have one, but that is not always the case. So, renting is not necessarily tied to a standard mortgage, while any type of public transport, taxi, or your own car involves insurance. This is another difference between mortgages and car insurance, and it explains why some people think mortgages are not halal, while car insurance is.
To me, this is not a new idea. In Islamic law, the business practices of a landlord, taxi driver, bus company, or subway operator generally do not concern you. You are just doing business with them, just like you would with shops like Tesco or Lidl. No one can suddenly claim that shopping at these places is haram just because the owners do something that is not permitted in Islam. In both cases, your transaction is completely halal, whether you are renting a property or paying for a transport service. I feel the same logic applies to car insurance and mortgages, as there is no fundamental difference between them.
Conclusion
The first group of scholars makes a solid point that conventional mortgages and car insurance should be allowed due to necessity in some cases, since they are similar. However, for the reasons discussed above, I think their argument is wrong, so the second group is more convincing to me.
It is important to remember that the first group of scholars was pushed toward allowing conventional mortgages because they believe Islamic mortgages are the same as or even worse than traditional ones. Therefore, to them, there is no real Islamic mortgage alternative other than leasing. However, many scholars in the second group are happy to declare that traditional mortgages are haram because there are other viable alternatives besides leasing, such as Islamic mortgages, which we will discuss in another article.
Of course, there is another school of thought: those who believe all insurance is fine, not because it is necessary, but because of the nature of insurance itself, but we will discuss that another time. Collapse Read »
Beijing Halal Street Food Guide: Korean BBQ, Turkish Food and Local Hui Restaurants
Reposted from the web
Summary: This Beijing halal food map covers new Muslim-friendly restaurants opened around Ramadan, including Korean-style barbecue, Yanji cold noodles, Anhui banmian, Turkish food, Indian food, and local Hui Muslim dining.

— Hello, Travel —
This is the third Ramadan I have spent during the pandemic. In March, I was locked down for nearly a month in Dachang, which had zero confirmed cases. I could only move around within the community, so I could not go out to visit restaurants. When Langfang lifted the lockdown in early April, I immediately packed my bags and took my family back to our home in Beijing overnight.
Back in the capital after a long absence, I was greeted by many halal restaurants that had just opened. I had only been away for half a year, but halal restaurants in Beijing were opening one after another. Overall, although some shops closed, the speed of new openings was slightly faster than the closures, so I do not have to worry about having nothing to write for my official account.
During Ramadan, we visited a new restaurant almost every night. Sometimes I treated everyone to iftar, and sometimes others treated me. There is a reward for feeding someone who is fasting, so everyone scrambled to pay the bill. The thrilling part was that just as I finished visiting the new restaurants on my list, Beijing suspended dine-in services during the May Day holiday.
This issue (the 25th issue) is very rich in content, with new additions including halal versions of Yanji cold noodles (lengmian), Anhui flat noodles (banmian), Northeast-style barbecue, Turkish food, Indian food, Korean barbecue, and new-style Chinese cuisine.
1
Korean-style Xiaohuiniu Barbecue

Xiaohuiniu Barbecue is located in the ground-floor shops of Maying Village in Zhangjiawan Town, Tongzhou. It is near a residential area for Hui Muslims and close to Universal Studios, so there are many halal restaurants nearby. We even saw a barbecue night market on the roadside with stalls selling halal deep-fried stinky tofu and grilled skewers. This kind of lively atmosphere is hard to find in Beijing nowadays.

We bought a 4-person set meal on Dazhong Dianping for 288 yuan, which is 70 yuan per person. Overall, the price is cheaper than in the city center. The quality of the beef in the set is good, there are servers to help grill the meat, and the restaurant environment is spacious, making for a comfortable dining experience.

The set includes a portion of Hui beef belly and thick-cut beef tongue, as well as lamb butterfly chops and Orleans-style chicken wings. Paired with some cold dishes, it basically satisfies the appetites of four people.

The main courses are a portion of cold noodles (lengmian) and a portion of stone pot bibimbap. These two are the standard main course pairings for Korean barbecue. Both are quite delicious, and the portions are not too large, so there is no waste.

A major highlight of this place is the self-service sauce bar, which offers many flavor options. There are various dry and wet dipping sauces, and I suggest trying each one. I personally prefer the dry dipping sauces.

I have tried grilling meat at home, but a drawback is that the smoke fills the whole room. So, whenever I want to eat barbecue, I still recommend going to a restaurant. There are now several halal Korean barbecue restaurants in Beijing, such as Toupiqi and Qingu in Changying, as well as Japanese-style places like Chidao Yakiniku and Niushi, all of which are good restaurants.

Address: Shop 5, Ground Floor, Maying Village, Zhangjiawan Town
Phone: 17610562606
2
Taihe beef flat noodles (banmian) from Anhui.

We originally planned to break our fast at Xiaohuiniu, but when we arrived at Zhangjiawan, we stumbled upon this halal Anhui flat noodle shop. It is located right at the entrance of the street where the Zhangjiawan mosque stands. The guys and I agreed immediately to eat our noodles here to break our fast before heading off for barbecue. Sometimes plans just cannot keep up with changes.

Taihe beef flat noodles are a specialty snack from Anhui that originated during the Jiaqing reign of the Qing Dynasty. Taihe is a place in Fuyang, Anhui. The name flat noodles comes from the way the dough is flattened with a rolling pin and slapped against a cutting board.

To save room for the barbecue at Xiaohuiniu, we each ordered a small bowl of noodles. The small bowl was actually quite large and cost 10 yuan. The beef broth was rich and the wide noodles were chewy. My teammates could not stop praising them. It was everyone's first time having halal flat noodles, and we all felt the trip was worth it.
3
New Chinese-style pastries: Tanggusu and Guiyizhai.

Tanggusu and Guiyizhai are the same business, located right next to each other with an interior connection. Tanggusu is the takeout window, while you can walk into Guiyizhai to shop. Young people who are not used to traditional pastries can find new flavors here.

They have halal meat floss cakes (xiaobei), egg tarts, jujube cakes, chocolate pies, muffins, Napoleon cakes, and sweetheart cakes (laopobing), as well as sugar-free cakes.

The chocolate pie is their best-selling dessert and is cheap at 8 yuan each. Given the limited options for halal desserts, this shop is quite affordable, even if it is not as good as what my wife makes.

The chocolate pie was packed with filling. Since I was still fasting, I did not get to taste it; my wife ate it all (nursing mothers do not have to fast).

Napoleon cake.
Address: Bungalow 1, Courtyard 2, Jiaomen Road.
Phone: 01067532366.
4
New-style Beijing cuisine: Yimanxuan.

One evening, Tiantian had the intention (niyyah) to treat everyone to break their fast. Since we wanted to keep the cost per person reasonable, I specifically chose this newly opened restaurant near Xidan.

Qianlong cabbage.
Qianlong cabbage (qianlong baicai) is a cold dish made with Chinese cabbage, sesame paste, honey, and sugar.

Dry-fried young chicken (ganbian ziji).
This Sichuan-style dry-fried young chicken is deep-fried first, so it is crispy on the outside and tender on the inside. It is topped with dried chili strips for a spicy, fragrant flavor that is just right.

Stir-fried lamb (baohu).
Baohu is basically stir-fried lamb, but cooked over higher heat for a longer time. You eat it with sesame flatbread (shaobing), which is soft enough to stuff the meat inside. This dish is quite popular.

Fried cornmeal buns with stinky tofu (zha wotou choudoufu).
This is a favorite among old Beijingers. You spread stinky tofu on fried cornmeal buns. Don't smell it; just hold your breath and eat it, and you won't notice the smell.

Noodles with thick gravy (dalu mian).
We chose these noodles with thick gravy as our main course. One big bowl serves three people. The handmade noodles and the gravy are both carefully prepared and highly recommended.
5
Northwest cuisine at Lili Yangke.

During Ramadan, Lili Yangke provides dates for those fasting to break their fast. They also prioritize serving food to guests breaking their fast; just tell the server it is an iftar meal, and the chef will serve it on time.

The waitresses at Lili Yangke wear headscarves, and I saw them performing namaz after breaking their fast.

We use boiled dates to break our fast, following the Sunnah.

The deluxe version of eight-treasure tea (babao cha), also known as three-cannon tea (sanpaotai) in Lanzhou, is always filled to the brim when you visit a home in the Northwest.

Hezhou steamed buns (Hezhou baozi) are not a main course here; in the Northwest, they are served as an appetizer before the meal.

Milk and egg fermented rice soup (niunai jidan laozao) is a Northwest dessert that can be eaten before or after a meal.

Their Dongxiang free-range chicken (Dongxiang liuda ji) is excellent. The meat is tender and has a great texture that is clearly different from regular chicken.

The golden bread roasted lamb leg (huangjin mianbao kao yangtui) is their signature dish. You need to order it an hour in advance because it is baked to order. Once the bread is cut open, it is filled with pre-cut pieces of lamb, and the quality of the meat is excellent.

The small fried dough (youxiang) is fluffy and delicious, and you can eat it like a snack. Many places do not fry youxiang regularly, only on important days, which makes the food feel sacred. There is even a custom that you must break it by hand to eat it. These are local traditions that do not come from the Quran or Hadith. We respect these traditions, but we should also know where they come from.
Address: No. 15 Guangqu Jiayuan, Guangqumen Outer Street.
Phone: 13777836511.
6
Xinjiang Cuisine: Ziyuan.

There are Xinjiang restaurants everywhere in Beijing now, but this one stands out for its decor. People say they hired the famous Japanese designer Shuhei Aoyama. The master's design fee was as high as 2,000 yuan per square meter, which shows the owner has very high standards for aesthetics.

Since they hired a master designer, they are naturally careful about choosing ingredients. The owner is a Hui Muslim from Xinjiang, so the ingredients come directly from Xinjiang.

We saw a note on the menu: 'The restaurant's chefs all come from ethnic minority regions in Xinjiang.' This description speaks for itself. Those who know, know. This is how ethnic restaurants from Xinjiang write it these days.

Actually, before eating at Ziyuan, we had already broken our fast at a nearby Yunnan restaurant called Dianxinyuan. We just happened to pass by here and thought, since we came all this way, we might as well go in and sit for a while.

We ordered a meat-filled flatbread (rou nang). Even though we were very full, we still thought it was delicious. It had plenty of filling and lots of meat.

We also ordered a skewer of grilled lamb liver and a skewer of red willow grilled meat (hongliu kaorou). The ingredients were all very fresh and satisfying.

Address: Block B, Podium Building, AVIC Plaza, Ronghua South Road.
Phone: 13511041942.
7
Turkish Cuisine: SIMIT PALACE.

This is a newly opened Turkish restaurant in the Asian Games Village. The owner is a Turkish man from Istanbul, and his wife is from Beijing. In 2005, they opened a Turkish restaurant called Osman on Lucky Street.

The restaurant has only one floor, with the kitchen on the second floor. The first floor serves desserts, bread, and coffee, making it a great spot for a casual afternoon tea.

I bought some bread to try. It was made very delicately, and after my wife checked it, she said it was quite good.

I love drinking coffee and enjoy the feeling of relaxing in a cafe. Since we cannot drink water during the day in Ramadan, we went at night. I couldn't resist ordering a cup of strong Turkish coffee, even if it meant I might not sleep well later.

The coffee cups here are very delicate and decorated with patterns of dragon robes.

Rice pudding (sutlac) is a small dessert that originated in the Middle East, made by baking cooked rice with milk and butter.

Usually, you should eat Turkish food at a Turkish restaurant, but I saw fried chicken, french fries, and burgers on the menu and couldn't resist. After all, halal Western-style fast food is not as common in Beijing as Turkish restaurants, and we consider Turkish food to be Western cuisine anyway.

The fries and burgers are made to order. The cheese and meat patty in the burger were delicious. This burger combo costs over 50 yuan.
Address: First floor, Building 17, Courtyard 5, Anding Road.
Phone: 13718618634.
8
Yanji Cuisine: Xiangyu Jubinyuan.

This place also opened recently. They serve halal Yanji cold noodles (lengmian) and double-stir-fried meat (guobaorou), which my friends from Northeast China will recognize.

The double-stir-fried meat is sweet and sour, and it is eaten as a side dish with the cold noodles.

Although this is the first restaurant to focus on halal Yanji cold noodles, many barbecue restaurants in Beijing serve halal cold noodles that taste just as good.

Spicy shredded pollock (ban mingtaiyu si).
Spicy shredded pollock is a specialty snack of the Korean ethnic group. It is mixed with Korean chili paste and has a salty, sweet, and slightly spicy taste.

Spicy mixed beef (la ban niurou).
Spicy mixed beef is also a common cold dish for the Korean ethnic group, but they usually use dog meat. Since we cannot eat dog meat, we use beef instead.
Address: No. 1 Beicaochang Hutong, a century-old classic.
Phone: 18501952822
9
Fusion cuisine, Qingxiangge Crayfish, and Anhui Flat Noodles King.

Qingxiangge opened a crayfish shop in Tuanjiehu, specializing in fresh, spicy crayfish. They also opened an Anhui Flat Noodles King (Anhui banmian wang) next door. The iron pot stew (tieguo dun) upstairs and the two shops downstairs all belong to Qingxiangge.

As usual, we couldn't resist ordering a bowl of beef flat noodles (niurou banmian) from next door. Coincidentally, they also sell hot dry noodles (reganmian), so we brought both bowls over to the crayfish shop to break our fast.

Hot dry noodles (reganmian)
In my opinion, the hot dry noodles are better than the beef flat noodles. The hot dry noodles are a bit spicy but very fragrant, similar to what I ate in Wuhan. For beef flat noodles, I prefer the place in Zhangjiawan.

Beef flat noodles (niurou banmian)

The crayfish are fresh, and you can taste it. You must order at least two jin (one kilogram). The price is a bit high, but the chef can help peel the shrimp. You can add noodles to the leftover sauce after eating the shrimp. It is very fragrant but also quite spicy. If you cannot handle spice, I suggest choosing the thirteen-spice (shisanxiang) flavor.

The hand-rolled noodles mixed with the sauce are delicious. The texture of the noodles is similar to noodles with stir-fried meat (guoyourou banmian).

Spicy chicken (lazi ji)
The spicy chicken at this shop is very delicious. The chili peppers are especially fragrant, and it is worth recommending.

Spanish mackerel dumplings (bayu shuijiao)
Qingxiangge started by selling Dalian seafood, so their menu naturally includes Spanish mackerel dumplings. The filling is made of whole mackerel meat, which is pure, soft, and savory.
Address: Five single-story houses on the south side of Building 20, Baijiazhuang Dongli.
Phone: 18911210255
10
Indian Cuisine: Love in Curry

This shop is tucked away. It has been in the basement of Hongqiao Market for five years, but I only found out about it this year.

The space is small, just a stall in the basement food court, but it is clean and hygienic. They do not sell alcohol. Honestly, I have never seen an Indian or Pakistani brother run a restaurant that sells alcohol.

When eating Indian food, curry and naan bread (nangbing) are must-haves. If I want more options, I add fried rice or roasted chicken. Naan and curry come in many flavors, but I recommend the butter naan and lamb curry.

Indian and Pakistani barbecue has bright colors because it is marinated with spices. The green dipping sauce is made from spinach juice.

Deep-fried vegetable curry puffs (samosa)
Address: B1 Food Court, Hongqiao Market, Chongwenmen Outer Street
Phone: 15210944043
11
Beijing Cuisine: Yuelangzhai

In Xiguanshi Village, Changping, there is a halal restaurant with a famous history. Before I arrived, I learned that the restaurant was once an Imperial Escort Agency (yushan biaoju), named for protecting Empress Dowager Cixi during her escape to Xi'an.
Yuelangzhai Restaurant started in 2014. The Li family ancestors were professional escorts. Although that trade no longer exists, the descendants of the Li family are good cooks. Using their ancestral property, they decided to open a restaurant.

At the entrance, a screen wall is carved with the four characters for Imperial Escort Agency. Research confirms it was indeed bestowed by the emperor. The Imperial Escort Agency was originally called Xiguangyu Escort Agency. To protect Empress Dowager Cixi as she left Beijing, the owner Li Entao recommended Yang Juchuan to accompany her all the way to Xi'an and back to Beijing.

The front hall has a dragon chair with a yellow robe hanging nearby. In the center hangs a plaque that reads Yuelangzhai, showing that this shop once served the royal family.

Walking through the porch into the main hall, the space is wide. The interior uses a traditional Chinese style that is simple and elegant. The restaurant has two floors: the first floor has open seating, and the second floor has private rooms.

Inside a private room, the decor remains traditional Chinese with square tables and wooden stools. Calligraphy and ink paintings hang on the walls, creating an atmosphere that feels like traveling back to the late Qing Dynasty.

Vinegar-fried wood-ear and egg (culiu muxu) is a common Beijing home-style dish found in many restaurants. It should be called culiu muxi because the fried eggs look like osmanthus flowers (muxi). It requires high culinary skill; it looks simple, but it is not easy to make well.

Manager Li highly recommended these beef meatballs. He said he usually avoids ordering this dish at other restaurants because they often use too many fillers and not enough beef, but the beef meatballs at Yuelangzhai are made with real, quality ingredients. I picked one up and took a bite. It was just as Manager Li said, full of beef flavor with no taste of starch or other fillers. The meatballs were soft, delicious, and melted in my mouth.

Pan-seared tofu (guota doufu) is a classic Beijing-Shandong dish. You cut the tofu into 5-centimeter squares, mince shrimp into a paste, and mix it with egg wash. Dip the tofu in the egg mixture, pan-fry it over low heat, and when the oil is about 60 percent hot, slide the tofu into the pan. Fry both sides until golden brown, then cover and simmer until the sauce reduces.

For the main course, we had grilled noodles (zhizi kaomian). I had heard of grilled meat (zhizi kaorou) before, but never grilled noodles. Manager Li said he invented this dish. He seasons hand-rolled noodles and stir-fries them on a hot iron grill, similar to stir-fried noodles. The high heat of the grill adds a lot of aroma and texture, and it is very popular with diners.
Address: No. 8, Houchang Street, Xiguanshi Village, Yangfang Town
Phone: 01069760863
12
Northeast Chinese Cuisine: Baixiaobei Northeast Barbecue

This is the only halal Northeast-style barbecue restaurant in Beijing. It just opened, so we organized a group of friends to visit during the trial period. Northeast barbecue is known for small skewers, which is different from Northeast stir-fry dishes that come in large portions.

Boiled beef tripe (shuan niudu)
I don't mind small portions because it lets me try more flavors and helps avoid food waste.

Stir-fried screw snails (baochao dingluo)
Once the tips of the screw snails are broken off, you just suck on them to pull the meat out. The texture is crisp, tender, and chewy.

Fruit cold noodles (shuiguo lengmian). I have to say, the cold noodles here are quite authentic and taste much better than the halal Yanji cold noodles I mentioned earlier.

The skewers are called 'Five Elements Lacking Skewers' (wuxing que chuan). I don't know what that means, but I can tell it's beef, and the yellow part is cheese.

This dish is called 'Super Big Salad' (wocao chaoji da shala) because it is served on a huge plate. People from the Northeast love eating raw vegetables, and the owner gave us this cold salad for free.

Grilled oysters and scallops are a must. The ingredients are very fresh, but they are not cheap.

Deep-sea turbot head (shenhai dieyutou). This fish has sharp teeth and a fierce temperament. The more aggressive the fish, the firmer and tastier the meat.

The cold-tossed fish skin (liangban yupi) has no fishy smell, which shows it is very fresh, and it tastes crisp and refreshing. Cold-tossed fish skin is a classic home-style dish in Northeast China. I wanted to try the roasted silkworm pupae (kao canyong), but my friend talked me out of it because they were scared.

Shenyang chicken rack (jijia) is also a very famous local specialty in the Northeast. The chicken rack is fried until it is golden and crispy, and you can even chew the bones. This shop has a wide variety of small skewers, covering almost all the signature barbecue dishes of the Northeast. The prices are a bit high, with an average cost of over 150 yuan per person.
Address: Ground floor shops on the east side of Dajiaoting International Business Hotel, Guangqu Road.
Phone: 13041118808
13
Beijing Cuisine · Xingyuanzhai Halal Restaurant

It is not easy to find a halal restaurant near the Mutianyu Great Wall in Huairou. Fortunately, there are two halal restaurants right next to each other in Sanduhe Village. I introduced one before, called Sudan Pakistan Restaurant, and the other is this Xingyuanzhai. Xingyuanzhai is a farmhouse-style restaurant with a spacious, two-story layout. In the summer, you can also sit in the courtyard to eat barbecue.

The owner is a Hui Muslim from Shunyi. This shop was originally located in Shunyi and is related to the famous Fushouzhai Hot Pot Restaurant in Shunyi. They just moved to Huairou during the pandemic.

A must-eat in Huairou is the roasted rainbow trout (kao hongzunyu), which is a local farmhouse specialty. Rainbow trout is a cold-water fish with teeth in its mouth. It has a fierce nature and requires high water quality, so its meat is quite delicious.

I originally said I wanted to eat small skewers, but the owner recommended that they have freshly slaughtered lamb, so I could have a pound of freshly grilled large skewers, which are even more fragrant.

Cornmeal flatbread (hubing) stuffed with chives and eggs.

Address: Sanduhe Village, Bohai Town, Huairou District.
Phone: 18910316080
14
Fusion Cuisine · Sayierier

Sayierier Silk Road Cuisine focuses on food from the Silk Road, so it should not be seen as just Xinjiang-style. It also features Mediterranean specialties, as well as Sichuan, Huaiyang, Hunan, Cantonese, and seafood dishes, making it a fusion restaurant.

The environment is upscale and the prices are not cheap, with an average cost of around 200 yuan per person.

There is free ice cream and snacks you can help yourself to while waiting for a table.

The complimentary bread and spicy onion salad (pilahong) served before the meal are also delicious, not just some thrown-together freebie.

For the Mediterranean salad, the dragon fruit and mango are shaped like roses.

Four of us shared a classic grilled meat platter for 328 yuan, which included beef, lamb, vegetables, and seafood. Adding a few carb-heavy sides was plenty. The food tasted great and the service was attentive. I plan to bring more people next time to try other dishes.
Address: 1st Floor, No. F2 Huayuan Road
Phone: 13161344588
Collapse Read »
Summary: This Beijing halal food map covers new Muslim-friendly restaurants opened around Ramadan, including Korean-style barbecue, Yanji cold noodles, Anhui banmian, Turkish food, Indian food, and local Hui Muslim dining.

— Hello, Travel —
This is the third Ramadan I have spent during the pandemic. In March, I was locked down for nearly a month in Dachang, which had zero confirmed cases. I could only move around within the community, so I could not go out to visit restaurants. When Langfang lifted the lockdown in early April, I immediately packed my bags and took my family back to our home in Beijing overnight.
Back in the capital after a long absence, I was greeted by many halal restaurants that had just opened. I had only been away for half a year, but halal restaurants in Beijing were opening one after another. Overall, although some shops closed, the speed of new openings was slightly faster than the closures, so I do not have to worry about having nothing to write for my official account.
During Ramadan, we visited a new restaurant almost every night. Sometimes I treated everyone to iftar, and sometimes others treated me. There is a reward for feeding someone who is fasting, so everyone scrambled to pay the bill. The thrilling part was that just as I finished visiting the new restaurants on my list, Beijing suspended dine-in services during the May Day holiday.
This issue (the 25th issue) is very rich in content, with new additions including halal versions of Yanji cold noodles (lengmian), Anhui flat noodles (banmian), Northeast-style barbecue, Turkish food, Indian food, Korean barbecue, and new-style Chinese cuisine.
1
Korean-style Xiaohuiniu Barbecue

Xiaohuiniu Barbecue is located in the ground-floor shops of Maying Village in Zhangjiawan Town, Tongzhou. It is near a residential area for Hui Muslims and close to Universal Studios, so there are many halal restaurants nearby. We even saw a barbecue night market on the roadside with stalls selling halal deep-fried stinky tofu and grilled skewers. This kind of lively atmosphere is hard to find in Beijing nowadays.

We bought a 4-person set meal on Dazhong Dianping for 288 yuan, which is 70 yuan per person. Overall, the price is cheaper than in the city center. The quality of the beef in the set is good, there are servers to help grill the meat, and the restaurant environment is spacious, making for a comfortable dining experience.

The set includes a portion of Hui beef belly and thick-cut beef tongue, as well as lamb butterfly chops and Orleans-style chicken wings. Paired with some cold dishes, it basically satisfies the appetites of four people.

The main courses are a portion of cold noodles (lengmian) and a portion of stone pot bibimbap. These two are the standard main course pairings for Korean barbecue. Both are quite delicious, and the portions are not too large, so there is no waste.

A major highlight of this place is the self-service sauce bar, which offers many flavor options. There are various dry and wet dipping sauces, and I suggest trying each one. I personally prefer the dry dipping sauces.

I have tried grilling meat at home, but a drawback is that the smoke fills the whole room. So, whenever I want to eat barbecue, I still recommend going to a restaurant. There are now several halal Korean barbecue restaurants in Beijing, such as Toupiqi and Qingu in Changying, as well as Japanese-style places like Chidao Yakiniku and Niushi, all of which are good restaurants.

Address: Shop 5, Ground Floor, Maying Village, Zhangjiawan Town
Phone: 17610562606
2
Taihe beef flat noodles (banmian) from Anhui.

We originally planned to break our fast at Xiaohuiniu, but when we arrived at Zhangjiawan, we stumbled upon this halal Anhui flat noodle shop. It is located right at the entrance of the street where the Zhangjiawan mosque stands. The guys and I agreed immediately to eat our noodles here to break our fast before heading off for barbecue. Sometimes plans just cannot keep up with changes.

Taihe beef flat noodles are a specialty snack from Anhui that originated during the Jiaqing reign of the Qing Dynasty. Taihe is a place in Fuyang, Anhui. The name flat noodles comes from the way the dough is flattened with a rolling pin and slapped against a cutting board.

To save room for the barbecue at Xiaohuiniu, we each ordered a small bowl of noodles. The small bowl was actually quite large and cost 10 yuan. The beef broth was rich and the wide noodles were chewy. My teammates could not stop praising them. It was everyone's first time having halal flat noodles, and we all felt the trip was worth it.
3
New Chinese-style pastries: Tanggusu and Guiyizhai.

Tanggusu and Guiyizhai are the same business, located right next to each other with an interior connection. Tanggusu is the takeout window, while you can walk into Guiyizhai to shop. Young people who are not used to traditional pastries can find new flavors here.

They have halal meat floss cakes (xiaobei), egg tarts, jujube cakes, chocolate pies, muffins, Napoleon cakes, and sweetheart cakes (laopobing), as well as sugar-free cakes.

The chocolate pie is their best-selling dessert and is cheap at 8 yuan each. Given the limited options for halal desserts, this shop is quite affordable, even if it is not as good as what my wife makes.

The chocolate pie was packed with filling. Since I was still fasting, I did not get to taste it; my wife ate it all (nursing mothers do not have to fast).

Napoleon cake.
Address: Bungalow 1, Courtyard 2, Jiaomen Road.
Phone: 01067532366.
4
New-style Beijing cuisine: Yimanxuan.

One evening, Tiantian had the intention (niyyah) to treat everyone to break their fast. Since we wanted to keep the cost per person reasonable, I specifically chose this newly opened restaurant near Xidan.

Qianlong cabbage.
Qianlong cabbage (qianlong baicai) is a cold dish made with Chinese cabbage, sesame paste, honey, and sugar.

Dry-fried young chicken (ganbian ziji).
This Sichuan-style dry-fried young chicken is deep-fried first, so it is crispy on the outside and tender on the inside. It is topped with dried chili strips for a spicy, fragrant flavor that is just right.

Stir-fried lamb (baohu).
Baohu is basically stir-fried lamb, but cooked over higher heat for a longer time. You eat it with sesame flatbread (shaobing), which is soft enough to stuff the meat inside. This dish is quite popular.

Fried cornmeal buns with stinky tofu (zha wotou choudoufu).
This is a favorite among old Beijingers. You spread stinky tofu on fried cornmeal buns. Don't smell it; just hold your breath and eat it, and you won't notice the smell.

Noodles with thick gravy (dalu mian).
We chose these noodles with thick gravy as our main course. One big bowl serves three people. The handmade noodles and the gravy are both carefully prepared and highly recommended.
5
Northwest cuisine at Lili Yangke.

During Ramadan, Lili Yangke provides dates for those fasting to break their fast. They also prioritize serving food to guests breaking their fast; just tell the server it is an iftar meal, and the chef will serve it on time.

The waitresses at Lili Yangke wear headscarves, and I saw them performing namaz after breaking their fast.

We use boiled dates to break our fast, following the Sunnah.

The deluxe version of eight-treasure tea (babao cha), also known as three-cannon tea (sanpaotai) in Lanzhou, is always filled to the brim when you visit a home in the Northwest.

Hezhou steamed buns (Hezhou baozi) are not a main course here; in the Northwest, they are served as an appetizer before the meal.

Milk and egg fermented rice soup (niunai jidan laozao) is a Northwest dessert that can be eaten before or after a meal.

Their Dongxiang free-range chicken (Dongxiang liuda ji) is excellent. The meat is tender and has a great texture that is clearly different from regular chicken.

The golden bread roasted lamb leg (huangjin mianbao kao yangtui) is their signature dish. You need to order it an hour in advance because it is baked to order. Once the bread is cut open, it is filled with pre-cut pieces of lamb, and the quality of the meat is excellent.

The small fried dough (youxiang) is fluffy and delicious, and you can eat it like a snack. Many places do not fry youxiang regularly, only on important days, which makes the food feel sacred. There is even a custom that you must break it by hand to eat it. These are local traditions that do not come from the Quran or Hadith. We respect these traditions, but we should also know where they come from.
Address: No. 15 Guangqu Jiayuan, Guangqumen Outer Street.
Phone: 13777836511.
6
Xinjiang Cuisine: Ziyuan.

There are Xinjiang restaurants everywhere in Beijing now, but this one stands out for its decor. People say they hired the famous Japanese designer Shuhei Aoyama. The master's design fee was as high as 2,000 yuan per square meter, which shows the owner has very high standards for aesthetics.

Since they hired a master designer, they are naturally careful about choosing ingredients. The owner is a Hui Muslim from Xinjiang, so the ingredients come directly from Xinjiang.

We saw a note on the menu: 'The restaurant's chefs all come from ethnic minority regions in Xinjiang.' This description speaks for itself. Those who know, know. This is how ethnic restaurants from Xinjiang write it these days.

Actually, before eating at Ziyuan, we had already broken our fast at a nearby Yunnan restaurant called Dianxinyuan. We just happened to pass by here and thought, since we came all this way, we might as well go in and sit for a while.

We ordered a meat-filled flatbread (rou nang). Even though we were very full, we still thought it was delicious. It had plenty of filling and lots of meat.

We also ordered a skewer of grilled lamb liver and a skewer of red willow grilled meat (hongliu kaorou). The ingredients were all very fresh and satisfying.

Address: Block B, Podium Building, AVIC Plaza, Ronghua South Road.
Phone: 13511041942.
7
Turkish Cuisine: SIMIT PALACE.

This is a newly opened Turkish restaurant in the Asian Games Village. The owner is a Turkish man from Istanbul, and his wife is from Beijing. In 2005, they opened a Turkish restaurant called Osman on Lucky Street.

The restaurant has only one floor, with the kitchen on the second floor. The first floor serves desserts, bread, and coffee, making it a great spot for a casual afternoon tea.

I bought some bread to try. It was made very delicately, and after my wife checked it, she said it was quite good.

I love drinking coffee and enjoy the feeling of relaxing in a cafe. Since we cannot drink water during the day in Ramadan, we went at night. I couldn't resist ordering a cup of strong Turkish coffee, even if it meant I might not sleep well later.

The coffee cups here are very delicate and decorated with patterns of dragon robes.

Rice pudding (sutlac) is a small dessert that originated in the Middle East, made by baking cooked rice with milk and butter.

Usually, you should eat Turkish food at a Turkish restaurant, but I saw fried chicken, french fries, and burgers on the menu and couldn't resist. After all, halal Western-style fast food is not as common in Beijing as Turkish restaurants, and we consider Turkish food to be Western cuisine anyway.

The fries and burgers are made to order. The cheese and meat patty in the burger were delicious. This burger combo costs over 50 yuan.
Address: First floor, Building 17, Courtyard 5, Anding Road.
Phone: 13718618634.
8
Yanji Cuisine: Xiangyu Jubinyuan.

This place also opened recently. They serve halal Yanji cold noodles (lengmian) and double-stir-fried meat (guobaorou), which my friends from Northeast China will recognize.

The double-stir-fried meat is sweet and sour, and it is eaten as a side dish with the cold noodles.

Although this is the first restaurant to focus on halal Yanji cold noodles, many barbecue restaurants in Beijing serve halal cold noodles that taste just as good.

Spicy shredded pollock (ban mingtaiyu si).
Spicy shredded pollock is a specialty snack of the Korean ethnic group. It is mixed with Korean chili paste and has a salty, sweet, and slightly spicy taste.

Spicy mixed beef (la ban niurou).
Spicy mixed beef is also a common cold dish for the Korean ethnic group, but they usually use dog meat. Since we cannot eat dog meat, we use beef instead.
Address: No. 1 Beicaochang Hutong, a century-old classic.
Phone: 18501952822
9
Fusion cuisine, Qingxiangge Crayfish, and Anhui Flat Noodles King.

Qingxiangge opened a crayfish shop in Tuanjiehu, specializing in fresh, spicy crayfish. They also opened an Anhui Flat Noodles King (Anhui banmian wang) next door. The iron pot stew (tieguo dun) upstairs and the two shops downstairs all belong to Qingxiangge.

As usual, we couldn't resist ordering a bowl of beef flat noodles (niurou banmian) from next door. Coincidentally, they also sell hot dry noodles (reganmian), so we brought both bowls over to the crayfish shop to break our fast.

Hot dry noodles (reganmian)
In my opinion, the hot dry noodles are better than the beef flat noodles. The hot dry noodles are a bit spicy but very fragrant, similar to what I ate in Wuhan. For beef flat noodles, I prefer the place in Zhangjiawan.

Beef flat noodles (niurou banmian)

The crayfish are fresh, and you can taste it. You must order at least two jin (one kilogram). The price is a bit high, but the chef can help peel the shrimp. You can add noodles to the leftover sauce after eating the shrimp. It is very fragrant but also quite spicy. If you cannot handle spice, I suggest choosing the thirteen-spice (shisanxiang) flavor.

The hand-rolled noodles mixed with the sauce are delicious. The texture of the noodles is similar to noodles with stir-fried meat (guoyourou banmian).

Spicy chicken (lazi ji)
The spicy chicken at this shop is very delicious. The chili peppers are especially fragrant, and it is worth recommending.

Spanish mackerel dumplings (bayu shuijiao)
Qingxiangge started by selling Dalian seafood, so their menu naturally includes Spanish mackerel dumplings. The filling is made of whole mackerel meat, which is pure, soft, and savory.
Address: Five single-story houses on the south side of Building 20, Baijiazhuang Dongli.
Phone: 18911210255
10
Indian Cuisine: Love in Curry

This shop is tucked away. It has been in the basement of Hongqiao Market for five years, but I only found out about it this year.

The space is small, just a stall in the basement food court, but it is clean and hygienic. They do not sell alcohol. Honestly, I have never seen an Indian or Pakistani brother run a restaurant that sells alcohol.

When eating Indian food, curry and naan bread (nangbing) are must-haves. If I want more options, I add fried rice or roasted chicken. Naan and curry come in many flavors, but I recommend the butter naan and lamb curry.

Indian and Pakistani barbecue has bright colors because it is marinated with spices. The green dipping sauce is made from spinach juice.

Deep-fried vegetable curry puffs (samosa)
Address: B1 Food Court, Hongqiao Market, Chongwenmen Outer Street
Phone: 15210944043
11
Beijing Cuisine: Yuelangzhai

In Xiguanshi Village, Changping, there is a halal restaurant with a famous history. Before I arrived, I learned that the restaurant was once an Imperial Escort Agency (yushan biaoju), named for protecting Empress Dowager Cixi during her escape to Xi'an.
Yuelangzhai Restaurant started in 2014. The Li family ancestors were professional escorts. Although that trade no longer exists, the descendants of the Li family are good cooks. Using their ancestral property, they decided to open a restaurant.

At the entrance, a screen wall is carved with the four characters for Imperial Escort Agency. Research confirms it was indeed bestowed by the emperor. The Imperial Escort Agency was originally called Xiguangyu Escort Agency. To protect Empress Dowager Cixi as she left Beijing, the owner Li Entao recommended Yang Juchuan to accompany her all the way to Xi'an and back to Beijing.

The front hall has a dragon chair with a yellow robe hanging nearby. In the center hangs a plaque that reads Yuelangzhai, showing that this shop once served the royal family.

Walking through the porch into the main hall, the space is wide. The interior uses a traditional Chinese style that is simple and elegant. The restaurant has two floors: the first floor has open seating, and the second floor has private rooms.

Inside a private room, the decor remains traditional Chinese with square tables and wooden stools. Calligraphy and ink paintings hang on the walls, creating an atmosphere that feels like traveling back to the late Qing Dynasty.

Vinegar-fried wood-ear and egg (culiu muxu) is a common Beijing home-style dish found in many restaurants. It should be called culiu muxi because the fried eggs look like osmanthus flowers (muxi). It requires high culinary skill; it looks simple, but it is not easy to make well.

Manager Li highly recommended these beef meatballs. He said he usually avoids ordering this dish at other restaurants because they often use too many fillers and not enough beef, but the beef meatballs at Yuelangzhai are made with real, quality ingredients. I picked one up and took a bite. It was just as Manager Li said, full of beef flavor with no taste of starch or other fillers. The meatballs were soft, delicious, and melted in my mouth.

Pan-seared tofu (guota doufu) is a classic Beijing-Shandong dish. You cut the tofu into 5-centimeter squares, mince shrimp into a paste, and mix it with egg wash. Dip the tofu in the egg mixture, pan-fry it over low heat, and when the oil is about 60 percent hot, slide the tofu into the pan. Fry both sides until golden brown, then cover and simmer until the sauce reduces.

For the main course, we had grilled noodles (zhizi kaomian). I had heard of grilled meat (zhizi kaorou) before, but never grilled noodles. Manager Li said he invented this dish. He seasons hand-rolled noodles and stir-fries them on a hot iron grill, similar to stir-fried noodles. The high heat of the grill adds a lot of aroma and texture, and it is very popular with diners.
Address: No. 8, Houchang Street, Xiguanshi Village, Yangfang Town
Phone: 01069760863
12
Northeast Chinese Cuisine: Baixiaobei Northeast Barbecue

This is the only halal Northeast-style barbecue restaurant in Beijing. It just opened, so we organized a group of friends to visit during the trial period. Northeast barbecue is known for small skewers, which is different from Northeast stir-fry dishes that come in large portions.

Boiled beef tripe (shuan niudu)
I don't mind small portions because it lets me try more flavors and helps avoid food waste.

Stir-fried screw snails (baochao dingluo)
Once the tips of the screw snails are broken off, you just suck on them to pull the meat out. The texture is crisp, tender, and chewy.

Fruit cold noodles (shuiguo lengmian). I have to say, the cold noodles here are quite authentic and taste much better than the halal Yanji cold noodles I mentioned earlier.

The skewers are called 'Five Elements Lacking Skewers' (wuxing que chuan). I don't know what that means, but I can tell it's beef, and the yellow part is cheese.

This dish is called 'Super Big Salad' (wocao chaoji da shala) because it is served on a huge plate. People from the Northeast love eating raw vegetables, and the owner gave us this cold salad for free.

Grilled oysters and scallops are a must. The ingredients are very fresh, but they are not cheap.

Deep-sea turbot head (shenhai dieyutou). This fish has sharp teeth and a fierce temperament. The more aggressive the fish, the firmer and tastier the meat.

The cold-tossed fish skin (liangban yupi) has no fishy smell, which shows it is very fresh, and it tastes crisp and refreshing. Cold-tossed fish skin is a classic home-style dish in Northeast China. I wanted to try the roasted silkworm pupae (kao canyong), but my friend talked me out of it because they were scared.

Shenyang chicken rack (jijia) is also a very famous local specialty in the Northeast. The chicken rack is fried until it is golden and crispy, and you can even chew the bones. This shop has a wide variety of small skewers, covering almost all the signature barbecue dishes of the Northeast. The prices are a bit high, with an average cost of over 150 yuan per person.
Address: Ground floor shops on the east side of Dajiaoting International Business Hotel, Guangqu Road.
Phone: 13041118808
13
Beijing Cuisine · Xingyuanzhai Halal Restaurant

It is not easy to find a halal restaurant near the Mutianyu Great Wall in Huairou. Fortunately, there are two halal restaurants right next to each other in Sanduhe Village. I introduced one before, called Sudan Pakistan Restaurant, and the other is this Xingyuanzhai. Xingyuanzhai is a farmhouse-style restaurant with a spacious, two-story layout. In the summer, you can also sit in the courtyard to eat barbecue.

The owner is a Hui Muslim from Shunyi. This shop was originally located in Shunyi and is related to the famous Fushouzhai Hot Pot Restaurant in Shunyi. They just moved to Huairou during the pandemic.

A must-eat in Huairou is the roasted rainbow trout (kao hongzunyu), which is a local farmhouse specialty. Rainbow trout is a cold-water fish with teeth in its mouth. It has a fierce nature and requires high water quality, so its meat is quite delicious.

I originally said I wanted to eat small skewers, but the owner recommended that they have freshly slaughtered lamb, so I could have a pound of freshly grilled large skewers, which are even more fragrant.

Cornmeal flatbread (hubing) stuffed with chives and eggs.

Address: Sanduhe Village, Bohai Town, Huairou District.
Phone: 18910316080
14
Fusion Cuisine · Sayierier

Sayierier Silk Road Cuisine focuses on food from the Silk Road, so it should not be seen as just Xinjiang-style. It also features Mediterranean specialties, as well as Sichuan, Huaiyang, Hunan, Cantonese, and seafood dishes, making it a fusion restaurant.

The environment is upscale and the prices are not cheap, with an average cost of around 200 yuan per person.

There is free ice cream and snacks you can help yourself to while waiting for a table.

The complimentary bread and spicy onion salad (pilahong) served before the meal are also delicious, not just some thrown-together freebie.

For the Mediterranean salad, the dragon fruit and mango are shaped like roses.

Four of us shared a classic grilled meat platter for 328 yuan, which included beef, lamb, vegetables, and seafood. Adding a few carb-heavy sides was plenty. The food tasted great and the service was attentive. I plan to bring more people next time to try other dishes.
Address: 1st Floor, No. F2 Huayuan Road
Phone: 13161344588
Collapse Read »
China Mosque Travel Guide: Beijing Public Transport Routes to 70 Historic Mosques for Muslim Visitors
Reposted from the web
Summary: This Beijing mosque guide gives public transport routes, addresses, and visiting details for 70 mosques, helping Muslim travelers find historic prayer places across the city.
The author Shi Wenbo gave me this travel guide before he passed away. He hoped it would add to my work on existing and lost mosques in Beijing. The article lists transport details for 70 mosques in Beijing, which was missing from my original text.
About the author:
Shi Wenbo (1989-2022) was born in Shenyang, Liaoning Province. In September 2006, he was admitted to the Basic Science Class of Mathematics and Physics at Tsinghua University without an entrance exam. He transferred to the Department of Materials Science at Tsinghua in 2007 and earned his bachelor's degree in engineering in 2010. In 2010, he was admitted to the Department of Chemistry at Tsinghua University to pursue a doctorate in inorganic chemistry without an entrance exam.
1 Xicheng District (formerly Xuanwu District)
1.1 Niujie Mosque
The oldest and most famous mosque in Beijing.
Address: Niujie, Xicheng District (facing the main road).
Transport:
(1) Take Subway Line 7 to Guang'anmennei Station (Exit C). Walk east along Guang'anmennei Street to the north entrance of Niujie, then turn right and walk straight south along Niujie to reach it.
(2) Take bus 10, 48, 88, or 717 to the Niujie Mosque stop. Or take bus 5, 6, 38, 57, 109, 381, 477, or Te 5 to the Niujie Lukou Xi stop, then walk straight south along Niujie to reach it.

1.2 Houheyan Mosque
Address: Houheyan, Changchun Street, Xicheng District (inside the residential compound).
Transport:
(1) Take Subway Line 2 to Changchun Jie Station (Exit C1). Walk along the west wall of Building 12 on Xuanwumen West Street to enter the compound. The mosque is in the alley opposite the Sanmiao Community Residents' Committee.
(2) Take bus 9, 67, 337, 673, Te 2, Te 7, Te 13, or Te 14 to the Changchun Jie Lukou Dong stop. Walk along the west wall of Building 12 on Xuanwumen West Street to enter the compound. The mosque is in the alley opposite the Sanmiao Community Residents' Committee.

1.3 Qianmen Mosque
Also known as the "Saozhu Hutong Mosque."
Address: Saozhu Hutong, Qianmen, Xicheng District (inside the hutong).
Transport:
(1) Take Subway Line 2 to Qianmen Station (Exit C). Walk south along Meishi Street on the west side of Tiananmen Square to Beihuoshan Hutong. Turn right, follow Beihuoshan Hutong to the intersection, then turn left to arrive.
(2) Take bus 5, 8, 17, 20, 22, 48, 59, 66, 69, 71, 82, 93, 120, 622, 623, Te 4, Te 7, or Te 11 to Qianmen Station. Alternatively, take bus 9, 22, 44 (inner), 44 (outer), 67, 337, 608, 901 (express), or Te 2 to Qianmen West Station. Walk south along Meishi Street on the west side of Tiananmen Square to Beihuoshan Hutong. Turn right, follow Beihuoshan Hutong to the intersection, then turn left to arrive.

2 Xicheng District
2.1 Sanlihe Mosque
Address: Yuetan South Street, Xicheng District (inside the residential compound).
Transport:
(1) Take Subway Line 1 to Muxidi Station (Exit A1). Walk north along Sanlihe Road to Yuetan South Street. Turn right, walk east along Yuetan South Street to the Everbright Bank, then turn left into the residential compound.
(2) Take bus 13, 21, 32, 65, or 68 to Sanlihe East Entrance Station. Walk west along Yuetan South Street to the Everbright Bank, then turn right into the residential compound to arrive.

2.2 Fayuan Mosque
Also known as the Deshengmen Outer Mosque.
Address: Northeast corner of Deshengmen Bridge, North Second Ring Road, Xicheng District (by the road).
Transport:
(1) Take Subway Line 2 to Jishuitan Station (Exit A). Walk east along the North Second Ring Road to Deshengmen Bridge to arrive.
(2) Take bus 5, 55, 305, 625, 670, 909, or Te 13 to Deshengmen Outer Station. Alternatively, take bus 27, 44 (outer), 315, 380, 409, 872, 880, 880 (express), 880 (section), 883 (express), 885, 919, 919 (express), or Te 13 to Deshengmen Station. You can also take bus 44 (inner), 344 (express), 345, 345 (express), 881, 883, 886, 888, 888 (express), 888 (section), 889, Te 12 (inner), or Te 12 (outer) to Deshengmen West Station to arrive.

2.3 Zhengyuan Mosque
Address: Dongguanying Hutong, Xicheng District (inside the residential compound).
Transport:
Take Subway Line 4 to Xinjiekou Station (Exit C). Walk south along Zhaodengyu Road to Dongguanying Hutong. Turn right into Dongguanying Hutong and you will arrive at the residential complex.
Take bus 7 or 47 to Baochan Hutong Station. Walk north along Zhaodengyu Road to Dongguanying Hutong. Turn left into Dongguanying Hutong and you will arrive at the residential complex.

2.4 Jinshifang Street Mosque
Also known as the Qingzhen Pushou Mosque, it was originally located on Jinshifang Street in Xicheng District, next to Beijing No. 159 Middle School. It has been demolished and rebuilt.

3 Dongcheng District (formerly Chongwen District)
3.1 Huashi Mosque
Address: West Huashi Street, Dongcheng District (along the road)
Transport:
Take Subway Line 2 or 5 to Chongwenmen Station (Exit C2). Walk south along Chongwenmen Outer Street to West Huashi Street. Turn left and walk straight east along West Huashi Street to arrive.
Take bus 8, 12, or 525 to Yangshikou Station. Walk east along West Huashi Street to arrive.

3.2 Shazikou Mosque
Address: Anlelin Road, Shazikou, Dongcheng District (inside the residential complex)
Transport:
Take bus 7 or 986 to Shazikou East Station, or bus 2, 17, 40, 69, 71, 72, 93, 504, 622, 821, 828, 849, 849 (Express), 943, 943 (Express), 943 (Section), 997, or BRT 1 to Shazikou Station. The mosque is inside the residential complex on the south side of Anlelin Road.

4 Dongcheng District
4.1 Dongsi Mosque
Address: Dongsi South Street, Dongcheng District (along the road)
Transport:
Take Subway Line 5 or Line 6 to Dongsi Station (Exit D) and walk south along Dongsi South Street.
Take bus 106, 110, 116, 684, or 685 to the Dongsi Lukou South stop.

4.2 Dongzhimenwai Mosque
Address: Dongwai Xiejie, Dongcheng District (along the road).
Transport:
Take Subway Line 2 or Line 13 to Dongzhimen Station (Exit B), walk east along Dongzhimenwai Street to Dongwai Xiejie, then turn left and walk north along Dongwai Xiejie.
Take bus 855, 934, 935, or 935 (Express) to the Dongzhimenwai stop, or take bus 3, 24, 106, 107, 110, 117, 120, 123, 131, 132, 401, 404, 413, 416, 418, 536, 635, 659, 675, 688, 850, 850 (Express), 866, 867, 909, 915, 915 (Express), 915 (Section), 916, 916 (Express), 918, 918 (Express), 936, 942, 942 (Express), 942 (Section), 942 (Branch), 955, 955 (Express), 966, 974, 980, or 980 (Express) to the Dongzhimen stop. Walk east along Dongzhimenwai Street to Dongwai Xiejie, then turn left and walk north along Dongwai Xiejie.

4.3 Douban Hutong Mosque
Commonly known as the Bean Sprout Mosque (Douyacai Qingzhensi).
Address: Douban Hutong, Chaoyangmen, Dongcheng District (along the road).
Transport:
Take Subway Line 2 or Line 6 to Chaoyangmen Station (Exit H) and walk north along Douban Hutong.
Take bus 58, 101, 109, 110, 112, or 420 to the Chaoyangmennei stop and walk north along Douban Hutong.

4.4 Andingmenwai Mosque
Also called the Ditan Mosque (Ditan Qingzhensi).
Address: Shanglong Xili Community, Andingmenwai, Dongcheng District (inside the residential area).
Transport:
Take Subway Line 2 to Andingmen Station (Exit A). Walk north along Andingmen Outer Street to Ande Road. Turn left and walk west along Ande Road to Shanglong Xili. Enter the residential area between buildings 31 and 33 to arrive.
Take bus 27, 119, 125, 301, 407, 426, 430, 909, Bus Rapid Transit (BRT) 3, or BRT 3 (Section) to Andingmen Outer Street Station. Walk north along Andingmen Outer Street to Ande Road. Turn left and walk west along Ande Road to Shanglong Xili. Enter the residential area between buildings 31 and 33 to arrive.

5 Chaoyang District
5.1 Changying Mosque
Address: Changying Hui Muslim Township, Chaoyang North Road, Chaoyang District (next to the road).
Transport:
Take Subway Line 6 to Huangqu Station (Exit B). Walk east along Chaoyang North Road to arrive.
Take bus 364, 488, 499, 499 (Express), 506, 517, 583, 585, 586, 911, or Special 115 to Changying Station. Walk south along Guanzhuang Road to Chaoyang North Road. Turn right and walk west along Chaoyang North Road to arrive.

5.2 Nanxiapo Mosque
Also known as Yabaolu Mosque.
Address: Chaowai West Street, Yabaolu, Chaoyang District (inside the residential area).
Transport:
Take Subway Line 2 or 6 to Chaoyangmen Station (Exit A). Walk south along Chaoyangmen South Street to Yabaolu. Turn left and walk east along Yabaolu to Chaowai West Street. Turn left and walk north along Chaowai West Street to arrive.
Take bus 44 (Inner), 44 (Outer), 58, 650, Special 2, Special 12 (Inner), or Special 12 (Outer) to Yabaolu Station. Walk east along Yabaolu to Chaowai West Street. Turn left and walk north along Chaowai West Street to arrive.

5.3 Guanzhuang Mosque
One of the mosques with the smallest land area in Beijing.
Address: Guanzhuang Road, Chaoyang District (inside the residential area).
Transport:
(1) Take Subway Batong Line to Guanzhuang Station (Exit B). Walk north along Shuangqiao East Road to Yangzha Roundabout. Turn left and walk west along Chaoyang Road to Guanzhuang Road. Turn right and walk north along Guanzhuang Road. The mosque is inside the residential area on the east side of the road.
(2) Take bus 364, 488, 506, 583, 639, or Zhuan 115 to Guanzhuang Lukou North Station. Walk south along Guanzhuang Road. The mosque is inside the residential area on the east side of the road.

5.4 Yangzha Mosque
Address: Inside Yangzha Village, Shuangqiao East Road, Chaoyang District.
Transport:
(1) Take Subway Batong Line to Guanzhuang Station (Exit B). Walk north along Shuangqiao East Road to reach it.
(2) Take bus 442, 583, 648 to Yangzha Roundabout East Station, or bus 532, BRT 2, BRT 2 (Section), or Zhuan 115 to Yangzha Station. Walk south along Shuangqiao East Road to the entrance of Yangzha Village. Turn left into the village to reach it.

5.5 Xihui Mosque
Address: Inside Xihui Village, west side, Chaoyang District.
Transport:
(1) Take Subway Batong Line to Guanzhuang Station (Exit D). Walk west along Jianguo Road to the entrance of Xihui Village. Turn left and walk south into the village to reach it.
(2) Take bus 312 or 666 to Yangzha Lukou West Station. Walk west along Jianguo Road to the entrance of Xihui Village. Turn left and walk south into the village to reach it.

5.6 Dongbalizhuang Mosque
Address: Inside the residential area at the southeast corner of Honglingjin Bridge, East Fourth Ring Road, Chaoyang District.
Transport:
(1) Take bus 450, 496, 657, 690, 740 (Inner), 740 (Outer), or Te 9 (Outer) to Honglingjin Bridge South Station. Walk east along the road on the north side of the canal to enter the residential area.

5.7 Xiaohongmen Mosque
Address: Inside the residential area on Hongfang Road, Xiaohongmen, Chaoyang District.
Transport:
(1) Take Subway Yizhuang Line to Xiaohongmen Station (Exit D). Walk west along Xiaohongmen East Road to Xiaohongmen Road. Turn left and walk south along the main road of Xiaohongmen Road to Hongfang Road. Turn left and walk east along Hongfang Road to the Xiaohongmen Stainless Steel City. Turn right into the residential area and take the left fork at the three-way intersection to arrive. [Note: The side road of Xiaohongmen Road is closed due to demolition.]
(2) Take Bus 985 to Hongfang Road West Entrance Station. Walk west along Hongfang Road to the Xiaohongmen Stainless Steel City. Turn left into the residential area and take the left fork at the three-way intersection to arrive.

5.8 Wanziying Mosque
Address: Inside Wanziying Village, Heizhuanghu Township, Chaoyang District
Transport:
(1) Take Bus 397 to Wanziying Station. Walk west into the village and go straight to arrive.

5.9 Kangying Mosque
Address: Inside Kangying Village, Sunhe Township, Chaoyang District
Transport:
(1) Take Subway Line 15 to Sunhe Station (Exit D). Walk south along Jingshen Road (G101), pass the Jingping Expressway intersection, and continue south to Kangying Avenue. Turn left and walk east along Kangying Avenue to Lanhua Yuan East Road. Turn right and walk south along Lanhua Yuan East Road to Kangying South Road. Turn right and walk west along Kangying South Road to arrive.
(2) Take Bus 405, 415, 538, 586, 847, 854, 923, or 991 to Sunhe Bus Terminal, or Bus 696, 850, 857, 867, 915, 915 (branch), 916, 918, 934, 936, 942, 942 (branch), 942 (sub-branch), or 980 to Sunhe Station. Walk east along Kangying Avenue to Lanhua Yuan East Road. Turn right and walk south along Lanhua Yuan East Road to Kangying South Road. Turn right and walk west along Kangying South Road to arrive.

6 Haidian District
6.1 Haidian Mosque
Address: Suzhou Street, Haidian District (by the road)
Transport:
(1) Take Subway Line 10 to Suzhou Street Station (Exit A). Walk north along Suzhou Street to arrive.
(2) Take Bus 26, 302, 374, 528, Yuntong 110, Yuntong 114, Yuntong 118, or Yuntong 124 to Beijing Seismological Bureau Station. Walk south along Suzhou Street to arrive.

6.2 Madian Mosque
Address: Northwest corner of Madian Bridge, North Third Ring Road, Haidian District (along the road)
Transport:
(1) Take bus 123, 344 (Express), 345, 361, 367, 671, 695, 847, 848, 881, 883, 889, Yuntong 101, Yuntong 104, or Yuntong 201 to Madianqiao West Station. Head east along the North Third Ring Road to Madian East Road, then turn left and head north along Madian East Road to arrive.

6.3 Anheqiao Mosque
Address: Xiangshan Road, Haidian District (by the road)
Transport:
(1) Take bus 331, 563, 563 (Section), Te 5, or Yuntong 112 to Qinglongqiao Station. Head west along Xiangshan Road to arrive.

6.4 Shucun Mosque
Address: Shucun Road, Haidian District (by the road)
Transport:
(1) Take bus 393, 636, Te 4, Yuntong 118, or Yuntong 123 to Shucun Dongkou Station. Head west along Nongda South Road to Shucun Road, then turn left and head south along Shucun Road to arrive.

6.5 Qinghe Mosque
Address: Xiaoqinghe Road, Haidian District (inside the village)
Transport:
(1) Take bus 305, 307, 315, 328, 333 (Inner), 345, 355, 379, 392, 398, 407, 478, 490, 518, 577, 606, 607, 609, 618, 625, 632, 670, 693, 753, 909, Yuntong 103, or Yuntong 109 to Qinghe North Station. Follow the Beijing-Tibet Expressway (G6) frontage road to Xiaoqinghe Road on the north side of Qinghe, then turn right and head west along Xiaoqinghe Road to arrive.

6.6 Landianchang Mosque
Address: Century City Cultural Plaza, Landianchang Middle Road, Haidian District (inside the Cultural Plaza)
Transport:
(1) Take Subway Line 10 to Huoqiying Station (Exit A). Walk west along Landianchang Road to Landianchang Middle Road. Turn left and walk south along Landianchang Middle Road to the Century City Cultural Plaza. The destination is on your left.
(2) Take bus 360, 365, 425, or 539 to Landianchang Middle Road Station. Walk north along Landianchang Middle Road to the Century City Cultural Plaza. The destination is on your right.

6.7 Siwangfu Mosque
Address: Inside Pingxi Siwangfu Village, Haidian District.
Transport:
(1) Take bus 331, 505, 563, 563 (branch), 696, Special 5, or Yuntong 112 to Xiangquan Roundabout Station. Walk west along Xiangshan Road to the gas station. Turn right and head north into Pingxi Siwangfu Village. Go straight to the fork and take the right path. Follow the village road to the T-junction, then turn left. The destination is inside the alley.

7 Fengtai District
7.1 Fengtai Mosque
Address: Along Wenti Road, Beidadi, Fengtai District.
Transport:
(1) Take bus 77, 83, 310, 313, 340, 349, 351, 354, 480, 602, 658, 694, 736, 740 (inner), 740 (outer), 840, 845, 959, 967, 969, Special 7, Special 9 (inner), Special 9 (outer), or Yuntong 115 to Beidadi Station. Walk south along the West Fourth Ring Road to the Postal Savings Bank. Turn left and head east to Wenti Road. Turn right and walk south along Wenti Road to reach the destination.

7.2 Nanyuan Mosque
Address: Inside Nanyuan Xinhua Road, Fengtai District.
Transport:
(1) Take bus 343, 353, 353 (branch), 556, 610, 954, or Yuntong 115 to Xinhua Road South Entrance Station. Walk east along Jingbei West Road to Xinhua Road. Turn left and follow Xinhua Road into the village to West First Alley (Xi Toudao Jie). Turn left and walk west along West First Alley to reach the destination.

7.3 Changxindian Mosque
Address: Inside Changxindian Town, Fengtai District.
Transport:
(1) Take bus 329, 339, 391, 459, 662, 837, 896, 897, 952, or 983 to Changxindian Nankou Station. Walk north along Zhoukoudian Road to Jiaotang Hutong. Turn left into the village and walk west along Jiaotang Hutong until you reach Changxindian Main Street.

8 Shijingshan District
8.1 Moshikou Mosque
Address: Moshikou Nanli, Shijingshan District (inside the residential compound)
Transport:
(1) Take bus 489, 597, 961, or 972 to Moshikou Nanli Station. Walk west along Jinding North Road to the Moshikou Nanli residential compound. Enter the compound, walk straight to Building 21, and turn right to arrive.

9 Daxing District
9.1 Huangcun Mosque
Address: Sanzhong Lane, Xingfeng Street, Daxing District (by the road)
Transport:
(1) Take the Daxing Line subway to Huangcun Xidajie Station (Exit B). Walk east along Huangcun West Street to Xingfeng Street. Turn left and walk north along Xingfeng Street to arrive.
(2) Take bus 842, 848, 937, Daxing 12, Daxing 26, Daxing 36, or Daxing 59 to Sanzhong Lane Station to arrive.

9.2 Xihongmen Mosque
Address: Xihongmen Town, Daxing District (by the road)
Transport:
(1) Take the Daxing Line subway to Xihongmen Station (Exit B1). Walk north along Xinning Street to Hongfu Road. Turn right and walk east along Hongfu Road, passing Xinwang Street to arrive.
(2) Take bus 474, 631, 646, 829, or Zhuan 169 to Hongfu Road East Entrance Station to arrive.

9.3 Langgezhuang Mosque
Address: Langgezhuang West Village, Daxing District (inside the village)
Transport:
(1) Take bus 827, 844, 844 (short route), Daxing 23, Daxing 24, or Daxing 45 to Langgezhuang Station, then head north into the village and go straight to reach it.

9.4 Xueying Mosque
Address: Xueying Village, Panggezhuang Town, Daxing District (inside the village)
Transport:
(1) Take bus 842, 937, Daxing 28, or Daxing 46 to Xueying Station, then follow Qingzheng Road into the village and go straight west to reach it.

9.5 Liushizhuang Mosque
Address: Liushizhuang Village, Daxing District (inside the village)
Transport:
(1) Take bus 842 to Likecun Station, head east to Liushizhuang Village, and go straight into the village to reach it.

9.6 Yufa Mosque
Address: Yufa Old Village, Yufa Town, Daxing District (inside the village)
Transport:
(1) Take bus 842 or 937 to Jinrong Street Station, head north along Jinrong Street, cross Yuxiang Road, and continue straight to reach it. [Note: Yufa Old Village has been demolished]

9.7 Xin'anzhuang Mosque
Address: Xin'anzhuang Village, Daxing District (inside the village)
Transport:
Take bus Daxing 28 to Xinzhuang Village station, then head east along the village road to arrive.

9.8 Cuizhihuiying Mosque
Address: Cuizhihuiying Village, Daxing District (inside the village).
Transport:
Take bus Daxing 27 to Cuizhihuiying station to arrive.

9.9 Lixian Mosque
Address: Lixian Town, Daxing District (next to the road).
Transport:
Take bus Daxing 24 to Lixian West Gate station to arrive.

9.10 Tianying Mosque
Address: Tianjiaying Village, Daxing District (inside the village).
Transport:
Take bus Daxing 24 to Tianjiaying station, head south into the village to the fork, take the left path, then turn right at the T-junction to arrive.

9.11 Tongying Mosque
Address: Tongying Hui Muslim Township, Anding Town, Daxing District (inside the village).
Transport:
Take bus Daxing 24 to Tongying station, head east into the village to the fork, take the left path and go straight to arrive.

9.12 Dongbaita Mosque
Address: Dongbaita Village, Daxing District (inside the village)
Transport:
(1) Take bus Daxing 23 to Xichang Station, head east along Xidong Road, pass Baida Road, and keep going straight to arrive.

9.13 Qingyundian Mosque
Address: Sici Village, Qingyundian Town, Daxing District (inside the village)
Transport:
(1) Take bus 940 to Qingyundian Wucun Station, or bus Daxing 17 or Daxing 20 to Qingyundian Hospital Station. Head north into the village to the fork, take the left path, and go straight west to arrive.

9.14 Caiyu Mosque
Address: Xiyi Village, Caiyu Town, Daxing District (inside the village)
Transport:
(1) Take bus 940 or Daxing 20 to Caiyu Xiyi Village Station. Head west along Caixin Road to the entrance of Caiyu Xiyi Village, turn left, and head south into the village to arrive.

10 Tongzhou District
10.1 Tongxian Mosque
Address: Huimin Hutong, Tongzhou District (inside the alley)
Transport:
(1) Take bus 322, 342, 435, 626, 648, 666, 667, 804, 806, 808, Tongzhou 6, Tongzhou 12, Tongzhou 19, or Tongzhou 46 to Xinhua Street Station. Head east along Xinhua East Street to South Street, turn right and head south along South Street to Huimin Hutong, then turn left and head east along Huimin Hutong to arrive.

10.2 Tongzhou Xiguan Mosque
The original site was on Yudaihe West Street in Beiyuan, Tongzhou, but it has been demolished and rebuilt.

10.3 Beiguan Mosque in Tongzhou
The original site was on Xinhua North Road in Beiguan, Tongzhou, but it has been demolished and rebuilt.

10.4 Zhangjiawan Mosque
Address: Inside the village in Zhangjiawan Town, Tongzhou District.
Transport:
Take bus 801, 801 (short route), 802, 806, or Tongzhou bus 14 to Zhangjiawan Town Station. Go east into the village and walk straight to reach it.

10.5 Zaolinzhuang Mosque
Address: Inside the village in Zaolinzhuang Village, Tongzhou District.
Transport:
Take Tongzhou bus 14 to Zaolinzhuang South Entrance Station. Go east into the village to the T-junction, then turn left and head north to reach it.

10.6 Fatou Mosque
Address: Inside the village in Fatou Village, Tongzhou District.
Transport:
Take Tongzhou bus 14 to Zhangjiawan Town Fatou Station. Go west into the village to the Hualian Supermarket intersection, then turn right and head north to reach it.

10.7 Yujiawu Mosque
Address: Inside the village in Yujiawu Hui Ethnic Township, Tongzhou District.
Transport:
Take bus 801 or 801 (short route) to Yujiawu Dongkou station. Walk west along Tongfang Road to the intersection, then turn right and head north into the village.

10.8 Yongledian Mosque
Address: Yongledian Town, Tongzhou District (by the road)
Transport:
Take bus 801 or 801 (short route) to Yongledian Cun Xikou station. Walk west along Tongfang Road to reach it.

10.9 Majuqiao Mosque
Address: Majuqiao, Tongzhou District (inside the residential area)
Transport:
Take bus 927 to Majuqiao Beimen station. Walk south along the old Huoma Road line to the T-junction, turn left into the residential area, and head east to reach it.

11 Shunyi District
11.1 Huiminying Mosque
Address: West of Kuliushu Roundabout, Shunping Road, Shunyi District (by the road)
Transport:
Take bus 855 to Qinglan Xiaozhen station and walk north along Yuan Road to reach it.

11.2 Gaoliying Mosque
Address: Qicun, Gaoliying Town, Shunyi District (inside the village)
Transport:
Take bus 942, 942 (express), 945, Shunyi 13, Changping 27, or Konggang 6 to Gaoliying station. Head north into the village, go straight past Gaoliying Town Bacun, head northeast past Gaoliying Town Qicun, pass the Qicun health clinic in a northeasterly direction, and continue north to reach it.

11.3 Niulanshan Mosque
Address: Niulanshan Town, Shunyi District (by the road)
Transport:
(1) Take bus 856, Shunyi 14, or Shunyi 34 to Niulanshan Dongkou Station.

11.4 Yangzhen Mosque
Address: Yangzhen Third Street, Shunyi District (inside the village)
Transport:
(1) Take bus 918, 918 (Express), Shunyi 18, 19, 20, 23, 33, 39, 40, 45, or Konggang 7 to Yangzhen Third Street Station. Walk north along Mubei Road into the village to the T-junction, then turn left and head west to reach it.

12 Miyun County
12.1 Miyun Mosque
Address: Nanggeng Street, Miyun County (by the road)
Transport:
(1) Take bus Miyun 1, 2, 5, 6, 8, 8 (Branch), 9, 11, 25, 26, 28, 29, 30, 31, 32, 33, 35, or 36 to Miyun County Government Station. Walk west along Gulou West Street to Nanggeng Street, then turn left and head south to reach it.

12.2 Mujiayu Mosque
Address: North Mujiayu Hui Muslim Village, Miyun County (by the road)
Transport:
(1) Take bus Miyun 2 to Nan Mujiayu Station, then head north along Mujiu Road to reach it.

13 Changping District
13.1 Heying Mosque
Also known as Changping Mosque.
Address: Inside the residential area on Mosque Alley (Qingzhensi Hutong), Gulou South Street, Changping District.
Transport:
Take bus 326, 345, 376, 376 (short route), 559, 884, Changping 13, Changping 21, Changping 55, Changping 57, Changping 57 (branch), Special 105, or Special 106 to Changping Central Park Station. Walk north along Gulou South Street to Sanguanmiao Alley, then turn left and walk west along Sanguanmiao Alley to reach Mosque Alley.

13.2 Shahe Mosque
Also known as Nanyicun Mosque.
Address: Nanyi Village, Shahe, Changping District (next to the road).
Transport:
Take bus 922, Changping 19, Changping 21, Changping 22, Changping 58, Special 49, Special 53, or Special 66 to Shahe South Bridge Station.

13.3 Xiaoxinzhuang Mosque
Address: Inside Xiaoxinzhuang Village, Changping District.
Transport:
Take bus 478 to Xiaoxinzhuang Village Station, or bus 428 or Special 21 to Xiaoxinzhuang Station, then walk straight north along the village road.

13.4 Xiguanshi Mosque
Address: Inside Xiguan Village, Yangfang Town, Changping District.
Transport:
Take bus Changping 20 to Xiguan Village Station, walk north along Yangdong Road into the village, cross the open canal, and turn left along the village road.

14 Mentougou District
14.1 Chengzi Mosque
Address: Chengzi Main Street, Mentougou District (by the road)
Transport:
(1) Take bus 336, 383, 890, 892, 941, 959, 961, 964, 972, 977, Yuntong 101, Yuntong 112, Yuntong 116, or Mentougou 19 to Chengzi Vocational High School station, then head south along Chengzi Main Street to arrive.

15 Fangshan District
15.1 Changzhuang Mosque
Address: Changzhuang, Liangxiang, Fangshan District (by the road)
Transport:
(1) Take the Fangshan Subway Line to Liangxiang University Town West station (Exit B), head west along Huangliang Road to Liangguan Highway, then turn left and go straight south along Liangguan Highway to arrive.
(2) Take bus Fangshan 33 to Changzhuang Intersection station, then head south along Liangguan Highway to arrive.

15.2 Xinjie Mosque
Address: Xinjie Village, Fangshan District (inside the village)
Transport:
(1) Take bus Fangshan 12, 16, 18, 19, 31, or 31 (branch line) to Xinjie station, then head east into the village and go straight to arrive.

15.3 Doudian Mosque
One of the largest mosques by area in Beijing.
Address: Doudian Town, Fangshan District (by the road)
Transport:
Take bus 993 to Doudian Bus Station, Fangshan 27, or Fangshan 39 to Doudian East Station, or Fangshan 28 to Doudian Central Primary School Station.

