Muslim Travel Guide Malaysia: Redang Island, Terengganu Crystal Mosque and Halal Resort Food

Reposted from the web

Summary: This Muslim travel guide to Malaysia follows a family trip to Redang Island and Terengganu, covering The Taaras resort, halal hotel food, beaches, mosque visits, the Crystal Mosque, Tok Aman Bali resort, and Muslim-friendly travel notes.

Redang Island and the Crystal Mosque (Masjid Kristal) in Terengganu Are Beautiful, Uncrowded, and Friendly to Chinese Visitors is presented here as a firsthand travel account in clear English, beginning with this scene: Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The boat ride to the island takes 40 to 50 minutes by speedboat. It is a bumpy trip, so I strongly suggest taking motion sickness medicine before you leave. From what I saw, most passengers get seasick. You can also choose a flight and hotel package offered by the hotel to fly directly from Kuala Lumpur to Redang Island, which saves you the trouble of the boat ride. The cost for one person to fly to the island is 700 RM, and it is more cost-effective if you book it together with your room.

The most beautiful beach on the island is the private beach at The Taaras Beach & Spa Resort, which is also the best hotel on Redang Island. Including three meals, accommodation, and activities, the average daily cost is 2,000 RMB. The entire hotel is a resort, and we chose to stay here. We handled all our dining and entertainment inside the hotel, which was very comfortable.



The Taaras Beach & Spa Resort offers Chinese-language services and is considered the most popular Redang Island hotel for Chinese speakers. It is the best choice for friends who enjoy island resort vacations and family trips.



You can occasionally see wild monkeys on the island. We saw them while eating breakfast; as soon as a guest left, a monkey jumped onto the table and grabbed the leftover bread.









The hotel has a mosque on-site with separate areas for men and women, and you can hear the call to prayer for all five daily namaz.











We chose to have all three meals at the hotel. The hotel has three restaurants that serve Western food, Malay food, and Chinese food. Everything, including the Chinese food, is halal. The price per person for each meal is about 60 RM. All expenses inside the hotel can be charged to your room and settled when you check out.















The hotel breakfast is quite rich, featuring mostly Southeast Asian specialties, along with Western and Chinese breakfast options.

















Redang Island is an eco-friendly island with well-protected nature. You can often see various small animals inside the hotel, and I even saw a large lizard.



The white sand on the hotel's private beach is very fine, and the seawater is clear and blue. Fahim can play in the sand all day long.













There are many small white crabs on the sand that run very fast and are hard to catch. The corals and seashells on the island are protected, so you can only look at them and cannot take them away.





The hotel provides snorkeling trips that you can sign up for at different times each day. You do not need to bring your own snorkeling gear, as the hotel boat will take us to two nearby islands for snorkeling.





Fahim was still a bit scared of the ocean, so I pulled him into the water for a quick soak.







Fahim really loved the tomato pasta kids' meal at the restaurant.



I liked their pizza the best, while my wife preferred the Malaysian fried rice (nasi goreng).





The hotel has a kids' play area with a trampoline and a ball pit, and adults can play billiards or board games. Our family of three stayed here for three days and two nights. I walked around the village outside the hotel to buy a charger, but there were hardly any shops and I couldn't find one. I suggest you prepare before arriving on the island or go to KTCC Mall in downtown Terengganu to shop.

Terengganu Crystal Mosque (Masjid Kristal)



After leaving Redang Island and returning to downtown Terengganu, you can visit the Crystal Mosque. It is Malaysia's first smart mosque and is built from glass and steel. Not far from the Crystal Mosque is an Islamic architectural art museum. It has many miniature models of famous mosques from around the world. They looked quite realistic when I passed by, but the museum is outdoors and it was too hot on Friday (Jumu'ah) for me to go inside.





The mosque is built on the water, and they say it looks even more beautiful when the lights come on at night.









It was undergoing renovations when we arrived, but it looked like it was almost finished.



We took a taxi to the largest shopping center in Terengganu, KTCC Mall, and saw that the driver had a flag supporting Palestine in his car.

Secret Recipe



I had coffee and cake at Secret Recipe (Shi Zhi Mi), a famous Malaysian dessert chain, inside KTCC Mall.



My wife said she loved their desserts when she studied in Malaysia ten years ago. The shop's style has changed quite a bit over the years; they added simple meals and the dessert portions are smaller, but the taste remains the same.







JOHNNY'S Thai Restaurant



This place is incredibly busy. We arrived at 3:00 PM and it was still packed with people.



As usual, we started with two glasses of fruit juice, which were cheap and delicious.



Thai tom yum soup (dong yin gong tang) is a famous Thai dish that I really enjoy.







This meal cost 100 yuan, and it was very tasty and worth a visit.



We also stayed one night in Terengganu at the Tok Aman Bali Beach Resort. The hotel is far from the city center and located by the sea. There are very few foreign tourists here, and the hotel guests are almost all Malay.



Since it is on the coast near the mainland, the water is not as clear as on Redang Island, and the sand is not as fine, but it is not commercialized either. This hotel is relatively close to Perhentian Island, and you can take a boat to Perhentian Island from here. Perhentian Island is a new tourist resort island developed in recent years.





I caught a big crab by the beach in the morning. The crabs here are bigger than the ones on Redang Island.





A serving of Malay fried rice at the hotel restaurant only costs a little over ten yuan, which is about the same price as the night market.







The hotel restaurant tastes very good and is very cheap, much lower in cost than on Redang Island. This is the night market held at the hotel every evening.







You can see cats everywhere in Malaysia. Whenever we sit down to eat, cats come over to join us.



I like this resort hotel because it has many play areas for children, which helps them burn off energy and have fun all day.





One side of the breakfast restaurant faces a lake, and the connected river flows toward the sea. I saw a few crocodiles on the other side of the lake.



Continue Read »
Reposted from the web

Summary: This Muslim travel guide to Malaysia follows a family trip to Redang Island and Terengganu, covering The Taaras resort, halal hotel food, beaches, mosque visits, the Crystal Mosque, Tok Aman Bali resort, and Muslim-friendly travel notes.

Redang Island and the Crystal Mosque (Masjid Kristal) in Terengganu Are Beautiful, Uncrowded, and Friendly to Chinese Visitors is presented here as a firsthand travel account in clear English, beginning with this scene: Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Redang Island is in the state of Terengganu, Malaysia. You can fly from Kuala Lumpur to Terengganu Airport in one hour, then take a taxi to Merang Jetty and ride a boat for about 40 minutes to reach the island. The boat ride to the island takes 40 to 50 minutes by speedboat. It is a bumpy trip, so I strongly suggest taking motion sickness medicine before you leave. From what I saw, most passengers get seasick. You can also choose a flight and hotel package offered by the hotel to fly directly from Kuala Lumpur to Redang Island, which saves you the trouble of the boat ride. The cost for one person to fly to the island is 700 RM, and it is more cost-effective if you book it together with your room.

The most beautiful beach on the island is the private beach at The Taaras Beach & Spa Resort, which is also the best hotel on Redang Island. Including three meals, accommodation, and activities, the average daily cost is 2,000 RMB. The entire hotel is a resort, and we chose to stay here. We handled all our dining and entertainment inside the hotel, which was very comfortable.



The Taaras Beach & Spa Resort offers Chinese-language services and is considered the most popular Redang Island hotel for Chinese speakers. It is the best choice for friends who enjoy island resort vacations and family trips.



You can occasionally see wild monkeys on the island. We saw them while eating breakfast; as soon as a guest left, a monkey jumped onto the table and grabbed the leftover bread.









The hotel has a mosque on-site with separate areas for men and women, and you can hear the call to prayer for all five daily namaz.











We chose to have all three meals at the hotel. The hotel has three restaurants that serve Western food, Malay food, and Chinese food. Everything, including the Chinese food, is halal. The price per person for each meal is about 60 RM. All expenses inside the hotel can be charged to your room and settled when you check out.















The hotel breakfast is quite rich, featuring mostly Southeast Asian specialties, along with Western and Chinese breakfast options.

















Redang Island is an eco-friendly island with well-protected nature. You can often see various small animals inside the hotel, and I even saw a large lizard.



The white sand on the hotel's private beach is very fine, and the seawater is clear and blue. Fahim can play in the sand all day long.













There are many small white crabs on the sand that run very fast and are hard to catch. The corals and seashells on the island are protected, so you can only look at them and cannot take them away.





The hotel provides snorkeling trips that you can sign up for at different times each day. You do not need to bring your own snorkeling gear, as the hotel boat will take us to two nearby islands for snorkeling.





Fahim was still a bit scared of the ocean, so I pulled him into the water for a quick soak.







Fahim really loved the tomato pasta kids' meal at the restaurant.



I liked their pizza the best, while my wife preferred the Malaysian fried rice (nasi goreng).





The hotel has a kids' play area with a trampoline and a ball pit, and adults can play billiards or board games. Our family of three stayed here for three days and two nights. I walked around the village outside the hotel to buy a charger, but there were hardly any shops and I couldn't find one. I suggest you prepare before arriving on the island or go to KTCC Mall in downtown Terengganu to shop.

Terengganu Crystal Mosque (Masjid Kristal)



After leaving Redang Island and returning to downtown Terengganu, you can visit the Crystal Mosque. It is Malaysia's first smart mosque and is built from glass and steel. Not far from the Crystal Mosque is an Islamic architectural art museum. It has many miniature models of famous mosques from around the world. They looked quite realistic when I passed by, but the museum is outdoors and it was too hot on Friday (Jumu'ah) for me to go inside.





The mosque is built on the water, and they say it looks even more beautiful when the lights come on at night.









It was undergoing renovations when we arrived, but it looked like it was almost finished.



We took a taxi to the largest shopping center in Terengganu, KTCC Mall, and saw that the driver had a flag supporting Palestine in his car.

Secret Recipe



I had coffee and cake at Secret Recipe (Shi Zhi Mi), a famous Malaysian dessert chain, inside KTCC Mall.



My wife said she loved their desserts when she studied in Malaysia ten years ago. The shop's style has changed quite a bit over the years; they added simple meals and the dessert portions are smaller, but the taste remains the same.







JOHNNY'S Thai Restaurant



This place is incredibly busy. We arrived at 3:00 PM and it was still packed with people.



As usual, we started with two glasses of fruit juice, which were cheap and delicious.



Thai tom yum soup (dong yin gong tang) is a famous Thai dish that I really enjoy.







This meal cost 100 yuan, and it was very tasty and worth a visit.



We also stayed one night in Terengganu at the Tok Aman Bali Beach Resort. The hotel is far from the city center and located by the sea. There are very few foreign tourists here, and the hotel guests are almost all Malay.



Since it is on the coast near the mainland, the water is not as clear as on Redang Island, and the sand is not as fine, but it is not commercialized either. This hotel is relatively close to Perhentian Island, and you can take a boat to Perhentian Island from here. Perhentian Island is a new tourist resort island developed in recent years.





I caught a big crab by the beach in the morning. The crabs here are bigger than the ones on Redang Island.





A serving of Malay fried rice at the hotel restaurant only costs a little over ten yuan, which is about the same price as the night market.







The hotel restaurant tastes very good and is very cheap, much lower in cost than on Redang Island. This is the night market held at the hotel every evening.







You can see cats everywhere in Malaysia. Whenever we sit down to eat, cats come over to join us.



I like this resort hotel because it has many play areas for children, which helps them burn off energy and have fun all day.





One side of the breakfast restaurant faces a lake, and the connected river flows toward the sea. I saw a few crocodiles on the other side of the lake.



Collapse Read »

Muslim Travel Guide Malacca: Nyonya Food, Chinese Mosque and Malaysia Islamic Heritage

Reposted from the web

Summary: This Muslim travel guide to Malacca covers transport, Jonker Street, Nyonya food, pork-free restaurants, local history, a Chinese-style mosque, Jumuah prayer, and conversations about Chinese and Malay life in Malaysia.

Nyonya Cuisine and the Chinese Mosque in Malacca is presented here as a firsthand travel account in clear English, beginning with this scene: To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. The account keeps its focus on Forbidden City, Islamic Art, Persian Culture while preserving the names, places, food, and historical details from the Chinese source.

To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. If you take a bus, buy your ticket at the Melaka Sentral Bus Terminal in Kuala Lumpur. Buses leave every half hour on average. You can also buy tickets online in advance and exchange them for paper tickets at the station. Fares are 11-13 RM, depending on the bus company. The one-way trip takes over 3-4 hours, and transferring back and forth can be a hassle.

Malacca is small, and you can see most of the sights in one day. You can return to Kuala Lumpur that same night, or choose to stay in Malacca. The cost of living here is cheaper than in Kuala Lumpur, making it a good choice for those on a budget.



Jonker Street (Jichang Jie) Cultural Square

Malacca is the oldest city in Malaysia. Before the 14th century, it was just a fishing village belonging to the Srivijaya Kingdom of Sumatra. In 1406, the Yongle Emperor of the Ming Dynasty named Parameswara the King of Malacca, starting the history of the nation. By the time of the third king, Muhammad Shah (1424-1444), the entire royal family had converted to Islam. From then on, Malacca became the first sultanate in Southeast Asia and gradually entered its golden age.

Malaysia's national confidence comes from its Islamic period. Compared to the pre-Islamic era, Islam brought advanced cultures from all over the world. As an important historical transport hub and trade center, Malacca gathered Muslim merchants from many countries, including Zheng He from the Ming Dynasty, who passed through Malacca five times during his seven voyages to the South Seas.



Malacca is now a city where Chinese people make up the majority. According to locals, Malays account for only about 20% of the population here. Jonker Street is a very lively Chinese neighborhood in Malacca, with Chinese signs all along the street. You can eat very unique Nyonya food here. Nyonya people are the descendants of mixed marriages between Malays and Chinese. Men are called Baba (baba), which comes from a Persian term of respect for elders, and women are called Nyonya, which comes from a Portuguese term of respect for women.



Nyonya food is generally not halal, but I found two pork-free Nyonya restaurants. One is the 'Xiao Gu Traditional Nyonya Restaurant' shown above—don't read it as 'Little Girl Nyonya'—and the other is 'Xiuzhen Nyonya Kitchen' shown below.

Xiuzhen Nyonya Kitchen



The door says 'pork free.' Local Chinese told me that Malays in Malacca are different from those in Kuala Lumpur. Because there are fewer of them, Malacca's Malays tend to be more conservative and stricter about food. Some won't eat at pork-free restaurants, only at those with halal certification, and they may even want to see Malay chefs and servers before they eat. Malays in Kuala Lumpur are more relaxed.





The menu mentions the history of Nyonya food. Nyonya cuisine inherits the food culture of the Chinese fathers and the local culture of the mothers. It is based on Fujian Min cuisine and adds the unique culinary features of the Peranakan (Straits-born Chinese) people, who have passed down these traditions for over 600 years. It is truly one of a kind.



The restaurant is decorated in a South Seas style. You do not need to worry about the language here, as you can speak Chinese everywhere.

















Shrimp Nyonya vegetable dish (achar)

The portions at this restaurant are small, so you do not have to worry about leftovers. Nyonya cuisine is mostly salty and spicy, which goes well with rice and suits the local hot and humid climate.



Nyonya golden cups (pie tee)



Beef rendang (rendang)



Nyonya butterfly pea flower rice (nasi kerabu)

The whole meal only cost 69 RM, and a full day of exploring Malacca costs no more than 100 RM.



1. Malacca State Mosque

(Masjid Al Azim)



The Malacca State Mosque was built in 1990. It features a typical traditional Malacca architectural style. This style was influenced by the Ming Dynasty, which immediately reminded me of the mosques on the island of Java in Indonesia, as they share the same style.

















2. Tengkera Mosque

(Masjid Tengkera)



This mosque was built in 1728 with funding from the Dutch East India Company. The highlight is the minaret behind it, which is designed in the style of a Chinese pagoda. It is a mosque that blends Indonesian Javanese, Malay, and Chinese cultures.















I have seen this type of water tank used for wudu on the island of Java in Indonesia.



















Next to the mosque is the tomb of Sultan Hussein Shah of Johor (1776-1835). He signed two treaties with the British and was nominally recognized by them as the Sultan of Johor and Singapore in 1819. He successfully weakened Dutch influence, so he is credited in the history of Singapore's founding, though he held no real power and was more of a puppet monarch. Some described him as a tiger without teeth. Several of his descendants are buried in the Jalan Kubor cemetery in Singapore.





Less than 200 meters across the street from the mosque, you can see a pagoda-style building. This tower is the site of another mosque from 1728.



Across from the pagoda, you can see another cemetery.











3.

Kampung Hulu Mosque (Masjid Kampung)



Walking another two kilometers, you reach Kampung Hulu Mosque. This mosque was built in 1720 or 1728, commissioned by the Dutch East India Company and built by Chinese Muslims. The architectural style combines Javanese and Chinese elements.





The minaret looks like a lighthouse.



The prayer drum (bangke gu) is also influenced by Chinese culture. Traditional mosques on the island of Java in Indonesia also use drums to call people to prayer.





The water pool for wudu has flowing water, and the used water drains away through a channel on the side.















This style of minaret (minbai lou) is influenced by Javanese culture.

4. Kampung Kling Mosque

(Masjid Kampung Kling)



Built in 1748 by Indian Muslims, this mosque looks similar to the Kampung Hulu Mosque, just with a different color.



























5. Malacca Straits Mosque

(Masjid Selat Melaka)



This mosque built on the sea is a landmark of Malacca. It was finished in 2006. When the tide rises, the mosque looks like it is floating on the water from a distance, and its colors are beautiful.





Tourists can visit for free during certain times, while those coming for namaz can enter at any time.







The minaret is 30 meters tall and also serves as a lighthouse.









If you want to go to the beach to take a full side view of the mosque, you need to cross a piece of private land. There is a small shop run by a Chinese person at the entrance. You have to buy something to go in and take photos, and there is no minimum amount. I did not have any cash on me at the time, so I did not go.

6. Malacca Chinese Mosque

(Malacca Chinese Mosque)



Completed in 2014, this is the third Chinese-style mosque built in Malaysia, following those in Kelantan and Perak. It was built under the leadership of the Malacca Chinese Muslim Association and cost 7.5 million RM. The federal government provided 5.9 million RM, and the rest came from public donations.



The mosque's design draws from traditional mosque styles in Beijing, Shanghai, and Xi'an. It features unique Chinese cultural elements like pagodas and calligraphy. Covering 2.8 hectares, it is the largest Chinese-style mosque I have ever visited.



The signs are written in Chinese, Arabic, and Malay.

I found this mosque by accident. I originally planned to attend Friday namaz at the Malacca Straits Mosque. While checking Google Maps, I saw this Chinese-style mosque far from the city center and decided it would be more meaningful to go there for namaz instead.



I used Grab to call a Chinese taxi driver. As soon as I got in, he curiously asked how I knew about this place. He said he had never taken a tourist there and had never heard of it himself. The mosque is in the suburbs, surrounded by empty land.



On the way, we talked about the lives of Chinese people in Malaysia. The driver said he felt it was not easy for Chinese people in Malaysia and Indonesia because of pressure from the Malay government. I told him to compare them with Chinese people in other Southeast Asian countries like Thailand, Myanmar, the Philippines, and Vietnam, who have almost no influence. If life were better there, why would so many Chinese stay in Malaysia and Indonesia? They would have left long ago, right?

The driver suddenly realized my point and agreed. He felt that compared to other Southeast Asian countries, Chinese people in Malaysia and Indonesia still have significant influence. After all, the Chinese are an immigrant group, so it is unrealistic to expect them to be treated exactly the same as the Malay people.



The trip was not smooth because of road construction around the mosque. The driver had to take a long detour to find the entrance. I thought I would miss the Friday prayer, but Allah's grace was with me. I arrived just in time for the congregational prayer. I was shocked to see over a thousand people there, and the imam leading the prayer was Chinese.



Most of the friends (dosti) here look like Malay or Indian-Pakistani people, though some Chinese people get so tanned they are mistaken for Malay, just like me.







Because the location is remote, I was worried about getting a taxi back to the city, so I asked the driver to wait for me until I finished namaz. He was very kind. On the way back, he told me stories about Malay and Chinese people in Singapore. He said Malay people in Singapore feel superior to those in Malaysia, and the Chinese feel the same, but the people in Malaysia do not envy Singapore. They view Singapore's independence with a very calm attitude.

This driver was one of the most well-informed Chinese people I have met. He knows a bit about mainland China, has been to Hong Kong, and often watches short videos about the mainland on Douyin. He said Kuala Lumpur is like a small city in China, and Beijing and Shanghai are much more advanced than Kuala Lumpur. He even thinks Hong Kong has fallen behind China's first-tier cities.
Continue Read »
Reposted from the web

Summary: This Muslim travel guide to Malacca covers transport, Jonker Street, Nyonya food, pork-free restaurants, local history, a Chinese-style mosque, Jumuah prayer, and conversations about Chinese and Malay life in Malaysia.

Nyonya Cuisine and the Chinese Mosque in Malacca is presented here as a firsthand travel account in clear English, beginning with this scene: To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. The account keeps its focus on Forbidden City, Islamic Art, Persian Culture while preserving the names, places, food, and historical details from the Chinese source.

To get from Kuala Lumpur to Malacca, I recommend taking a taxi. You can share a ride with a few people, which takes about two hours and costs around 200 RM. If you take a bus, buy your ticket at the Melaka Sentral Bus Terminal in Kuala Lumpur. Buses leave every half hour on average. You can also buy tickets online in advance and exchange them for paper tickets at the station. Fares are 11-13 RM, depending on the bus company. The one-way trip takes over 3-4 hours, and transferring back and forth can be a hassle.

Malacca is small, and you can see most of the sights in one day. You can return to Kuala Lumpur that same night, or choose to stay in Malacca. The cost of living here is cheaper than in Kuala Lumpur, making it a good choice for those on a budget.



Jonker Street (Jichang Jie) Cultural Square

Malacca is the oldest city in Malaysia. Before the 14th century, it was just a fishing village belonging to the Srivijaya Kingdom of Sumatra. In 1406, the Yongle Emperor of the Ming Dynasty named Parameswara the King of Malacca, starting the history of the nation. By the time of the third king, Muhammad Shah (1424-1444), the entire royal family had converted to Islam. From then on, Malacca became the first sultanate in Southeast Asia and gradually entered its golden age.

Malaysia's national confidence comes from its Islamic period. Compared to the pre-Islamic era, Islam brought advanced cultures from all over the world. As an important historical transport hub and trade center, Malacca gathered Muslim merchants from many countries, including Zheng He from the Ming Dynasty, who passed through Malacca five times during his seven voyages to the South Seas.



Malacca is now a city where Chinese people make up the majority. According to locals, Malays account for only about 20% of the population here. Jonker Street is a very lively Chinese neighborhood in Malacca, with Chinese signs all along the street. You can eat very unique Nyonya food here. Nyonya people are the descendants of mixed marriages between Malays and Chinese. Men are called Baba (baba), which comes from a Persian term of respect for elders, and women are called Nyonya, which comes from a Portuguese term of respect for women.



Nyonya food is generally not halal, but I found two pork-free Nyonya restaurants. One is the 'Xiao Gu Traditional Nyonya Restaurant' shown above—don't read it as 'Little Girl Nyonya'—and the other is 'Xiuzhen Nyonya Kitchen' shown below.

Xiuzhen Nyonya Kitchen



The door says 'pork free.' Local Chinese told me that Malays in Malacca are different from those in Kuala Lumpur. Because there are fewer of them, Malacca's Malays tend to be more conservative and stricter about food. Some won't eat at pork-free restaurants, only at those with halal certification, and they may even want to see Malay chefs and servers before they eat. Malays in Kuala Lumpur are more relaxed.





The menu mentions the history of Nyonya food. Nyonya cuisine inherits the food culture of the Chinese fathers and the local culture of the mothers. It is based on Fujian Min cuisine and adds the unique culinary features of the Peranakan (Straits-born Chinese) people, who have passed down these traditions for over 600 years. It is truly one of a kind.



The restaurant is decorated in a South Seas style. You do not need to worry about the language here, as you can speak Chinese everywhere.

















Shrimp Nyonya vegetable dish (achar)

The portions at this restaurant are small, so you do not have to worry about leftovers. Nyonya cuisine is mostly salty and spicy, which goes well with rice and suits the local hot and humid climate.



Nyonya golden cups (pie tee)



Beef rendang (rendang)



Nyonya butterfly pea flower rice (nasi kerabu)

The whole meal only cost 69 RM, and a full day of exploring Malacca costs no more than 100 RM.



1. Malacca State Mosque

(Masjid Al Azim)



The Malacca State Mosque was built in 1990. It features a typical traditional Malacca architectural style. This style was influenced by the Ming Dynasty, which immediately reminded me of the mosques on the island of Java in Indonesia, as they share the same style.

















2. Tengkera Mosque

(Masjid Tengkera)



This mosque was built in 1728 with funding from the Dutch East India Company. The highlight is the minaret behind it, which is designed in the style of a Chinese pagoda. It is a mosque that blends Indonesian Javanese, Malay, and Chinese cultures.















I have seen this type of water tank used for wudu on the island of Java in Indonesia.



















Next to the mosque is the tomb of Sultan Hussein Shah of Johor (1776-1835). He signed two treaties with the British and was nominally recognized by them as the Sultan of Johor and Singapore in 1819. He successfully weakened Dutch influence, so he is credited in the history of Singapore's founding, though he held no real power and was more of a puppet monarch. Some described him as a tiger without teeth. Several of his descendants are buried in the Jalan Kubor cemetery in Singapore.