Author's Afterword
I offer endless praise to Allah. With His help, this Beijing Mosque Transportation Guide (referred to as the Guide) is now complete.
This Guide details the addresses and transportation for 70 mosques in Beijing, aiming to make it easier for Hui Muslims living and working in the city to reach a mosque for namaz.
I spent over two years visiting every mosque in person to record and organize the geographical information for this Guide. The transportation section covers subway and bus routes. The maps show the nearest subway station (including the exit) or bus stop, along with directions to the mosque. For mosques not directly accessible by subway, the maps show the bus stops and routes to take. I tried to ensure readers can follow these recommendations to reach every mosque smoothly.
The level of detail for the geographical information varies, and the map scales are different. For mosques that are easy to spot because they are on main roads, such as Fayuan Mosque at Deshengmenwai, Dongsi Mosque, and Changying Mosque, the transportation details are brief. For mosques that are harder to find, such as those inside residential areas or villages like the Qianmen Saozhou Hutong Mosque, Siwangfu Mosque, and Xiaohongmen Mosque, the transportation details are thorough.
Of course, this Guide still has some shortcomings, as the transportation information is not fully complete. Take the famous Niujie Mosque as an example. For subway travel, it is near both Guang'anmennei Station and Caishikou Station. To keep things simple, I only included the more convenient Guang'anmennei Station and left out Caishikou Station. For bus travel, you can take bus 10, 48, 88, or 717 to the Niujie Mosque stop. To keep it brief, I did not list the full routes for these buses, so you will need to find that information elsewhere.
Finally, I praise Allah again for His help and thank all the Hui Muslim brothers and sisters who supported me in completing this work over the past two years. Amin!
Amin
February 2015 Collapse Read »
Summary: This Beijing mosque guide gives public transport routes, addresses, and visiting details for 70 mosques, helping Muslim travelers find historic prayer places across the city.
The author Shi Wenbo gave me this travel guide before he passed away. He hoped it would add to my work on existing and lost mosques in Beijing. The article lists transport details for 70 mosques in Beijing, which was missing from my original text.
About the author:
Shi Wenbo (1989-2022) was born in Shenyang, Liaoning Province. In September 2006, he was admitted to the Basic Science Class of Mathematics and Physics at Tsinghua University without an entrance exam. He transferred to the Department of Materials Science at Tsinghua in 2007 and earned his bachelor's degree in engineering in 2010. In 2010, he was admitted to the Department of Chemistry at Tsinghua University to pursue a doctorate in inorganic chemistry without an entrance exam.
1 Xicheng District (formerly Xuanwu District)
1.1 Niujie Mosque
The oldest and most famous mosque in Beijing.
Address: Niujie, Xicheng District (facing the main road).
Transport:
(1) Take Subway Line 7 to Guang'anmennei Station (Exit C). Walk east along Guang'anmennei Street to the north entrance of Niujie, then turn right and walk straight south along Niujie to reach it.
(2) Take bus 10, 48, 88, or 717 to the Niujie Mosque stop. Or take bus 5, 6, 38, 57, 109, 381, 477, or Te 5 to the Niujie Lukou Xi stop, then walk straight south along Niujie to reach it.

1.2 Houheyan Mosque
Address: Houheyan, Changchun Street, Xicheng District (inside the residential compound).
Transport:
(1) Take Subway Line 2 to Changchun Jie Station (Exit C1). Walk along the west wall of Building 12 on Xuanwumen West Street to enter the compound. The mosque is in the alley opposite the Sanmiao Community Residents' Committee.
(2) Take bus 9, 67, 337, 673, Te 2, Te 7, Te 13, or Te 14 to the Changchun Jie Lukou Dong stop. Walk along the west wall of Building 12 on Xuanwumen West Street to enter the compound. The mosque is in the alley opposite the Sanmiao Community Residents' Committee.

1.3 Qianmen Mosque
Also known as the "Saozhu Hutong Mosque."
Address: Saozhu Hutong, Qianmen, Xicheng District (inside the hutong).
Transport:
(1) Take Subway Line 2 to Qianmen Station (Exit C). Walk south along Meishi Street on the west side of Tiananmen Square to Beihuoshan Hutong. Turn right, follow Beihuoshan Hutong to the intersection, then turn left to arrive.
(2) Take bus 5, 8, 17, 20, 22, 48, 59, 66, 69, 71, 82, 93, 120, 622, 623, Te 4, Te 7, or Te 11 to Qianmen Station. Alternatively, take bus 9, 22, 44 (inner), 44 (outer), 67, 337, 608, 901 (express), or Te 2 to Qianmen West Station. Walk south along Meishi Street on the west side of Tiananmen Square to Beihuoshan Hutong. Turn right, follow Beihuoshan Hutong to the intersection, then turn left to arrive.

2 Xicheng District
2.1 Sanlihe Mosque
Address: Yuetan South Street, Xicheng District (inside the residential compound).
Transport:
(1) Take Subway Line 1 to Muxidi Station (Exit A1). Walk north along Sanlihe Road to Yuetan South Street. Turn right, walk east along Yuetan South Street to the Everbright Bank, then turn left into the residential compound.
(2) Take bus 13, 21, 32, 65, or 68 to Sanlihe East Entrance Station. Walk west along Yuetan South Street to the Everbright Bank, then turn right into the residential compound to arrive.

2.2 Fayuan Mosque
Also known as the Deshengmen Outer Mosque.
Address: Northeast corner of Deshengmen Bridge, North Second Ring Road, Xicheng District (by the road).
Transport:
(1) Take Subway Line 2 to Jishuitan Station (Exit A). Walk east along the North Second Ring Road to Deshengmen Bridge to arrive.
(2) Take bus 5, 55, 305, 625, 670, 909, or Te 13 to Deshengmen Outer Station. Alternatively, take bus 27, 44 (outer), 315, 380, 409, 872, 880, 880 (express), 880 (section), 883 (express), 885, 919, 919 (express), or Te 13 to Deshengmen Station. You can also take bus 44 (inner), 344 (express), 345, 345 (express), 881, 883, 886, 888, 888 (express), 888 (section), 889, Te 12 (inner), or Te 12 (outer) to Deshengmen West Station to arrive.

2.3 Zhengyuan Mosque
Address: Dongguanying Hutong, Xicheng District (inside the residential compound).
Transport:
Take Subway Line 4 to Xinjiekou Station (Exit C). Walk south along Zhaodengyu Road to Dongguanying Hutong. Turn right into Dongguanying Hutong and you will arrive at the residential complex.
Take bus 7 or 47 to Baochan Hutong Station. Walk north along Zhaodengyu Road to Dongguanying Hutong. Turn left into Dongguanying Hutong and you will arrive at the residential complex.

2.4 Jinshifang Street Mosque
Also known as the Qingzhen Pushou Mosque, it was originally located on Jinshifang Street in Xicheng District, next to Beijing No. 159 Middle School. It has been demolished and rebuilt.

3 Dongcheng District (formerly Chongwen District)
3.1 Huashi Mosque
Address: West Huashi Street, Dongcheng District (along the road)
Transport:
Take Subway Line 2 or 5 to Chongwenmen Station (Exit C2). Walk south along Chongwenmen Outer Street to West Huashi Street. Turn left and walk straight east along West Huashi Street to arrive.
Take bus 8, 12, or 525 to Yangshikou Station. Walk east along West Huashi Street to arrive.

3.2 Shazikou Mosque
Address: Anlelin Road, Shazikou, Dongcheng District (inside the residential complex)
Transport:
Take bus 7 or 986 to Shazikou East Station, or bus 2, 17, 40, 69, 71, 72, 93, 504, 622, 821, 828, 849, 849 (Express), 943, 943 (Express), 943 (Section), 997, or BRT 1 to Shazikou Station. The mosque is inside the residential complex on the south side of Anlelin Road.

4 Dongcheng District
4.1 Dongsi Mosque
Address: Dongsi South Street, Dongcheng District (along the road)
Transport:
Take Subway Line 5 or Line 6 to Dongsi Station (Exit D) and walk south along Dongsi South Street.
Take bus 106, 110, 116, 684, or 685 to the Dongsi Lukou South stop.

4.2 Dongzhimenwai Mosque
Address: Dongwai Xiejie, Dongcheng District (along the road).
Transport:
Take Subway Line 2 or Line 13 to Dongzhimen Station (Exit B), walk east along Dongzhimenwai Street to Dongwai Xiejie, then turn left and walk north along Dongwai Xiejie.
Take bus 855, 934, 935, or 935 (Express) to the Dongzhimenwai stop, or take bus 3, 24, 106, 107, 110, 117, 120, 123, 131, 132, 401, 404, 413, 416, 418, 536, 635, 659, 675, 688, 850, 850 (Express), 866, 867, 909, 915, 915 (Express), 915 (Section), 916, 916 (Express), 918, 918 (Express), 936, 942, 942 (Express), 942 (Section), 942 (Branch), 955, 955 (Express), 966, 974, 980, or 980 (Express) to the Dongzhimen stop. Walk east along Dongzhimenwai Street to Dongwai Xiejie, then turn left and walk north along Dongwai Xiejie.

4.3 Douban Hutong Mosque
Commonly known as the Bean Sprout Mosque (Douyacai Qingzhensi).
Address: Douban Hutong, Chaoyangmen, Dongcheng District (along the road).
Transport:
Take Subway Line 2 or Line 6 to Chaoyangmen Station (Exit H) and walk north along Douban Hutong.
Take bus 58, 101, 109, 110, 112, or 420 to the Chaoyangmennei stop and walk north along Douban Hutong.

4.4 Andingmenwai Mosque
Also called the Ditan Mosque (Ditan Qingzhensi).
Address: Shanglong Xili Community, Andingmenwai, Dongcheng District (inside the residential area).
Transport:
Take Subway Line 2 to Andingmen Station (Exit A). Walk north along Andingmen Outer Street to Ande Road. Turn left and walk west along Ande Road to Shanglong Xili. Enter the residential area between buildings 31 and 33 to arrive.
Take bus 27, 119, 125, 301, 407, 426, 430, 909, Bus Rapid Transit (BRT) 3, or BRT 3 (Section) to Andingmen Outer Street Station. Walk north along Andingmen Outer Street to Ande Road. Turn left and walk west along Ande Road to Shanglong Xili. Enter the residential area between buildings 31 and 33 to arrive.

5 Chaoyang District
5.1 Changying Mosque
Address: Changying Hui Muslim Township, Chaoyang North Road, Chaoyang District (next to the road).
Transport:
Take Subway Line 6 to Huangqu Station (Exit B). Walk east along Chaoyang North Road to arrive.
Take bus 364, 488, 499, 499 (Express), 506, 517, 583, 585, 586, 911, or Special 115 to Changying Station. Walk south along Guanzhuang Road to Chaoyang North Road. Turn right and walk west along Chaoyang North Road to arrive.

5.2 Nanxiapo Mosque
Also known as Yabaolu Mosque.
Address: Chaowai West Street, Yabaolu, Chaoyang District (inside the residential area).
Transport:
Take Subway Line 2 or 6 to Chaoyangmen Station (Exit A). Walk south along Chaoyangmen South Street to Yabaolu. Turn left and walk east along Yabaolu to Chaowai West Street. Turn left and walk north along Chaowai West Street to arrive.
Take bus 44 (Inner), 44 (Outer), 58, 650, Special 2, Special 12 (Inner), or Special 12 (Outer) to Yabaolu Station. Walk east along Yabaolu to Chaowai West Street. Turn left and walk north along Chaowai West Street to arrive.

5.3 Guanzhuang Mosque
One of the mosques with the smallest land area in Beijing.
Address: Guanzhuang Road, Chaoyang District (inside the residential area).
Transport:
(1) Take Subway Batong Line to Guanzhuang Station (Exit B). Walk north along Shuangqiao East Road to Yangzha Roundabout. Turn left and walk west along Chaoyang Road to Guanzhuang Road. Turn right and walk north along Guanzhuang Road. The mosque is inside the residential area on the east side of the road.
(2) Take bus 364, 488, 506, 583, 639, or Zhuan 115 to Guanzhuang Lukou North Station. Walk south along Guanzhuang Road. The mosque is inside the residential area on the east side of the road.

5.4 Yangzha Mosque
Address: Inside Yangzha Village, Shuangqiao East Road, Chaoyang District.
Transport:
(1) Take Subway Batong Line to Guanzhuang Station (Exit B). Walk north along Shuangqiao East Road to reach it.
(2) Take bus 442, 583, 648 to Yangzha Roundabout East Station, or bus 532, BRT 2, BRT 2 (Section), or Zhuan 115 to Yangzha Station. Walk south along Shuangqiao East Road to the entrance of Yangzha Village. Turn left into the village to reach it.

5.5 Xihui Mosque
Address: Inside Xihui Village, west side, Chaoyang District.
Transport:
(1) Take Subway Batong Line to Guanzhuang Station (Exit D). Walk west along Jianguo Road to the entrance of Xihui Village. Turn left and walk south into the village to reach it.
(2) Take bus 312 or 666 to Yangzha Lukou West Station. Walk west along Jianguo Road to the entrance of Xihui Village. Turn left and walk south into the village to reach it.

5.6 Dongbalizhuang Mosque
Address: Inside the residential area at the southeast corner of Honglingjin Bridge, East Fourth Ring Road, Chaoyang District.
Transport:
(1) Take bus 450, 496, 657, 690, 740 (Inner), 740 (Outer), or Te 9 (Outer) to Honglingjin Bridge South Station. Walk east along the road on the north side of the canal to enter the residential area.

5.7 Xiaohongmen Mosque
Address: Inside the residential area on Hongfang Road, Xiaohongmen, Chaoyang District.
Transport:
(1) Take Subway Yizhuang Line to Xiaohongmen Station (Exit D). Walk west along Xiaohongmen East Road to Xiaohongmen Road. Turn left and walk south along the main road of Xiaohongmen Road to Hongfang Road. Turn left and walk east along Hongfang Road to the Xiaohongmen Stainless Steel City. Turn right into the residential area and take the left fork at the three-way intersection to arrive. [Note: The side road of Xiaohongmen Road is closed due to demolition.]
(2) Take Bus 985 to Hongfang Road West Entrance Station. Walk west along Hongfang Road to the Xiaohongmen Stainless Steel City. Turn left into the residential area and take the left fork at the three-way intersection to arrive.

5.8 Wanziying Mosque
Address: Inside Wanziying Village, Heizhuanghu Township, Chaoyang District
Transport:
(1) Take Bus 397 to Wanziying Station. Walk west into the village and go straight to arrive.

5.9 Kangying Mosque
Address: Inside Kangying Village, Sunhe Township, Chaoyang District
Transport:
(1) Take Subway Line 15 to Sunhe Station (Exit D). Walk south along Jingshen Road (G101), pass the Jingping Expressway intersection, and continue south to Kangying Avenue. Turn left and walk east along Kangying Avenue to Lanhua Yuan East Road. Turn right and walk south along Lanhua Yuan East Road to Kangying South Road. Turn right and walk west along Kangying South Road to arrive.
(2) Take Bus 405, 415, 538, 586, 847, 854, 923, or 991 to Sunhe Bus Terminal, or Bus 696, 850, 857, 867, 915, 915 (branch), 916, 918, 934, 936, 942, 942 (branch), 942 (sub-branch), or 980 to Sunhe Station. Walk east along Kangying Avenue to Lanhua Yuan East Road. Turn right and walk south along Lanhua Yuan East Road to Kangying South Road. Turn right and walk west along Kangying South Road to arrive.

6 Haidian District
6.1 Haidian Mosque
Address: Suzhou Street, Haidian District (by the road)
Transport:
(1) Take Subway Line 10 to Suzhou Street Station (Exit A). Walk north along Suzhou Street to arrive.
(2) Take Bus 26, 302, 374, 528, Yuntong 110, Yuntong 114, Yuntong 118, or Yuntong 124 to Beijing Seismological Bureau Station. Walk south along Suzhou Street to arrive.

6.2 Madian Mosque
Address: Northwest corner of Madian Bridge, North Third Ring Road, Haidian District (along the road)
Transport:
(1) Take bus 123, 344 (Express), 345, 361, 367, 671, 695, 847, 848, 881, 883, 889, Yuntong 101, Yuntong 104, or Yuntong 201 to Madianqiao West Station. Head east along the North Third Ring Road to Madian East Road, then turn left and head north along Madian East Road to arrive.

6.3 Anheqiao Mosque
Address: Xiangshan Road, Haidian District (by the road)
Transport:
(1) Take bus 331, 563, 563 (Section), Te 5, or Yuntong 112 to Qinglongqiao Station. Head west along Xiangshan Road to arrive.

6.4 Shucun Mosque
Address: Shucun Road, Haidian District (by the road)
Transport:
(1) Take bus 393, 636, Te 4, Yuntong 118, or Yuntong 123 to Shucun Dongkou Station. Head west along Nongda South Road to Shucun Road, then turn left and head south along Shucun Road to arrive.

6.5 Qinghe Mosque
Address: Xiaoqinghe Road, Haidian District (inside the village)
Transport:
(1) Take bus 305, 307, 315, 328, 333 (Inner), 345, 355, 379, 392, 398, 407, 478, 490, 518, 577, 606, 607, 609, 618, 625, 632, 670, 693, 753, 909, Yuntong 103, or Yuntong 109 to Qinghe North Station. Follow the Beijing-Tibet Expressway (G6) frontage road to Xiaoqinghe Road on the north side of Qinghe, then turn right and head west along Xiaoqinghe Road to arrive.

6.6 Landianchang Mosque
Address: Century City Cultural Plaza, Landianchang Middle Road, Haidian District (inside the Cultural Plaza)
Transport:
(1) Take Subway Line 10 to Huoqiying Station (Exit A). Walk west along Landianchang Road to Landianchang Middle Road. Turn left and walk south along Landianchang Middle Road to the Century City Cultural Plaza. The destination is on your left.
(2) Take bus 360, 365, 425, or 539 to Landianchang Middle Road Station. Walk north along Landianchang Middle Road to the Century City Cultural Plaza. The destination is on your right.

6.7 Siwangfu Mosque
Address: Inside Pingxi Siwangfu Village, Haidian District.
Transport:
(1) Take bus 331, 505, 563, 563 (branch), 696, Special 5, or Yuntong 112 to Xiangquan Roundabout Station. Walk west along Xiangshan Road to the gas station. Turn right and head north into Pingxi Siwangfu Village. Go straight to the fork and take the right path. Follow the village road to the T-junction, then turn left. The destination is inside the alley.

7 Fengtai District
7.1 Fengtai Mosque
Address: Along Wenti Road, Beidadi, Fengtai District.
Transport:
(1) Take bus 77, 83, 310, 313, 340, 349, 351, 354, 480, 602, 658, 694, 736, 740 (inner), 740 (outer), 840, 845, 959, 967, 969, Special 7, Special 9 (inner), Special 9 (outer), or Yuntong 115 to Beidadi Station. Walk south along the West Fourth Ring Road to the Postal Savings Bank. Turn left and head east to Wenti Road. Turn right and walk south along Wenti Road to reach the destination.

7.2 Nanyuan Mosque
Address: Inside Nanyuan Xinhua Road, Fengtai District.
Transport:
(1) Take bus 343, 353, 353 (branch), 556, 610, 954, or Yuntong 115 to Xinhua Road South Entrance Station. Walk east along Jingbei West Road to Xinhua Road. Turn left and follow Xinhua Road into the village to West First Alley (Xi Toudao Jie). Turn left and walk west along West First Alley to reach the destination.

7.3 Changxindian Mosque
Address: Inside Changxindian Town, Fengtai District.
Transport:
(1) Take bus 329, 339, 391, 459, 662, 837, 896, 897, 952, or 983 to Changxindian Nankou Station. Walk north along Zhoukoudian Road to Jiaotang Hutong. Turn left into the village and walk west along Jiaotang Hutong until you reach Changxindian Main Street.

8 Shijingshan District
8.1 Moshikou Mosque
Address: Moshikou Nanli, Shijingshan District (inside the residential compound)
Transport:
(1) Take bus 489, 597, 961, or 972 to Moshikou Nanli Station. Walk west along Jinding North Road to the Moshikou Nanli residential compound. Enter the compound, walk straight to Building 21, and turn right to arrive.

9 Daxing District
9.1 Huangcun Mosque
Address: Sanzhong Lane, Xingfeng Street, Daxing District (by the road)
Transport:
(1) Take the Daxing Line subway to Huangcun Xidajie Station (Exit B). Walk east along Huangcun West Street to Xingfeng Street. Turn left and walk north along Xingfeng Street to arrive.
(2) Take bus 842, 848, 937, Daxing 12, Daxing 26, Daxing 36, or Daxing 59 to Sanzhong Lane Station to arrive.

9.2 Xihongmen Mosque
Address: Xihongmen Town, Daxing District (by the road)
Transport:
(1) Take the Daxing Line subway to Xihongmen Station (Exit B1). Walk north along Xinning Street to Hongfu Road. Turn right and walk east along Hongfu Road, passing Xinwang Street to arrive.
(2) Take bus 474, 631, 646, 829, or Zhuan 169 to Hongfu Road East Entrance Station to arrive.

9.3 Langgezhuang Mosque
Address: Langgezhuang West Village, Daxing District (inside the village)
Transport:
(1) Take bus 827, 844, 844 (short route), Daxing 23, Daxing 24, or Daxing 45 to Langgezhuang Station, then head north into the village and go straight to reach it.

9.4 Xueying Mosque
Address: Xueying Village, Panggezhuang Town, Daxing District (inside the village)
Transport:
(1) Take bus 842, 937, Daxing 28, or Daxing 46 to Xueying Station, then follow Qingzheng Road into the village and go straight west to reach it.

9.5 Liushizhuang Mosque
Address: Liushizhuang Village, Daxing District (inside the village)
Transport:
(1) Take bus 842 to Likecun Station, head east to Liushizhuang Village, and go straight into the village to reach it.

9.6 Yufa Mosque
Address: Yufa Old Village, Yufa Town, Daxing District (inside the village)
Transport:
(1) Take bus 842 or 937 to Jinrong Street Station, head north along Jinrong Street, cross Yuxiang Road, and continue straight to reach it. [Note: Yufa Old Village has been demolished]

9.7 Xin'anzhuang Mosque
Address: Xin'anzhuang Village, Daxing District (inside the village)
Transport:
Take bus Daxing 28 to Xinzhuang Village station, then head east along the village road to arrive.

9.8 Cuizhihuiying Mosque
Address: Cuizhihuiying Village, Daxing District (inside the village).
Transport:
Take bus Daxing 27 to Cuizhihuiying station to arrive.

9.9 Lixian Mosque
Address: Lixian Town, Daxing District (next to the road).
Transport:
Take bus Daxing 24 to Lixian West Gate station to arrive.

9.10 Tianying Mosque
Address: Tianjiaying Village, Daxing District (inside the village).
Transport:
Take bus Daxing 24 to Tianjiaying station, head south into the village to the fork, take the left path, then turn right at the T-junction to arrive.

9.11 Tongying Mosque
Address: Tongying Hui Muslim Township, Anding Town, Daxing District (inside the village).
Transport:
Take bus Daxing 24 to Tongying station, head east into the village to the fork, take the left path and go straight to arrive.

9.12 Dongbaita Mosque
Address: Dongbaita Village, Daxing District (inside the village)
Transport:
(1) Take bus Daxing 23 to Xichang Station, head east along Xidong Road, pass Baida Road, and keep going straight to arrive.

9.13 Qingyundian Mosque
Address: Sici Village, Qingyundian Town, Daxing District (inside the village)
Transport:
(1) Take bus 940 to Qingyundian Wucun Station, or bus Daxing 17 or Daxing 20 to Qingyundian Hospital Station. Head north into the village to the fork, take the left path, and go straight west to arrive.

9.14 Caiyu Mosque
Address: Xiyi Village, Caiyu Town, Daxing District (inside the village)
Transport:
(1) Take bus 940 or Daxing 20 to Caiyu Xiyi Village Station. Head west along Caixin Road to the entrance of Caiyu Xiyi Village, turn left, and head south into the village to arrive.

10 Tongzhou District
10.1 Tongxian Mosque
Address: Huimin Hutong, Tongzhou District (inside the alley)
Transport:
(1) Take bus 322, 342, 435, 626, 648, 666, 667, 804, 806, 808, Tongzhou 6, Tongzhou 12, Tongzhou 19, or Tongzhou 46 to Xinhua Street Station. Head east along Xinhua East Street to South Street, turn right and head south along South Street to Huimin Hutong, then turn left and head east along Huimin Hutong to arrive.

10.2 Tongzhou Xiguan Mosque
The original site was on Yudaihe West Street in Beiyuan, Tongzhou, but it has been demolished and rebuilt.

10.3 Beiguan Mosque in Tongzhou
The original site was on Xinhua North Road in Beiguan, Tongzhou, but it has been demolished and rebuilt.

10.4 Zhangjiawan Mosque
Address: Inside the village in Zhangjiawan Town, Tongzhou District.
Transport:
Take bus 801, 801 (short route), 802, 806, or Tongzhou bus 14 to Zhangjiawan Town Station. Go east into the village and walk straight to reach it.

10.5 Zaolinzhuang Mosque
Address: Inside the village in Zaolinzhuang Village, Tongzhou District.
Transport:
Take Tongzhou bus 14 to Zaolinzhuang South Entrance Station. Go east into the village to the T-junction, then turn left and head north to reach it.

10.6 Fatou Mosque
Address: Inside the village in Fatou Village, Tongzhou District.
Transport:
Take Tongzhou bus 14 to Zhangjiawan Town Fatou Station. Go west into the village to the Hualian Supermarket intersection, then turn right and head north to reach it.

10.7 Yujiawu Mosque
Address: Inside the village in Yujiawu Hui Ethnic Township, Tongzhou District.
Transport:
Take bus 801 or 801 (short route) to Yujiawu Dongkou station. Walk west along Tongfang Road to the intersection, then turn right and head north into the village.

10.8 Yongledian Mosque
Address: Yongledian Town, Tongzhou District (by the road)
Transport:
Take bus 801 or 801 (short route) to Yongledian Cun Xikou station. Walk west along Tongfang Road to reach it.

10.9 Majuqiao Mosque
Address: Majuqiao, Tongzhou District (inside the residential area)
Transport:
Take bus 927 to Majuqiao Beimen station. Walk south along the old Huoma Road line to the T-junction, turn left into the residential area, and head east to reach it.

11 Shunyi District
11.1 Huiminying Mosque
Address: West of Kuliushu Roundabout, Shunping Road, Shunyi District (by the road)
Transport:
Take bus 855 to Qinglan Xiaozhen station and walk north along Yuan Road to reach it.

11.2 Gaoliying Mosque
Address: Qicun, Gaoliying Town, Shunyi District (inside the village)
Transport:
Take bus 942, 942 (express), 945, Shunyi 13, Changping 27, or Konggang 6 to Gaoliying station. Head north into the village, go straight past Gaoliying Town Bacun, head northeast past Gaoliying Town Qicun, pass the Qicun health clinic in a northeasterly direction, and continue north to reach it.

11.3 Niulanshan Mosque
Address: Niulanshan Town, Shunyi District (by the road)
Transport:
(1) Take bus 856, Shunyi 14, or Shunyi 34 to Niulanshan Dongkou Station.

11.4 Yangzhen Mosque
Address: Yangzhen Third Street, Shunyi District (inside the village)
Transport:
(1) Take bus 918, 918 (Express), Shunyi 18, 19, 20, 23, 33, 39, 40, 45, or Konggang 7 to Yangzhen Third Street Station. Walk north along Mubei Road into the village to the T-junction, then turn left and head west to reach it.

12 Miyun County
12.1 Miyun Mosque
Address: Nanggeng Street, Miyun County (by the road)
Transport:
(1) Take bus Miyun 1, 2, 5, 6, 8, 8 (Branch), 9, 11, 25, 26, 28, 29, 30, 31, 32, 33, 35, or 36 to Miyun County Government Station. Walk west along Gulou West Street to Nanggeng Street, then turn left and head south to reach it.

12.2 Mujiayu Mosque
Address: North Mujiayu Hui Muslim Village, Miyun County (by the road)
Transport:
(1) Take bus Miyun 2 to Nan Mujiayu Station, then head north along Mujiu Road to reach it.

13 Changping District
13.1 Heying Mosque
Also known as Changping Mosque.
Address: Inside the residential area on Mosque Alley (Qingzhensi Hutong), Gulou South Street, Changping District.
Transport:
Take bus 326, 345, 376, 376 (short route), 559, 884, Changping 13, Changping 21, Changping 55, Changping 57, Changping 57 (branch), Special 105, or Special 106 to Changping Central Park Station. Walk north along Gulou South Street to Sanguanmiao Alley, then turn left and walk west along Sanguanmiao Alley to reach Mosque Alley.

13.2 Shahe Mosque
Also known as Nanyicun Mosque.
Address: Nanyi Village, Shahe, Changping District (next to the road).
Transport:
Take bus 922, Changping 19, Changping 21, Changping 22, Changping 58, Special 49, Special 53, or Special 66 to Shahe South Bridge Station.

13.3 Xiaoxinzhuang Mosque
Address: Inside Xiaoxinzhuang Village, Changping District.
Transport:
Take bus 478 to Xiaoxinzhuang Village Station, or bus 428 or Special 21 to Xiaoxinzhuang Station, then walk straight north along the village road.

13.4 Xiguanshi Mosque
Address: Inside Xiguan Village, Yangfang Town, Changping District.
Transport:
Take bus Changping 20 to Xiguan Village Station, walk north along Yangdong Road into the village, cross the open canal, and turn left along the village road.

14 Mentougou District
14.1 Chengzi Mosque
Address: Chengzi Main Street, Mentougou District (by the road)
Transport:
(1) Take bus 336, 383, 890, 892, 941, 959, 961, 964, 972, 977, Yuntong 101, Yuntong 112, Yuntong 116, or Mentougou 19 to Chengzi Vocational High School station, then head south along Chengzi Main Street to arrive.

15 Fangshan District
15.1 Changzhuang Mosque
Address: Changzhuang, Liangxiang, Fangshan District (by the road)
Transport:
(1) Take the Fangshan Subway Line to Liangxiang University Town West station (Exit B), head west along Huangliang Road to Liangguan Highway, then turn left and go straight south along Liangguan Highway to arrive.
(2) Take bus Fangshan 33 to Changzhuang Intersection station, then head south along Liangguan Highway to arrive.

15.2 Xinjie Mosque
Address: Xinjie Village, Fangshan District (inside the village)
Transport:
(1) Take bus Fangshan 12, 16, 18, 19, 31, or 31 (branch line) to Xinjie station, then head east into the village and go straight to arrive.

15.3 Doudian Mosque
One of the largest mosques by area in Beijing.
Address: Doudian Town, Fangshan District (by the road)
Transport:
Take bus 993 to Doudian Bus Station, Fangshan 27, or Fangshan 39 to Doudian East Station, or Fangshan 28 to Doudian Central Primary School Station.

Author's Afterword
I offer endless praise to Allah. With His help, this Beijing Mosque Transportation Guide (referred to as the Guide) is now complete.
This Guide details the addresses and transportation for 70 mosques in Beijing, aiming to make it easier for Hui Muslims living and working in the city to reach a mosque for namaz.
I spent over two years visiting every mosque in person to record and organize the geographical information for this Guide. The transportation section covers subway and bus routes. The maps show the nearest subway station (including the exit) or bus stop, along with directions to the mosque. For mosques not directly accessible by subway, the maps show the bus stops and routes to take. I tried to ensure readers can follow these recommendations to reach every mosque smoothly.
The level of detail for the geographical information varies, and the map scales are different. For mosques that are easy to spot because they are on main roads, such as Fayuan Mosque at Deshengmenwai, Dongsi Mosque, and Changying Mosque, the transportation details are brief. For mosques that are harder to find, such as those inside residential areas or villages like the Qianmen Saozhou Hutong Mosque, Siwangfu Mosque, and Xiaohongmen Mosque, the transportation details are thorough.
Of course, this Guide still has some shortcomings, as the transportation information is not fully complete. Take the famous Niujie Mosque as an example. For subway travel, it is near both Guang'anmennei Station and Caishikou Station. To keep things simple, I only included the more convenient Guang'anmennei Station and left out Caishikou Station. For bus travel, you can take bus 10, 48, 88, or 717 to the Niujie Mosque stop. To keep it brief, I did not list the full routes for these buses, so you will need to find that information elsewhere.
Finally, I praise Allah again for His help and thank all the Hui Muslim brothers and sisters who supported me in completing this work over the past two years. Amin!
Amin
February 2015 Collapse Read »
Muslim Life Guide China: Faith, Halal Life, Work Skills and Safe Community Influence
Reposted from the web
Summary: This reflection discusses Muslim faith, halal daily life, public speech, useful professional skills, and the need to build positive community influence while staying practical and responsible.
Some of my old articles on my public account were recently deleted. This might be because they touched on new internet media regulations coming in March. Are we not allowed to preach in public without a permit? I have been using the internet for over twenty years, and this is the first time my posts have been deleted. I have been active on several other social media platforms for years and have never had a post deleted or an account banned for posting extreme comments. I have always been a law-abiding internet user.


Since the articles are gone, I cannot remember exactly what I said that was considered inappropriate. I want to reassure the authorities that I have no interest in preaching. From the day I started learning about the faith (din), I never thought about making a living as a religious professional. My interest in religious knowledge is purely personal. I learned from Al-Ghazali's The Revival of the Religious Sciences (Ihya Ulum al-Din) that in his medieval times, local jurists were as common as hair on an ox. We lacked experts and scientists like doctors and architects, and we often had to rely on non-believers for professional skills. This embarrassing situation has not changed to this day.
Even in the time of the Prophet, expanding influence required strong external help and the support of powerful people, including but not limited to manpower, material resources, and financial backing. Many famous medieval scholars held multiple jobs. They were doctors and merchants, and being a religious scholar was just one of many labels they carried. Ibn Sina seemed to study religious philosophy in his spare time, and many of us know him because he wrote The Canon of Medicine, a textbook used by the Western medical community for hundreds of years.
According to the Prophet's prophecy, knowledge will gradually disappear as scholars pass away, and then ignorant people will pose as scholars and mislead the public. The knowledge here refers mainly to religious knowledge, not scientific knowledge. Scientific knowledge can be continuously discovered and accumulated, but religious knowledge cannot. Religious knowledge only comes from revelation. After the Messenger received the revelation, he passed the knowledge to the companions and their followers. During this transmission, some information is inevitably lost. When scholars who hold religious knowledge pass away, if the younger generation has not fully mastered it, that knowledge disappears. It is like electricity; there is energy loss during transmission. In the religious field, there is nothing new. Everything we know today does not go beyond the scope of the Quran and Sunnah. In our era and beyond, it is impossible to produce great scholars who surpass those of the past. So, stop rushing to become local internet-famous religious experts. Making a living by spreading religious knowledge for profit is shameful; you would be better off working in a factory.
If we are not allowed to talk about the faith in public, we can find many flexible ways to do it, because our faith is already integrated into many details of our lives. 'For people who think, there are indeed many signs in this.' Isn't it better to show the excellence of a Muslim without preaching? Dry lectures probably only attract people who are already believers and do nothing to reach a wider audience. In my article 'An Indonesian Halal Journey: An Indonesian Trip Through the Eyes of a Chinese Hui Muslim,' I mentioned the history of how the faith spread in Southeast Asia. It relied on Sufi preaching. Sufis loved their non-believer neighbors from the heart and treated their illnesses, touching them deeply. Once the upper classes of the Malay Peninsula accepted the Islam taught by the Sufis, the peaceful transformation of all of Southeast Asia was just a matter of time.
My articles about halal food have never been deleted, and the comments on these articles are generally very friendly. This shows that writing about food and travel is safe. These articles attract many ethnic minorities who follow the faith, as well as those who do not. Of course, they also attract many people from the majority ethnic group. I often include my own personal views in these articles, and rational people can certainly sense the message I want to convey. Collapse Read »
Summary: This reflection discusses Muslim faith, halal daily life, public speech, useful professional skills, and the need to build positive community influence while staying practical and responsible.
Some of my old articles on my public account were recently deleted. This might be because they touched on new internet media regulations coming in March. Are we not allowed to preach in public without a permit? I have been using the internet for over twenty years, and this is the first time my posts have been deleted. I have been active on several other social media platforms for years and have never had a post deleted or an account banned for posting extreme comments. I have always been a law-abiding internet user.


Since the articles are gone, I cannot remember exactly what I said that was considered inappropriate. I want to reassure the authorities that I have no interest in preaching. From the day I started learning about the faith (din), I never thought about making a living as a religious professional. My interest in religious knowledge is purely personal. I learned from Al-Ghazali's The Revival of the Religious Sciences (Ihya Ulum al-Din) that in his medieval times, local jurists were as common as hair on an ox. We lacked experts and scientists like doctors and architects, and we often had to rely on non-believers for professional skills. This embarrassing situation has not changed to this day.
Even in the time of the Prophet, expanding influence required strong external help and the support of powerful people, including but not limited to manpower, material resources, and financial backing. Many famous medieval scholars held multiple jobs. They were doctors and merchants, and being a religious scholar was just one of many labels they carried. Ibn Sina seemed to study religious philosophy in his spare time, and many of us know him because he wrote The Canon of Medicine, a textbook used by the Western medical community for hundreds of years.
According to the Prophet's prophecy, knowledge will gradually disappear as scholars pass away, and then ignorant people will pose as scholars and mislead the public. The knowledge here refers mainly to religious knowledge, not scientific knowledge. Scientific knowledge can be continuously discovered and accumulated, but religious knowledge cannot. Religious knowledge only comes from revelation. After the Messenger received the revelation, he passed the knowledge to the companions and their followers. During this transmission, some information is inevitably lost. When scholars who hold religious knowledge pass away, if the younger generation has not fully mastered it, that knowledge disappears. It is like electricity; there is energy loss during transmission. In the religious field, there is nothing new. Everything we know today does not go beyond the scope of the Quran and Sunnah. In our era and beyond, it is impossible to produce great scholars who surpass those of the past. So, stop rushing to become local internet-famous religious experts. Making a living by spreading religious knowledge for profit is shameful; you would be better off working in a factory.
If we are not allowed to talk about the faith in public, we can find many flexible ways to do it, because our faith is already integrated into many details of our lives. 'For people who think, there are indeed many signs in this.' Isn't it better to show the excellence of a Muslim without preaching? Dry lectures probably only attract people who are already believers and do nothing to reach a wider audience. In my article 'An Indonesian Halal Journey: An Indonesian Trip Through the Eyes of a Chinese Hui Muslim,' I mentioned the history of how the faith spread in Southeast Asia. It relied on Sufi preaching. Sufis loved their non-believer neighbors from the heart and treated their illnesses, touching them deeply. Once the upper classes of the Malay Peninsula accepted the Islam taught by the Sufis, the peaceful transformation of all of Southeast Asia was just a matter of time.
My articles about halal food have never been deleted, and the comments on these articles are generally very friendly. This shows that writing about food and travel is safe. These articles attract many ethnic minorities who follow the faith, as well as those who do not. Of course, they also attract many people from the majority ethnic group. I often include my own personal views in these articles, and rational people can certainly sense the message I want to convey. Collapse Read »
Best Halal Restaurant Beijing: Hotpot, Pakistani Food, Ningxia Cuisine and Hui Restaurants
Reposted from the web
Summary: This Beijing halal food guide highlights new Muslim-friendly restaurants across the city, from Henan huimian and Pakistani masala dishes to Ningxia cuisine, hotpot, and other authentic Hui Muslim food spots.

— Hello, Travel —
This article is a bit late. First, my son is about to be born, so I have been staying by my wife's side almost every moment and going out less. Second, I have been waiting for news that the famous Chengdu halal hotpot brand Niububi is opening in Beijing. Now that Niububi is here, Beijing truly lives up to its reputation as a world capital of halal food.
1
Henan-style: Old Yao's Secret Braised Noodles (huimian).

Old Yao runs two Henan braised noodle shops in Daxing. The one in the photo is not far from the Xihongmen Joy Breeze (Huiju) mall. For breakfast, they serve spicy pepper soup (hulatang) and pan-fried buns (shuijianbao). Note that these two Henan specialties are only sold as breakfast in the morning; after noon, you can only order braised noodles.

The cold dishes at this Henan braised noodle shop are a highlight. There is a wide variety, and they give you a plate to help yourself. Whether it is a good deal depends on how much food you can pile onto that one plate.

If you come in the afternoon or evening, the shop only serves beef bone and nourishing lamb braised noodles. Of course, both taste very authentic.

There are more halal Henan restaurants in Beijing now. For higher-end stir-fry, there is Yufu Shenchu; for snack stalls, there is Guhuaijie Mawu; in Huilongguan, there is Liangji Braised Noodles; and near Caoqiao, there is Xuyiwani Braised Noodles.
2
Indian-Pakistani Cuisine: Sultan Pakistan Restaurant.

A new Indian-Pakistani halal courtyard restaurant has opened in Huatai Village, Sanduhe, Huairou. The courtyard is very spacious with easy parking. I like the style of this place; it is bright, airy, clean, and tidy.

The chef is from Pakistan, and the owner is a local from Huairou. I asked her why she decided to open an Indian-Pakistani restaurant in an area crowded with farmhouse-style eateries. She said she has spent years with Pakistani friends and has long followed a halal lifestyle. She also has another chain store in Huairou county called Masala Pakistan Restaurant.

Many people ask me what masala actually tastes like. Masala is just a general term for Indian spices; a mixture of many Indian spices is called masala.

Because there are not many halal restaurants in the Huairou area, and even fewer with unique features, friends visiting the Mutianyu Great Wall, Hongluo Mosque, or Yanqi Lake scenic areas can stop by this Indian-Pakistani restaurant for a meal.

When I eat Indian-Pakistani food, I must have butter naan and chicken curry. One piece of naan is never enough. The most I have ever eaten was four pieces at an Indian-Pakistani restaurant in Nha Trang, Vietnam. I really love the smell of toasted wheat.

In my heart, Khan Baba ranks first for Indian-Pakistani food in Beijing, followed by Shalimar Indian-Pakistani Restaurant in Shunyi. While some other Indian restaurants are labeled halal, I have doubts about the owners' faith, and the decor has obvious Hindu features, so they do not feel as reliable to eat at as these two.

Curry puffs (gali jiao).
3
Tunisian Cuisine at La Medina

This Tunisian-style restaurant is actually the Mesa Restaurant that opened last year. The location last year was not ideal and the space was small, so this year they moved near the Armenian Embassy.

The white man in profile in the photo is the head chef, a Tunisian Arab. We met him last year, and I even asked him to confirm that the restaurant is halal because they did not have a halal sign hanging up.

In Beijing now, if a restaurant wants to hang a halal sign with Chinese characters, it must be approved by the Ethnic and Religious Affairs Committee. Otherwise, you have to rely on word of mouth to confirm, which feels like going back to the time of the Prophet.

I took a photo of the restaurant's restroom and posted it on WeChat Moments. Many Han Chinese friends asked me why I posted a picture of a toilet. Actually, those who know will understand that the sprayer in this restroom is a facility specifically for Muslims.

Tunisia is in North Africa and has always been a popular vacation spot for Europeans. Tunisian food is also very unique.

Vegetable salad

Tunisian couscous (couscous)
This Tunisian couscous looks like millet and tastes like millet, but it is actually made from ground wheat grains. To us, it looks just like millet. On top of the couscous is Tunisian sausage made of beef. It is a bit salty and goes well with roasted peppers.

Moroccan bean soup
4
Inner Mongolian flavor at Qingcheng Restaurant (Changping Xihuan Road Branch)

Qingcheng Restaurant started in 1994 and is located in Changping District. I think it is the most authentic Inner Mongolian restaurant in Beijing. I have introduced the old shop before, and today I am introducing this branch. You can eat pot-wrapped beef (guobao niurou) at the main store, and at this branch, you can eat beef tripe hot pot and steamed dumplings (shaomai).

Beef tripe hot pot
A full pot of beef tripe costs only a little over 100 yuan, and the average cost per person is no more than 70 yuan. Prices in Changping are much lower than in the city center.

The steamed dumplings are also the most authentic Inner Mongolian flavor I have found in Beijing.

Sheep head meat
5
Qiqihar Flavor: Three Brothers Barbecue

Located on the first floor of Xingmei Building on Qinghe Heiquan Road, this is a Qiqihar-style barbecue restaurant.

We bought a set meal for two on Dazhong Dianping for 198 yuan.

The set meal had a good variety, but the taste was just average. It was cheap, though. There is a Northwest-style restaurant next door, and the two businesses operate together.

This iron plate barbecue is typical of the Qiqihar style. Since a new Qiqihar barbecue place just opened near Changying, there are now three halal Qiqihar barbecue restaurants in Beijing.

Cold noodles (lengmian), which every Qiqihar barbecue restaurant serves.
6
Qiqihar Flavor: Toupiqi

This shop is in Guanzhuang and opened recently. It is the third halal Qiqihar barbecue restaurant in Beijing.

The quality here is much better than at Three Brothers. Since it is located in the Changying area, it would be hard to survive if the meat quality were not good.

The shop has two floors, plenty of space, and convenient parking at the entrance, making it great for small gatherings with friends.

If I had to rank the three big Qiqihar barbecue spots in Beijing, I would put this one in second place and Dajinggai Barbecue Company in first. Dajinggai’s environment is designed to look like a street-side barbecue tent in Qiqihar, which feels more authentic, and their cold noodles and fried rice are delicious.




Three of us could not even finish this big table of food. The group-buy price was 191 yuan, which is very affordable.
7
Heilongjiang Flavor: Uncle Oyster Iron Pot Stew

A newly opened Northeast iron pot stew (tieguo dun) restaurant near Jiande Bridge, located in the basement of Qingxiangge Dalian Seafood.

Ever since the halal Erjie Earth Pot Stew (diguo dun) in Xueying, Daxing closed, I have not had authentic Northeast earth pot stew.

So, I invited three or four friends from the group to come and try it. We had to order the iron pot stewed goose, as you need a group to eat it.

This dish is called mashed garlic egg (suandaodan). It is a home-style specialty from Northeast China made with eggs and has a salty, savory flavor.

For raw vegetables with dipping sauce (zhanjiangcai), I love the cucumbers and green onions. I have loved eating green onions with soybean paste (dajiang) since I was a kid, especially with a hot, freshly steamed white bun (mantou).

To eat iron pot stewed goose (tieguo dun da'e), first put the chopped goose into the bottom of the pot, then add your choice of side dishes. We chose golden beans, tofu, shiitake mushrooms, and potatoes. Cover the pot and stew for 15 minutes. Place steamed flower rolls (huajuan) and griddle cakes (tiebingzi) on top. When the time is up, the meat below is stewed and the staples on top are steamed. Everything is fresh and delicious.

This pot of stewed goose was enough for 6 of us. We finished every bit, and it cost 60 yuan per person.

8
Pingliang Flavor: Longxiang Hui Lamb Pita Bread Soup (yangrou paomo)

A lamb pita bread soup shop opened on Dongsi Street. People usually think of Xi'an style when they hear about pita bread soup, but this shop has the character 'Long' in its name, so I guessed it was Pingliang style.

I have many friends from Pingliang, and they often talk about the difference between Pingliang and Xi'an pita bread soup. Pingliang pita bread soup is its own thing; it has more broth, and the bread is fully cooked. Unlike the Xi'an version where the bread is only 70% cooked, you don't need to break the Pingliang bread into tiny pieces. Keep them in larger chunks. It is best to serve the broth and bread separately and soak the bread as you eat.

The owner told me the chef comes from the famous Chunhua Restaurant in Pingliang, which all the local elders know. The master chef has spent most of his life cooking and knows his craft well. Besides pita bread soup, you can also get Gansu-style hand-grabbed lamb (shouzhuayangrou) and cold-tossed beef.

I heard they recently added cat-ear noodles (mashi) and cold noodles (liangpi). These are Gansu specialties that are tasty and affordable.

9
Lanzhou Flavor: Silk Road Yilan Spicy Hot Pot (malatang)

Silk Road Yilan, the only place on Niujie Street that doesn't sell alcohol, recently added spicy hot pot inside their noodle shop. The flavor is great, and it is served in individual pots, making it clean and hygienic.

If you don't want noodles and want to eat more vegetables, you should come and try it.


10
Inner Mongolia Flavor: Mengdameng Specialty Roasted Lamb Leg

A small Mongolian-style barbecue shop near the Xihongmen Mosque.

I didn't come here for their roasted lamb leg. I eat too much meat usually, so I wanted something light.


My favorite dish here is the Mongolian big bowl noodles (menggu dawan mian). The noodles are wide and the soup is a bit spicy, but the noodles are chewy. Many friends say it tastes great.

You can order the roasted lamb ribs (kao yangpai) by the jin. These are small lamb ribs.

Roasted sweet potato slices (kao digua pian)
11
Sichuan-style Niububi clear oil tripe hot pot

I first ate at Niububi in Chengdu in 2016. That was my first time having authentic halal Chengdu hot pot. I waited in line for over two hours, but it was worth it. I later ate at their Xining branch, but it is a pity that Beijing has never had a truly authentic halal Sichuan hot pot restaurant, only a few cold pot skewer shops.

The restaurant is on the second floor of Quanpin Jinsha in Mudanyuan. The space is large, and the interior design was reportedly done by a Hui Muslim designer.

Niububi gets its ingredients from the Tangjiasi Hui Muslim community under Chengdu's jurisdiction, which is the largest livestock trading area in the southwest. The owner of Niububi is a local Sichuan Hui Muslim, and the head chef is also a Sichuan Hui Muslim who is skilled at making Sichuan cuisine.

Iced jelly (bingfen)
Iced jelly is a must-have dessert for Sichuan hot pot. It is mainly used to cool down the spice, and it is cold, sour, and sweet.

Duck intestines (ya chang)
Duck intestines and tripe are essential dishes for Chengdu hot pot. Duck intestines cook as soon as you dip them in the water.

Shabu-shabu tripe (mao du) is their signature specialty. Fresh beef tripe only needs a few seconds in the pot, commonly known as 'seven up, eight down,' otherwise the texture will get tough.

Freshly fried crispy beef (xiao su rou) is also a standard snack for Sichuan hot pot. The beef is tender, fresh, and crispy.

Brown sugar sticky rice cake (hongtang ciba)
Unlike some shops that buy pre-made brown sugar sticky rice cakes to heat up, Niububi makes theirs on the spot to ensure the best texture.

The shop is called Niububi, which means their beef quality is so good it does not need to be compared to anyone else's. The name also sounds like a slang term for awesome. Niububi really is awesome among my friends, and it is the most authentic Sichuan hot pot I have ever had. I am so happy to find the same taste in Beijing as in Chengdu; it gives us one less reason to travel to Chengdu.

From this Sunday the 19th through the 30th, Niububi is holding a soft opening promotion with 32% off everything. Usually, there are no discounts and the average cost is about 150 to 200 yuan per person, so you can save quite a bit with this deal. Don't miss out on these dates.
Collapse Read »
Summary: This Beijing halal food guide highlights new Muslim-friendly restaurants across the city, from Henan huimian and Pakistani masala dishes to Ningxia cuisine, hotpot, and other authentic Hui Muslim food spots.

— Hello, Travel —
This article is a bit late. First, my son is about to be born, so I have been staying by my wife's side almost every moment and going out less. Second, I have been waiting for news that the famous Chengdu halal hotpot brand Niububi is opening in Beijing. Now that Niububi is here, Beijing truly lives up to its reputation as a world capital of halal food.
1
Henan-style: Old Yao's Secret Braised Noodles (huimian).

Old Yao runs two Henan braised noodle shops in Daxing. The one in the photo is not far from the Xihongmen Joy Breeze (Huiju) mall. For breakfast, they serve spicy pepper soup (hulatang) and pan-fried buns (shuijianbao). Note that these two Henan specialties are only sold as breakfast in the morning; after noon, you can only order braised noodles.

The cold dishes at this Henan braised noodle shop are a highlight. There is a wide variety, and they give you a plate to help yourself. Whether it is a good deal depends on how much food you can pile onto that one plate.

If you come in the afternoon or evening, the shop only serves beef bone and nourishing lamb braised noodles. Of course, both taste very authentic.

There are more halal Henan restaurants in Beijing now. For higher-end stir-fry, there is Yufu Shenchu; for snack stalls, there is Guhuaijie Mawu; in Huilongguan, there is Liangji Braised Noodles; and near Caoqiao, there is Xuyiwani Braised Noodles.
2
Indian-Pakistani Cuisine: Sultan Pakistan Restaurant.

A new Indian-Pakistani halal courtyard restaurant has opened in Huatai Village, Sanduhe, Huairou. The courtyard is very spacious with easy parking. I like the style of this place; it is bright, airy, clean, and tidy.

The chef is from Pakistan, and the owner is a local from Huairou. I asked her why she decided to open an Indian-Pakistani restaurant in an area crowded with farmhouse-style eateries. She said she has spent years with Pakistani friends and has long followed a halal lifestyle. She also has another chain store in Huairou county called Masala Pakistan Restaurant.

Many people ask me what masala actually tastes like. Masala is just a general term for Indian spices; a mixture of many Indian spices is called masala.

Because there are not many halal restaurants in the Huairou area, and even fewer with unique features, friends visiting the Mutianyu Great Wall, Hongluo Mosque, or Yanqi Lake scenic areas can stop by this Indian-Pakistani restaurant for a meal.

When I eat Indian-Pakistani food, I must have butter naan and chicken curry. One piece of naan is never enough. The most I have ever eaten was four pieces at an Indian-Pakistani restaurant in Nha Trang, Vietnam. I really love the smell of toasted wheat.

In my heart, Khan Baba ranks first for Indian-Pakistani food in Beijing, followed by Shalimar Indian-Pakistani Restaurant in Shunyi. While some other Indian restaurants are labeled halal, I have doubts about the owners' faith, and the decor has obvious Hindu features, so they do not feel as reliable to eat at as these two.

Curry puffs (gali jiao).
3
Tunisian Cuisine at La Medina

This Tunisian-style restaurant is actually the Mesa Restaurant that opened last year. The location last year was not ideal and the space was small, so this year they moved near the Armenian Embassy.

The white man in profile in the photo is the head chef, a Tunisian Arab. We met him last year, and I even asked him to confirm that the restaurant is halal because they did not have a halal sign hanging up.

In Beijing now, if a restaurant wants to hang a halal sign with Chinese characters, it must be approved by the Ethnic and Religious Affairs Committee. Otherwise, you have to rely on word of mouth to confirm, which feels like going back to the time of the Prophet.

I took a photo of the restaurant's restroom and posted it on WeChat Moments. Many Han Chinese friends asked me why I posted a picture of a toilet. Actually, those who know will understand that the sprayer in this restroom is a facility specifically for Muslims.

Tunisia is in North Africa and has always been a popular vacation spot for Europeans. Tunisian food is also very unique.

Vegetable salad

Tunisian couscous (couscous)
This Tunisian couscous looks like millet and tastes like millet, but it is actually made from ground wheat grains. To us, it looks just like millet. On top of the couscous is Tunisian sausage made of beef. It is a bit salty and goes well with roasted peppers.

Moroccan bean soup
4
Inner Mongolian flavor at Qingcheng Restaurant (Changping Xihuan Road Branch)

Qingcheng Restaurant started in 1994 and is located in Changping District. I think it is the most authentic Inner Mongolian restaurant in Beijing. I have introduced the old shop before, and today I am introducing this branch. You can eat pot-wrapped beef (guobao niurou) at the main store, and at this branch, you can eat beef tripe hot pot and steamed dumplings (shaomai).

Beef tripe hot pot
A full pot of beef tripe costs only a little over 100 yuan, and the average cost per person is no more than 70 yuan. Prices in Changping are much lower than in the city center.

The steamed dumplings are also the most authentic Inner Mongolian flavor I have found in Beijing.

Sheep head meat
5
Qiqihar Flavor: Three Brothers Barbecue

Located on the first floor of Xingmei Building on Qinghe Heiquan Road, this is a Qiqihar-style barbecue restaurant.

We bought a set meal for two on Dazhong Dianping for 198 yuan.

The set meal had a good variety, but the taste was just average. It was cheap, though. There is a Northwest-style restaurant next door, and the two businesses operate together.

This iron plate barbecue is typical of the Qiqihar style. Since a new Qiqihar barbecue place just opened near Changying, there are now three halal Qiqihar barbecue restaurants in Beijing.

Cold noodles (lengmian), which every Qiqihar barbecue restaurant serves.
6
Qiqihar Flavor: Toupiqi

This shop is in Guanzhuang and opened recently. It is the third halal Qiqihar barbecue restaurant in Beijing.

The quality here is much better than at Three Brothers. Since it is located in the Changying area, it would be hard to survive if the meat quality were not good.

The shop has two floors, plenty of space, and convenient parking at the entrance, making it great for small gatherings with friends.

If I had to rank the three big Qiqihar barbecue spots in Beijing, I would put this one in second place and Dajinggai Barbecue Company in first. Dajinggai’s environment is designed to look like a street-side barbecue tent in Qiqihar, which feels more authentic, and their cold noodles and fried rice are delicious.




Three of us could not even finish this big table of food. The group-buy price was 191 yuan, which is very affordable.
7
Heilongjiang Flavor: Uncle Oyster Iron Pot Stew

A newly opened Northeast iron pot stew (tieguo dun) restaurant near Jiande Bridge, located in the basement of Qingxiangge Dalian Seafood.

Ever since the halal Erjie Earth Pot Stew (diguo dun) in Xueying, Daxing closed, I have not had authentic Northeast earth pot stew.

So, I invited three or four friends from the group to come and try it. We had to order the iron pot stewed goose, as you need a group to eat it.

This dish is called mashed garlic egg (suandaodan). It is a home-style specialty from Northeast China made with eggs and has a salty, savory flavor.

For raw vegetables with dipping sauce (zhanjiangcai), I love the cucumbers and green onions. I have loved eating green onions with soybean paste (dajiang) since I was a kid, especially with a hot, freshly steamed white bun (mantou).

To eat iron pot stewed goose (tieguo dun da'e), first put the chopped goose into the bottom of the pot, then add your choice of side dishes. We chose golden beans, tofu, shiitake mushrooms, and potatoes. Cover the pot and stew for 15 minutes. Place steamed flower rolls (huajuan) and griddle cakes (tiebingzi) on top. When the time is up, the meat below is stewed and the staples on top are steamed. Everything is fresh and delicious.

This pot of stewed goose was enough for 6 of us. We finished every bit, and it cost 60 yuan per person.

8
Pingliang Flavor: Longxiang Hui Lamb Pita Bread Soup (yangrou paomo)

A lamb pita bread soup shop opened on Dongsi Street. People usually think of Xi'an style when they hear about pita bread soup, but this shop has the character 'Long' in its name, so I guessed it was Pingliang style.

I have many friends from Pingliang, and they often talk about the difference between Pingliang and Xi'an pita bread soup. Pingliang pita bread soup is its own thing; it has more broth, and the bread is fully cooked. Unlike the Xi'an version where the bread is only 70% cooked, you don't need to break the Pingliang bread into tiny pieces. Keep them in larger chunks. It is best to serve the broth and bread separately and soak the bread as you eat.

The owner told me the chef comes from the famous Chunhua Restaurant in Pingliang, which all the local elders know. The master chef has spent most of his life cooking and knows his craft well. Besides pita bread soup, you can also get Gansu-style hand-grabbed lamb (shouzhuayangrou) and cold-tossed beef.

I heard they recently added cat-ear noodles (mashi) and cold noodles (liangpi). These are Gansu specialties that are tasty and affordable.

9
Lanzhou Flavor: Silk Road Yilan Spicy Hot Pot (malatang)

Silk Road Yilan, the only place on Niujie Street that doesn't sell alcohol, recently added spicy hot pot inside their noodle shop. The flavor is great, and it is served in individual pots, making it clean and hygienic.

If you don't want noodles and want to eat more vegetables, you should come and try it.


10
Inner Mongolia Flavor: Mengdameng Specialty Roasted Lamb Leg

A small Mongolian-style barbecue shop near the Xihongmen Mosque.

I didn't come here for their roasted lamb leg. I eat too much meat usually, so I wanted something light.


My favorite dish here is the Mongolian big bowl noodles (menggu dawan mian). The noodles are wide and the soup is a bit spicy, but the noodles are chewy. Many friends say it tastes great.

You can order the roasted lamb ribs (kao yangpai) by the jin. These are small lamb ribs.

Roasted sweet potato slices (kao digua pian)
11
Sichuan-style Niububi clear oil tripe hot pot

I first ate at Niububi in Chengdu in 2016. That was my first time having authentic halal Chengdu hot pot. I waited in line for over two hours, but it was worth it. I later ate at their Xining branch, but it is a pity that Beijing has never had a truly authentic halal Sichuan hot pot restaurant, only a few cold pot skewer shops.

The restaurant is on the second floor of Quanpin Jinsha in Mudanyuan. The space is large, and the interior design was reportedly done by a Hui Muslim designer.

Niububi gets its ingredients from the Tangjiasi Hui Muslim community under Chengdu's jurisdiction, which is the largest livestock trading area in the southwest. The owner of Niububi is a local Sichuan Hui Muslim, and the head chef is also a Sichuan Hui Muslim who is skilled at making Sichuan cuisine.

Iced jelly (bingfen)
Iced jelly is a must-have dessert for Sichuan hot pot. It is mainly used to cool down the spice, and it is cold, sour, and sweet.

Duck intestines (ya chang)
Duck intestines and tripe are essential dishes for Chengdu hot pot. Duck intestines cook as soon as you dip them in the water.

Shabu-shabu tripe (mao du) is their signature specialty. Fresh beef tripe only needs a few seconds in the pot, commonly known as 'seven up, eight down,' otherwise the texture will get tough.

Freshly fried crispy beef (xiao su rou) is also a standard snack for Sichuan hot pot. The beef is tender, fresh, and crispy.

Brown sugar sticky rice cake (hongtang ciba)
Unlike some shops that buy pre-made brown sugar sticky rice cakes to heat up, Niububi makes theirs on the spot to ensure the best texture.

The shop is called Niububi, which means their beef quality is so good it does not need to be compared to anyone else's. The name also sounds like a slang term for awesome. Niububi really is awesome among my friends, and it is the most authentic Sichuan hot pot I have ever had. I am so happy to find the same taste in Beijing as in Chengdu; it gives us one less reason to travel to Chengdu.

From this Sunday the 19th through the 30th, Niububi is holding a soft opening promotion with 32% off everything. Usually, there are no discounts and the average cost is about 150 to 200 yuan per person, so you can save quite a bit with this deal. Don't miss out on these dates.
Collapse Read »
China Mosque Travel Guide: Dachang Hui Muslim Mosques, Halal Food and Community Heritage
Reposted from the web
Summary: This mosque travel guide follows a halal trip east of Beijing through Yanjiao and Dachang, covering traditional Hui Muslim mosques, local halal food, village communities, and practical travel details.
When we mention Jingdong, we usually mean the area east of Beijing, typically referring to Langfang in Hebei. This is the birthplace of meat pie (roubing). Yanjiao and Dachang both belong to Langfang, about 50 kilometers east of Beijing's city center by car. Dachang is an autonomous county for Hui Muslims, where the Hui Muslim population makes up 20 percent, or about 20,000 people.
To get to Dachang from Beijing, you pass through Yanjiao first. Yanjiao is a small town bordering Dachang and is the most densely populated area in Langfang. Most people here work in Beijing, and nearly half the cars on the street have Beijing license plates. Yanjiao follows the same traffic restriction policies as Beijing, so if your car is restricted in Beijing, it is also restricted in Yanjiao. Friends (dosti), please take note if you are driving.
This article is a bit long. We will introduce the mosque first, then the halal restaurants.
Yanjiao
Starting from Beijing, you first reach Yanjiao Town. Currently, Yanjiao has only one mosque, located on Qingyuan Street in Sanjie Village. The original mosque was built in the Qing Dynasty but was destroyed.
Yanjiao Mosque

Yanjiao Mosque
The newly built mosque is very small and can hold 20 to 30 people for Jumu'ah. Next to the mosque are a few scattered halal restaurants with small storefronts selling traditional snacks. Although Yanjiao is crowded, there are few Hui Muslims. Aside from noodle shops, halal restaurants with local specialties are rare in the town.





However, I did find a few delicious places in Yanjiao, such as the halal light meal shop below.
Yanjiao Halal Food
Yunshang Light Meal

Beijing does not have halal light meal shops yet. This shop is run by Hui Muslims from Zhengzhou and is located in the commercial area at the bottom of the Shangshangcheng Phase 3 building on Yanshun Road. It has been open for over three years and business is stable. Light meals are low-calorie, simply cooked, and nutritionally balanced foods suitable for people who are dieting or exercising. This shop does not serve alcohol.


Chicken steak rice, buckwheat noodles, and black pepper beef sets are all around 20 yuan each, and you can add sauces yourself.

The drinks in the shop are also homemade soy milk and fruit tea, and you can taste the real ingredients with one sip.
Yezi Barbecue

Yezi Barbecue is a halal Qiqihar-style restaurant. It is quite popular in Yanjiao. Many people from Northeast China live in Yanjiao, but this is the only halal Northeast-style barbecue place.

People from Qiqihar are said to start eating barbecue from the day they are born and keep eating it until they are old.

After trying it, I found the meat quality and dipping sauces here are excellent. The steak and beef cubes are very tender. You come to a Qiqihar barbecue shop to eat beef, as grilled beef is the core of the meal.

Of course, a busy restaurant is not just about good barbecue; the seafood, fried rice, and cold noodles are also worth recommending.

Yanjiao is separated from Tongzhou, Beijing, only by the Chaobai River, but the prices are much cheaper. A hearty barbecue feast like this costs less than 100 yuan per person.



Mengxiang Steamed Dumplings (shaomai) / Hohhot Steamed Dumplings (shaomai)

These are two shops opened by people from Inner Mongolia. The Hohhot steamed dumplings here basically recreate the authentic Inner Mongolian taste, especially the lamb offal soup (yangza), which feels no different from what I have eaten in Inner Mongolia. Mengxiang Steamed Dumplings is the first shop, and Hohhot Steamed Dumplings is the second. I have been to both, but I think Mengxiang is better. The owner says the ingredients and seasonings are the same, so if you think the taste is different, it might be due to the preparation technique.



Inner Mongolian lamb offal soup is a clear broth with very generous portions. A bowl is packed with offal, and it feels like there is more meat than soup. It makes you feel warm all over after eating.

Authentic Hohhot steamed dumplings can be eaten in two ways: steamed or pan-fried. I love both, but pan-fried dumplings are not easy to find. Locals seem to prefer the pan-fried ones, and I recommend trying both.


Oat noodles (youmian) are also a specialty of Inner Mongolia. They are made from naked oats. The noodles are quite sticky, so you pick them up and mix them with sauce while eating.
These are the halal elements I have seen in Yanjiao so far, but there is much more to eat and explore in Dachang. After all, it is a Hui Muslim county, and it is a 15-kilometer drive from Yanjiao to Dachang.

Records show there are 16 mosques in Dachang, but a new one was built in Xiadian Village, so there are actually 17. I have visited all of them except for the North Wu Women's Mosque.
Dachang
1. Xiadian Mosque

Xiadian Mosque was first built during the Wanli period of the Ming Dynasty and rebuilt in 1995. Xiadian Village is a village where Hui Muslims and Han people live together.




2. Xiadian Village Mosque

The imam of Xiadian told us about the hardships he faced while preaching in Xiadian. Fortunately, after years of effort, he managed to secure two mosques for Xiadian.



3. Xiaochang Mosque

Xiaochang Village Mosque was first built during the Ming Dynasty by Chang Yuchun and Hu Dahai under imperial order. It was rebuilt in 2006.

The imam at Xiaochang Village is from Yunnan. He is young but is said to be a very talented preacher. He has helped many villagers who were drifting away from their faith become firm in their beliefs, and he is highly respected by everyone in the area.




4. Dachang Mosque

Dachang Mosque was first built during the Yongle period of the Ming Dynasty. It did not look like this when I visited in 2017. It was recently renovated, and the dome was removed. Now, all 17 mosques in Dachang are built in a traditional style.



Dachang Mosque before 2017

Dachang Mosque before 2017
5. Dongchang Mosque

Dongchang Mosque in Dongchang Village was first built during the Daoguang period of the Qing Dynasty. This "Dongchang" is not the same "Dongchang" run by the eunuchs in history.

The mosque is currently undergoing repairs. I met the resident imam, who is from Cangzhou.


6. Nanwangzhuang Mosque

Nanwangzhuang Mosque was first built during the Jianwen period of the Ming Dynasty by the Wang brothers, who followed the Prince of Yan on his northern military campaign. It was rebuilt in 2009.





7. Yangxinzhuang Mosque

Yangxinzhuang Mosque was first built in the second year of the Tongzhi period of the Qing Dynasty and reopened in 1983.



8. Weizizhuang Mosque

The mosque in Weizizhuang Village was first built during the Guangxu period of the Qing Dynasty and rebuilt in 1997.




9. Chenxinzhuang Mosque

Chenxinzhuang Mosque was first built during the Ming Dynasty. It was rebuilt in 2004 and is currently undergoing repairs again.




10. Manxingying Mosque

Manxingying Mosque was first built in 1927 and rebuilt in 1992.


11. Liangzhuang Village Mosque

Liangzhuang Village Mosque was first built during the Yongzheng reign of the Qing Dynasty and rebuilt in 2002.



12. Huogezhuang Mosque

Huogezhuang Mosque was first built in the early years of the Republic of China. It was destroyed in the Tangshan earthquake and rebuilt in 1992.





13. Luzhuang Mosque

Luzhuang Mosque was first built during the Zhengde reign of the Ming Dynasty and rebuilt in 1999.




14. Damazhuang Mosque

Damazhuang Mosque was first built in the early Ming Dynasty and rebuilt in 1995.



15. Nantitou Mosque

Nantitou Mosque was first built in 1403, funded by the Yang family of Muslims. It is currently undergoing renovations, so the main prayer hall is closed and namaz has been moved to the side hall.




16. Beiwu Mosque

Beiwu Mosque was first built during the Wanli reign of the Ming Dynasty, as proven by the stone inscriptions inside. It covers 6,000 square meters. Beiwu is a village for Hui Muslims. Several imams at the Niujie Mosque came from Beiwu, so the tone of their chanting here is passed down from the same tradition as Niujie.









The Beiwu women's mosque is right next to the men's main hall.

Beiwu Women's Mosque
Dachang Halal Food
Zhenwei Grilled Fish Bar

Zhenwei Grilled Fish is at the entrance of Nansitou Village. I went for lunch and they grill live fish to order, so it is very fresh.

You can choose two flavors for the grilled fish: spicy or scallion-scented. The Qingjiang fish costs 48 yuan per jin. Besides the fish, their freshly baked scallion pancakes (cong huabing) are also delicious.

TR Pizza Master

I have tried three pizza shops in Dachang County and think Pizza Master is the best. The shop is on the west side of Rongchang South Street, near the Dachang Mosque.



I personally tested the chicken cutlet rice and it is very tasty and cheap. We tried two pizza flavors, and I liked the Margherita beef sausage pizza better.

Margherita beef sausage pizza

Durian pizza
Meizhoujia Pizza

Meizhoujia Pizza is in the ground-floor shops of the Yongxiangyuan residential area on Yongan Road. Their pizza crust is thicker and has more toppings than Pizza Master, but the flavor is stronger and saltier.

Three-topping pizza

Chicken cutlet rice
Guozhiyi Italian Handmade Pizza

Guozhiyi Pizza is not far from Pizza Master, located on Yanling Road. This shop has the lowest prices, with a fruit pizza costing only 9.9 yuan.



Super Supreme Pizza
The pizza ingredient list specifically notes the use of Yuehua beef sausage. Yuehua is a well-known Hui Muslim enterprise in Dachang, and it is said the owner is very devout.

Halal Dicos
There is a halal Dicos near the street where Pizza Master is located. I ordered takeout, and I can confirm it tastes just as good as the Dicos in Xining.
Yuehuachun Barbecue City

Yuehuachun and Yuehua are different brands. A young owner started Yuehuachun, and it is the most popular barbecue brand in Dachang. If you come to Dachang for barbecue, Yuehuachun is the top choice.

Marbled beef steak (xuehua niupai)
The beef quality at Yuehuachun is truly good, and the barbecue dipping sauce is fragrant. There is a reason why business is so good.

Cold noodles (lengmian)
Cold noodles are also a signature dish at Yuehuachun. People in Dachang love cold noodles, and they even eat them for breakfast, though they use hot soup for the breakfast version.

Blooming steamed bun (kaihuamo)
For staples, I also recommend the stone pot bibimbap (shiguo banfan) and the blooming steamed bun. The blooming steamed bun is soft and fluffy, with a texture like bread. It is rare to find a restaurant that makes both its signature dishes and snacks taste so delicious.