Less than 200 meters across the street from the mosque, you can see a pagoda-style building. This tower is the site of another mosque from 1728.



Across from the pagoda, you can see another cemetery.











3.

Kampung Hulu Mosque (Masjid Kampung)



Walking another two kilometers, you reach Kampung Hulu Mosque. This mosque was built in 1720 or 1728, commissioned by the Dutch East India Company and built by Chinese Muslims. The architectural style combines Javanese and Chinese elements.





The minaret looks like a lighthouse.



The prayer drum (bangke gu) is also influenced by Chinese culture. Traditional mosques on the island of Java in Indonesia also use drums to call people to prayer.





The water pool for wudu has flowing water, and the used water drains away through a channel on the side.















This style of minaret (minbai lou) is influenced by Javanese culture.

4. Kampung Kling Mosque

(Masjid Kampung Kling)



Built in 1748 by Indian Muslims, this mosque looks similar to the Kampung Hulu Mosque, just with a different color.



























5. Malacca Straits Mosque

(Masjid Selat Melaka)



This mosque built on the sea is a landmark of Malacca. It was finished in 2006. When the tide rises, the mosque looks like it is floating on the water from a distance, and its colors are beautiful.





Tourists can visit for free during certain times, while those coming for namaz can enter at any time.







The minaret is 30 meters tall and also serves as a lighthouse.









If you want to go to the beach to take a full side view of the mosque, you need to cross a piece of private land. There is a small shop run by a Chinese person at the entrance. You have to buy something to go in and take photos, and there is no minimum amount. I did not have any cash on me at the time, so I did not go.

6. Malacca Chinese Mosque

(Malacca Chinese Mosque)



Completed in 2014, this is the third Chinese-style mosque built in Malaysia, following those in Kelantan and Perak. It was built under the leadership of the Malacca Chinese Muslim Association and cost 7.5 million RM. The federal government provided 5.9 million RM, and the rest came from public donations.



The mosque's design draws from traditional mosque styles in Beijing, Shanghai, and Xi'an. It features unique Chinese cultural elements like pagodas and calligraphy. Covering 2.8 hectares, it is the largest Chinese-style mosque I have ever visited.



The signs are written in Chinese, Arabic, and Malay.

I found this mosque by accident. I originally planned to attend Friday namaz at the Malacca Straits Mosque. While checking Google Maps, I saw this Chinese-style mosque far from the city center and decided it would be more meaningful to go there for namaz instead.



I used Grab to call a Chinese taxi driver. As soon as I got in, he curiously asked how I knew about this place. He said he had never taken a tourist there and had never heard of it himself. The mosque is in the suburbs, surrounded by empty land.



On the way, we talked about the lives of Chinese people in Malaysia. The driver said he felt it was not easy for Chinese people in Malaysia and Indonesia because of pressure from the Malay government. I told him to compare them with Chinese people in other Southeast Asian countries like Thailand, Myanmar, the Philippines, and Vietnam, who have almost no influence. If life were better there, why would so many Chinese stay in Malaysia and Indonesia? They would have left long ago, right?

The driver suddenly realized my point and agreed. He felt that compared to other Southeast Asian countries, Chinese people in Malaysia and Indonesia still have significant influence. After all, the Chinese are an immigrant group, so it is unrealistic to expect them to be treated exactly the same as the Malay people.



The trip was not smooth because of road construction around the mosque. The driver had to take a long detour to find the entrance. I thought I would miss the Friday prayer, but Allah's grace was with me. I arrived just in time for the congregational prayer. I was shocked to see over a thousand people there, and the imam leading the prayer was Chinese.



Most of the friends (dosti) here look like Malay or Indian-Pakistani people, though some Chinese people get so tanned they are mistaken for Malay, just like me.







Because the location is remote, I was worried about getting a taxi back to the city, so I asked the driver to wait for me until I finished namaz. He was very kind. On the way back, he told me stories about Malay and Chinese people in Singapore. He said Malay people in Singapore feel superior to those in Malaysia, and the Chinese feel the same, but the people in Malaysia do not envy Singapore. They view Singapore's independence with a very calm attitude.

This driver was one of the most well-informed Chinese people I have met. He knows a bit about mainland China, has been to Hong Kong, and often watches short videos about the mainland on Douyin. He said Kuala Lumpur is like a small city in China, and Beijing and Shanghai are much more advanced than Kuala Lumpur. He even thinks Hong Kong has fallen behind China's first-tier cities. Collapse Read »

Best Halal Food Kuala Lumpur: Din Tai Fung Soup Dumplings, Taco Bell and Makan Buffet

Reposted from the web

Summary: This Kuala Lumpur halal food guide continues with Taco Bell, Din Tai Fung pork-free and halal notes, soup dumplings, Makan Malay, Indian, and Chinese buffet counters, and practical dining impressions from Malaysia.

Kuala Lumpur Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice. The account keeps its focus on Halal Travel, Yiwu Food, Beijing while preserving the names, places, food, and historical details from the Chinese source.





We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice.

14. Taco Bell



This is a Mexican fast-food chain. A taco is a common North American snack made of a corn tortilla filled with various ingredients. I ate here because you rarely see a purely halal taco shop back home in China. In Beijing, you can only find tacos at a few Arab restaurants.



15. Din Tai Fung



Din Tai Fung started in Taiwan and specializes in Taiwanese snacks. It is actually more famous overseas than in Taiwan. There are Din Tai Fung locations in Beijing, but I have only seen halal versions in Dubai, Indonesia, and Malaysia. Not every Din Tai Fung in Malaysia is halal. You have to look for shops that say 'no pork.' These shops might still sell alcohol. Many Malaysians do not mind if a restaurant sells alcohol, but such restaurants will not receive halal certification. In Malaysia, halal certification is only given to restaurants that do not serve alcohol.





Din Tai Fung is very busy, and you often have to wait in line for a table, but it is worth it. Their crab roe soup dumplings (tangbao) are truly the best I have ever eaten.











We wanted more of the soup dumplings, so we ordered another steamer basket.





Our lunch for two cost 129.5 RM, which is less than 200 RMB.

16. MAKAN Malay, Indian, and Chinese Buffet Restaurant



If you want to eat authentic Malay food in Malaysia, I recommend this buffet restaurant located on the 11th floor of the Hilton Hotel in Intermark Mall.



This restaurant is ranked number one on the TripAdvisor app, and the buffet price is 85 RM per person. There are three options, as shown on the sign in the picture. This restaurant has three kitchens: one for Malay style, one for Indian style, and one for Chinese food. All three, including the Chinese one, are halal.



You can freely choose a buffet from any of these styles, but we tried all three.



















At 85 Malaysian Ringgit per person, this buffet is considered quite expensive in Kuala Lumpur. Even so, the restaurant is packed, and many office workers from nearby come here for lunch. After eating, I felt that the tastes of us Chinese people are different from those of the Malay people. The popular restaurants that are hits in Malaysia all tasted average to me. I can only say that Malay people are not very particular about food, but overall, the standard of halal dining in Kuala Lumpur is still world-leading.
Continue Read »
Reposted from the web

Summary: This Kuala Lumpur halal food guide continues with Taco Bell, Din Tai Fung pork-free and halal notes, soup dumplings, Makan Malay, Indian, and Chinese buffet counters, and practical dining impressions from Malaysia.

Kuala Lumpur Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice. The account keeps its focus on Halal Travel, Yiwu Food, Beijing while preserving the names, places, food, and historical details from the Chinese source.





We ordered a big table of food for three people, costing 171.2 RM, which is over 200 RMB. In terms of value for money, Canton Boy is the better choice.

14. Taco Bell



This is a Mexican fast-food chain. A taco is a common North American snack made of a corn tortilla filled with various ingredients. I ate here because you rarely see a purely halal taco shop back home in China. In Beijing, you can only find tacos at a few Arab restaurants.



15. Din Tai Fung



Din Tai Fung started in Taiwan and specializes in Taiwanese snacks. It is actually more famous overseas than in Taiwan. There are Din Tai Fung locations in Beijing, but I have only seen halal versions in Dubai, Indonesia, and Malaysia. Not every Din Tai Fung in Malaysia is halal. You have to look for shops that say 'no pork.' These shops might still sell alcohol. Many Malaysians do not mind if a restaurant sells alcohol, but such restaurants will not receive halal certification. In Malaysia, halal certification is only given to restaurants that do not serve alcohol.





Din Tai Fung is very busy, and you often have to wait in line for a table, but it is worth it. Their crab roe soup dumplings (tangbao) are truly the best I have ever eaten.











We wanted more of the soup dumplings, so we ordered another steamer basket.





Our lunch for two cost 129.5 RM, which is less than 200 RMB.

16. MAKAN Malay, Indian, and Chinese Buffet Restaurant



If you want to eat authentic Malay food in Malaysia, I recommend this buffet restaurant located on the 11th floor of the Hilton Hotel in Intermark Mall.



This restaurant is ranked number one on the TripAdvisor app, and the buffet price is 85 RM per person. There are three options, as shown on the sign in the picture. This restaurant has three kitchens: one for Malay style, one for Indian style, and one for Chinese food. All three, including the Chinese one, are halal.



You can freely choose a buffet from any of these styles, but we tried all three.



















At 85 Malaysian Ringgit per person, this buffet is considered quite expensive in Kuala Lumpur. Even so, the restaurant is packed, and many office workers from nearby come here for lunch. After eating, I felt that the tastes of us Chinese people are different from those of the Malay people. The popular restaurants that are hits in Malaysia all tasted average to me. I can only say that Malay people are not very particular about food, but overall, the standard of halal dining in Kuala Lumpur is still world-leading. Collapse Read »

Best Halal Food Beijing: Pakistani Buffet, Halal Barbecue, Niujie Skewers and Silk Road Cuisine

Reposted from the web

Summary: This Beijing halal food guide shares issue 38 of the map, covering Pakistani buffet, halal barbecue buffet, tea space, iron pot stew, Arabic food, Silk Road cuisine, Qingyanglou, Niujie skewers, and newly opened Muslim restaurants.

Beijing Halal Food Map (Issue 38) is presented here as a firsthand travel account in clear English, beginning with this scene: The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. It turns out I was overthinking it. New halal restaurants have kept popping up in Beijing over the last two years. Even though many have closed, the variety is getting richer overall. After traveling to the UAE, Saudi Arabia, and Egypt last year, I am even more convinced that no other country or city has a wider variety of halal restaurants than Beijing. Beijing truly deserves to be called the world capital of halal food.

The list of halal restaurants featured in this issue is as follows:

1. Habibi Pakistan Buffet

2. Halal Small Stove Barbecue Buffet (Xiao Luzi)

3. Achuiji Stinky Fried Skewers

4. Sanbanhui Tea and Coffee Space

5. Dunyishou Northeast Iron Pot Stew

6. Habibi Arabic Restaurant

7. Yerushahan Silk Road Cuisine

8. Qingyanglou Fried Cake Xin

9. Jiangweiyuan Aisha Cuisine

10. Maimaiti Western Regions Cuisine

1. Habibi Pakistan Buffet



There is a new Pakistani buffet on Minda West Road. When you see McDonald's, walk inside to the very back and take the elevator to the third floor. The environment is nice and clean. They do not have many types of dishes, and the taste is average, but the highlight is the affordable price of 66 yuan per person.





The owner is a Pakistani friend who speaks Chinese and is very welcoming. Pakistani restaurants in Beijing usually do well, and this one had quite a few diners.

















For Indian and Pakistani food, I still prefer the taste at Hanbaba and Samosa.

2. Halal Small Stove Barbecue (Qingzhen Xiaoluzi Shaokao)



This is a new barbecue buffet on the 8th floor of Souxiu City in Chongwenmen. You can take the elevator from the Souxiu Cinema on the first floor directly there. The restaurant has an industrial decor style that looks like it was never finished. The buffet is 139 yuan per person, but you can grab a 99 yuan package deal on their livestream.



Drinks and ice cream are unlimited, or you can choose a 59 yuan buffet that does not include drinks.



The restaurant is still in its trial period and is clearly short-staffed, so it might be hard to get food during peak hours. We chose to go on a weekday at noon when it was less crowded, so we could eat as much as we wanted.



The skewers are Northeast Chinese style, and you can even see grilled silkworm pupae.









The set meal includes beef brisket stew.



The ice cream is Yili brand.

3. Achuiji Stinky Fried Skewers



Achuiji is a fried skewer shop run by a Beijing couple, and they even have skewers that taste like stinky mandarin fish (chouguiyu).



Their signature beef pie (xianbing) is delicious and cheap at only 22 yuan. I asked and found out they own the building, so they do not have to pay rent.



They have many flavors of fried skewers. Besides the stinky lamb skewers, they have lemon chicken skewers, and I prefer the fresh scent of the lemon ones.



The spicy chicken cutlet rice has a Korean style, but it is not actually very spicy and tastes quite good.



The owner recommended we try the roasted pigeon. It is roasted to order, so it takes a little longer, but the taste is great.



The exploding tofu (baojiang doufu) is excellent. You can taste the owner's care in every dish; they really put their heart into the cooking.



I have been here twice. The second time, I tried the lamb spine hot pot (yangxiezi guo) recommended by the owner, and the meat on the spine was very high quality.



4. Sanbanhui Tea and Coffee Space



Sanbanhui near the West Railway Station is a themed tea and coffee shop with a background in the finance industry. Most people who come here to talk business work in finance. Since the person in charge is a Hui Muslim from Qinghai, the food at this shop is halal.



The simple meals are mostly pizza, pasta, and fried rice, and there are meeting rooms on the second floor.



















5. Dunyishou



Dun Yishou is a Northeast-style iron pot stew (tieguo dun) restaurant located in the Huanhu Town of Tongzhou, which is quite far away.













The restaurant is very spacious and the iron pot stew is delicious, but the only downside is that they do not serve stir-fried dishes, unlike Wanfu in Daxing where you can also get sweet and sour pork (guobaorou).





The two-person set meal comes with white fungus soup (yin'er tang), snacks, and fruit, leaving both of us feeling very full.



6. Habibi Arabic Restaurant



This is a newly opened Arabic restaurant in Jiugong, Daxing. It used to be just a small stall, but the new owner recently invested some money into the renovation.













We ordered a 200-yuan set meal for two, and the taste was very similar to the Arabic food we had in Egypt.









7. Yerushahan Silk Road Cuisine



There is a new Silk Road cuisine restaurant across from Xuanwu Hospital on Changchun Street. Its style is very similar to Samarkand, serving mainly Xinjiang and Northwest Chinese dishes, along with roast duck and seafood. The environment is very beautiful, but the prices are a bit high, averaging 150 to 200 yuan per person. If you are on a date near Niujie, you can come here to eat as it is quite quiet.









The pilaf (zhuafan) has a light flavor and is served in a small electric rice cooker; this small pot costs 68 yuan.



The Middle Eastern avocado salad is 88 yuan, and the rack of lamb (jiazi rou) is 128 yuan, which comes with two pieces of grilled pineapple and tastes quite good.



8. Qingyanglou Fried Cake Xin



A new Beijing-style restaurant just opened in Xianyukou near Qianmen. The founder is Zhagaoxin, so you can buy fried cakes (zhagao) there.







For a restaurant in a tourist area, the food is pretty good. It is not amazing, but you will not be disappointed.









The highlight is their Shengmu yogurt. It is quite thick and tasty, and they even have a sea buckthorn flavor.





The crust of the fried cake was a bit bitter, and I did not get to the filling on my first bite, but the bean paste inside tasted fine and was not too sweet.



There are quite a few halal restaurants around Qianmen Street, but many do not taste very good. This Qingyanglou is a solid choice.

9. Jiangweiyuan Aisha Cuisine (formerly Northwest Muslim Restaurant)



Ever since the Northwest Muslim Restaurant on Niujie moved away, the area lost a great spot for eating skewers. Recently, this old shop moved back, though the location is now on Baiguang Road.



This was our go-to place for skewers when we were students. Even though my classmates do not live on Niujie anymore, they still travel a long way to eat here. When they heard the shop was back, one friend even drove from the suburbs at 11 p.m. just to meet me for skewers.



They stay open until 2 a.m.





Besides the skewers, I also like their noodle dishes.



10. Maimaiti Western Regions Cuisine



This fusion restaurant is run by locals from Linxia. The food really surprised me because the chef perfectly recreates the authentic flavors of Linxia. I asked the owner and found out their head chef has won national awards. Their hand-grabbed lamb (shouzhua) is also incredible.





I first stopped by for a bowl of mixed noodles (banmian) and thought it was delicious, and the grilled skewers (kaochuan) were great too. I went back later for the stir-fried dish (laochao) and liked it even more. Next time, I plan to try their hand-grabbed lamb.



Continue Read »
Reposted from the web

Summary: This Beijing halal food guide shares issue 38 of the map, covering Pakistani buffet, halal barbecue buffet, tea space, iron pot stew, Arabic food, Silk Road cuisine, Qingyanglou, Niujie skewers, and newly opened Muslim restaurants.

Beijing Halal Food Map (Issue 38) is presented here as a firsthand travel account in clear English, beginning with this scene: The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

The restaurants in this issue are all newly opened. When I wrote the 10th issue, I worried about running out of unique halal restaurants in Beijing to feature. It turns out I was overthinking it. New halal restaurants have kept popping up in Beijing over the last two years. Even though many have closed, the variety is getting richer overall. After traveling to the UAE, Saudi Arabia, and Egypt last year, I am even more convinced that no other country or city has a wider variety of halal restaurants than Beijing. Beijing truly deserves to be called the world capital of halal food.

The list of halal restaurants featured in this issue is as follows:

1. Habibi Pakistan Buffet

2. Halal Small Stove Barbecue Buffet (Xiao Luzi)

3. Achuiji Stinky Fried Skewers

4. Sanbanhui Tea and Coffee Space

5. Dunyishou Northeast Iron Pot Stew

6. Habibi Arabic Restaurant

7. Yerushahan Silk Road Cuisine

8. Qingyanglou Fried Cake Xin

9. Jiangweiyuan Aisha Cuisine

10. Maimaiti Western Regions Cuisine

1. Habibi Pakistan Buffet



There is a new Pakistani buffet on Minda West Road. When you see McDonald's, walk inside to the very back and take the elevator to the third floor. The environment is nice and clean. They do not have many types of dishes, and the taste is average, but the highlight is the affordable price of 66 yuan per person.





The owner is a Pakistani friend who speaks Chinese and is very welcoming. Pakistani restaurants in Beijing usually do well, and this one had quite a few diners.

















For Indian and Pakistani food, I still prefer the taste at Hanbaba and Samosa.

2. Halal Small Stove Barbecue (Qingzhen Xiaoluzi Shaokao)



This is a new barbecue buffet on the 8th floor of Souxiu City in Chongwenmen. You can take the elevator from the Souxiu Cinema on the first floor directly there. The restaurant has an industrial decor style that looks like it was never finished. The buffet is 139 yuan per person, but you can grab a 99 yuan package deal on their livestream.



Drinks and ice cream are unlimited, or you can choose a 59 yuan buffet that does not include drinks.



The restaurant is still in its trial period and is clearly short-staffed, so it might be hard to get food during peak hours. We chose to go on a weekday at noon when it was less crowded, so we could eat as much as we wanted.



The skewers are Northeast Chinese style, and you can even see grilled silkworm pupae.









The set meal includes beef brisket stew.



The ice cream is Yili brand.

3. Achuiji Stinky Fried Skewers



Achuiji is a fried skewer shop run by a Beijing couple, and they even have skewers that taste like stinky mandarin fish (chouguiyu).



Their signature beef pie (xianbing) is delicious and cheap at only 22 yuan. I asked and found out they own the building, so they do not have to pay rent.



They have many flavors of fried skewers. Besides the stinky lamb skewers, they have lemon chicken skewers, and I prefer the fresh scent of the lemon ones.



The spicy chicken cutlet rice has a Korean style, but it is not actually very spicy and tastes quite good.



The owner recommended we try the roasted pigeon. It is roasted to order, so it takes a little longer, but the taste is great.



The exploding tofu (baojiang doufu) is excellent. You can taste the owner's care in every dish; they really put their heart into the cooking.



I have been here twice. The second time, I tried the lamb spine hot pot (yangxiezi guo) recommended by the owner, and the meat on the spine was very high quality.



4. Sanbanhui Tea and Coffee Space



Sanbanhui near the West Railway Station is a themed tea and coffee shop with a background in the finance industry. Most people who come here to talk business work in finance. Since the person in charge is a Hui Muslim from Qinghai, the food at this shop is halal.



The simple meals are mostly pizza, pasta, and fried rice, and there are meeting rooms on the second floor.



















5. Dunyishou



Dun Yishou is a Northeast-style iron pot stew (tieguo dun) restaurant located in the Huanhu Town of Tongzhou, which is quite far away.













The restaurant is very spacious and the iron pot stew is delicious, but the only downside is that they do not serve stir-fried dishes, unlike Wanfu in Daxing where you can also get sweet and sour pork (guobaorou).





The two-person set meal comes with white fungus soup (yin'er tang), snacks, and fruit, leaving both of us feeling very full.



6. Habibi Arabic Restaurant



This is a newly opened Arabic restaurant in Jiugong, Daxing. It used to be just a small stall, but the new owner recently invested some money into the renovation.













We ordered a 200-yuan set meal for two, and the taste was very similar to the Arabic food we had in Egypt.









7. Yerushahan Silk Road Cuisine



There is a new Silk Road cuisine restaurant across from Xuanwu Hospital on Changchun Street. Its style is very similar to Samarkand, serving mainly Xinjiang and Northwest Chinese dishes, along with roast duck and seafood. The environment is very beautiful, but the prices are a bit high, averaging 150 to 200 yuan per person. If you are on a date near Niujie, you can come here to eat as it is quite quiet.









The pilaf (zhuafan) has a light flavor and is served in a small electric rice cooker; this small pot costs 68 yuan.



The Middle Eastern avocado salad is 88 yuan, and the rack of lamb (jiazi rou) is 128 yuan, which comes with two pieces of grilled pineapple and tastes quite good.



8. Qingyanglou Fried Cake Xin



A new Beijing-style restaurant just opened in Xianyukou near Qianmen. The founder is Zhagaoxin, so you can buy fried cakes (zhagao) there.







For a restaurant in a tourist area, the food is pretty good. It is not amazing, but you will not be disappointed.









The highlight is their Shengmu yogurt. It is quite thick and tasty, and they even have a sea buckthorn flavor.





The crust of the fried cake was a bit bitter, and I did not get to the filling on my first bite, but the bean paste inside tasted fine and was not too sweet.



There are quite a few halal restaurants around Qianmen Street, but many do not taste very good. This Qingyanglou is a solid choice.

9. Jiangweiyuan Aisha Cuisine (formerly Northwest Muslim Restaurant)



Ever since the Northwest Muslim Restaurant on Niujie moved away, the area lost a great spot for eating skewers. Recently, this old shop moved back, though the location is now on Baiguang Road.



This was our go-to place for skewers when we were students. Even though my classmates do not live on Niujie anymore, they still travel a long way to eat here. When they heard the shop was back, one friend even drove from the suburbs at 11 p.m. just to meet me for skewers.



They stay open until 2 a.m.





Besides the skewers, I also like their noodle dishes.



10. Maimaiti Western Regions Cuisine



This fusion restaurant is run by locals from Linxia. The food really surprised me because the chef perfectly recreates the authentic flavors of Linxia. I asked the owner and found out their head chef has won national awards. Their hand-grabbed lamb (shouzhua) is also incredible.





I first stopped by for a bowl of mixed noodles (banmian) and thought it was delicious, and the grilled skewers (kaochuan) were great too. I went back later for the stir-fried dish (laochao) and liked it even more. Next time, I plan to try their hand-grabbed lamb.



Collapse Read »

Halal Food Guide Shaanxi: Ankang Hui Muslim Street, Old Mosques and Local Halal Snacks

Reposted from the web

Summary: This Shaanxi halal food guide visits Ankang Hui Muslim Street, seven old mosques, West Mosque, North Mosque, Xingwen Mosque, Jingning South Mosque, local shaobing, fried snacks, halal dishes, and the Han River night view.

Ankang Hui Muslim Street Guide: Halal Food and Muslim Heritage in Shaanxi is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Ankang Muslim Street, Halal Food, Shaanxi Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.

In Shaanxi, Hui Muslims mostly live in the Xi'an Muslim Quarter, but there are also small groups in Hanzhong and Ankang to the south. During my road trip through the southwest, I passed through Ankang and visited four mosques located within two kilometers of each other in the city.

Ankang has seven mosques: Xingwen Mosque, North Mosque, South Mosque, Inner City Mosque, Middle Mosque, West Mosque, and East Mosque. Over ten thousand Hui Muslims live around these mosques in the East and West Gates. The West Gate has been torn down, but the East Gate is the oldest part of Ankang. The East Gate stretches over half a kilometer from south to north and has three streets filled with halal snacks.

Ankang West Mosque



Ankang West Mosque was built in the first year of the Xianfeng reign of the Qing Dynasty and has separate prayer halls for men and women.















Ankang North Mosque



Ankang North Mosque was first built in the 15th year of the Hongzhi reign of the Ming Dynasty (1502). The North Mosque's



The minaret of the North Mosque is 46.4 meters tall.

















The graveyard for imams inside the North Mosque.