Stone pot bibimbap (shiguo banfan)
Nanyuan Beijiao Chongqing Hot Pot

Dachang netizens recommended this place to me. When I said I wanted to eat something special, they suggested Chongqing hot pot.

This restaurant is also very popular in Dachang, and you need to wait for a table during meal times.

I chose a two-person set meal called the "Mercedes-Benz Pot" (benchi guo) for 135 yuan, and the taste was good.

This restaurant offers great value for money. It still cannot compare to the Huiwei Chuanyu hot pot I had in Chongqing, but since you cannot quench your thirst with water from afar, coming to Dachang for halal Chongqing hot pot is a good local option.

Tongxingshun Snack Shop

To try a traditional Dachang breakfast, I specifically met up with a Dachang friend (dost) and came to this old shop just to eat a bowl of hot cold noodles.

The cold noodles are topped with hot soup, and the noodles are quite chewy. Pair them with two sesame flatbreads (shaobing); the lighter-colored one has a meat filling. This is the standard breakfast for a person from Dachang.

Dehaozhai Snacks

You have to eat Jingdong meat pie (Jingdong roubing) when you visit Jingdong, but how do you choose from so many small shops? I heard the viral shop Damaqi charges 100 yuan per jin for their meat pie. My friend told me that place is just a trap for Beijingers, so I was not going to walk right into it.

We went to this old shop called Dehaozhai that locals visit often. People say it has been around for over ten years.

We ordered two pies, one beef and green onion and one chive and egg. The meat pies cost 15 yuan each. They had thin crusts and plenty of filling. The taste was just right and it was a great value.

My trip to Dachang helped me meet several devout friends (dosti). They invited me to their home for dinner. The host prepared a wonderful meal for us. A home-cooked meal like this means more than spending money at a restaurant. After dinner, we talked about the current state of the faith in Dachang. The locals are generally not very optimistic, but I am not pessimistic. Dachang is a lot like Niujie. If some people abandon their faith (imani), others will pick it up. This will happen over and over until the Day of Judgment, when everyone will be rewarded for their actions.

Beiwo Home Feast Collapse Read »
Summary: This mosque travel guide follows a halal trip east of Beijing through Yanjiao and Dachang, covering traditional Hui Muslim mosques, local halal food, village communities, and practical travel details.
When we mention Jingdong, we usually mean the area east of Beijing, typically referring to Langfang in Hebei. This is the birthplace of meat pie (roubing). Yanjiao and Dachang both belong to Langfang, about 50 kilometers east of Beijing's city center by car. Dachang is an autonomous county for Hui Muslims, where the Hui Muslim population makes up 20 percent, or about 20,000 people.
To get to Dachang from Beijing, you pass through Yanjiao first. Yanjiao is a small town bordering Dachang and is the most densely populated area in Langfang. Most people here work in Beijing, and nearly half the cars on the street have Beijing license plates. Yanjiao follows the same traffic restriction policies as Beijing, so if your car is restricted in Beijing, it is also restricted in Yanjiao. Friends (dosti), please take note if you are driving.
This article is a bit long. We will introduce the mosque first, then the halal restaurants.
Yanjiao
Starting from Beijing, you first reach Yanjiao Town. Currently, Yanjiao has only one mosque, located on Qingyuan Street in Sanjie Village. The original mosque was built in the Qing Dynasty but was destroyed.
Yanjiao Mosque

Yanjiao Mosque
The newly built mosque is very small and can hold 20 to 30 people for Jumu'ah. Next to the mosque are a few scattered halal restaurants with small storefronts selling traditional snacks. Although Yanjiao is crowded, there are few Hui Muslims. Aside from noodle shops, halal restaurants with local specialties are rare in the town.





However, I did find a few delicious places in Yanjiao, such as the halal light meal shop below.
Yanjiao Halal Food
Yunshang Light Meal

Beijing does not have halal light meal shops yet. This shop is run by Hui Muslims from Zhengzhou and is located in the commercial area at the bottom of the Shangshangcheng Phase 3 building on Yanshun Road. It has been open for over three years and business is stable. Light meals are low-calorie, simply cooked, and nutritionally balanced foods suitable for people who are dieting or exercising. This shop does not serve alcohol.


Chicken steak rice, buckwheat noodles, and black pepper beef sets are all around 20 yuan each, and you can add sauces yourself.

The drinks in the shop are also homemade soy milk and fruit tea, and you can taste the real ingredients with one sip.
Yezi Barbecue

Yezi Barbecue is a halal Qiqihar-style restaurant. It is quite popular in Yanjiao. Many people from Northeast China live in Yanjiao, but this is the only halal Northeast-style barbecue place.

People from Qiqihar are said to start eating barbecue from the day they are born and keep eating it until they are old.

After trying it, I found the meat quality and dipping sauces here are excellent. The steak and beef cubes are very tender. You come to a Qiqihar barbecue shop to eat beef, as grilled beef is the core of the meal.

Of course, a busy restaurant is not just about good barbecue; the seafood, fried rice, and cold noodles are also worth recommending.

Yanjiao is separated from Tongzhou, Beijing, only by the Chaobai River, but the prices are much cheaper. A hearty barbecue feast like this costs less than 100 yuan per person.



Mengxiang Steamed Dumplings (shaomai) / Hohhot Steamed Dumplings (shaomai)

These are two shops opened by people from Inner Mongolia. The Hohhot steamed dumplings here basically recreate the authentic Inner Mongolian taste, especially the lamb offal soup (yangza), which feels no different from what I have eaten in Inner Mongolia. Mengxiang Steamed Dumplings is the first shop, and Hohhot Steamed Dumplings is the second. I have been to both, but I think Mengxiang is better. The owner says the ingredients and seasonings are the same, so if you think the taste is different, it might be due to the preparation technique.



Inner Mongolian lamb offal soup is a clear broth with very generous portions. A bowl is packed with offal, and it feels like there is more meat than soup. It makes you feel warm all over after eating.

Authentic Hohhot steamed dumplings can be eaten in two ways: steamed or pan-fried. I love both, but pan-fried dumplings are not easy to find. Locals seem to prefer the pan-fried ones, and I recommend trying both.


Oat noodles (youmian) are also a specialty of Inner Mongolia. They are made from naked oats. The noodles are quite sticky, so you pick them up and mix them with sauce while eating.
These are the halal elements I have seen in Yanjiao so far, but there is much more to eat and explore in Dachang. After all, it is a Hui Muslim county, and it is a 15-kilometer drive from Yanjiao to Dachang.

Records show there are 16 mosques in Dachang, but a new one was built in Xiadian Village, so there are actually 17. I have visited all of them except for the North Wu Women's Mosque.
Dachang
1. Xiadian Mosque

Xiadian Mosque was first built during the Wanli period of the Ming Dynasty and rebuilt in 1995. Xiadian Village is a village where Hui Muslims and Han people live together.




2. Xiadian Village Mosque

The imam of Xiadian told us about the hardships he faced while preaching in Xiadian. Fortunately, after years of effort, he managed to secure two mosques for Xiadian.



3. Xiaochang Mosque

Xiaochang Village Mosque was first built during the Ming Dynasty by Chang Yuchun and Hu Dahai under imperial order. It was rebuilt in 2006.

The imam at Xiaochang Village is from Yunnan. He is young but is said to be a very talented preacher. He has helped many villagers who were drifting away from their faith become firm in their beliefs, and he is highly respected by everyone in the area.




4. Dachang Mosque

Dachang Mosque was first built during the Yongle period of the Ming Dynasty. It did not look like this when I visited in 2017. It was recently renovated, and the dome was removed. Now, all 17 mosques in Dachang are built in a traditional style.



Dachang Mosque before 2017

Dachang Mosque before 2017
5. Dongchang Mosque

Dongchang Mosque in Dongchang Village was first built during the Daoguang period of the Qing Dynasty. This "Dongchang" is not the same "Dongchang" run by the eunuchs in history.

The mosque is currently undergoing repairs. I met the resident imam, who is from Cangzhou.


6. Nanwangzhuang Mosque

Nanwangzhuang Mosque was first built during the Jianwen period of the Ming Dynasty by the Wang brothers, who followed the Prince of Yan on his northern military campaign. It was rebuilt in 2009.





7. Yangxinzhuang Mosque

Yangxinzhuang Mosque was first built in the second year of the Tongzhi period of the Qing Dynasty and reopened in 1983.



8. Weizizhuang Mosque

The mosque in Weizizhuang Village was first built during the Guangxu period of the Qing Dynasty and rebuilt in 1997.




9. Chenxinzhuang Mosque

Chenxinzhuang Mosque was first built during the Ming Dynasty. It was rebuilt in 2004 and is currently undergoing repairs again.




10. Manxingying Mosque

Manxingying Mosque was first built in 1927 and rebuilt in 1992.


11. Liangzhuang Village Mosque

Liangzhuang Village Mosque was first built during the Yongzheng reign of the Qing Dynasty and rebuilt in 2002.



12. Huogezhuang Mosque

Huogezhuang Mosque was first built in the early years of the Republic of China. It was destroyed in the Tangshan earthquake and rebuilt in 1992.





13. Luzhuang Mosque

Luzhuang Mosque was first built during the Zhengde reign of the Ming Dynasty and rebuilt in 1999.




14. Damazhuang Mosque

Damazhuang Mosque was first built in the early Ming Dynasty and rebuilt in 1995.



15. Nantitou Mosque

Nantitou Mosque was first built in 1403, funded by the Yang family of Muslims. It is currently undergoing renovations, so the main prayer hall is closed and namaz has been moved to the side hall.




16. Beiwu Mosque

Beiwu Mosque was first built during the Wanli reign of the Ming Dynasty, as proven by the stone inscriptions inside. It covers 6,000 square meters. Beiwu is a village for Hui Muslims. Several imams at the Niujie Mosque came from Beiwu, so the tone of their chanting here is passed down from the same tradition as Niujie.









The Beiwu women's mosque is right next to the men's main hall.

Beiwu Women's Mosque
Dachang Halal Food
Zhenwei Grilled Fish Bar

Zhenwei Grilled Fish is at the entrance of Nansitou Village. I went for lunch and they grill live fish to order, so it is very fresh.

You can choose two flavors for the grilled fish: spicy or scallion-scented. The Qingjiang fish costs 48 yuan per jin. Besides the fish, their freshly baked scallion pancakes (cong huabing) are also delicious.

TR Pizza Master

I have tried three pizza shops in Dachang County and think Pizza Master is the best. The shop is on the west side of Rongchang South Street, near the Dachang Mosque.



I personally tested the chicken cutlet rice and it is very tasty and cheap. We tried two pizza flavors, and I liked the Margherita beef sausage pizza better.

Margherita beef sausage pizza

Durian pizza
Meizhoujia Pizza

Meizhoujia Pizza is in the ground-floor shops of the Yongxiangyuan residential area on Yongan Road. Their pizza crust is thicker and has more toppings than Pizza Master, but the flavor is stronger and saltier.

Three-topping pizza

Chicken cutlet rice
Guozhiyi Italian Handmade Pizza

Guozhiyi Pizza is not far from Pizza Master, located on Yanling Road. This shop has the lowest prices, with a fruit pizza costing only 9.9 yuan.



Super Supreme Pizza
The pizza ingredient list specifically notes the use of Yuehua beef sausage. Yuehua is a well-known Hui Muslim enterprise in Dachang, and it is said the owner is very devout.

Halal Dicos
There is a halal Dicos near the street where Pizza Master is located. I ordered takeout, and I can confirm it tastes just as good as the Dicos in Xining.
Yuehuachun Barbecue City

Yuehuachun and Yuehua are different brands. A young owner started Yuehuachun, and it is the most popular barbecue brand in Dachang. If you come to Dachang for barbecue, Yuehuachun is the top choice.

Marbled beef steak (xuehua niupai)
The beef quality at Yuehuachun is truly good, and the barbecue dipping sauce is fragrant. There is a reason why business is so good.

Cold noodles (lengmian)
Cold noodles are also a signature dish at Yuehuachun. People in Dachang love cold noodles, and they even eat them for breakfast, though they use hot soup for the breakfast version.

Blooming steamed bun (kaihuamo)
For staples, I also recommend the stone pot bibimbap (shiguo banfan) and the blooming steamed bun. The blooming steamed bun is soft and fluffy, with a texture like bread. It is rare to find a restaurant that makes both its signature dishes and snacks taste so delicious.

Stone pot bibimbap (shiguo banfan)
Nanyuan Beijiao Chongqing Hot Pot

Dachang netizens recommended this place to me. When I said I wanted to eat something special, they suggested Chongqing hot pot.

This restaurant is also very popular in Dachang, and you need to wait for a table during meal times.

I chose a two-person set meal called the "Mercedes-Benz Pot" (benchi guo) for 135 yuan, and the taste was good.

This restaurant offers great value for money. It still cannot compare to the Huiwei Chuanyu hot pot I had in Chongqing, but since you cannot quench your thirst with water from afar, coming to Dachang for halal Chongqing hot pot is a good local option.

Tongxingshun Snack Shop

To try a traditional Dachang breakfast, I specifically met up with a Dachang friend (dost) and came to this old shop just to eat a bowl of hot cold noodles.

The cold noodles are topped with hot soup, and the noodles are quite chewy. Pair them with two sesame flatbreads (shaobing); the lighter-colored one has a meat filling. This is the standard breakfast for a person from Dachang.

Dehaozhai Snacks

You have to eat Jingdong meat pie (Jingdong roubing) when you visit Jingdong, but how do you choose from so many small shops? I heard the viral shop Damaqi charges 100 yuan per jin for their meat pie. My friend told me that place is just a trap for Beijingers, so I was not going to walk right into it.

We went to this old shop called Dehaozhai that locals visit often. People say it has been around for over ten years.

We ordered two pies, one beef and green onion and one chive and egg. The meat pies cost 15 yuan each. They had thin crusts and plenty of filling. The taste was just right and it was a great value.

My trip to Dachang helped me meet several devout friends (dosti). They invited me to their home for dinner. The host prepared a wonderful meal for us. A home-cooked meal like this means more than spending money at a restaurant. After dinner, we talked about the current state of the faith in Dachang. The locals are generally not very optimistic, but I am not pessimistic. Dachang is a lot like Niujie. If some people abandon their faith (imani), others will pick it up. This will happen over and over until the Day of Judgment, when everyone will be rewarded for their actions.

Beiwo Home Feast Collapse Read »
Authentic Hui Muslim Food in Beijing: Speed Pizza, Fujian Beef and Turkish Qubbe
Reposted from the web
Summary: This Beijing halal food guide maps real restaurants visited by the author, including a Hui Muslim-run Speed Pizza, Fujian beef dishes, and Turkish Qubbe, with practical notes for Muslim travelers looking for authentic halal food in Beijing.

— Hello, Travel —
As usual, before I share restaurant details, I want to answer some questions I get asked often:
1. The Yahya official account is not a marketing page. I have no team; I run it myself. Yahya is my religious name, and it is a name specifically for Muslim men (so, to clear up the rumors, I am not a young lady).
2. I am not a professional food critic. My job has nothing to do with travel or food. I list my profession at the end of my articles, and writing about halal food is just a hobby.
3. I only write about restaurants I have actually visited. Even if a place is famous, I won't write about it if I haven't eaten there. Just because I write about a restaurant doesn't mean I think it is delicious. Taste is very subjective, so I rarely praise or criticize dishes.
4. If you want to find a restaurant address, use Gaode Maps, Baidu Maps, or Dazhong Dianping to search for the name to get the address and phone number. I only add notes about the address if you cannot find it online.
5. Unless otherwise noted, halal restaurants in Beijing sell alcohol. There are only a handful of restaurants that do not serve alcohol.
6. I am from Beijing.
1
Western-style fast food: Speed Pizza

The Joy Breeze (Huiju) mall in Daxing District has had many surprises lately, and this Speed Pizza is one of them. Speed Pizza is a chain brand, and their other locations are not halal. Only this shop on the second floor of Joy Breeze is run by Hui Muslims. At first, when I heard the owner was a Hui Muslim, I was a bit worried—you know why. When I came to check, the server brought out the ingredient packaging from the kitchen that had the halal label on it, and that put my mind at ease.

Coincidentally, the owner of this shop is the son and daughter-in-law of the family behind the Jingnan No. 1 Hot Pot (Jingnan Diyi Shuan) in the Xueying Hui Muslim village. I know the family, and their hot pot place is quite famous in the southern part of the city. The ingredients for the Speed Pizza at Joy Breeze come from their family.

Screenshot of my chat with the owner
After adding the owner on WeChat, I learned they run three shops in Joy Breeze. Besides Speed Pizza, Lou Sanshao and Niujiufen are also halal. Because they are chain brands, they don't display a halal sign, but the ingredients are delivered separately.

Signature cheese pizza
Following the staff's recommendation, I ordered the cheese pizza. The crust is thin, and they are generous with the cheese, which has a rich milky flavor. The pizza comes with a small cup of honey. You can add it if you like, but don't add too much or it will be too sweet.

Pan-seared salmon salad

Honey-glazed rice cake boneless fried chicken
The restaurant has good food and service. It is great to see halal restaurants moving toward this business model. By copying the management style of famous restaurant brands and just focusing on controlling the quality of ingredients, they have a real chance to grow and succeed.

Lou Sanshao
Both Lou Sanshao and Niu Jiufen are on the third floor of the Joy City mall. Lou Sanshao is a modern Beijing-style restaurant, and Niu Jiufen is a Fujian beef restaurant.
2
Fujian Cuisine: Niu Jiufen

Niu Jiufen is a chain restaurant serving Fujian cuisine. Only this location on the third floor of Joy City is halal. There is no halal sign in the shop, but the ingredients come from their own farm in Xueying.

As far as I know, there are no halal Fujian restaurants even in Fujian. Fujian cuisine has always been a blank spot on my halal food map, so I was lucky to satisfy my taste buds at Niu Jiufen.

Looking at the Niu Jiufen menu, they only serve beef dishes and vegetarian food. You must order their signature Chinese-style beef ribs.

The beef ribs come in small and large portions. I ordered the small one because I was afraid of wasting food, but it turns out two people could easily finish the large portion.

Seaweed jelly (shihuagao)
Seaweed jelly (shihuagao) is a specialty drink from Fujian and a Quanzhou intangible cultural heritage. It is made by boiling seaweed powder. It has a light, slightly sweet taste and is great for cooling down in the summer.

Grapefruit sparkling water

Beef ribs for two
The beef ribs are soft and tender, showing the skill of Hui Muslims in stewing beef. You can take the big bones home, and you do not have to worry about the meat being tough. The beef broth is delicious mixed with rice; a young man could eat three bowls of rice with it.

Lettuce with scallion oil and fried shallots
Lettuce with scallion oil and fried shallots is the most popular vegetable dish recommended by the restaurant. If you were in the south, they would definitely use lard, but here they use beef fat.

Spicy beef rib pot
The spicy beef rib pot has dried bean curd sticks (fuzhu) and fried tofu puffs (doupao) on top, with beef underneath. The chili is quite spicy but very fragrant. It is another dish that goes well with rice. When I shared the photos on social media, even friends from Shaxian, Fujian, agreed that it looked very authentic to Fujian.
3
Turkish Cuisine · Qubbe

The head chef from the Turkish Embassy opened a new Turkish restaurant near Xinyuanli. I organized over twenty friends (dosti) to visit and try the food.

As more people signed up for the dinner, I worried there wouldn't be enough space. Once I arrived, I realized I worried for nothing. The restaurant is very large and can seat 100 people at once.

Mixed Grilled Meat
This signature mixed grilled meat platter is the longest one I have ever eaten, nearly a meter long. The menu says it serves 10 people for 2,228 yuan, but I tested it myself and found it is plenty for 20 people. Some netizens complained about why the chili peppers were charred. Actually, this is a traditional way to eat them. In the Middle East, Mexico, and Sichuan, China, people char peppers because it lowers the heat and brings out the flavor. There is scientific evidence for this, so peppers must be charred to be fragrant.

Filet Mignon
They have filet mignon here for 388 yuan a serving. The meat is very tender, and you can choose how you want it cooked.

Hollow Bread
They have a special oven, and all the bread is baked to order, so the service is a bit slow. When the bread arrives, steaming hot and smelling of fresh wheat, you realize the wait is worth it.

Sweet Potato Fries

Rotating Grilled Beef Burger
This is the famous Turkish kebab. The meat is stacked on a spit and rotates constantly on the grill. It is sliced off and tucked into bread. Students who have studied in Europe will find this very familiar.

Cheese Pita Bread
My favorite pita bread flavor is cheese. Pita bread is like a boat-shaped stuffed pie, made the same way.

Feta Cheese Salad
We ate four types of salad, including arugula salad, shepherd's salad, and feta cheese salad. The cheese salad is the most unique because the cheese is sour.

MADO ice cream
For dessert, we had MADO ice cream. It comes from Turkey and is made with pure goat milk. It tastes much better than Haagen-Dazs. It costs 38 yuan per scoop, and my friends loved it.

Kubei Turkish Restaurant really captures the authentic flavors of Turkey. The restaurant has a strong Turkish style, and even the tableware is flown in from Turkey. Ambassadors from Central Asian and Middle Eastern countries attended the opening, which shows the quality is reliable.
4
Turkish Cuisine: Istanbul Restaurant

Istanbul Restaurant has reopened. It operated in Jianguomen for over ten years before closing for more than two years. This place is special to me because we used to go on dates here before we got married. The new location is near Sanlitun.

Compared to Kubei, this place is more affordable. Kubei costs about 300 yuan per person, while this place is just over 100 yuan.

The restaurant still has a blue Mediterranean style, but it is much more spacious and brighter than before.

Turkish coffee
Turkish coffee is boiled and very strong. Turkish people often tell fortunes based on the patterns the coffee grounds leave at the bottom of the cup. Of course, this is just a custom left over from the age of ignorance.

Doner kebab (donaer kaorou)
This is a mix of chicken and lamb, and you need to eat it wrapped in bread.

Beef pita bread

Rice pudding
Rice pudding is a dessert that originated in the Middle East. It is made with rice, butter, and milk, and it is a bit like a thick, dehydrated porridge.
5
Arabic Cuisine: ZAYTON Restaurant in the Village

Zaitun is the transliteration of the Arabic word for olive tree. The restaurant is in Sanlitun, and both the chef and the owner are Palestinian.

Arabic chicken wrap
This place is very good. The Arabic chicken wrap tastes just as good as the ones I had abroad, and the price is quite affordable at 50 yuan per person. This is likely because they share space with the bar next door and don't have their own dining room, just a small kitchen, so you have to sit outside, which keeps costs low.

Arabic coffee
Arabic coffee is more bitter than Turkish coffee and has a sour taste. People who don't like coffee might find it hard to drink, but I can handle it.

The Arabic grilled meat wrap is also very fragrant. I told the chef it was delicious, and he said it wasn't the best yet, and that it would be even better when I come back next time to eat it fresh off the grill.
6
Ningxia Cuisine: Huiweigong Silk Road Food

I have recommended Ali Restaurant's Ningxia dishes before, but I recently found another Ningxia-style restaurant. The owner is from Jingyuan, and the lamb in the shop comes from Yanchi tan sheep in Ningxia.

Huiweigong is a family chain with four locations in Qingniancheng, Xiguomao, Yayuncun, and Sanyuanqiao.

Dawukou cold noodles (liangpi)
Dawukou cold noodles are quite famous in Ningxia and are a must-order cold dish at any Ningxia restaurant.

Clear-stewed lamb chops
Clear-stewed lamb chops are all about the quality of the meat. You only need to add a little salt to stew them, and Ningxia lamb has no gamey smell.

Homemade farm-style vermicelli
Stir-fried vermicelli with minced meat is a common home-cooked dish in the Xihaigu region. The local specialty is potatoes, and vermicelli made from high-quality potato starch tastes great.

Hand-pulled noodle pieces (mianpian)
After finishing the dishes, end the meal with a bowl of noodle pieces to feel full.
7
Pangasius fish hot pot (suobianyu huoguo) and Bobo fish

Pangasius fish hot pot has been very popular in Beijing for the past few years. A Bobo fish restaurant opened in Xiguanshi Village in Changping, specializing in this dish. Pangasius fish has smooth skin, tender meat, and very few bones. It has no small bones, making it easy and delicious to eat.

The restaurant features Hello Kitty decorations and a pink color scheme throughout. I guess the owner's daughter designed it.

You can help yourself to the dipping sauces, with eight different flavors to mix and match.

The shop is currently running a promotion where vegetable dishes are free.

Two people can easily finish a large pot of fish. The fish is already cooked when it arrives, and you can add vegetables to the pot after you finish the fish. I recommend the spicy flavor.

Xinxin Cake Shop
If you think Xiguanshi in Changping is too far to travel for just one restaurant, you are wrong. Xiguanshi is a village for Hui Muslims, and there is plenty of halal food there. Please look at the photos below.


Northeast-style barbecue (dongbei shaokao)

Sister Hong's beef sesame flatbread (hongjie niurou shaobing)

Door-nail meat pie (mending roubing)

Knife-cut noodles (daoxiaomian)

Xiaoqi Skewer Hot Pot (xiaoqi chuanchuanxiang)

Pan-fried buns (shuijianbao)

Halal supermarket

Huashunzhai meat pie (huashunzhai roubing)
That is all for this episode. Next time, we plan to cover halal food around Beijing, insha'sha'Allah. Collapse Read »
Summary: This Beijing halal food guide maps real restaurants visited by the author, including a Hui Muslim-run Speed Pizza, Fujian beef dishes, and Turkish Qubbe, with practical notes for Muslim travelers looking for authentic halal food in Beijing.

— Hello, Travel —
As usual, before I share restaurant details, I want to answer some questions I get asked often:
1. The Yahya official account is not a marketing page. I have no team; I run it myself. Yahya is my religious name, and it is a name specifically for Muslim men (so, to clear up the rumors, I am not a young lady).
2. I am not a professional food critic. My job has nothing to do with travel or food. I list my profession at the end of my articles, and writing about halal food is just a hobby.
3. I only write about restaurants I have actually visited. Even if a place is famous, I won't write about it if I haven't eaten there. Just because I write about a restaurant doesn't mean I think it is delicious. Taste is very subjective, so I rarely praise or criticize dishes.
4. If you want to find a restaurant address, use Gaode Maps, Baidu Maps, or Dazhong Dianping to search for the name to get the address and phone number. I only add notes about the address if you cannot find it online.
5. Unless otherwise noted, halal restaurants in Beijing sell alcohol. There are only a handful of restaurants that do not serve alcohol.
6. I am from Beijing.
1
Western-style fast food: Speed Pizza

The Joy Breeze (Huiju) mall in Daxing District has had many surprises lately, and this Speed Pizza is one of them. Speed Pizza is a chain brand, and their other locations are not halal. Only this shop on the second floor of Joy Breeze is run by Hui Muslims. At first, when I heard the owner was a Hui Muslim, I was a bit worried—you know why. When I came to check, the server brought out the ingredient packaging from the kitchen that had the halal label on it, and that put my mind at ease.

Coincidentally, the owner of this shop is the son and daughter-in-law of the family behind the Jingnan No. 1 Hot Pot (Jingnan Diyi Shuan) in the Xueying Hui Muslim village. I know the family, and their hot pot place is quite famous in the southern part of the city. The ingredients for the Speed Pizza at Joy Breeze come from their family.

Screenshot of my chat with the owner
After adding the owner on WeChat, I learned they run three shops in Joy Breeze. Besides Speed Pizza, Lou Sanshao and Niujiufen are also halal. Because they are chain brands, they don't display a halal sign, but the ingredients are delivered separately.

Signature cheese pizza
Following the staff's recommendation, I ordered the cheese pizza. The crust is thin, and they are generous with the cheese, which has a rich milky flavor. The pizza comes with a small cup of honey. You can add it if you like, but don't add too much or it will be too sweet.

Pan-seared salmon salad

Honey-glazed rice cake boneless fried chicken
The restaurant has good food and service. It is great to see halal restaurants moving toward this business model. By copying the management style of famous restaurant brands and just focusing on controlling the quality of ingredients, they have a real chance to grow and succeed.

Lou Sanshao
Both Lou Sanshao and Niu Jiufen are on the third floor of the Joy City mall. Lou Sanshao is a modern Beijing-style restaurant, and Niu Jiufen is a Fujian beef restaurant.
2
Fujian Cuisine: Niu Jiufen

Niu Jiufen is a chain restaurant serving Fujian cuisine. Only this location on the third floor of Joy City is halal. There is no halal sign in the shop, but the ingredients come from their own farm in Xueying.

As far as I know, there are no halal Fujian restaurants even in Fujian. Fujian cuisine has always been a blank spot on my halal food map, so I was lucky to satisfy my taste buds at Niu Jiufen.

Looking at the Niu Jiufen menu, they only serve beef dishes and vegetarian food. You must order their signature Chinese-style beef ribs.

The beef ribs come in small and large portions. I ordered the small one because I was afraid of wasting food, but it turns out two people could easily finish the large portion.

Seaweed jelly (shihuagao)
Seaweed jelly (shihuagao) is a specialty drink from Fujian and a Quanzhou intangible cultural heritage. It is made by boiling seaweed powder. It has a light, slightly sweet taste and is great for cooling down in the summer.

Grapefruit sparkling water

Beef ribs for two
The beef ribs are soft and tender, showing the skill of Hui Muslims in stewing beef. You can take the big bones home, and you do not have to worry about the meat being tough. The beef broth is delicious mixed with rice; a young man could eat three bowls of rice with it.

Lettuce with scallion oil and fried shallots
Lettuce with scallion oil and fried shallots is the most popular vegetable dish recommended by the restaurant. If you were in the south, they would definitely use lard, but here they use beef fat.

Spicy beef rib pot
The spicy beef rib pot has dried bean curd sticks (fuzhu) and fried tofu puffs (doupao) on top, with beef underneath. The chili is quite spicy but very fragrant. It is another dish that goes well with rice. When I shared the photos on social media, even friends from Shaxian, Fujian, agreed that it looked very authentic to Fujian.
3
Turkish Cuisine · Qubbe

The head chef from the Turkish Embassy opened a new Turkish restaurant near Xinyuanli. I organized over twenty friends (dosti) to visit and try the food.

As more people signed up for the dinner, I worried there wouldn't be enough space. Once I arrived, I realized I worried for nothing. The restaurant is very large and can seat 100 people at once.

Mixed Grilled Meat
This signature mixed grilled meat platter is the longest one I have ever eaten, nearly a meter long. The menu says it serves 10 people for 2,228 yuan, but I tested it myself and found it is plenty for 20 people. Some netizens complained about why the chili peppers were charred. Actually, this is a traditional way to eat them. In the Middle East, Mexico, and Sichuan, China, people char peppers because it lowers the heat and brings out the flavor. There is scientific evidence for this, so peppers must be charred to be fragrant.

Filet Mignon
They have filet mignon here for 388 yuan a serving. The meat is very tender, and you can choose how you want it cooked.

Hollow Bread
They have a special oven, and all the bread is baked to order, so the service is a bit slow. When the bread arrives, steaming hot and smelling of fresh wheat, you realize the wait is worth it.

Sweet Potato Fries

Rotating Grilled Beef Burger
This is the famous Turkish kebab. The meat is stacked on a spit and rotates constantly on the grill. It is sliced off and tucked into bread. Students who have studied in Europe will find this very familiar.

Cheese Pita Bread
My favorite pita bread flavor is cheese. Pita bread is like a boat-shaped stuffed pie, made the same way.

Feta Cheese Salad
We ate four types of salad, including arugula salad, shepherd's salad, and feta cheese salad. The cheese salad is the most unique because the cheese is sour.

MADO ice cream
For dessert, we had MADO ice cream. It comes from Turkey and is made with pure goat milk. It tastes much better than Haagen-Dazs. It costs 38 yuan per scoop, and my friends loved it.

Kubei Turkish Restaurant really captures the authentic flavors of Turkey. The restaurant has a strong Turkish style, and even the tableware is flown in from Turkey. Ambassadors from Central Asian and Middle Eastern countries attended the opening, which shows the quality is reliable.
4
Turkish Cuisine: Istanbul Restaurant

Istanbul Restaurant has reopened. It operated in Jianguomen for over ten years before closing for more than two years. This place is special to me because we used to go on dates here before we got married. The new location is near Sanlitun.

Compared to Kubei, this place is more affordable. Kubei costs about 300 yuan per person, while this place is just over 100 yuan.

The restaurant still has a blue Mediterranean style, but it is much more spacious and brighter than before.

Turkish coffee
Turkish coffee is boiled and very strong. Turkish people often tell fortunes based on the patterns the coffee grounds leave at the bottom of the cup. Of course, this is just a custom left over from the age of ignorance.

Doner kebab (donaer kaorou)
This is a mix of chicken and lamb, and you need to eat it wrapped in bread.

Beef pita bread

Rice pudding
Rice pudding is a dessert that originated in the Middle East. It is made with rice, butter, and milk, and it is a bit like a thick, dehydrated porridge.
5
Arabic Cuisine: ZAYTON Restaurant in the Village

Zaitun is the transliteration of the Arabic word for olive tree. The restaurant is in Sanlitun, and both the chef and the owner are Palestinian.

Arabic chicken wrap
This place is very good. The Arabic chicken wrap tastes just as good as the ones I had abroad, and the price is quite affordable at 50 yuan per person. This is likely because they share space with the bar next door and don't have their own dining room, just a small kitchen, so you have to sit outside, which keeps costs low.

Arabic coffee
Arabic coffee is more bitter than Turkish coffee and has a sour taste. People who don't like coffee might find it hard to drink, but I can handle it.

The Arabic grilled meat wrap is also very fragrant. I told the chef it was delicious, and he said it wasn't the best yet, and that it would be even better when I come back next time to eat it fresh off the grill.
6
Ningxia Cuisine: Huiweigong Silk Road Food

I have recommended Ali Restaurant's Ningxia dishes before, but I recently found another Ningxia-style restaurant. The owner is from Jingyuan, and the lamb in the shop comes from Yanchi tan sheep in Ningxia.

Huiweigong is a family chain with four locations in Qingniancheng, Xiguomao, Yayuncun, and Sanyuanqiao.

Dawukou cold noodles (liangpi)
Dawukou cold noodles are quite famous in Ningxia and are a must-order cold dish at any Ningxia restaurant.

Clear-stewed lamb chops
Clear-stewed lamb chops are all about the quality of the meat. You only need to add a little salt to stew them, and Ningxia lamb has no gamey smell.

Homemade farm-style vermicelli
Stir-fried vermicelli with minced meat is a common home-cooked dish in the Xihaigu region. The local specialty is potatoes, and vermicelli made from high-quality potato starch tastes great.

Hand-pulled noodle pieces (mianpian)
After finishing the dishes, end the meal with a bowl of noodle pieces to feel full.
7
Pangasius fish hot pot (suobianyu huoguo) and Bobo fish

Pangasius fish hot pot has been very popular in Beijing for the past few years. A Bobo fish restaurant opened in Xiguanshi Village in Changping, specializing in this dish. Pangasius fish has smooth skin, tender meat, and very few bones. It has no small bones, making it easy and delicious to eat.

The restaurant features Hello Kitty decorations and a pink color scheme throughout. I guess the owner's daughter designed it.

You can help yourself to the dipping sauces, with eight different flavors to mix and match.

The shop is currently running a promotion where vegetable dishes are free.

Two people can easily finish a large pot of fish. The fish is already cooked when it arrives, and you can add vegetables to the pot after you finish the fish. I recommend the spicy flavor.

Xinxin Cake Shop
If you think Xiguanshi in Changping is too far to travel for just one restaurant, you are wrong. Xiguanshi is a village for Hui Muslims, and there is plenty of halal food there. Please look at the photos below.


Northeast-style barbecue (dongbei shaokao)

Sister Hong's beef sesame flatbread (hongjie niurou shaobing)

Door-nail meat pie (mending roubing)

Knife-cut noodles (daoxiaomian)

Xiaoqi Skewer Hot Pot (xiaoqi chuanchuanxiang)

Pan-fried buns (shuijianbao)

Halal supermarket

Huashunzhai meat pie (huashunzhai roubing)
That is all for this episode. Next time, we plan to cover halal food around Beijing, insha'sha'Allah. Collapse Read »
Hidden Halal Restaurants Beijing: Chongqing Chicken Pot, Hotan Xinjiang Food and Muslim-Friendly Dining
Reposted from the web
Summary: This Beijing halal food guide follows the author’s post-reopening restaurant visits, featuring halal Chongqing chicken pot, Hotan-style Xinjiang food, and other local Muslim-friendly dining finds.

— Hello, Travel —
I cannot be blamed for the slow updates lately. Beijing did not allow dining in, so I had nowhere to visit for food reviews. As soon as the policy loosened, I got restless and took my family and friends to check out new restaurants one by one. I have many new discoveries this time. Life is already full of bumps, and since I cannot travel far, finding joy in tasting local delicacies right here at home is a good way to cope.
1
Sichuan-Chongqing: Yueji Chongqing Chicken Pot (Chongqing jigongbao)

Although it is called Chongqing Chicken Pot, it is actually an innovative mix of Chongqing braised rooster and Chongqing dry-pot chicken created outside of Chongqing. It has nothing to do with local Chongqing food, but in the Chongqing dialect, a rooster is called a 'jigong'. This is the first halal Chongqing Chicken Pot in Beijing.

The new shop is located on Beifaxin Road in Shunyi. The owner is from Jingyuan, Ningxia, and runs a noodle shop in Shuangjing. Making this chicken pot is a bold move, and choosing Shunyi was a decision based on lower operating costs.

It is not easy to travel from the city center to Shunyi. We chose five pots to taste: chicken pot, beef pot, chicken feet pot, lamb pot, and beef tendon and brisket pot (jintou banao).

I liked the signature chicken pot and beef pot the best. They are full of spices. You can add side dishes to the pot and eat it like a hot pot. You can choose your own spice level, and they can even make it non-spicy.

Address: No. 43, Beifaxin Section, Nanjiao Road, Shunyi.
2
Xinjiang: Hotan Canteen (Hotan shitang)

The Chaoyang branch of Hotan Canteen is where Lumi's Secret used to be. Lumi's Secret has moved to Urumqi. People say the Hotan government strongly supports the Hotan Canteen project and recommended many excellent chefs from southern Xinjiang to come to Beijing. Hotan Canteen opened two shops in Beijing at the same time; the other one is in Maliandao. I visited both. The decor is different, but the flavors are very authentic.

The Chaoyang branch has more Xinjiang elements, while the Maliandao branch feels more like a restaurant from northwestern Inner Mongolia.

Xinjiang Onion, Pepper, and Tomato Salad (pilahong)
One of the signature Xinjiang cold dishes is pilahong. 'Pi' refers to 'piyanzi', which means onion. 'La' means pepper, here using green peppers. 'Hong' means red, referring to tomatoes.

Minced meat noodles (suirou banmian) and hand-pulled noodles (latiaozi). The key to these two staples is whether the noodles are chewy. People say using salt water to knead the dough makes the texture even better.

For barbecue, we chose salt-water grilled meat and liver wrapped in fat (youbaogan). I feel the barbecue at Hotan Canteen is not as fragrant as at Ali Restaurant, but the liver wrapped in fat is still quite delicious.

Address: 39 Shenlu Street, Chaoyang District.
3
Canakkale, Turkey.

Canakkale.
Its predecessor was Doner Kebap.
The team is the same as before. The owner is from Azerbaijan, and the staff and chefs are Uyghurs from Urumqi. This time, they renovated, changed the name, and expanded the dining area.

The Doner Kebap in Sanlitun and the Canakkale on Shenlu Street are both owned by this Azerbaijani owner.

In the open kitchen, we watched this Uyghur girl make flatbread (pide) by hand. We chose the goat cheese pide.

The goat cheese was sprinkled with dill. Dill is also called tu huixiang; it looks very similar and has a nice aroma. It is a common seasoning in Central Asian cuisine.

Turkish balloon bread (qiqiu bing) is hollow inside with a thin layer. It looks round like a balloon when it is freshly made.

Rice pudding (mi buding) is a dessert made from rice that originated in the Middle East.

The Turkish roast beef platter comes with pickles and french fries. The white sauce is a savory yogurt, which is best eaten with the Turkish balloon bread.

This is a halal restaurant that does not serve alcohol. For drinks, I ordered a Turkish coffee and black tea. I have to complain that Turkish coffee should be served in a delicate cup; using a clear glass coffee cup does not look very nice.
4
Indian and Pakistani: Masala Spice Indian Restaurant.

This restaurant was originally on Xiushui Street and was open for over ten years. It just moved to Tongzhou Wanda Plaza this year. The owner is Pakistani, and his wife is from Northeast China. They have two chubby mixed-race sons.

I counted, and there are at least 11 halal Indian and Pakistani restaurants in Beijing: Shalima, Indian Kitchen, Hanbaba, Zamzam, Sultan Pakistan, Love Curry, Asian Tribe, Saduli, Ganges Indian Restaurant, Razz Music Restaurant, and this Masala Spice. These restaurants have all been in business for a long time.

When eating Indian and Pakistani food, butter naan dipped in curry sauce is a must-order for me. I usually eat three naans; it is my favorite Indian and Pakistani food combination.

I eat Indian and Pakistani barbecue sometimes, but I definitely love Chinese barbecue the most.

They also serve the Indian snack Panipuri, which became popular after the movie Dangal. The little shells are semi-finished products just like shrimp crackers; you buy them and deep-fry them. You fill them with sour sauce, pop the whole thing in your mouth, and take a bite for a complex mix of flavors.

Address: Shop 113, 1st Floor, Zone A, Jinjie, Tongzhou Wanda Plaza.
5
Henan Big Beard Skewer Shop (Dahuzi Chuanchuanxiang).

I have recommended the Big Beard Skewer Shop in Changying before. I am mentioning it again because they added spicy soup (hulatang) and pan-fried buns (shuijianbao) to their breakfast menu, and the taste is very authentic. The owner is a Hui Muslim from Henan.

After hearing this good news, we went early in the morning to have a bowl of spicy soup. It was exactly the same as what I ate in Henan, with a very authentic flavor. I also recommend their pan-fried buns. They are packed with plenty of beef filling, no vermicelli used as filler, and they are delicious.

After eating the pan-fried buns that day, we still wanted more. We heard that Qingyanfang in Changying sells small steamed buns (xiaolongbao) in the morning, so we went for a second breakfast.

The small steamed buns cost 12 yuan for a steamer of 10. I like this kind of small bun, especially the delicate style from Northwest China, but these ones did not taste as good as the pan-fried buns at Big Beard.

Address: Changying Minzu Jiayuan.
6
Xinjiang Afanti Naan Pit Baked Buns (Kaobaozi).

A Uyghur friend recommended this Xinjiang restaurant with a lot of history. It has been open for at least twenty years, though it has moved to different locations. The shop features a naan pit for charcoal grilling. Once barbecue is taken away from charcoal fire, the flavor really isn't quite the same.

We ate Xinjiang-style grilled meats at the shop, including grilled pigeon, grilled horse sausage, and grilled lamb liver.

The owner of Afanti is a Han Chinese from Beijing and is very talkative. The chefs he hires are all Uyghurs from Southern Xinjiang. He says the chefs are very strict about ingredients and will only use meat from Niujie.

The highlight of this shop is the coal fire, which allows for charcoal grilling, making the baked buns and naan very fragrant.

Address: Building D15, East District, Gaobeidian, Taojiawan.
7
Quick meal: halal grilled meat cubes (kaorouding).

When dining in was not allowed in Beijing a while ago, I found this new shop on Meituan. It is in Fengtai District. I ordered delivery twice and thought it was delicious.
They have all kinds of boxed meals. I had the grilled meat rice, chicken curry rice, and potato beef rice. They were all very tasty, with balanced flavors and not greasy, though it is a bit far from my home.


Address: Room 105, Floor 1, Building 1, Courtyard 11, Shunliutiao, Dongtiejiangying, Fengtai District.
8
Qinghai: Qingyu Yogurt.

Qingyu Yogurt is not a halal restaurant, but it is a yogurt shop run by Han Chinese people from Qinghai, and they do not serve alcohol.

The shop is in a hutong in Houhai and has been there for 10 years. The owner is from Ledu. I have tried their yogurt, cheese, and ice cream. The cheese and yogurt are especially delicious. The ice cream is also good, but it is a very small piece for over ten yuan, so it is not great value for money.

The yogurt, cheese, and ice cream can be delivered via Shansong. I suggest buying them in person to try when you are strolling and cooling off in Houhai.

The ice cream is made with milk and comes in a small rabbit mold, which looks very delicate. I have tried every flavor, and the original flavor is the best.

Address: Doujiao Hutong, Shichahai.
9
Light meal: Gudaoxiang.

Gudaoxiang is the first halal light meal delivery shop in Beijing. They only do delivery, no dine-in. There are currently three chain stores in Beijing, all of which are halal. The owner is a Hui Muslim from Dachang, and the franchise store is run by a young Hui Muslim lady from Ningxia, so you can eat there with peace of mind.

During the time when dining in was not allowed in Beijing, we ordered these light meals several times. We are used to eating big fish and meat, so we often want something light, but there are very few such light meals in Hui Muslim restaurants. I had tried a place called Yunshang Light Meal in Yanjiao before and thought it was good, but this Gudaoxiang suits the general public's taste better and has a reasonable nutritional balance.

Address: Search for "Gudaoxiang" on Meituan delivery. There is one shop at Zaojunmiao and one at Chaoyangmen.
Collapse Read »
Summary: This Beijing halal food guide follows the author’s post-reopening restaurant visits, featuring halal Chongqing chicken pot, Hotan-style Xinjiang food, and other local Muslim-friendly dining finds.

— Hello, Travel —
I cannot be blamed for the slow updates lately. Beijing did not allow dining in, so I had nowhere to visit for food reviews. As soon as the policy loosened, I got restless and took my family and friends to check out new restaurants one by one. I have many new discoveries this time. Life is already full of bumps, and since I cannot travel far, finding joy in tasting local delicacies right here at home is a good way to cope.
1
Sichuan-Chongqing: Yueji Chongqing Chicken Pot (Chongqing jigongbao)

Although it is called Chongqing Chicken Pot, it is actually an innovative mix of Chongqing braised rooster and Chongqing dry-pot chicken created outside of Chongqing. It has nothing to do with local Chongqing food, but in the Chongqing dialect, a rooster is called a 'jigong'. This is the first halal Chongqing Chicken Pot in Beijing.

The new shop is located on Beifaxin Road in Shunyi. The owner is from Jingyuan, Ningxia, and runs a noodle shop in Shuangjing. Making this chicken pot is a bold move, and choosing Shunyi was a decision based on lower operating costs.

It is not easy to travel from the city center to Shunyi. We chose five pots to taste: chicken pot, beef pot, chicken feet pot, lamb pot, and beef tendon and brisket pot (jintou banao).

I liked the signature chicken pot and beef pot the best. They are full of spices. You can add side dishes to the pot and eat it like a hot pot. You can choose your own spice level, and they can even make it non-spicy.

Address: No. 43, Beifaxin Section, Nanjiao Road, Shunyi.
2
Xinjiang: Hotan Canteen (Hotan shitang)

The Chaoyang branch of Hotan Canteen is where Lumi's Secret used to be. Lumi's Secret has moved to Urumqi. People say the Hotan government strongly supports the Hotan Canteen project and recommended many excellent chefs from southern Xinjiang to come to Beijing. Hotan Canteen opened two shops in Beijing at the same time; the other one is in Maliandao. I visited both. The decor is different, but the flavors are very authentic.

The Chaoyang branch has more Xinjiang elements, while the Maliandao branch feels more like a restaurant from northwestern Inner Mongolia.

Xinjiang Onion, Pepper, and Tomato Salad (pilahong)
One of the signature Xinjiang cold dishes is pilahong. 'Pi' refers to 'piyanzi', which means onion. 'La' means pepper, here using green peppers. 'Hong' means red, referring to tomatoes.

Minced meat noodles (suirou banmian) and hand-pulled noodles (latiaozi). The key to these two staples is whether the noodles are chewy. People say using salt water to knead the dough makes the texture even better.

For barbecue, we chose salt-water grilled meat and liver wrapped in fat (youbaogan). I feel the barbecue at Hotan Canteen is not as fragrant as at Ali Restaurant, but the liver wrapped in fat is still quite delicious.

Address: 39 Shenlu Street, Chaoyang District.
3
Canakkale, Turkey.

Canakkale.
Its predecessor was Doner Kebap.
The team is the same as before. The owner is from Azerbaijan, and the staff and chefs are Uyghurs from Urumqi. This time, they renovated, changed the name, and expanded the dining area.

The Doner Kebap in Sanlitun and the Canakkale on Shenlu Street are both owned by this Azerbaijani owner.

In the open kitchen, we watched this Uyghur girl make flatbread (pide) by hand. We chose the goat cheese pide.

The goat cheese was sprinkled with dill. Dill is also called tu huixiang; it looks very similar and has a nice aroma. It is a common seasoning in Central Asian cuisine.

Turkish balloon bread (qiqiu bing) is hollow inside with a thin layer. It looks round like a balloon when it is freshly made.

Rice pudding (mi buding) is a dessert made from rice that originated in the Middle East.

The Turkish roast beef platter comes with pickles and french fries. The white sauce is a savory yogurt, which is best eaten with the Turkish balloon bread.

This is a halal restaurant that does not serve alcohol. For drinks, I ordered a Turkish coffee and black tea. I have to complain that Turkish coffee should be served in a delicate cup; using a clear glass coffee cup does not look very nice.
4
Indian and Pakistani: Masala Spice Indian Restaurant.

This restaurant was originally on Xiushui Street and was open for over ten years. It just moved to Tongzhou Wanda Plaza this year. The owner is Pakistani, and his wife is from Northeast China. They have two chubby mixed-race sons.

I counted, and there are at least 11 halal Indian and Pakistani restaurants in Beijing: Shalima, Indian Kitchen, Hanbaba, Zamzam, Sultan Pakistan, Love Curry, Asian Tribe, Saduli, Ganges Indian Restaurant, Razz Music Restaurant, and this Masala Spice. These restaurants have all been in business for a long time.

When eating Indian and Pakistani food, butter naan dipped in curry sauce is a must-order for me. I usually eat three naans; it is my favorite Indian and Pakistani food combination.

I eat Indian and Pakistani barbecue sometimes, but I definitely love Chinese barbecue the most.

They also serve the Indian snack Panipuri, which became popular after the movie Dangal. The little shells are semi-finished products just like shrimp crackers; you buy them and deep-fry them. You fill them with sour sauce, pop the whole thing in your mouth, and take a bite for a complex mix of flavors.

Address: Shop 113, 1st Floor, Zone A, Jinjie, Tongzhou Wanda Plaza.
5
Henan Big Beard Skewer Shop (Dahuzi Chuanchuanxiang).

I have recommended the Big Beard Skewer Shop in Changying before. I am mentioning it again because they added spicy soup (hulatang) and pan-fried buns (shuijianbao) to their breakfast menu, and the taste is very authentic. The owner is a Hui Muslim from Henan.

After hearing this good news, we went early in the morning to have a bowl of spicy soup. It was exactly the same as what I ate in Henan, with a very authentic flavor. I also recommend their pan-fried buns. They are packed with plenty of beef filling, no vermicelli used as filler, and they are delicious.

After eating the pan-fried buns that day, we still wanted more. We heard that Qingyanfang in Changying sells small steamed buns (xiaolongbao) in the morning, so we went for a second breakfast.

The small steamed buns cost 12 yuan for a steamer of 10. I like this kind of small bun, especially the delicate style from Northwest China, but these ones did not taste as good as the pan-fried buns at Big Beard.

Address: Changying Minzu Jiayuan.
6
Xinjiang Afanti Naan Pit Baked Buns (Kaobaozi).

A Uyghur friend recommended this Xinjiang restaurant with a lot of history. It has been open for at least twenty years, though it has moved to different locations. The shop features a naan pit for charcoal grilling. Once barbecue is taken away from charcoal fire, the flavor really isn't quite the same.

We ate Xinjiang-style grilled meats at the shop, including grilled pigeon, grilled horse sausage, and grilled lamb liver.

The owner of Afanti is a Han Chinese from Beijing and is very talkative. The chefs he hires are all Uyghurs from Southern Xinjiang. He says the chefs are very strict about ingredients and will only use meat from Niujie.

The highlight of this shop is the coal fire, which allows for charcoal grilling, making the baked buns and naan very fragrant.

Address: Building D15, East District, Gaobeidian, Taojiawan.
7
Quick meal: halal grilled meat cubes (kaorouding).

When dining in was not allowed in Beijing a while ago, I found this new shop on Meituan. It is in Fengtai District. I ordered delivery twice and thought it was delicious.
They have all kinds of boxed meals. I had the grilled meat rice, chicken curry rice, and potato beef rice. They were all very tasty, with balanced flavors and not greasy, though it is a bit far from my home.


Address: Room 105, Floor 1, Building 1, Courtyard 11, Shunliutiao, Dongtiejiangying, Fengtai District.
8
Qinghai: Qingyu Yogurt.

Qingyu Yogurt is not a halal restaurant, but it is a yogurt shop run by Han Chinese people from Qinghai, and they do not serve alcohol.

The shop is in a hutong in Houhai and has been there for 10 years. The owner is from Ledu. I have tried their yogurt, cheese, and ice cream. The cheese and yogurt are especially delicious. The ice cream is also good, but it is a very small piece for over ten yuan, so it is not great value for money.

The yogurt, cheese, and ice cream can be delivered via Shansong. I suggest buying them in person to try when you are strolling and cooling off in Houhai.

The ice cream is made with milk and comes in a small rabbit mold, which looks very delicate. I have tried every flavor, and the original flavor is the best.

Address: Doujiao Hutong, Shichahai.
9
Light meal: Gudaoxiang.

Gudaoxiang is the first halal light meal delivery shop in Beijing. They only do delivery, no dine-in. There are currently three chain stores in Beijing, all of which are halal. The owner is a Hui Muslim from Dachang, and the franchise store is run by a young Hui Muslim lady from Ningxia, so you can eat there with peace of mind.

During the time when dining in was not allowed in Beijing, we ordered these light meals several times. We are used to eating big fish and meat, so we often want something light, but there are very few such light meals in Hui Muslim restaurants. I had tried a place called Yunshang Light Meal in Yanjiao before and thought it was good, but this Gudaoxiang suits the general public's taste better and has a reasonable nutritional balance.

Address: Search for "Gudaoxiang" on Meituan delivery. There is one shop at Zaojunmiao and one at Chaoyangmen.
Collapse Read »
Muslim Travel Guide China: A Hui Muslim Journey Through Faith, Niujie, Mosques and Halal Life
Reposted from the web
Summary: This personal Muslim travel and faith memoir looks back on growing up around Niujie in Beijing, learning about Hui Muslim identity, mosque life, family memory, and the search for religious knowledge.

To be honest, I started learning about my faith during college. Before university, I did not even know that Hui Muslims were not allowed to drink alcohol. Although my family lived on Shouliu Hutong in Niujie (right by the old site of the Jubaoyuan restaurant) and our family tree shows generations of Hui Muslims, I never received any traditional religious education (jingtang jiaoyu) growing up. My parents did not have a religious education either. My grandfather and maternal grandfather passed away before I was born. My maternal grandmother was the only one in the house who kept up with the five daily prayers (namaz). I lived with her from elementary school through middle school.
If you have seen the show "Beautiful New World" (Pinzui Zhang Damin de Xingfu Shenghuo) starring Liang Guanhua, the life scenes and dialogue in that show are just like my childhood. When I was little, I mostly hung out in the South City area. By South City, I mean Xuanwu and Chongwen, but mostly Xuanwu. Going to Xidan or Wangfujing on the weekend felt like a big trip to the city center. To me, those were the busiest places in Beijing. I had never even heard of places like Guomao or Sanlitun.
About twenty or thirty percent of my classmates were Hui Muslims. I only found out after we graduated and had a reunion. We lived and studied together, but there were no real ethnic differences. The school cafeteria was halal, and everyone ate together, so you could not tell the difference. I even thought Hui Muslims were the majority and Han Chinese were the minority when I was a kid.
The most important thing is that none of us Hui Muslim students knew much about our faith. Our parents might have known a little, but only the basics. The people who went to the mosque (libaisi) often were retired folks like my grandmother. Even she did not go to the mosque much; she just prayed at home every day.
My grandmother and the other elderly Hui Muslims in Niujie are the most typical Beijingers I know. Most Niujie Hui Muslims moved to Beijing during the Qing Dynasty. Their language is mixed with traditional religious terms. For example, my grandmother would call me a "little Iblis" (the devil) or say I was "shumin" (clever). If you leave the South City, people in the East or West districts probably would not understand those words. They also do not talk like those so-called Beijing native bloggers on social media who raise their pitch and put on a fake, annoying voice. My grandmother was naturally funny. The older generation loved to joke, and some things are only funny when they say them. That is why so many Hui Muslims are stand-up comedians (xiangsheng).
My grandmother only started her five daily prayers after she retired. This is normal for the elderly in Niujie today. Most people there do not think young people should go to the mosque; they think we should focus on school and work. Going to the mosque is for retirement. My grandmother did not expect the younger generation to pray; she only held herself to that standard. Years later, when I started going back to the mosque, some old people thought I was unemployed. I got tired of being asked, so sometimes I just walk around them.
I did not go back to the mosque because of some mental breakdown or because someone tried to convert me. About eleven years ago, I saw a video on Weibo about the Quran and science. I clicked on it, and it felt like being struck by lightning. My curiosity was sparked instantly.
I have always loved science. I won many science competitions organized by the Xuanwu District Children's Palace. A children's show on the education channel called "I Want to Know" once invited me to record a program at CCTV. I won third place in a science competition they arranged, and neighbors even recognized me after it aired.
Even though I loved science, I always felt like there was a supreme being watching over me, so I never accepted atheism. Later, I read a study by Yale psychology and cognitive science professor Paul Bloom, which said: "Children are born dualists." Humans are naturally inclined to be creationists. Natural selection does not produce intuitive judgments, and children are especially likely to assign a purpose to every phenomenon. Born dualists find it very easy to believe that a "soul" lives inside the body. "(
Source http://www.americanscientist.o... birth
I remember asking my mom that same day to get me a Quran from the mosque. It was the Ma Jian translation with a brown cover. I found out later it was a pirated copy. The official version certified by the King Fahd Glorious Quran Printing Complex has a red cover and is given away for free, but in China, it was being sold for 100 yuan.
That was my first time reading the Quran, or more accurately, reading a Chinese translation and commentary, because only the Arabic Quran is the true Quran. Even reading Mr. Ma Jian's translation had a huge impact on me. I felt the power in the words. I really liked his style. I enjoy reading simple, plain language and dislike overly emotional adjectives in writing. They feel fake to me if I cannot connect with the author.
It took me about a week to finish reading the entire Quran. The translation felt personal, strong, and full of wisdom that resonated with me. Still wanting more, I went to the shop at the Niujie Mosque and bought the four-volume Sahih al-Bukhari. I finished that quickly too. It was the second religious text I had read. The language in the Hadith is even simpler and more direct than the Quran. The Prophet's plain and rational words touched my heart, so I went on to buy the other five books of the Six Major Hadith collections.
Before I started reading books about Islam, I was in the middle of forming my worldview. I had not thought much about philosophy before high school. Once I got to college, I suddenly had more free time. I used Xiaonei, a social network that connected me with students from other schools. I felt a huge gap in intellectual depth between me and the students from Peking University and Tsinghua University. Once, a senior student hosted a grassroots forum at his home for Xiaonei users. The people who came were the active opinion leaders of the time. One of them was Sun Yuchen, the billionaire active in the crypto world today. He was only 19 then, plain-looking, short, dressed simply, and just starting his second year at Peking University.
To keep up with their thinking, I started reading all kinds of social science and philosophy texts. I kept changing my own values, but I always felt that the books I read could not explain everything I saw in the world. Every thinker's theory had its flaws.
After that, I watched various opinion leaders argue with each other. Conservatives attacked reformers, and the Republican Party criticized the Democratic Party. I slowly lost interest in their arguments until I started reading books about religion.
Between 2007 and 2015, I did my most intense reading. I could finish a book every two or three days. I collected almost every book on religious history and law available in China. The Niujie ethnic goods shop had new books every two days, and I bought them as soon as I saw them. I spent over ten thousand yuan at Mr. Ma's shop. I made sure to buy every book by foreign authors. Luckily, I started early, as some of those books are now off the market for various reasons. When my home ran out of space for paper books, I started collecting e-books. Luckily, Sina Aiwen shared many classics in PDF format back then.
I read religious books much faster than social science or philosophy books. This was partly because of my interest, and partly because I found religious books simpler and easier to understand than theoretical philosophy books.
Whenever I had doubts about a social issue, I would use my religious knowledge to explain it, and it always worked. Slowly, I found my world becoming clearer. I started to feel a sense of transparency, as if I finally understood life. Before this, I would have had to look for answers in the works of experts and scholars.
After many years, I realized that friends made because of shared opinions often drift apart as our views change over time. But friendships built on faith can last.
Before 2015, my Weibo was mostly for sharing my reading notes. I rarely posted about food or fun. I was not interested in food, and I did not have the habit of taking photos when I went out to eat. Around 2015, more and more internet trolls started attacking me on Weibo. Public opinion turned against me, and my blacklist grew to over a thousand people. To reduce the conflict, I occasionally posted photos of food and fun. Unexpectedly, I gained more followers, and the number of people cursing me dropped.
At that time, a friend told me I should read ten thousand books and travel ten thousand miles instead of staying home reading. That really hit home, because before 2014, I had never even been on a plane.
I did not stay home because I was lazy, but because I had no money. My salary back then went to Japanese classes and books. I only had a home so I did not have to pay rent; otherwise, I would not have even had the money for classes.
Later, my work improved. By 2014, I was earning over ten thousand yuan a month, so I finally had extra money for plane tickets. The first time I flew was from Beijing to Xining, Qinghai. Xining was the first city I visited where halal food was the norm. It was also the first time I saw beautiful girls wearing headscarves everywhere, which left an unforgettable memory.
Everyone knows the rest of the story. I married a Salar girl from Qinghai and held our wedding at the Sky Garden in Xining in 2018. I am a classic example of how knowledge changes destiny. Because I read so many religious books, my aesthetic values changed, which led me to Qinghai. My original life path would never have crossed with a Salar girl.
I started my halal travel journey in 2014. By 2022, I had visited every province-level administrative unit in China and Hui Muslim neighborhoods in over a hundred cities. Abroad, I have been to North America, Oceania, Siberia, and more than 10 countries across East and Southeast Asia. I have visited over 400 mosques at home and abroad, writing an article about each one for my public account. Everything happened naturally, bit by bit, and I never planned it out beforehand.
As I get older, my interest in traveling is fading, and the excitement it brings me is decreasing. Instead, I find more sense of achievement in my work. I know I can never visit every mosque, and there is no point in just checking them off a list. Aside from the Sacred Mosque (Masjid al-Haram) and the Prophet's Mosque (Al-Masjid an-Nabawi), there are not many places left that I want to see. I might take my child on more trips in the future to broaden his horizons early on, making up for the lack of travel experiences in my own childhood. Collapse Read »
Summary: This personal Muslim travel and faith memoir looks back on growing up around Niujie in Beijing, learning about Hui Muslim identity, mosque life, family memory, and the search for religious knowledge.

To be honest, I started learning about my faith during college. Before university, I did not even know that Hui Muslims were not allowed to drink alcohol. Although my family lived on Shouliu Hutong in Niujie (right by the old site of the Jubaoyuan restaurant) and our family tree shows generations of Hui Muslims, I never received any traditional religious education (jingtang jiaoyu) growing up. My parents did not have a religious education either. My grandfather and maternal grandfather passed away before I was born. My maternal grandmother was the only one in the house who kept up with the five daily prayers (namaz). I lived with her from elementary school through middle school.
If you have seen the show "Beautiful New World" (Pinzui Zhang Damin de Xingfu Shenghuo) starring Liang Guanhua, the life scenes and dialogue in that show are just like my childhood. When I was little, I mostly hung out in the South City area. By South City, I mean Xuanwu and Chongwen, but mostly Xuanwu. Going to Xidan or Wangfujing on the weekend felt like a big trip to the city center. To me, those were the busiest places in Beijing. I had never even heard of places like Guomao or Sanlitun.
About twenty or thirty percent of my classmates were Hui Muslims. I only found out after we graduated and had a reunion. We lived and studied together, but there were no real ethnic differences. The school cafeteria was halal, and everyone ate together, so you could not tell the difference. I even thought Hui Muslims were the majority and Han Chinese were the minority when I was a kid.
The most important thing is that none of us Hui Muslim students knew much about our faith. Our parents might have known a little, but only the basics. The people who went to the mosque (libaisi) often were retired folks like my grandmother. Even she did not go to the mosque much; she just prayed at home every day.
My grandmother and the other elderly Hui Muslims in Niujie are the most typical Beijingers I know. Most Niujie Hui Muslims moved to Beijing during the Qing Dynasty. Their language is mixed with traditional religious terms. For example, my grandmother would call me a "little Iblis" (the devil) or say I was "shumin" (clever). If you leave the South City, people in the East or West districts probably would not understand those words. They also do not talk like those so-called Beijing native bloggers on social media who raise their pitch and put on a fake, annoying voice. My grandmother was naturally funny. The older generation loved to joke, and some things are only funny when they say them. That is why so many Hui Muslims are stand-up comedians (xiangsheng).
My grandmother only started her five daily prayers after she retired. This is normal for the elderly in Niujie today. Most people there do not think young people should go to the mosque; they think we should focus on school and work. Going to the mosque is for retirement. My grandmother did not expect the younger generation to pray; she only held herself to that standard. Years later, when I started going back to the mosque, some old people thought I was unemployed. I got tired of being asked, so sometimes I just walk around them.
I did not go back to the mosque because of some mental breakdown or because someone tried to convert me. About eleven years ago, I saw a video on Weibo about the Quran and science. I clicked on it, and it felt like being struck by lightning. My curiosity was sparked instantly.
I have always loved science. I won many science competitions organized by the Xuanwu District Children's Palace. A children's show on the education channel called "I Want to Know" once invited me to record a program at CCTV. I won third place in a science competition they arranged, and neighbors even recognized me after it aired.
Even though I loved science, I always felt like there was a supreme being watching over me, so I never accepted atheism. Later, I read a study by Yale psychology and cognitive science professor Paul Bloom, which said: "Children are born dualists." Humans are naturally inclined to be creationists. Natural selection does not produce intuitive judgments, and children are especially likely to assign a purpose to every phenomenon. Born dualists find it very easy to believe that a "soul" lives inside the body. "(
Source http://www.americanscientist.o... birth
I remember asking my mom that same day to get me a Quran from the mosque. It was the Ma Jian translation with a brown cover. I found out later it was a pirated copy. The official version certified by the King Fahd Glorious Quran Printing Complex has a red cover and is given away for free, but in China, it was being sold for 100 yuan.
That was my first time reading the Quran, or more accurately, reading a Chinese translation and commentary, because only the Arabic Quran is the true Quran. Even reading Mr. Ma Jian's translation had a huge impact on me. I felt the power in the words. I really liked his style. I enjoy reading simple, plain language and dislike overly emotional adjectives in writing. They feel fake to me if I cannot connect with the author.
It took me about a week to finish reading the entire Quran. The translation felt personal, strong, and full of wisdom that resonated with me. Still wanting more, I went to the shop at the Niujie Mosque and bought the four-volume Sahih al-Bukhari. I finished that quickly too. It was the second religious text I had read. The language in the Hadith is even simpler and more direct than the Quran. The Prophet's plain and rational words touched my heart, so I went on to buy the other five books of the Six Major Hadith collections.
Before I started reading books about Islam, I was in the middle of forming my worldview. I had not thought much about philosophy before high school. Once I got to college, I suddenly had more free time. I used Xiaonei, a social network that connected me with students from other schools. I felt a huge gap in intellectual depth between me and the students from Peking University and Tsinghua University. Once, a senior student hosted a grassroots forum at his home for Xiaonei users. The people who came were the active opinion leaders of the time. One of them was Sun Yuchen, the billionaire active in the crypto world today. He was only 19 then, plain-looking, short, dressed simply, and just starting his second year at Peking University.
To keep up with their thinking, I started reading all kinds of social science and philosophy texts. I kept changing my own values, but I always felt that the books I read could not explain everything I saw in the world. Every thinker's theory had its flaws.
After that, I watched various opinion leaders argue with each other. Conservatives attacked reformers, and the Republican Party criticized the Democratic Party. I slowly lost interest in their arguments until I started reading books about religion.
Between 2007 and 2015, I did my most intense reading. I could finish a book every two or three days. I collected almost every book on religious history and law available in China. The Niujie ethnic goods shop had new books every two days, and I bought them as soon as I saw them. I spent over ten thousand yuan at Mr. Ma's shop. I made sure to buy every book by foreign authors. Luckily, I started early, as some of those books are now off the market for various reasons. When my home ran out of space for paper books, I started collecting e-books. Luckily, Sina Aiwen shared many classics in PDF format back then.
I read religious books much faster than social science or philosophy books. This was partly because of my interest, and partly because I found religious books simpler and easier to understand than theoretical philosophy books.
Whenever I had doubts about a social issue, I would use my religious knowledge to explain it, and it always worked. Slowly, I found my world becoming clearer. I started to feel a sense of transparency, as if I finally understood life. Before this, I would have had to look for answers in the works of experts and scholars.
After many years, I realized that friends made because of shared opinions often drift apart as our views change over time. But friendships built on faith can last.
Before 2015, my Weibo was mostly for sharing my reading notes. I rarely posted about food or fun. I was not interested in food, and I did not have the habit of taking photos when I went out to eat. Around 2015, more and more internet trolls started attacking me on Weibo. Public opinion turned against me, and my blacklist grew to over a thousand people. To reduce the conflict, I occasionally posted photos of food and fun. Unexpectedly, I gained more followers, and the number of people cursing me dropped.
At that time, a friend told me I should read ten thousand books and travel ten thousand miles instead of staying home reading. That really hit home, because before 2014, I had never even been on a plane.
I did not stay home because I was lazy, but because I had no money. My salary back then went to Japanese classes and books. I only had a home so I did not have to pay rent; otherwise, I would not have even had the money for classes.
Later, my work improved. By 2014, I was earning over ten thousand yuan a month, so I finally had extra money for plane tickets. The first time I flew was from Beijing to Xining, Qinghai. Xining was the first city I visited where halal food was the norm. It was also the first time I saw beautiful girls wearing headscarves everywhere, which left an unforgettable memory.
Everyone knows the rest of the story. I married a Salar girl from Qinghai and held our wedding at the Sky Garden in Xining in 2018. I am a classic example of how knowledge changes destiny. Because I read so many religious books, my aesthetic values changed, which led me to Qinghai. My original life path would never have crossed with a Salar girl.
I started my halal travel journey in 2014. By 2022, I had visited every province-level administrative unit in China and Hui Muslim neighborhoods in over a hundred cities. Abroad, I have been to North America, Oceania, Siberia, and more than 10 countries across East and Southeast Asia. I have visited over 400 mosques at home and abroad, writing an article about each one for my public account. Everything happened naturally, bit by bit, and I never planned it out beforehand.
As I get older, my interest in traveling is fading, and the excitement it brings me is decreasing. Instead, I find more sense of achievement in my work. I know I can never visit every mosque, and there is no point in just checking them off a list. Aside from the Sacred Mosque (Masjid al-Haram) and the Prophet's Mosque (Al-Masjid an-Nabawi), there are not many places left that I want to see. I might take my child on more trips in the future to broaden his horizons early on, making up for the lack of travel experiences in my own childhood. Collapse Read »
Muslim Knowledge Guide China: Is Life Insurance Halal? Term Life, Whole Life and Takaful Explained
Reposted from the web
Summary: This Islamic finance article explains Ibrahim Khan’s view on whether life insurance is halal, comparing term life insurance, whole life insurance, investment elements, and takaful-style alternatives in clear English.

Not long ago, I translated a Sharia article about insurance by Ibrahim Khan published on Islamic Finance Guru (www.islamicfinanceguru.com): Ibrahim Khan: Insurance—Is it halal? This was a selection of Sharia viewpoints discussing insurance from a macro perspective. Ibrahim Khan believes that the vast majority of insurance is lawful, but one more complex category requires separate discussion: life insurance.
The form of life insurance in our country is basically the same as abroad, divided into term life insurance and whole life insurance. The design principles of these two types of life insurance are slightly different. Because whole life insurance has a savings and value-added function, it is suspected of involving interest, and interest is prohibited by Sharia. This article will analyze in depth whether life insurance complies with Sharia based on its design principles.
Life Insurance: is it haram or halal?
(Life Insurance: Is it halal?)
Author: Ibrahim Khan
Translated by Yahya
About the author: Ibrahim Khan holds a bachelor's degree in Philosophy, Politics, and Economics from the University of Oxford and a master's degree in Islamic Finance from the Al Salam Institute. He previously worked as a private equity/venture capital lawyer in New York City and is a co-founder of Islamic Finance Guru.
Main text: In my previous article, "Ibrahim Khan: Insurance—Is it halal?" I discussed some of the main arguments for why insurance is lawful from a Sharia perspective. However, at the end of that article, I promised to write a follow-up article about "life insurance"
because I noticed that life insurance is different from commonly understood insurance products. To prevent misunderstandings, I need to elaborate further.
Well, please read on.
In short, life insurance is divided into two main categories. One is life insurance used for protection, and the other is used as an investment and financial management tool. The former is undoubtedly lawful (based on all the arguments put forward in the previous article), while the latter is only allowed to be purchased if the underlying investment is lawful.

The image shows a poster for Bupa Middle East, a world-class high-end medical insurance brand.
Types of life insurance
There are many types of life insurance, but fundamentally, they all fall into one of the following two areas.
1. Term life insurance
Term life insurance is a type of protection insurance. Under the terms of a term life policy, if you die within a set period, the insurance company pays a benefit to your family. For example, if you are 25 years old and buy a policy for 10 pounds a month, it promises to pay your family 100,000 pounds if you pass away before you turn 50. Here is what happens:
a) Either you pass away before age 50 and your family gets 100,000 pounds; or,
b) You live past age 50 and the policy ends. The insurance company simply keeps the 3,000 pounds in premiums you paid up to that point, just like they keep your annual car insurance premiums.
2. Whole life insurance
Whole life insurance combines protection insurance with an investment tool. Again, imagine you buy a whole life policy at age 25 for 100 pounds a month, and you will have paid at least 35,000 pounds in premiums by age 50. If you pass away before age 50, the insurance company pays a 35,000 pound benefit to your family. But if you live longer and earn good investment returns, you could receive a payout of over 50,000 pounds by the time you are 50.

Besides thinking about how to leave an inheritance for your loved ones after you pass away, you should also consider organizing your Islamic will. People often lose up to 9,700 pounds to inheritance tax when they die without a will. More importantly, a will is vital for Muslims so that your estate is distributed according to Islamic law. If you live in the UK, be sure to check the Islamic Finance Guru (IFG) website for guidance on wills and get your Islamic will sorted in 30 minutes.

Islamic perspective: Term life insurance clearly fits with all other types of protection insurance discussed in previous articles. The uncertainty prohibited in Hadith is not the same as the uncertainty involved in modern insurance. The many positive aspects of insurance outweigh the negative ones. If we accept that Muslim insurance follows Islamic law, we must admit that traditional insurance also follows it, because there is almost no real difference between the two. However, there may be unique objections to life insurance that do not apply to other types of insurance, so let us analyze if these arguments are convincing.
One specific argument against life insurance is that it differs from other types because it aims to provide coverage for the loss of life and the livelihood of the family after a person dies.
Ibrahim said: My Lord is the One who gives life and causes death. [Quran 2:258]
He gave you life, then He will cause you to die, and then He will bring you back to life. [Quran 22:66]
Do not kill your children for fear of poverty, for I provide for them and for you. [17:31]
Umar said: I heard the Messenger of Allah (may Allah bless him and grant him peace) say: If you rely on Allah as you should, He will provide for you just as He provides for the birds. They go out hungry in the early morning and return full in the evening. [Tirmidhi Hadith]
Opponents argue that buying life insurance goes against the decree of Allah, because Allah specifically mentions that life and livelihood are things we should not worry about, as everything is in His control. But this argument is weak, and I have a clear rebuttal: Allah says He controls life and death and provides food, but He does not want us all to sit idle or avoid taking any precautions. Do not throw yourselves into destruction... [Quran 2:195]
Anas ibn Malik said: A man from the Ansar came to the Prophet, and the Prophet (may Allah bless him and grant him peace) said: Do you have nothing in your house? The man said: Yes, I only have a piece of cloth, part of which I wear and part of which I spread on the ground, and a wooden bowl for drinking water. The Prophet said: Bring them to me. The man brought these things to him, and the Prophet held them in his hand and said, 'Who will buy these?' Someone said, 'I will buy them for one coin.' The Prophet asked two or three more times, 'Who will offer more than one coin?' Someone said, 'I will buy them for two coins.' He sold them for two coins and the Prophet said, 'Use one coin to buy food for your family.' Then buy an axe and bring it to me. The man brought it to him. The Prophet fixed a handle on it with his own hands and said, 'Go gather firewood and sell it, and do not let me see you for two weeks.' The man went to gather firewood and sold it. He earned ten coins and used them to buy clothes and food. The Prophet said, 'This is better for you than begging, as begging will be a stain on your face on the Day of Resurrection.' Begging is only allowed for three types of people: those in extreme poverty, those burdened with heavy debt, and those who must pay a high price. [Sunan Abu Dawood]
Abdullah ibn Umar (may Allah be pleased with him and his father) reported that the Prophet (peace and blessings of Allah be upon him) said, 'Any Muslim who has property to bequeath should not let two nights pass without writing a will.' (Sahih al-Bukhari) Islam teaches us to take all necessary precautions to care for our families, even after we die. In fact, Islam forbids leaving more than one-third of an estate to anyone outside of the deceased's immediate family.
Arguments against this are based on the same reasoning that all other types of protective insurance are not allowed, claiming that because Allah is the 'Healer' of the earth and the 'Protector' of the believers, one should not buy medical insurance. Following this view, one should not go to the hospital or take medicine either. Another reason people oppose life insurance is that Allah controls life and death, so Islam does not allow us to trade with it. I have two direct counterarguments: (1) In life insurance, we are not buying or selling our lives, but rather reducing the risk of financial loss from death. Also, Allah says in the Quran: Allah has purchased from the believers their lives and their properties in exchange for Paradise. [Quran 9:111]
Clearly, we do have a certain level of ownership over our lives. To that extent, we can use our lives and bodies in ways we choose.
If you think I missed any major objections to life insurance, I would love to hear your further arguments (leave a comment below the article).

Islamic perspective: Whole life insurance is fine in principle, but in practice, most people living in the West face a problem. Whole life insurance is seen as an investment in the West, and the legitimacy of an investment depends on the underlying assets.
In the Middle East, if you choose to work with a Muslim insurance company, that company is restricted by its internal policies to only invest in Sharia-compliant assets, so this is not a problem.
However, in the UK, the issue is a bit tricky because traditional insurance companies will almost certainly put a large amount of premiums into fixed-income (interest-based) products, but we may have two ways to handle this:
(1) Either get a policy where a person can decide which underlying investments the policy invests in (and then choose all Sharia-compliant assets); or (2) a person chooses an investment product where most underlying assets are Sharia-compliant, and then gives away the non-Sharia-compliant portion to charity. I am not a big fan of the latter option because whole life insurance is certainly not a necessity like a pension, so Muslims can still find other Sharia-compliant investment products as alternatives.
Conclusion
I feel the arguments above are already very clear, so I will not repeat them here. In short, if you are considering life insurance, check whether it is term insurance or whole life insurance. If it is term insurance, my view is that it is okay to buy. If it is whole life insurance, my view is that if you can choose Sharia-compliant investments, that is also fine, but in reality, this can be difficult in the West.
I think we at IFG should look deeper in the coming months at what long-term investment options follow halal rules. Insha Allah, we will soon start a series of reviews on various companies, funds, and startups that claim to be halal, and we have actually already started doing this.
Is it better to remove the non-halal parts from investment returns and keep the rest? Does this count as avoiding responsibility?
I look forward to your feedback in the comments. Collapse Read »
Summary: This Islamic finance article explains Ibrahim Khan’s view on whether life insurance is halal, comparing term life insurance, whole life insurance, investment elements, and takaful-style alternatives in clear English.

Not long ago, I translated a Sharia article about insurance by Ibrahim Khan published on Islamic Finance Guru (www.islamicfinanceguru.com): Ibrahim Khan: Insurance—Is it halal? This was a selection of Sharia viewpoints discussing insurance from a macro perspective. Ibrahim Khan believes that the vast majority of insurance is lawful, but one more complex category requires separate discussion: life insurance.
The form of life insurance in our country is basically the same as abroad, divided into term life insurance and whole life insurance. The design principles of these two types of life insurance are slightly different. Because whole life insurance has a savings and value-added function, it is suspected of involving interest, and interest is prohibited by Sharia. This article will analyze in depth whether life insurance complies with Sharia based on its design principles.
Life Insurance: is it haram or halal?
(Life Insurance: Is it halal?)
Author: Ibrahim Khan
Translated by Yahya
About the author: Ibrahim Khan holds a bachelor's degree in Philosophy, Politics, and Economics from the University of Oxford and a master's degree in Islamic Finance from the Al Salam Institute. He previously worked as a private equity/venture capital lawyer in New York City and is a co-founder of Islamic Finance Guru.
Main text: In my previous article, "Ibrahim Khan: Insurance—Is it halal?" I discussed some of the main arguments for why insurance is lawful from a Sharia perspective. However, at the end of that article, I promised to write a follow-up article about "life insurance"
because I noticed that life insurance is different from commonly understood insurance products. To prevent misunderstandings, I need to elaborate further.
Well, please read on.
In short, life insurance is divided into two main categories. One is life insurance used for protection, and the other is used as an investment and financial management tool. The former is undoubtedly lawful (based on all the arguments put forward in the previous article), while the latter is only allowed to be purchased if the underlying investment is lawful.

The image shows a poster for Bupa Middle East, a world-class high-end medical insurance brand.
Types of life insurance
There are many types of life insurance, but fundamentally, they all fall into one of the following two areas.
1. Term life insurance
Term life insurance is a type of protection insurance. Under the terms of a term life policy, if you die within a set period, the insurance company pays a benefit to your family. For example, if you are 25 years old and buy a policy for 10 pounds a month, it promises to pay your family 100,000 pounds if you pass away before you turn 50. Here is what happens:
a) Either you pass away before age 50 and your family gets 100,000 pounds; or,
b) You live past age 50 and the policy ends. The insurance company simply keeps the 3,000 pounds in premiums you paid up to that point, just like they keep your annual car insurance premiums.
2. Whole life insurance
Whole life insurance combines protection insurance with an investment tool. Again, imagine you buy a whole life policy at age 25 for 100 pounds a month, and you will have paid at least 35,000 pounds in premiums by age 50. If you pass away before age 50, the insurance company pays a 35,000 pound benefit to your family. But if you live longer and earn good investment returns, you could receive a payout of over 50,000 pounds by the time you are 50.

Besides thinking about how to leave an inheritance for your loved ones after you pass away, you should also consider organizing your Islamic will. People often lose up to 9,700 pounds to inheritance tax when they die without a will. More importantly, a will is vital for Muslims so that your estate is distributed according to Islamic law. If you live in the UK, be sure to check the Islamic Finance Guru (IFG) website for guidance on wills and get your Islamic will sorted in 30 minutes.

Islamic perspective: Term life insurance clearly fits with all other types of protection insurance discussed in previous articles. The uncertainty prohibited in Hadith is not the same as the uncertainty involved in modern insurance. The many positive aspects of insurance outweigh the negative ones. If we accept that Muslim insurance follows Islamic law, we must admit that traditional insurance also follows it, because there is almost no real difference between the two. However, there may be unique objections to life insurance that do not apply to other types of insurance, so let us analyze if these arguments are convincing.
One specific argument against life insurance is that it differs from other types because it aims to provide coverage for the loss of life and the livelihood of the family after a person dies.
Ibrahim said: My Lord is the One who gives life and causes death. [Quran 2:258]
He gave you life, then He will cause you to die, and then He will bring you back to life. [Quran 22:66]
Do not kill your children for fear of poverty, for I provide for them and for you. [17:31]
Umar said: I heard the Messenger of Allah (may Allah bless him and grant him peace) say: If you rely on Allah as you should, He will provide for you just as He provides for the birds. They go out hungry in the early morning and return full in the evening. [Tirmidhi Hadith]
Opponents argue that buying life insurance goes against the decree of Allah, because Allah specifically mentions that life and livelihood are things we should not worry about, as everything is in His control. But this argument is weak, and I have a clear rebuttal: Allah says He controls life and death and provides food, but He does not want us all to sit idle or avoid taking any precautions. Do not throw yourselves into destruction... [Quran 2:195]
Anas ibn Malik said: A man from the Ansar came to the Prophet, and the Prophet (may Allah bless him and grant him peace) said: Do you have nothing in your house? The man said: Yes, I only have a piece of cloth, part of which I wear and part of which I spread on the ground, and a wooden bowl for drinking water. The Prophet said: Bring them to me. The man brought these things to him, and the Prophet held them in his hand and said, 'Who will buy these?' Someone said, 'I will buy them for one coin.' The Prophet asked two or three more times, 'Who will offer more than one coin?' Someone said, 'I will buy them for two coins.' He sold them for two coins and the Prophet said, 'Use one coin to buy food for your family.' Then buy an axe and bring it to me. The man brought it to him. The Prophet fixed a handle on it with his own hands and said, 'Go gather firewood and sell it, and do not let me see you for two weeks.' The man went to gather firewood and sold it. He earned ten coins and used them to buy clothes and food. The Prophet said, 'This is better for you than begging, as begging will be a stain on your face on the Day of Resurrection.' Begging is only allowed for three types of people: those in extreme poverty, those burdened with heavy debt, and those who must pay a high price. [Sunan Abu Dawood]
Abdullah ibn Umar (may Allah be pleased with him and his father) reported that the Prophet (peace and blessings of Allah be upon him) said, 'Any Muslim who has property to bequeath should not let two nights pass without writing a will.' (Sahih al-Bukhari) Islam teaches us to take all necessary precautions to care for our families, even after we die. In fact, Islam forbids leaving more than one-third of an estate to anyone outside of the deceased's immediate family.
Arguments against this are based on the same reasoning that all other types of protective insurance are not allowed, claiming that because Allah is the 'Healer' of the earth and the 'Protector' of the believers, one should not buy medical insurance. Following this view, one should not go to the hospital or take medicine either. Another reason people oppose life insurance is that Allah controls life and death, so Islam does not allow us to trade with it. I have two direct counterarguments: (1) In life insurance, we are not buying or selling our lives, but rather reducing the risk of financial loss from death. Also, Allah says in the Quran: Allah has purchased from the believers their lives and their properties in exchange for Paradise. [Quran 9:111]
Clearly, we do have a certain level of ownership over our lives. To that extent, we can use our lives and bodies in ways we choose.
If you think I missed any major objections to life insurance, I would love to hear your further arguments (leave a comment below the article).

Islamic perspective: Whole life insurance is fine in principle, but in practice, most people living in the West face a problem. Whole life insurance is seen as an investment in the West, and the legitimacy of an investment depends on the underlying assets.
In the Middle East, if you choose to work with a Muslim insurance company, that company is restricted by its internal policies to only invest in Sharia-compliant assets, so this is not a problem.
However, in the UK, the issue is a bit tricky because traditional insurance companies will almost certainly put a large amount of premiums into fixed-income (interest-based) products, but we may have two ways to handle this:
(1) Either get a policy where a person can decide which underlying investments the policy invests in (and then choose all Sharia-compliant assets); or (2) a person chooses an investment product where most underlying assets are Sharia-compliant, and then gives away the non-Sharia-compliant portion to charity. I am not a big fan of the latter option because whole life insurance is certainly not a necessity like a pension, so Muslims can still find other Sharia-compliant investment products as alternatives.
Conclusion
I feel the arguments above are already very clear, so I will not repeat them here. In short, if you are considering life insurance, check whether it is term insurance or whole life insurance. If it is term insurance, my view is that it is okay to buy. If it is whole life insurance, my view is that if you can choose Sharia-compliant investments, that is also fine, but in reality, this can be difficult in the West.
I think we at IFG should look deeper in the coming months at what long-term investment options follow halal rules. Insha Allah, we will soon start a series of reviews on various companies, funds, and startups that claim to be halal, and we have actually already started doing this.
Is it better to remove the non-halal parts from investment returns and keep the rest? Does this count as avoiding responsibility?
I look forward to your feedback in the comments. Collapse Read »
Muslim Knowledge Guide China: Is Insurance Halal or Haram? Takaful, Riba and Gharar Explained
Reposted from the web
Summary: Muslim Knowledge Guide China: Is Insurance Halal or Haram? Takaful, Riba and Gharar Explained is presented here as a clear English Islamic finance essay for Muslim readers, starting with this scene: I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now. It keeps the original names, numbers, mosque details, food notes, photographs, and cultural context while focusing on Islamic Finance, Takaful, Halal Insurance.
I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now.

In today's world, there are countless sheikhs who are experts in scripture, and many elites who are good at finance. However, it is rare to find a scholar who understands both. This makes it hard for many jurists to make accurate judgments on new, cutting-edge issues. The author of this article, Ibrahim Khan, has both a background in financial theory and practical experience. He holds a bachelor's degree in philosophy, politics, and economics from Oxford University and worked as a private equity and venture capital lawyer in New York City. He also has a solid education in scripture, holding a degree in Islamic studies from the Al Salam Institute and a master's degree in Islamic finance. He is a rare talent in the field of contemporary Islamic finance.
Insurance: Is it Haram or Halal?
(Insurance: Is it halal?)
Author: Ibrahim Khan
Translator: Yehya
Main text:
I suspect this is the most controversial article to appear on IFG. Why do I say that? Most of my views on Islamic finance align with the mainstream, but as I have researched the insurance industry more deeply, I have found myself changing some of my ideas. Here are my preliminary views. I believe most types of insurance should be considered permissible (compliant with Sharia).
I would also add, perhaps you do not realize, that a minority of scholars, both living and deceased, believe insurance is compliant with Sharia. Although the view that insurance is forbidden is common, the view that it is permissible is not new. These scholars who believe insurance is permissible include Sheikh Mustafa Zarqa, Sheikh Ali Al-Khafeef, and Nejatullah Siddiqi. There are also some quite prominent modern scholars, but I have not held academic discussions with them. If they feel it is necessary, they can state their own views.
Basic premise
The basic premise I want everyone to remember is that Islamic Sharia does allow us to use forms of financing to help those who suffer losses due to unknown risks. Traditionally, in the Arab region, if someone in a tribe needed to pay blood money (a large sum of money), everyone in the tribe would contribute a small amount to make up that large sum. They did this as an act of charity, so that none of their members would be crushed by a huge compensation payment. Related to this is halal insurance, a form of mutual aid that I will explain in detail later. For now, remember that pooling wealth to reduce loss is a completely legitimate act. The debate focuses on how it operates and the conditions and framework under which it is conducted.
Uncertainty (gharar)
Arguments against traditional insurance claim it involves interest (riba), uncertainty (gharar), and gambling (maisir). In this article, I will focus on the strongest and most central of these objections: uncertainty.
For this article, let us define insurance as common types like car, home, pet, medical, and business insurance, rather than more complex products like life insurance or reinsurance.
The traditional view holds that Islam forbids uncertain transactions. In insurance, you do not know when a risk will occur after buying a policy. Most people pay premiums without getting a return, so it is considered impermissible because you are unsure if you will ever have an accident.
On the other hand, halal insurance or mutual insurance is allowed because it is fundamentally compensation for loss. Although it looks like traditional insurance, it is actually a good deed. The compensation received might be more or less than the actual loss, similar to how tribal members pool money to pay blood money (diya) for someone, which is considered a virtuous act.
After studying the argument that traditional insurance is illegal due to uncertainty, I concluded that it is not the type of uncertain transaction the Hadith intended to forbid. Let me tell you why.
Hadith involving uncertain transactions:
Sahih Muslim records: Abu Hurairah reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade speculative sales (bai al-gharar).
Jami` at-Tirmidhi records that the Prophet said: Do not sell what you do not have.
Sahih al-Bukhari and Sahih Muslim record: Ibn Umar reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of fruit until it is ripe and free from disease.
Musnad Ahmad and Sunan Ibn Majah record: The Prophet forbade buying an unborn animal in its mother's womb, selling milk in the udder without weighing it in a container, buying war booty before it is distributed, giving charity before receiving the booty, and buying the catch of a diver.
Musnad Ahmad records: The Prophet forbade buying a runaway slave.
Ibn al-Athir al-Ansari records: The Prophet forbade selling fruit before it is ripe.
Sahih al-Bukhari and Sahih Muslim record: The Messenger of Allah allowed the transaction of 'Araya (gifting a date palm to someone, who can then trade the fresh dates on the tree for dried dates by estimation) for amounts less than 5 awsaq (about 653 kilograms), meaning it is allowed to sell fresh dates on the tree in exchange for old dried dates.
Aisha reported: I said, O Messenger of Allah, people borrow bread and yeast from their neighbors and return more or less than what they borrowed. Is this allowed? He said: This does no harm. This is the normal state for people, and they do not want increases or decreases. (Mentioned in Financial Transactions in Islamic Jurisprudence by Zuhayli, page 254). Another narration from Muadh ibn Jabal says: Take the larger and give the smaller, or take the smaller and give the larger; the best among you is the one who is best at repaying debts.
Sahih Muslim records that Ibn Abbas (may Allah be pleased with them) reported that when the Prophet of Allah (peace and blessings of Allah be upon him) came to Medina, they were paying in advance for fruit for one or two years, so he said: Whoever pays in advance must do so for a specified weight and a determined time.
From (1) we can see, as we have already discussed, that transactions with uncertainty are forbidden. But from hadiths (2)-(6) we can analyze why this is done: in each of these cases, the goal is to have a clear, definite contract that leaves no room for dispute, and secondly, the reason for the prohibition is that the harm of the transaction is greater than its benefit.
My view is that traditional insurance is not such a contract because it is clear enough.
Let us look at hadiths (7)-(9): these are just some hadiths where the Prophet allowed some uncertainty in contracts to make things easier for people and merchants, or because it is a custom of the people, and the benefits of the transaction outweigh the harms.
Therefore, we can clearly see that Islam does support some uncertainty in money matters. Thus, the benefits and trading customs of traditional insurance are enough to make it analogous, rather than a forbidden form of uncertainty.
Finally, I find that when people examine the rulings on modern transactions, these are seen as involving a degree of uncertainty, and it is hard for people to define exactly how these rulings, which are seen as legal like Islamic insurance, differ from traditional insurance which is seen as illegal.
Arguments for the negative
The fundamental issue is whether what is bought in an insurance contract is tangible and certain enough to make the contract valid. The Prophet forbade a person from buying a diver's catch until he actually received the catch, returned, and began selling the tangible fish, because it was not clear what was being bought or sold. The subject of the contract must be certain.
But let us imagine the modern era, where big data and historical statistics allow us to model average catches very accurately. In this case, I think there is no problem for Tesco, for example, to sign a one-year contract with a fishing company to provide whatever it catches, as the quantity of the catch is predictable based on known historical averages.
In the insurance industry, insurance companies use big data to gain certainty about their revenue. The question is, do consumers get that same level of certainty? In a competitive market, this helps companies price the product they sell to customers: safety or peace of mind.
Safety or peace of mind might sound like intangible goals. Think of a security guard who gets paid to provide safety. What does that look like? He stands there waiting for the one day a year he is needed, and he stays on call the rest of the time. His job is not just waiting, but also handling any other requests the client might have. Similarly, insurance companies sign contracts, have agents talk to you, provide documents when you need them, and investigate when you file a claim. They are not asked to pay claims every day, but they provide clear and practical services.
A property manager who arranges services for a landlord is another example. If a property needs repairs, the manager handles them. A law firm hired to handle legal requirements is another. Both the property manager and the law firm want to profit from the deal. This is similar to a car or home insurance contract, where the insurance company covers the cost of any damage or theft that might happen.
In short, insurance is a clear contract in our time.
A positive view
Insurance provides certainty, which is important for the business world and for people's daily lives. The Prophet specifically allowed bai salam (letting farmers sell their crops in advance so they can raise money now) because it truly helps people live more easily. As seen in Hadith 9, he weighed the uncertainty of the trade against the benefits and decided the benefits were greater.
I also find the charm in Hadith 7 and 8. They do not apply perfectly here, but they show that unequal exchanges in business deals are sometimes acceptable. In the case of 7, it helps ease business in an area where date palms are the main crop. In the case of 8, it allows for the repayment of debt in a flexible way. Usually, a person must repay a debt exactly, without even adding a gift, to avoid it being seen as interest. However, in this case, maintaining community unity is more important than anything else.
Notice how the Prophet set a simple standard for what is allowed in 7. 650 kilograms is a large measurement, and the Prophet allowed araya trades for amounts less than that. For example, he could have set the weight at 10 kilograms, but his intention was to make business and life easier, not to create difficulties.
Insurance is vital for businesses to maintain steady shipping every month and prevent crises. It also helps help large deals because insurance companies often participate by underwriting the risk of failed transactions or acting as guarantors for all parties. These are all important lubricants for our economy. insurance creates a large amount of wealth, which is then invested throughout society—this is also an important part of a healthy economy.
Insurance has many other benefits, and this article outlines some of them well. In short, the focus is on insurance. While it may have a degree of uncertainty, it is still reasonable because it has great benefits, and our Sharia historically does allow for some beneficial uncertain transactions if the pros outweigh the cons.
Arguments for Muslim insurance.
The concept of blood money mutual aid (diya) is the inspiration for the Muslim insurance models proposed in our time. The basic concept is that a group of people pools their money together, not for profit, but to support each other. I like the cooperative model, and if such a model exists nearby, I would be happy to encourage people to use it—essentially, it is more like a charitable public welfare cause.
But fundamentally, the Muslim insurance model is the same as the traditional model in its important structural elements. The goal of both organizations is to create a surplus, pay the salaries of employees and managers, pool the participants' cash, and then pay claims with that cash. In the Muslim insurance model, there is also a mutual benefit element similar to an exchange contract. It is not just about donating money and ending it there; rather, there is an expectation when donating that the Muslim insurance pool will provide dividends if the donor is in need.
Secondly, if we go back to the blood money situation that Muslim insurance is often compared to, the money was not actually pooled and then invested by the tribe. When disaster struck, the individual tribe would still pay the price, so in a way, this is a purer form of gift (hiba) because there was no contract between the tribes. However, in today's non-tribal and atomized society, this is impractical, so the Muslim insurance model allows people to receive payments in advance. This certainly creates an expectation—and that expectation is profit. So my point is that the Muslim insurance industry has already compromised on the pure blood money setup for practical purposes. Doing so makes it almost identical to traditional insurance companies. If this is acknowledged, then there is actually almost no other substantive difference between the two models.
Yes, the traditional model can be said to be more profit-driven, does not pay any dividends to participants, and charges higher fees. But in reality, from the perspective of the 21st century, we live in a world of free capital flow. International finance and financial institutions span multiple continents, and the population size is incomparable to that of a thousand years ago. We need large-scale Muslim insurance companies to function, and that requires incredible effort. It is unrealistic to expect anyone to handle all this without a profit motive, and existing Muslim insurance companies are also for-profit. The main insurance providers are those who set them up and fund them through Islamic windows—essentially the only entities that can help start a Muslim insurance company—and they will make money from it just like traditional insurance businesses. The only difference is the structure, but the profit motive is exactly the same. They price risks and solve funding shortages just like traditional insurance companies, although in a pure Muslim insurance model, dividends might be distributed based on how much a person contributes because it is a charity, and if there is a loss, other members share it.
Finally, the Cooperative company in the UK is a great model; I learned more about them and actually participated in projects during my research, and they return profits to members and offer discounts in their stores. Interestingly, they performed very poorly before they became commercialized, but after commercialization, they now run very efficiently.
Concluding remarks
This is the longest article I have published on IFG because I need to elaborate more on the arguments presented, as this is a minority position. Please note that this article is just a summary of my views. A more comprehensive analysis would extend to tens of thousands of words. For example, every hadith mentioned has had countless pages written about it over the centuries, and fully analyzing them would require a small book, not to mention all the other relevant hadith that were not mentioned.
A few final points need to be briefly emphasized.
In my view, the legitimacy of Muslim insurance and traditional insurance is almost identical, except for the following points.
Insurance companies invest in haram areas, and if you get a certain return at the end, such as with life insurance, I need to think about this further, but at first glance, the same ruling applies to any fund stock you invest in that has haram components.
In cases where you buy insurance related to property loss, such as car insurance, rather than for any investment motive, I initially think there is no problem because you are signing a contract with the insurance company, and you do not need to worry about what they do with the money.
Life insurance may have special problems compared to other types of insurance, and I cannot comment on this until further research.
Regarding mandatory insurance like car insurance or employer liability insurance, this is certainly fine from the perspective of Sharia, even if all my arguments above are wrong.
Also, as I said at the beginning, my thinking on this topic is still maturing as I research it more deeply. I really want to hear what others think about what is written here, including your ideas and criticisms, so we can learn more from each other.
More resources:
Uncertainty in contracts and its impact on modern applications – Dr. Muhammad Al-Ameen Ad-Dareer [Arabic]
The insurance system – its reality and legal implications – SH. Mustafa Zarqa [Arabic]
Radd al-Muhtaar ala al-Durr al-Mukhtaar Sharh Tanweer al-Absaar – Muhammad Ameen ibn Abideen [Arabic]
Collapse Read »
Summary: Muslim Knowledge Guide China: Is Insurance Halal or Haram? Takaful, Riba and Gharar Explained is presented here as a clear English Islamic finance essay for Muslim readers, starting with this scene: I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now. It keeps the original names, numbers, mosque details, food notes, photographs, and cultural context while focusing on Islamic Finance, Takaful, Halal Insurance.
I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now.

In today's world, there are countless sheikhs who are experts in scripture, and many elites who are good at finance. However, it is rare to find a scholar who understands both. This makes it hard for many jurists to make accurate judgments on new, cutting-edge issues. The author of this article, Ibrahim Khan, has both a background in financial theory and practical experience. He holds a bachelor's degree in philosophy, politics, and economics from Oxford University and worked as a private equity and venture capital lawyer in New York City. He also has a solid education in scripture, holding a degree in Islamic studies from the Al Salam Institute and a master's degree in Islamic finance. He is a rare talent in the field of contemporary Islamic finance.
Insurance: Is it Haram or Halal?
(Insurance: Is it halal?)
Author: Ibrahim Khan
Translator: Yehya
Main text:
I suspect this is the most controversial article to appear on IFG. Why do I say that? Most of my views on Islamic finance align with the mainstream, but as I have researched the insurance industry more deeply, I have found myself changing some of my ideas. Here are my preliminary views. I believe most types of insurance should be considered permissible (compliant with Sharia).
I would also add, perhaps you do not realize, that a minority of scholars, both living and deceased, believe insurance is compliant with Sharia. Although the view that insurance is forbidden is common, the view that it is permissible is not new. These scholars who believe insurance is permissible include Sheikh Mustafa Zarqa, Sheikh Ali Al-Khafeef, and Nejatullah Siddiqi. There are also some quite prominent modern scholars, but I have not held academic discussions with them. If they feel it is necessary, they can state their own views.
Basic premise
The basic premise I want everyone to remember is that Islamic Sharia does allow us to use forms of financing to help those who suffer losses due to unknown risks. Traditionally, in the Arab region, if someone in a tribe needed to pay blood money (a large sum of money), everyone in the tribe would contribute a small amount to make up that large sum. They did this as an act of charity, so that none of their members would be crushed by a huge compensation payment. Related to this is halal insurance, a form of mutual aid that I will explain in detail later. For now, remember that pooling wealth to reduce loss is a completely legitimate act. The debate focuses on how it operates and the conditions and framework under which it is conducted.
Uncertainty (gharar)
Arguments against traditional insurance claim it involves interest (riba), uncertainty (gharar), and gambling (maisir). In this article, I will focus on the strongest and most central of these objections: uncertainty.
For this article, let us define insurance as common types like car, home, pet, medical, and business insurance, rather than more complex products like life insurance or reinsurance.
The traditional view holds that Islam forbids uncertain transactions. In insurance, you do not know when a risk will occur after buying a policy. Most people pay premiums without getting a return, so it is considered impermissible because you are unsure if you will ever have an accident.
On the other hand, halal insurance or mutual insurance is allowed because it is fundamentally compensation for loss. Although it looks like traditional insurance, it is actually a good deed. The compensation received might be more or less than the actual loss, similar to how tribal members pool money to pay blood money (diya) for someone, which is considered a virtuous act.
After studying the argument that traditional insurance is illegal due to uncertainty, I concluded that it is not the type of uncertain transaction the Hadith intended to forbid. Let me tell you why.
Hadith involving uncertain transactions:
Sahih Muslim records: Abu Hurairah reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade speculative sales (bai al-gharar).
Jami` at-Tirmidhi records that the Prophet said: Do not sell what you do not have.
Sahih al-Bukhari and Sahih Muslim record: Ibn Umar reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of fruit until it is ripe and free from disease.
Musnad Ahmad and Sunan Ibn Majah record: The Prophet forbade buying an unborn animal in its mother's womb, selling milk in the udder without weighing it in a container, buying war booty before it is distributed, giving charity before receiving the booty, and buying the catch of a diver.
Musnad Ahmad records: The Prophet forbade buying a runaway slave.
Ibn al-Athir al-Ansari records: The Prophet forbade selling fruit before it is ripe.
Sahih al-Bukhari and Sahih Muslim record: The Messenger of Allah allowed the transaction of 'Araya (gifting a date palm to someone, who can then trade the fresh dates on the tree for dried dates by estimation) for amounts less than 5 awsaq (about 653 kilograms), meaning it is allowed to sell fresh dates on the tree in exchange for old dried dates.
Aisha reported: I said, O Messenger of Allah, people borrow bread and yeast from their neighbors and return more or less than what they borrowed. Is this allowed? He said: This does no harm. This is the normal state for people, and they do not want increases or decreases. (Mentioned in Financial Transactions in Islamic Jurisprudence by Zuhayli, page 254). Another narration from Muadh ibn Jabal says: Take the larger and give the smaller, or take the smaller and give the larger; the best among you is the one who is best at repaying debts.
Sahih Muslim records that Ibn Abbas (may Allah be pleased with them) reported that when the Prophet of Allah (peace and blessings of Allah be upon him) came to Medina, they were paying in advance for fruit for one or two years, so he said: Whoever pays in advance must do so for a specified weight and a determined time.
From (1) we can see, as we have already discussed, that transactions with uncertainty are forbidden. But from hadiths (2)-(6) we can analyze why this is done: in each of these cases, the goal is to have a clear, definite contract that leaves no room for dispute, and secondly, the reason for the prohibition is that the harm of the transaction is greater than its benefit.
My view is that traditional insurance is not such a contract because it is clear enough.
Let us look at hadiths (7)-(9): these are just some hadiths where the Prophet allowed some uncertainty in contracts to make things easier for people and merchants, or because it is a custom of the people, and the benefits of the transaction outweigh the harms.
Therefore, we can clearly see that Islam does support some uncertainty in money matters. Thus, the benefits and trading customs of traditional insurance are enough to make it analogous, rather than a forbidden form of uncertainty.
Finally, I find that when people examine the rulings on modern transactions, these are seen as involving a degree of uncertainty, and it is hard for people to define exactly how these rulings, which are seen as legal like Islamic insurance, differ from traditional insurance which is seen as illegal.
Arguments for the negative
The fundamental issue is whether what is bought in an insurance contract is tangible and certain enough to make the contract valid. The Prophet forbade a person from buying a diver's catch until he actually received the catch, returned, and began selling the tangible fish, because it was not clear what was being bought or sold. The subject of the contract must be certain.
But let us imagine the modern era, where big data and historical statistics allow us to model average catches very accurately. In this case, I think there is no problem for Tesco, for example, to sign a one-year contract with a fishing company to provide whatever it catches, as the quantity of the catch is predictable based on known historical averages.
In the insurance industry, insurance companies use big data to gain certainty about their revenue. The question is, do consumers get that same level of certainty? In a competitive market, this helps companies price the product they sell to customers: safety or peace of mind.
Safety or peace of mind might sound like intangible goals. Think of a security guard who gets paid to provide safety. What does that look like? He stands there waiting for the one day a year he is needed, and he stays on call the rest of the time. His job is not just waiting, but also handling any other requests the client might have. Similarly, insurance companies sign contracts, have agents talk to you, provide documents when you need them, and investigate when you file a claim. They are not asked to pay claims every day, but they provide clear and practical services.
A property manager who arranges services for a landlord is another example. If a property needs repairs, the manager handles them. A law firm hired to handle legal requirements is another. Both the property manager and the law firm want to profit from the deal. This is similar to a car or home insurance contract, where the insurance company covers the cost of any damage or theft that might happen.
In short, insurance is a clear contract in our time.
A positive view
Insurance provides certainty, which is important for the business world and for people's daily lives. The Prophet specifically allowed bai salam (letting farmers sell their crops in advance so they can raise money now) because it truly helps people live more easily. As seen in Hadith 9, he weighed the uncertainty of the trade against the benefits and decided the benefits were greater.
I also find the charm in Hadith 7 and 8. They do not apply perfectly here, but they show that unequal exchanges in business deals are sometimes acceptable. In the case of 7, it helps ease business in an area where date palms are the main crop. In the case of 8, it allows for the repayment of debt in a flexible way. Usually, a person must repay a debt exactly, without even adding a gift, to avoid it being seen as interest. However, in this case, maintaining community unity is more important than anything else.
Notice how the Prophet set a simple standard for what is allowed in 7. 650 kilograms is a large measurement, and the Prophet allowed araya trades for amounts less than that. For example, he could have set the weight at 10 kilograms, but his intention was to make business and life easier, not to create difficulties.
Insurance is vital for businesses to maintain steady shipping every month and prevent crises. It also helps help large deals because insurance companies often participate by underwriting the risk of failed transactions or acting as guarantors for all parties. These are all important lubricants for our economy. insurance creates a large amount of wealth, which is then invested throughout society—this is also an important part of a healthy economy.
Insurance has many other benefits, and this article outlines some of them well. In short, the focus is on insurance. While it may have a degree of uncertainty, it is still reasonable because it has great benefits, and our Sharia historically does allow for some beneficial uncertain transactions if the pros outweigh the cons.
Arguments for Muslim insurance.
The concept of blood money mutual aid (diya) is the inspiration for the Muslim insurance models proposed in our time. The basic concept is that a group of people pools their money together, not for profit, but to support each other. I like the cooperative model, and if such a model exists nearby, I would be happy to encourage people to use it—essentially, it is more like a charitable public welfare cause.
But fundamentally, the Muslim insurance model is the same as the traditional model in its important structural elements. The goal of both organizations is to create a surplus, pay the salaries of employees and managers, pool the participants' cash, and then pay claims with that cash. In the Muslim insurance model, there is also a mutual benefit element similar to an exchange contract. It is not just about donating money and ending it there; rather, there is an expectation when donating that the Muslim insurance pool will provide dividends if the donor is in need.
Secondly, if we go back to the blood money situation that Muslim insurance is often compared to, the money was not actually pooled and then invested by the tribe. When disaster struck, the individual tribe would still pay the price, so in a way, this is a purer form of gift (hiba) because there was no contract between the tribes. However, in today's non-tribal and atomized society, this is impractical, so the Muslim insurance model allows people to receive payments in advance. This certainly creates an expectation—and that expectation is profit. So my point is that the Muslim insurance industry has already compromised on the pure blood money setup for practical purposes. Doing so makes it almost identical to traditional insurance companies. If this is acknowledged, then there is actually almost no other substantive difference between the two models.
Yes, the traditional model can be said to be more profit-driven, does not pay any dividends to participants, and charges higher fees. But in reality, from the perspective of the 21st century, we live in a world of free capital flow. International finance and financial institutions span multiple continents, and the population size is incomparable to that of a thousand years ago. We need large-scale Muslim insurance companies to function, and that requires incredible effort. It is unrealistic to expect anyone to handle all this without a profit motive, and existing Muslim insurance companies are also for-profit. The main insurance providers are those who set them up and fund them through Islamic windows—essentially the only entities that can help start a Muslim insurance company—and they will make money from it just like traditional insurance businesses. The only difference is the structure, but the profit motive is exactly the same. They price risks and solve funding shortages just like traditional insurance companies, although in a pure Muslim insurance model, dividends might be distributed based on how much a person contributes because it is a charity, and if there is a loss, other members share it.
Finally, the Cooperative company in the UK is a great model; I learned more about them and actually participated in projects during my research, and they return profits to members and offer discounts in their stores. Interestingly, they performed very poorly before they became commercialized, but after commercialization, they now run very efficiently.
Concluding remarks
This is the longest article I have published on IFG because I need to elaborate more on the arguments presented, as this is a minority position. Please note that this article is just a summary of my views. A more comprehensive analysis would extend to tens of thousands of words. For example, every hadith mentioned has had countless pages written about it over the centuries, and fully analyzing them would require a small book, not to mention all the other relevant hadith that were not mentioned.
A few final points need to be briefly emphasized.
In my view, the legitimacy of Muslim insurance and traditional insurance is almost identical, except for the following points.
Insurance companies invest in haram areas, and if you get a certain return at the end, such as with life insurance, I need to think about this further, but at first glance, the same ruling applies to any fund stock you invest in that has haram components.
In cases where you buy insurance related to property loss, such as car insurance, rather than for any investment motive, I initially think there is no problem because you are signing a contract with the insurance company, and you do not need to worry about what they do with the money.
Life insurance may have special problems compared to other types of insurance, and I cannot comment on this until further research.
Regarding mandatory insurance like car insurance or employer liability insurance, this is certainly fine from the perspective of Sharia, even if all my arguments above are wrong.
Also, as I said at the beginning, my thinking on this topic is still maturing as I research it more deeply. I really want to hear what others think about what is written here, including your ideas and criticisms, so we can learn more from each other.
More resources:
Uncertainty in contracts and its impact on modern applications – Dr. Muhammad Al-Ameen Ad-Dareer [Arabic]
The insurance system – its reality and legal implications – SH. Mustafa Zarqa [Arabic]
Radd al-Muhtaar ala al-Durr al-Mukhtaar Sharh Tanweer al-Absaar – Muhammad Ameen ibn Abideen [Arabic]
Collapse Read »
Muslim Knowledge Guide China: Is Insurance Halal or Haram? Takaful, Riba and Gharar Explained
Reposted from the web
Summary: Muslim Knowledge Guide China: Is Insurance Halal or Haram? Takaful, Riba and Gharar Explained is presented here as a clear English Islamic finance essay for Muslim readers, starting with this scene: I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now. It keeps the original names, numbers, mosque details, food notes, photographs, and cultural context while focusing on Islamic Finance, Takaful, Halal Insurance.
I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now.

In today's world, there are countless sheikhs who are experts in scripture, and many elites who are good at finance. However, it is rare to find a scholar who understands both. This makes it hard for many jurists to make accurate judgments on new, cutting-edge issues. The author of this article, Ibrahim Khan, has both a background in financial theory and practical experience. He holds a bachelor's degree in philosophy, politics, and economics from Oxford University and worked as a private equity and venture capital lawyer in New York City. He also has a solid education in scripture, holding a degree in Islamic studies from the Al Salam Institute and a master's degree in Islamic finance. He is a rare talent in the field of contemporary Islamic finance.
Insurance: Is it Haram or Halal?
(Insurance: Is it halal?)
Author: Ibrahim Khan
Translator: Yehya
Main text:
I suspect this is the most controversial article to appear on IFG. Why do I say that? Most of my views on Islamic finance align with the mainstream, but as I have researched the insurance industry more deeply, I have found myself changing some of my ideas. Here are my preliminary views. I believe most types of insurance should be considered permissible (compliant with Sharia).
I would also add, perhaps you do not realize, that a minority of scholars, both living and deceased, believe insurance is compliant with Sharia. Although the view that insurance is forbidden is common, the view that it is permissible is not new. These scholars who believe insurance is permissible include Sheikh Mustafa Zarqa, Sheikh Ali Al-Khafeef, and Nejatullah Siddiqi. There are also some quite prominent modern scholars, but I have not held academic discussions with them. If they feel it is necessary, they can state their own views.
Basic premise
The basic premise I want everyone to remember is that Islamic Sharia does allow us to use forms of financing to help those who suffer losses due to unknown risks. Traditionally, in the Arab region, if someone in a tribe needed to pay blood money (a large sum of money), everyone in the tribe would contribute a small amount to make up that large sum. They did this as an act of charity, so that none of their members would be crushed by a huge compensation payment. Related to this is halal insurance, a form of mutual aid that I will explain in detail later. For now, remember that pooling wealth to reduce loss is a completely legitimate act. The debate focuses on how it operates and the conditions and framework under which it is conducted.
Uncertainty (gharar)
Arguments against traditional insurance claim it involves interest (riba), uncertainty (gharar), and gambling (maisir). In this article, I will focus on the strongest and most central of these objections: uncertainty.
For this article, let us define insurance as common types like car, home, pet, medical, and business insurance, rather than more complex products like life insurance or reinsurance.
The traditional view holds that Islam forbids uncertain transactions. In insurance, you do not know when a risk will occur after buying a policy. Most people pay premiums without getting a return, so it is considered impermissible because you are unsure if you will ever have an accident.
On the other hand, halal insurance or mutual insurance is allowed because it is fundamentally compensation for loss. Although it looks like traditional insurance, it is actually a good deed. The compensation received might be more or less than the actual loss, similar to how tribal members pool money to pay blood money (diya) for someone, which is considered a virtuous act.
After studying the argument that traditional insurance is illegal due to uncertainty, I concluded that it is not the type of uncertain transaction the Hadith intended to forbid. Let me tell you why.
Hadith involving uncertain transactions:
Sahih Muslim records: Abu Hurairah reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade speculative sales (bai al-gharar).
Jami` at-Tirmidhi records that the Prophet said: Do not sell what you do not have.
Sahih al-Bukhari and Sahih Muslim record: Ibn Umar reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of fruit until it is ripe and free from disease.
Musnad Ahmad and Sunan Ibn Majah record: The Prophet forbade buying an unborn animal in its mother's womb, selling milk in the udder without weighing it in a container, buying war booty before it is distributed, giving charity before receiving the booty, and buying the catch of a diver.
Musnad Ahmad records: The Prophet forbade buying a runaway slave.
Ibn al-Athir al-Ansari records: The Prophet forbade selling fruit before it is ripe.
Sahih al-Bukhari and Sahih Muslim record: The Messenger of Allah allowed the transaction of 'Araya (gifting a date palm to someone, who can then trade the fresh dates on the tree for dried dates by estimation) for amounts less than 5 awsaq (about 653 kilograms), meaning it is allowed to sell fresh dates on the tree in exchange for old dried dates.
Aisha reported: I said, O Messenger of Allah, people borrow bread and yeast from their neighbors and return more or less than what they borrowed. Is this allowed? He said: This does no harm. This is the normal state for people, and they do not want increases or decreases. (Mentioned in Financial Transactions in Islamic Jurisprudence by Zuhayli, page 254). Another narration from Muadh ibn Jabal says: Take the larger and give the smaller, or take the smaller and give the larger; the best among you is the one who is best at repaying debts.
Sahih Muslim records that Ibn Abbas (may Allah be pleased with them) reported that when the Prophet of Allah (peace and blessings of Allah be upon him) came to Medina, they were paying in advance for fruit for one or two years, so he said: Whoever pays in advance must do so for a specified weight and a determined time.
From (1) we can see, as we have already discussed, that transactions with uncertainty are forbidden. But from hadiths (2)-(6) we can analyze why this is done: in each of these cases, the goal is to have a clear, definite contract that leaves no room for dispute, and secondly, the reason for the prohibition is that the harm of the transaction is greater than its benefit.
My view is that traditional insurance is not such a contract because it is clear enough.
Let us look at hadiths (7)-(9): these are just some hadiths where the Prophet allowed some uncertainty in contracts to make things easier for people and merchants, or because it is a custom of the people, and the benefits of the transaction outweigh the harms.
Therefore, we can clearly see that Islam does support some uncertainty in money matters. Thus, the benefits and trading customs of traditional insurance are enough to make it analogous, rather than a forbidden form of uncertainty.
Finally, I find that when people examine the rulings on modern transactions, these are seen as involving a degree of uncertainty, and it is hard for people to define exactly how these rulings, which are seen as legal like Islamic insurance, differ from traditional insurance which is seen as illegal.
Arguments for the negative
The fundamental issue is whether what is bought in an insurance contract is tangible and certain enough to make the contract valid. The Prophet forbade a person from buying a diver's catch until he actually received the catch, returned, and began selling the tangible fish, because it was not clear what was being bought or sold. The subject of the contract must be certain.
But let us imagine the modern era, where big data and historical statistics allow us to model average catches very accurately. In this case, I think there is no problem for Tesco, for example, to sign a one-year contract with a fishing company to provide whatever it catches, as the quantity of the catch is predictable based on known historical averages.
In the insurance industry, insurance companies use big data to gain certainty about their revenue. The question is, do consumers get that same level of certainty? In a competitive market, this helps companies price the product they sell to customers: safety or peace of mind.
Safety or peace of mind might sound like intangible goals. Think of a security guard who gets paid to provide safety. What does that look like? He stands there waiting for the one day a year he is needed, and he stays on call the rest of the time. His job is not just waiting, but also handling any other requests the client might have. Similarly, insurance companies sign contracts, have agents talk to you, provide documents when you need them, and investigate when you file a claim. They are not asked to pay claims every day, but they provide clear and practical services.
A property manager who arranges services for a landlord is another example. If a property needs repairs, the manager handles them. A law firm hired to handle legal requirements is another. Both the property manager and the law firm want to profit from the deal. This is similar to a car or home insurance contract, where the insurance company covers the cost of any damage or theft that might happen.
In short, insurance is a clear contract in our time.
A positive view
Insurance provides certainty, which is important for the business world and for people's daily lives. The Prophet specifically allowed bai salam (letting farmers sell their crops in advance so they can raise money now) because it truly helps people live more easily. As seen in Hadith 9, he weighed the uncertainty of the trade against the benefits and decided the benefits were greater.
I also find the charm in Hadith 7 and 8. They do not apply perfectly here, but they show that unequal exchanges in business deals are sometimes acceptable. In the case of 7, it helps ease business in an area where date palms are the main crop. In the case of 8, it allows for the repayment of debt in a flexible way. Usually, a person must repay a debt exactly, without even adding a gift, to avoid it being seen as interest. However, in this case, maintaining community unity is more important than anything else.
Notice how the Prophet set a simple standard for what is allowed in 7. 650 kilograms is a large measurement, and the Prophet allowed araya trades for amounts less than that. For example, he could have set the weight at 10 kilograms, but his intention was to make business and life easier, not to create difficulties.
Insurance is vital for businesses to maintain steady shipping every month and prevent crises. It also helps help large deals because insurance companies often participate by underwriting the risk of failed transactions or acting as guarantors for all parties. These are all important lubricants for our economy. insurance creates a large amount of wealth, which is then invested throughout society—this is also an important part of a healthy economy.
Insurance has many other benefits, and this article outlines some of them well. In short, the focus is on insurance. While it may have a degree of uncertainty, it is still reasonable because it has great benefits, and our Sharia historically does allow for some beneficial uncertain transactions if the pros outweigh the cons.
Arguments for Muslim insurance.
The concept of blood money mutual aid (diya) is the inspiration for the Muslim insurance models proposed in our time. The basic concept is that a group of people pools their money together, not for profit, but to support each other. I like the cooperative model, and if such a model exists nearby, I would be happy to encourage people to use it—essentially, it is more like a charitable public welfare cause.
But fundamentally, the Muslim insurance model is the same as the traditional model in its important structural elements. The goal of both organizations is to create a surplus, pay the salaries of employees and managers, pool the participants' cash, and then pay claims with that cash. In the Muslim insurance model, there is also a mutual benefit element similar to an exchange contract. It is not just about donating money and ending it there; rather, there is an expectation when donating that the Muslim insurance pool will provide dividends if the donor is in need.
Secondly, if we go back to the blood money situation that Muslim insurance is often compared to, the money was not actually pooled and then invested by the tribe. When disaster struck, the individual tribe would still pay the price, so in a way, this is a purer form of gift (hiba) because there was no contract between the tribes. However, in today's non-tribal and atomized society, this is impractical, so the Muslim insurance model allows people to receive payments in advance. This certainly creates an expectation—and that expectation is profit. So my point is that the Muslim insurance industry has already compromised on the pure blood money setup for practical purposes. Doing so makes it almost identical to traditional insurance companies. If this is acknowledged, then there is actually almost no other substantive difference between the two models.
Yes, the traditional model can be said to be more profit-driven, does not pay any dividends to participants, and charges higher fees. But in reality, from the perspective of the 21st century, we live in a world of free capital flow. International finance and financial institutions span multiple continents, and the population size is incomparable to that of a thousand years ago. We need large-scale Muslim insurance companies to function, and that requires incredible effort. It is unrealistic to expect anyone to handle all this without a profit motive, and existing Muslim insurance companies are also for-profit. The main insurance providers are those who set them up and fund them through Islamic windows—essentially the only entities that can help start a Muslim insurance company—and they will make money from it just like traditional insurance businesses. The only difference is the structure, but the profit motive is exactly the same. They price risks and solve funding shortages just like traditional insurance companies, although in a pure Muslim insurance model, dividends might be distributed based on how much a person contributes because it is a charity, and if there is a loss, other members share it.
Finally, the Cooperative company in the UK is a great model; I learned more about them and actually participated in projects during my research, and they return profits to members and offer discounts in their stores. Interestingly, they performed very poorly before they became commercialized, but after commercialization, they now run very efficiently.
Concluding remarks
This is the longest article I have published on IFG because I need to elaborate more on the arguments presented, as this is a minority position. Please note that this article is just a summary of my views. A more comprehensive analysis would extend to tens of thousands of words. For example, every hadith mentioned has had countless pages written about it over the centuries, and fully analyzing them would require a small book, not to mention all the other relevant hadith that were not mentioned.
A few final points need to be briefly emphasized.
In my view, the legitimacy of Muslim insurance and traditional insurance is almost identical, except for the following points.
Insurance companies invest in haram areas, and if you get a certain return at the end, such as with life insurance, I need to think about this further, but at first glance, the same ruling applies to any fund stock you invest in that has haram components.
In cases where you buy insurance related to property loss, such as car insurance, rather than for any investment motive, I initially think there is no problem because you are signing a contract with the insurance company, and you do not need to worry about what they do with the money.
Life insurance may have special problems compared to other types of insurance, and I cannot comment on this until further research.
Regarding mandatory insurance like car insurance or employer liability insurance, this is certainly fine from the perspective of Sharia, even if all my arguments above are wrong.
Also, as I said at the beginning, my thinking on this topic is still maturing as I research it more deeply. I really want to hear what others think about what is written here, including your ideas and criticisms, so we can learn more from each other.
More resources:
Uncertainty in contracts and its impact on modern applications – Dr. Muhammad Al-Ameen Ad-Dareer [Arabic]
The insurance system – its reality and legal implications – SH. Mustafa Zarqa [Arabic]
Radd al-Muhtaar ala al-Durr al-Mukhtaar Sharh Tanweer al-Absaar – Muhammad Ameen ibn Abideen [Arabic]
Collapse Read »
Summary: Muslim Knowledge Guide China: Is Insurance Halal or Haram? Takaful, Riba and Gharar Explained is presented here as a clear English Islamic finance essay for Muslim readers, starting with this scene: I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now. It keeps the original names, numbers, mosque details, food notes, photographs, and cultural context while focusing on Islamic Finance, Takaful, Halal Insurance.
I translated this article today from the Islamic Finance Guru website . The original is in English. Interestingly, many of the points in the article match what I have written before, and I swear I had never read this piece until now.

In today's world, there are countless sheikhs who are experts in scripture, and many elites who are good at finance. However, it is rare to find a scholar who understands both. This makes it hard for many jurists to make accurate judgments on new, cutting-edge issues. The author of this article, Ibrahim Khan, has both a background in financial theory and practical experience. He holds a bachelor's degree in philosophy, politics, and economics from Oxford University and worked as a private equity and venture capital lawyer in New York City. He also has a solid education in scripture, holding a degree in Islamic studies from the Al Salam Institute and a master's degree in Islamic finance. He is a rare talent in the field of contemporary Islamic finance.
Insurance: Is it Haram or Halal?
(Insurance: Is it halal?)
Author: Ibrahim Khan
Translator: Yehya
Main text:
I suspect this is the most controversial article to appear on IFG. Why do I say that? Most of my views on Islamic finance align with the mainstream, but as I have researched the insurance industry more deeply, I have found myself changing some of my ideas. Here are my preliminary views. I believe most types of insurance should be considered permissible (compliant with Sharia).
I would also add, perhaps you do not realize, that a minority of scholars, both living and deceased, believe insurance is compliant with Sharia. Although the view that insurance is forbidden is common, the view that it is permissible is not new. These scholars who believe insurance is permissible include Sheikh Mustafa Zarqa, Sheikh Ali Al-Khafeef, and Nejatullah Siddiqi. There are also some quite prominent modern scholars, but I have not held academic discussions with them. If they feel it is necessary, they can state their own views.
Basic premise
The basic premise I want everyone to remember is that Islamic Sharia does allow us to use forms of financing to help those who suffer losses due to unknown risks. Traditionally, in the Arab region, if someone in a tribe needed to pay blood money (a large sum of money), everyone in the tribe would contribute a small amount to make up that large sum. They did this as an act of charity, so that none of their members would be crushed by a huge compensation payment. Related to this is halal insurance, a form of mutual aid that I will explain in detail later. For now, remember that pooling wealth to reduce loss is a completely legitimate act. The debate focuses on how it operates and the conditions and framework under which it is conducted.
Uncertainty (gharar)
Arguments against traditional insurance claim it involves interest (riba), uncertainty (gharar), and gambling (maisir). In this article, I will focus on the strongest and most central of these objections: uncertainty.
For this article, let us define insurance as common types like car, home, pet, medical, and business insurance, rather than more complex products like life insurance or reinsurance.
The traditional view holds that Islam forbids uncertain transactions. In insurance, you do not know when a risk will occur after buying a policy. Most people pay premiums without getting a return, so it is considered impermissible because you are unsure if you will ever have an accident.
On the other hand, halal insurance or mutual insurance is allowed because it is fundamentally compensation for loss. Although it looks like traditional insurance, it is actually a good deed. The compensation received might be more or less than the actual loss, similar to how tribal members pool money to pay blood money (diya) for someone, which is considered a virtuous act.
After studying the argument that traditional insurance is illegal due to uncertainty, I concluded that it is not the type of uncertain transaction the Hadith intended to forbid. Let me tell you why.
Hadith involving uncertain transactions:
Sahih Muslim records: Abu Hurairah reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade speculative sales (bai al-gharar).
Jami` at-Tirmidhi records that the Prophet said: Do not sell what you do not have.
Sahih al-Bukhari and Sahih Muslim record: Ibn Umar reported that the Messenger of Allah (peace and blessings of Allah be upon him) forbade the sale of fruit until it is ripe and free from disease.
Musnad Ahmad and Sunan Ibn Majah record: The Prophet forbade buying an unborn animal in its mother's womb, selling milk in the udder without weighing it in a container, buying war booty before it is distributed, giving charity before receiving the booty, and buying the catch of a diver.
Musnad Ahmad records: The Prophet forbade buying a runaway slave.
Ibn al-Athir al-Ansari records: The Prophet forbade selling fruit before it is ripe.
Sahih al-Bukhari and Sahih Muslim record: The Messenger of Allah allowed the transaction of 'Araya (gifting a date palm to someone, who can then trade the fresh dates on the tree for dried dates by estimation) for amounts less than 5 awsaq (about 653 kilograms), meaning it is allowed to sell fresh dates on the tree in exchange for old dried dates.
Aisha reported: I said, O Messenger of Allah, people borrow bread and yeast from their neighbors and return more or less than what they borrowed. Is this allowed? He said: This does no harm. This is the normal state for people, and they do not want increases or decreases. (Mentioned in Financial Transactions in Islamic Jurisprudence by Zuhayli, page 254). Another narration from Muadh ibn Jabal says: Take the larger and give the smaller, or take the smaller and give the larger; the best among you is the one who is best at repaying debts.
Sahih Muslim records that Ibn Abbas (may Allah be pleased with them) reported that when the Prophet of Allah (peace and blessings of Allah be upon him) came to Medina, they were paying in advance for fruit for one or two years, so he said: Whoever pays in advance must do so for a specified weight and a determined time.
From (1) we can see, as we have already discussed, that transactions with uncertainty are forbidden. But from hadiths (2)-(6) we can analyze why this is done: in each of these cases, the goal is to have a clear, definite contract that leaves no room for dispute, and secondly, the reason for the prohibition is that the harm of the transaction is greater than its benefit.
My view is that traditional insurance is not such a contract because it is clear enough.
Let us look at hadiths (7)-(9): these are just some hadiths where the Prophet allowed some uncertainty in contracts to make things easier for people and merchants, or because it is a custom of the people, and the benefits of the transaction outweigh the harms.
Therefore, we can clearly see that Islam does support some uncertainty in money matters. Thus, the benefits and trading customs of traditional insurance are enough to make it analogous, rather than a forbidden form of uncertainty.
Finally, I find that when people examine the rulings on modern transactions, these are seen as involving a degree of uncertainty, and it is hard for people to define exactly how these rulings, which are seen as legal like Islamic insurance, differ from traditional insurance which is seen as illegal.
Arguments for the negative
The fundamental issue is whether what is bought in an insurance contract is tangible and certain enough to make the contract valid. The Prophet forbade a person from buying a diver's catch until he actually received the catch, returned, and began selling the tangible fish, because it was not clear what was being bought or sold. The subject of the contract must be certain.
But let us imagine the modern era, where big data and historical statistics allow us to model average catches very accurately. In this case, I think there is no problem for Tesco, for example, to sign a one-year contract with a fishing company to provide whatever it catches, as the quantity of the catch is predictable based on known historical averages.
In the insurance industry, insurance companies use big data to gain certainty about their revenue. The question is, do consumers get that same level of certainty? In a competitive market, this helps companies price the product they sell to customers: safety or peace of mind.
Safety or peace of mind might sound like intangible goals. Think of a security guard who gets paid to provide safety. What does that look like? He stands there waiting for the one day a year he is needed, and he stays on call the rest of the time. His job is not just waiting, but also handling any other requests the client might have. Similarly, insurance companies sign contracts, have agents talk to you, provide documents when you need them, and investigate when you file a claim. They are not asked to pay claims every day, but they provide clear and practical services.
A property manager who arranges services for a landlord is another example. If a property needs repairs, the manager handles them. A law firm hired to handle legal requirements is another. Both the property manager and the law firm want to profit from the deal. This is similar to a car or home insurance contract, where the insurance company covers the cost of any damage or theft that might happen.
In short, insurance is a clear contract in our time.
A positive view
Insurance provides certainty, which is important for the business world and for people's daily lives. The Prophet specifically allowed bai salam (letting farmers sell their crops in advance so they can raise money now) because it truly helps people live more easily. As seen in Hadith 9, he weighed the uncertainty of the trade against the benefits and decided the benefits were greater.
I also find the charm in Hadith 7 and 8. They do not apply perfectly here, but they show that unequal exchanges in business deals are sometimes acceptable. In the case of 7, it helps ease business in an area where date palms are the main crop. In the case of 8, it allows for the repayment of debt in a flexible way. Usually, a person must repay a debt exactly, without even adding a gift, to avoid it being seen as interest. However, in this case, maintaining community unity is more important than anything else.
Notice how the Prophet set a simple standard for what is allowed in 7. 650 kilograms is a large measurement, and the Prophet allowed araya trades for amounts less than that. For example, he could have set the weight at 10 kilograms, but his intention was to make business and life easier, not to create difficulties.
Insurance is vital for businesses to maintain steady shipping every month and prevent crises. It also helps help large deals because insurance companies often participate by underwriting the risk of failed transactions or acting as guarantors for all parties. These are all important lubricants for our economy. insurance creates a large amount of wealth, which is then invested throughout society—this is also an important part of a healthy economy.
Insurance has many other benefits, and this article outlines some of them well. In short, the focus is on insurance. While it may have a degree of uncertainty, it is still reasonable because it has great benefits, and our Sharia historically does allow for some beneficial uncertain transactions if the pros outweigh the cons.
Arguments for Muslim insurance.
The concept of blood money mutual aid (diya) is the inspiration for the Muslim insurance models proposed in our time. The basic concept is that a group of people pools their money together, not for profit, but to support each other. I like the cooperative model, and if such a model exists nearby, I would be happy to encourage people to use it—essentially, it is more like a charitable public welfare cause.
But fundamentally, the Muslim insurance model is the same as the traditional model in its important structural elements. The goal of both organizations is to create a surplus, pay the salaries of employees and managers, pool the participants' cash, and then pay claims with that cash. In the Muslim insurance model, there is also a mutual benefit element similar to an exchange contract. It is not just about donating money and ending it there; rather, there is an expectation when donating that the Muslim insurance pool will provide dividends if the donor is in need.
Secondly, if we go back to the blood money situation that Muslim insurance is often compared to, the money was not actually pooled and then invested by the tribe. When disaster struck, the individual tribe would still pay the price, so in a way, this is a purer form of gift (hiba) because there was no contract between the tribes. However, in today's non-tribal and atomized society, this is impractical, so the Muslim insurance model allows people to receive payments in advance. This certainly creates an expectation—and that expectation is profit. So my point is that the Muslim insurance industry has already compromised on the pure blood money setup for practical purposes. Doing so makes it almost identical to traditional insurance companies. If this is acknowledged, then there is actually almost no other substantive difference between the two models.
Yes, the traditional model can be said to be more profit-driven, does not pay any dividends to participants, and charges higher fees. But in reality, from the perspective of the 21st century, we live in a world of free capital flow. International finance and financial institutions span multiple continents, and the population size is incomparable to that of a thousand years ago. We need large-scale Muslim insurance companies to function, and that requires incredible effort. It is unrealistic to expect anyone to handle all this without a profit motive, and existing Muslim insurance companies are also for-profit. The main insurance providers are those who set them up and fund them through Islamic windows—essentially the only entities that can help start a Muslim insurance company—and they will make money from it just like traditional insurance businesses. The only difference is the structure, but the profit motive is exactly the same. They price risks and solve funding shortages just like traditional insurance companies, although in a pure Muslim insurance model, dividends might be distributed based on how much a person contributes because it is a charity, and if there is a loss, other members share it.
Finally, the Cooperative company in the UK is a great model; I learned more about them and actually participated in projects during my research, and they return profits to members and offer discounts in their stores. Interestingly, they performed very poorly before they became commercialized, but after commercialization, they now run very efficiently.
Concluding remarks
This is the longest article I have published on IFG because I need to elaborate more on the arguments presented, as this is a minority position. Please note that this article is just a summary of my views. A more comprehensive analysis would extend to tens of thousands of words. For example, every hadith mentioned has had countless pages written about it over the centuries, and fully analyzing them would require a small book, not to mention all the other relevant hadith that were not mentioned.
A few final points need to be briefly emphasized.
In my view, the legitimacy of Muslim insurance and traditional insurance is almost identical, except for the following points.
Insurance companies invest in haram areas, and if you get a certain return at the end, such as with life insurance, I need to think about this further, but at first glance, the same ruling applies to any fund stock you invest in that has haram components.
In cases where you buy insurance related to property loss, such as car insurance, rather than for any investment motive, I initially think there is no problem because you are signing a contract with the insurance company, and you do not need to worry about what they do with the money.
Life insurance may have special problems compared to other types of insurance, and I cannot comment on this until further research.
Regarding mandatory insurance like car insurance or employer liability insurance, this is certainly fine from the perspective of Sharia, even if all my arguments above are wrong.
Also, as I said at the beginning, my thinking on this topic is still maturing as I research it more deeply. I really want to hear what others think about what is written here, including your ideas and criticisms, so we can learn more from each other.
More resources:
Uncertainty in contracts and its impact on modern applications – Dr. Muhammad Al-Ameen Ad-Dareer [Arabic]
The insurance system – its reality and legal implications – SH. Mustafa Zarqa [Arabic]
Radd al-Muhtaar ala al-Durr al-Mukhtaar Sharh Tanweer al-Absaar – Muhammad Ameen ibn Abideen [Arabic]
Collapse Read »
Muslim Travel Guide China 2026: Xunhua and Hualong Salar Mosques, Qinghai Halal Food and Heritage
Reposted from the web
Summary: Muslim Travel Guide China 2026: Xunhua and Hualong Salar Mosques, Qinghai Halal Food and Heritage is presented here as a clear English Muslim travel account, starting with this scene: By my own count, I have visited 454 mosques at home and abroad. I have visited the most in Beijing, where I have been to 67, because Beijing is my home. The place where I have visited the second most mosques is Qinghai, where I have been to 32. This is my. It keeps the original names, numbers, mosque details, food notes, photographs, and cultural context while focusing on Qinghai Mosques, Salar Muslims, Halal Travel.

By my own count, I have visited 454 mosques at home and abroad. I have visited the most in Beijing, where I have been to 67, because Beijing is my home. The place where I have visited the second most mosques is Qinghai, where I have been to 32. This is my wife's home, as I married a Salar woman from Xunhua.
Driving from Xining to Xunhua County takes about two hours on the highway. The Xunhua Salar Autonomous County is part of Haidong City. Most of Qinghai's important mosques are concentrated in Xunhua and Hualong counties, which are two neighboring ethnic autonomous counties.
This time I visited the Kewa Mosque, Zhangga Mosque, Tashapo Mosque, Qingshuihedong Mosque, Mengda Mosque, Zanbuhu Mosque, and Jiezi gongbei in Xunhua County, all of which are Major Historical and Cultural Sites Protected at the National Level. I previously visited the Hongshuiquan Mosque in Ping'an, which is also a national-level site. The Suzhi Mosque is a provincial-level protected site. In Hualong, the Ahetan Mosque is a national-level site, and the Yisha'er Mosque is a provincial-level protected site. I also visited the Yimamu Village Mosque, Guoshitan Mosque, and a few other mosques with unique traditional architectural styles. These old buildings are not too far apart, and if you have a car, you can visit them all in one or two days.
1. Qingshuihedong Grand Mosque

The Qingshuihedong Mosque is located in Qingshui Township, Xunhua Salar Autonomous County. It was first built in 1425 during the Ming Dynasty. It follows a traditional Chinese architectural layout with a central axis. However, the minaret is not on the axis; it sits about 9 meters south of the front of the main prayer hall. Along the central axis, there is a spirit wall (yingbi), a gate, and the main hall. To the north of the main hall is a side building. Unlike other mosques, the Qingshui Mosque does not have a south side building.


In 1996, a brick-carved screen wall was added to the Qingshuihedong Mosque. It features a hip roof (wudian ding) with a vase ornament on the main ridge and a pedestal base.

The gate tower has a hip roof with five-step bracket sets (dougong) under the eaves. The 17-meter-tall minaret has a brick base and a wooden attic-style upper structure with a double-eaved, hexagonal helmet-shaped roof.


The prayer hall has a gabled and hipped roof (xieshan ding), five bays wide, with projecting bracket sets and carved wooden beams and brackets. There are wooden railings between the eave pillars and brick-carved walls on both sides. On the north side, there is an arched door leading to the side courtyard.

The corridor walls are made of polished bricks with tight joints and feature brick carvings. The main hall is five bays wide and five bays deep, supported by 42 pillars. The rear prayer niche (yao dian) has wooden partitions, intricate openwork carvings, wooden bracket sets, and hanging flower pillars, all with detailed patterns and fine craftsmanship.

Near the Qingshuihedong Mosque is the Qingshuihedong South Mosque. Inside the South Mosque, I saw a women's prayer hall, which is quite rare in the Northwest.







When visiting mosques in Qinghai, I rarely saw anyone guarding the doors. Even at national-level protected sites, you can just walk in. I have never been stopped or questioned, which is very similar to my experiences abroad.