Ankang Xingwen Mosque



Xingwen Mosque was built during the Daoguang reign of the Qing Dynasty. It was named for its focus on education and historically ran schools like the Hui Muslim Charity School and the Northwest Ankang Primary School.







Jingning South Mosque



Rumor has it that Jingning South Mosque in Ankang was built during the Tang Dynasty. A stone tablet inside says the Tang government built Xingwen Mosque after asking the Arabs for military help to stop the An Lushan Rebellion, but there is no proof of this. The oldest reliable records show it was built at least by the Ming Dynasty.







The stone tablet lists the names of the imams who have taught at the mosque throughout Ankang's history.











There are many halal snack shops in the old town of Hanbin District, but most were closed when I arrived.



The small shops around Dongguan are mostly run by local Hui Muslims. They mostly sell fried foods, steamed buns (baozi), and noodles. The hanging-griddle flatbread (diao'ao shaobing) is unique.



We ate stir-fried dishes at Yong'an Kangjia, which is a local restaurant that has been open for many years.



Because Ankang is close to Sichuan, the stir-fried dishes here taste very similar to Sichuan food.



The pickled vegetables and sour radishes on the menu are local specialties.



I ordered the twice-cooked winter melon (huiguo donggua). I thought it was twice-cooked pork, but it turned out to be winter melon cooked in the same style instead of meat.



The steamed beef with alfalfa (muxu zhengrou) is made with beef, a cooking style just like in Sichuan cuisine.



The Han River flows through the city. We took a walk by the river at night to enjoy the night view.



If not for the Hui Muslim uprisings in the late Qing Dynasty, there would be many more Hui Muslims in Shaanxi today, and they would likely be living better lives. My regret in Ankang is that I did not get to eat many local halal snacks. Maybe I came at the wrong time. Hui Muslim snacks in Ankang are completely different from those in the Xi'an Muslim Quarter. They have distinct features and are worth another visit. We only stayed in Ankang for one night and left for Sichuan early the next morning.
Continue Read »
Reposted from the web

Summary: This Shaanxi halal food guide visits Ankang Hui Muslim Street, seven old mosques, West Mosque, North Mosque, Xingwen Mosque, Jingning South Mosque, local shaobing, fried snacks, halal dishes, and the Han River night view.

Ankang Hui Muslim Street Guide: Halal Food and Muslim Heritage in Shaanxi is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Ankang Muslim Street, Halal Food, Shaanxi Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.

In Shaanxi, Hui Muslims mostly live in the Xi'an Muslim Quarter, but there are also small groups in Hanzhong and Ankang to the south. During my road trip through the southwest, I passed through Ankang and visited four mosques located within two kilometers of each other in the city.

Ankang has seven mosques: Xingwen Mosque, North Mosque, South Mosque, Inner City Mosque, Middle Mosque, West Mosque, and East Mosque. Over ten thousand Hui Muslims live around these mosques in the East and West Gates. The West Gate has been torn down, but the East Gate is the oldest part of Ankang. The East Gate stretches over half a kilometer from south to north and has three streets filled with halal snacks.

Ankang West Mosque



Ankang West Mosque was built in the first year of the Xianfeng reign of the Qing Dynasty and has separate prayer halls for men and women.















Ankang North Mosque



Ankang North Mosque was first built in the 15th year of the Hongzhi reign of the Ming Dynasty (1502). The North Mosque's



The minaret of the North Mosque is 46.4 meters tall.

















The graveyard for imams inside the North Mosque.





Ankang Xingwen Mosque



Xingwen Mosque was built during the Daoguang reign of the Qing Dynasty. It was named for its focus on education and historically ran schools like the Hui Muslim Charity School and the Northwest Ankang Primary School.







Jingning South Mosque



Rumor has it that Jingning South Mosque in Ankang was built during the Tang Dynasty. A stone tablet inside says the Tang government built Xingwen Mosque after asking the Arabs for military help to stop the An Lushan Rebellion, but there is no proof of this. The oldest reliable records show it was built at least by the Ming Dynasty.







The stone tablet lists the names of the imams who have taught at the mosque throughout Ankang's history.











There are many halal snack shops in the old town of Hanbin District, but most were closed when I arrived.



The small shops around Dongguan are mostly run by local Hui Muslims. They mostly sell fried foods, steamed buns (baozi), and noodles. The hanging-griddle flatbread (diao'ao shaobing) is unique.



We ate stir-fried dishes at Yong'an Kangjia, which is a local restaurant that has been open for many years.



Because Ankang is close to Sichuan, the stir-fried dishes here taste very similar to Sichuan food.



The pickled vegetables and sour radishes on the menu are local specialties.



I ordered the twice-cooked winter melon (huiguo donggua). I thought it was twice-cooked pork, but it turned out to be winter melon cooked in the same style instead of meat.



The steamed beef with alfalfa (muxu zhengrou) is made with beef, a cooking style just like in Sichuan cuisine.



The Han River flows through the city. We took a walk by the river at night to enjoy the night view.



If not for the Hui Muslim uprisings in the late Qing Dynasty, there would be many more Hui Muslims in Shaanxi today, and they would likely be living better lives. My regret in Ankang is that I did not get to eat many local halal snacks. Maybe I came at the wrong time. Hui Muslim snacks in Ankang are completely different from those in the Xi'an Muslim Quarter. They have distinct features and are worth another visit. We only stayed in Ankang for one night and left for Sichuan early the next morning. Collapse Read »

Halal Food Guide Sichuan: Mianyang and Deyang Hui Muslim Food, Fucheng Mosque and Xiaoquan Mosque

Reposted from the web

Summary: This Sichuan halal food guide maps Mianyang and Deyang, including halal breakfast, Mulanting food, Fucheng Mosque, Ma Laowu, Xiaoquan Mosque, fruit juice beef, Hui Muslim heritage, and local halal Sichuan dishes.

A Map of Halal Food in Mianyang and Deyang, Sichuan is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.



Our group recently partnered with the Yingke (Mianyang) Law Firm. We now offer professional wealth management consulting by combining insurance brokers and lawyers. Insurance brokers who understand law and lawyers who understand insurance are rare in the market, and I look forward to our future.

Taking this opportunity, I visited Mianyang for the second time after two years. Mianyang, Jiangyou, Deyang, Pengzhou, and Chengdu are areas where Hui Muslims are concentrated in Sichuan. If you are interested in Sichuan halal food culture, you can plan a trip to this region. My previous article about Mianyang is here: A Halal Tour of Mianyang, Sichuan—Jiangyou Mosque in the Hometown of Li Bai.



I recommend staying at the Hampton by Hilton in Mianyang. A Hui Muslim friend of mine in Mianyang introduced me to it, and the owner is also a Hui Muslim who provides halal breakfast.

Mulanting Sichuan-style Halal



The flight from Beijing to Mianyang takes over two hours. For my first meal after arriving, my partner Dosti took me to this very artistic restaurant, Mulanting, to eat Sichuan-style halal food.



Sitting in the courtyard with comfortable temperatures and a quiet atmosphere, I felt especially relaxed while enjoying the food. The restaurant has a great environment and the food is delicious, especially the brown sugar flatbread (guokui) and diced rabbit (tuding), which are both local specialties. Prices in Mianyang are not high, costing about 50-60 yuan per person.



Stewed beef tendon



Braised eggplant with green beans



Brown sugar stuffed flatbread (guokui)



Diced rabbit with chopped chili (duojiao tuding)

Fucheng Mosque in Mianyang



I visited the Mianyang mosque and saw the renovation is finished. The exterior looks very different. Fucheng Mosque was first built during the Xianfeng era of the Qing Dynasty, and the current building was renovated in 2022. It serves over 10,000 Muslims in the city.









Ma Laowu Restaurant



Ma Laowu Restaurant is a Sichuan-style halal eatery. The top left corner says it is a time-honored brand from Yanting, which means the owner is from Yanting. Yanting is the county with the most Hui Muslims in Mianyang.







Halal restaurants in Sichuan mainly serve beef. With the unique spicy and numbing flavor of Sichuan, these stir-fried dishes go perfectly with rice.



Cold jelly noodles (liangban liangfen)



Dry-fried beef (ganbian niurou)



Shredded potato with green pepper (qingjiao tudousi)



Mianyang oil and vinegar noodles (youcu mian)

Oil and vinegar noodles are a local Mianyang specialty. The noodles are thin and soft with a slightly spicy taste. We originally wanted rice, but it wasn't ready when we arrived, so we tried these special noodles instead.



Beef meatball soup (niurou wanzi tang)

Maijia Impression Restaurant (Maijia Yinxiang Canting)



This Sichuan restaurant is on the first floor of a mosque. They do not sell alcohol. The shops around the Fucheng Mosque in Mianyang belong to the mosque, so none of the halal restaurants here sell alcohol. You can eat here with peace of mind.



When you eat local halal stir-fry in Mianyang, you cannot go wrong. Every dish is delicious.





Century egg with pickled peppers (paojiao pidan)



Pickled vegetable and vermicelli soup (suancai fensi tang)



Cold tossed beef (liangban niurou)



Beef with tofu pudding (douhua niurou)

Below are halal eateries around the Fucheng Mosque in Mianyang, including snack shops, teahouses, and grocery stores.

















Wenji Night Banquet (Wenji Yeyan)



This is a halal restaurant in Mianyang that specializes in bold, local-style dishes. We already ate plenty of beef, so this meal focuses on fish. Mianyang has many ways to cook fish, and they serve types of river fish that are rarely seen in the north.



Fish with giant hyssop (huoxiang liugen yu)



Chicken feet with green peppers (qingjiao fengzhua)



Spicy grilled fish (mala kaoyu)



Grilled eggplant (kao qiezi)



Grilled oysters (kao shenghao)

Pinyuexuan



Pinyuexuan is a long-standing Sichuan restaurant in Jiangyou, Mianyang. It has been open for at least twenty years and is the largest halal restaurant in the Jiangyou area.





Stir-fried celery with meat (qincai chaorou)



Vermicelli with minced meat (mayi shangshu)



Radish soup (luobo tang)



Diced beef with green peppers served with corn buns (qingjiao niurouli pei wotou)



Beef brisket stewed with tofu (niunan dun doufu)



The owner of Pinyuexuan seen from behind. He is very welcoming, and we greeted each other with salaam.

Deyang, Xiaoquan Ancient Town, Huilanyuan Slaughterhouse Hot Pot



It takes about an hour to drive from Mianyang to Deyang. In Xiaoquan Ancient Town, there is a street dedicated to halal food.



This local halal hot pot restaurant has been open for six years in a very quiet setting. The meat comes from the slaughterhouse right next door, which has its own professional butchers. We even ran into one of the butchers while we were praying at the Xiaoquan Mosque.







We chose a mild spicy beef tallow hot pot. It did not taste too spicy to me; the flavor was just right.





Steamed dumplings (shaomai)







Banbian Street in Xiaoquan Ancient Town



This street is full of small shops serving local halal specialties. It used to have a Central Asian style, but after renovations, it now features a blue-toned design.

















A specialty of Xiaoquan is this fruit juice beef (guozhi niurou), a type of beef jerky made with rock sugar syrup. It is salty, fresh, and spicy with a sweet aftertaste, making it a delicious snack to have with tea.













Xiaoquan Mosque



Xiaoquan Mosque was first built during the Daoguang period of the Qing Dynasty. The original building was an ancestral hall belonging to a Han Chinese family named Feng. Two Muslim families, the Dengs and the Mas, bought it and converted it into a mosque while keeping the original architectural style.



Turning an ancestral hall into a mosque is a very open-minded idea. There are many examples today of churches being converted into mosques. This saves money, helps the mosque blend into the local culture, and does not go against Islamic teachings, so it is worth promoting.





































Xiaoquan Mosque has a cultural exhibition room, the first of its kind in a Sichuan mosque. They set aside a room specifically for cultural displays, and People say other religious sites in Sichuan have since followed Xiaoquan Mosque's lead by creating their own exhibition spaces.







The exhibition hall displays some famous Hui Muslims from Xiaoquan, and these individuals still held a strong sense of their faith.









Xiaoquan is famous for its values of virtue and filial piety, and many stories about these traits are passed down here. One of them is the Eternal Monument, which records the story of a Muslim named Zhang Zongfa and how he showed filial piety to his parents both while they were alive and after they returned to Allah.



The story says that Zhang Zongfa learned the importance of filial piety from the Prophet and ancient Chinese classics. He served his parents with all his heart while they were alive. After they returned to Allah, he donated grain and land to the mosque, hoping to make up for any missed namaz his parents had during their lives. He also taught his descendants never to forget the importance of filial piety.
Continue Read »
Reposted from the web

Summary: This Sichuan halal food guide maps Mianyang and Deyang, including halal breakfast, Mulanting food, Fucheng Mosque, Ma Laowu, Xiaoquan Mosque, fruit juice beef, Hui Muslim heritage, and local halal Sichuan dishes.

A Map of Halal Food in Mianyang and Deyang, Sichuan is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted recently, likely due to title violations. I have revised and reposted them.



Our group recently partnered with the Yingke (Mianyang) Law Firm. We now offer professional wealth management consulting by combining insurance brokers and lawyers. Insurance brokers who understand law and lawyers who understand insurance are rare in the market, and I look forward to our future.

Taking this opportunity, I visited Mianyang for the second time after two years. Mianyang, Jiangyou, Deyang, Pengzhou, and Chengdu are areas where Hui Muslims are concentrated in Sichuan. If you are interested in Sichuan halal food culture, you can plan a trip to this region. My previous article about Mianyang is here: A Halal Tour of Mianyang, Sichuan—Jiangyou Mosque in the Hometown of Li Bai.



I recommend staying at the Hampton by Hilton in Mianyang. A Hui Muslim friend of mine in Mianyang introduced me to it, and the owner is also a Hui Muslim who provides halal breakfast.

Mulanting Sichuan-style Halal



The flight from Beijing to Mianyang takes over two hours. For my first meal after arriving, my partner Dosti took me to this very artistic restaurant, Mulanting, to eat Sichuan-style halal food.



Sitting in the courtyard with comfortable temperatures and a quiet atmosphere, I felt especially relaxed while enjoying the food. The restaurant has a great environment and the food is delicious, especially the brown sugar flatbread (guokui) and diced rabbit (tuding), which are both local specialties. Prices in Mianyang are not high, costing about 50-60 yuan per person.



Stewed beef tendon



Braised eggplant with green beans



Brown sugar stuffed flatbread (guokui)



Diced rabbit with chopped chili (duojiao tuding)

Fucheng Mosque in Mianyang



I visited the Mianyang mosque and saw the renovation is finished. The exterior looks very different. Fucheng Mosque was first built during the Xianfeng era of the Qing Dynasty, and the current building was renovated in 2022. It serves over 10,000 Muslims in the city.









Ma Laowu Restaurant



Ma Laowu Restaurant is a Sichuan-style halal eatery. The top left corner says it is a time-honored brand from Yanting, which means the owner is from Yanting. Yanting is the county with the most Hui Muslims in Mianyang.







Halal restaurants in Sichuan mainly serve beef. With the unique spicy and numbing flavor of Sichuan, these stir-fried dishes go perfectly with rice.



Cold jelly noodles (liangban liangfen)



Dry-fried beef (ganbian niurou)



Shredded potato with green pepper (qingjiao tudousi)



Mianyang oil and vinegar noodles (youcu mian)

Oil and vinegar noodles are a local Mianyang specialty. The noodles are thin and soft with a slightly spicy taste. We originally wanted rice, but it wasn't ready when we arrived, so we tried these special noodles instead.



Beef meatball soup (niurou wanzi tang)

Maijia Impression Restaurant (Maijia Yinxiang Canting)



This Sichuan restaurant is on the first floor of a mosque. They do not sell alcohol. The shops around the Fucheng Mosque in Mianyang belong to the mosque, so none of the halal restaurants here sell alcohol. You can eat here with peace of mind.



When you eat local halal stir-fry in Mianyang, you cannot go wrong. Every dish is delicious.





Century egg with pickled peppers (paojiao pidan)



Pickled vegetable and vermicelli soup (suancai fensi tang)



Cold tossed beef (liangban niurou)



Beef with tofu pudding (douhua niurou)

Below are halal eateries around the Fucheng Mosque in Mianyang, including snack shops, teahouses, and grocery stores.

















Wenji Night Banquet (Wenji Yeyan)



This is a halal restaurant in Mianyang that specializes in bold, local-style dishes. We already ate plenty of beef, so this meal focuses on fish. Mianyang has many ways to cook fish, and they serve types of river fish that are rarely seen in the north.



Fish with giant hyssop (huoxiang liugen yu)



Chicken feet with green peppers (qingjiao fengzhua)



Spicy grilled fish (mala kaoyu)



Grilled eggplant (kao qiezi)



Grilled oysters (kao shenghao)

Pinyuexuan



Pinyuexuan is a long-standing Sichuan restaurant in Jiangyou, Mianyang. It has been open for at least twenty years and is the largest halal restaurant in the Jiangyou area.





Stir-fried celery with meat (qincai chaorou)



Vermicelli with minced meat (mayi shangshu)



Radish soup (luobo tang)



Diced beef with green peppers served with corn buns (qingjiao niurouli pei wotou)



Beef brisket stewed with tofu (niunan dun doufu)



The owner of Pinyuexuan seen from behind. He is very welcoming, and we greeted each other with salaam.

Deyang, Xiaoquan Ancient Town, Huilanyuan Slaughterhouse Hot Pot



It takes about an hour to drive from Mianyang to Deyang. In Xiaoquan Ancient Town, there is a street dedicated to halal food.



This local halal hot pot restaurant has been open for six years in a very quiet setting. The meat comes from the slaughterhouse right next door, which has its own professional butchers. We even ran into one of the butchers while we were praying at the Xiaoquan Mosque.







We chose a mild spicy beef tallow hot pot. It did not taste too spicy to me; the flavor was just right.





Steamed dumplings (shaomai)







Banbian Street in Xiaoquan Ancient Town



This street is full of small shops serving local halal specialties. It used to have a Central Asian style, but after renovations, it now features a blue-toned design.

















A specialty of Xiaoquan is this fruit juice beef (guozhi niurou), a type of beef jerky made with rock sugar syrup. It is salty, fresh, and spicy with a sweet aftertaste, making it a delicious snack to have with tea.













Xiaoquan Mosque



Xiaoquan Mosque was first built during the Daoguang period of the Qing Dynasty. The original building was an ancestral hall belonging to a Han Chinese family named Feng. Two Muslim families, the Dengs and the Mas, bought it and converted it into a mosque while keeping the original architectural style.



Turning an ancestral hall into a mosque is a very open-minded idea. There are many examples today of churches being converted into mosques. This saves money, helps the mosque blend into the local culture, and does not go against Islamic teachings, so it is worth promoting.





































Xiaoquan Mosque has a cultural exhibition room, the first of its kind in a Sichuan mosque. They set aside a room specifically for cultural displays, and People say other religious sites in Sichuan have since followed Xiaoquan Mosque's lead by creating their own exhibition spaces.







The exhibition hall displays some famous Hui Muslims from Xiaoquan, and these individuals still held a strong sense of their faith.









Xiaoquan is famous for its values of virtue and filial piety, and many stories about these traits are passed down here. One of them is the Eternal Monument, which records the story of a Muslim named Zhang Zongfa and how he showed filial piety to his parents both while they were alive and after they returned to Allah.



The story says that Zhang Zongfa learned the importance of filial piety from the Prophet and ancient Chinese classics. He served his parents with all his heart while they were alive. After they returned to Allah, he donated grain and land to the mosque, hoping to make up for any missed namaz his parents had during their lives. He also taught his descendants never to forget the importance of filial piety. Collapse Read »

China Mosque Travel Guide Yunnan: Xundian Ancient Mosques, Hui Muslim Villages and Long March Route

Reposted from the web

Summary: This China mosque travel guide follows the Yunnan Long March route through Xundian and Kedu, covering Yuping Mosque, Dangui and Huihui villages, halal Xundian food, Tuogu, Zhaotong Baxian Mosque, and Hui Muslim history along the road.

A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. These villages once served as the headquarters for the Central Red Army. Leaders including Mao Zedong, Zhou Enlai, Zhu De, Liu Bocheng, Zhang Wentian, and Wang Jiaxiang all stayed here. The Central Red Army made specific plans here to cross the Jinsha River at Jiaoping Ferry, which allowed the Red Army to cross the river successfully.

Yuping Mosque in Xundian



Kedu Town is an 80-kilometer drive from the Xundian county seat. We rested in the county seat for a day to prepare for our trip to Kedu Town the next morning. While drinking coffee in the county seat, we happened to see the Yuping Mosque across the street and went there to perform a prayer.



Yuping Mosque was first built between the late Ming and early Qing dynasties, and the current main hall was built in 2010.



Jinxingyue Restaurant



A local young lady in Xundian invited our family of three to eat authentic Xundian food at Jinxingyue. This restaurant has been open for at least 10 years and is one of the top choices for engagement banquets among Xundian locals. The food and the environment are both excellent, and most restaurants on the streets of Xundian are halal.







Fahim was playing in the courtyard when another young lady took a liking to him and chased after him to play together.





Local specialty pan-fried tea (jiancha). This stove can be used for heating, boiling tea, and grilling.



Xundian's oil-drizzled dried beef (youlin niuganba). The locals have high standards for food. They think Kunming doesn't have as much good food as Xundian. Xundian is where people from Kunming go for weekend getaways and farm-style meals.



Roasted chicken and potato pancakes (yangyu bing) are specialties. The roasted chicken is tender and flavorful, and the potato pancakes are salty, fresh, and crispy.





Thick pea porridge (xi doufen) and wheat flatbread (mai baba). Yunnan people call things like steamed buns baba. The wheat flatbread is very soft and fluffy, and it tastes great when dipped in the thick pea porridge to soak up the soup.





Jibao Beef Restaurant



This is another hidden gem that locals love. People say you even have to wait in line at night because it is so popular.



At this Yunnan-style restaurant, you pick your own vegetables. You choose from a variety of wild greens in the freezer, and the kitchen cooks them for you.





The cold sliced beef (liangpian) from Xundian is boiled in plain water and served with a spicy and sour dipping sauce.





This sweet and sour pork tenderloin (tangcu liji) is made with pineapple and is mainly served to help children eat their rice.



Yunnan bitter melon is delicious, and I enjoy the bitter taste.



Kedu Town



The road to Kedu Town is a winding mountain path. Because it is a red tourism town, the government pays close attention to it, so the road nearby is well-maintained and not too difficult to drive. Just watch your speed, and expect the drive to take at least an hour and a half.



The town is deep in the mountains with nice scenery. Most of the paths the Red Army took during the Long March were these kinds of remote mountain roads.



Dangui Red Army Village



The Red Army Long March Memorial Hall in Dangui Village is open to the public for free.



The Party could not have gained national power without the support of ethnic minorities. The relationship between Chinese Muslims and various Chinese regimes throughout history is the same. Whenever they stayed in line with the central government, they developed; otherwise, they suffered major setbacks. You can refer to the book 'Chinese Regimes and Islam Throughout History' for details.















Because the Party's founding members were treated well by ethnic minorities during difficult times, they had a positive view of them, which led to the ethnic minority policies established after the founding of the country.









The red halal restaurant in the village is called Huadamen Restaurant.







The village walls are decorated with folk songs from Hui Muslims and other ethnic minorities, all praising the Red Army.

Dangui Mosque.



The founding date of Dangui Mosque is unknown, but it was renovated in the 22nd year of the Guangxu reign of the Qing Dynasty and is now a provincial-level cultural heritage site.







On the mosque's crossbeams, there is a slogan left by the Red Army that says, "The Red Army absolutely does not press-gang." This means they did not force men into military service.























































On the third floor of the minaret, there is a poster showing a story from the past. After the Red Army defeated local tyrants, they took ham to cook at Huihui Mosque. When Commander-in-Chief Zhu De found out, he walked to the mosque to apologize to Imam Jin.



Looking down at Dangui Village from the top of the minaret.



The Huihui Village mentioned above shares the same name as the Huihui Village in Sanya and is two kilometers away from Dangui Village.

Huihui Village Mosque.



Huihui Mosque is built in the center of the village, and it also has a slogan left by the Red Army.





The slogan is on the side of the minaret and reads, "The Red Army absolutely protects the interests of the Hui worker and peasant masses." "Hui home" refers to the homes of Hui Muslims, as the term Hui Muslims was not yet used as an official name before liberation.



















The founding record of the Chinese-Arabic school inside the Huihui Village mosque.



Patterns on the gate of a house across from the Huihui mosque.

Tuogu Village in Ludian.



On the way back to Beijing from Xundian, I passed a small halal shop at the entrance of Tuogu Village. They had Ma Laobiao rice noodles (mixian), and I bought plenty of instant food for the trip.



Tuogu grilled tofu (shaodoufu) for one yuan a piece.

Tuogu mosque.



Tuogu mosque was first built in the eighth year of the Yongzheng reign. It covers 7,000 square meters, is the largest mosque in northeastern Yunnan, and is now a provincial-level cultural heritage site.













































Zhaotong Baxian grand mosque.



Zhaotong Baxian mosque is one of the eight scenic spots in Zhaoyang. It was first built during the Yongzheng period. It was once the site of the 43rd Division headquarters of the People's Liberation Army and includes a party school inside.