2. Mengda Mosque

Xunhua has Mengda Mountain, and on the mountain is Mengda Mountain Village. This is my wife's hometown, but the Mengda Mosque and Mengda Heavenly Lake are not in Mengda Mountain Village. They are quite far away, so be careful not to go to the wrong place.

Mengda Mosque is in Mengda Dazhuang Village. It was first built in the Yuan Dynasty and follows traditional Chinese architectural style. Along a central axis from east to west, there is a spirit wall (yingbi), a call-to-prayer tower (huanxinglou), and the main prayer hall. On both sides of the spirit wall are the left and right mountain gates, and in front of the main hall are the south and north side rooms. It covers a total area of 1,344 square meters. During the Qianlong period of the Qing Dynasty, it served as the main mosque (zongsi) for the Mengda Gong, one of the eight Salar Gong districts.

On both sides of the spirit wall at Mengda Mosque are wooden archways with three bays, four pillars, and three roofs, featuring a ridged roof design.

At Mengda Mosque, I met a retired official who used to be in charge of culture and publicity in Xunhua County. This Salar elder listed the historical sites of Xunhua for me and told me to visit them one by one when I have time. The elder's Mandarin was relatively easy to understand. The common language in Xunhua is the Salar language, so most of the time I had to ask my father-in-law to help me communicate with the locals.



The bottom floor of the call-to-prayer tower is a brick-built hexagon with brick carvings on the walls. The upper level is a wooden pavilion-style structure with a triple-eave hexagonal helmet-shaped roof.




The prayer hall consists of a porch (juanpeng), a main hall with a ridged hip-and-gable roof, and a T-shaped kiln hall (yaodian). There is a treasure vase (baoping) in the middle of the main ridges of the hall and kiln hall, covering a building area of over 300 square meters.


The prayer hall has a convex-shaped floor plan and a post-and-lintel wooden frame. The beams and pillars are decorated with gold-painted powder, and the walls are decorated with floral patterns and Arabic scripture murals.






3. Zhangga Mosque

Zhangga Mosque is located in Zhangga Village, Baizhuang Township, Xunhua Salar Autonomous County. It was first built in the Ming Dynasty and covers an area of 2,275 square meters. During the Qianlong period of the Qing Dynasty, it was the main mosque for the Zhangga Gong, one of the eight Salar Gong districts.

Zhangga Mosque has two gate towers facing east. They are in the style of a three-bay, four-pillar, three-roof archway, connected in the middle by a brick-carved spirit wall.




The prayer hall is a brick-and-wood structure with a building area of 700 square meters. It consists of a front hall, a middle hall, and a back hall. It is five bays wide and seven bays deep with a hip-and-gable roof. There are three treasure vases on the main ridge, and the eaves feature wooden carved brackets (dougong) and bird-shaped supports (quetie).

A new-style back hall was added to the west of the main hall. The original back hall became the middle hall, which is square-shaped. It features outward-extending brackets, and the beam frame is stacked into an inverted-bucket-shaped caisson ceiling with gorgeous wood carvings.

The prayer hall combines traditional hall style with Tibetan style. It is five bays wide and five bays deep, with large beams placed horizontally and carved with double-ring patterns.


4. Kewa Mosque

Kewa Mosque is located in Kewa Village, Baizhuang Town, Xunhua Salar Autonomous County, Qinghai Province. The mosque was first built in the first year of the Yongle reign of the Ming Dynasty (1403) and was renovated and expanded during the Qing Dynasty. Renovated and expanded in the 1980s. The mosque is laid out as a courtyard house, featuring a prayer hall, north and south lecture halls, a minaret, a bathing room, a screen wall, a gate tower, and a modern teaching building. It covers an area of 2,800 square meters, with a building area of 2,800 square meters. The prayer hall features carved beams and painted rafters, with wooden panels inlaid on the walls decorated with various patterns and scriptures, making it an Islamic building with Tibetan-style decorations. It was listed as a Major Historical and Cultural Site Protected at the National Level in 2013.

The new prayer hall of Kewa Mosque has been completed right next to the old one, and this mosque is the most prominent example of Tibetan-style architecture in Xunhua.


The main hall uses a post-and-lintel timber frame structure. The pillars are wrapped in finely carved wooden strips and are polygonal in shape, known as wrapped pillars (baoxiangzhu). The walls are inlaid with wooden panels painted with landscape and floral patterns. Between the main hall and the rear mihrab hall, there is a hollow-carved wooden partition featuring ruyi-shaped bracket sets (dougong) and hanging flower-shaped decorative canopies.

Kewa Mosque follows a courtyard layout. The prayer hall consists of a front hall and a rear mihrab hall. It is a brick-and-wood structure with five bays and a single-eave hip-and-gable roof.

The murals feature scriptures and are decorated with landscapes and flowers, showing a strong Tibetan painting style.

The walls of the rear mihrab hall are painted with Quranic verses in various scripts and the 99 names of Allah, while the beams are decorated with swirling patterns (xuanzi caihua), the center of the beams features gold scripture on a black background, and the pedestal (xumizuo) is carved and painted with patterns. The decorations feature a traditional Chinese Tibetan style.

On the east side of the courtyard stands a screen wall (yingbi) made of polished bricks with seamless joints, featuring a hip roof, brick bracket sets, and a pedestal base, with a brick carving of a dragon and phoenix symbolizing good fortune in the center.

The three-story minaret has a brick base with single-slope doors on the east and west sides. The second and third floors are wooden pavilions with double-eaved hexagonal pointed roofs.


5. Tashapo Mosque

Tashapo Mosque is in Tashapo Village, Qingshui Township, Xunhua Salar Autonomous County, Qinghai Province. The mosque was first built in 1480 during the Ming Dynasty and rebuilt in 1755 during the Qing Dynasty. The mosque faces east and follows an east-west axis, featuring a screen wall, a memorial archway, a minaret, and a prayer hall, with scripture halls and bathing rooms on the north and south sides. The mosque covers 1,840 square meters with a building area of 537 square meters. In 2013, it was listed as a Major Historical and Cultural Site Protected at the National Level as part of the ancient mosque building complex of the Salar people in Xunhua.

The gate tower of Tashapo Mosque has three bays, four pillars, and three stories, with a hip roof and blue brick ridges. There are brick-carved splayed walls on both sides of the archway. A straight screen wall stands in front of the gate.




The three-story minaret has a brick base with a solid adobe interior and brick carvings on the walls. The second and third floors are wooden pavilions with double-eaved hexagonal helmet-shaped roofs.


The prayer hall is a Ming Dynasty structure with a convex-shaped floor plan, with five bays, a single-eaved hip-and-gable roof, bracket sets, and a front porch. The mihrab hall has a T-shaped roof with upturned eaves.

The prayer hall covers 250 square meters and uses a raised-beam wooden frame with natural wood finishes, giving it a simple and elegant look. The north and south walls are decorated with ancient murals of scripture. The mihrab hall features a grid-pattern beam frame.









6. Suzhi Mosque

Suzhi Mosque is located in Suzhi Village, Chahandusi Township, Xunhua County, Qinghai Province. The mosque was first built in the fourth year of the Tianshun reign of the Ming Dynasty (1460) and was renovated and expanded during the Qing Dynasty. It has a square courtyard layout with a traditional four-sided courtyard design. The brick-and-wood buildings include a prayer hall, north and south scripture halls, a minaret, a gatehouse, a bathing room, and a screen wall. The prayer hall and scripture halls date back to the Qing Dynasty. In 1981, local elders donated funds for a large-scale renovation of the mosque. The mosque currently covers an area of 2,010 square meters, with a building area of 800 square meters.

The prayer hall of Suzhi Mosque has five bays and a single-eave hip-and-gable roof with upturned corners. Aluminum alloy glass doors and windows are installed between the front eave pillars. There are brick-carved splayed walls on both sides. The prayer hall consists of a front hall and a back hall. The roof ridge features three treasure vases, and the lower part of the walls is inlaid with ceramic tiles. The front hall has five bays and the back hall has three, forming a T-shape. The structure uses five-purlin beams and a traditional raised-beam timber frame. Under the eaves of the prayer hall are five-step bracket sets, and the wood carvings on the beams are exquisite. The scripture hall has five bays, with three bright rooms and two dark rooms. It has a front corridor, and the beams are carved with floral patterns. It features a single-slope roof with a ridge and a hard-mountain roof style.




7. Quran Museum

The Quran Museum is located in the building opposite Jiezi Mosque. The door is usually locked, but there is a phone number for the manager at the entrance. You can call to have someone open the door for a free visit. Two Salar leaders, Galemang and Ahemang, brought a handwritten Quran on a white camel from their original home in the Sarakhs region of Mary Province, Turkmenistan, in Central Asia. They traveled through Samarkand to China and settled in Xunhua, Qinghai, between the 10th and 14th centuries.

This Quran is divided into two parts, each with 15 volumes, totaling 30 volumes and 867 pages. The cover is made of rhinoceros hide, and the script is in the early Arabic Muhaqqaq style. The Muhaqqaq style formed during the Buyid era of the Abbasid Caliphate in the 11th century, and this book dates back to between 900 and 1200 AD.

The Quran Museum also houses various other editions of the Quran.

Pocket-sized Quran
8. Jiezi Gongbei in Xunhua

Jiezi Gongbei in Xunhua County is the tomb of Han Chengxiang (1822-1900), a spiritual leader of the Qadiriyya menhuan. Han Chengxiang traveled twice to the Shah Awliya shrine in Yarkant, Xinjiang, to seek guidance from his teachers. This gongbei was first built in 1950 and is now a major historical and cultural site protected at the national level.

I have visited important Qadiriyya gongbei sites, including those in Xixiang, Langzhong, Songpan, and Linxia. They left a great impression on me. When the elderly caretaker at the gongbei heard I was from Beijing, he not only unlocked the tomb chamber for me to visit but also warmly invited me into his room for tea.

My father-in-law is Ikhwan, so he has no interest in gongbei. Although our community in Beijing follows the Gedimu tradition, there are two tombs of saints (shaihai) inside the Niujie Mosque.

Elder Juma once provided a legal ruling (fatwa) on praying in mosques that contain graves: if the grave is next to the mosque and the prayer is performed inside the mosque, the prayer is valid. If the grave is inside the mosque, the Hanbali school of jurisprudence holds that the prayer is invalid. However, the other three major schools of jurisprudence consider the prayer valid, though praying with a grave in front of the worshiper is considered disliked (makruh).
Based on this ruling, none of the gongbei in China have the graves and the mosque built together; every gongbei has a separate prayer room.

9. West Route Army Memorial Hall

During this second visit to Hongguang Village, I saw that the West Route Army Memorial Hall had been completed. Hongguang Village has a mosque called Hongguang Mosque, also known as Zanbuhu Mosque. Because it is the only mosque in the country built by the Red Army, it is listed as a major historical and cultural site protected at the national level.







Descendants of the Red Army have visited Hongguang Village many times to honor the martyrs. Their fathers were captured by the Nationalist army under Ma Bufang and sent to Hongguang Village to build this mosque.


These captured Red Army soldiers were defiant, so they secretly carved revolutionary symbols like stars, sickles, and hammers into the bricks and tiles of the mosque.


These revolutionary symbols are scattered among the tiles on the roof of the mosque, where most people would not notice them.

Although the mosque is not large, its significance is extraordinary. It is one of the most unique mosques I have visited.






10. Imam Village

While driving through Xunhua County, I saw a village with an interesting name: Imam Village. The name sounded very Islamic, so I parked the car and walked around the village.

I did not walk far before I saw a large mosque under construction in the village, which was very grand.



When I walked closer, I saw that the decorative patterns on the base and side halls of the mosque had architectural features typical of Central Asia and Xinjiang.

This mosaic pattern is often used in North African mosques, and it looks like it will be finished soon.

11. Guoshitan Mosque

My father-in-law saw how obsessed I was with mosques. After we finished the sunset prayer (maghrib) in Jiezi, he wanted to take me to Guoshitan Village. He said they had built a new wooden mosque there, which is considered the largest wooden mosque in Xunhua County. We drove for about twenty minutes and arrived at Guoshitan Village, but it was already dark.

Guoshitan Mosque is located in Guoshitan Village, Jiezi Town. It was first built in 1445, and the current structure was built in 2020. People say the wooden beams for the main hall were purchased from Russia, and the total cost of the mosque was over 20 million.

The large wooden mosque is very spectacular and has a simple, ancient feel, as if it could be designated as a protected cultural site as soon as it was finished.




Hualong Hui Autonomous County
12. Ahetan Mosque

Ahetan Mosque is located in Ahetan Village, Gandu Town, Hualong County, Qinghai Province. It was first built in the 22nd year of the Wanli reign of the Ming Dynasty (1594). It covers an area of 1,938 square meters and consists of a prayer hall, north and south scripture halls, a screen wall, a memorial archway, and a minaret, all arranged in a traditional courtyard layout. Inside the courtyard, there are 24 two-story brick and wood rooms used as scripture halls. It was listed as a Major Historical and Cultural Site Protected at the National Level in 2013.


Ahetan Mosque is located in Ahetan Village, Gandu Town, Hualong Hui Autonomous County. It was first built in 1323 and expanded during the Ming Dynasty's Wanli reign, retaining its Yuan and Ming architectural style to this day.

The wooden memorial archway of Ahetan Mosque is a three-bay, four-pillar, three-story structure with a hip roof. It is 9 meters high and 8 meters wide, with a tall roof supported by four diagonal pillars in the front and back.

The prayer hall has a floor area of 540 square meters. It is a three-section, six-bay structure with the main hall in the center and a ridged, hip-and-gable roof. There are north and south shed-style side halls, and the interior of the halls is connected as one.

The main hall and the niche hall (yaodian) are separated by carved wooden partitions. The mihrab in the center of the west wall of the niche hall and the Sumeru pedestals on the north and south walls are decorated with exquisite wood carvings.


13. Yisha'er Mosque

Yisha Mosque is in Yisha Village, Qunke Town, Hualong Hui Autonomous County. It is a protected cultural site of Qinghai Province. The mosque was first built in the first year of the Hongzhi reign of the Ming Dynasty (1488). It was rebuilt in the 14th year of the Qianlong reign of the Qing Dynasty (1749). The original minaret was a three-story wooden structure, wider at the top and narrower at the bottom, standing 28 meters high with a diameter of 6 meters.


The cultural heritage plaque at Yisha Mosque calls it Yisha'er Mosque, but you can only find its location on Baidu Maps by searching for Yisha Mosque.


My father-in-law thinks Hualong has a better religious atmosphere than Xunhua. Most Hui Muslims from Hualong run noodle shops in other parts of China, while the Salar people from Xunhua mostly run Xinjiang-style restaurants.


Tips: Food and accommodation guide.

Almost all restaurants in Xunhua County are halal, and most serve noodles. If you want something special, try Lanfanfang Copper Pot Hot Pot. People in Qinghai love hot pot, and the local clay pot hot pot (tu huoguo) is a regional specialty.

The hot pot at Lanfanfang is unique because it is double-layered. The sauerkraut fish pot on top is especially delicious, mainly because the fish is so good.


Qingya Restaurant, another long-standing local spot just a few dozen meters from Lanfanfang, was recommended by a friend in Xunhua. You can eat representative local handmade noodle pieces (mianpian) there.

Keep in mind that portions in Northwest China are very large. Unless you have a huge appetite, order less food when traveling here.



I personally tested the dry mixed noodles (ganban mian) and firecracker noodles (paozhang mian) at Hanshouyi, and they are delicious. Both are Qinghai specialties that do not taste authentic once you leave the province.

Firecracker noodles (paozhang mian)

Dry mixed noodles (ganban mian)

If you want a nicer meal and have a large group, you must try a farmhouse restaurant in Xunhua. This Mingzhong Farmhouse looks very impressive and has a garden and private rooms inside.

It also has prayer rooms, separated for men and women. Prayer rooms are a standard feature in medium-sized or larger restaurants in Xunhua.


Hand-grabbed beef (shouzhu niurou)

Spiral oil bread (youxuan momo)

Searching for the taste of spicy hot pot (mala xiangguo).
Mala xiangguo is popular because they pick high-quality ingredients, even though it costs more. The shop fills up quickly at lunch. It has been open for three years and has two floors with a private, elegant feel. The owner cares a lot about service quality; I even caught him giving a pep talk to his staff when I arrived. The spicy pot paired with Xunhua’s most famous chili is a perfect match.




Guquan Villa.
Guquan Villa is another farmhouse-style inn in Baizhuang. Its specialty is using mountain spring water for drinking, which makes tea taste much better.

Traditional Salar families eat on a heated brick bed (kang), sitting cross-legged, which is similar to the customs in Central Asia.


Chicken Noodle Flake King (jirou mianpian wang).
Chicken noodle flakes (jirou mianpian) are hard to find elsewhere, as they are usually made with beef. This shop is one of the local specialty spots recommended by my friends in Xunhua.


Yimailong Hand-Pulled Noodle Flakes (shouzhuo shougong mianpian).
Yimailong has a good reputation among locals. I had the starch noodle soup (fentang) for breakfast here, which is another Qinghai local specialty.


For dessert, you must try Qinghai yogurt. Just look at the golden milk skin on top to see how rich the flavor is.

For lodging, we reviewed three hotels in Xunhua County: Xunhua International Hotel, Xunhua Jinheyuan Hotel, and Xunhua Borman Hotel. They are all close to each other. Jinheyuan Hotel offers the best overall value. The International Hotel is the most expensive, costing a few dozen yuan more than Jinheyuan. The International Hotel has river-view rooms, but Jinheyuan has all smart room controls, provides a ritual washing pitcher (tangping), and has indicators for the direction of prayer (qibla). Overall, it is more comfortable than the International Hotel. Borman is the cheapest, but the room facilities are old.

Jinheyuan Hotel room.
I noticed there are many restaurants in Xunhua County. All halal restaurants here are alcohol-free, so hotels are called 'restaurants' (fandian) and provide halal breakfast. People in Xunhua like to experience staying in hotels during their leisure time. My friends in Xunhua often fly to different places, not to visit tourist sites, but just to experience a night in a luxury hotel before heading back.


Return trip - Xining.

I have been to Xining many times; I even held my wedding there in 2018. This time, I specifically chose to stay one night at the Yilton International Hotel. A long time ago, when I first traveled alone, I visited Xining. While wandering near the Dongguan Mosque, I looked up and was shocked to see such a large international hotel that was actually halal—I had never seen that before. I decided then that if I ever came back to Xining, I had to experience it.

However, this time I felt the Yilton is quite old. Although the service is okay, it has been operating for over a decade. Compared to the many new luxury hotels in Xining today, the Yilton is no longer as dazzling, but it fulfilled a wish I had seven years ago.

The Yilton has a Western restaurant with affordable prices, though the taste is just average. The breakfast variety is quite rich, and you can see the full view of the Dongguan Mosque from the window.

The Dongguan Mosque (Dongguan Dasi) is currently undergoing renovations, but religious activities continue as usual and the mosque remains open to visitors.



When I return to Xining next time, I should see the renovated Dongguan Mosque, which will look like the image below.

A rendering of the Dongguan Mosque after renovations.
Collapse Read »
Summary: Muslim Travel Guide China 2026: Xunhua and Hualong Salar Mosques, Qinghai Halal Food and Heritage is presented here as a clear English Muslim travel account, starting with this scene: By my own count, I have visited 454 mosques at home and abroad. I have visited the most in Beijing, where I have been to 67, because Beijing is my home. The place where I have visited the second most mosques is Qinghai, where I have been to 32. This is my. It keeps the original names, numbers, mosque details, food notes, photographs, and cultural context while focusing on Qinghai Mosques, Salar Muslims, Halal Travel.

By my own count, I have visited 454 mosques at home and abroad. I have visited the most in Beijing, where I have been to 67, because Beijing is my home. The place where I have visited the second most mosques is Qinghai, where I have been to 32. This is my wife's home, as I married a Salar woman from Xunhua.
Driving from Xining to Xunhua County takes about two hours on the highway. The Xunhua Salar Autonomous County is part of Haidong City. Most of Qinghai's important mosques are concentrated in Xunhua and Hualong counties, which are two neighboring ethnic autonomous counties.
This time I visited the Kewa Mosque, Zhangga Mosque, Tashapo Mosque, Qingshuihedong Mosque, Mengda Mosque, Zanbuhu Mosque, and Jiezi gongbei in Xunhua County, all of which are Major Historical and Cultural Sites Protected at the National Level. I previously visited the Hongshuiquan Mosque in Ping'an, which is also a national-level site. The Suzhi Mosque is a provincial-level protected site. In Hualong, the Ahetan Mosque is a national-level site, and the Yisha'er Mosque is a provincial-level protected site. I also visited the Yimamu Village Mosque, Guoshitan Mosque, and a few other mosques with unique traditional architectural styles. These old buildings are not too far apart, and if you have a car, you can visit them all in one or two days.
1. Qingshuihedong Grand Mosque

The Qingshuihedong Mosque is located in Qingshui Township, Xunhua Salar Autonomous County. It was first built in 1425 during the Ming Dynasty. It follows a traditional Chinese architectural layout with a central axis. However, the minaret is not on the axis; it sits about 9 meters south of the front of the main prayer hall. Along the central axis, there is a spirit wall (yingbi), a gate, and the main hall. To the north of the main hall is a side building. Unlike other mosques, the Qingshui Mosque does not have a south side building.


In 1996, a brick-carved screen wall was added to the Qingshuihedong Mosque. It features a hip roof (wudian ding) with a vase ornament on the main ridge and a pedestal base.

The gate tower has a hip roof with five-step bracket sets (dougong) under the eaves. The 17-meter-tall minaret has a brick base and a wooden attic-style upper structure with a double-eaved, hexagonal helmet-shaped roof.


The prayer hall has a gabled and hipped roof (xieshan ding), five bays wide, with projecting bracket sets and carved wooden beams and brackets. There are wooden railings between the eave pillars and brick-carved walls on both sides. On the north side, there is an arched door leading to the side courtyard.

The corridor walls are made of polished bricks with tight joints and feature brick carvings. The main hall is five bays wide and five bays deep, supported by 42 pillars. The rear prayer niche (yao dian) has wooden partitions, intricate openwork carvings, wooden bracket sets, and hanging flower pillars, all with detailed patterns and fine craftsmanship.

Near the Qingshuihedong Mosque is the Qingshuihedong South Mosque. Inside the South Mosque, I saw a women's prayer hall, which is quite rare in the Northwest.







When visiting mosques in Qinghai, I rarely saw anyone guarding the doors. Even at national-level protected sites, you can just walk in. I have never been stopped or questioned, which is very similar to my experiences abroad.

2. Mengda Mosque

Xunhua has Mengda Mountain, and on the mountain is Mengda Mountain Village. This is my wife's hometown, but the Mengda Mosque and Mengda Heavenly Lake are not in Mengda Mountain Village. They are quite far away, so be careful not to go to the wrong place.

Mengda Mosque is in Mengda Dazhuang Village. It was first built in the Yuan Dynasty and follows traditional Chinese architectural style. Along a central axis from east to west, there is a spirit wall (yingbi), a call-to-prayer tower (huanxinglou), and the main prayer hall. On both sides of the spirit wall are the left and right mountain gates, and in front of the main hall are the south and north side rooms. It covers a total area of 1,344 square meters. During the Qianlong period of the Qing Dynasty, it served as the main mosque (zongsi) for the Mengda Gong, one of the eight Salar Gong districts.

On both sides of the spirit wall at Mengda Mosque are wooden archways with three bays, four pillars, and three roofs, featuring a ridged roof design.

At Mengda Mosque, I met a retired official who used to be in charge of culture and publicity in Xunhua County. This Salar elder listed the historical sites of Xunhua for me and told me to visit them one by one when I have time. The elder's Mandarin was relatively easy to understand. The common language in Xunhua is the Salar language, so most of the time I had to ask my father-in-law to help me communicate with the locals.



The bottom floor of the call-to-prayer tower is a brick-built hexagon with brick carvings on the walls. The upper level is a wooden pavilion-style structure with a triple-eave hexagonal helmet-shaped roof.




The prayer hall consists of a porch (juanpeng), a main hall with a ridged hip-and-gable roof, and a T-shaped kiln hall (yaodian). There is a treasure vase (baoping) in the middle of the main ridges of the hall and kiln hall, covering a building area of over 300 square meters.


The prayer hall has a convex-shaped floor plan and a post-and-lintel wooden frame. The beams and pillars are decorated with gold-painted powder, and the walls are decorated with floral patterns and Arabic scripture murals.






3. Zhangga Mosque

Zhangga Mosque is located in Zhangga Village, Baizhuang Township, Xunhua Salar Autonomous County. It was first built in the Ming Dynasty and covers an area of 2,275 square meters. During the Qianlong period of the Qing Dynasty, it was the main mosque for the Zhangga Gong, one of the eight Salar Gong districts.

Zhangga Mosque has two gate towers facing east. They are in the style of a three-bay, four-pillar, three-roof archway, connected in the middle by a brick-carved spirit wall.




The prayer hall is a brick-and-wood structure with a building area of 700 square meters. It consists of a front hall, a middle hall, and a back hall. It is five bays wide and seven bays deep with a hip-and-gable roof. There are three treasure vases on the main ridge, and the eaves feature wooden carved brackets (dougong) and bird-shaped supports (quetie).

A new-style back hall was added to the west of the main hall. The original back hall became the middle hall, which is square-shaped. It features outward-extending brackets, and the beam frame is stacked into an inverted-bucket-shaped caisson ceiling with gorgeous wood carvings.

The prayer hall combines traditional hall style with Tibetan style. It is five bays wide and five bays deep, with large beams placed horizontally and carved with double-ring patterns.


4. Kewa Mosque

Kewa Mosque is located in Kewa Village, Baizhuang Town, Xunhua Salar Autonomous County, Qinghai Province. The mosque was first built in the first year of the Yongle reign of the Ming Dynasty (1403) and was renovated and expanded during the Qing Dynasty. Renovated and expanded in the 1980s. The mosque is laid out as a courtyard house, featuring a prayer hall, north and south lecture halls, a minaret, a bathing room, a screen wall, a gate tower, and a modern teaching building. It covers an area of 2,800 square meters, with a building area of 2,800 square meters. The prayer hall features carved beams and painted rafters, with wooden panels inlaid on the walls decorated with various patterns and scriptures, making it an Islamic building with Tibetan-style decorations. It was listed as a Major Historical and Cultural Site Protected at the National Level in 2013.

The new prayer hall of Kewa Mosque has been completed right next to the old one, and this mosque is the most prominent example of Tibetan-style architecture in Xunhua.


The main hall uses a post-and-lintel timber frame structure. The pillars are wrapped in finely carved wooden strips and are polygonal in shape, known as wrapped pillars (baoxiangzhu). The walls are inlaid with wooden panels painted with landscape and floral patterns. Between the main hall and the rear mihrab hall, there is a hollow-carved wooden partition featuring ruyi-shaped bracket sets (dougong) and hanging flower-shaped decorative canopies.

Kewa Mosque follows a courtyard layout. The prayer hall consists of a front hall and a rear mihrab hall. It is a brick-and-wood structure with five bays and a single-eave hip-and-gable roof.

The murals feature scriptures and are decorated with landscapes and flowers, showing a strong Tibetan painting style.

The walls of the rear mihrab hall are painted with Quranic verses in various scripts and the 99 names of Allah, while the beams are decorated with swirling patterns (xuanzi caihua), the center of the beams features gold scripture on a black background, and the pedestal (xumizuo) is carved and painted with patterns. The decorations feature a traditional Chinese Tibetan style.

On the east side of the courtyard stands a screen wall (yingbi) made of polished bricks with seamless joints, featuring a hip roof, brick bracket sets, and a pedestal base, with a brick carving of a dragon and phoenix symbolizing good fortune in the center.

The three-story minaret has a brick base with single-slope doors on the east and west sides. The second and third floors are wooden pavilions with double-eaved hexagonal pointed roofs.


5. Tashapo Mosque

Tashapo Mosque is in Tashapo Village, Qingshui Township, Xunhua Salar Autonomous County, Qinghai Province. The mosque was first built in 1480 during the Ming Dynasty and rebuilt in 1755 during the Qing Dynasty. The mosque faces east and follows an east-west axis, featuring a screen wall, a memorial archway, a minaret, and a prayer hall, with scripture halls and bathing rooms on the north and south sides. The mosque covers 1,840 square meters with a building area of 537 square meters. In 2013, it was listed as a Major Historical and Cultural Site Protected at the National Level as part of the ancient mosque building complex of the Salar people in Xunhua.

The gate tower of Tashapo Mosque has three bays, four pillars, and three stories, with a hip roof and blue brick ridges. There are brick-carved splayed walls on both sides of the archway. A straight screen wall stands in front of the gate.




The three-story minaret has a brick base with a solid adobe interior and brick carvings on the walls. The second and third floors are wooden pavilions with double-eaved hexagonal helmet-shaped roofs.


The prayer hall is a Ming Dynasty structure with a convex-shaped floor plan, with five bays, a single-eaved hip-and-gable roof, bracket sets, and a front porch. The mihrab hall has a T-shaped roof with upturned eaves.

The prayer hall covers 250 square meters and uses a raised-beam wooden frame with natural wood finishes, giving it a simple and elegant look. The north and south walls are decorated with ancient murals of scripture. The mihrab hall features a grid-pattern beam frame.









6. Suzhi Mosque

Suzhi Mosque is located in Suzhi Village, Chahandusi Township, Xunhua County, Qinghai Province. The mosque was first built in the fourth year of the Tianshun reign of the Ming Dynasty (1460) and was renovated and expanded during the Qing Dynasty. It has a square courtyard layout with a traditional four-sided courtyard design. The brick-and-wood buildings include a prayer hall, north and south scripture halls, a minaret, a gatehouse, a bathing room, and a screen wall. The prayer hall and scripture halls date back to the Qing Dynasty. In 1981, local elders donated funds for a large-scale renovation of the mosque. The mosque currently covers an area of 2,010 square meters, with a building area of 800 square meters.

The prayer hall of Suzhi Mosque has five bays and a single-eave hip-and-gable roof with upturned corners. Aluminum alloy glass doors and windows are installed between the front eave pillars. There are brick-carved splayed walls on both sides. The prayer hall consists of a front hall and a back hall. The roof ridge features three treasure vases, and the lower part of the walls is inlaid with ceramic tiles. The front hall has five bays and the back hall has three, forming a T-shape. The structure uses five-purlin beams and a traditional raised-beam timber frame. Under the eaves of the prayer hall are five-step bracket sets, and the wood carvings on the beams are exquisite. The scripture hall has five bays, with three bright rooms and two dark rooms. It has a front corridor, and the beams are carved with floral patterns. It features a single-slope roof with a ridge and a hard-mountain roof style.




7. Quran Museum

The Quran Museum is located in the building opposite Jiezi Mosque. The door is usually locked, but there is a phone number for the manager at the entrance. You can call to have someone open the door for a free visit. Two Salar leaders, Galemang and Ahemang, brought a handwritten Quran on a white camel from their original home in the Sarakhs region of Mary Province, Turkmenistan, in Central Asia. They traveled through Samarkand to China and settled in Xunhua, Qinghai, between the 10th and 14th centuries.

This Quran is divided into two parts, each with 15 volumes, totaling 30 volumes and 867 pages. The cover is made of rhinoceros hide, and the script is in the early Arabic Muhaqqaq style. The Muhaqqaq style formed during the Buyid era of the Abbasid Caliphate in the 11th century, and this book dates back to between 900 and 1200 AD.

The Quran Museum also houses various other editions of the Quran.

Pocket-sized Quran
8. Jiezi Gongbei in Xunhua

Jiezi Gongbei in Xunhua County is the tomb of Han Chengxiang (1822-1900), a spiritual leader of the Qadiriyya menhuan. Han Chengxiang traveled twice to the Shah Awliya shrine in Yarkant, Xinjiang, to seek guidance from his teachers. This gongbei was first built in 1950 and is now a major historical and cultural site protected at the national level.

I have visited important Qadiriyya gongbei sites, including those in Xixiang, Langzhong, Songpan, and Linxia. They left a great impression on me. When the elderly caretaker at the gongbei heard I was from Beijing, he not only unlocked the tomb chamber for me to visit but also warmly invited me into his room for tea.

My father-in-law is Ikhwan, so he has no interest in gongbei. Although our community in Beijing follows the Gedimu tradition, there are two tombs of saints (shaihai) inside the Niujie Mosque.

Elder Juma once provided a legal ruling (fatwa) on praying in mosques that contain graves: if the grave is next to the mosque and the prayer is performed inside the mosque, the prayer is valid. If the grave is inside the mosque, the Hanbali school of jurisprudence holds that the prayer is invalid. However, the other three major schools of jurisprudence consider the prayer valid, though praying with a grave in front of the worshiper is considered disliked (makruh).
Based on this ruling, none of the gongbei in China have the graves and the mosque built together; every gongbei has a separate prayer room.

9. West Route Army Memorial Hall

During this second visit to Hongguang Village, I saw that the West Route Army Memorial Hall had been completed. Hongguang Village has a mosque called Hongguang Mosque, also known as Zanbuhu Mosque. Because it is the only mosque in the country built by the Red Army, it is listed as a major historical and cultural site protected at the national level.







Descendants of the Red Army have visited Hongguang Village many times to honor the martyrs. Their fathers were captured by the Nationalist army under Ma Bufang and sent to Hongguang Village to build this mosque.


These captured Red Army soldiers were defiant, so they secretly carved revolutionary symbols like stars, sickles, and hammers into the bricks and tiles of the mosque.


These revolutionary symbols are scattered among the tiles on the roof of the mosque, where most people would not notice them.

Although the mosque is not large, its significance is extraordinary. It is one of the most unique mosques I have visited.






10. Imam Village

While driving through Xunhua County, I saw a village with an interesting name: Imam Village. The name sounded very Islamic, so I parked the car and walked around the village.

I did not walk far before I saw a large mosque under construction in the village, which was very grand.



When I walked closer, I saw that the decorative patterns on the base and side halls of the mosque had architectural features typical of Central Asia and Xinjiang.

This mosaic pattern is often used in North African mosques, and it looks like it will be finished soon.

11. Guoshitan Mosque

My father-in-law saw how obsessed I was with mosques. After we finished the sunset prayer (maghrib) in Jiezi, he wanted to take me to Guoshitan Village. He said they had built a new wooden mosque there, which is considered the largest wooden mosque in Xunhua County. We drove for about twenty minutes and arrived at Guoshitan Village, but it was already dark.

Guoshitan Mosque is located in Guoshitan Village, Jiezi Town. It was first built in 1445, and the current structure was built in 2020. People say the wooden beams for the main hall were purchased from Russia, and the total cost of the mosque was over 20 million.

The large wooden mosque is very spectacular and has a simple, ancient feel, as if it could be designated as a protected cultural site as soon as it was finished.




Hualong Hui Autonomous County
12. Ahetan Mosque

Ahetan Mosque is located in Ahetan Village, Gandu Town, Hualong County, Qinghai Province. It was first built in the 22nd year of the Wanli reign of the Ming Dynasty (1594). It covers an area of 1,938 square meters and consists of a prayer hall, north and south scripture halls, a screen wall, a memorial archway, and a minaret, all arranged in a traditional courtyard layout. Inside the courtyard, there are 24 two-story brick and wood rooms used as scripture halls. It was listed as a Major Historical and Cultural Site Protected at the National Level in 2013.


Ahetan Mosque is located in Ahetan Village, Gandu Town, Hualong Hui Autonomous County. It was first built in 1323 and expanded during the Ming Dynasty's Wanli reign, retaining its Yuan and Ming architectural style to this day.

The wooden memorial archway of Ahetan Mosque is a three-bay, four-pillar, three-story structure with a hip roof. It is 9 meters high and 8 meters wide, with a tall roof supported by four diagonal pillars in the front and back.

The prayer hall has a floor area of 540 square meters. It is a three-section, six-bay structure with the main hall in the center and a ridged, hip-and-gable roof. There are north and south shed-style side halls, and the interior of the halls is connected as one.

The main hall and the niche hall (yaodian) are separated by carved wooden partitions. The mihrab in the center of the west wall of the niche hall and the Sumeru pedestals on the north and south walls are decorated with exquisite wood carvings.


13. Yisha'er Mosque

Yisha Mosque is in Yisha Village, Qunke Town, Hualong Hui Autonomous County. It is a protected cultural site of Qinghai Province. The mosque was first built in the first year of the Hongzhi reign of the Ming Dynasty (1488). It was rebuilt in the 14th year of the Qianlong reign of the Qing Dynasty (1749). The original minaret was a three-story wooden structure, wider at the top and narrower at the bottom, standing 28 meters high with a diameter of 6 meters.


The cultural heritage plaque at Yisha Mosque calls it Yisha'er Mosque, but you can only find its location on Baidu Maps by searching for Yisha Mosque.


My father-in-law thinks Hualong has a better religious atmosphere than Xunhua. Most Hui Muslims from Hualong run noodle shops in other parts of China, while the Salar people from Xunhua mostly run Xinjiang-style restaurants.


Tips: Food and accommodation guide.

Almost all restaurants in Xunhua County are halal, and most serve noodles. If you want something special, try Lanfanfang Copper Pot Hot Pot. People in Qinghai love hot pot, and the local clay pot hot pot (tu huoguo) is a regional specialty.

The hot pot at Lanfanfang is unique because it is double-layered. The sauerkraut fish pot on top is especially delicious, mainly because the fish is so good.


Qingya Restaurant, another long-standing local spot just a few dozen meters from Lanfanfang, was recommended by a friend in Xunhua. You can eat representative local handmade noodle pieces (mianpian) there.

Keep in mind that portions in Northwest China are very large. Unless you have a huge appetite, order less food when traveling here.



I personally tested the dry mixed noodles (ganban mian) and firecracker noodles (paozhang mian) at Hanshouyi, and they are delicious. Both are Qinghai specialties that do not taste authentic once you leave the province.

Firecracker noodles (paozhang mian)

Dry mixed noodles (ganban mian)

If you want a nicer meal and have a large group, you must try a farmhouse restaurant in Xunhua. This Mingzhong Farmhouse looks very impressive and has a garden and private rooms inside.

It also has prayer rooms, separated for men and women. Prayer rooms are a standard feature in medium-sized or larger restaurants in Xunhua.


Hand-grabbed beef (shouzhu niurou)

Spiral oil bread (youxuan momo)

Searching for the taste of spicy hot pot (mala xiangguo).
Mala xiangguo is popular because they pick high-quality ingredients, even though it costs more. The shop fills up quickly at lunch. It has been open for three years and has two floors with a private, elegant feel. The owner cares a lot about service quality; I even caught him giving a pep talk to his staff when I arrived. The spicy pot paired with Xunhua’s most famous chili is a perfect match.




Guquan Villa.
Guquan Villa is another farmhouse-style inn in Baizhuang. Its specialty is using mountain spring water for drinking, which makes tea taste much better.

Traditional Salar families eat on a heated brick bed (kang), sitting cross-legged, which is similar to the customs in Central Asia.


Chicken Noodle Flake King (jirou mianpian wang).
Chicken noodle flakes (jirou mianpian) are hard to find elsewhere, as they are usually made with beef. This shop is one of the local specialty spots recommended by my friends in Xunhua.


Yimailong Hand-Pulled Noodle Flakes (shouzhuo shougong mianpian).
Yimailong has a good reputation among locals. I had the starch noodle soup (fentang) for breakfast here, which is another Qinghai local specialty.


For dessert, you must try Qinghai yogurt. Just look at the golden milk skin on top to see how rich the flavor is.

For lodging, we reviewed three hotels in Xunhua County: Xunhua International Hotel, Xunhua Jinheyuan Hotel, and Xunhua Borman Hotel. They are all close to each other. Jinheyuan Hotel offers the best overall value. The International Hotel is the most expensive, costing a few dozen yuan more than Jinheyuan. The International Hotel has river-view rooms, but Jinheyuan has all smart room controls, provides a ritual washing pitcher (tangping), and has indicators for the direction of prayer (qibla). Overall, it is more comfortable than the International Hotel. Borman is the cheapest, but the room facilities are old.

Jinheyuan Hotel room.
I noticed there are many restaurants in Xunhua County. All halal restaurants here are alcohol-free, so hotels are called 'restaurants' (fandian) and provide halal breakfast. People in Xunhua like to experience staying in hotels during their leisure time. My friends in Xunhua often fly to different places, not to visit tourist sites, but just to experience a night in a luxury hotel before heading back.


Return trip - Xining.

I have been to Xining many times; I even held my wedding there in 2018. This time, I specifically chose to stay one night at the Yilton International Hotel. A long time ago, when I first traveled alone, I visited Xining. While wandering near the Dongguan Mosque, I looked up and was shocked to see such a large international hotel that was actually halal—I had never seen that before. I decided then that if I ever came back to Xining, I had to experience it.

However, this time I felt the Yilton is quite old. Although the service is okay, it has been operating for over a decade. Compared to the many new luxury hotels in Xining today, the Yilton is no longer as dazzling, but it fulfilled a wish I had seven years ago.

The Yilton has a Western restaurant with affordable prices, though the taste is just average. The breakfast variety is quite rich, and you can see the full view of the Dongguan Mosque from the window.

The Dongguan Mosque (Dongguan Dasi) is currently undergoing renovations, but religious activities continue as usual and the mosque remains open to visitors.



When I return to Xining next time, I should see the renovated Dongguan Mosque, which will look like the image below.

A rendering of the Dongguan Mosque after renovations.
Collapse Read »
Muslim Knowledge Guide in the Muslim World: Qunut Nazilah Dua for Oppressed Muslims in War
Reposted from the web
Summary: Muslim Knowledge Guide in the Muslim World: Qunut Nazilah dua for Oppressed Muslims in War is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Abu Dawud reported from Sahl b. Sa'd that the Prophet said, "Two times for dua are never or seldom turned down: at the time of the call to prayer and at the time of fighting when people are locked in battle." In another version of the. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Qunut Nazilah, dua, Muslim World.

Abu Dawud reported from Sahl b. Sa'd that the Prophet said, "Two times for dua are never or seldom turned down: at the time of the call to prayer and at the time of fighting when people are locked in battle." In another version of the hadith from the same companion, "Two times the gates of heaven open and the dua of someone is rarely rejected: when the call to prayer sounds and when standing in battle ranks for the cause of Allah." While Muslims must exert every worldly effort to reach their goals and support their causes, they also hold deep faith in the spiritual power of dua and constant reliance on Allah's support. This spiritual strength shows clearly during moments of conflict and fear. Part of our belief in the unseen is the concept of the "soldiers of Allah," a Quranic term that shows how Allah helps believers through angels or natural events.
Belief and sincerity help bring about divine support that can lead to miracles. When the soldiers of Talut (King Saul) faced the threat of Goliath and his huge army, they had already passed a test where they were told not to drink from a river despite their thirst. Talut reminded them of Allah's universal rule (sunna): "How often has a small force, with Allah's permission, defeated a larger army!" Allah is with those who are steadfast." Talut did not say this while relying only on mystical feelings; instead, his reliance on Allah was based on careful planning and thought. He spoke these words after leading his army into action and testing his soldiers' commitment and discipline. In the critical moment of battle, all that remained for him was dua.
In this moment, Talut and his soldiers earnestly asked for Allah's support: "Our Lord, pour patience on us, make us stand firm, and help us against the disbelievers." Seeing the sincerity of Talut's small army after they endured many challenges, Allah gave them victory. The Quran emphasizes that this triumph happened only "with Allah's permission." After telling this story, Allah reminds us of another universal sunna: "If Allah did not drive some back by means of others, the earth would be completely corrupt, but Allah is gracious to all."
The sunna of Allah continues throughout history. Centuries later, Prophet Muhammad and his companions were in a similar situation during the Battle of Badr. They had just over 300 men, were poorly armed, and faced an army of 1,000. Even though the Prophet had the heavy responsibility of leading the army and overseeing the battle, many reports highlight his intense dua during the conflict. Witnesses saw him face the direction to prayer (qibla), hands outstretched, wearing his upper and lower garments, and imploring:
O Allah, accomplish for me what You have promised to me. O Allah, fulfill what You have promised! O Allah, if this small band of Muslims is defeated, Your worship will cease on earth.
The Prophet fervently asked Allah, continuing his dua until his upper garment slipped from his shoulders. Abu Bakr al-Siddiq, may Allah be pleased with him, came to him, picked up the garment, and put it back on him. Hugging him from behind, Abu Bakr reassured him: "O Prophet of Allah, your prayer to your Lord is enough, for He will fulfill what He has promised you." Then Allah revealed these words: "When you implored your Lord for assistance, He answered, 'I will reinforce you with a thousand angels in succession.' Allah made this a message of hope to reassure your hearts: help comes only from Allah, He is Almighty and All-Wise."
In the version of this event by al-Bukhari, the Prophet is reported to have said,
O Allah! I ask You for the fulfillment of Your covenant and promise. O Allah! If You will for the believers to be destroyed, You will never be worshiped after today.
Abu Bakr caught him by the hand and said, "This is enough, O Messenger of Allah! You have asked Allah intensely." The Prophet was wearing his armor at that time. He went out, saying: "Their forces will be routed and they will turn tail and flee. But the Hour is their appointed time-the Hour is more severe and bitter."
The Prophet was also heard saying,
O Allah, this is the Quraysh, who have come with their arrogance and pride, opposing and denying Your Messenger. O Allah, grant me the victory You promised. O Allah, make them perish this morning.
Concerned for his companions, he was also heard saying, "O Allah, they are on foot, provide mounts for them; O Allah, they are naked, clothe them; O Allah, they are hungry, provide food for them."
ʿAlī ibn Abī Ṭālib, may Allah be pleased with him, said,
On the day of Badr, I fought for a while, then I hurried to see how the Messenger of Allah was doing. I found him in prostration, saying, "O Ever-Living, O Sustainer!" He repeated these words (yā Ḥayy yā Qayyūm) and said nothing more. I returned to the battle, then came back, and he was still in prostration, saying the same words. I went back to fight, then returned, and he was still saying that. Then Allah granted him victory.
Scholars have thought a lot about the reactions of the Prophet and Abū Bakr during this critical moment. Some emphasize the Prophet's fear (khawf) at that time, while Abū Bakr showed hope (rajāʾ). Both are good, but Abū Bakr's response does not mean he had more confidence in Allah's promise than the Prophet. The Prophet was deeply concerned about his companions, especially as they faced their first big fight against enemies, and he worried about the future of the entire ummah. This concern shows in his dua: "If You will to destroy the believers, You will never be worshiped after today." The Prophet also made extensive dua, not just to express his concerns but to give confidence to his companions. Seeing the Prophet's fervent dua likely reassured them, as they knew his dua holds great weight with Allah.
Abū Bakr's reaction was also a response to the Prophet's visible exhaustion, showing he understood the Prophet's deep concern. A report says the Prophet spent the entire night before the battle in fervent dua, which shows how serious the moment was.
At the same time, the Prophet was known for his great courage. ʿAlī b. Abī Ṭālib (rA) said they used to seek shelter by staying close to the Prophet during the Battle of Badr, as he stood closest to the enemy. That day, the Prophet was one of the most formidable people. Abū al-Qāsim al-Suhaylī (d. 581/1185) described the balance of working hard while relying on Allah.
The Prophet saw the angels fighting steadily, with Gabriel (Jibrīl) covered in dust. The allies of Allah (anṣār Allah) fought without fear of death. Jihad has two forms: physical jihad with the sword and spiritual jihad through dua. It is a sunna for the imam to stay behind the army, not fighting with them. Everyone worked hard, and no one rested from the two struggles. The allies of Allah and His angels worked intensely without resting. The party of Allah and their enemies both stayed firm.
Hadith compilers included chapters on dua against enemies to be defeated and shaken. During the Battle of the Confederates (aḥzāb), when Arab tribes surrounded Medina to destroy the Muslim community, the Prophet prayed, "O Allah, Revealer of the Book, Swift to account, defeat the Confederates. O Allah, defeat them and shake them."
Even though they were outnumbered and faced betrayal from neighbors, the Prophet and his companions won a great victory from Allah without a full-scale battle. It was still called a battle to remember Allah's soldiers, including the angels, the wind, and the sincerity, hard work, and dua of the believers.
The Legislation of the dua of Calamities in Prayer (Qunūt al-Nawāzil)
In 4/625, a few months after 70 companions died in the battle of Uḥud, about 80 other companions known as the qurrāʾ (master Qur'an memorizers and reciters) were killed by trickery in two expeditions: al-Rajīʿ (a well eight miles from Asfan) and Biʾr Maʿūna (a well in Hijaz whose exact location is not clear). The Prophet sent these 80 companions after some non-Muslim tribes asked for people to teach them the Qur'an and the basics of Islam.
Al-Rajīʿ is the story of a plot by the ʿAḍal and Qārra tribes, who killed eight of the Prophet's ten envoys and gave the other two to Quraysh, who killed them for revenge. Before hearing about al-Rajīʿ, the Prophet sent 70 companions to the Arab leader Mālik b. ʿĀmir, who asked for qurrāʾ to teach his people. Mālik did not become Muslim but wanted to learn more about Islam. The Prophet was hesitant to send so many companions to Najd, where he had many enemies, but he honored the protection (jiwār) promised by Mālik. Mālik's nephew, ʿĀmir b. al-Ṭufayl, dishonorably called his allies to kill the group while they camped at the well of Maʿūna. Sixty-nine of them were killed. Only one injured survivor made it back to Medina, where he died a couple of years later.
Many supernatural wonders (karāmāt) that these companions experienced are documented in prophetic biography (sīra) literature. Their deaths saddened the Prophet. Anas, may Allah be pleased with him, said,
I never saw the Messenger of Allah in so much grief for a small army as I saw him for those 70 men called qurrāʾ who were killed at the well of Maʿūna. He invoked curses for a full month upon their murderers.
The Prophet made dua against the people who plotted the tragedy at the well of Maʿūna by name. He made dua against ʿĀmr ibn al-Ṭufayl, who threatened the Prophet, for thirty days, saying, "O Allah, protect me from ʿĀmr ibn al-Ṭufayl as You will, and send upon him a punishment that will destroy him."
In another version, the Prophet said, "O Allah, protect me from ʿĀmr ibn al-Ṭufayl and guide his people." Allah then sent a plague to ʿĀmr that killed him.
Many other hadiths record the Prophet's sorrow and his dua against those tribes. His companion Khufāf b. Īmāʾ narrated,
The Prophet of Allah bowed down (performed rukūʿ) and, after raising his head, said: "The tribe of Ghifār, Allah has forgiven them. The tribe of Aslam, Allah has granted them safety. The tribe of ʿUsayya has disobeyed Allah and His Messenger. O Allah, invoke your curse upon the tribes of Liḥyān, Riʿl, and Dhakwan." Then, he prostrated.
The Prophet's prayer lasted for a month. Anas reported: "The Prophet performed the supplication of devotion (qunūt) for one month after rising from the bowing position (rukūʿ). He prayed against some Arab tribes, then he stopped."
The Prophet also performed qunūt during other disasters. When the Quraysh tribe stopped a group of companions from moving to Medina and tortured them, the Prophet felt their pain deeply. He could not help them directly, so he turned to Allah. He said their names, prayed for their release, and asked for divine justice against the Quraysh. Abū Hurayra reported,
When the Prophet raised his head from the final unit of prayer (rakʿah) of the dawn prayer (Fajr), he said: "O Allah, protect al-Walīd ibn al-Walīd, Salama ibn Hishām, ʿAyyāsh b. Abī Rabīʿa, and all those oppressed in Mecca. O Allah, tighten Your grip on the tribe of Muḍar, and give them years like the years of Prophet Joseph (Yūsuf)."
The Prophet's qunūt showed his deep sadness for his companions, not a lack of faith. As the Shāfiʿī legal expert al-Isnawī (died 772/1370) explained, the Prophet performed qunūt to stop the killers and help the Muslims by asking for replacements for those brave Quran reciters (qurrāʾ) who died. Scholars also say that performing qunūt during disasters (qunūt al-nawāzil) does not go against seeking martyrdom (shahāda). It is a way to ask Allah for help against oppression.
It is important to know that while the Prophet prayed against the Quraysh at times, he also prayed for them at other times. He changed his prayers based on the situation. The famous hadith master Imam al-Bukhārī (died 256/870) had a chapter on praying against polytheists, but he also had a chapter on praying for them to find guidance. The scholar Ibn Ḥajar al-ʿAsqalānī (died 852/1449) noted that al-Bukhārī was very careful. The Prophet prayed against enemies when they were very harmful, but he prayed for them when there was hope they might change.
How to Perform Qunūt al-Nawāzil
We have already looked at the power of dua through the Prophet's life and the Quran, especially during hard times. Now we will explain how to perform qunūt al-nawāzil and look at the different legal views.
In Arabic, qunūt means praise, dua (praying for or against someone), obedience, and humility. In Islamic law, it means a specific prayer (dhikr) where you praise Allah and make dua during namaz. Scholars have different opinions on when to do it, but it is generally recommended or allowed in the dawn (fajr) and odd-numbered (witr) prayers, and during any prayer when a disaster hits the Muslims.
Jurists have different views on qunūt al-nawāzil. The Mālikī school does not see it as a sunna, but the Ḥanafī, Shāfiʾī, and Ḥanbalī schools allow or recommend it. They disagree on which prayers to use it in, whether to say it out loud or quietly, and whether to do it before or after bowing (rukūʿ). The Shāfiʿī school is the most flexible, and their rules are as follows.
The Shāfiʿī school recommends qunūt al-nawāzil in all required prayers. The scholar Imam al-Nawawī (died 766/1277) said: "When a disaster like an enemy attack, drought, sickness, or other harm hits the Muslims, they should perform qunūt in all required prayers." This includes the Friday prayer. It is allowed but not recommended in extra (sunna) prayers, and it is disliked (makrūh) in funeral prayers.
Shāfiʿī scholars did not say a 'disaster' must affect all Muslims. They said it is a sunnah even if it affects just one Muslim, as long as that person is important to the whole community, like a scholar or a brave leader. Also, you do not have to be the one affected to perform it; Muslims everywhere should do it to show they care and to help each other. You can also perform qunūt al-nawāzil if there is a threat from an enemy, even if that enemy is Muslim. You do not need permission from leaders to do this sunna.
In the Shāfiʿī school, you perform qunūt after rising from bowing (rukūʿ). You can do it alone or in a group. There is no specific prayer text for qunūt al-nawāzil. You should follow the Prophet's example by asking Allah to end the disaster, help the oppressed, and stop the oppressors. If you are in a group, the dua should be a reasonable length so people do not get tired. If the group agrees, you can make it longer.
Like all dua, how you hold your hands depends on what you are asking for. If you want to remove a disaster, turn the backs of your hands toward the sky. If you are asking for something to be given to you, hold your palms up toward the sky. Because of the seriousness of the disaster, it is recommended to say the dua out loud, whether you are praying alone or in a group, and whether the prayer is usually said out loud or silently.
Performing qunūt al-nawāzil in a group shows that Muslims care for each other. The Prophet said: "The believers in their mutual kindness, compassion, and sympathy are like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever." Prostration (sujūd) is the best time for dua, but qunūt is done after bowing (rukūʿ). Ibn Ḥajar al-ʿAsqalānī says this is because qunūt is a group act. Even if the followers (maʾmūm) just say "āmīn" to the imam's dua, the group prayer helps the dua be accepted. Muslims today still use qunūt al-nawāzil to show they care for oppressed Muslims everywhere.
Some Examples of dua in Qunūt al-Nawāzil:
O Allah, we ask for Your help and guidance. We ask for Your forgiveness and turn to You in repentance. We believe in You and trust You completely. We praise You for all Your goodness. We are grateful and try not to be ungrateful for Your blessings. We turn away from those who reject You.
O Allah, we worship only You, and to You we pray and prostrate. We work for You and strive in Your worship. We hope for Your mercy and fear Your punishment, for Your punishment surely hits the disbelievers.
O Allah, protect us, show us mercy, give us victory, and take away our distress and the distress of all Muslims. Protect us and all Muslims from the evils of disasters in this life and in our religion. Guide us to what is right, and guide those whose guidance brings good to the Muslims. Save us from destruction, and let those whose removal brings benefit to the Muslims face it. O Allah, shower us with Your mercy, kindness, health, and blessings, and do not keep Your favors from us.
O Allah, take away from us and from the Muslims all harm, disasters, oppression, injustice, and all kinds of sickness, bad paths, and ignorance, whether we see them or not. O Allah, save the weak, the distressed, and the oppressed among the Muslims. Provide for them, protect them, support them, care for them, guide them, and help them succeed in what You love.
O Allah, grant us and them success in what is ordained, and turn away from us and them the evil of tyrants, oppressors, corruptors, and those who help them. O Allah, act quickly, without delay, in well-being and safety through Your mercy, O Most Merciful of the merciful.
Collapse Read »
Summary: Muslim Knowledge Guide in the Muslim World: Qunut Nazilah dua for Oppressed Muslims in War is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Abu Dawud reported from Sahl b. Sa'd that the Prophet said, "Two times for dua are never or seldom turned down: at the time of the call to prayer and at the time of fighting when people are locked in battle." In another version of the. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Qunut Nazilah, dua, Muslim World.

Abu Dawud reported from Sahl b. Sa'd that the Prophet said, "Two times for dua are never or seldom turned down: at the time of the call to prayer and at the time of fighting when people are locked in battle." In another version of the hadith from the same companion, "Two times the gates of heaven open and the dua of someone is rarely rejected: when the call to prayer sounds and when standing in battle ranks for the cause of Allah." While Muslims must exert every worldly effort to reach their goals and support their causes, they also hold deep faith in the spiritual power of dua and constant reliance on Allah's support. This spiritual strength shows clearly during moments of conflict and fear. Part of our belief in the unseen is the concept of the "soldiers of Allah," a Quranic term that shows how Allah helps believers through angels or natural events.
Belief and sincerity help bring about divine support that can lead to miracles. When the soldiers of Talut (King Saul) faced the threat of Goliath and his huge army, they had already passed a test where they were told not to drink from a river despite their thirst. Talut reminded them of Allah's universal rule (sunna): "How often has a small force, with Allah's permission, defeated a larger army!" Allah is with those who are steadfast." Talut did not say this while relying only on mystical feelings; instead, his reliance on Allah was based on careful planning and thought. He spoke these words after leading his army into action and testing his soldiers' commitment and discipline. In the critical moment of battle, all that remained for him was dua.
In this moment, Talut and his soldiers earnestly asked for Allah's support: "Our Lord, pour patience on us, make us stand firm, and help us against the disbelievers." Seeing the sincerity of Talut's small army after they endured many challenges, Allah gave them victory. The Quran emphasizes that this triumph happened only "with Allah's permission." After telling this story, Allah reminds us of another universal sunna: "If Allah did not drive some back by means of others, the earth would be completely corrupt, but Allah is gracious to all."
The sunna of Allah continues throughout history. Centuries later, Prophet Muhammad and his companions were in a similar situation during the Battle of Badr. They had just over 300 men, were poorly armed, and faced an army of 1,000. Even though the Prophet had the heavy responsibility of leading the army and overseeing the battle, many reports highlight his intense dua during the conflict. Witnesses saw him face the direction to prayer (qibla), hands outstretched, wearing his upper and lower garments, and imploring:
O Allah, accomplish for me what You have promised to me. O Allah, fulfill what You have promised! O Allah, if this small band of Muslims is defeated, Your worship will cease on earth.
The Prophet fervently asked Allah, continuing his dua until his upper garment slipped from his shoulders. Abu Bakr al-Siddiq, may Allah be pleased with him, came to him, picked up the garment, and put it back on him. Hugging him from behind, Abu Bakr reassured him: "O Prophet of Allah, your prayer to your Lord is enough, for He will fulfill what He has promised you." Then Allah revealed these words: "When you implored your Lord for assistance, He answered, 'I will reinforce you with a thousand angels in succession.' Allah made this a message of hope to reassure your hearts: help comes only from Allah, He is Almighty and All-Wise."
In the version of this event by al-Bukhari, the Prophet is reported to have said,
O Allah! I ask You for the fulfillment of Your covenant and promise. O Allah! If You will for the believers to be destroyed, You will never be worshiped after today.
Abu Bakr caught him by the hand and said, "This is enough, O Messenger of Allah! You have asked Allah intensely." The Prophet was wearing his armor at that time. He went out, saying: "Their forces will be routed and they will turn tail and flee. But the Hour is their appointed time-the Hour is more severe and bitter."
The Prophet was also heard saying,
O Allah, this is the Quraysh, who have come with their arrogance and pride, opposing and denying Your Messenger. O Allah, grant me the victory You promised. O Allah, make them perish this morning.
Concerned for his companions, he was also heard saying, "O Allah, they are on foot, provide mounts for them; O Allah, they are naked, clothe them; O Allah, they are hungry, provide food for them."
ʿAlī ibn Abī Ṭālib, may Allah be pleased with him, said,
On the day of Badr, I fought for a while, then I hurried to see how the Messenger of Allah was doing. I found him in prostration, saying, "O Ever-Living, O Sustainer!" He repeated these words (yā Ḥayy yā Qayyūm) and said nothing more. I returned to the battle, then came back, and he was still in prostration, saying the same words. I went back to fight, then returned, and he was still saying that. Then Allah granted him victory.
Scholars have thought a lot about the reactions of the Prophet and Abū Bakr during this critical moment. Some emphasize the Prophet's fear (khawf) at that time, while Abū Bakr showed hope (rajāʾ). Both are good, but Abū Bakr's response does not mean he had more confidence in Allah's promise than the Prophet. The Prophet was deeply concerned about his companions, especially as they faced their first big fight against enemies, and he worried about the future of the entire ummah. This concern shows in his dua: "If You will to destroy the believers, You will never be worshiped after today." The Prophet also made extensive dua, not just to express his concerns but to give confidence to his companions. Seeing the Prophet's fervent dua likely reassured them, as they knew his dua holds great weight with Allah.
Abū Bakr's reaction was also a response to the Prophet's visible exhaustion, showing he understood the Prophet's deep concern. A report says the Prophet spent the entire night before the battle in fervent dua, which shows how serious the moment was.
At the same time, the Prophet was known for his great courage. ʿAlī b. Abī Ṭālib (rA) said they used to seek shelter by staying close to the Prophet during the Battle of Badr, as he stood closest to the enemy. That day, the Prophet was one of the most formidable people. Abū al-Qāsim al-Suhaylī (d. 581/1185) described the balance of working hard while relying on Allah.
The Prophet saw the angels fighting steadily, with Gabriel (Jibrīl) covered in dust. The allies of Allah (anṣār Allah) fought without fear of death. Jihad has two forms: physical jihad with the sword and spiritual jihad through dua. It is a sunna for the imam to stay behind the army, not fighting with them. Everyone worked hard, and no one rested from the two struggles. The allies of Allah and His angels worked intensely without resting. The party of Allah and their enemies both stayed firm.
Hadith compilers included chapters on dua against enemies to be defeated and shaken. During the Battle of the Confederates (aḥzāb), when Arab tribes surrounded Medina to destroy the Muslim community, the Prophet prayed, "O Allah, Revealer of the Book, Swift to account, defeat the Confederates. O Allah, defeat them and shake them."
Even though they were outnumbered and faced betrayal from neighbors, the Prophet and his companions won a great victory from Allah without a full-scale battle. It was still called a battle to remember Allah's soldiers, including the angels, the wind, and the sincerity, hard work, and dua of the believers.
The Legislation of the dua of Calamities in Prayer (Qunūt al-Nawāzil)
In 4/625, a few months after 70 companions died in the battle of Uḥud, about 80 other companions known as the qurrāʾ (master Qur'an memorizers and reciters) were killed by trickery in two expeditions: al-Rajīʿ (a well eight miles from Asfan) and Biʾr Maʿūna (a well in Hijaz whose exact location is not clear). The Prophet sent these 80 companions after some non-Muslim tribes asked for people to teach them the Qur'an and the basics of Islam.
Al-Rajīʿ is the story of a plot by the ʿAḍal and Qārra tribes, who killed eight of the Prophet's ten envoys and gave the other two to Quraysh, who killed them for revenge. Before hearing about al-Rajīʿ, the Prophet sent 70 companions to the Arab leader Mālik b. ʿĀmir, who asked for qurrāʾ to teach his people. Mālik did not become Muslim but wanted to learn more about Islam. The Prophet was hesitant to send so many companions to Najd, where he had many enemies, but he honored the protection (jiwār) promised by Mālik. Mālik's nephew, ʿĀmir b. al-Ṭufayl, dishonorably called his allies to kill the group while they camped at the well of Maʿūna. Sixty-nine of them were killed. Only one injured survivor made it back to Medina, where he died a couple of years later.
Many supernatural wonders (karāmāt) that these companions experienced are documented in prophetic biography (sīra) literature. Their deaths saddened the Prophet. Anas, may Allah be pleased with him, said,
I never saw the Messenger of Allah in so much grief for a small army as I saw him for those 70 men called qurrāʾ who were killed at the well of Maʿūna. He invoked curses for a full month upon their murderers.
The Prophet made dua against the people who plotted the tragedy at the well of Maʿūna by name. He made dua against ʿĀmr ibn al-Ṭufayl, who threatened the Prophet, for thirty days, saying, "O Allah, protect me from ʿĀmr ibn al-Ṭufayl as You will, and send upon him a punishment that will destroy him."
In another version, the Prophet said, "O Allah, protect me from ʿĀmr ibn al-Ṭufayl and guide his people." Allah then sent a plague to ʿĀmr that killed him.
Many other hadiths record the Prophet's sorrow and his dua against those tribes. His companion Khufāf b. Īmāʾ narrated,
The Prophet of Allah bowed down (performed rukūʿ) and, after raising his head, said: "The tribe of Ghifār, Allah has forgiven them. The tribe of Aslam, Allah has granted them safety. The tribe of ʿUsayya has disobeyed Allah and His Messenger. O Allah, invoke your curse upon the tribes of Liḥyān, Riʿl, and Dhakwan." Then, he prostrated.
The Prophet's prayer lasted for a month. Anas reported: "The Prophet performed the supplication of devotion (qunūt) for one month after rising from the bowing position (rukūʿ). He prayed against some Arab tribes, then he stopped."
The Prophet also performed qunūt during other disasters. When the Quraysh tribe stopped a group of companions from moving to Medina and tortured them, the Prophet felt their pain deeply. He could not help them directly, so he turned to Allah. He said their names, prayed for their release, and asked for divine justice against the Quraysh. Abū Hurayra reported,
When the Prophet raised his head from the final unit of prayer (rakʿah) of the dawn prayer (Fajr), he said: "O Allah, protect al-Walīd ibn al-Walīd, Salama ibn Hishām, ʿAyyāsh b. Abī Rabīʿa, and all those oppressed in Mecca. O Allah, tighten Your grip on the tribe of Muḍar, and give them years like the years of Prophet Joseph (Yūsuf)."
The Prophet's qunūt showed his deep sadness for his companions, not a lack of faith. As the Shāfiʿī legal expert al-Isnawī (died 772/1370) explained, the Prophet performed qunūt to stop the killers and help the Muslims by asking for replacements for those brave Quran reciters (qurrāʾ) who died. Scholars also say that performing qunūt during disasters (qunūt al-nawāzil) does not go against seeking martyrdom (shahāda). It is a way to ask Allah for help against oppression.
It is important to know that while the Prophet prayed against the Quraysh at times, he also prayed for them at other times. He changed his prayers based on the situation. The famous hadith master Imam al-Bukhārī (died 256/870) had a chapter on praying against polytheists, but he also had a chapter on praying for them to find guidance. The scholar Ibn Ḥajar al-ʿAsqalānī (died 852/1449) noted that al-Bukhārī was very careful. The Prophet prayed against enemies when they were very harmful, but he prayed for them when there was hope they might change.
How to Perform Qunūt al-Nawāzil
We have already looked at the power of dua through the Prophet's life and the Quran, especially during hard times. Now we will explain how to perform qunūt al-nawāzil and look at the different legal views.
In Arabic, qunūt means praise, dua (praying for or against someone), obedience, and humility. In Islamic law, it means a specific prayer (dhikr) where you praise Allah and make dua during namaz. Scholars have different opinions on when to do it, but it is generally recommended or allowed in the dawn (fajr) and odd-numbered (witr) prayers, and during any prayer when a disaster hits the Muslims.
Jurists have different views on qunūt al-nawāzil. The Mālikī school does not see it as a sunna, but the Ḥanafī, Shāfiʾī, and Ḥanbalī schools allow or recommend it. They disagree on which prayers to use it in, whether to say it out loud or quietly, and whether to do it before or after bowing (rukūʿ). The Shāfiʿī school is the most flexible, and their rules are as follows.
The Shāfiʿī school recommends qunūt al-nawāzil in all required prayers. The scholar Imam al-Nawawī (died 766/1277) said: "When a disaster like an enemy attack, drought, sickness, or other harm hits the Muslims, they should perform qunūt in all required prayers." This includes the Friday prayer. It is allowed but not recommended in extra (sunna) prayers, and it is disliked (makrūh) in funeral prayers.
Shāfiʿī scholars did not say a 'disaster' must affect all Muslims. They said it is a sunnah even if it affects just one Muslim, as long as that person is important to the whole community, like a scholar or a brave leader. Also, you do not have to be the one affected to perform it; Muslims everywhere should do it to show they care and to help each other. You can also perform qunūt al-nawāzil if there is a threat from an enemy, even if that enemy is Muslim. You do not need permission from leaders to do this sunna.
In the Shāfiʿī school, you perform qunūt after rising from bowing (rukūʿ). You can do it alone or in a group. There is no specific prayer text for qunūt al-nawāzil. You should follow the Prophet's example by asking Allah to end the disaster, help the oppressed, and stop the oppressors. If you are in a group, the dua should be a reasonable length so people do not get tired. If the group agrees, you can make it longer.
Like all dua, how you hold your hands depends on what you are asking for. If you want to remove a disaster, turn the backs of your hands toward the sky. If you are asking for something to be given to you, hold your palms up toward the sky. Because of the seriousness of the disaster, it is recommended to say the dua out loud, whether you are praying alone or in a group, and whether the prayer is usually said out loud or silently.
Performing qunūt al-nawāzil in a group shows that Muslims care for each other. The Prophet said: "The believers in their mutual kindness, compassion, and sympathy are like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever." Prostration (sujūd) is the best time for dua, but qunūt is done after bowing (rukūʿ). Ibn Ḥajar al-ʿAsqalānī says this is because qunūt is a group act. Even if the followers (maʾmūm) just say "āmīn" to the imam's dua, the group prayer helps the dua be accepted. Muslims today still use qunūt al-nawāzil to show they care for oppressed Muslims everywhere.
Some Examples of dua in Qunūt al-Nawāzil:
O Allah, we ask for Your help and guidance. We ask for Your forgiveness and turn to You in repentance. We believe in You and trust You completely. We praise You for all Your goodness. We are grateful and try not to be ungrateful for Your blessings. We turn away from those who reject You.
O Allah, we worship only You, and to You we pray and prostrate. We work for You and strive in Your worship. We hope for Your mercy and fear Your punishment, for Your punishment surely hits the disbelievers.
O Allah, protect us, show us mercy, give us victory, and take away our distress and the distress of all Muslims. Protect us and all Muslims from the evils of disasters in this life and in our religion. Guide us to what is right, and guide those whose guidance brings good to the Muslims. Save us from destruction, and let those whose removal brings benefit to the Muslims face it. O Allah, shower us with Your mercy, kindness, health, and blessings, and do not keep Your favors from us.
O Allah, take away from us and from the Muslims all harm, disasters, oppression, injustice, and all kinds of sickness, bad paths, and ignorance, whether we see them or not. O Allah, save the weak, the distressed, and the oppressed among the Muslims. Provide for them, protect them, support them, care for them, guide them, and help them succeed in what You love.
O Allah, grant us and them success in what is ordained, and turn away from us and them the evil of tyrants, oppressors, corruptors, and those who help them. O Allah, act quickly, without delay, in well-being and safety through Your mercy, O Most Merciful of the merciful.
Collapse Read »
Muslim Knowledge Guide in the Muslim World: Quran Trivia, Revelation and Faith Questions
Reposted from the web
Summary: Muslim Knowledge Guide in the Muslim World: Quran Trivia, Revelation and Faith Questions is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Our signature Qur'an 30 for 30 with Dr. Omar Suleiman and Sh. Abdullah Oduro is back with a fresh new season all recorded in house on set. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Quran Trivia, Quran, Faith.

Daily Juz Questions & Answers
Our signature Qur'an 30 for 30 with Dr. Omar Suleiman and Sh. Abdullah Oduro is back with a fresh new season all recorded in house on set! Join our scholars and a surprise esteemed guest every day this month of Ramadan as they dive deep into each juz via the lens of destiny (qadr).
We'll be updating this Q&A daily as each episode is released, so pin this page as you follow along! If you're needing to catch up or want to relisten to a past episode, feel free to run through our Qur'an 30 for 30 watch playlist or listen on-the-go via our Yaqeen Podcast.
To further enrich your journey with the Qur'an and benefit from its gems, download our latest Qur'an 30 for 30 ebook! An organized, easy-to-read Thematic Tafsir providing key insights and overviews through the lens of the Seerah, the Day of Judgment, and the Qur'anic worldview.
Juz 1
Question: Who narrated the story of the companion that famously recited Surah al-Fatihah on a non-Muslim chief as a form of cure at the time of the Prophet ﷺ?
Answer: Abu Saeed al-Khudri (rA)
Juz 2
Question: What were the words that Allah received from Adam (as) in the first juz?
Answer: رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ
"Our Lord! We have wronged ourselves. If You do not forgive us and have mercy on us, we will certainly be losers." [Qur'an, 7:23]
Juz 3
Question: What is the subject matter of the longest verse in the Qur'an?
- Piety
- Divorce laws
- Debt laws
Answer: 3. Debt laws
Juz 4
Question: In what hijri year was Surah Ali Imran revealed?
- 2 AH
- 3 AH
- 4 AH
Answer: 2. 3 AH
Juz 5
Question: Which battle is referenced in Surah Ali Imran, and in what year did the battle take place?
- Battle of Uhud (3 AH)
- Battle of Badr (2 AH)
- Both Uhud and Badr
Answer: 3. Both Uhud and Badr
Juz 6
Question: In verse 36 of Surah an-Nisa, who is the companion that Allah is referring to when He says "the companion that is at your side"?
- Spouse
- Travel companion
- Both
Answer: 3. Both
Juz 7
Question: How many times does the phrase "O you who have believed" appear in Surah al-Ma'idah?
- 10
- 5
- 18
Answer: 3. 18
Juz 8
Question: How many times is the word "an'am" (livestock) mentioned in Surah al-An'am?
- 5
- 6
- 8
Answer: 2. 6
Juz 9
Question: What are the types of garments described in Surah al-A'raf?
- Garments to cover the awrah
- Garments for beauty and adornment
- Both
Juz 10
Question: What is the reason that most of the scholars say there is no Basmalah (Bismillah) in Surah at-Tawbah?
- It is considered a continuation of Surah al-Anfal.
- There is no salaam for the hypocrites.
- There is no salaam for making tawbah.
Answer: 1. It is considered a continuation of Surah al-Anfal.
Juz 11
Question: There's another name for Surah at-Tawbah, which specifically refers to its exposing. What is the other name for Surah at-Tawbah that the ulema mentioned?
- "The Discloser"
- "The Revealer"
- "The Exposer"
Answer: 3. "The Exposer" (al-Fadiha)
Juz 12
Question: Why was Surah Al-Anfal named Al-Anfal, and what was it revealed in regards to?
- The Spoils of War
- The Spoils of the Battle of Badr
- Both
Juz 13
Question: The Prophet ﷺ said, "Hud and its sisters have caused me to turn gray!" Which of the following surahs are from Hud's sisters?
- Al-Mulk and Al-Haqqah
- Al-Waqi'ah and Al-Mursalat
- An-Nazi'at and Al-Infitar
Answer: 2. Al-Waqi'ah and Al-Mursalat
Juz 14
Question: In Surah Ibrahim, Allah states: "Have you not considered how Allah presents an example, a good word like a good tree." What is the meaning of "a good word"?
- The testimony of faith (La ilaha illa Allah)
- Faith (iman)
- Both A and B
Answer: 3. Both A and B
Juz 15
Question: Which prophet was sent to the people of Al-Hijr?
- Prophet Saleh (as)
- Prophet Lut (as)
- Prophet Hud (as)
Answer: 1. Prophet Salah (as)
Juz 16
Question: What are two other names of Surah al-Isra?
- Subhan & Bani Isra'il (Children of Israel)
- Muqaddasah & Tawakkul
- None of the above
Answer: 1. Subhan & Bani Isra'il (Children of Israel)
Juz 17
Question: How many times is Allah's name Ar-Rahman mentioned in Surah Maryam?
- 16
- 14
- 13
Answer: 1. 16
Juz 18
Question: What is the only surah in the Qur'an that has two prostrations of recitation?
- Al-Anbiya
- Al-Hajj
- Maryam
Answer: 2. Al-Hajj
Juz 19
Question: Why was Surah an-Nur given this name?
- جاءكم من ٱللَّهِ نور وكتـٰب مبين [Qur'an, 5:15]
- الله نور السموات والأرض [Qur'an, 24:35]
- يريدون أن يطفـٔوا نور ٱللَّه بأفوههم [Qur'an, 9:32]
Answer: 2. الله نور السموات والأرض [Qur'an, 24:35]
Juz 20
Question: There is a battle that is named after a surah in Juz 19. Which battle is it?
- Al-Ahzab
- Al-Furqan
- Al-Anfal
Answer: 2. Al-Furqan
Juz 21
Question: In which surah does Allah promise the Prophet ﷺ a return to Mecca?
- Al-Fath
- Al-Qasas
- Ar-Rum
Answer: 2. Al-Qasas
Juz 22
Question: What surah in Juz 21 mentions the 5 things that only Allah knows?
- Ar-Rum
- As-Sajdah
- Luqman
Answer: 3. Luqman
Juz 23
Question: What is the name of the man who is the warner in Surah Yasin?
- Waraqah ibn Nawfal
- Bahira
- Habib An-Najjar
Answer: 3. Habib An-Najjar
Juz 24
Question: In which surah (from the previous juz) does Allah mention Ibrahim (as) seeing in a dream that he is to sacrifice Ismail (as)?
- Surah As-Saffat
- Surah Al-Fath
- Surah Yusuf
Answer: 1. Surah As-Saffat
Juz 25
Question: What is another name for Surah Ghafir?
- Surah Al-Bara'ah
- Surah Al-Mu'min
- Surah Al-Insan
Answer: 2. Surah Al-Mu'min
Juz 26
Question: Which verse from Juz 25 used to cause Caliph Umar Ibn Abdul Aziz to cry all night in his qiyam?
- Surah Shuraa, Verse 45
- Surah Shuraa, Verse 7
- Surah Jathiyah, Verse 28
Answer: 2. Surah Shuraa, Verse 7
Juz 27
Question: Who was the prophet at the center of the story in Surah Al-Ahqaf?
- Lut (as)
- Shuaib (as)
- Hud (as)
Answer: 3. Hud (as)
Juz 28
Question: Which verse in Surah Ar-Rahman do some scholars say is the shortest verse in the Qur'an?
- ٱلرَّحْمَـٰنُ (verse 1)
- ذَوَاتَآ أَفْنَانٍۢ (verse 48)
- مُدْهَآمَّتَانِ (verse 64)
Answer: 3. مُدْهَآمَّتَانِ (verse 64)
Juz 29
Question: Who is the woman referred to in Surah Al-Mujadilah?
1. Hind bint Utbah
2. Nusaybah bint Ka'ab
3. Khawlah bint Tha'labah
Answer: 3. Khawlah bint Tha'labah
Juz 30
Question: What was the first surah revealed to the Prophet ﷺ in Juz 29 after the first few ayat when he received the revelation in Hira?
1. Surah Al 'Alaq
2. Surah Al Muddaththir
3. Surah Al Muzzammil
Answer: 2. Surah Al Muddaththir
Collapse Read »
Summary: Muslim Knowledge Guide in the Muslim World: Quran Trivia, Revelation and Faith Questions is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Our signature Qur'an 30 for 30 with Dr. Omar Suleiman and Sh. Abdullah Oduro is back with a fresh new season all recorded in house on set. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Quran Trivia, Quran, Faith.

Daily Juz Questions & Answers
Our signature Qur'an 30 for 30 with Dr. Omar Suleiman and Sh. Abdullah Oduro is back with a fresh new season all recorded in house on set! Join our scholars and a surprise esteemed guest every day this month of Ramadan as they dive deep into each juz via the lens of destiny (qadr).
We'll be updating this Q&A daily as each episode is released, so pin this page as you follow along! If you're needing to catch up or want to relisten to a past episode, feel free to run through our Qur'an 30 for 30 watch playlist or listen on-the-go via our Yaqeen Podcast.
To further enrich your journey with the Qur'an and benefit from its gems, download our latest Qur'an 30 for 30 ebook! An organized, easy-to-read Thematic Tafsir providing key insights and overviews through the lens of the Seerah, the Day of Judgment, and the Qur'anic worldview.
Juz 1
Question: Who narrated the story of the companion that famously recited Surah al-Fatihah on a non-Muslim chief as a form of cure at the time of the Prophet ﷺ?
Answer: Abu Saeed al-Khudri (rA)
Juz 2
Question: What were the words that Allah received from Adam (as) in the first juz?
Answer: رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ
"Our Lord! We have wronged ourselves. If You do not forgive us and have mercy on us, we will certainly be losers." [Qur'an, 7:23]
Juz 3
Question: What is the subject matter of the longest verse in the Qur'an?
- Piety
- Divorce laws
- Debt laws
Answer: 3. Debt laws
Juz 4
Question: In what hijri year was Surah Ali Imran revealed?
- 2 AH
- 3 AH
- 4 AH
Answer: 2. 3 AH
Juz 5
Question: Which battle is referenced in Surah Ali Imran, and in what year did the battle take place?
- Battle of Uhud (3 AH)
- Battle of Badr (2 AH)
- Both Uhud and Badr
Answer: 3. Both Uhud and Badr
Juz 6
Question: In verse 36 of Surah an-Nisa, who is the companion that Allah is referring to when He says "the companion that is at your side"?
- Spouse
- Travel companion
- Both
Answer: 3. Both
Juz 7
Question: How many times does the phrase "O you who have believed" appear in Surah al-Ma'idah?
- 10
- 5
- 18
Answer: 3. 18
Juz 8
Question: How many times is the word "an'am" (livestock) mentioned in Surah al-An'am?
- 5
- 6
- 8
Answer: 2. 6
Juz 9
Question: What are the types of garments described in Surah al-A'raf?
- Garments to cover the awrah
- Garments for beauty and adornment
- Both
Juz 10
Question: What is the reason that most of the scholars say there is no Basmalah (Bismillah) in Surah at-Tawbah?
- It is considered a continuation of Surah al-Anfal.
- There is no salaam for the hypocrites.
- There is no salaam for making tawbah.
Answer: 1. It is considered a continuation of Surah al-Anfal.
Juz 11
Question: There's another name for Surah at-Tawbah, which specifically refers to its exposing. What is the other name for Surah at-Tawbah that the ulema mentioned?
- "The Discloser"
- "The Revealer"
- "The Exposer"
Answer: 3. "The Exposer" (al-Fadiha)
Juz 12
Question: Why was Surah Al-Anfal named Al-Anfal, and what was it revealed in regards to?
- The Spoils of War
- The Spoils of the Battle of Badr
- Both
Juz 13
Question: The Prophet ﷺ said, "Hud and its sisters have caused me to turn gray!" Which of the following surahs are from Hud's sisters?
- Al-Mulk and Al-Haqqah
- Al-Waqi'ah and Al-Mursalat
- An-Nazi'at and Al-Infitar
Answer: 2. Al-Waqi'ah and Al-Mursalat
Juz 14
Question: In Surah Ibrahim, Allah states: "Have you not considered how Allah presents an example, a good word like a good tree." What is the meaning of "a good word"?
- The testimony of faith (La ilaha illa Allah)
- Faith (iman)
- Both A and B
Answer: 3. Both A and B
Juz 15
Question: Which prophet was sent to the people of Al-Hijr?
- Prophet Saleh (as)
- Prophet Lut (as)
- Prophet Hud (as)
Answer: 1. Prophet Salah (as)
Juz 16
Question: What are two other names of Surah al-Isra?
- Subhan & Bani Isra'il (Children of Israel)
- Muqaddasah & Tawakkul
- None of the above
Answer: 1. Subhan & Bani Isra'il (Children of Israel)
Juz 17
Question: How many times is Allah's name Ar-Rahman mentioned in Surah Maryam?
- 16
- 14
- 13
Answer: 1. 16
Juz 18
Question: What is the only surah in the Qur'an that has two prostrations of recitation?
- Al-Anbiya
- Al-Hajj
- Maryam
Answer: 2. Al-Hajj
Juz 19
Question: Why was Surah an-Nur given this name?
- جاءكم من ٱللَّهِ نور وكتـٰب مبين [Qur'an, 5:15]
- الله نور السموات والأرض [Qur'an, 24:35]
- يريدون أن يطفـٔوا نور ٱللَّه بأفوههم [Qur'an, 9:32]
Answer: 2. الله نور السموات والأرض [Qur'an, 24:35]
Juz 20
Question: There is a battle that is named after a surah in Juz 19. Which battle is it?
- Al-Ahzab
- Al-Furqan
- Al-Anfal
Answer: 2. Al-Furqan
Juz 21
Question: In which surah does Allah promise the Prophet ﷺ a return to Mecca?
- Al-Fath
- Al-Qasas
- Ar-Rum
Answer: 2. Al-Qasas
Juz 22
Question: What surah in Juz 21 mentions the 5 things that only Allah knows?
- Ar-Rum
- As-Sajdah
- Luqman
Answer: 3. Luqman
Juz 23
Question: What is the name of the man who is the warner in Surah Yasin?
- Waraqah ibn Nawfal
- Bahira
- Habib An-Najjar
Answer: 3. Habib An-Najjar
Juz 24
Question: In which surah (from the previous juz) does Allah mention Ibrahim (as) seeing in a dream that he is to sacrifice Ismail (as)?
- Surah As-Saffat
- Surah Al-Fath
- Surah Yusuf
Answer: 1. Surah As-Saffat
Juz 25
Question: What is another name for Surah Ghafir?
- Surah Al-Bara'ah
- Surah Al-Mu'min
- Surah Al-Insan
Answer: 2. Surah Al-Mu'min
Juz 26
Question: Which verse from Juz 25 used to cause Caliph Umar Ibn Abdul Aziz to cry all night in his qiyam?
- Surah Shuraa, Verse 45
- Surah Shuraa, Verse 7
- Surah Jathiyah, Verse 28
Answer: 2. Surah Shuraa, Verse 7
Juz 27
Question: Who was the prophet at the center of the story in Surah Al-Ahqaf?
- Lut (as)
- Shuaib (as)
- Hud (as)
Answer: 3. Hud (as)
Juz 28
Question: Which verse in Surah Ar-Rahman do some scholars say is the shortest verse in the Qur'an?
- ٱلرَّحْمَـٰنُ (verse 1)
- ذَوَاتَآ أَفْنَانٍۢ (verse 48)
- مُدْهَآمَّتَانِ (verse 64)
Answer: 3. مُدْهَآمَّتَانِ (verse 64)
Juz 29
Question: Who is the woman referred to in Surah Al-Mujadilah?
1. Hind bint Utbah
2. Nusaybah bint Ka'ab
3. Khawlah bint Tha'labah
Answer: 3. Khawlah bint Tha'labah
Juz 30
Question: What was the first surah revealed to the Prophet ﷺ in Juz 29 after the first few ayat when he received the revelation in Hira?
1. Surah Al 'Alaq
2. Surah Al Muddaththir
3. Surah Al Muzzammil
Answer: 2. Surah Al Muddaththir
Collapse Read »
Ramadan Muslim Life Guide in the Muslim World: Last Ten Nights, Laylat al-Qadr and Dua
Reposted from the web
Summary: Ramadan Muslim Life Guide in the Muslim World: Last Ten Nights, Laylat al-Qadr and dua is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: As we enter the last ten nights of Ramadan, we have a unique opportunity to seek forgiveness, draw closer to Allah, earn the rewards of our nightly worship, and insha'Allah catch Laylatul-Qadr, or the Night of Decree. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Last Ten Nights, Laylat al-Qadr, Ramadan.

As we enter the last ten nights of Ramadan, we have a unique opportunity to seek forgiveness, draw closer to Allah, earn the rewards of our nightly worship, and insha'Allah catch Laylatul-Qadr, or the Night of Decree. Here are 10 practical tips to make the most of these nights:
1. Avoid sins during the day.
We often forget this when thinking about the last ten nights. Outside of Ramadan, we are reminded not to disobey Allah during the day, because if we do, He will not wake us up to pray at night. As the saying goes, "If you sin during the day, you shut the doors of the heavens for yourself at night."
If this is true all year, how much more important is it during the last ten nights of Ramadan when we want to make sure we don't miss Laylatul-Qadr? We do not want to pray Maghrib while under the ghadab (anger) of Allah because of a sin we committed during the day. Let's be mindful of our actions all day long. Whether it is avoiding harmful speech or sinful behavior, our conduct during daylight hours sets the tone for our spiritual state during these blessed nights.
2. Avoid idle conversations at night.
Imam Ibn Qudama mentions that the blessings of Laylatul-Qadr are often lost because people socialize too much at night. It is easy for our tongues to slip into backbiting or gossiping. It is best to avoid excessive socializing during this time. Instead, these last 10 nights are a time to prioritize our ibadah (worship).
Join gatherings where Allah is remembered and try your best to avoid unnecessary conversations. Use this time to focus on worship and reflection to build a deeper connection with our Creator.
3. Pray Isha and Fajr in congregation.
Prioritize praying Isha and Fajr in the mosque. Saeed ibn Musayyib said, "Whoever prays Isha in congregation has taken their share of Laylatul-Qadr." The Prophet said, "Whoever prays Isha in congregation gets the reward of praying the first half of the night. Whoever prays Fajr in congregation gets the reward of praying the last half of the night."
It is more precious to Allah that you pray Isha and Fajr in congregation than if you spent the whole night in prayer alone. Let's prioritize being in the mosque for Isha and Fajr. By coming together as a community, we experience the blessings of unity and increase the spiritual rewards of our prayers.
4. Pray a full set of Qiyaam with the imam.
The Prophet said, "Whoever prays behind the imam in Qiyaam until the imam finishes, that person has achieved the reward of the entire night in prayer." While there are different ways to understand this hadith, the general advice is to pray as much as you can continuously behind the imam for taraweeh or extra qiyaam. The more you do, the better your chance to earn this reward.
5. Read the Qur'an throughout the night.
This might seem obvious, but it is often overlooked. Qatadah used to finish the Qur'an every three days during Ramadan, but he would do a khatm (complete reading of the Qur'an) every night during the last 10 nights. Our salaf (pious predecessors) specifically increased their Qur'an recitation during these last 10 nights.
Even if you have a daily goal, try to surpass it. Strive to read more Qur'an in the last 10 nights than during the rest of Ramadan. It is a beautiful thing to exceed your goals. For example, if your goal is to finish one khatm by reading one juz a day, and you finish one and a half, that is better. That success will give you momentum into Shawwal, and you might even finish another khatm by the end of Shawwal!
Subhan'Allah, the very first word revealed to our Prophet on the night of Laylatul-Qadr was iqra' (read). This is a sign that you should honor the Qur'an in these last 10 nights. Increase the amount you read. Do not cut back on your daytime reading, but add more reading at night.
6. Supplicate with the prophetic dua taught to Aisha.
Aisha asked the Prophet, "If I find myself in Laylatul-Qadr, what should I recite?" The Prophet said, "Say 'Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'anni' (Oh Allah, You are the Forgiver, You love to forgive, so forgive me)."
Read this dua throughout the night. Start your duas with it and end your duas with it. Read it between the personal duas you are making. There is nothing more blessed than the guidance of the Prophet in the specific duas we should be making during this auspicious time.
7. Make dua and dhikr even while in motion
Seize every moment, whether walking, moving about, or commuting, to engage in supplication. Some of the most blessed adkhar (remembrances of Allah) come as we are moving about our day, whether going from our homes to the mosque or waiting in line for suhoor (pre-dawn meal), for example. So keep your tongue busy with dua and dhikr even while you are in motion on the night of Laylatul-Qadr. Treat each night like every single second matters.
8. Increase your sajdah (prostration) on these nights
The Prophet said, "Whoever stands up on the night of Laylatul-Qadr with faith and seeking its reward, then they will be forgiven for all of their sins." This is understood as the general rule. But, the best part of engaging in qiyaam (night prayer) is the best part of salah (prayer)—so increase the time you spend in sajdah.
In fact, the last words right before Surah al-Qadr are, "Prostrate and come closer." So extend the duration of your prostrations and make your personal duas during sujood (prostration) during the night. By slowing down and savoring these moments of closeness to Allah, we can more effectively express our gratitude and seek His mercy and forgiveness.
9. Give in charity
While there is nothing that explicitly suggests that the Prophet gave more charity in the last 10 nights than he did in the rest of Ramadan, the scholars of spirituality note that charity has two major effects: 1) increased reward (which you seek in the night of Laylatul-Qadr), 2) it extinguishes the anger of your Lord (especially secret charity). So on a night of increased reward where the greatest reward you can seek is His forgiveness, what better act to partake in every single night that is associated with being pardoned and earning His favor? Automate your charity or give in charity yourself; either way, be someone who is actively seeking out opportunities to give and support charitable initiatives. Constantly be open to charity as you are to all good deeds in these last ten nights.
10. Seek forgiveness
Spend the last few moments of every single one of these nights in istighfar (seeking forgiveness). Instead of eating and socializing until the final minutes of suhoor, use that time to open up your heart to plead to Allah in sincere supplication, asking for His forgiveness and admitting your weaknesses and shortcomings before Him. It may be that a heartfelt dua made in humility and remorse during these final moments opens us up to His ultimate forgiveness and acceptance. If the night is accepted and we are granted Laylatul-Qadr, then a whole lifetime of reward awaits insha'Allah! So prioritize these last moments of each night, especially the moments before the adhan (call to prayer) of Fajr (dawn prayer) to call out to Allah in genuine repentance.
Allahumma balighna Laylatul-Qadr, Oh Allah, allow us to observe Laylatul-Qadr! May Allah allow blessings, tranquility, and acceptance to descend upon us all and our families and communities. May He grant us this Night of Decree, accept our prayers, and allow us to draw nearer to Him insha'Allah. Ameen.
For more on the timing of Laylatul-Qadr and its signs, read "On The Timing and Virtues of the Night of Power: The Heart's Joy in Remembering Laylat al-Qadr by Ibn al-ʿIrāqī"
Collapse Read »
Summary: Ramadan Muslim Life Guide in the Muslim World: Last Ten Nights, Laylat al-Qadr and dua is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: As we enter the last ten nights of Ramadan, we have a unique opportunity to seek forgiveness, draw closer to Allah, earn the rewards of our nightly worship, and insha'Allah catch Laylatul-Qadr, or the Night of Decree. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Last Ten Nights, Laylat al-Qadr, Ramadan.

As we enter the last ten nights of Ramadan, we have a unique opportunity to seek forgiveness, draw closer to Allah, earn the rewards of our nightly worship, and insha'Allah catch Laylatul-Qadr, or the Night of Decree. Here are 10 practical tips to make the most of these nights:
1. Avoid sins during the day.
We often forget this when thinking about the last ten nights. Outside of Ramadan, we are reminded not to disobey Allah during the day, because if we do, He will not wake us up to pray at night. As the saying goes, "If you sin during the day, you shut the doors of the heavens for yourself at night."
If this is true all year, how much more important is it during the last ten nights of Ramadan when we want to make sure we don't miss Laylatul-Qadr? We do not want to pray Maghrib while under the ghadab (anger) of Allah because of a sin we committed during the day. Let's be mindful of our actions all day long. Whether it is avoiding harmful speech or sinful behavior, our conduct during daylight hours sets the tone for our spiritual state during these blessed nights.
2. Avoid idle conversations at night.
Imam Ibn Qudama mentions that the blessings of Laylatul-Qadr are often lost because people socialize too much at night. It is easy for our tongues to slip into backbiting or gossiping. It is best to avoid excessive socializing during this time. Instead, these last 10 nights are a time to prioritize our ibadah (worship).
Join gatherings where Allah is remembered and try your best to avoid unnecessary conversations. Use this time to focus on worship and reflection to build a deeper connection with our Creator.
3. Pray Isha and Fajr in congregation.
Prioritize praying Isha and Fajr in the mosque. Saeed ibn Musayyib said, "Whoever prays Isha in congregation has taken their share of Laylatul-Qadr." The Prophet said, "Whoever prays Isha in congregation gets the reward of praying the first half of the night. Whoever prays Fajr in congregation gets the reward of praying the last half of the night."
It is more precious to Allah that you pray Isha and Fajr in congregation than if you spent the whole night in prayer alone. Let's prioritize being in the mosque for Isha and Fajr. By coming together as a community, we experience the blessings of unity and increase the spiritual rewards of our prayers.
4. Pray a full set of Qiyaam with the imam.
The Prophet said, "Whoever prays behind the imam in Qiyaam until the imam finishes, that person has achieved the reward of the entire night in prayer." While there are different ways to understand this hadith, the general advice is to pray as much as you can continuously behind the imam for taraweeh or extra qiyaam. The more you do, the better your chance to earn this reward.
5. Read the Qur'an throughout the night.
This might seem obvious, but it is often overlooked. Qatadah used to finish the Qur'an every three days during Ramadan, but he would do a khatm (complete reading of the Qur'an) every night during the last 10 nights. Our salaf (pious predecessors) specifically increased their Qur'an recitation during these last 10 nights.
Even if you have a daily goal, try to surpass it. Strive to read more Qur'an in the last 10 nights than during the rest of Ramadan. It is a beautiful thing to exceed your goals. For example, if your goal is to finish one khatm by reading one juz a day, and you finish one and a half, that is better. That success will give you momentum into Shawwal, and you might even finish another khatm by the end of Shawwal!
Subhan'Allah, the very first word revealed to our Prophet on the night of Laylatul-Qadr was iqra' (read). This is a sign that you should honor the Qur'an in these last 10 nights. Increase the amount you read. Do not cut back on your daytime reading, but add more reading at night.
6. Supplicate with the prophetic dua taught to Aisha.
Aisha asked the Prophet, "If I find myself in Laylatul-Qadr, what should I recite?" The Prophet said, "Say 'Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'anni' (Oh Allah, You are the Forgiver, You love to forgive, so forgive me)."
Read this dua throughout the night. Start your duas with it and end your duas with it. Read it between the personal duas you are making. There is nothing more blessed than the guidance of the Prophet in the specific duas we should be making during this auspicious time.
7. Make dua and dhikr even while in motion
Seize every moment, whether walking, moving about, or commuting, to engage in supplication. Some of the most blessed adkhar (remembrances of Allah) come as we are moving about our day, whether going from our homes to the mosque or waiting in line for suhoor (pre-dawn meal), for example. So keep your tongue busy with dua and dhikr even while you are in motion on the night of Laylatul-Qadr. Treat each night like every single second matters.
8. Increase your sajdah (prostration) on these nights
The Prophet said, "Whoever stands up on the night of Laylatul-Qadr with faith and seeking its reward, then they will be forgiven for all of their sins." This is understood as the general rule. But, the best part of engaging in qiyaam (night prayer) is the best part of salah (prayer)—so increase the time you spend in sajdah.
In fact, the last words right before Surah al-Qadr are, "Prostrate and come closer." So extend the duration of your prostrations and make your personal duas during sujood (prostration) during the night. By slowing down and savoring these moments of closeness to Allah, we can more effectively express our gratitude and seek His mercy and forgiveness.
9. Give in charity
While there is nothing that explicitly suggests that the Prophet gave more charity in the last 10 nights than he did in the rest of Ramadan, the scholars of spirituality note that charity has two major effects: 1) increased reward (which you seek in the night of Laylatul-Qadr), 2) it extinguishes the anger of your Lord (especially secret charity). So on a night of increased reward where the greatest reward you can seek is His forgiveness, what better act to partake in every single night that is associated with being pardoned and earning His favor? Automate your charity or give in charity yourself; either way, be someone who is actively seeking out opportunities to give and support charitable initiatives. Constantly be open to charity as you are to all good deeds in these last ten nights.
10. Seek forgiveness
Spend the last few moments of every single one of these nights in istighfar (seeking forgiveness). Instead of eating and socializing until the final minutes of suhoor, use that time to open up your heart to plead to Allah in sincere supplication, asking for His forgiveness and admitting your weaknesses and shortcomings before Him. It may be that a heartfelt dua made in humility and remorse during these final moments opens us up to His ultimate forgiveness and acceptance. If the night is accepted and we are granted Laylatul-Qadr, then a whole lifetime of reward awaits insha'Allah! So prioritize these last moments of each night, especially the moments before the adhan (call to prayer) of Fajr (dawn prayer) to call out to Allah in genuine repentance.
Allahumma balighna Laylatul-Qadr, Oh Allah, allow us to observe Laylatul-Qadr! May Allah allow blessings, tranquility, and acceptance to descend upon us all and our families and communities. May He grant us this Night of Decree, accept our prayers, and allow us to draw nearer to Him insha'Allah. Ameen.
For more on the timing of Laylatul-Qadr and its signs, read "On The Timing and Virtues of the Night of Power: The Heart's Joy in Remembering Laylat al-Qadr by Ibn al-ʿIrāqī"
Collapse Read »
Local Muslim Life Guide in the Muslim World: Day of Arafah Dua, Dhikr and Worship Plan
Reposted from the web
Summary: Local Muslim Life Guide in the Muslim World: Day of Arafah dua, Dhikr and Worship Plan is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Fatimah sat by the window, counting on her fingers as she whispered dhikr. Outside, the world was busy with honking cars and children walking home from school. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Day of Arafah, dua, Dhikr.

Fatimah sat by the window, counting on her fingers as she whispered dhikr. Outside, the world was busy with honking cars and children walking home from school. Inside, the TV showed a live stream of the sea of pilgrims in the sacred valley, calling out to Allah.
It was the Day of ʿArafah.
Fatimah was not on Hajj, but her heart ached to be there. Somehow, the Day of ʿArafah felt very far away from where she sat.
As a child, she once asked her grandfather why people cried so much on ʿArafah. He smiled gently and said, "Because it is the day we all come home to Allah."
She did not understand it then. But today, after months of feeling spiritually lost and with a heart heavy with guilt, it made sense.
ʿArafah: Not just for the pilgrims
The Prophet ﷺ said: "Hajj is ʿArafah, Hajj is ʿArafah, Hajj is ʿArafah."
The Day of ʿArafah is the peak of Hajj and the heart of the pilgrimage. Hajj is not complete without it. It falls on the 9th day of Dhul Hijjah and is one of the most virtuous days in the Islamic calendar. On this day, pilgrims stand or sit to remember Allah and pray to Him intensely from the Dhuhr prayer until after sunset.
For those of us not on the plains of ʿArafah, it offers something very personal: a chance to stand before Allah, repent, call out to Him in total need, and seek salvation. The Prophet ﷺ said: "There is no day on which Allah frees more people from the Fire than the Day of ʿArafah." This day is not just a ritual for pilgrims on Hajj, but a chance for salvation for the entire ummah.
The Day of ʿArafah is unique, offering a special chance for forgiveness, mercy, and spiritual renewal. It is important because it is the day Allah revealed the completion of the religion: "This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as your religion" (Qur'an 5:3). It is also the day the covenant between Allah and every soul took place: "And [mention] when your Lord took from the children of Adam-from their loins-their descendants and made them testify of themselves, [saying to them], 'Am I not your Lord?'" ' They said, 'Yes, we have testified.' [This]-lest you should say on the day of Resurrection, 'Indeed, we were of this unaware.'" (Qur'an 7:172)
Here are a few practical ways to make the most of this blessed day and its virtues:
1. Engage in continuous dua and dhikr
The Prophet ﷺ said, "The best supplication is the supplication on the Day of ʿArafah. The best of what I and the prophets before me have said is: 'There is no deity but Allah alone, He has no partner. To Him belongs all sovereignty and praise, and He has power over all things.'"
Take this chance to seek Allah's help with a heart full of longing. Spend the day in constant dua (supplication) and dhikr (remembrance), affirming Allah's oneness and thanking Him for His blessings.
2. Fast on the Day of ʿArafah
Fasting on the Day of ʿArafah is highly recommended for those not performing Hajj, as it offers rewards like no other day of the year. The Prophet ﷺ said that fasting on this day "expiates the sins of the previous year and the coming year." While fasting, be careful about what you watch and listen to, and how you treat others.
3. Honor the sunnah prayers
Plan your day to include all the sunnah prayers, and focus on your khushuʿ (presence of heart). Prepare yourself by learning about the power of prayer. The intention to gain more spiritual rewards on this special day is a form of worship itself.
4. Take heed of the Prophet ﷺ's final sermon
On this fateful day, as the ummah was spread out across ʿArafah, the Prophet ﷺ delivered his final sermon.
This moment marked the time Islam was perfected and completed, and it held a message for all of humanity. His last sermon was a summary of his message and guidance for the ummah. He ﷺ forbade usury, reminded us to treat women well, to uphold racial equality, and to hold firm to the Qur'an and Sunnah.
Reflecting on this sermon helps us reconnect with the core values of our faith.
5. Reflect on and renew your covenant with Allah
The Day of ʿArafah is a time to remember the covenant we made with Allah. As mentioned in the Qur'an, Allah asked, "Am I not your Lord? " and we all responded, "Yes, we bear witness" (Qur'an 7:172). Reflect on this moment and renew your commitment to Allah. Acknowledge your past shortcomings, seek His forgiveness, and aim to strengthen your relationship with your Creator.
Use this blessed day to make a personal commitment to improve your spiritual life. Identify one major change you can make to better follow Islamic teachings. Write it down as a personal promise to Allah, and ask Him for guidance and strength to see it through. As you renew your covenant with Allah, let this day mark a turning point in your spiritual journey.
The Day of ʿArafah is a gift from Allah—a chance to wipe away past sins, renew our faith, and draw closer to Him. May Allah grant us the ability to observe this day with sincerity and devotion, and may He accept our efforts and forgive our shortcomings. Ameen.
Collapse Read »
Summary: Local Muslim Life Guide in the Muslim World: Day of Arafah dua, Dhikr and Worship Plan is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Fatimah sat by the window, counting on her fingers as she whispered dhikr. Outside, the world was busy with honking cars and children walking home from school. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Day of Arafah, dua, Dhikr.

Fatimah sat by the window, counting on her fingers as she whispered dhikr. Outside, the world was busy with honking cars and children walking home from school. Inside, the TV showed a live stream of the sea of pilgrims in the sacred valley, calling out to Allah.
It was the Day of ʿArafah.
Fatimah was not on Hajj, but her heart ached to be there. Somehow, the Day of ʿArafah felt very far away from where she sat.
As a child, she once asked her grandfather why people cried so much on ʿArafah. He smiled gently and said, "Because it is the day we all come home to Allah."
She did not understand it then. But today, after months of feeling spiritually lost and with a heart heavy with guilt, it made sense.
ʿArafah: Not just for the pilgrims
The Prophet ﷺ said: "Hajj is ʿArafah, Hajj is ʿArafah, Hajj is ʿArafah."
The Day of ʿArafah is the peak of Hajj and the heart of the pilgrimage. Hajj is not complete without it. It falls on the 9th day of Dhul Hijjah and is one of the most virtuous days in the Islamic calendar. On this day, pilgrims stand or sit to remember Allah and pray to Him intensely from the Dhuhr prayer until after sunset.
For those of us not on the plains of ʿArafah, it offers something very personal: a chance to stand before Allah, repent, call out to Him in total need, and seek salvation. The Prophet ﷺ said: "There is no day on which Allah frees more people from the Fire than the Day of ʿArafah." This day is not just a ritual for pilgrims on Hajj, but a chance for salvation for the entire ummah.
The Day of ʿArafah is unique, offering a special chance for forgiveness, mercy, and spiritual renewal. It is important because it is the day Allah revealed the completion of the religion: "This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as your religion" (Qur'an 5:3). It is also the day the covenant between Allah and every soul took place: "And [mention] when your Lord took from the children of Adam-from their loins-their descendants and made them testify of themselves, [saying to them], 'Am I not your Lord?'" ' They said, 'Yes, we have testified.' [This]-lest you should say on the day of Resurrection, 'Indeed, we were of this unaware.'" (Qur'an 7:172)
Here are a few practical ways to make the most of this blessed day and its virtues:
1. Engage in continuous dua and dhikr
The Prophet ﷺ said, "The best supplication is the supplication on the Day of ʿArafah. The best of what I and the prophets before me have said is: 'There is no deity but Allah alone, He has no partner. To Him belongs all sovereignty and praise, and He has power over all things.'"
Take this chance to seek Allah's help with a heart full of longing. Spend the day in constant dua (supplication) and dhikr (remembrance), affirming Allah's oneness and thanking Him for His blessings.
2. Fast on the Day of ʿArafah
Fasting on the Day of ʿArafah is highly recommended for those not performing Hajj, as it offers rewards like no other day of the year. The Prophet ﷺ said that fasting on this day "expiates the sins of the previous year and the coming year." While fasting, be careful about what you watch and listen to, and how you treat others.
3. Honor the sunnah prayers
Plan your day to include all the sunnah prayers, and focus on your khushuʿ (presence of heart). Prepare yourself by learning about the power of prayer. The intention to gain more spiritual rewards on this special day is a form of worship itself.
4. Take heed of the Prophet ﷺ's final sermon
On this fateful day, as the ummah was spread out across ʿArafah, the Prophet ﷺ delivered his final sermon.
This moment marked the time Islam was perfected and completed, and it held a message for all of humanity. His last sermon was a summary of his message and guidance for the ummah. He ﷺ forbade usury, reminded us to treat women well, to uphold racial equality, and to hold firm to the Qur'an and Sunnah.
Reflecting on this sermon helps us reconnect with the core values of our faith.
5. Reflect on and renew your covenant with Allah
The Day of ʿArafah is a time to remember the covenant we made with Allah. As mentioned in the Qur'an, Allah asked, "Am I not your Lord? " and we all responded, "Yes, we bear witness" (Qur'an 7:172). Reflect on this moment and renew your commitment to Allah. Acknowledge your past shortcomings, seek His forgiveness, and aim to strengthen your relationship with your Creator.
Use this blessed day to make a personal commitment to improve your spiritual life. Identify one major change you can make to better follow Islamic teachings. Write it down as a personal promise to Allah, and ask Him for guidance and strength to see it through. As you renew your covenant with Allah, let this day mark a turning point in your spiritual journey.
The Day of ʿArafah is a gift from Allah—a chance to wipe away past sins, renew our faith, and draw closer to Him. May Allah grant us the ability to observe this day with sincerity and devotion, and may He accept our efforts and forgive our shortcomings. Ameen.
Collapse Read »
Muslim Life Guide in the Muslim World: Last Ten Nights, Menstruation, Dua and Ramadan Worship
Reposted from the web
Summary: Muslim Life Guide in the Muslim World: Last Ten Nights, Menstruation, dua and Ramadan Worship is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Aisha (rA) reported that when the last ten nights of Ramadan arrived, the Prophet ﷺ would tighten his belt, spend the night in worship, and awaken his family (agreed upon). It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Ramadan Worship, Muslim Women, dua.

Aisha (rA) reported that when the last ten nights of Ramadan arrived, the Prophet ﷺ would tighten his belt, spend the night in worship, and awaken his family (agreed upon). This is the time that, as Muslims, we put in the most effort, praying for longer and later in the night, hoping for Laylat al-Qadr, asking to be accepted by Allah.
For women though, there is always disappointment and sadness if menstruation starts during the last ten nights of Ramadan. All the blessings seem to be out of reach, and it feels like we are excluded from the immense rewards.
Aisha (rA) went through something similar. She had intended Hajj, but began menstruating. The feelings of frustration, sorrow, and even rejection are feelings that many women know all too well. The Prophet ﷺ walked in on her as she was weeping, and he immediately knew. "What is the matter? Are you menstruating? " he asked. She responded in the affirmative. The Prophet comforted her. "This is a matter that Allah has decreed for the daughters of Adam," he said, "so complete the rites of Hajj pilgrimage as other pilgrims do, but do not circle around the House" (agreed upon).
Many women worry that getting their menstruation during a blessed time could be a sign of Allah's displeasure. We equate it with exclusion-when people exclude, it is because they do not like you or they see you as unworthy, so we subconsciously project that onto Allah, believing that He might not like us and deems us unworthy. But the Prophet ﷺ comforted Aisha (rA) and all of us by banishing the thought-your natural cycle, that Allah gave you as a blessing and for a wisdom, is simply something that Allah decreed. When you start your period has nothing to do with Allah's pleasure with you.
He then taught Aisha (rA) what she should do. Out of mercy, Allah decreed that women should not do the prayer or fast during menstruation. We are rewarded for submitting to and obeying Him, so not fasting becomes an act of obedience, as does not praying during this time. We are in a state of submission because we fast and pray when He tells us to and we refrain from doing so when He forbids us. The state of the heart is the same: loving submission to the commands of our Merciful Lord.
But what about connection? We might miss those actions. We might want to pray for long hours during the night, or join the congregation in the mosque. Yet menstruation does not mean you are cut off from Allah. In fact, just like the Prophet ﷺ taught Aisha (rA) that there were things she should be doing to worship Allah, we have so many avenues to worship Him and come closer to Him during these last ten nights. Indeed, it teaches us how to turn to Him no matter our state.
1- Reciting Qur'an
If you take the opinion that reciting Qur'an is permissible, then continue to recite and reflect upon it, or simply listen to its recitation, as well as delving into digestible tafsir (exegesis). The Qur'an is a blessing not simply when we recite it, but when we implement its teachings and practice it. When Aisha (rA) was asked about the character of the Prophet ﷺ, she said that his character was the Qur'an (Sahih Muslim, no. 746). The Prophet was described as being the most generous of people, and he was even more generous during Ramadan, when Jibril would revise the Qur'an with him (agreed upon). This shows us that the Qur'an impacted him even more during Ramadan.
So connect with the Qur'an during this time. Connect with Allah's words-nothing soothes the soul more than His own words to us. Allah says,
"We send down the Qur'an as a healing and mercy for the believers..." (Qur'an 17:82).
2- Remembrance
Allah says,
"Remember Me; I will remember you. And thank Me, and never be ungrateful" (Qur'an 2:152).
The Prophet ﷺ said, "Allah said, 'I am with him [My servant] if he remembers Me'" (Sahih al-Bukhari, no. 7405).
If we are feeling alone, or far from Allah, then the antidote is simply to remember Him. To talk to Him. Allah tells us that He is with us when we do. And the Prophet ﷺ taught us profound words of remembrance and praise. For example, he taught that "Alhamdulillah (all praise and gratitude is for Allah alone) fills the scale" (Sahih Muslim, no. 223). Take the time to just sit down, contemplate your blessings, and even the tests that you are growing through, and praise Allah for them. The Prophet ﷺ also taught, "Whoever declares the glory of Allah and His praises (subhanAllah wa bihamdihi) one hundred times every day, his sins will be diminished even if they are like the foam of the sea" (agreed upon). Reflect upon what these remembrances mean and increase in your hope, love, and closeness to Allah.
The Prophet ﷺ also said, "Those in solitude have raced ahead." They said, "O Messenger of Allah, who are those in solitude? The Prophet said, "They are men and women who remember Allah often" (Sahih Muslim, no. 2676).
3- dua
"When My servants ask you [O Prophet] about Me: I am truly near. I respond to one's prayer when they call upon Me" (Qur'an 2:186).
dua is always open to us. You can wake up before Fajr if you want, and spend the last third of the night pouring your heart out to Him and asking. Keep seeking the blessings of the Night of Decree (Laylat al-Qadr). The Prophet ﷺ said, "Verily, Allah is abundant in grace and generous. He would be shy, when a person raises his hands to Him, to turn them away empty and disappointed" (Sunan al-Tirmidhi, no. 3556).
When Aisha (rA) asked the Prophet ﷺ what she should say if she knew which night Laylat al-Qadr was, he said, "Say: O Allah, You are pardoning. You love to pardon, so pardon me" (Sunan al-Tirmidhi, no. 3513).
Allah is al-Sami al-Mujib—He hears you and answers in the best way. Keep asking.
4- Use your energy to help those fasting
Since you are not fasting, use your extra energy to serve those who are fasting or in need. Once, the companions were on a journey with the Prophet ﷺ. Some were fasting and some were not. It was a hot day and they stopped to rest. The fasting ones fell to the ground, but those not fasting got up to pitch the tents and water the animals. The Prophet ﷺ said,
"Those who were not fasting today have taken all the reward" (Sahih al-Bukhari, no. 2890).
You can also get great rewards by helping others while not fasting. The Prophet ﷺ taught us that "Whoever feeds a fasting person, he will have the same reward as him" (Sunan al-Tirmidhi, no. 807). The Prophet ﷺ also reminded us, "Whoever would love to be shaded in the shade of Allah, let him help someone in hardship or waive a loan" (Musnad Ahmad, no. 15520).
There is so much good we can do for others, like helping them worship, that Allah rewards us for.
5- Charity
Allah says in the Qur'an,
"Those who spend their wealth in charity day and night, secretly and openly-their reward is with their Lord, and there will be no fear for them, nor will they grieve." (2:274)
Whatever little you can do, Allah is al-Shakur (the Most Appreciative). Out of His generosity, He rewards the little we give with huge blessings.
The Prophet ﷺ was the most generous of people, and he was even more generous during Ramadan when Jibril would revise the Qur'an with him (agreed upon). This is a time to give! Let reflecting on the Qur'an make you even more giving, following the sunnah of the beloved ﷺ.
6- The worship of the heart
We often focus on outward actions instead of our hearts. The Prophet ﷺ once pointed out a man to the companions, saying he was from the people of Paradise. Abdullah ibn Amr (rA) wanted to know what was special about him and expected something extraordinary. He spent three nights with him, but saw nothing unusual. Finally, he asked him. The man replied, "It is not but as you see, except that I find no malice within myself towards the Muslims, nor do I envy anyone for the good that Allah has given them." Abdullah said, "It is these virtues that have elevated you to this status, and these are the same qualities that we have not been able to maintain" (Musnad Ahmad, no. 12697). Spending these nights working on our hearts—our hope in Allah, our contentment with His decree, and self-examination (muhasabah)—is worship He loves.
There are many ways to worship Allah and connect to Him. Allah's door is never closed, especially to those who seek Him and want closeness. If you cannot do one or two acts of worship, be happy that you can do so many others.
May Allah accept it.
For more ways to worship during your period, look at 10 Acts of Worship When You Can't Pray | Blog | Yaqeen Institute for Islamic Research.
Collapse Read »
Summary: Muslim Life Guide in the Muslim World: Last Ten Nights, Menstruation, dua and Ramadan Worship is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Aisha (rA) reported that when the last ten nights of Ramadan arrived, the Prophet ﷺ would tighten his belt, spend the night in worship, and awaken his family (agreed upon). It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Ramadan Worship, Muslim Women, dua.

Aisha (rA) reported that when the last ten nights of Ramadan arrived, the Prophet ﷺ would tighten his belt, spend the night in worship, and awaken his family (agreed upon). This is the time that, as Muslims, we put in the most effort, praying for longer and later in the night, hoping for Laylat al-Qadr, asking to be accepted by Allah.
For women though, there is always disappointment and sadness if menstruation starts during the last ten nights of Ramadan. All the blessings seem to be out of reach, and it feels like we are excluded from the immense rewards.
Aisha (rA) went through something similar. She had intended Hajj, but began menstruating. The feelings of frustration, sorrow, and even rejection are feelings that many women know all too well. The Prophet ﷺ walked in on her as she was weeping, and he immediately knew. "What is the matter? Are you menstruating? " he asked. She responded in the affirmative. The Prophet comforted her. "This is a matter that Allah has decreed for the daughters of Adam," he said, "so complete the rites of Hajj pilgrimage as other pilgrims do, but do not circle around the House" (agreed upon).
Many women worry that getting their menstruation during a blessed time could be a sign of Allah's displeasure. We equate it with exclusion-when people exclude, it is because they do not like you or they see you as unworthy, so we subconsciously project that onto Allah, believing that He might not like us and deems us unworthy. But the Prophet ﷺ comforted Aisha (rA) and all of us by banishing the thought-your natural cycle, that Allah gave you as a blessing and for a wisdom, is simply something that Allah decreed. When you start your period has nothing to do with Allah's pleasure with you.
He then taught Aisha (rA) what she should do. Out of mercy, Allah decreed that women should not do the prayer or fast during menstruation. We are rewarded for submitting to and obeying Him, so not fasting becomes an act of obedience, as does not praying during this time. We are in a state of submission because we fast and pray when He tells us to and we refrain from doing so when He forbids us. The state of the heart is the same: loving submission to the commands of our Merciful Lord.
But what about connection? We might miss those actions. We might want to pray for long hours during the night, or join the congregation in the mosque. Yet menstruation does not mean you are cut off from Allah. In fact, just like the Prophet ﷺ taught Aisha (rA) that there were things she should be doing to worship Allah, we have so many avenues to worship Him and come closer to Him during these last ten nights. Indeed, it teaches us how to turn to Him no matter our state.
1- Reciting Qur'an
If you take the opinion that reciting Qur'an is permissible, then continue to recite and reflect upon it, or simply listen to its recitation, as well as delving into digestible tafsir (exegesis). The Qur'an is a blessing not simply when we recite it, but when we implement its teachings and practice it. When Aisha (rA) was asked about the character of the Prophet ﷺ, she said that his character was the Qur'an (Sahih Muslim, no. 746). The Prophet was described as being the most generous of people, and he was even more generous during Ramadan, when Jibril would revise the Qur'an with him (agreed upon). This shows us that the Qur'an impacted him even more during Ramadan.
So connect with the Qur'an during this time. Connect with Allah's words-nothing soothes the soul more than His own words to us. Allah says,
"We send down the Qur'an as a healing and mercy for the believers..." (Qur'an 17:82).
2- Remembrance
Allah says,
"Remember Me; I will remember you. And thank Me, and never be ungrateful" (Qur'an 2:152).
The Prophet ﷺ said, "Allah said, 'I am with him [My servant] if he remembers Me'" (Sahih al-Bukhari, no. 7405).
If we are feeling alone, or far from Allah, then the antidote is simply to remember Him. To talk to Him. Allah tells us that He is with us when we do. And the Prophet ﷺ taught us profound words of remembrance and praise. For example, he taught that "Alhamdulillah (all praise and gratitude is for Allah alone) fills the scale" (Sahih Muslim, no. 223). Take the time to just sit down, contemplate your blessings, and even the tests that you are growing through, and praise Allah for them. The Prophet ﷺ also taught, "Whoever declares the glory of Allah and His praises (subhanAllah wa bihamdihi) one hundred times every day, his sins will be diminished even if they are like the foam of the sea" (agreed upon). Reflect upon what these remembrances mean and increase in your hope, love, and closeness to Allah.
The Prophet ﷺ also said, "Those in solitude have raced ahead." They said, "O Messenger of Allah, who are those in solitude? The Prophet said, "They are men and women who remember Allah often" (Sahih Muslim, no. 2676).
3- dua
"When My servants ask you [O Prophet] about Me: I am truly near. I respond to one's prayer when they call upon Me" (Qur'an 2:186).
dua is always open to us. You can wake up before Fajr if you want, and spend the last third of the night pouring your heart out to Him and asking. Keep seeking the blessings of the Night of Decree (Laylat al-Qadr). The Prophet ﷺ said, "Verily, Allah is abundant in grace and generous. He would be shy, when a person raises his hands to Him, to turn them away empty and disappointed" (Sunan al-Tirmidhi, no. 3556).
When Aisha (rA) asked the Prophet ﷺ what she should say if she knew which night Laylat al-Qadr was, he said, "Say: O Allah, You are pardoning. You love to pardon, so pardon me" (Sunan al-Tirmidhi, no. 3513).
Allah is al-Sami al-Mujib—He hears you and answers in the best way. Keep asking.
4- Use your energy to help those fasting
Since you are not fasting, use your extra energy to serve those who are fasting or in need. Once, the companions were on a journey with the Prophet ﷺ. Some were fasting and some were not. It was a hot day and they stopped to rest. The fasting ones fell to the ground, but those not fasting got up to pitch the tents and water the animals. The Prophet ﷺ said,
"Those who were not fasting today have taken all the reward" (Sahih al-Bukhari, no. 2890).
You can also get great rewards by helping others while not fasting. The Prophet ﷺ taught us that "Whoever feeds a fasting person, he will have the same reward as him" (Sunan al-Tirmidhi, no. 807). The Prophet ﷺ also reminded us, "Whoever would love to be shaded in the shade of Allah, let him help someone in hardship or waive a loan" (Musnad Ahmad, no. 15520).
There is so much good we can do for others, like helping them worship, that Allah rewards us for.
5- Charity
Allah says in the Qur'an,
"Those who spend their wealth in charity day and night, secretly and openly-their reward is with their Lord, and there will be no fear for them, nor will they grieve." (2:274)
Whatever little you can do, Allah is al-Shakur (the Most Appreciative). Out of His generosity, He rewards the little we give with huge blessings.
The Prophet ﷺ was the most generous of people, and he was even more generous during Ramadan when Jibril would revise the Qur'an with him (agreed upon). This is a time to give! Let reflecting on the Qur'an make you even more giving, following the sunnah of the beloved ﷺ.
6- The worship of the heart
We often focus on outward actions instead of our hearts. The Prophet ﷺ once pointed out a man to the companions, saying he was from the people of Paradise. Abdullah ibn Amr (rA) wanted to know what was special about him and expected something extraordinary. He spent three nights with him, but saw nothing unusual. Finally, he asked him. The man replied, "It is not but as you see, except that I find no malice within myself towards the Muslims, nor do I envy anyone for the good that Allah has given them." Abdullah said, "It is these virtues that have elevated you to this status, and these are the same qualities that we have not been able to maintain" (Musnad Ahmad, no. 12697). Spending these nights working on our hearts—our hope in Allah, our contentment with His decree, and self-examination (muhasabah)—is worship He loves.
There are many ways to worship Allah and connect to Him. Allah's door is never closed, especially to those who seek Him and want closeness. If you cannot do one or two acts of worship, be happy that you can do so many others.
May Allah accept it.
For more ways to worship during your period, look at 10 Acts of Worship When You Can't Pray | Blog | Yaqeen Institute for Islamic Research.
Collapse Read »
Authentic Muslim Life Guide in the Muslim World: Shaban Virtues, Dua and Ramadan Preparation
Reposted from the web
Summary: Authentic Muslim Life Guide in the Muslim World: Shaban Virtues, dua and Ramadan Preparation is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Shaban is a month people often overlook because they are busy looking forward to the excitement of Ramadan and its long nights of worship. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Shaban, Ramadan Prep, Muslim Life.

Shaban is a month people often overlook because they are busy looking forward to the excitement of Ramadan and its long nights of worship. But Shaban is a month of incredible virtue, specifically highlighted by our beloved Prophet ﷺ. It has great historical importance because it is the month when fasting during Ramadan was made a duty through revelation, and it is the month when the direction of prayer (qibla) changed from Jerusalem to Mecca. Beyond its history, Shaban is a month for fasting and focusing more on the Qur'an, which gives it great spiritual meaning.
What is Shaban? A Month of Fasting
The first virtue of Shaban is that it is a month for fasting. Many of us usually forget to fast during this month because we are looking ahead to Ramadan. ʿĀisha (rA) said in a longer hadith, "I never saw Allah's Messenger ﷺ fast for an entire month except for Ramadan, and I did not see him fasting in any month more than in Shaban."
ʿĀisha (rA) also said in an authentic report, "The month that Allah's Messenger ﷺ loved to fast in more than any other was Shaban. He used to join it to Ramadan"; meaning, he would not take a break from fasting between Shaban and Ramadan.
From these two hadiths, we see that the Prophet ﷺ never fasted an entire month other than Ramadan, but the month he fasted most after Ramadan was Shaban. He fasted so much that it was as if he had connected the fasting of Shaban to the month of Ramadan.
When is Shaban?
Shaban is the eighth month of the Islamic lunar calendar; it comes right before the month of Ramadan. The jurist and spiritual writer Ibn al-Qayyim al-Jawziyya (died 751/1350) beautifully mentions that the Prophet ﷺ fasted almost all of Shaban to honor Ramadan. It is like how the most beloved voluntary prayer (sunnah) is the one before the dawn prayer (Fajr) because it honors the most beloved prayer, Fajr. Just as you use the sunnah to prepare for the required prayer, Shaban is a preparation for and a way to honor Ramadan.
Ibn Al-Qayyim also mentions that the Prophet ﷺ was known to voluntarily fast three days every month, but sometimes he could not. When that happened, he would fast in Shaban to make up those days before the required fast of Ramadan. This was the Prophet's habit for many optional acts of worship that he did regularly but sometimes missed, including the night prayer and optional fasting.
Shaban Tip:
If your spouse or friends have missed fasts to make up, you can support them by fasting with them. This is a way to do good deeds yourself and help both of you.
A Neglected Month
Usāma b. Zayd (RA) said, "I asked the Prophet ﷺ, 'Why do you fast more in Shaban than any other month?' The Prophet ﷺ replied, 'That is a month neglected by people between Rajab and Ramadan. It is a month in which one's deeds are raised to the Lord of the Worlds, so I love for my deeds to be raised while I am fasting.'"
This powerful hadith gives us two layers to understand the gems of Shaban. First, Shaban is a month most people neglect. Scholars suggest that the best time to compete for the pleasure of Allah is when people are most likely to forget Him. A person striving for excellence (muḥsin) will take advantage of these neglected times. When everyone else is heedless, they will compete for the pleasure of Allah. This is one reason the night prayer is so special, because worship at these times shows that you truly want the pleasure of Allah. The great scholar Ibn al-Jawzī (died 597/1201) says, "This is the proof of your persistence in doing good."
More proof for this idea comes from the Companions' love for the time between the sunset prayer (Maghrib) and the evening prayer (ʿIshāʾ), often called the 'two ʿIshāʾs.' The Companions of the Prophet ﷺ loved to bring life to the time between the two ʿIshāʾs by remembering Allah, noting that it is an hour when most people are heedless. Similarly, the reward for remembering Allah when entering the marketplace is huge—a million good deeds, the removal of a million bad deeds, and an elevation of a million levels in Paradise (Jannah) with a palace there—because this is a time when we are least likely to remember Allah and worship Him.
On this point, Ibn Rajab notes that worship done when people are generally heedless should be done as secretly as possible. These are deeds of excellence (iḥsān) and should be done in the best way possible.
Shaban Tip:
Seize opportunities to worship Allah in times that are often neglected. Don't delay, make your intention and plan to fast, read the Qur'an, and increase in dhikr! One habit you can form in Shaban is to pray two extra rakahs between Maghrib and 'Isha, a time that was beloved to our Companions. Then in Ramadan, the time between Maghrib and 'Isha, when most people are rewarding themselves for a long day of fasting, becomes a special time to remember Allah when others are heedless.
A Month of Qur'an
Just as fasting in Shaban is neglected by many, so too is reading the Qur'an in this month. Whereas we all intend to increase the amount of Qur'an we read in Ramadan, Shaban is the time that the reciters prepare themselves for the recitation of Ramadan. Shaban was known by some of the pious predecessors as the month of the reciters because of how much of the Qur'an people would read during it.
Salama b. Kuhayl al-Kūfī (d. 121/739), one of the early generation of believers, known as 'the Followers' (tābiʿīn), narrates that when the month of Shaban approached, his people freed their time to recite the Qur'an. He said, "The month of Shaban [is] the month of reciters." Another narration states that "When Shaban would begin, Amr ibn Qais would close his store, and devote himself to the recitation of the Qur'an."
Shaban is a month of preparation for Ramadan, a time to review the Qur'an.
Shaban Tip:
A very practical tip going into the month of Shaban is to take the goal that you have for recitation during Ramadan and do half of it in the month of Shaban. So, if you are planning to recite the whole Qur'an at least once in Ramadan, then do half of a complete reading (khatm) in Shaban. This will make achieving your Ramadan goal easier because you will have prepared yourself in a way that makes the task ahead familiar and thus you're able to push yourself further.
15th of Shaban: A Night of Forgiveness
In an authentic narration, the Prophet ﷺ said "Allah looks on the night of the half of Shaban (i.e., the 15), so He forgives the entirety of His creation except for a polytheist or a person with enmity." A narration from ʿIkrima al-Barbarī (d. 105/723), the bondsman (mawlā) of ʿAbd Allāh Ibn ʿAbbās (d. 68/687), is frequently quoted in which he calls the 15 of Shaban the 'Night of Exemption' (laylat al-barāʾa), the day that we are freed from the Hellfire.
The Prophet ﷺ said that Shaban is the month in which deeds are presented to Allah and the 15 is the particular night that Allah looks at those deeds and forgives all of them. Taking advantage of this night will allow us to enter Ramadan with amnesty, free from the burden of our sins with only the longing for our Creator remaining.
Many great scholars have written about observing the 15 of Shaban and whilst we should fill the night with worship, there are no specific acts that have been mentioned by the Prophet ﷺ to be singled out on this night.
Shaban Tip:
The 15 of Shaban is a call to action. This is the time to really reflect deeply. Is that grudge worth missing out on this incredible reward? Do I really want my deeds to not be presented to Allah and to be amongst those people who are not forgiven by Allah on that night? Is my hatred of that person worth me sacrificing the love of Allah?
In a beautiful statement, Ibn Rajab said that fasting in Shaban "takes away the hardship of fasting and leaves only the sweetness of it for the time of Ramadan." For most of us, the first few days of Ramadan are sluggish as we get used to kicking our old habits and changing our schedule. However, by practicing our acts of worship in Shaban we can enter Ramadan with such energy and strength that we only taste the sweetness of our worship. By optimizing our time in Shaban we can begin Ramadan reaping the fruits of our preparation.
Collapse Read »
Summary: Authentic Muslim Life Guide in the Muslim World: Shaban Virtues, dua and Ramadan Preparation is presented here as a clear English Islamic knowledge article for Muslim readers, starting with this scene: Shaban is a month people often overlook because they are busy looking forward to the excitement of Ramadan and its long nights of worship. It keeps the original names, Quran and hadith references, dua, photographs, and religious context while focusing on Shaban, Ramadan Prep, Muslim Life.

Shaban is a month people often overlook because they are busy looking forward to the excitement of Ramadan and its long nights of worship. But Shaban is a month of incredible virtue, specifically highlighted by our beloved Prophet ﷺ. It has great historical importance because it is the month when fasting during Ramadan was made a duty through revelation, and it is the month when the direction of prayer (qibla) changed from Jerusalem to Mecca. Beyond its history, Shaban is a month for fasting and focusing more on the Qur'an, which gives it great spiritual meaning.
What is Shaban? A Month of Fasting
The first virtue of Shaban is that it is a month for fasting. Many of us usually forget to fast during this month because we are looking ahead to Ramadan. ʿĀisha (rA) said in a longer hadith, "I never saw Allah's Messenger ﷺ fast for an entire month except for Ramadan, and I did not see him fasting in any month more than in Shaban."
ʿĀisha (rA) also said in an authentic report, "The month that Allah's Messenger ﷺ loved to fast in more than any other was Shaban. He used to join it to Ramadan"; meaning, he would not take a break from fasting between Shaban and Ramadan.
From these two hadiths, we see that the Prophet ﷺ never fasted an entire month other than Ramadan, but the month he fasted most after Ramadan was Shaban. He fasted so much that it was as if he had connected the fasting of Shaban to the month of Ramadan.
When is Shaban?
Shaban is the eighth month of the Islamic lunar calendar; it comes right before the month of Ramadan. The jurist and spiritual writer Ibn al-Qayyim al-Jawziyya (died 751/1350) beautifully mentions that the Prophet ﷺ fasted almost all of Shaban to honor Ramadan. It is like how the most beloved voluntary prayer (sunnah) is the one before the dawn prayer (Fajr) because it honors the most beloved prayer, Fajr. Just as you use the sunnah to prepare for the required prayer, Shaban is a preparation for and a way to honor Ramadan.
Ibn Al-Qayyim also mentions that the Prophet ﷺ was known to voluntarily fast three days every month, but sometimes he could not. When that happened, he would fast in Shaban to make up those days before the required fast of Ramadan. This was the Prophet's habit for many optional acts of worship that he did regularly but sometimes missed, including the night prayer and optional fasting.
Shaban Tip:
If your spouse or friends have missed fasts to make up, you can support them by fasting with them. This is a way to do good deeds yourself and help both of you.
A Neglected Month
Usāma b. Zayd (RA) said, "I asked the Prophet ﷺ, 'Why do you fast more in Shaban than any other month?' The Prophet ﷺ replied, 'That is a month neglected by people between Rajab and Ramadan. It is a month in which one's deeds are raised to the Lord of the Worlds, so I love for my deeds to be raised while I am fasting.'"
This powerful hadith gives us two layers to understand the gems of Shaban. First, Shaban is a month most people neglect. Scholars suggest that the best time to compete for the pleasure of Allah is when people are most likely to forget Him. A person striving for excellence (muḥsin) will take advantage of these neglected times. When everyone else is heedless, they will compete for the pleasure of Allah. This is one reason the night prayer is so special, because worship at these times shows that you truly want the pleasure of Allah. The great scholar Ibn al-Jawzī (died 597/1201) says, "This is the proof of your persistence in doing good."
More proof for this idea comes from the Companions' love for the time between the sunset prayer (Maghrib) and the evening prayer (ʿIshāʾ), often called the 'two ʿIshāʾs.' The Companions of the Prophet ﷺ loved to bring life to the time between the two ʿIshāʾs by remembering Allah, noting that it is an hour when most people are heedless. Similarly, the reward for remembering Allah when entering the marketplace is huge—a million good deeds, the removal of a million bad deeds, and an elevation of a million levels in Paradise (Jannah) with a palace there—because this is a time when we are least likely to remember Allah and worship Him.
On this point, Ibn Rajab notes that worship done when people are generally heedless should be done as secretly as possible. These are deeds of excellence (iḥsān) and should be done in the best way possible.
Shaban Tip:
Seize opportunities to worship Allah in times that are often neglected. Don't delay, make your intention and plan to fast, read the Qur'an, and increase in dhikr! One habit you can form in Shaban is to pray two extra rakahs between Maghrib and 'Isha, a time that was beloved to our Companions. Then in Ramadan, the time between Maghrib and 'Isha, when most people are rewarding themselves for a long day of fasting, becomes a special time to remember Allah when others are heedless.
A Month of Qur'an
Just as fasting in Shaban is neglected by many, so too is reading the Qur'an in this month. Whereas we all intend to increase the amount of Qur'an we read in Ramadan, Shaban is the time that the reciters prepare themselves for the recitation of Ramadan. Shaban was known by some of the pious predecessors as the month of the reciters because of how much of the Qur'an people would read during it.
Salama b. Kuhayl al-Kūfī (d. 121/739), one of the early generation of believers, known as 'the Followers' (tābiʿīn), narrates that when the month of Shaban approached, his people freed their time to recite the Qur'an. He said, "The month of Shaban [is] the month of reciters." Another narration states that "When Shaban would begin, Amr ibn Qais would close his store, and devote himself to the recitation of the Qur'an."
Shaban is a month of preparation for Ramadan, a time to review the Qur'an.
Shaban Tip:
A very practical tip going into the month of Shaban is to take the goal that you have for recitation during Ramadan and do half of it in the month of Shaban. So, if you are planning to recite the whole Qur'an at least once in Ramadan, then do half of a complete reading (khatm) in Shaban. This will make achieving your Ramadan goal easier because you will have prepared yourself in a way that makes the task ahead familiar and thus you're able to push yourself further.
15th of Shaban: A Night of Forgiveness
In an authentic narration, the Prophet ﷺ said "Allah looks on the night of the half of Shaban (i.e., the 15), so He forgives the entirety of His creation except for a polytheist or a person with enmity." A narration from ʿIkrima al-Barbarī (d. 105/723), the bondsman (mawlā) of ʿAbd Allāh Ibn ʿAbbās (d. 68/687), is frequently quoted in which he calls the 15 of Shaban the 'Night of Exemption' (laylat al-barāʾa), the day that we are freed from the Hellfire.
The Prophet ﷺ said that Shaban is the month in which deeds are presented to Allah and the 15 is the particular night that Allah looks at those deeds and forgives all of them. Taking advantage of this night will allow us to enter Ramadan with amnesty, free from the burden of our sins with only the longing for our Creator remaining.
Many great scholars have written about observing the 15 of Shaban and whilst we should fill the night with worship, there are no specific acts that have been mentioned by the Prophet ﷺ to be singled out on this night.
Shaban Tip:
The 15 of Shaban is a call to action. This is the time to really reflect deeply. Is that grudge worth missing out on this incredible reward? Do I really want my deeds to not be presented to Allah and to be amongst those people who are not forgiven by Allah on that night? Is my hatred of that person worth me sacrificing the love of Allah?
In a beautiful statement, Ibn Rajab said that fasting in Shaban "takes away the hardship of fasting and leaves only the sweetness of it for the time of Ramadan." For most of us, the first few days of Ramadan are sluggish as we get used to kicking our old habits and changing our schedule. However, by practicing our acts of worship in Shaban we can enter Ramadan with such energy and strength that we only taste the sweetness of our worship. By optimizing our time in Shaban we can begin Ramadan reaping the fruits of our preparation.
Collapse Read »
Muslim Life Guide Qinghai: Salar Eid al-Adha, Qurban and Real Halal Family Traditions
Reposted from the web
Summary: Muslim Life Guide Qinghai: Salar Eid al-Adha, Qurban and Real Halal Family Traditions is presented here as a clear English account for Muslim readers, starting with this scene: I spent this year's Eid al-Adha in my wife's hometown, Xunhua Salar Autonomous County in Qinghai. I wanted to slaughter a sheep myself to fulfill this emphasized Sunnah, as it is not possible in Beijing. It was a very happy. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Salar Muslims, Eid al-Adha, Qinghai Muslims.
I spent this year's Eid al-Adha in my wife's hometown, Xunhua Salar Autonomous County in Qinghai. I wanted to slaughter a sheep myself to fulfill this emphasized Sunnah, as it is not possible in Beijing. It was a very happy experience to see many Salar relatives in Xunhua and personally give them the lamb I slaughtered.

My wife's relatives are very traditional and take their faith seriously. At first, they worried that marrying their daughter to a Hui Muslim from Beijing might mean he lacked proper religious knowledge and would affect the faith of the next generation. I just smiled. After getting to know me, they realized their worries were unnecessary. My Salar elders are very keen to learn about the faith, but they are not very literate, so they sometimes ask me for advice on religious matters. I think I did the Beijing Hui community proud. (Facepalm)
I felt very relaxed with my Salar relatives in Xunhua. They spoke the Salar language, which I don't understand, so I just kept my head down and ate the food they served. Xunhua is a place where many ethnic groups live together. Besides the common Salar language, there is also Tibetan and the Qinghai dialect. I don't understand any of these three. I could only barely understand them when they asked about my background in their thick northwestern-accented Mandarin, and sometimes I still needed my father-in-law to translate.
My Salar relatives, led by my father-in-law, admire my work. Years ago, before I was married, my father-in-law told me that working for others has no future, lacks freedom, and makes it hard to pray on time. He suggested I become my own boss and open a restaurant. In his view, a good career is one that earns clean money while allowing for freedom of faith. I completely agree with that. I wasn't in the insurance industry then, but later I became an insurance broker and achieved good results. My father-in-law changed his mind and admitted that my job has more of a future than running his restaurant.

I bought snacks for the children at the small shop on the mountain run by a mute person and told them to pick whatever they wanted. Each child chose a snack worth 50 cents or one yuan.
Every time my father-in-law met a relative, he would tell them my job is good, has flexible hours, and isn't limited by location, encouraging them to buy insurance from me. The relatives were quite willing, which comforted me. Although I have clients all over the country, very few people from the Northwest buy insurance from me. Some imams say insurance is not halal, even though they cannot provide evidence from the Quran or Hadith.
My Salar relatives have suffered from not having insurance. My wife's young cousin died of cancer last year. Her aunt's eyes turned red when she told me about it. When the child was brought to Beijing for treatment, the costs were over 100,000 yuan. A fundraiser from a crowdfunding platform came to the hospital room and said they could raise money online. Although the aunt was not wealthy, she refused. She felt online fundraising is like begging and harms the dignity of Muslims. The Prophet Muhammad repeatedly emphasized that Muslims should not beg.
Since the cousin was in the late stages when diagnosed with cancer, she passed away after a few months. I told her aunt not to be too sad. The child is happier than us living adults. We adults still have to face the test of our deeds, and whether we enter Paradise or Hell is unknown. A child who dies young goes directly to Paradise and is cared for by the Prophet Ibrahim.
I have written many articles before about the legality of insurance, and recently I found more scholars who support the view of insurance.