Continue Read »
Reposted from the web

Summary: This China mosque travel guide follows the Yunnan Long March route through Xundian and Kedu, covering Yuping Mosque, Dangui and Huihui villages, halal Xundian food, Tuogu, Zhaotong Baxian Mosque, and Hui Muslim history along the road.

A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

In Kedu Town, located in the Xundian Hui and Yi Autonomous County under Kunming, Yunnan, there are two Hui Muslim villages called Dangui Village and Huihui Village. These villages once served as the headquarters for the Central Red Army. Leaders including Mao Zedong, Zhou Enlai, Zhu De, Liu Bocheng, Zhang Wentian, and Wang Jiaxiang all stayed here. The Central Red Army made specific plans here to cross the Jinsha River at Jiaoping Ferry, which allowed the Red Army to cross the river successfully.

Yuping Mosque in Xundian



Kedu Town is an 80-kilometer drive from the Xundian county seat. We rested in the county seat for a day to prepare for our trip to Kedu Town the next morning. While drinking coffee in the county seat, we happened to see the Yuping Mosque across the street and went there to perform a prayer.



Yuping Mosque was first built between the late Ming and early Qing dynasties, and the current main hall was built in 2010.



Jinxingyue Restaurant



A local young lady in Xundian invited our family of three to eat authentic Xundian food at Jinxingyue. This restaurant has been open for at least 10 years and is one of the top choices for engagement banquets among Xundian locals. The food and the environment are both excellent, and most restaurants on the streets of Xundian are halal.







Fahim was playing in the courtyard when another young lady took a liking to him and chased after him to play together.





Local specialty pan-fried tea (jiancha). This stove can be used for heating, boiling tea, and grilling.



Xundian's oil-drizzled dried beef (youlin niuganba). The locals have high standards for food. They think Kunming doesn't have as much good food as Xundian. Xundian is where people from Kunming go for weekend getaways and farm-style meals.



Roasted chicken and potato pancakes (yangyu bing) are specialties. The roasted chicken is tender and flavorful, and the potato pancakes are salty, fresh, and crispy.





Thick pea porridge (xi doufen) and wheat flatbread (mai baba). Yunnan people call things like steamed buns baba. The wheat flatbread is very soft and fluffy, and it tastes great when dipped in the thick pea porridge to soak up the soup.





Jibao Beef Restaurant



This is another hidden gem that locals love. People say you even have to wait in line at night because it is so popular.



At this Yunnan-style restaurant, you pick your own vegetables. You choose from a variety of wild greens in the freezer, and the kitchen cooks them for you.





The cold sliced beef (liangpian) from Xundian is boiled in plain water and served with a spicy and sour dipping sauce.





This sweet and sour pork tenderloin (tangcu liji) is made with pineapple and is mainly served to help children eat their rice.



Yunnan bitter melon is delicious, and I enjoy the bitter taste.



Kedu Town



The road to Kedu Town is a winding mountain path. Because it is a red tourism town, the government pays close attention to it, so the road nearby is well-maintained and not too difficult to drive. Just watch your speed, and expect the drive to take at least an hour and a half.



The town is deep in the mountains with nice scenery. Most of the paths the Red Army took during the Long March were these kinds of remote mountain roads.



Dangui Red Army Village



The Red Army Long March Memorial Hall in Dangui Village is open to the public for free.



The Party could not have gained national power without the support of ethnic minorities. The relationship between Chinese Muslims and various Chinese regimes throughout history is the same. Whenever they stayed in line with the central government, they developed; otherwise, they suffered major setbacks. You can refer to the book 'Chinese Regimes and Islam Throughout History' for details.















Because the Party's founding members were treated well by ethnic minorities during difficult times, they had a positive view of them, which led to the ethnic minority policies established after the founding of the country.









The red halal restaurant in the village is called Huadamen Restaurant.







The village walls are decorated with folk songs from Hui Muslims and other ethnic minorities, all praising the Red Army.

Dangui Mosque.



The founding date of Dangui Mosque is unknown, but it was renovated in the 22nd year of the Guangxu reign of the Qing Dynasty and is now a provincial-level cultural heritage site.







On the mosque's crossbeams, there is a slogan left by the Red Army that says, "The Red Army absolutely does not press-gang." This means they did not force men into military service.























































On the third floor of the minaret, there is a poster showing a story from the past. After the Red Army defeated local tyrants, they took ham to cook at Huihui Mosque. When Commander-in-Chief Zhu De found out, he walked to the mosque to apologize to Imam Jin.



Looking down at Dangui Village from the top of the minaret.



The Huihui Village mentioned above shares the same name as the Huihui Village in Sanya and is two kilometers away from Dangui Village.

Huihui Village Mosque.



Huihui Mosque is built in the center of the village, and it also has a slogan left by the Red Army.





The slogan is on the side of the minaret and reads, "The Red Army absolutely protects the interests of the Hui worker and peasant masses." "Hui home" refers to the homes of Hui Muslims, as the term Hui Muslims was not yet used as an official name before liberation.



















The founding record of the Chinese-Arabic school inside the Huihui Village mosque.



Patterns on the gate of a house across from the Huihui mosque.

Tuogu Village in Ludian.



On the way back to Beijing from Xundian, I passed a small halal shop at the entrance of Tuogu Village. They had Ma Laobiao rice noodles (mixian), and I bought plenty of instant food for the trip.



Tuogu grilled tofu (shaodoufu) for one yuan a piece.

Tuogu mosque.



Tuogu mosque was first built in the eighth year of the Yongzheng reign. It covers 7,000 square meters, is the largest mosque in northeastern Yunnan, and is now a provincial-level cultural heritage site.













































Zhaotong Baxian grand mosque.



Zhaotong Baxian mosque is one of the eight scenic spots in Zhaoyang. It was first built during the Yongzheng period. It was once the site of the 43rd Division headquarters of the People's Liberation Army and includes a party school inside.











Collapse Read »

China Mosque Travel Guide Yunnan: Fur Goods Street Old Mosque, Hui Muslim History and Long March Route

Reposted from the web

Summary: This China mosque travel guide continues the Yunnan road trip on the Long March route, focusing on Fur Goods Street, the Old Mosque, Hui Muslim memories, a temporary prayer space, demolition and renovation, and reflections on history.

A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

































Fur Goods Street (Maohuo Jie)



Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. Many Hui Muslims live nearby. The Old Mosque (Qingzhen Gusi) on Fur Goods Street used to run a school all year round and accepted students from outside, so many people have memories of studying here. Fur Goods Street is currently being demolished and renovated. Very few shops remain inside. When I arrived, I only saw a temporary prayer space for the Old Mosque.

Temporary prayer space for the Old Mosque



Throughout history and across the world, nations have been strong when they were open and inclusive, and backward when they were closed and narrow-minded. We can learn a lot from history. Looking at things from a historical perspective, what we are going through right now is not a big deal.
Continue Read »
Reposted from the web

Summary: This China mosque travel guide continues the Yunnan road trip on the Long March route, focusing on Fur Goods Street, the Old Mosque, Hui Muslim memories, a temporary prayer space, demolition and renovation, and reflections on history.

A Road Trip Through Yunnan: Three Ancient Mosques on the Long March Route is presented here as a firsthand travel account in clear English, beginning with this scene: Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

































Fur Goods Street (Maohuo Jie)



Fur Goods Street (Maohuo Jie) was a market for fur products in the past, which is how it got its name. Many Hui Muslims live nearby. The Old Mosque (Qingzhen Gusi) on Fur Goods Street used to run a school all year round and accepted students from outside, so many people have memories of studying here. Fur Goods Street is currently being demolished and renovated. Very few shops remain inside. When I arrived, I only saw a temporary prayer space for the Old Mosque.

Temporary prayer space for the Old Mosque



Throughout history and across the world, nations have been strong when they were open and inclusive, and backward when they were closed and narrow-minded. We can learn a lot from history. Looking at things from a historical perspective, what we are going through right now is not a big deal. Collapse Read »

China Mosque Travel Guide Yunnan: Jianshui Ancient Mosque, Dazhuang Mosques and Shadian Road Trip

Reposted from the web

Summary: This China mosque travel guide follows a Yunnan road trip through Jianshui, Dazhuang, and nearby Shadian, covering ancient mosques, halal rice noodles, local restaurants, stone tablets, Hajj door signs, Xinzhai Mosque, and Hui Muslim history.

A Road Trip in Yunnan: Searching for Old Mosques in Jianshui and Dazhuang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.

I remember my first trip to Shadian. I asked the locals what good food they had, and they told me there wasn't much. They usually go to Jianshui and Dazhuang to find good food because there is more to eat there. That is why I kept those two places in mind. Jianshui, Dazhuang, and Shadian are less than 100 miles apart. It takes an hour to drive between them, and they form a triangle. If you plan to visit Shadian, it is best to visit all three places together.

Jianshui Ancient City Hanlin Garden (Hanlin Yuan)



Jianshui is a bit busier than other ancient cities in Yunnan. We chose to stay at Hanlin Garden, which is in the center of the ancient city. It is a state-owned hotel with a classic garden style. The rooms are huge and have complete facilities. The parking lot is right at the hotel entrance. The staff told us to use Gaode Maps to navigate to the hotel instead of Baidu, or we would go the wrong way.



The hotel breakfast offers halal rice noodles (mixian), but you must book them in advance. The staff goes to a halal shop outside to buy them early in the morning.



The little person next to the flower pot in the distance is Fahim. He can play to his heart's content in this garden.



Jianshui Ancient Mosque (Jianshui Qingzhen Gusi)



The ancient mosque is on Randengsi Street next to the ancient city. It was first built during the Huangqing era of the Yuan Dynasty. It is the oldest mosque in southern Yunnan, and the hall in front of the main prayer hall dates back to the Yuan Dynasty.



Randeng Mosque is a Buddhist mosque built during the Jiaqing era of the Ming Dynasty, and it is less than 100 meters away from the mosque.









When I arrived, the women's study group at the mosque was having a class.







There are a few small halal shops on Mashi Street next to the Jianshui ancient mosque, but they only open at noon. I arrived too early and didn't see anything. Locals prefer to come here, but if you want more food, it is all concentrated on Zitao Street.



There are a few halal shops in the old town that are easy to find. I asked a student of mine named Ma from Shadian if I could use facial recognition payment here, and he said he had never even seen beef pancakes (niuroubing) in Shadian.









Koule Bakery is a chain store selling Western-style desserts that a local friend recommended. I bought some flower cakes (xianhuabing), but they were a bit too sweet; I still think the ones in Dali are better.





Jiahe Restaurant



Jiahe Restaurant is across from the Walmart supermarket at the entrance of the old town. We came out of the supermarket and didn't want to walk too far, so we went straight into this shop.



The owner's daughter took a liking to Fahim and tried to trade her Ultraman toy for the snacks in his hand, but Fahim wasn't interested.



We chatted and learned the owner is from Wenshan and married into Jianshui, where she has run this shop for many years. We actually have a mutual friend; her classmate is currently studying at the China Islamic Institute.



The owner recommended a few local specialties, including iron-plate tofu (tieban doufu) and steam-pot chicken (qiguo ji).



Everything was delicious. Jianshui tofu has a smooth texture and can be eaten in many different ways.



Zitao Street



Jianshui's Zitao Street is like the Muslim Quarter (Huimin Jie) in Xi'an. Most of the food stalls inside are halal, and they also sell some small goods.



Yingfeng Grilled Rice Cake (shao erkua). There used to be a shop in Beijing, but it closed down.





The grilled tofu (shao doufu) is very popular locally. It costs one yuan per piece and is grilled fresh to order.



They sell big-pot beef rice noodles (niurou mixian) across the street. The seasonings and side dishes are self-serve, and a huge bowl only costs 10 yuan.



My friends in Jianshui do not think much of Purple Pottery Street (Zitao Jie). They find it expensive and say it is just for tourists. We actually liked it after we arrived. Tourists have different needs than locals, and some people just enjoy this kind of lively, bustling market. That is why the Hui Muslim Street in Xi'an is so popular. Locals should support it instead of tearing it down.











Lion cake (shizi gao) is probably the same as Beijing's sachima. It does not taste very good.







We bought grilled beef jerky (niuganba). It is delicious and comes in original and spicy flavors. This stall looks clean and hygienic.

Dazhuang Mosque in Kaiyuan



Dazhuang in Kaiyuan has two mosques, a new one and an old one. The old mosque was built during the Wanli period of the Ming Dynasty, and the new mosque was built during an expansion in the Jiaqing period of the Qing Dynasty. The old mosque was then converted into a women's mosque. The new mosque covers nearly 10,000 square meters and is now a provincial-level cultural relic protection site.



I have seen schools in almost every mosque I visited in Yunnan. Dazhuang Mosque belongs to the Gedimu tradition.





























This stone tablet is from the Daoguang period of the Qing Dynasty and records a list of charitable deeds.



This stone tablet is from the Republic of China era. The full text of the above tablets is included in the book "Kaiyuan Stone Tablets."