Translated into English, the general idea is that some scholars oppose equating insurance with gambling. In gambling, there is no transfer of risk, and no loss is reduced. Gambling is just a game, and participants can control the outcome. When an insurance event occurs, both the insurance company and the client suffer a loss. Insurance companies use probability and statistical methods to accurately calculate the balance between profit and loss, so the claim that insurance is uncertain does not hold up.

Death benefit clauses in Malaysian Muslim insurance policies.
(This example is to refute those who say Muslims cannot buy life insurance.)
Actually, the harm of gambling is not its uncertainty, and the result of gambling is not necessarily uncertain. Theoretically, as long as you have all the data, the result of gambling can be calculated. The harm of gambling is that it allows people to gain without working and can even lead to bankruptcy. Insurance does not have these harms. Life insurance is based on human health; you have to pay the price of health or even life to receive a claim. buying insurance requires health and financial audits of the policyholder. People with few assets cannot buy high-leverage life insurance, and malicious insurance fraud is a criminal offense. Gambling harms society, while insurance is a stabilizer for society. These are fundamentally different from gambling.

Islamic insurance companies in Malaysia also note the relevant religious basis on their life insurance contracts.
I worked in financial credit for nearly ten years. As my understanding of my faith deepened, I increasingly felt that a Muslim working in a bank to lend money and collect interest was not earning a halal income. I felt very uneasy, which is why I traveled frequently in the past few years—I wanted to escape the depression my job brought me. Until I transitioned into the insurance brokerage industry and gained the approval of my relatives.

These sheep all belong to my wife's grandfather. There has been little rain in Xunhua this year, and the grass on the mountain has not grown well, so the sheep are thin. I wish we could share the rain from Henan with Qinghai. My uncle asked me to pick one from the flock, so I chose a black-headed white sheep. My uncle praised me for knowing how to pick a sheep, saying I chose the best one. I said I don't know much about sheep, I just remembered that the Prophet Muhammad slaughtered black and white sheep.
Narrated by Anas: The Prophet Muhammad personally slaughtered two horned, black and white sheep. He mentioned the name of Allah and recited the Takbir. Umm Salama reported that the Prophet said: 'When you see the new moon of Dhu al-Hijjah, those of you who intend to perform the sacrifice should not cut their hair or trim their nails.' The phrase 'intend to perform the sacrifice' in this hadith shows that the sacrifice is a sunnah, not a mandatory duty.

When slaughtering a sheep, we cover its eyes with a white towel, recite the takbir and tasmiyah, and slaughter it in the name of Allah. We dig a pit in the ground so the blood flows into it and can be buried. We let the blood drain for twenty minutes. This ensures the animal receives blessings in the afterlife. This is why we Salar people eat halal-slaughtered meat; we must not kill living things without cause.
Aisha reported that the Prophet said: 'On the day of Eid al-Adha, there is no deed more beloved to Allah than the shedding of blood.' In the afterlife, the sacrificial animal will appear with its horns, hair, and hooves. Before the blood of the sacrifice hits the ground, it has already reached a high status with Allah, so you should perform the sacrifice with a happy and willing heart. — Islamic Sharia, page 877

By that afternoon, my sheep had become lamb skewers (yangrou chuan). We all sat in the courtyard eating them. Grandpa asked me how much money I earned a month. I told him the number. He didn't react at first, but after a pause, his eyes went wide. I laughed and asked him how much he would make if he sold all his hundreds of sheep.

On the afternoon of Eid al-Adha, some Tibetan people came to visit our home. The two people in the photo are the Tibetans who help Grandpa herd his sheep. Behind Mengda Mountain village in Xunhua is the Tibetan region. The Salar elders have a good relationship with the Tibetan people. Both Grandma and Grandpa speak Tibetan, and since the Tibetans are very skilled at herding, the Salar people of Mengda Mountain hire them to look after their sheep.
I sat to the side, unable to understand their conversation, and watched the Tibetans eat skewers. Grandma turned around and asked if I felt bored. I said no, it was interesting to hear them speak Tibetan. It is rare to see such a scene of ethnic unity.
Collapse Read »
Summary: Muslim Life Guide Qinghai: Salar Eid al-Adha, Qurban and Real Halal Family Traditions is presented here as a clear English account for Muslim readers, starting with this scene: I spent this year's Eid al-Adha in my wife's hometown, Xunhua Salar Autonomous County in Qinghai. I wanted to slaughter a sheep myself to fulfill this emphasized Sunnah, as it is not possible in Beijing. It was a very happy. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Salar Muslims, Eid al-Adha, Qinghai Muslims.
I spent this year's Eid al-Adha in my wife's hometown, Xunhua Salar Autonomous County in Qinghai. I wanted to slaughter a sheep myself to fulfill this emphasized Sunnah, as it is not possible in Beijing. It was a very happy experience to see many Salar relatives in Xunhua and personally give them the lamb I slaughtered.

My wife's relatives are very traditional and take their faith seriously. At first, they worried that marrying their daughter to a Hui Muslim from Beijing might mean he lacked proper religious knowledge and would affect the faith of the next generation. I just smiled. After getting to know me, they realized their worries were unnecessary. My Salar elders are very keen to learn about the faith, but they are not very literate, so they sometimes ask me for advice on religious matters. I think I did the Beijing Hui community proud. (Facepalm)
I felt very relaxed with my Salar relatives in Xunhua. They spoke the Salar language, which I don't understand, so I just kept my head down and ate the food they served. Xunhua is a place where many ethnic groups live together. Besides the common Salar language, there is also Tibetan and the Qinghai dialect. I don't understand any of these three. I could only barely understand them when they asked about my background in their thick northwestern-accented Mandarin, and sometimes I still needed my father-in-law to translate.
My Salar relatives, led by my father-in-law, admire my work. Years ago, before I was married, my father-in-law told me that working for others has no future, lacks freedom, and makes it hard to pray on time. He suggested I become my own boss and open a restaurant. In his view, a good career is one that earns clean money while allowing for freedom of faith. I completely agree with that. I wasn't in the insurance industry then, but later I became an insurance broker and achieved good results. My father-in-law changed his mind and admitted that my job has more of a future than running his restaurant.

I bought snacks for the children at the small shop on the mountain run by a mute person and told them to pick whatever they wanted. Each child chose a snack worth 50 cents or one yuan.
Every time my father-in-law met a relative, he would tell them my job is good, has flexible hours, and isn't limited by location, encouraging them to buy insurance from me. The relatives were quite willing, which comforted me. Although I have clients all over the country, very few people from the Northwest buy insurance from me. Some imams say insurance is not halal, even though they cannot provide evidence from the Quran or Hadith.
My Salar relatives have suffered from not having insurance. My wife's young cousin died of cancer last year. Her aunt's eyes turned red when she told me about it. When the child was brought to Beijing for treatment, the costs were over 100,000 yuan. A fundraiser from a crowdfunding platform came to the hospital room and said they could raise money online. Although the aunt was not wealthy, she refused. She felt online fundraising is like begging and harms the dignity of Muslims. The Prophet Muhammad repeatedly emphasized that Muslims should not beg.
Since the cousin was in the late stages when diagnosed with cancer, she passed away after a few months. I told her aunt not to be too sad. The child is happier than us living adults. We adults still have to face the test of our deeds, and whether we enter Paradise or Hell is unknown. A child who dies young goes directly to Paradise and is cared for by the Prophet Ibrahim.
I have written many articles before about the legality of insurance, and recently I found more scholars who support the view of insurance.

Translated into English, the general idea is that some scholars oppose equating insurance with gambling. In gambling, there is no transfer of risk, and no loss is reduced. Gambling is just a game, and participants can control the outcome. When an insurance event occurs, both the insurance company and the client suffer a loss. Insurance companies use probability and statistical methods to accurately calculate the balance between profit and loss, so the claim that insurance is uncertain does not hold up.

Death benefit clauses in Malaysian Muslim insurance policies.
(This example is to refute those who say Muslims cannot buy life insurance.)
Actually, the harm of gambling is not its uncertainty, and the result of gambling is not necessarily uncertain. Theoretically, as long as you have all the data, the result of gambling can be calculated. The harm of gambling is that it allows people to gain without working and can even lead to bankruptcy. Insurance does not have these harms. Life insurance is based on human health; you have to pay the price of health or even life to receive a claim. buying insurance requires health and financial audits of the policyholder. People with few assets cannot buy high-leverage life insurance, and malicious insurance fraud is a criminal offense. Gambling harms society, while insurance is a stabilizer for society. These are fundamentally different from gambling.

Islamic insurance companies in Malaysia also note the relevant religious basis on their life insurance contracts.
I worked in financial credit for nearly ten years. As my understanding of my faith deepened, I increasingly felt that a Muslim working in a bank to lend money and collect interest was not earning a halal income. I felt very uneasy, which is why I traveled frequently in the past few years—I wanted to escape the depression my job brought me. Until I transitioned into the insurance brokerage industry and gained the approval of my relatives.

These sheep all belong to my wife's grandfather. There has been little rain in Xunhua this year, and the grass on the mountain has not grown well, so the sheep are thin. I wish we could share the rain from Henan with Qinghai. My uncle asked me to pick one from the flock, so I chose a black-headed white sheep. My uncle praised me for knowing how to pick a sheep, saying I chose the best one. I said I don't know much about sheep, I just remembered that the Prophet Muhammad slaughtered black and white sheep.
Narrated by Anas: The Prophet Muhammad personally slaughtered two horned, black and white sheep. He mentioned the name of Allah and recited the Takbir. Umm Salama reported that the Prophet said: 'When you see the new moon of Dhu al-Hijjah, those of you who intend to perform the sacrifice should not cut their hair or trim their nails.' The phrase 'intend to perform the sacrifice' in this hadith shows that the sacrifice is a sunnah, not a mandatory duty.

When slaughtering a sheep, we cover its eyes with a white towel, recite the takbir and tasmiyah, and slaughter it in the name of Allah. We dig a pit in the ground so the blood flows into it and can be buried. We let the blood drain for twenty minutes. This ensures the animal receives blessings in the afterlife. This is why we Salar people eat halal-slaughtered meat; we must not kill living things without cause.
Aisha reported that the Prophet said: 'On the day of Eid al-Adha, there is no deed more beloved to Allah than the shedding of blood.' In the afterlife, the sacrificial animal will appear with its horns, hair, and hooves. Before the blood of the sacrifice hits the ground, it has already reached a high status with Allah, so you should perform the sacrifice with a happy and willing heart. — Islamic Sharia, page 877

By that afternoon, my sheep had become lamb skewers (yangrou chuan). We all sat in the courtyard eating them. Grandpa asked me how much money I earned a month. I told him the number. He didn't react at first, but after a pause, his eyes went wide. I laughed and asked him how much he would make if he sold all his hundreds of sheep.

On the afternoon of Eid al-Adha, some Tibetan people came to visit our home. The two people in the photo are the Tibetans who help Grandpa herd his sheep. Behind Mengda Mountain village in Xunhua is the Tibetan region. The Salar elders have a good relationship with the Tibetan people. Both Grandma and Grandpa speak Tibetan, and since the Tibetans are very skilled at herding, the Salar people of Mengda Mountain hire them to look after their sheep.
I sat to the side, unable to understand their conversation, and watched the Tibetans eat skewers. Grandma turned around and asked if I felt bored. I said no, it was interesting to hear them speak Tibetan. It is rare to see such a scene of ethnic unity.
Collapse Read »
Muslim History Guide China: Linxia Gannan Xidaotang, Gongbei Mosques and Silk Road Faith
Reposted from the web
Summary: Muslim History Guide China: Linxia Gannan Xidaotang, Gongbei Mosques and Silk Road Faith is presented here as a clear English account for Muslim readers, starting with this scene: Before Eid al-Adha (Qurban Jie), I took my wife and father-in-law on a road trip starting from Xunhua. We passed through Linxia, Xiahe, and Hezuo, ending in Lintan County in Gannan. The scenery along the way was beautiful, even. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Linxia Travel, Xidaotang, Muslim History.
Before Eid al-Adha (Qurban Jie), I took my wife and father-in-law on a road trip starting from Xunhua. We passed through Linxia, Xiahe, and Hezuo, ending in Lintan County in Gannan. The scenery along the way was beautiful, even better than the paid tourist spots we visited.
Gannan is part of the greater Tibetan region with an average altitude of 3,000 meters, and some places go over 3,500 meters. Some people get altitude sickness, so prepare before you leave. I suggest keeping a simple oxygen canister in the car; they cost a few dozen yuan and are good to have just in case.
Also, watch out for the sun. The UV rays and sunlight at high altitudes are very strong and can make it hard to keep your eyes open. There is a big temperature difference between morning and night, so wear long sleeves and don't forget your sunglasses and sunscreen.
Itinerary: Xunhua - Linxia - Xiahe - Sangke Grassland - Hezuo - Meiren Grassland - Yeliguan - Lintan - Xunhua
(Three days total)
The three of us drove one car from Xunhua and reached Linxia in about two hours. We stayed in Linxia for one day. On the second day at noon, we arrived in Xiahe County for lunch and Jumuah prayer. We passed through Sangke Grassland, went through Hezuo City in the afternoon, passed Meiren Grassland, and arrived at Yeliguan in the evening. We stayed another night in Yeliguan. On the third morning, we visited Yeliguan National Forest Park and reached Lintan County by noon. We visited Xidaotang and in the afternoon went to the Galutian Big House, ten kilometers from Lintan County, as the end of our trip. That night, we drove over four hours back to Xunhua. The whole trip took one tank of gas.
Most tourists start from Lanzhou, which is only a two-hour drive from Linxia, so their route is similar to ours. You could skip Lintan County and head south to the Zhagana scenic area. I heard the scenery there is nice, but friends in Linxia said there are few Hui Muslims there, so it is just for taking photos, and we decided not to go.
Day 1: Linxia

I visited Linxia in 2016 and toured the famous Eight Neighborhoods and Thirteen Alleys. The Eight Neighborhoods are: 1. Dasi Fang, 2. Qisi Fang, 3. Xisi Fang, 4. Beisi Fang, 5. Tiejia Si Fang, 6. Qianheyan Si Fang, 7. Laowang Si Fang, 8. Xinwang Si Fang.
The Thirteen Alleys are: 1. Daga Alley, 2. Xiaonan Alley, 3. Bakou Alley, 4. Bei Alley, 5. Shagale Alley, 6. Zhuanyuan Alley, 7. Danan Alley, 8. Renyi Alley, 9. Xi Alley, 10. Yongzheng Alley, 11. Tiejia Si Alley, 12. Wangsi Alley, 13. Shiqiao Alley.
I mainly came to see the mosques and gongbei (shrines). Nearby are Tiejia Mosque, Laohua Mosque, Xinhua Mosque, Laowang Mosque, Beisi Mosque, Xisi Mosque, Daqi Mosque, Chengjiao Mosque, Nanguan Grand Mosque, Qianheyan Mosque, Guo Gongbei, and Da Gongbei.

Guo Gongbei
There are two gongbei in Hongyuan Square in Linxia, both belonging to the Qadiriyya menhuan (Sufi order). One is Guo Gongbei and the other is Da Gongbei. They are right next to each other. The master of Guo Gongbei was named Chen Yiming (1646—1718). People called him Chen Baoguo because he once protected the Qing Emperor Kangxi and was granted the surname Chen. Legend says his original surname was Hu. Although he was Qadiriyya, he was not under the control of Da Gongbei. After he passed away, the Qing court ordered the construction of the gongbei. The master of the gongbei did not preach. The followers at Guo Gongbei used to wear slanted-collar robes for a long time, but later the Da Gongbei council decided they should change their style of dress.

Da Gongbei is the shrine of Qi Jingyi, the founder of the Qadiriyya order. It is called Da Gongbei because it was built larger than the shrines of other menhuan. I have visited several important Qadiriyya gongbei. Compared to the styles of other menhuan, the architecture of Qadiriyya gongbei has more classical Chinese features and looks very similar to Taoist temples.






Linxia: Accommodation

Baishun Zhongtian Banquet Hotel
We chose to stay at the Baishun Zhongtian Banquet Hotel. Accommodation in Linxia is quite cheap; you can find a great hotel for two or three hundred yuan. This hotel is halal, has a comfortable environment, is near the river, and the breakfast is delicious.


Before arriving in Linxia, I posted on WeChat asking where to eat. I got dozens of replies, and no one recommended the same place twice. People suggested Dongxiang hand-grabbed lamb (shouzhuar), steamed buns (baozi), river-side noodle slices (heyan mianpian), Muqing Manor, sausage-stuffed intestines (fazi mianchang), Yinxing Restaurant, Maogou boiled chicken, and more. I didn't know what to do, so Brother Ma from Linxia decided for me and took me to the very famous farmhouse restaurants in Zheqiaowan.

Zheqiaowan is a place name. The local farmhouse-style restaurants are very popular, and they say you can't go wrong with any of them. It turns out the people in Linxia really know how to cook. Many of the noodle masters in the restaurants in neighboring Lanzhou are from Linxia, so noodle dishes are one of the specialties here.

The farmhouse restaurants are quite large and serve big portions. I suggest that if you are eating with a group, you can order one dish less than the number of people. For three people, two dishes are enough. Ordering too much is wasteful. We were four people and ordered five dishes, but we couldn't finish them and ended up packing the leftovers to go.

Three-treasure tea (sanpaotai)

Pan-fried potatoes with lamb chops (kang yangyu yangpai)

Hand-torn flatbread (shousi bing)

Chive buns (jiucai baozi)

Stir-stir-fried meat with vermicelli (fentiao chaorou)
Day 2: Xiahe County

The drive from Linxia to Xiahe takes over two hours. Xiahe is famous for the Tibetan Buddhist Labrang Monastery, but we only visited the Labrang Mosque. The two are not far apart, and since it was Jumu'ah, we were able to attend the congregational prayer there.

The Labrang Mosque is also called the Xiahe Mosque. It is the only mosque in the area, but it is quite large and its architectural style incorporates elements of Tibetan design.

The Labrang Mosque was founded in 1854. Before building it, they had to get permission from the Labrang Monastery. At first, the mosque was just a temporary place for namaz, but as the number of local Hui Muslims grew, the mosque needed to expand. However, the Tibetans would not allow a large-scale construction, so they could only expand it slightly.
By 1936 (the 25th year of the Republic of China), a large number of refugees from Hezhou had flooded into Labrang following the Ma Zhongying incident of 1928. The mosque was clearly too small, so school board member Ma Letian and others held several talks with Huang Zhengqing, the commander of the Labrang Tibetan security forces (and brother of the 5th Jamyang), and finally secured a promise that they could fully expand the mosque without interference.
The newly built mosque covered a total area of 639 square meters. It featured a main prayer hall with a brick-and-wood structure consisting of five main rooms and three side rooms, a three-story pavilion-style minaret, 24 rooms for the east, north, and south wings, and 12 rooms for storage and bathing facilities. That was before the Reform and Opening-up period, though; the current building dates back to 1981.




Once you reach Xiahe, you have entered the greater Tibetan region, so you can see the Tibetan style in the local residential architecture.


Although Xiahe County is a Tibetan area, there are halal restaurants everywhere. We chose a large restaurant called Jiusheng. This place does not sell alcohol and also offers lodging, so friends who need a place to stay can consider booking a room here. The dining area at Jiusheng is very spacious, and the dishes have a strong local character. I ordered a dish called Kekexili, which is made with wheat kernels. It was delicious, but the portion was huge. I didn't finish it, so I packed it up and ate the rest as a snack on the road.


Stir-fried beef with tiger skin peppers (hupi lazi shao niurou)

Rustic farmhouse-style dishes (fengwei nongjia cai)

Kekexili (a dish made with wheat kernels)
Leaving Xiahe County and heading south, our grassland road trip began. Along both sides of the road lies the endless Sangke Grassland. The Gannan region has many grasslands, and Sangke is the first large one we passed through.





Prayer flag tunnel (jingfan suidao)

Along the way, we saw some nice scenery by the road and stopped to take photos. Just as we were about to leave, a child and an elderly person, both dressed in Tibetan clothing, blocked us to demand money. Of course, I didn't pay because I had heard about this behavior before. I stepped on the gas, left them behind, and drove off. I suggest everyone take photos at public viewing platforms to avoid any unpleasant situations.

Hezuo City

Hezuo Grand Mosque
Hezuo Grand Mosque was first built in 1834. It now serves over 10,000 congregants, most of whom are followers of the Huasi menhuan, though others belong to different menhuan. The current building was constructed in 1995.






We stopped briefly in Hezuo to pray and rest before heading south. Along the way, we passed a sea of rapeseed flowers right next to the Hezuo highway. Against the backdrop of blue skies and white clouds, the golden flowers were truly beautiful.


Meiren Grassland

Meiren Grassland
The Meiren Grassland sits at an altitude of over 3,600 meters. It features the alpine meadow landscape unique to the Qinghai-Tibet Plateau. I first thought the rounded mounds of grass were man-made, but after walking closer, I realized they formed naturally. This landscape forms in low-lying, poorly drained areas of the grassland where marshes develop, shaped by plants, soil, weathering, and freezing.


Prayer flag tunnel (jingfan suidao)
Be careful: while the prayer flag tunnels on the highway are beautiful, do not stop to take photos, as it is dangerous.

The figure in the distance is my father-in-law praying by the side of the road.

Yeliguan Town

Yelinguan Hotel
We arrived in Yeliguan Town that evening and checked into the Yelinguan Hotel. It is one of the better hotels in town, costing over 200 yuan. It is a halal hotel and serves halal breakfast. There are very few halal restaurants in Yeliguan, and there is not much to do in town, so I suggest considering other places to stay overnight.
Day 3: Yeliguan National Forest Park

A filming location for Journey to the West
You can drive into Yeliguan National Forest Park. Tickets are 78 yuan. If you do not have a car, you need to take the park's cable car. There is not much special scenery inside, though there are some farmed deer. To reach the top of the mountain, you need to take another cable car, which costs 20 yuan one way or 40 yuan round trip. If you do not want to pay, you have to hike up for over an hour.

When I was walking in the woods, I did not know it was a filming location for Journey to the West. It just felt familiar, like I had seen it on TV. When I visited Jiuzhaigou in March this year, I checked out one of the filming locations there. I did not expect the 1983 version of Journey to the West to have put so much effort into choosing its outdoor locations.

I do not think Yeliguan Forest Park offers good value for money. If you are struggling to choose between many Gannan attractions, I suggest skipping this one.

After driving for nearly two hours from Yeliguan, we arrived in Lintan County. The small county town in the distance in the photo is Lintan.

The first shop at the entrance of Lintan County is Mayongcheng Laochao. Laochao refers to stir-fried noodle slices (laochao mianpian). Lintan County is full of halal restaurants, and none of them sell alcohol.

Restaurants in the Northwest provide free tea. The server will bring a tea platter, and you can add whatever you like to your cup.

Stir-fried noodle slices (laochao mianpian)
The noodle slices come in a huge bowl; unless you are very hungry, you really cannot finish it. They also sell whole free-range chickens (tu ji) at a cheap price, and they taste great.

A plate of stir-fried free-range chicken pieces
There are a few large, prominent mosques in Lintan County, including the Upper Mosque (Qingzhen Shangsi) and the Grand Huasi Mosque (Qingzhen Huadasi).

Upper Mosque (Shangsi).
The Upper Mosque and the Hua Great Mosque (Hua Da Si) sit next to each other. Both were built in 1380. Records show that the Hui Muslims in Lintan originally came from Zhusi Lane in Nanjing. They were part of the Hui Muslim group that followed Mu Ying on his western military campaign during the Ming Dynasty's Hongwu era. The Ming History records that the construction of the mosque was suggested by the Marquis of Xiping, Mu Ying, and approved by the Ming court. It was modeled after the Huajue Mosque in Chang'an and covers an area of 15 mu. To encourage the soldiers stationed in the area, the Ming court often awarded them plaques to honor their service.



The Lintan County Hua Great Mosque was first built in 1380 (the 13th year of the Hongwu era of the Ming Dynasty). By the early 21st century, it had a history of over 600 years. The Taozhou Prefecture Gazetteer records: 'Mu Ying, the Ming General who conquered the West, arrived in 1380 (the 13th year of Hongwu). The eighteen tribes of Taozhou and three deputy envoys rebelled and occupied the Nalin Seven Stations area. Following the Emperor's orders, Mu Ying led his army to the old city. The rebels fled, but he pursued and captured the three deputy envoys. He built a city at Donglong Mountain and stationed troops there. He returned his army in the sixth month and was named Marquis of Xiping for his achievements.' Historical records state: 'The old Taozhou mosque was in the old city and was renovated in the Dingwei year of the Ming Hongwu era.' At that time, Taozhou only had the Gedimu tradition, but now it follows the Huasi menhuan. The current building was designed by the Architectural Design and Research Institute of Tongji University and was completed in 2019.




Western Hall (Xidaotang) Mosque.
The Western Hall was the main focus of my trip. It originated in Lintan County, Gansu Province. Its founder, Ma Qixi, was skilled at teaching in Chinese. He used Chinese-language classics like Liu Jielian's 'The Nature of Islam' (Tianfang Xingli), 'The Rites of Islam' (Tianfang Dianli), and 'The True Record of the Prophet of Islam' (Tianfang Zhisheng Shilu) for his teachings, which is why it is called the 'Chinese School'.
The founder of the Huasi menhuan, Ma Laichi, spread the teachings of the Khufiyya order. Lintan initially accepted the Khufiyya. When the Huasi menhuan reached the third generation leader Ma Guangzong (known as Beichuan Taiye), his student Ma Baozhen left the Huasi menhuan. He adopted the teachings of the Ishan school from Shache, Xinjiang, and started his own group in Beizhuang, Dongxiang, which became known as the Beizhuang menhuan. Ma Baozhen's student, Min Shangli, served as the 'muleti' (religious leader) for the Beizhuang group stationed in the old city. After Min Shangli passed away, he was buried at the Dazigou gongbei (shrine). His son, Min Yonglu, succeeded him as the 'muleti' in Lintan. After Min Yonglu passed away, he was also buried at the Dazigou gongbei. His son, Min Shida, succeeded him. Min Shida only had two daughters. One daughter married Ma Yuan, who had two sons. One of them was Ma Qixi, which is why Ma Qixi originally belonged to the Beizhuang menhuan.

Ma Qixi was smart and loved to learn. He did well in school from a young age and passed the imperial exam to become a scholar (xiucai). He opened a private school in his hometown of Xifeng Mountain. In 1898, Ma Qixi began teaching in a scripture hall at the Beizhuang gongbei. One faction of the Beizhuang menhuan insisted that people should take off their shoes when performing namaz, while the other faction believed it was not necessary. The Beizhuang 'muleti' Min Yonglu said: 'It is best to take them off, but not taking them off does not violate religious rules.' Ma Qixi thought Min Yonglu was being indecisive and should clearly state whether shoes should be removed or not. This led to a disagreement, and Ma Qixi left the Beizhuang group to start his own.

Ma Qixi had a rational mindset. He strongly advocated for changing old customs, such as cutting off men's long braids, opposing foot-binding for women, and encouraging girls to go to school. In terms of religion, he only considered the 'Five Pillars of Islam' as the complete practice, whereas the Beizhuang menhuan also required the morning and evening recitation of 'dhikr' and quiet meditation.
Ma Qixi realized that to develop education, they needed an economic foundation. Therefore, the Western Hall placed great importance on business and farming. The followers of the Western Hall treated the hall as their home and lived a collective life, creating the prototype of the Western Hall 'Ummah' family.

The Western Hall founded the Lintan Puci Primary School. All children in the hall over the age of 7 were enrolled for free, and they also accepted over 100 children from other local ethnic groups. To solve the problem of girls' education, the Western Hall founded the Lintan Old City Private Qixi Girls' School in 1943, which was free for all girls regardless of their ethnicity.

The Gansu Hui Muslim general Ma Anliang was a follower of the Huasi menhuan. He wanted to use Ma Qixi to attack the Beizhuang menhuan, but Ma Qixi refused, and the two parted on bad terms.
In 1914, Ma Anliang sent his subordinate Zhang Shunyuan to execute Ma Qixi, claiming he had 'colluded with Bai Lang to kill innocent Hui and Han people in the old city.' After Ma Qixi was killed, Ding Quangong succeeded him. The Western Hall did not use a hereditary system; the leader was chosen by public vote and served for life.
In 1917, Ding Quangong and his group were passing through Lintao to visit the grave of the martyred student Ma Wanzhang. They were surrounded by Ma Ying, a local commander appointed by Ma Anliang. Ding Quangong was killed, and Ma Mingren succeeded him as the third leader.
In 1919, Ma Anliang was promoted to Governor of Gansu. While traveling to take up his post, he fell ill at Suonanba in Dongxiang, returned home, and passed away.

The prayer hall of Xidaotang, which looks like the Temple of Heaven.
Ma Mingren mentored Ding Zhengxi. Ding graduated from the Chinese Department of Peking University in 1929, becoming the first university student in Xidaotang history. After graduation, he returned to Xidaotang to handle diplomatic affairs and later served as the magistrate of Hezheng County.

In Guzhan Town, about 10 kilometers from Lintan County, stands the Galutian Big House. It is the only one remaining of the 13 large houses built by Xidaotang and is now a national-level cultural heritage site.

The Galutian Big House is a Tibetan-style building. A key feature of Tibetan architecture is that you cannot see the wood from the outside or the earth from the inside. The house was built to meet the needs of the collective life of the Uma.

There are long benches in front of the main hall for elders to study scriptures and discuss matters, serving as a place for democratic consultation.

Every Xidaotang member living here has their food, clothing, housing, transportation, family education, weddings, funerals, and support provided by the collective.

The Xidaotang constitution states regarding economic management: all income and expenses from collective farming, commerce, forestry, animal husbandry, and sideline businesses are managed, operated, and distributed centrally. The organization has one manager and one deputy manager.

Trade with Tibetan areas was the foundation of Xidaotang's economic development, so the group placed great importance on its relationship with Tibetan people. Most Xidaotang members could speak Tibetan, and the Tibetan people called them 'Qusuoma,' meaning 'new religious friends'. After the Xidaotang elders Ma Mingren and Min Zhidao passed away, hundreds of Tibetan people came to attend their funerals.

The Sixth Jamyang Living Buddha of Labrang Monastery once visited Xidaotang and placed a white silk scarf (hada) on the grave of Elder Ma Qixi, who is buried at the foot of Xifeng Mountain.

Xidaotang is a model for the Sinicization of Islam. To adapt to the social environment of the time, it took many pioneering steps, especially in prioritizing education, particularly for women. This provided continuous momentum for the overall growth of Xidaotang and is worth learning from by other groups.

Ending our trip to Lintan, we drove for four hours that afternoon to return to Xunhua to prepare for Eid al-Adha (Guerbang Jie).
Collapse Read »
Summary: Muslim History Guide China: Linxia Gannan Xidaotang, Gongbei Mosques and Silk Road Faith is presented here as a clear English account for Muslim readers, starting with this scene: Before Eid al-Adha (Qurban Jie), I took my wife and father-in-law on a road trip starting from Xunhua. We passed through Linxia, Xiahe, and Hezuo, ending in Lintan County in Gannan. The scenery along the way was beautiful, even. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Linxia Travel, Xidaotang, Muslim History.
Before Eid al-Adha (Qurban Jie), I took my wife and father-in-law on a road trip starting from Xunhua. We passed through Linxia, Xiahe, and Hezuo, ending in Lintan County in Gannan. The scenery along the way was beautiful, even better than the paid tourist spots we visited.
Gannan is part of the greater Tibetan region with an average altitude of 3,000 meters, and some places go over 3,500 meters. Some people get altitude sickness, so prepare before you leave. I suggest keeping a simple oxygen canister in the car; they cost a few dozen yuan and are good to have just in case.
Also, watch out for the sun. The UV rays and sunlight at high altitudes are very strong and can make it hard to keep your eyes open. There is a big temperature difference between morning and night, so wear long sleeves and don't forget your sunglasses and sunscreen.
Itinerary: Xunhua - Linxia - Xiahe - Sangke Grassland - Hezuo - Meiren Grassland - Yeliguan - Lintan - Xunhua
(Three days total)
The three of us drove one car from Xunhua and reached Linxia in about two hours. We stayed in Linxia for one day. On the second day at noon, we arrived in Xiahe County for lunch and Jumuah prayer. We passed through Sangke Grassland, went through Hezuo City in the afternoon, passed Meiren Grassland, and arrived at Yeliguan in the evening. We stayed another night in Yeliguan. On the third morning, we visited Yeliguan National Forest Park and reached Lintan County by noon. We visited Xidaotang and in the afternoon went to the Galutian Big House, ten kilometers from Lintan County, as the end of our trip. That night, we drove over four hours back to Xunhua. The whole trip took one tank of gas.
Most tourists start from Lanzhou, which is only a two-hour drive from Linxia, so their route is similar to ours. You could skip Lintan County and head south to the Zhagana scenic area. I heard the scenery there is nice, but friends in Linxia said there are few Hui Muslims there, so it is just for taking photos, and we decided not to go.
Day 1: Linxia

I visited Linxia in 2016 and toured the famous Eight Neighborhoods and Thirteen Alleys. The Eight Neighborhoods are: 1. Dasi Fang, 2. Qisi Fang, 3. Xisi Fang, 4. Beisi Fang, 5. Tiejia Si Fang, 6. Qianheyan Si Fang, 7. Laowang Si Fang, 8. Xinwang Si Fang.
The Thirteen Alleys are: 1. Daga Alley, 2. Xiaonan Alley, 3. Bakou Alley, 4. Bei Alley, 5. Shagale Alley, 6. Zhuanyuan Alley, 7. Danan Alley, 8. Renyi Alley, 9. Xi Alley, 10. Yongzheng Alley, 11. Tiejia Si Alley, 12. Wangsi Alley, 13. Shiqiao Alley.
I mainly came to see the mosques and gongbei (shrines). Nearby are Tiejia Mosque, Laohua Mosque, Xinhua Mosque, Laowang Mosque, Beisi Mosque, Xisi Mosque, Daqi Mosque, Chengjiao Mosque, Nanguan Grand Mosque, Qianheyan Mosque, Guo Gongbei, and Da Gongbei.

Guo Gongbei
There are two gongbei in Hongyuan Square in Linxia, both belonging to the Qadiriyya menhuan (Sufi order). One is Guo Gongbei and the other is Da Gongbei. They are right next to each other. The master of Guo Gongbei was named Chen Yiming (1646—1718). People called him Chen Baoguo because he once protected the Qing Emperor Kangxi and was granted the surname Chen. Legend says his original surname was Hu. Although he was Qadiriyya, he was not under the control of Da Gongbei. After he passed away, the Qing court ordered the construction of the gongbei. The master of the gongbei did not preach. The followers at Guo Gongbei used to wear slanted-collar robes for a long time, but later the Da Gongbei council decided they should change their style of dress.

Da Gongbei is the shrine of Qi Jingyi, the founder of the Qadiriyya order. It is called Da Gongbei because it was built larger than the shrines of other menhuan. I have visited several important Qadiriyya gongbei. Compared to the styles of other menhuan, the architecture of Qadiriyya gongbei has more classical Chinese features and looks very similar to Taoist temples.






Linxia: Accommodation

Baishun Zhongtian Banquet Hotel
We chose to stay at the Baishun Zhongtian Banquet Hotel. Accommodation in Linxia is quite cheap; you can find a great hotel for two or three hundred yuan. This hotel is halal, has a comfortable environment, is near the river, and the breakfast is delicious.


Before arriving in Linxia, I posted on WeChat asking where to eat. I got dozens of replies, and no one recommended the same place twice. People suggested Dongxiang hand-grabbed lamb (shouzhuar), steamed buns (baozi), river-side noodle slices (heyan mianpian), Muqing Manor, sausage-stuffed intestines (fazi mianchang), Yinxing Restaurant, Maogou boiled chicken, and more. I didn't know what to do, so Brother Ma from Linxia decided for me and took me to the very famous farmhouse restaurants in Zheqiaowan.

Zheqiaowan is a place name. The local farmhouse-style restaurants are very popular, and they say you can't go wrong with any of them. It turns out the people in Linxia really know how to cook. Many of the noodle masters in the restaurants in neighboring Lanzhou are from Linxia, so noodle dishes are one of the specialties here.

The farmhouse restaurants are quite large and serve big portions. I suggest that if you are eating with a group, you can order one dish less than the number of people. For three people, two dishes are enough. Ordering too much is wasteful. We were four people and ordered five dishes, but we couldn't finish them and ended up packing the leftovers to go.

Three-treasure tea (sanpaotai)

Pan-fried potatoes with lamb chops (kang yangyu yangpai)

Hand-torn flatbread (shousi bing)

Chive buns (jiucai baozi)

Stir-stir-fried meat with vermicelli (fentiao chaorou)
Day 2: Xiahe County

The drive from Linxia to Xiahe takes over two hours. Xiahe is famous for the Tibetan Buddhist Labrang Monastery, but we only visited the Labrang Mosque. The two are not far apart, and since it was Jumu'ah, we were able to attend the congregational prayer there.

The Labrang Mosque is also called the Xiahe Mosque. It is the only mosque in the area, but it is quite large and its architectural style incorporates elements of Tibetan design.

The Labrang Mosque was founded in 1854. Before building it, they had to get permission from the Labrang Monastery. At first, the mosque was just a temporary place for namaz, but as the number of local Hui Muslims grew, the mosque needed to expand. However, the Tibetans would not allow a large-scale construction, so they could only expand it slightly.
By 1936 (the 25th year of the Republic of China), a large number of refugees from Hezhou had flooded into Labrang following the Ma Zhongying incident of 1928. The mosque was clearly too small, so school board member Ma Letian and others held several talks with Huang Zhengqing, the commander of the Labrang Tibetan security forces (and brother of the 5th Jamyang), and finally secured a promise that they could fully expand the mosque without interference.
The newly built mosque covered a total area of 639 square meters. It featured a main prayer hall with a brick-and-wood structure consisting of five main rooms and three side rooms, a three-story pavilion-style minaret, 24 rooms for the east, north, and south wings, and 12 rooms for storage and bathing facilities. That was before the Reform and Opening-up period, though; the current building dates back to 1981.




Once you reach Xiahe, you have entered the greater Tibetan region, so you can see the Tibetan style in the local residential architecture.


Although Xiahe County is a Tibetan area, there are halal restaurants everywhere. We chose a large restaurant called Jiusheng. This place does not sell alcohol and also offers lodging, so friends who need a place to stay can consider booking a room here. The dining area at Jiusheng is very spacious, and the dishes have a strong local character. I ordered a dish called Kekexili, which is made with wheat kernels. It was delicious, but the portion was huge. I didn't finish it, so I packed it up and ate the rest as a snack on the road.


Stir-fried beef with tiger skin peppers (hupi lazi shao niurou)

Rustic farmhouse-style dishes (fengwei nongjia cai)

Kekexili (a dish made with wheat kernels)
Leaving Xiahe County and heading south, our grassland road trip began. Along both sides of the road lies the endless Sangke Grassland. The Gannan region has many grasslands, and Sangke is the first large one we passed through.





Prayer flag tunnel (jingfan suidao)

Along the way, we saw some nice scenery by the road and stopped to take photos. Just as we were about to leave, a child and an elderly person, both dressed in Tibetan clothing, blocked us to demand money. Of course, I didn't pay because I had heard about this behavior before. I stepped on the gas, left them behind, and drove off. I suggest everyone take photos at public viewing platforms to avoid any unpleasant situations.

Hezuo City

Hezuo Grand Mosque
Hezuo Grand Mosque was first built in 1834. It now serves over 10,000 congregants, most of whom are followers of the Huasi menhuan, though others belong to different menhuan. The current building was constructed in 1995.






We stopped briefly in Hezuo to pray and rest before heading south. Along the way, we passed a sea of rapeseed flowers right next to the Hezuo highway. Against the backdrop of blue skies and white clouds, the golden flowers were truly beautiful.


Meiren Grassland

Meiren Grassland
The Meiren Grassland sits at an altitude of over 3,600 meters. It features the alpine meadow landscape unique to the Qinghai-Tibet Plateau. I first thought the rounded mounds of grass were man-made, but after walking closer, I realized they formed naturally. This landscape forms in low-lying, poorly drained areas of the grassland where marshes develop, shaped by plants, soil, weathering, and freezing.


Prayer flag tunnel (jingfan suidao)
Be careful: while the prayer flag tunnels on the highway are beautiful, do not stop to take photos, as it is dangerous.

The figure in the distance is my father-in-law praying by the side of the road.

Yeliguan Town

Yelinguan Hotel
We arrived in Yeliguan Town that evening and checked into the Yelinguan Hotel. It is one of the better hotels in town, costing over 200 yuan. It is a halal hotel and serves halal breakfast. There are very few halal restaurants in Yeliguan, and there is not much to do in town, so I suggest considering other places to stay overnight.
Day 3: Yeliguan National Forest Park

A filming location for Journey to the West
You can drive into Yeliguan National Forest Park. Tickets are 78 yuan. If you do not have a car, you need to take the park's cable car. There is not much special scenery inside, though there are some farmed deer. To reach the top of the mountain, you need to take another cable car, which costs 20 yuan one way or 40 yuan round trip. If you do not want to pay, you have to hike up for over an hour.

When I was walking in the woods, I did not know it was a filming location for Journey to the West. It just felt familiar, like I had seen it on TV. When I visited Jiuzhaigou in March this year, I checked out one of the filming locations there. I did not expect the 1983 version of Journey to the West to have put so much effort into choosing its outdoor locations.

I do not think Yeliguan Forest Park offers good value for money. If you are struggling to choose between many Gannan attractions, I suggest skipping this one.

After driving for nearly two hours from Yeliguan, we arrived in Lintan County. The small county town in the distance in the photo is Lintan.

The first shop at the entrance of Lintan County is Mayongcheng Laochao. Laochao refers to stir-fried noodle slices (laochao mianpian). Lintan County is full of halal restaurants, and none of them sell alcohol.

Restaurants in the Northwest provide free tea. The server will bring a tea platter, and you can add whatever you like to your cup.

Stir-fried noodle slices (laochao mianpian)
The noodle slices come in a huge bowl; unless you are very hungry, you really cannot finish it. They also sell whole free-range chickens (tu ji) at a cheap price, and they taste great.

A plate of stir-fried free-range chicken pieces
There are a few large, prominent mosques in Lintan County, including the Upper Mosque (Qingzhen Shangsi) and the Grand Huasi Mosque (Qingzhen Huadasi).

Upper Mosque (Shangsi).
The Upper Mosque and the Hua Great Mosque (Hua Da Si) sit next to each other. Both were built in 1380. Records show that the Hui Muslims in Lintan originally came from Zhusi Lane in Nanjing. They were part of the Hui Muslim group that followed Mu Ying on his western military campaign during the Ming Dynasty's Hongwu era. The Ming History records that the construction of the mosque was suggested by the Marquis of Xiping, Mu Ying, and approved by the Ming court. It was modeled after the Huajue Mosque in Chang'an and covers an area of 15 mu. To encourage the soldiers stationed in the area, the Ming court often awarded them plaques to honor their service.



The Lintan County Hua Great Mosque was first built in 1380 (the 13th year of the Hongwu era of the Ming Dynasty). By the early 21st century, it had a history of over 600 years. The Taozhou Prefecture Gazetteer records: 'Mu Ying, the Ming General who conquered the West, arrived in 1380 (the 13th year of Hongwu). The eighteen tribes of Taozhou and three deputy envoys rebelled and occupied the Nalin Seven Stations area. Following the Emperor's orders, Mu Ying led his army to the old city. The rebels fled, but he pursued and captured the three deputy envoys. He built a city at Donglong Mountain and stationed troops there. He returned his army in the sixth month and was named Marquis of Xiping for his achievements.' Historical records state: 'The old Taozhou mosque was in the old city and was renovated in the Dingwei year of the Ming Hongwu era.' At that time, Taozhou only had the Gedimu tradition, but now it follows the Huasi menhuan. The current building was designed by the Architectural Design and Research Institute of Tongji University and was completed in 2019.




Western Hall (Xidaotang) Mosque.
The Western Hall was the main focus of my trip. It originated in Lintan County, Gansu Province. Its founder, Ma Qixi, was skilled at teaching in Chinese. He used Chinese-language classics like Liu Jielian's 'The Nature of Islam' (Tianfang Xingli), 'The Rites of Islam' (Tianfang Dianli), and 'The True Record of the Prophet of Islam' (Tianfang Zhisheng Shilu) for his teachings, which is why it is called the 'Chinese School'.
The founder of the Huasi menhuan, Ma Laichi, spread the teachings of the Khufiyya order. Lintan initially accepted the Khufiyya. When the Huasi menhuan reached the third generation leader Ma Guangzong (known as Beichuan Taiye), his student Ma Baozhen left the Huasi menhuan. He adopted the teachings of the Ishan school from Shache, Xinjiang, and started his own group in Beizhuang, Dongxiang, which became known as the Beizhuang menhuan. Ma Baozhen's student, Min Shangli, served as the 'muleti' (religious leader) for the Beizhuang group stationed in the old city. After Min Shangli passed away, he was buried at the Dazigou gongbei (shrine). His son, Min Yonglu, succeeded him as the 'muleti' in Lintan. After Min Yonglu passed away, he was also buried at the Dazigou gongbei. His son, Min Shida, succeeded him. Min Shida only had two daughters. One daughter married Ma Yuan, who had two sons. One of them was Ma Qixi, which is why Ma Qixi originally belonged to the Beizhuang menhuan.

Ma Qixi was smart and loved to learn. He did well in school from a young age and passed the imperial exam to become a scholar (xiucai). He opened a private school in his hometown of Xifeng Mountain. In 1898, Ma Qixi began teaching in a scripture hall at the Beizhuang gongbei. One faction of the Beizhuang menhuan insisted that people should take off their shoes when performing namaz, while the other faction believed it was not necessary. The Beizhuang 'muleti' Min Yonglu said: 'It is best to take them off, but not taking them off does not violate religious rules.' Ma Qixi thought Min Yonglu was being indecisive and should clearly state whether shoes should be removed or not. This led to a disagreement, and Ma Qixi left the Beizhuang group to start his own.

Ma Qixi had a rational mindset. He strongly advocated for changing old customs, such as cutting off men's long braids, opposing foot-binding for women, and encouraging girls to go to school. In terms of religion, he only considered the 'Five Pillars of Islam' as the complete practice, whereas the Beizhuang menhuan also required the morning and evening recitation of 'dhikr' and quiet meditation.
Ma Qixi realized that to develop education, they needed an economic foundation. Therefore, the Western Hall placed great importance on business and farming. The followers of the Western Hall treated the hall as their home and lived a collective life, creating the prototype of the Western Hall 'Ummah' family.

The Western Hall founded the Lintan Puci Primary School. All children in the hall over the age of 7 were enrolled for free, and they also accepted over 100 children from other local ethnic groups. To solve the problem of girls' education, the Western Hall founded the Lintan Old City Private Qixi Girls' School in 1943, which was free for all girls regardless of their ethnicity.

The Gansu Hui Muslim general Ma Anliang was a follower of the Huasi menhuan. He wanted to use Ma Qixi to attack the Beizhuang menhuan, but Ma Qixi refused, and the two parted on bad terms.
In 1914, Ma Anliang sent his subordinate Zhang Shunyuan to execute Ma Qixi, claiming he had 'colluded with Bai Lang to kill innocent Hui and Han people in the old city.' After Ma Qixi was killed, Ding Quangong succeeded him. The Western Hall did not use a hereditary system; the leader was chosen by public vote and served for life.
In 1917, Ding Quangong and his group were passing through Lintao to visit the grave of the martyred student Ma Wanzhang. They were surrounded by Ma Ying, a local commander appointed by Ma Anliang. Ding Quangong was killed, and Ma Mingren succeeded him as the third leader.
In 1919, Ma Anliang was promoted to Governor of Gansu. While traveling to take up his post, he fell ill at Suonanba in Dongxiang, returned home, and passed away.

The prayer hall of Xidaotang, which looks like the Temple of Heaven.
Ma Mingren mentored Ding Zhengxi. Ding graduated from the Chinese Department of Peking University in 1929, becoming the first university student in Xidaotang history. After graduation, he returned to Xidaotang to handle diplomatic affairs and later served as the magistrate of Hezheng County.

In Guzhan Town, about 10 kilometers from Lintan County, stands the Galutian Big House. It is the only one remaining of the 13 large houses built by Xidaotang and is now a national-level cultural heritage site.

The Galutian Big House is a Tibetan-style building. A key feature of Tibetan architecture is that you cannot see the wood from the outside or the earth from the inside. The house was built to meet the needs of the collective life of the Uma.

There are long benches in front of the main hall for elders to study scriptures and discuss matters, serving as a place for democratic consultation.

Every Xidaotang member living here has their food, clothing, housing, transportation, family education, weddings, funerals, and support provided by the collective.

The Xidaotang constitution states regarding economic management: all income and expenses from collective farming, commerce, forestry, animal husbandry, and sideline businesses are managed, operated, and distributed centrally. The organization has one manager and one deputy manager.

Trade with Tibetan areas was the foundation of Xidaotang's economic development, so the group placed great importance on its relationship with Tibetan people. Most Xidaotang members could speak Tibetan, and the Tibetan people called them 'Qusuoma,' meaning 'new religious friends'. After the Xidaotang elders Ma Mingren and Min Zhidao passed away, hundreds of Tibetan people came to attend their funerals.

The Sixth Jamyang Living Buddha of Labrang Monastery once visited Xidaotang and placed a white silk scarf (hada) on the grave of Elder Ma Qixi, who is buried at the foot of Xifeng Mountain.

Xidaotang is a model for the Sinicization of Islam. To adapt to the social environment of the time, it took many pioneering steps, especially in prioritizing education, particularly for women. This provided continuous momentum for the overall growth of Xidaotang and is worth learning from by other groups.

Ending our trip to Lintan, we drove for four hours that afternoon to return to Xunhua to prepare for Eid al-Adha (Guerbang Jie).
Collapse Read »
Muslim Friendly Sichuan: Mianyang Halal Food, Jiangyou Mosque and Li Bai Hometown Travel
Reposted from the web
Summary: Muslim Friendly Sichuan: Mianyang Halal Food, Jiangyou Mosque and Li Bai Hometown Travel is presented here as a clear English account for Muslim readers, starting with this scene: This trip to Mianyang started because I have clients there. A while ago, they found me online to set up insurance for their family. My company happened to schedule me for training in Chongqing, and since it only takes two hours. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Mianyang Travel, Jiangyou Mosque, Halal Food.
This trip to Mianyang started because I have clients there. A while ago, they found me online to set up insurance for their family. My company happened to schedule me for training in Chongqing, and since it only takes two hours by high-speed train from Chongqing to Mianyang, I decided to take advantage of the work trip to visit.
It was past six in the evening when I arrived in Mianyang. Brother Mu and his family invited me to Yitianyuan, a very famous local halal restaurant, to welcome me.

Yitianyuan has been operating in Huagai Town for nearly twenty years and is considered a local institution. Huagai beef is one of the area's culinary calling cards. I have mentioned before that I love Sichuan-style stir-fries. Since there are no authentic halal Sichuan restaurants in Beijing, I really cherish the chance to eat them here in the land of Shu.
When we arrived at Yitianyuan, the owner, Mr. Ma, and his family had already arranged the menu. Every dish was a specialty of the chef and full of local character. Brother Mu has known the owner's family for years, so we sat around the table and listened to Mr. Ma share stories about his time running the restaurant.

Interestingly, Yitianyuan occasionally hosts Hui Muslims from Northwest China. Some friends (dost) who are unfamiliar with the level of religious practice among Sichuan Hui Muslims sometimes doubt if the ingredients are truly halal. In fact, Mr. Ma and his family are devout Muslims. They raise their own cattle and hire an imam to perform the slaughter, ensuring everything is halal. We all laughed when we heard this. The religious dedication of Sichuan Hui Muslims is often severely underestimated by outsiders, yet they make up a significant portion of the annual Hajj pilgrimage groups to Mecca.

The landlady mentioned that the painting of the Sacred Mosque in Mecca hanging on the wall was bought over ten years ago during a trip to Niujie in Beijing. It has been on that wall since the restaurant opened. During the Wenchuan earthquake, other walls in the shop cracked and items fell everywhere, but the wall with the painting remained completely undamaged.

Sichuan-style small barbecue, this is grilled fish.

Fragrant braised beef shank (xianglu jianzi niurou).
Huagai is a place name. The beef here is very famous in the Mianyang area. Locals know to go to Huagai Town to buy beef from Hui Muslims. People often wonder why beef and lamb from Hui sources are of such high quality. It is not because of some secret recipe, but because Hui Muslims insist on slaughtering live animals. They never use meat from animals that died of illness or other non-slaughter causes. They also ensure the blood is drained, as residual blood affects the quality of the meat.

Cold tossed beef (liangban niurou).

Tofu pudding beef (douhua niurou).

Boiled fish (shuizhu yu).
Boiled fish is a classic Sichuan dish. The key is to use fresh, live fish paired with fragrant and spicy Sichuan peppercorns and chili peppers. I could eat a whole basin of this alone. After finishing the fish, there are crunchy bean sprouts underneath. Although many halal restaurants in Beijing serve boiled fish, it is hard to replicate the authentic Sichuan flavor.

Sticky rice dumplings (zongzi).
I happened to be in Mianyang during the Dragon Boat Festival and was lucky enough to eat local zongzi. They are similar to sticky rice cakes (ciba), sprinkled with brown sugar powder and quite sweet.

Mute rabbit (yaba tu).
Why is this dish called mute rabbit? It is because the dish is incredibly spicy and numbing, making people so hot they cannot speak, hence the name. Of course, becoming mute is an exaggeration; it is not actually that spicy, though it was still quite hot for me. A friend from Mianyang sitting next to me said he did not feel the heat at all.
Besides beef, rabbit meat prepared by Hui Muslims is a major local specialty in Sichuan. Some Hui Muslims in other provinces do not eat rabbit, believing it is not halal because rabbits do not ruminate. I have already clarified this in my article about which foods are not halal according to scripture. The concept of rumination is not part of Islamic teaching, but rather comes from the Old Testament of Judaism.

Young ginger braised duck (zijiang shaoya).
Young ginger (zijiang) usually refers to fresh ginger. This is a famous Sichuan dish. The preparation is complex and requires high culinary skill, especially in selecting local ginger and duck, and marinating the duck beforehand to ensure the flavor penetrates the meat.

Dongpo Mian-style pork trotter (Dongpo mianti).
The traditional way to make Dongpo cotton trotters (dongpo mianti) uses pork, but Hui Muslims have improved it by using beef trotters. You must steam the beef trotters first to make them soft and tender. After steaming, you pour sauce over them. They are full of collagen and melt in your mouth.

Sour soup beef tripe (suantang niudu)
I have eaten sour soup beef tripe at restaurants in Beijing, but this is my first time having authentic sour soup beef tripe in Sichuan. The taste is truly different. Sichuan food really tastes best when made locally in Sichuan. Some large halal restaurants in Beijing serve Sichuan dishes, but I always feel that Sichuan cuisine is very home-style. You can find Sichuan restaurants wherever there are Chinese people, so it is best to eat Sichuan food at small, home-style shops for the best flavor.

The next day, we arrived at the mosque in downtown Mianyang. The Mianyang mosque is currently under renovation, so all the shops on the ground floor are closed until the work is finished. I saw many local specialty shops there.




Luckily, there is still a breakfast shop run by local Hui Muslims. Brother Mu strongly suggested I try the Mianyang specialty breakfast, rice noodles (mifen).

Beef bun (niurou bao)

Mianyang rice noodles (mianyang mifen)
Mianyang rice noodles are unique in the Sichuan region. The noodles are thin, and the soup is rich in oil and salt with a strong flavor. Mianyang locals love them for breakfast. This small shop was packed with diners in the morning, and many customers even squeezed into the hallway behind the shop to eat. It felt very lively.

In 2001, an imam was murdered at the Mianyang mosque. The killer was a migrant worker who was unhappy with the imam's work. He killed the imam while he was sleeping, fled to Xinjiang, and was later arrested by the police. He was executed in 2004.
Similar incidents have happened more than once in China. The profession of imam is actually a vulnerable group in many parts of our country. They do not have high incomes and are rarely valued, yet they are indispensable mentors in our daily lives. Especially when a loved one passes away, imagine how a family would give them a dignified burial without the help of an imam.

The renovation of the mosque is not finished yet. I hope it is completed soon so the snack shops downstairs can reopen. I want to come back and taste the food next time.

After breakfast, we drove 50 minutes to Jiangyou City, the hometown of Li Bai. Jiangyou is under the jurisdiction of Mianyang. What attracts me here is not the so-called hometown of Li Bai, because Li Bai has many hometowns. What attracts me most is the mosque located on Zhongba Street in Jiangyou.


Taibai Hall (taibai tang)

Du Fu Hall (dufu tang)

The Li Bai Memorial Hall is a park built in the style of the Tang Dynasty. It is free to visit, and nearby residents come here to cool off in the summer. It is only one kilometer away from the Jiangyou Zhongba Mosque.

Jiangyou Mosque is the only mosque in Jiangyou. It is located in the area where Hui Muslims are concentrated near the North Gate of Zhongba Town, Jiangyou. The mosque was first built in the second year of the Jiaqing reign of the Qing Dynasty (1797 AD).

It is Jumuah today, and hundreds of people have gathered in the mosque. Most of them are local Hui Muslims. There are not many outsiders here, and you can tell the faith is strong by the number of people attending Jumuah.

The imam spoke in a local dialect, so I could not understand much, but I am used to it. Outside of North China and the Northeast, there are not many dialects I can understand.


Brother Mu's hometown is Jiangyou. After the Jumuah prayer, I saw his father and relatives there, which shows he comes from a family with a long tradition of faith and good family education.

The main building of the mosque is an old structure and has been designated as a municipal-level cultural relic protection unit.


The plaque reading 'True Spirit Lively' (zhenji huopo) was inscribed by Xia Yuxiu, a military commander from Songpan, Sichuan. The couplet was inscribed by Shao Bingwen of the Songpan Prefecture.

In the summer of 1935, the Red Fourth Front Army passed through Jiangyou during the Long March. Imam Xiao Fuzhen joined the Red Army and later died heroically in battle against enemy forces by the Suomo River in Jinchuan. In the summer of 1945, a massive flood hit Jiangyou. People used boats to ferry others on Zhongba Street. Because the mosque was on higher ground, the flood did not enter the main hall, and hundreds of Hui and Han compatriots took refuge in the mosque.

The prayer hall and the announcement hall were built during the Guangxu reign. The plaques inside, inscribed with phrases like 'Zhenji Huopo,' 'Guangda Jingwei,' 'Hunlun Haohan,' 'Erwu Zhi Jing,' and 'Qingzhen Yazheng,' are all artifacts from the Guangxu period.

Mianyang Science and Technology Museum
After leaving the Jiangyou mosque, we returned to Mianyang city. Brother Mu took me to the Mianyang Science and Technology Museum. This place is quite mysterious and few people outside know about it. Mianyang is China's only science and technology city and serves as a research base for nuclear weapons. The Mianyang Science and Technology Museum is a nuclear weapons museum that is not open to foreign nationals. Visitors cannot record audio or video, and mobile phones must be handed over. Inside, there are introductions to nuclear weapons research and exhibits of retired nuclear weapons, which is very impressive.
Collapse Read »
Summary: Muslim Friendly Sichuan: Mianyang Halal Food, Jiangyou Mosque and Li Bai Hometown Travel is presented here as a clear English account for Muslim readers, starting with this scene: This trip to Mianyang started because I have clients there. A while ago, they found me online to set up insurance for their family. My company happened to schedule me for training in Chongqing, and since it only takes two hours. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Mianyang Travel, Jiangyou Mosque, Halal Food.
This trip to Mianyang started because I have clients there. A while ago, they found me online to set up insurance for their family. My company happened to schedule me for training in Chongqing, and since it only takes two hours by high-speed train from Chongqing to Mianyang, I decided to take advantage of the work trip to visit.
It was past six in the evening when I arrived in Mianyang. Brother Mu and his family invited me to Yitianyuan, a very famous local halal restaurant, to welcome me.

Yitianyuan has been operating in Huagai Town for nearly twenty years and is considered a local institution. Huagai beef is one of the area's culinary calling cards. I have mentioned before that I love Sichuan-style stir-fries. Since there are no authentic halal Sichuan restaurants in Beijing, I really cherish the chance to eat them here in the land of Shu.
When we arrived at Yitianyuan, the owner, Mr. Ma, and his family had already arranged the menu. Every dish was a specialty of the chef and full of local character. Brother Mu has known the owner's family for years, so we sat around the table and listened to Mr. Ma share stories about his time running the restaurant.

Interestingly, Yitianyuan occasionally hosts Hui Muslims from Northwest China. Some friends (dost) who are unfamiliar with the level of religious practice among Sichuan Hui Muslims sometimes doubt if the ingredients are truly halal. In fact, Mr. Ma and his family are devout Muslims. They raise their own cattle and hire an imam to perform the slaughter, ensuring everything is halal. We all laughed when we heard this. The religious dedication of Sichuan Hui Muslims is often severely underestimated by outsiders, yet they make up a significant portion of the annual Hajj pilgrimage groups to Mecca.

The landlady mentioned that the painting of the Sacred Mosque in Mecca hanging on the wall was bought over ten years ago during a trip to Niujie in Beijing. It has been on that wall since the restaurant opened. During the Wenchuan earthquake, other walls in the shop cracked and items fell everywhere, but the wall with the painting remained completely undamaged.

Sichuan-style small barbecue, this is grilled fish.

Fragrant braised beef shank (xianglu jianzi niurou).
Huagai is a place name. The beef here is very famous in the Mianyang area. Locals know to go to Huagai Town to buy beef from Hui Muslims. People often wonder why beef and lamb from Hui sources are of such high quality. It is not because of some secret recipe, but because Hui Muslims insist on slaughtering live animals. They never use meat from animals that died of illness or other non-slaughter causes. They also ensure the blood is drained, as residual blood affects the quality of the meat.

Cold tossed beef (liangban niurou).

Tofu pudding beef (douhua niurou).

Boiled fish (shuizhu yu).
Boiled fish is a classic Sichuan dish. The key is to use fresh, live fish paired with fragrant and spicy Sichuan peppercorns and chili peppers. I could eat a whole basin of this alone. After finishing the fish, there are crunchy bean sprouts underneath. Although many halal restaurants in Beijing serve boiled fish, it is hard to replicate the authentic Sichuan flavor.

Sticky rice dumplings (zongzi).
I happened to be in Mianyang during the Dragon Boat Festival and was lucky enough to eat local zongzi. They are similar to sticky rice cakes (ciba), sprinkled with brown sugar powder and quite sweet.

Mute rabbit (yaba tu).
Why is this dish called mute rabbit? It is because the dish is incredibly spicy and numbing, making people so hot they cannot speak, hence the name. Of course, becoming mute is an exaggeration; it is not actually that spicy, though it was still quite hot for me. A friend from Mianyang sitting next to me said he did not feel the heat at all.
Besides beef, rabbit meat prepared by Hui Muslims is a major local specialty in Sichuan. Some Hui Muslims in other provinces do not eat rabbit, believing it is not halal because rabbits do not ruminate. I have already clarified this in my article about which foods are not halal according to scripture. The concept of rumination is not part of Islamic teaching, but rather comes from the Old Testament of Judaism.

Young ginger braised duck (zijiang shaoya).
Young ginger (zijiang) usually refers to fresh ginger. This is a famous Sichuan dish. The preparation is complex and requires high culinary skill, especially in selecting local ginger and duck, and marinating the duck beforehand to ensure the flavor penetrates the meat.

Dongpo Mian-style pork trotter (Dongpo mianti).
The traditional way to make Dongpo cotton trotters (dongpo mianti) uses pork, but Hui Muslims have improved it by using beef trotters. You must steam the beef trotters first to make them soft and tender. After steaming, you pour sauce over them. They are full of collagen and melt in your mouth.

Sour soup beef tripe (suantang niudu)
I have eaten sour soup beef tripe at restaurants in Beijing, but this is my first time having authentic sour soup beef tripe in Sichuan. The taste is truly different. Sichuan food really tastes best when made locally in Sichuan. Some large halal restaurants in Beijing serve Sichuan dishes, but I always feel that Sichuan cuisine is very home-style. You can find Sichuan restaurants wherever there are Chinese people, so it is best to eat Sichuan food at small, home-style shops for the best flavor.

The next day, we arrived at the mosque in downtown Mianyang. The Mianyang mosque is currently under renovation, so all the shops on the ground floor are closed until the work is finished. I saw many local specialty shops there.




Luckily, there is still a breakfast shop run by local Hui Muslims. Brother Mu strongly suggested I try the Mianyang specialty breakfast, rice noodles (mifen).

Beef bun (niurou bao)

Mianyang rice noodles (mianyang mifen)
Mianyang rice noodles are unique in the Sichuan region. The noodles are thin, and the soup is rich in oil and salt with a strong flavor. Mianyang locals love them for breakfast. This small shop was packed with diners in the morning, and many customers even squeezed into the hallway behind the shop to eat. It felt very lively.

In 2001, an imam was murdered at the Mianyang mosque. The killer was a migrant worker who was unhappy with the imam's work. He killed the imam while he was sleeping, fled to Xinjiang, and was later arrested by the police. He was executed in 2004.
Similar incidents have happened more than once in China. The profession of imam is actually a vulnerable group in many parts of our country. They do not have high incomes and are rarely valued, yet they are indispensable mentors in our daily lives. Especially when a loved one passes away, imagine how a family would give them a dignified burial without the help of an imam.

The renovation of the mosque is not finished yet. I hope it is completed soon so the snack shops downstairs can reopen. I want to come back and taste the food next time.

After breakfast, we drove 50 minutes to Jiangyou City, the hometown of Li Bai. Jiangyou is under the jurisdiction of Mianyang. What attracts me here is not the so-called hometown of Li Bai, because Li Bai has many hometowns. What attracts me most is the mosque located on Zhongba Street in Jiangyou.


Taibai Hall (taibai tang)

Du Fu Hall (dufu tang)

The Li Bai Memorial Hall is a park built in the style of the Tang Dynasty. It is free to visit, and nearby residents come here to cool off in the summer. It is only one kilometer away from the Jiangyou Zhongba Mosque.

Jiangyou Mosque is the only mosque in Jiangyou. It is located in the area where Hui Muslims are concentrated near the North Gate of Zhongba Town, Jiangyou. The mosque was first built in the second year of the Jiaqing reign of the Qing Dynasty (1797 AD).

It is Jumuah today, and hundreds of people have gathered in the mosque. Most of them are local Hui Muslims. There are not many outsiders here, and you can tell the faith is strong by the number of people attending Jumuah.

The imam spoke in a local dialect, so I could not understand much, but I am used to it. Outside of North China and the Northeast, there are not many dialects I can understand.


Brother Mu's hometown is Jiangyou. After the Jumuah prayer, I saw his father and relatives there, which shows he comes from a family with a long tradition of faith and good family education.

The main building of the mosque is an old structure and has been designated as a municipal-level cultural relic protection unit.


The plaque reading 'True Spirit Lively' (zhenji huopo) was inscribed by Xia Yuxiu, a military commander from Songpan, Sichuan. The couplet was inscribed by Shao Bingwen of the Songpan Prefecture.

In the summer of 1935, the Red Fourth Front Army passed through Jiangyou during the Long March. Imam Xiao Fuzhen joined the Red Army and later died heroically in battle against enemy forces by the Suomo River in Jinchuan. In the summer of 1945, a massive flood hit Jiangyou. People used boats to ferry others on Zhongba Street. Because the mosque was on higher ground, the flood did not enter the main hall, and hundreds of Hui and Han compatriots took refuge in the mosque.

The prayer hall and the announcement hall were built during the Guangxu reign. The plaques inside, inscribed with phrases like 'Zhenji Huopo,' 'Guangda Jingwei,' 'Hunlun Haohan,' 'Erwu Zhi Jing,' and 'Qingzhen Yazheng,' are all artifacts from the Guangxu period.

Mianyang Science and Technology Museum
After leaving the Jiangyou mosque, we returned to Mianyang city. Brother Mu took me to the Mianyang Science and Technology Museum. This place is quite mysterious and few people outside know about it. Mianyang is China's only science and technology city and serves as a research base for nuclear weapons. The Mianyang Science and Technology Museum is a nuclear weapons museum that is not open to foreign nationals. Visitors cannot record audio or video, and mobile phones must be handed over. Inside, there are introductions to nuclear weapons research and exhibits of retired nuclear weapons, which is very impressive.
Collapse Read »
Muslim Friendly Chongqing: Bashu's Largest Mosque, Halal Travel and Hui Muslim Food
Reposted from the web
Summary: Muslim Friendly Chongqing: Bashu's Largest Mosque, Halal Travel and Hui Muslim Food is presented here as a clear English account for Muslim readers, starting with this scene: The first quarter of 2021 ended, and I received a promotion notice from headquarters. Starting in the second quarter, I was promoted to sales manager. Our company's basic rules are divided into two tracks: an individual track and. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Chongqing Mosques, Halal Travel, Hui Muslim Food.

The first quarter of 2021 ended, and I received a promotion notice from headquarters. Starting in the second quarter, I was promoted to sales manager. Our company's basic rules are divided into two tracks: an individual track and a management track. In the individual track, I am a partner, similar to the ranking system in a law firm. The management track is divided into sales manager and sales director. Becoming a sales manager means the team I lead now has an official designation within the company.

Mingya organizational chart
According to company arrangements, newly promoted sales managers must attend executive MBA training. This training was held at the Chongqing Marriott Hotel, so I had the chance to visit the mountain city again. Outside of training, I could continue exploring the places I had visited in Chongqing before.

After arriving in Chongqing from Beijing, I suggested to another friend (dosti) that we share a room to make it easier to perform namaz. Our company culture is very inclusive. The chairman once mentioned in a speech that he received a WeChat message from a former colleague who said, 'Thank Allah for making Mingya better and better.' When this colleague was still working here, he shared the gospel with many of us. Even after leaving, he often prayed for Allah's forgiveness and blessings for Mingya. After joining Mingya, I discovered that there are many Christians and Catholics throughout the company. Now, with my arrival, there are more Muslim partners as well. People with faith pursue freedom of body and mind, and I think that is why the company attracts them.

My roommate performing namaz in the hotel room
Of course, freedom alone is not enough. People have to eat, and the ability to earn a high income is a major reason why the company attracts so many elite partners. Our average income is higher than that of most employees at large tech companies. During the 2020 pandemic, more than 400 of our agents earned over one million annually, and three even reached the ten-million level.

Mingya average monthly income
Our team currently has 17 people: one in Jiangsu, two in Anhui, one in Guangzhou, two in Yinchuan, one in Japan, and ten in Beijing. 100% have a bachelor's degree or higher. Some are part-time and some are full-time. The team communicates online daily. Since buying insurance and processing claims are now digitized, our clients are spread across the country and can purchase insurance online without leaving home.
On the first day of arriving in Chongqing, the company arranged free time. I took several other team leaders to the most authentic halal hot pot restaurant in Chongqing, Huiwei Chuanyu
for a meal. The quality of this restaurant is definitely among the best of all halal restaurants in Chongqing, and it has won awards in Chongqing hot pot competitions many times. If you ask me which restaurant to visit if you only go to one in Chongqing? I would recommend you come to Huiwei Chuanyu.

The owner, Brother Yang, is originally from Xinjiang and has lived in Chongqing for nearly twenty years. He speaks fluent Chongqing dialect. The restaurant is smoke-free and alcohol-free, which is unique among local Chongqing hot pot places. I introduced this restaurant in my previous article, 'Chongqing Halal Food Tour—Turns out Tripe Hot Pot is also related to Hui Muslims.' This time, because of the team dinner, I was able to taste more dishes.

Awards received
In Chongqing, a city of hot pot, it is quite rare for a halal hot pot restaurant to be recognized by judges. Brother Yang invests heavily in the research and development of hot pot soup bases and is very confident in the taste of his hot pot. For this dinner, I chose dishes based on the manager's recommendations, and every one of them was praised by my colleagues.

Yuan-yang pot (split pot with two flavors)
The yuan-yang pot is how Chongqing people show respect to outsiders. Based on my experience, I am not great with spicy food, but I can handle the mild spicy base. Because the soup base is so flavorful, the clear soup pot was ignored by everyone. You can skip the clear soup pot when you come here and just choose mild or medium spicy. The spiciest nine-grid pot is for those who like strong flavors.

The plaque hanging on the wall says: 'O mankind!' Eat from whatever is on earth [that is] lawful and good.' (Quran, Surah Al-Baqarah, Verse 168)

The restaurant provides tips on how Chongqing people mix their oil dipping sauce. The top recommendation is the garlic and sesame oil dip: minced garlic + sesame oil + chopped green onions + fried peanuts + toasted sesame seeds.

Ice jelly (bingfen)

Brown sugar sticky rice cake (hongtang ciba)
Iced jelly (bingfen) and brown sugar sticky rice cake (hongtang ciba) are essential sweet desserts for hotpot.

The manager's recommended spicy big pot

Square bamboo shoots (fangzhusun)

Huiwei signature beef liver
Chongqing people love eating beef liver, but at non-halal shops, they usually eat pork liver. They cook it by dipping it repeatedly in the pot, then take it out and skip the oil dip, choosing instead to dip it in dry chili powder. The raw egg on the beef liver is actually there to make it smooth, and it is safe to eat.

A major feature of this hotpot restaurant is the live vegetables. These are all grown in a culture medium, and when guests want to eat them, the server harvests them on the spot. They are incredibly fresh, and naturally, the taste is tender and juicy.

Organic live pea shoots (wandou miao)

Organic peanut sprouts (huasheng ya)

Organic golden needle mushrooms (jinzhengu)

Ecological bean sprouts (douya)

Shrimp paste (xiahua)

Boneless fresh fish slices

Huiwei signature tripe (maodu)

Huiwei tender beef

Taking a photo with supervisors from different teams
After the meal, my companion and I went to the Chongqing Muslim Building for namaz. Upon arrival, we learned that the Muslim Building had been renamed, and the new name is still being discussed. The prayer hall on the top floor has also been closed, and Muslims needing to pray must go to the newly built Jiulongpo Mosque.

The Chongqing Muslim Building is currently owned by the Islamic Association and will be used for commercial purposes. In the future, it will be developed into a new popular social media landmark. The famous Shibati in Chongqing is about to be rebuilt, similar to Qianmen Street in Beijing, and is expected to open at the end of September this year.

The abandoned prayer hall where I once stood.

The dome on the top floor

The minaret that was never used and will never be used again

Standing on the top floor overlooking the Shibati project
From Jiaochangkou, where the Muslim Building is located, you can take the subway and reach Fengqi Road Station in half an hour. After walking a few hundred meters, you will arrive at the newly built Chongqing Grand Mosque. This grand mosque opened to the public last year. It covers an area of 10,000 square meters and has complete supporting facilities, including an underground parking lot. It belongs to the same batch of projects as the newly built grand mosque in Hangzhou.



The good news is that after several inspections by relevant leaders, the main building of the Great Mosque was deemed not to need large-scale renovations. It only needs some added Chinese-style elements to stay as it is. I applaud the wise decision made by the Chongqing leadership.

From the outside, the Great Mosque of Chongqing looks similar to the Great Mosque of Shadian.





The mihrab, shaped like an open Quran, is modeled after the style of the Faisal Mosque in Pakistan.



The Core Socialist Values hanging above are the result of later renovations, and the auspicious cloud patterns also count as added Chinese elements.

Four-Character Scripture for Muslim Women (Qingzhen Nuzi Sizi Jing)

Women's Prayer Hall


Just one wall away is the Chongqing Hui Muslim Cemetery.
This Great Mosque is located some distance from the city center, and the surrounding area is not yet developed, so there are not many Muslims coming for namaz. However, given Chongqing's current super-fast development speed, I believe this area will soon be bustling with people.
After visiting the Great Mosque of Chongqing, we returned to the hotel and started an MBA training course the next day. After several days of closed-door training, I set off on a journey to visit the oldest mosque in the Chongqing area, the Fengjie Mosque.
Fengjie is very far from downtown Chongqing, over 400 kilometers away. You can take a long-distance bus from the Chongqing North Station bus terminal and arrive in Fengjie County in 6 hours. Alternatively, you can take a high-speed train to Wanzhou, which takes about two hours, and then take a bus from Wanzhou to Fengjie, which takes another two hours.

Fengjie is the starting point of Bashu culture and the location of White Emperor City (Baidi Cheng). White Emperor City is a major historical and cultural site protected at the national level, and it is a must-visit spot when traveling the Yangtze River by boat. Friends who love Bashu history and culture should not miss it. Students who have been to school can surely recite Li Bai's poem 'Departing from White Emperor City in the Morning'.

Enjoying the night view of the Yangtze River at Kuimen Square.
According to historical records, the Fengjie Mosque is also one of the earliest mosques in the Bashu region, and it is said to have been built in the Yuan Dynasty. Due to the construction of the Three Gorges Project, the main building of the prayer hall was moved as a whole to its current location, and all the bricks and tiles were restored.

The mosque is currently undergoing construction of commercial storefronts on the ground floor. These shops will be rented out as mosque property, with plans to support the mosque through its own income. Huiwei Chuanyu hopes to open a branch here, which would meet the dietary needs of friends (dost) traveling to Fengjie, as there is currently only one halal ramen shop in Fengjie.









The few remaining stone tablets in the mosque continue to write its history. In the evening, I spoke with the imam and learned that there are about 600 local Hui Muslims in Fengjie. Only eleven or twelve come for namaz on Jumu'ah, and only three people insist on performing the five daily prayers. They are all elderly. Most local Hui Muslims know nothing about Islam, which leads to many awkward situations during weddings and funerals, making it very difficult for the imam to carry out his work here.

In the evening, the imam asked his wife to cook me a hearty meal with Linxia flavors. It was the most delicious meal I had eaten in days. During the meal, I listened to the imam talk about the hardships of his missionary work, but he remained resilient and optimistic, viewing the difficulties he encountered as a test from Allah. I am full of respect for him and wish that all scholars striving on the path of the Lord may receive blessings in both worlds.

The only halal ramen shop in Fengjie, located at Kuimen Square.
After the evening prayer (maghrib), I said goodbye to the imam and returned to Beijing the next day. My study tour in Chongqing has come to an end. I hope that when I come back next time, I will see a branch of Huiwei Chuanyu opened in Fengjie. The Islamic culture of Bashu will surely regain its former glory, insha'Allah.

Collapse Read »
Summary: Muslim Friendly Chongqing: Bashu's Largest Mosque, Halal Travel and Hui Muslim Food is presented here as a clear English account for Muslim readers, starting with this scene: The first quarter of 2021 ended, and I received a promotion notice from headquarters. Starting in the second quarter, I was promoted to sales manager. Our company's basic rules are divided into two tracks: an individual track and. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Chongqing Mosques, Halal Travel, Hui Muslim Food.

The first quarter of 2021 ended, and I received a promotion notice from headquarters. Starting in the second quarter, I was promoted to sales manager. Our company's basic rules are divided into two tracks: an individual track and a management track. In the individual track, I am a partner, similar to the ranking system in a law firm. The management track is divided into sales manager and sales director. Becoming a sales manager means the team I lead now has an official designation within the company.

Mingya organizational chart
According to company arrangements, newly promoted sales managers must attend executive MBA training. This training was held at the Chongqing Marriott Hotel, so I had the chance to visit the mountain city again. Outside of training, I could continue exploring the places I had visited in Chongqing before.

After arriving in Chongqing from Beijing, I suggested to another friend (dosti) that we share a room to make it easier to perform namaz. Our company culture is very inclusive. The chairman once mentioned in a speech that he received a WeChat message from a former colleague who said, 'Thank Allah for making Mingya better and better.' When this colleague was still working here, he shared the gospel with many of us. Even after leaving, he often prayed for Allah's forgiveness and blessings for Mingya. After joining Mingya, I discovered that there are many Christians and Catholics throughout the company. Now, with my arrival, there are more Muslim partners as well. People with faith pursue freedom of body and mind, and I think that is why the company attracts them.

My roommate performing namaz in the hotel room
Of course, freedom alone is not enough. People have to eat, and the ability to earn a high income is a major reason why the company attracts so many elite partners. Our average income is higher than that of most employees at large tech companies. During the 2020 pandemic, more than 400 of our agents earned over one million annually, and three even reached the ten-million level.

Mingya average monthly income
Our team currently has 17 people: one in Jiangsu, two in Anhui, one in Guangzhou, two in Yinchuan, one in Japan, and ten in Beijing. 100% have a bachelor's degree or higher. Some are part-time and some are full-time. The team communicates online daily. Since buying insurance and processing claims are now digitized, our clients are spread across the country and can purchase insurance online without leaving home.
On the first day of arriving in Chongqing, the company arranged free time. I took several other team leaders to the most authentic halal hot pot restaurant in Chongqing, Huiwei Chuanyu
for a meal. The quality of this restaurant is definitely among the best of all halal restaurants in Chongqing, and it has won awards in Chongqing hot pot competitions many times. If you ask me which restaurant to visit if you only go to one in Chongqing? I would recommend you come to Huiwei Chuanyu.

The owner, Brother Yang, is originally from Xinjiang and has lived in Chongqing for nearly twenty years. He speaks fluent Chongqing dialect. The restaurant is smoke-free and alcohol-free, which is unique among local Chongqing hot pot places. I introduced this restaurant in my previous article, 'Chongqing Halal Food Tour—Turns out Tripe Hot Pot is also related to Hui Muslims.' This time, because of the team dinner, I was able to taste more dishes.

Awards received
In Chongqing, a city of hot pot, it is quite rare for a halal hot pot restaurant to be recognized by judges. Brother Yang invests heavily in the research and development of hot pot soup bases and is very confident in the taste of his hot pot. For this dinner, I chose dishes based on the manager's recommendations, and every one of them was praised by my colleagues.

Yuan-yang pot (split pot with two flavors)
The yuan-yang pot is how Chongqing people show respect to outsiders. Based on my experience, I am not great with spicy food, but I can handle the mild spicy base. Because the soup base is so flavorful, the clear soup pot was ignored by everyone. You can skip the clear soup pot when you come here and just choose mild or medium spicy. The spiciest nine-grid pot is for those who like strong flavors.

The plaque hanging on the wall says: 'O mankind!' Eat from whatever is on earth [that is] lawful and good.' (Quran, Surah Al-Baqarah, Verse 168)

The restaurant provides tips on how Chongqing people mix their oil dipping sauce. The top recommendation is the garlic and sesame oil dip: minced garlic + sesame oil + chopped green onions + fried peanuts + toasted sesame seeds.

Ice jelly (bingfen)

Brown sugar sticky rice cake (hongtang ciba)
Iced jelly (bingfen) and brown sugar sticky rice cake (hongtang ciba) are essential sweet desserts for hotpot.

The manager's recommended spicy big pot

Square bamboo shoots (fangzhusun)

Huiwei signature beef liver
Chongqing people love eating beef liver, but at non-halal shops, they usually eat pork liver. They cook it by dipping it repeatedly in the pot, then take it out and skip the oil dip, choosing instead to dip it in dry chili powder. The raw egg on the beef liver is actually there to make it smooth, and it is safe to eat.

A major feature of this hotpot restaurant is the live vegetables. These are all grown in a culture medium, and when guests want to eat them, the server harvests them on the spot. They are incredibly fresh, and naturally, the taste is tender and juicy.

Organic live pea shoots (wandou miao)

Organic peanut sprouts (huasheng ya)

Organic golden needle mushrooms (jinzhengu)

Ecological bean sprouts (douya)

Shrimp paste (xiahua)

Boneless fresh fish slices

Huiwei signature tripe (maodu)

Huiwei tender beef

Taking a photo with supervisors from different teams
After the meal, my companion and I went to the Chongqing Muslim Building for namaz. Upon arrival, we learned that the Muslim Building had been renamed, and the new name is still being discussed. The prayer hall on the top floor has also been closed, and Muslims needing to pray must go to the newly built Jiulongpo Mosque.

The Chongqing Muslim Building is currently owned by the Islamic Association and will be used for commercial purposes. In the future, it will be developed into a new popular social media landmark. The famous Shibati in Chongqing is about to be rebuilt, similar to Qianmen Street in Beijing, and is expected to open at the end of September this year.

The abandoned prayer hall where I once stood.

The dome on the top floor

The minaret that was never used and will never be used again

Standing on the top floor overlooking the Shibati project
From Jiaochangkou, where the Muslim Building is located, you can take the subway and reach Fengqi Road Station in half an hour. After walking a few hundred meters, you will arrive at the newly built Chongqing Grand Mosque. This grand mosque opened to the public last year. It covers an area of 10,000 square meters and has complete supporting facilities, including an underground parking lot. It belongs to the same batch of projects as the newly built grand mosque in Hangzhou.



The good news is that after several inspections by relevant leaders, the main building of the Great Mosque was deemed not to need large-scale renovations. It only needs some added Chinese-style elements to stay as it is. I applaud the wise decision made by the Chongqing leadership.

From the outside, the Great Mosque of Chongqing looks similar to the Great Mosque of Shadian.





The mihrab, shaped like an open Quran, is modeled after the style of the Faisal Mosque in Pakistan.



The Core Socialist Values hanging above are the result of later renovations, and the auspicious cloud patterns also count as added Chinese elements.

Four-Character Scripture for Muslim Women (Qingzhen Nuzi Sizi Jing)

Women's Prayer Hall


Just one wall away is the Chongqing Hui Muslim Cemetery.
This Great Mosque is located some distance from the city center, and the surrounding area is not yet developed, so there are not many Muslims coming for namaz. However, given Chongqing's current super-fast development speed, I believe this area will soon be bustling with people.
After visiting the Great Mosque of Chongqing, we returned to the hotel and started an MBA training course the next day. After several days of closed-door training, I set off on a journey to visit the oldest mosque in the Chongqing area, the Fengjie Mosque.
Fengjie is very far from downtown Chongqing, over 400 kilometers away. You can take a long-distance bus from the Chongqing North Station bus terminal and arrive in Fengjie County in 6 hours. Alternatively, you can take a high-speed train to Wanzhou, which takes about two hours, and then take a bus from Wanzhou to Fengjie, which takes another two hours.

Fengjie is the starting point of Bashu culture and the location of White Emperor City (Baidi Cheng). White Emperor City is a major historical and cultural site protected at the national level, and it is a must-visit spot when traveling the Yangtze River by boat. Friends who love Bashu history and culture should not miss it. Students who have been to school can surely recite Li Bai's poem 'Departing from White Emperor City in the Morning'.

Enjoying the night view of the Yangtze River at Kuimen Square.
According to historical records, the Fengjie Mosque is also one of the earliest mosques in the Bashu region, and it is said to have been built in the Yuan Dynasty. Due to the construction of the Three Gorges Project, the main building of the prayer hall was moved as a whole to its current location, and all the bricks and tiles were restored.

The mosque is currently undergoing construction of commercial storefronts on the ground floor. These shops will be rented out as mosque property, with plans to support the mosque through its own income. Huiwei Chuanyu hopes to open a branch here, which would meet the dietary needs of friends (dost) traveling to Fengjie, as there is currently only one halal ramen shop in Fengjie.









The few remaining stone tablets in the mosque continue to write its history. In the evening, I spoke with the imam and learned that there are about 600 local Hui Muslims in Fengjie. Only eleven or twelve come for namaz on Jumu'ah, and only three people insist on performing the five daily prayers. They are all elderly. Most local Hui Muslims know nothing about Islam, which leads to many awkward situations during weddings and funerals, making it very difficult for the imam to carry out his work here.

In the evening, the imam asked his wife to cook me a hearty meal with Linxia flavors. It was the most delicious meal I had eaten in days. During the meal, I listened to the imam talk about the hardships of his missionary work, but he remained resilient and optimistic, viewing the difficulties he encountered as a test from Allah. I am full of respect for him and wish that all scholars striving on the path of the Lord may receive blessings in both worlds.

The only halal ramen shop in Fengjie, located at Kuimen Square.
After the evening prayer (maghrib), I said goodbye to the imam and returned to Beijing the next day. My study tour in Chongqing has come to an end. I hope that when I come back next time, I will see a branch of Huiwei Chuanyu opened in Fengjie. The Islamic culture of Bashu will surely regain its former glory, insha'Allah.

Collapse Read »
Muslim Life Guide China: Ramadan Career Wins, Faith-Friendly Work and Islamic Insurance
Reposted from the web
Summary: Muslim Life Guide China: Ramadan Career Wins, Faith-Friendly Work and Islamic Insurance is presented here as a clear English account for Muslim readers, starting with this scene: Ramadan is a month of harvest, and good deeds performed during this time receive double the reward. April was also a month of professional harvest for me. Due to the recurring pandemic last year, our company's 2020 awards. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Ramadan Life, Muslim Careers, Islamic Insurance.
Ramadan is a month of harvest, and good deeds performed during this time receive double the reward. April was also a month of professional harvest for me. Due to the recurring pandemic last year, our company's 2020 awards ceremonies were delayed until this month.
At the recent 2020 annual meeting, I was honored to receive a promotion certificate and become a company partner. Our career ranks go from consultant to agent, senior agent, veteran agent, and finally partner. Reaching the partner level means a significant income increase and eligibility for year-end dividends, which is rare among top brokerage firms.

Me on stage receiving the award.
I also won an award for being in the top ten for annual insurance policy volume in our business department. I feel very honored to achieve this among nearly a thousand people. In 2020, I sold over 200 insurance policies, covering medical, critical illness, accident, and group insurance from more than twenty companies. My clients are across the country, with the furthest in Xinjiang and Guangdong. Thanks to the rapid development of internet insurance, we can complete applications without leaving home.

Top ten in annual policy volume.
I was also invited by the training department to be a guest lecturer for new recruits, sharing my work experience multiple times. Mingya has many talented people, so becoming a lecturer is an honor.

Promotional poster made by the training department.
Of course, I often used these training opportunities to sneak in some basic knowledge I teach.

Promotional poster made by the training department.
Reporting my work results to you, I want to say that work and faith can be combined organically. Faith has not been a burden on my work; instead, it has improved my efficiency to some extent. This year's Ramadan has been extra easy. My work is flexible with no need to clock in, and I do most of it at home on my computer. Also, Ramadan is shifting toward winter, so days are shorter and the weather is cooler. It is not like a few years ago when Ramadan was in midsummer, so fasting is stress-free.
In my previous job, I always had to find excuses to slip out for Friday namaz. Company social events always involved drinking, and I felt out of place sitting there, forced to put on a fake smile. Now I have no such worries. My work does not require me to suck up to leaders; all promotions and awards are based on performance. No one interferes with anyone else. My relationship with colleagues is more like college classmates; we hang out if we want, or we can be alone. Even when I achieve results, if I attend a team-building event, the organizer arranges halal food for me, even if I am the only Hui Muslim there. Now, the Hongbinlou restaurant downstairs has become one of our designated spots for team building.

Many colleagues started following my public account after my training sessions and learned about halal food. For most Han Chinese colleagues, it opened a new world. Some have even become interested in fasting and joined our activities to experience hunger, though their current motivation is mostly to lose weight.
I think I have found a career for life. It is a sunrise industry. Many people are just starting to understand insurance brokers. The definition of an insurance broker was written into the Insurance Law of the People's Republic of China long ago. It has been around for over a hundred years abroad, but only seventeen years in China. Seventeen years is also our company's age, as we were the first to introduce the brokerage model to China.

This profession has no ceiling and unlimited income, which is important for ambitious people. Many jobs hit a wall after 35, with no room for promotion or salary growth. Insurance brokers can keep moving up; your career grows as high as your ability allows.
I have told my team many times that being an insurance broker with a million-yuan annual salary in China is the happiest thing. You do not need to suck up to the powerful, there is no complex office politics, your income is clean, you live freely, and you can balance family and career. In 2019, our company had 179 brokers earning over a million. In 2020, even with the severe pandemic, that number grew to 208. This is the advantage of being an insurance broker. We use online methods to compare products and get the best insurance plans for clients, so the pandemic is not scary for us.
This year, my direct team has grown to 17 members in Ningxia, Jiangsu, Anhui, and Beijing. I have not met the ones in other cities, but that does not stop us from being a team. Our company's basic law encourages building teams across regions, and I have introduced some outstanding team members on my public account.
Team member 1: The slash-career life of Shadian Duosi.
Team member 2: The Plan B of a Hui Muslim master's student from Minzu University of China.
Team member 3: This Hui Muslim girl from Hohhot is truly excellent.
Insurance brokers need high personal standards. People who cannot think for themselves or learn quickly are not suited for this job. The 80/20 rule applies here, but our situation is a bit better. About half of the people who join stay in the industry for at least a year. Please learn more about the job before you contact me. Please read the two articles I posted earlier for details on the job duties and requirements.
1. Islamic insurance and my career
2. Salaam, what can I do for you?

The regions listed above are provinces where we have branch offices. If you live in these areas, you can contact me for an interview and assessment. If you are in a place where we do not have a branch yet, do not worry. Our company will open new offices throughout the year. Tibet might be the only province-level area without a branch by the end.

Collapse Read »
Summary: Muslim Life Guide China: Ramadan Career Wins, Faith-Friendly Work and Islamic Insurance is presented here as a clear English account for Muslim readers, starting with this scene: Ramadan is a month of harvest, and good deeds performed during this time receive double the reward. April was also a month of professional harvest for me. Due to the recurring pandemic last year, our company's 2020 awards. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Ramadan Life, Muslim Careers, Islamic Insurance.
Ramadan is a month of harvest, and good deeds performed during this time receive double the reward. April was also a month of professional harvest for me. Due to the recurring pandemic last year, our company's 2020 awards ceremonies were delayed until this month.
At the recent 2020 annual meeting, I was honored to receive a promotion certificate and become a company partner. Our career ranks go from consultant to agent, senior agent, veteran agent, and finally partner. Reaching the partner level means a significant income increase and eligibility for year-end dividends, which is rare among top brokerage firms.

Me on stage receiving the award.
I also won an award for being in the top ten for annual insurance policy volume in our business department. I feel very honored to achieve this among nearly a thousand people. In 2020, I sold over 200 insurance policies, covering medical, critical illness, accident, and group insurance from more than twenty companies. My clients are across the country, with the furthest in Xinjiang and Guangdong. Thanks to the rapid development of internet insurance, we can complete applications without leaving home.

Top ten in annual policy volume.
I was also invited by the training department to be a guest lecturer for new recruits, sharing my work experience multiple times. Mingya has many talented people, so becoming a lecturer is an honor.

Promotional poster made by the training department.
Of course, I often used these training opportunities to sneak in some basic knowledge I teach.

Promotional poster made by the training department.
Reporting my work results to you, I want to say that work and faith can be combined organically. Faith has not been a burden on my work; instead, it has improved my efficiency to some extent. This year's Ramadan has been extra easy. My work is flexible with no need to clock in, and I do most of it at home on my computer. Also, Ramadan is shifting toward winter, so days are shorter and the weather is cooler. It is not like a few years ago when Ramadan was in midsummer, so fasting is stress-free.
In my previous job, I always had to find excuses to slip out for Friday namaz. Company social events always involved drinking, and I felt out of place sitting there, forced to put on a fake smile. Now I have no such worries. My work does not require me to suck up to leaders; all promotions and awards are based on performance. No one interferes with anyone else. My relationship with colleagues is more like college classmates; we hang out if we want, or we can be alone. Even when I achieve results, if I attend a team-building event, the organizer arranges halal food for me, even if I am the only Hui Muslim there. Now, the Hongbinlou restaurant downstairs has become one of our designated spots for team building.

Many colleagues started following my public account after my training sessions and learned about halal food. For most Han Chinese colleagues, it opened a new world. Some have even become interested in fasting and joined our activities to experience hunger, though their current motivation is mostly to lose weight.
I think I have found a career for life. It is a sunrise industry. Many people are just starting to understand insurance brokers. The definition of an insurance broker was written into the Insurance Law of the People's Republic of China long ago. It has been around for over a hundred years abroad, but only seventeen years in China. Seventeen years is also our company's age, as we were the first to introduce the brokerage model to China.

This profession has no ceiling and unlimited income, which is important for ambitious people. Many jobs hit a wall after 35, with no room for promotion or salary growth. Insurance brokers can keep moving up; your career grows as high as your ability allows.
I have told my team many times that being an insurance broker with a million-yuan annual salary in China is the happiest thing. You do not need to suck up to the powerful, there is no complex office politics, your income is clean, you live freely, and you can balance family and career. In 2019, our company had 179 brokers earning over a million. In 2020, even with the severe pandemic, that number grew to 208. This is the advantage of being an insurance broker. We use online methods to compare products and get the best insurance plans for clients, so the pandemic is not scary for us.
This year, my direct team has grown to 17 members in Ningxia, Jiangsu, Anhui, and Beijing. I have not met the ones in other cities, but that does not stop us from being a team. Our company's basic law encourages building teams across regions, and I have introduced some outstanding team members on my public account.
Team member 1: The slash-career life of Shadian Duosi.
Team member 2: The Plan B of a Hui Muslim master's student from Minzu University of China.
Team member 3: This Hui Muslim girl from Hohhot is truly excellent.
Insurance brokers need high personal standards. People who cannot think for themselves or learn quickly are not suited for this job. The 80/20 rule applies here, but our situation is a bit better. About half of the people who join stay in the industry for at least a year. Please learn more about the job before you contact me. Please read the two articles I posted earlier for details on the job duties and requirements.
1. Islamic insurance and my career
2. Salaam, what can I do for you?

The regions listed above are provinces where we have branch offices. If you live in these areas, you can contact me for an interview and assessment. If you are in a place where we do not have a branch yet, do not worry. Our company will open new offices throughout the year. Tibet might be the only province-level area without a branch by the end.

Collapse Read »
Muslim Travel Guide China 2026: Songpan Jiuzhaigou Mosques, Hui Muslims and Tea Horse Road History
Reposted from the web
Summary: Muslim Travel Guide China 2026: Songpan Jiuzhaigou Mosques, Hui Muslims and Tea Horse Road History is presented here as a clear English account for Muslim readers, starting with this scene: Today is the third day of Ramadan in Beijing's Niujie. I won't be running around during this month. I want to stay calm, focus on my worship, keep studying the Quran and Hadith to enrich myself, and do some writing. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Jiuzhaigou Travel, Sichuan Muslims, Mosque History.
Today is the third day of Ramadan in Beijing's Niujie. I won't be running around during this month. I want to stay calm, focus on my worship, keep studying the Quran and Hadith to enrich myself, and do some writing.
This doesn't mean you can't travel during Ramadan. The Prophet encouraged travel. Allah created a beautiful world, and people need to reflect on it and feel the power of Allah.
Abu Hurairah narrated that the Prophet said: Travel, and you will be healthy and safe. Go on expeditions, and you will become wealthy.
However, your intentions for travel must be right. Dangerous trips, like those taken just for the thrill, do not have the protection of Allah. In my view, they only satisfy personal desires and are meaningless. If an accident happens because of this, it is a sad thing.
Abu Imran narrated that some companions of the Prophet told me: Whoever sleeps on a flat roof and falls to their death does not have the protection of Allah. Whoever drowns while crossing the sea during a storm does not have the protection of Allah.
Abu Hurairah narrated that the Prophet said: Whoever leaves home has two flags at their door. One flag is held by an angel. The other flag is held by a devil. If someone leaves to seek the pleasure of Allah, the angel carries the flag and follows them. They remain under the protection of the angel until they return home. If someone leaves home and angers Allah, the devil carries the flag and follows them. They remain under the flag of the devil until they return home.
Therefore, we should try to avoid traveling to areas where the epidemic is severe.

—— Hello, Travel ——
In March, I went to Jiuzhaigou and Songpan County in the Aba Tibetan and Qiang Autonomous Prefecture of Sichuan. There were many reasons to visit Sichuan. First, Sichuan cuisine is one of my favorite styles. Halal Sichuan restaurants are rare in Beijing, where you mostly find hot pot skewers (chuanchuan huoguo). But hot pot alone doesn't capture the essence of Sichuan food. To eat authentic halal Sichuan cuisine, you have to come to Sichuan.
Second, Sichuan has a diverse human and geographical environment. It has Tibetan areas, Qiang autonomous counties, and other minority settlements. The scenery is pleasant, and the cities have a rich atmosphere of daily life. Of course, what attracts me most is the long history of Hui Muslim culture in Sichuan. Many old mosques in Sichuan were built during the Ming and Qing dynasties and still retain their ancient style. The level of religious practice in Sichuan is actually severely underestimated by outsiders. Many fellow Muslims don't know that there are Hui Muslims in Sichuan, and they are very devout. Every year, many Muslims (dosti) from Sichuan are among those who go on the Hajj.
The history of Hui Muslims in Sichuan began in the Yuan Dynasty. Sayyid Ajjal Shams al-Din served as the administrator of the Sichuan Branch Secretariat for nine years. His third son, Husayn, and fourth son, Shams al-Din Umari, both served as officials in Sichuan. During the Ming Dynasty, many Hui soldiers and merchants from Gansu, Shaanxi, and Yunnan moved to Sichuan. Currently, Hui Muslims in Sichuan are mainly concentrated in Chengdu, Guangyuan, Langzhong, Xichang, and Songpan. There are 133 mosques in Sichuan today.
Sichuan is a major tourist province with many beautiful sights. The most famous is Jiuzhaigou. However, my interest is entirely in halal travel. Beautiful scenery alone wouldn't make me visit. The focus of this halal trip is Songzhou Ancient City in Songpan County, about 50 kilometers from Jiuzhaigou. Songpan is a place where many Hui Muslims live, and there are many mosques with traditional architectural styles that attract me. Of course, there is also halal Sichuan food.

You can take a plane or a bus from Chengdu to Jiuzhaigou. I recommend the bus. It saves money, as the ticket is only a little over 100 yuan, and the trip takes about 7-8 hours. If you fly, the flight time is 1 hour, but when you add the time to get to and from the airport, it isn't much faster than the bus. The Jiuzhaigou airport is built between Songpan and Jiuzhaigou, far from the scenic area. You still need to take a taxi, which usually costs 200-300 yuan in peak season, and there are long lines.
If we take the halal route, we pass through Wenchuan and Songpan on the way from Chengdu to Jiuzhaigou. After the Wenchuan earthquake, the area was rebuilt and is even more prosperous than before. On the road, I saw the Wenchuan Grand Mosque, which is a new mosque with a dome style.
Songzhou Ancient City

From Chengdu Chadianzi Bus Station
Take a bus to Songpan County Songzhou Bus Station
The trip takes about 6 hours. Songzhou Ancient City in the county is a famous historical and cultural city in Sichuan. It was an important frontier town and the gateway to western Sichuan. There is no entrance fee for the ancient city, and there is plenty of halal food inside.

Looking around, 90 percent of the restaurants inside and outside Songzhou Ancient City are halal. They mostly serve local Sichuan flavors, with some Northwest Chinese dishes. Prices in the ancient city are quite cheap, costing about 50 to 60 yuan per person for a meal, which is much cheaper than Jiuzhaigou.

This shop is one of the popular restaurants recommended by locals. It specializes in yak beef soup pot (yaoniurou tangguo), but we were interested in home-style Sichuan dishes, so we didn't eat there.

The minaret (xuanlita) by the river in the distance is the Songpan North Mosque (Songpan Qingzhen Beisi), about one kilometer away from Songzhou Ancient City on foot.
Songpan North Mosque

The North Mosque was built in the 22nd year of the Guangxu reign (1896) with funds donated by the Hui Muslim tea merchant Ma Jian. It was destroyed in the third year of the Xuantong reign and rebuilt with collected funds in the eighth year of the Republic of China. The prayer hall was rebuilt in 2005. A plaque with the inscription 'Promote Religion and Build the Nation' by Bai Chongxi hangs in the middle of the Moon-Watching Pavilion (Wangyuelou). The mihrab inside the hall features wood carvings and paintings in the decorative style of the Gansu region. It was not damaged during the 2008 Wenchuan earthquake.



Screenshot from 'Architectural Art of Chinese Islam, Volume 2'.
A comparison of the original appearance of the North Mosque and its current state. The plaque in the middle inscribed by Bai Chongxi is no longer there.










Guangzhaoting Gongbei

Guangzhaoting Gongbei was built to commemorate the 29th-generation descendant of the Prophet, Huazhe Abudonglaxi. It is located at the foot of the mountain in the north corner of Dongyu Village, east of Songpan County, one kilometer from Songpan Ancient City. Huazhe Abudonglaxi came to China from Mecca in the early Qing Dynasty to spread the Qadiriyya (Gaderenye) school, a history spanning nearly 400 years. At that time, the sage and his companions traveled by sea to spread the faith in Guangdong, Guangxi, Hunan, Hubei, Yunnan, Guizhou, Sichuan, and the five Northwest provinces. They spent two years in Songpan and left in the 18th year of the Kangxi reign (1679). During the Xianfeng reign, Ma Daojin, the sixth-generation successor of the Great Gongbei, presided over the construction of the Gongbei at the place where he lived. The current main building was rebuilt in 1994 with a total investment of over 1.4 million yuan.
I filmed a short video of my visit to Guangzhaoting Gongbei.

Among the many Qadiriyya Gongbei, I have visited the National Gongbei in Linxia, Luling Mosque in Xixiang, Shaanxi, and Baba Mosque in Langzhong, Sichuan. I have written articles about two of them:
Luling Mosque: The Resting Place of the Qadiriyya Grand Master.
A Halal Travel Guide to Langzhong Ancient City, Sichuan.

There are several other Qadiriyya Gongbei in Sichuan, namely the Houxi Gongbei and Qianxi Gongbei in Wuping, the Datanjing Gongbei in Guangyuan, and the Erlangshan Gongbei in Guangyuan.



Lighting incense is very important in the Qadiriyya menhuan. It is usually done morning and evening. Practitioners must follow five rules: diligent study of precepts, begging for food, diligent practice, frequent bathing, and lighting incense.


























On the mountain behind Guangzhaoting Gongbei, there is another Gongbei called Yinxian Gongbei, also known as Yinxian Pavilion or the Upper Gongbei. It is located on the east bank of the Minjiang River, 3 li from Songpan city, and is the tomb of the Arab Nuh Runjini (Chinese name Ma Guangzu). It is usually closed and requires someone from the Gongbei to bring a key to open it. There was no one at the Gongbei when we arrived, so we did not go.
Xiashuiguan Halal Street

Halal Street is inside the ancient city of Songzhou. It is easy to find on foot because the ancient city is small. Since there are halal restaurants everywhere, Halal Street does not feel particularly special, though it does house the Chengguan Mosque.


On Halal Street, there is a halal beef and mutton market along with several snack shops, most of which are run by merchants from Northwest China.
Chengguan Mosque


Songzhou Chengguan Mosque was formed by merging the Upper Mosque and the Lower Mosque. The Lower Mosque was built during the Hongwu reign of the Ming Dynasty (1379), and the Upper Mosque was built in the first year of the Xianfeng reign (1851). The Upper Mosque was once occupied by the Minshan Village collective, and the Lower Mosque was used as a canteen for the Zhongjiang No. 2 Village before being taken over by the Chengguan Kindergarten. In 1987, the land for the Chengguan Mosque was returned. It covers 4 mu of land with a building area of over 2,400 square meters.











There are many Sichuan-style halal restaurants in the ancient city. We walked into a tea restaurant and ordered a few local specialties. The shop was full of Tibetan people. Eating in the ancient city felt like being in Lhasa; the whole atmosphere was very similar.




Cold-tossed diced rabbit (lengchi tuding)
Cold-tossed diced rabbit is a famous Sichuan dish. The rabbit meat is diced, cooked, and then cooled. Although it looks full of chili peppers, you can eat the peppers as a vegetable. It is not spicy at all, but very fragrant and goes well with rice.

Green pepper chicken (qingjiao laziji)
Spicy chicken is another Sichuan specialty. The chicken is paired with the aroma of chili and Sichuan peppercorns, making it hard to stop eating.
Jiuzhaigou Scenic Area

You can reach the outside of Jiuzhaigou Scenic Area by bus from Songpan in two hours. You can stay near the scenic area that night. There are three halal restaurants outside the scenic area, a few hundred meters apart. Two are noodle shops, and one is a Sichuan restaurant called Huixiangzhai, run by Hui Muslims from Songpan.

Huixiangzhai
Huixiangzhai serves yak feasts and home-style Sichuan dishes, but the prices are on the high side, averaging about 100 yuan per person. If you eat the yak beef hot pot, the price is even higher, around 200 yuan per person. However, since it is in a scenic area where logistics are difficult, this is understandable.


Twice-cooked yak beef (huiguo yaoniurou)
Twice-cooked yak beef is the best Sichuan dish at this restaurant. We ordered it twice. You must eat twice-cooked beef when you come to Sichuan.

Stir-fried wild mushrooms (chao yeshengjun)
The weather in Jiuzhaigou in early March is still quite cool, so there are not many wild mushrooms. After May or June, a large amount of fresh mushrooms will be on the market.

Jiuzhaigou is a 5A-level scenic area. Tickets booked online are 192 yuan per person. The day we arrived was International Women's Day, so women were admitted for free. We took a sightseeing bus from the entrance to the top of the mountain and then toured from the top down. The whole trip was comfortable, and we did not have to walk too much, though hiking enthusiasts can also walk.

In 2017, a 7.0-magnitude earthquake hit Jiuzhaigou, causing some damage to the scenic area. After several years of restoration, it has mostly recovered. 80% of the scenic area has reopened, and we did not see any traces of earthquake damage during our visit. However, this reminds us that if you want to visit, you should go early, as you never know when an accident might happen.

Nuorilang Waterfall
Nuorilang Waterfall was a filming location for the ending of the 1986 version of Journey to the West, where the monk Tang Seng and his disciples walked above the falls. I loved watching that show as a kid, and standing at the foot of the waterfall today felt like traveling back to my childhood. It was a wonderful experience.


Jiuzhaigou is in a Tibetan area filled with Tibetan villages you can visit. There are no halal restaurants there, so you need to bring your own food. I think one day is enough to explore from morning until night. It is a bit cold and the altitude is high on the mountain, so be prepared.

These photos are original shots from my phone with no editing. The blue you see with your own eyes is even deeper than in the pictures. Jiuzhaigou is one of the top ten scenic spots in China and a World Natural Heritage site. It is definitely worth a visit.

It was still snowing in Jiuzhaigou in March, and the scenery after the snow was beautiful. There are fewer tourists in the off-season, and you can visit Jiuzhaigou in any season. However, the park gets extremely crowded during the peak summer season, and hotel prices skyrocket. I suggest traveling during the off-peak season so you have a better experience.
My wife made a short video featuring both of us briefly.
Collapse Read »
Summary: Muslim Travel Guide China 2026: Songpan Jiuzhaigou Mosques, Hui Muslims and Tea Horse Road History is presented here as a clear English account for Muslim readers, starting with this scene: Today is the third day of Ramadan in Beijing's Niujie. I won't be running around during this month. I want to stay calm, focus on my worship, keep studying the Quran and Hadith to enrich myself, and do some writing. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Jiuzhaigou Travel, Sichuan Muslims, Mosque History.
Today is the third day of Ramadan in Beijing's Niujie. I won't be running around during this month. I want to stay calm, focus on my worship, keep studying the Quran and Hadith to enrich myself, and do some writing.
This doesn't mean you can't travel during Ramadan. The Prophet encouraged travel. Allah created a beautiful world, and people need to reflect on it and feel the power of Allah.
Abu Hurairah narrated that the Prophet said: Travel, and you will be healthy and safe. Go on expeditions, and you will become wealthy.
However, your intentions for travel must be right. Dangerous trips, like those taken just for the thrill, do not have the protection of Allah. In my view, they only satisfy personal desires and are meaningless. If an accident happens because of this, it is a sad thing.
Abu Imran narrated that some companions of the Prophet told me: Whoever sleeps on a flat roof and falls to their death does not have the protection of Allah. Whoever drowns while crossing the sea during a storm does not have the protection of Allah.
Abu Hurairah narrated that the Prophet said: Whoever leaves home has two flags at their door. One flag is held by an angel. The other flag is held by a devil. If someone leaves to seek the pleasure of Allah, the angel carries the flag and follows them. They remain under the protection of the angel until they return home. If someone leaves home and angers Allah, the devil carries the flag and follows them. They remain under the flag of the devil until they return home.
Therefore, we should try to avoid traveling to areas where the epidemic is severe.

—— Hello, Travel ——
In March, I went to Jiuzhaigou and Songpan County in the Aba Tibetan and Qiang Autonomous Prefecture of Sichuan. There were many reasons to visit Sichuan. First, Sichuan cuisine is one of my favorite styles. Halal Sichuan restaurants are rare in Beijing, where you mostly find hot pot skewers (chuanchuan huoguo). But hot pot alone doesn't capture the essence of Sichuan food. To eat authentic halal Sichuan cuisine, you have to come to Sichuan.
Second, Sichuan has a diverse human and geographical environment. It has Tibetan areas, Qiang autonomous counties, and other minority settlements. The scenery is pleasant, and the cities have a rich atmosphere of daily life. Of course, what attracts me most is the long history of Hui Muslim culture in Sichuan. Many old mosques in Sichuan were built during the Ming and Qing dynasties and still retain their ancient style. The level of religious practice in Sichuan is actually severely underestimated by outsiders. Many fellow Muslims don't know that there are Hui Muslims in Sichuan, and they are very devout. Every year, many Muslims (dosti) from Sichuan are among those who go on the Hajj.
The history of Hui Muslims in Sichuan began in the Yuan Dynasty. Sayyid Ajjal Shams al-Din served as the administrator of the Sichuan Branch Secretariat for nine years. His third son, Husayn, and fourth son, Shams al-Din Umari, both served as officials in Sichuan. During the Ming Dynasty, many Hui soldiers and merchants from Gansu, Shaanxi, and Yunnan moved to Sichuan. Currently, Hui Muslims in Sichuan are mainly concentrated in Chengdu, Guangyuan, Langzhong, Xichang, and Songpan. There are 133 mosques in Sichuan today.
Sichuan is a major tourist province with many beautiful sights. The most famous is Jiuzhaigou. However, my interest is entirely in halal travel. Beautiful scenery alone wouldn't make me visit. The focus of this halal trip is Songzhou Ancient City in Songpan County, about 50 kilometers from Jiuzhaigou. Songpan is a place where many Hui Muslims live, and there are many mosques with traditional architectural styles that attract me. Of course, there is also halal Sichuan food.

You can take a plane or a bus from Chengdu to Jiuzhaigou. I recommend the bus. It saves money, as the ticket is only a little over 100 yuan, and the trip takes about 7-8 hours. If you fly, the flight time is 1 hour, but when you add the time to get to and from the airport, it isn't much faster than the bus. The Jiuzhaigou airport is built between Songpan and Jiuzhaigou, far from the scenic area. You still need to take a taxi, which usually costs 200-300 yuan in peak season, and there are long lines.
If we take the halal route, we pass through Wenchuan and Songpan on the way from Chengdu to Jiuzhaigou. After the Wenchuan earthquake, the area was rebuilt and is even more prosperous than before. On the road, I saw the Wenchuan Grand Mosque, which is a new mosque with a dome style.
Songzhou Ancient City

From Chengdu Chadianzi Bus Station
Take a bus to Songpan County Songzhou Bus Station
The trip takes about 6 hours. Songzhou Ancient City in the county is a famous historical and cultural city in Sichuan. It was an important frontier town and the gateway to western Sichuan. There is no entrance fee for the ancient city, and there is plenty of halal food inside.

Looking around, 90 percent of the restaurants inside and outside Songzhou Ancient City are halal. They mostly serve local Sichuan flavors, with some Northwest Chinese dishes. Prices in the ancient city are quite cheap, costing about 50 to 60 yuan per person for a meal, which is much cheaper than Jiuzhaigou.

This shop is one of the popular restaurants recommended by locals. It specializes in yak beef soup pot (yaoniurou tangguo), but we were interested in home-style Sichuan dishes, so we didn't eat there.

The minaret (xuanlita) by the river in the distance is the Songpan North Mosque (Songpan Qingzhen Beisi), about one kilometer away from Songzhou Ancient City on foot.
Songpan North Mosque

The North Mosque was built in the 22nd year of the Guangxu reign (1896) with funds donated by the Hui Muslim tea merchant Ma Jian. It was destroyed in the third year of the Xuantong reign and rebuilt with collected funds in the eighth year of the Republic of China. The prayer hall was rebuilt in 2005. A plaque with the inscription 'Promote Religion and Build the Nation' by Bai Chongxi hangs in the middle of the Moon-Watching Pavilion (Wangyuelou). The mihrab inside the hall features wood carvings and paintings in the decorative style of the Gansu region. It was not damaged during the 2008 Wenchuan earthquake.



Screenshot from 'Architectural Art of Chinese Islam, Volume 2'.
A comparison of the original appearance of the North Mosque and its current state. The plaque in the middle inscribed by Bai Chongxi is no longer there.










Guangzhaoting Gongbei

Guangzhaoting Gongbei was built to commemorate the 29th-generation descendant of the Prophet, Huazhe Abudonglaxi. It is located at the foot of the mountain in the north corner of Dongyu Village, east of Songpan County, one kilometer from Songpan Ancient City. Huazhe Abudonglaxi came to China from Mecca in the early Qing Dynasty to spread the Qadiriyya (Gaderenye) school, a history spanning nearly 400 years. At that time, the sage and his companions traveled by sea to spread the faith in Guangdong, Guangxi, Hunan, Hubei, Yunnan, Guizhou, Sichuan, and the five Northwest provinces. They spent two years in Songpan and left in the 18th year of the Kangxi reign (1679). During the Xianfeng reign, Ma Daojin, the sixth-generation successor of the Great Gongbei, presided over the construction of the Gongbei at the place where he lived. The current main building was rebuilt in 1994 with a total investment of over 1.4 million yuan.
I filmed a short video of my visit to Guangzhaoting Gongbei.

Among the many Qadiriyya Gongbei, I have visited the National Gongbei in Linxia, Luling Mosque in Xixiang, Shaanxi, and Baba Mosque in Langzhong, Sichuan. I have written articles about two of them:
Luling Mosque: The Resting Place of the Qadiriyya Grand Master.
A Halal Travel Guide to Langzhong Ancient City, Sichuan.

There are several other Qadiriyya Gongbei in Sichuan, namely the Houxi Gongbei and Qianxi Gongbei in Wuping, the Datanjing Gongbei in Guangyuan, and the Erlangshan Gongbei in Guangyuan.



Lighting incense is very important in the Qadiriyya menhuan. It is usually done morning and evening. Practitioners must follow five rules: diligent study of precepts, begging for food, diligent practice, frequent bathing, and lighting incense.


























On the mountain behind Guangzhaoting Gongbei, there is another Gongbei called Yinxian Gongbei, also known as Yinxian Pavilion or the Upper Gongbei. It is located on the east bank of the Minjiang River, 3 li from Songpan city, and is the tomb of the Arab Nuh Runjini (Chinese name Ma Guangzu). It is usually closed and requires someone from the Gongbei to bring a key to open it. There was no one at the Gongbei when we arrived, so we did not go.
Xiashuiguan Halal Street

Halal Street is inside the ancient city of Songzhou. It is easy to find on foot because the ancient city is small. Since there are halal restaurants everywhere, Halal Street does not feel particularly special, though it does house the Chengguan Mosque.


On Halal Street, there is a halal beef and mutton market along with several snack shops, most of which are run by merchants from Northwest China.
Chengguan Mosque


Songzhou Chengguan Mosque was formed by merging the Upper Mosque and the Lower Mosque. The Lower Mosque was built during the Hongwu reign of the Ming Dynasty (1379), and the Upper Mosque was built in the first year of the Xianfeng reign (1851). The Upper Mosque was once occupied by the Minshan Village collective, and the Lower Mosque was used as a canteen for the Zhongjiang No. 2 Village before being taken over by the Chengguan Kindergarten. In 1987, the land for the Chengguan Mosque was returned. It covers 4 mu of land with a building area of over 2,400 square meters.











There are many Sichuan-style halal restaurants in the ancient city. We walked into a tea restaurant and ordered a few local specialties. The shop was full of Tibetan people. Eating in the ancient city felt like being in Lhasa; the whole atmosphere was very similar.




Cold-tossed diced rabbit (lengchi tuding)
Cold-tossed diced rabbit is a famous Sichuan dish. The rabbit meat is diced, cooked, and then cooled. Although it looks full of chili peppers, you can eat the peppers as a vegetable. It is not spicy at all, but very fragrant and goes well with rice.

Green pepper chicken (qingjiao laziji)
Spicy chicken is another Sichuan specialty. The chicken is paired with the aroma of chili and Sichuan peppercorns, making it hard to stop eating.
Jiuzhaigou Scenic Area

You can reach the outside of Jiuzhaigou Scenic Area by bus from Songpan in two hours. You can stay near the scenic area that night. There are three halal restaurants outside the scenic area, a few hundred meters apart. Two are noodle shops, and one is a Sichuan restaurant called Huixiangzhai, run by Hui Muslims from Songpan.

Huixiangzhai
Huixiangzhai serves yak feasts and home-style Sichuan dishes, but the prices are on the high side, averaging about 100 yuan per person. If you eat the yak beef hot pot, the price is even higher, around 200 yuan per person. However, since it is in a scenic area where logistics are difficult, this is understandable.


Twice-cooked yak beef (huiguo yaoniurou)
Twice-cooked yak beef is the best Sichuan dish at this restaurant. We ordered it twice. You must eat twice-cooked beef when you come to Sichuan.

Stir-fried wild mushrooms (chao yeshengjun)
The weather in Jiuzhaigou in early March is still quite cool, so there are not many wild mushrooms. After May or June, a large amount of fresh mushrooms will be on the market.

Jiuzhaigou is a 5A-level scenic area. Tickets booked online are 192 yuan per person. The day we arrived was International Women's Day, so women were admitted for free. We took a sightseeing bus from the entrance to the top of the mountain and then toured from the top down. The whole trip was comfortable, and we did not have to walk too much, though hiking enthusiasts can also walk.

In 2017, a 7.0-magnitude earthquake hit Jiuzhaigou, causing some damage to the scenic area. After several years of restoration, it has mostly recovered. 80% of the scenic area has reopened, and we did not see any traces of earthquake damage during our visit. However, this reminds us that if you want to visit, you should go early, as you never know when an accident might happen.

Nuorilang Waterfall
Nuorilang Waterfall was a filming location for the ending of the 1986 version of Journey to the West, where the monk Tang Seng and his disciples walked above the falls. I loved watching that show as a kid, and standing at the foot of the waterfall today felt like traveling back to my childhood. It was a wonderful experience.


Jiuzhaigou is in a Tibetan area filled with Tibetan villages you can visit. There are no halal restaurants there, so you need to bring your own food. I think one day is enough to explore from morning until night. It is a bit cold and the altitude is high on the mountain, so be prepared.

These photos are original shots from my phone with no editing. The blue you see with your own eyes is even deeper than in the pictures. Jiuzhaigou is one of the top ten scenic spots in China and a World Natural Heritage site. It is definitely worth a visit.

It was still snowing in Jiuzhaigou in March, and the scenery after the snow was beautiful. There are fewer tourists in the off-season, and you can visit Jiuzhaigou in any season. However, the park gets extremely crowded during the peak summer season, and hotel prices skyrocket. I suggest traveling during the off-peak season so you have a better experience.
My wife made a short video featuring both of us briefly.
Collapse Read »
Best Halal Food in Beijing: Local Muslim Restaurants, Hui Snacks and Halal Food Map 22
Reposted from the web
Summary: Best Halal Food in Beijing: Local Muslim Restaurants, Hui Snacks and Halal Food Map 22 is presented here as a clear English account for Muslim readers, starting with this scene: —— Hello, Travel ——. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Beijing Halal Food, Halal Restaurants, Hui Muslim Food.

—— Hello, Travel ——
Before I share information about halal restaurants, I want to answer some questions I get asked often.
1. I am not a professional food critic. My job has nothing to do with travel or food. I list my profession at the end of my articles, and writing about halal food is just a hobby.
2. I only write about restaurants I have visited. Even if a place is famous, I won't write about it if I haven't eaten there. Just because I write about a restaurant doesn't mean the food is great. Taste is subjective, so I rarely praise or criticize dishes.
3. I am not a big eater. My appetite is actually quite small. I eat three meals a day just like you, and I work out often, so there is no reason for me to be overweight.
4. If you want to find a restaurant's address, just search the name on Gaode Maps, Baidu Maps, or Dazhong Dianping to get the address and phone number.
5. Unless noted otherwise, halal restaurants in Beijing sell alcohol. There are only a handful of alcohol-free restaurants.
6. I am from Beijing.
This issue continues to update information on Beijing halal restaurants. I have introduced nearly 300 restaurants so far. The newly visited spots include Japanese, Southeast Asian, bakery cafes, and local snacks. The variety of halal dining in Beijing continues to lead the country.
1
Japanese: Niushi Yakiniku

I previously introduced Chidao Yakiniku in Changying as a halal Japanese restaurant. This time, I want to recommend another halal Japanese barbecue shop with a slightly different style called Niushi. Niushi has been open in Beijing for about a year. The first shop opened in Shuangjing, and later they opened two more in Baiziwan and Hopson One. Every location is halal.

The owner of Niushi is a Hui Muslim from Beijing. His family has been in the beef business for generations and owns a cattle farm in Gansu. The owner knows a lot about beef and is even a consultant for the Ministry of Agriculture on beef, so the quality of the beef at Niushi is guaranteed.

The restaurant is on the high-end side, so students should be careful. The bottle of non-alcoholic grapefruit juice I drank cost 330 yuan. The average cost per person here is over 200 yuan, and if you order some good beef, the bill can easily go over a thousand.

This 200g piece of marbled Wagyu beef costs 380 yuan. Although it is not cheap, it is fresh, tender, and juicy. Paired with the fruit sauce developed by the restaurant, it is truly a top-tier dish.



Besides expensive beef, the shop also has some affordable snacks. If you only eat meat to get full, your wallet will be empty. I suggest pairing it with staples like udon noodles, grilled meat rice, or ramen. These are not only affordable but also delicious. The portions for these snacks are small, perfect for one person.

Udon noodles

Grilled meat rice

The private rooms have a Japanese style and require you to take off your shoes, so make sure your feet are clean before you come.
2
Southeast Asian: Maiweitang Restaurant

Maiweitang also just opened recently. It is located next to the Vanke Green Town in Yizhuang. It mainly serves Southeast Asian cuisine and some new-style Beijing-style noodles. Looking at the menu and the decor, it reminded me of the rock-and-roll noodle restaurant in Gulou. When I asked the owner, it turned out there is a connection; the head chef at Maiweitang was a shareholder at the Gulou noodle shop, which explains why they have those new-style noodles here.




House special stir-fried shrimp

Hainan chicken rice

Hot and sour seafood pot
Of the three dishes pictured above, I most recommend the house special stir-fried shrimp. The shrimp are topped with oats and have a sweet flavor. They are stir-fried until crispy, so you can eat them shell and all. The seafood pot is a bit large and filled with many fish balls, so two people might not be able to finish it. The sauce for the Hainanese chicken rice has a unique taste that some friends might not be used to.
3
Xinjiang style: Sailankun

Sailankun has been open for about half a year and is located in Hepingli. The owner is a Hui Muslim from Turpan, a place famous for its melons and fruits. The restaurant is quite large, with two floors and private rooms that can accommodate gatherings of 40 to 50 people. The exquisite decor is what attracts me most to Sailankun, and it is also a great place for a date.



Peppery chicken (jiaomaji)

Diced naan with grilled meat (nangding kaorou)

Flaky baked buns (supi kaobaozi)
There are many Xinjiang restaurants in Beijing, but this one is worth a special recommendation for its flaky baked buns. These buns look like egg yolk pastries, and the crust is so flaky it crumbles when you bite into it. They are stuffed with diced lamb. If you have had traditional baked buns, you should try this fusion style.

Red willow grilled meat (hongliu kaorou)
4
Jingshunxuan spicy hot pot (malatang)

This issue introduces two spicy hot pot shops. This one is North China style, which features sesame paste. Besides spicy hot pot, the shop also serves potstickers (guotie) and barbecue. The other shop is Northwest style, which uses chili oil instead of sesame paste.


This small shop has been operating in Changying for many years. It is not big, but it is crowded and you have to wait in line. The spicy hot pot is quite spicy, and the potstickers are filled with carrots.

5
Dark Circles (Heiyanquan) Bakery and Cafe

After walking 200 meters from Changying Subway Station, I found a halal bakery and cafe. The environment and the products sold are very novel. This should be the only remaining halal cafe in Beijing. Friends who like to enjoy a leisurely afternoon tea can come and experience it.



I ordered a latte, and the small dessert that came with the coffee was also marked as halal. Both the coffee and the dessert tasted great.


If you don't drink coffee, there is also fruit tea. This pot is grape fruit tea, which is also very delicious.
6
Huozhouke conveyor belt mini hot pot

Huozhouke used to serve spicy stir-fry pots (mala xiangguo), but recently they renovated and changed to a conveyor belt mini hot pot. Business has improved a lot, and the shop was full on the first day of opening without any advertising.


The conveyor belt mini hot pot is billed by the skewer, costing about 50 to 60 yuan per person.

7
Haolaiwu Spicy Hot Pot (Haolaiwu Malatang)

Haolaiwu Spicy Hot Pot (Haolaiwu Malatang) is located on the ground floor of the Fenghua Haojing building near Caishikou. It is run by the original team from the Ma Family Ramen shop on Jiaozihu Tong in Niujie. They serve Northwest-style spicy hot pot, along with Northwest specialties like fermented vegetable noodle soup (jiangshuimian) and homemade spicy gluten strips (latiao). The spicy gluten strips cost 15 yuan per bag.




Spicy gluten strips (latiao)
8
Lan 97 Famous Snacks (Lan Jiushiqi Ming Xiaochi)

The owner of this shop came to Beijing in 2004 to work in the restaurant business. He once opened the only Indonesian Padang restaurant in Beijing, but he felt Southeast Asian flavors were not popular in the city, so he pinned his hopes on this new Lanzhou-style restaurant.

The shop includes almost all famous Lanzhou snacks, except for beef noodles.

High-quality cold starch noodles (gaodan liangpi)

Spicy millet chicken diced noodle mix (xiaomi la jiding banmian)

Fermented vegetable noodle soup (jiangshuimian)

Milk egg fermented rice soup (niunai jidan laozao)

A small drink that every Lanzhou local recognizes

Grilled meat in flatbread (kaorou jiamo)

Three-treasure tea (sanpaotai)

Saucy wide noodles (liuzhi kuanfen)

Saucy potato slices (liuzhi tudoupian)

Lanzhou-style small barbecue (Lanzhou xiao shao kao)
The owner has two other Lanzhou snack shops in Sanlitun and Guomao called Wangasi, but Lan 97 uses the best ingredients and is where he puts the most effort. It is the best-tasting one in my opinion, as it basically recreates the flavors I had in Lanzhou. The restaurant serves no alcohol and is worth a visit. It is located on the basement floor of the shopping mall at the Olympic Forest Park.
9
Xunji

Xunji is a halal barbecue stall with a slightly upscale feel and a comfortable environment. It is located in the garden in front of the Lido Hotel. The owner is Brother Ma from the Sijia Xiaoyuan Tanli Hot Pot, so the skewers here also use high-quality Ningxia beach sheep (tanyang).


The grilled oysters and grilled scallops are seasoned well, and the ingredients are fresh.

Because the owner is from Gansu, the shop also has Gansu snacks, such as sweet fermented wheat (tianpeizi), grilled pears, and fermented rice (laozao).

You can guess the price by looking at the food. It costs about 150 yuan per person. I even ran into Cao Yunjin when I ate there.


10
Fragrant Concubine's Sheep (Xiangfei de Mianyang)

The name Fragrant Concubine's Sheep (Xiangfei de Mianyang) sounds quite bold. It is a takeout window run by a Uyghur friend of mine. The shop specializes in lamb leg baked buns (kaobaozi) and rice pilaf (zhuafan), and they share tables and chairs with the restaurant next door.


Because they have a clay oven (nangkeng), their baked buns (kaobaozi) are extra fragrant. The rice pilaf (zhuafan) is also great, though I noticed it had no raisins. When I asked the chef, he said he could not find high-quality raisins in Beijing, so he preferred not to use any. This shows the chef is very strict about his food quality.


The small shop is at the north gate of Balizhuang Nanli. You can order takeout on Meituan, but I recommend standing right at the shop door to eat the baked buns (kaobaozi) while they are fresh out of the oven.
12
Halal Stone Pot BBQ (Qingzhen Shiguo Kaorou)

There is a stone pot BBQ place in the alley near Ciqikou subway station. It has a Korean style but also seems to combine the eating method of old Beijing iron plate BBQ (zhizi kaorou). I like their cheese chicken cutlet rice.




The meat is cooked in a stone pot with some oil and seasoning. This method makes the flavor soak in better than iron plate BBQ (zhizi kaorou), and it heats more evenly.

Cheese chicken cutlet rice
13
Wisteria Villa (Ziteng Shanzhuang)

Wisteria Villa (Ziteng Shanzhuang) is near Gubei Water Town, about 5 kilometers away. It is a halal farmhouse inn that combines dining, lodging, and entertainment. The shareholders include a Niujie ethnic goods store. The inn serves no alcohol, so the halal quality is guaranteed.




The painting on the wall was a gift from an imam at the Niujie Mosque. The restaurant can hold over a hundred people for dining and lodging at the same time.


The farmhouse inn serves home-style dishes at affordable prices. Including lodging, it costs only about 200 yuan per person.



Collapse Read »
Summary: Best Halal Food in Beijing: Local Muslim Restaurants, Hui Snacks and Halal Food Map 22 is presented here as a clear English account for Muslim readers, starting with this scene: —— Hello, Travel ——. It keeps the original names, food details, mosque details, photographs, and cultural context while focusing on Beijing Halal Food, Halal Restaurants, Hui Muslim Food.

—— Hello, Travel ——
Before I share information about halal restaurants, I want to answer some questions I get asked often.
1. I am not a professional food critic. My job has nothing to do with travel or food. I list my profession at the end of my articles, and writing about halal food is just a hobby.
2. I only write about restaurants I have visited. Even if a place is famous, I won't write about it if I haven't eaten there. Just because I write about a restaurant doesn't mean the food is great. Taste is subjective, so I rarely praise or criticize dishes.
3. I am not a big eater. My appetite is actually quite small. I eat three meals a day just like you, and I work out often, so there is no reason for me to be overweight.
4. If you want to find a restaurant's address, just search the name on Gaode Maps, Baidu Maps, or Dazhong Dianping to get the address and phone number.
5. Unless noted otherwise, halal restaurants in Beijing sell alcohol. There are only a handful of alcohol-free restaurants.
6. I am from Beijing.
This issue continues to update information on Beijing halal restaurants. I have introduced nearly 300 restaurants so far. The newly visited spots include Japanese, Southeast Asian, bakery cafes, and local snacks. The variety of halal dining in Beijing continues to lead the country.
1
Japanese: Niushi Yakiniku

I previously introduced Chidao Yakiniku in Changying as a halal Japanese restaurant. This time, I want to recommend another halal Japanese barbecue shop with a slightly different style called Niushi. Niushi has been open in Beijing for about a year. The first shop opened in Shuangjing, and later they opened two more in Baiziwan and Hopson One. Every location is halal.

The owner of Niushi is a Hui Muslim from Beijing. His family has been in the beef business for generations and owns a cattle farm in Gansu. The owner knows a lot about beef and is even a consultant for the Ministry of Agriculture on beef, so the quality of the beef at Niushi is guaranteed.

The restaurant is on the high-end side, so students should be careful. The bottle of non-alcoholic grapefruit juice I drank cost 330 yuan. The average cost per person here is over 200 yuan, and if you order some good beef, the bill can easily go over a thousand.

This 200g piece of marbled Wagyu beef costs 380 yuan. Although it is not cheap, it is fresh, tender, and juicy. Paired with the fruit sauce developed by the restaurant, it is truly a top-tier dish.



Besides expensive beef, the shop also has some affordable snacks. If you only eat meat to get full, your wallet will be empty. I suggest pairing it with staples like udon noodles, grilled meat rice, or ramen. These are not only affordable but also delicious. The portions for these snacks are small, perfect for one person.

Udon noodles

Grilled meat rice

The private rooms have a Japanese style and require you to take off your shoes, so make sure your feet are clean before you come.
2
Southeast Asian: Maiweitang Restaurant

Maiweitang also just opened recently. It is located next to the Vanke Green Town in Yizhuang. It mainly serves Southeast Asian cuisine and some new-style Beijing-style noodles. Looking at the menu and the decor, it reminded me of the rock-and-roll noodle restaurant in Gulou. When I asked the owner, it turned out there is a connection; the head chef at Maiweitang was a shareholder at the Gulou noodle shop, which explains why they have those new-style noodles here.




House special stir-fried shrimp

Hainan chicken rice

Hot and sour seafood pot
Of the three dishes pictured above, I most recommend the house special stir-fried shrimp. The shrimp are topped with oats and have a sweet flavor. They are stir-fried until crispy, so you can eat them shell and all. The seafood pot is a bit large and filled with many fish balls, so two people might not be able to finish it. The sauce for the Hainanese chicken rice has a unique taste that some friends might not be used to.
3
Xinjiang style: Sailankun

Sailankun has been open for about half a year and is located in Hepingli. The owner is a Hui Muslim from Turpan, a place famous for its melons and fruits. The restaurant is quite large, with two floors and private rooms that can accommodate gatherings of 40 to 50 people. The exquisite decor is what attracts me most to Sailankun, and it is also a great place for a date.



Peppery chicken (jiaomaji)

Diced naan with grilled meat (nangding kaorou)

Flaky baked buns (supi kaobaozi)
There are many Xinjiang restaurants in Beijing, but this one is worth a special recommendation for its flaky baked buns. These buns look like egg yolk pastries, and the crust is so flaky it crumbles when you bite into it. They are stuffed with diced lamb. If you have had traditional baked buns, you should try this fusion style.

Red willow grilled meat (hongliu kaorou)
4
Jingshunxuan spicy hot pot (malatang)

This issue introduces two spicy hot pot shops. This one is North China style, which features sesame paste. Besides spicy hot pot, the shop also serves potstickers (guotie) and barbecue. The other shop is Northwest style, which uses chili oil instead of sesame paste.


This small shop has been operating in Changying for many years. It is not big, but it is crowded and you have to wait in line. The spicy hot pot is quite spicy, and the potstickers are filled with carrots.

5
Dark Circles (Heiyanquan) Bakery and Cafe

After walking 200 meters from Changying Subway Station, I found a halal bakery and cafe. The environment and the products sold are very novel. This should be the only remaining halal cafe in Beijing. Friends who like to enjoy a leisurely afternoon tea can come and experience it.



I ordered a latte, and the small dessert that came with the coffee was also marked as halal. Both the coffee and the dessert tasted great.


If you don't drink coffee, there is also fruit tea. This pot is grape fruit tea, which is also very delicious.
6
Huozhouke conveyor belt mini hot pot

Huozhouke used to serve spicy stir-fry pots (mala xiangguo), but recently they renovated and changed to a conveyor belt mini hot pot. Business has improved a lot, and the shop was full on the first day of opening without any advertising.


The conveyor belt mini hot pot is billed by the skewer, costing about 50 to 60 yuan per person.

7
Haolaiwu Spicy Hot Pot (Haolaiwu Malatang)

Haolaiwu Spicy Hot Pot (Haolaiwu Malatang) is located on the ground floor of the Fenghua Haojing building near Caishikou. It is run by the original team from the Ma Family Ramen shop on Jiaozihu Tong in Niujie. They serve Northwest-style spicy hot pot, along with Northwest specialties like fermented vegetable noodle soup (jiangshuimian) and homemade spicy gluten strips (latiao). The spicy gluten strips cost 15 yuan per bag.




Spicy gluten strips (latiao)
8
Lan 97 Famous Snacks (Lan Jiushiqi Ming Xiaochi)

The owner of this shop came to Beijing in 2004 to work in the restaurant business. He once opened the only Indonesian Padang restaurant in Beijing, but he felt Southeast Asian flavors were not popular in the city, so he pinned his hopes on this new Lanzhou-style restaurant.

The shop includes almost all famous Lanzhou snacks, except for beef noodles.

High-quality cold starch noodles (gaodan liangpi)

Spicy millet chicken diced noodle mix (xiaomi la jiding banmian)

Fermented vegetable noodle soup (jiangshuimian)

Milk egg fermented rice soup (niunai jidan laozao)

A small drink that every Lanzhou local recognizes

Grilled meat in flatbread (kaorou jiamo)

Three-treasure tea (sanpaotai)

Saucy wide noodles (liuzhi kuanfen)

Saucy potato slices (liuzhi tudoupian)

Lanzhou-style small barbecue (Lanzhou xiao shao kao)
The owner has two other Lanzhou snack shops in Sanlitun and Guomao called Wangasi, but Lan 97 uses the best ingredients and is where he puts the most effort. It is the best-tasting one in my opinion, as it basically recreates the flavors I had in Lanzhou. The restaurant serves no alcohol and is worth a visit. It is located on the basement floor of the shopping mall at the Olympic Forest Park.
9
Xunji

Xunji is a halal barbecue stall with a slightly upscale feel and a comfortable environment. It is located in the garden in front of the Lido Hotel. The owner is Brother Ma from the Sijia Xiaoyuan Tanli Hot Pot, so the skewers here also use high-quality Ningxia beach sheep (tanyang).


The grilled oysters and grilled scallops are seasoned well, and the ingredients are fresh.

Because the owner is from Gansu, the shop also has Gansu snacks, such as sweet fermented wheat (tianpeizi), grilled pears, and fermented rice (laozao).

You can guess the price by looking at the food. It costs about 150 yuan per person. I even ran into Cao Yunjin when I ate there.


10
Fragrant Concubine's Sheep (Xiangfei de Mianyang)

The name Fragrant Concubine's Sheep (Xiangfei de Mianyang) sounds quite bold. It is a takeout window run by a Uyghur friend of mine. The shop specializes in lamb leg baked buns (kaobaozi) and rice pilaf (zhuafan), and they share tables and chairs with the restaurant next door.


Because they have a clay oven (nangkeng), their baked buns (kaobaozi) are extra fragrant. The rice pilaf (zhuafan) is also great, though I noticed it had no raisins. When I asked the chef, he said he could not find high-quality raisins in Beijing, so he preferred not to use any. This shows the chef is very strict about his food quality.


The small shop is at the north gate of Balizhuang Nanli. You can order takeout on Meituan, but I recommend standing right at the shop door to eat the baked buns (kaobaozi) while they are fresh out of the oven.
12
Halal Stone Pot BBQ (Qingzhen Shiguo Kaorou)

There is a stone pot BBQ place in the alley near Ciqikou subway station. It has a Korean style but also seems to combine the eating method of old Beijing iron plate BBQ (zhizi kaorou). I like their cheese chicken cutlet rice.




The meat is cooked in a stone pot with some oil and seasoning. This method makes the flavor soak in better than iron plate BBQ (zhizi kaorou), and it heats more evenly.

Cheese chicken cutlet rice
13
Wisteria Villa (Ziteng Shanzhuang)

Wisteria Villa (Ziteng Shanzhuang) is near Gubei Water Town, about 5 kilometers away. It is a halal farmhouse inn that combines dining, lodging, and entertainment. The shareholders include a Niujie ethnic goods store. The inn serves no alcohol, so the halal quality is guaranteed.




The painting on the wall was a gift from an imam at the Niujie Mosque. The restaurant can hold over a hundred people for dining and lodging at the same time.


The farmhouse inn serves home-style dishes at affordable prices. Including lodging, it costs only about 200 yuan per person.



Collapse Read »