While walking around the village, I noticed many houses have a red sign on their doors that says "Obey Allah's Command to Perform Hajj." Families who have completed the Hajj (hadji) likely hang these signs to show their honor.

Xinzhai Mosque



Xinzhai Mosque was not originally on my planned route. I was on my way to Dazhuang when I saw a huge mosque by the road. I was so attracted to it that I turned in to visit.



Xinzhai Mosque was built during the Tongzhi reign of the Qing Dynasty and has just been renovated.











I saw a martyr monument (shexide) here just like the one in Shadian.





The Xinzhai martyr monument commemorates the Shadian Incident. Many friends (dosti) in Xinzhai suffered back then, and by percentage, the death toll here was even higher than in Shadian.





Every martyr has a name, with three hundred and fifty people in total.







The back is carved with a Quranic verse: Do not say that those who are killed in the way of Allah are dead; they are alive, but you do not perceive it. (2:154)
Continue Read »
Reposted from the web

Summary: This China mosque travel guide follows a Yunnan road trip through Jianshui, Dazhuang, and nearby Shadian, covering ancient mosques, halal rice noodles, local restaurants, stone tablets, Hajj door signs, Xinzhai Mosque, and Hui Muslim history.

A Road Trip in Yunnan: Searching for Old Mosques in Jianshui and Dazhuang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.

I remember my first trip to Shadian. I asked the locals what good food they had, and they told me there wasn't much. They usually go to Jianshui and Dazhuang to find good food because there is more to eat there. That is why I kept those two places in mind. Jianshui, Dazhuang, and Shadian are less than 100 miles apart. It takes an hour to drive between them, and they form a triangle. If you plan to visit Shadian, it is best to visit all three places together.

Jianshui Ancient City Hanlin Garden (Hanlin Yuan)



Jianshui is a bit busier than other ancient cities in Yunnan. We chose to stay at Hanlin Garden, which is in the center of the ancient city. It is a state-owned hotel with a classic garden style. The rooms are huge and have complete facilities. The parking lot is right at the hotel entrance. The staff told us to use Gaode Maps to navigate to the hotel instead of Baidu, or we would go the wrong way.



The hotel breakfast offers halal rice noodles (mixian), but you must book them in advance. The staff goes to a halal shop outside to buy them early in the morning.



The little person next to the flower pot in the distance is Fahim. He can play to his heart's content in this garden.



Jianshui Ancient Mosque (Jianshui Qingzhen Gusi)



The ancient mosque is on Randengsi Street next to the ancient city. It was first built during the Huangqing era of the Yuan Dynasty. It is the oldest mosque in southern Yunnan, and the hall in front of the main prayer hall dates back to the Yuan Dynasty.



Randeng Mosque is a Buddhist mosque built during the Jiaqing era of the Ming Dynasty, and it is less than 100 meters away from the mosque.









When I arrived, the women's study group at the mosque was having a class.







There are a few small halal shops on Mashi Street next to the Jianshui ancient mosque, but they only open at noon. I arrived too early and didn't see anything. Locals prefer to come here, but if you want more food, it is all concentrated on Zitao Street.



There are a few halal shops in the old town that are easy to find. I asked a student of mine named Ma from Shadian if I could use facial recognition payment here, and he said he had never even seen beef pancakes (niuroubing) in Shadian.









Koule Bakery is a chain store selling Western-style desserts that a local friend recommended. I bought some flower cakes (xianhuabing), but they were a bit too sweet; I still think the ones in Dali are better.





Jiahe Restaurant



Jiahe Restaurant is across from the Walmart supermarket at the entrance of the old town. We came out of the supermarket and didn't want to walk too far, so we went straight into this shop.



The owner's daughter took a liking to Fahim and tried to trade her Ultraman toy for the snacks in his hand, but Fahim wasn't interested.



We chatted and learned the owner is from Wenshan and married into Jianshui, where she has run this shop for many years. We actually have a mutual friend; her classmate is currently studying at the China Islamic Institute.



The owner recommended a few local specialties, including iron-plate tofu (tieban doufu) and steam-pot chicken (qiguo ji).



Everything was delicious. Jianshui tofu has a smooth texture and can be eaten in many different ways.



Zitao Street



Jianshui's Zitao Street is like the Muslim Quarter (Huimin Jie) in Xi'an. Most of the food stalls inside are halal, and they also sell some small goods.



Yingfeng Grilled Rice Cake (shao erkua). There used to be a shop in Beijing, but it closed down.





The grilled tofu (shao doufu) is very popular locally. It costs one yuan per piece and is grilled fresh to order.



They sell big-pot beef rice noodles (niurou mixian) across the street. The seasonings and side dishes are self-serve, and a huge bowl only costs 10 yuan.



My friends in Jianshui do not think much of Purple Pottery Street (Zitao Jie). They find it expensive and say it is just for tourists. We actually liked it after we arrived. Tourists have different needs than locals, and some people just enjoy this kind of lively, bustling market. That is why the Hui Muslim Street in Xi'an is so popular. Locals should support it instead of tearing it down.











Lion cake (shizi gao) is probably the same as Beijing's sachima. It does not taste very good.







We bought grilled beef jerky (niuganba). It is delicious and comes in original and spicy flavors. This stall looks clean and hygienic.

Dazhuang Mosque in Kaiyuan



Dazhuang in Kaiyuan has two mosques, a new one and an old one. The old mosque was built during the Wanli period of the Ming Dynasty, and the new mosque was built during an expansion in the Jiaqing period of the Qing Dynasty. The old mosque was then converted into a women's mosque. The new mosque covers nearly 10,000 square meters and is now a provincial-level cultural relic protection site.



I have seen schools in almost every mosque I visited in Yunnan. Dazhuang Mosque belongs to the Gedimu tradition.





























This stone tablet is from the Daoguang period of the Qing Dynasty and records a list of charitable deeds.



This stone tablet is from the Republic of China era. The full text of the above tablets is included in the book "Kaiyuan Stone Tablets."



While walking around the village, I noticed many houses have a red sign on their doors that says "Obey Allah's Command to Perform Hajj." Families who have completed the Hajj (hadji) likely hang these signs to show their honor.

Xinzhai Mosque



Xinzhai Mosque was not originally on my planned route. I was on my way to Dazhuang when I saw a huge mosque by the road. I was so attracted to it that I turned in to visit.



Xinzhai Mosque was built during the Tongzhi reign of the Qing Dynasty and has just been renovated.











I saw a martyr monument (shexide) here just like the one in Shadian.





The Xinzhai martyr monument commemorates the Shadian Incident. Many friends (dosti) in Xinzhai suffered back then, and by percentage, the death toll here was even higher than in Shadian.





Every martyr has a name, with three hundred and fifty people in total.







The back is carved with a Quranic verse: Do not say that those who are killed in the way of Allah are dead; they are alive, but you do not perceive it. (2:154) Collapse Read »

Muslim Travel Guide Sichuan: Xichang Tianba Hui Muslim Village, Mosques and Beef Hot Pot

Reposted from the web

Summary: This Muslim travel guide to Sichuan visits Xichang, Jianchang Ancient Town, Tianba Hui Muslim Village, old mosques, Hui Muslim residences, beef offal and chicken hot pot, youxiang, and the mountain-valley Muslim culture of Panxi.

The Hui Muslims Village in Tianba, Xichang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.

Panxi is the combined name for Xichang and Panzhihua in southwest Sichuan. It sits near Yunnan and has the largest population of Hui Muslims in Sichuan, even more than Songpan. The area is home to descendants of Hui Muslim soldiers from Ming Dynasty military colonies, as well as Hui Muslims from Shaanxi and Gansu who settled here for business in modern times.

Old Town Beef Offal and Chicken Hot Pot



The hot pot restaurant is inside the Jianchang Ancient Town in Xichang. There is an old mosque called Jiyang Lane Mosque (Jiyang Xiang Qingzhen Si) in the town, built during the Ming Dynasty. Because the surrounding area is under renovation, people cannot get through right now, and the mosque is temporarily closed.



This shop is run by Hui Muslims from Xichang and has been open for many years. It is usually quite busy. I chatted with the owner for a bit, but their dialect was too heavy for me to understand.



There are a few other mosques in the Xichang area. You can find them on a map, but the roads to get there are not very easy to travel.





This is fried dough (youxiang) made by Hui Muslims in Xichang. It has a slightly sweet taste.



The beef offal and chicken pieces are cooked in a copper pot. The chicken is silky fowl (wuji). You can choose to have more beef offal or more chicken, and there are clear broth or spicy broth options. We were with Fahim and could not eat spicy food, so we chose the clear broth. It contained cordyceps flowers and vegetables. It was very comfortable to sit under the city wall and eat.



Across from the hot pot restaurant is the Ma Family Courtyard (Ma Jia Dayuan), a Hui Muslim residence built during the late Qing Dynasty.



The scale of the Ma Family Courtyard shows that Hui Muslims had significant influence in Jianchang Ancient Town during the Ming and Qing Dynasties. The son and grandson of Sayyid Ajjal Shams al-Din (who served as the equivalent of the governor of Yunnan in the Yuan Dynasty) both held important positions in Jianchang.





Jianchang Ancient Town is very lively at night. There is no entrance fee, and it is clean and well-maintained, making it a great place for a stroll.



East Mosque (Qingzhen Dongsi)



Xichang East Mosque (Qingzhen Dongsi) was first built during the Ming Dynasty. It was destroyed many times in history, and the current building was rebuilt in 2001.



The East Mosque is in an alley on Hedong Street. The road is very narrow, so it is not easy to drive there.











Fahim is telling everyone about the sermon (wa'z), but this kid wants to climb the minaret (minbailou) as soon as he sees it.













Inscriptions in the mosque record that during the Republic of China era, the Nationalist army burned down the East Mosque before retreating. It was not rebuilt with raised funds until after the liberation, but it is not as large as it used to be.









Xichang West Mosque (Qingzhen Xisi)



Xichang West Mosque was first built during the Jiaqing reign of the Qing Dynasty. The main prayer hall is slightly larger than the one at the East Mosque. It was destroyed along with the East Mosque in the fire during the Republic of China era and was rebuilt after the liberation.



The road leading to the main prayer hall is not easy to walk on, and the surrounding area is currently being demolished.





















The height of this main prayer hall reminds me of the Nanguan Mosque in Anqing, Anhui, which is also very tall.







There are many halal restaurants and snack shops around the West Mosque, all featuring Sichuan flavors. The largest one is called Mecca Restaurant (Maijia Fandian).









Qionghai National Wetland Park, which is far from the city center, is also a beautiful free scenic spot. It looks very much like Fuxian Lake in Yuxi.







Skipping stones by the lake with Fahim.



The white sand beach by the lake makes you think you have arrived at the seaside.

Halal Youde Garden (Youde Yuan)



This halal farmhouse restaurant by Qionghai Lake is in Walnut Village (Hetao Cun). I found a mosque in the village when I came here to eat.





The farmhouse food is simple and rustic, but it goes great with rice. While waiting for my meal, I went up to the village to visit the Walnut Village Mosque.





Islamic elements are rare in the village. I happened to see a sign for halal snacks on a wall. The mosque is built on the mountain, so I climbed all the way to the highest point of the village to reach it.



Walnut Village Mosque





It was first built in the Ming Dynasty, and the current building was rebuilt in 2003.



The Hui Muslims in the village with the surname Ma are descendants of the Ming Dynasty general Ma Jun. Ma Jun was responsible for putting down the rebellion of Yuelu Timur, the grandson of Sayyid Ajjal Shams al-Din. Interestingly, the descendants of Sayyid Ajjal Shams al-Din still live in Xichang and are said to be Hui Muslims with the surname Sha.









When I arrived at the mosque, I happened to see a group of people posing for photos at the entrance. They seemed to be friends (dost) visiting relatives, but I could not understand the language they were speaking.



Huihui Village Mosque



On the way from Xichang to Panzhihua, I passed by this Huihui Village Mosque. It was closed and looked quite simple, so I did not try to contact anyone to open it and continued on to the Heying Mosque.

Heying Mosque



Located in Heying Village, Jingjiu Township, this mosque was built in the same period as several other mosques in Xichang, all dating back to the Hongwu era of the Ming Dynasty.



Heying Mosque is quite large, and its current buildings were finished in 2004.



Most Hui Muslims in Heying Village have the surname Sha, and their family records show they are descendants of the Yunnan governor Sayyid Ajjal Shams al-Din.













I did not see any halal restaurants or prayer hangings (dua) on the doors of homes in Heying Village.



Tianba Hui Muslim Village in Panzhihua City.



You arrive at Tianba Hui Muslim Village as soon as you exit the highway, and the village is home to the Miyi Guabang Mosque, which is a protected cultural site in Sichuan.







The mosque was first built during the Kangxi period of the Qing Dynasty. The Moon-Sighting Tower (wangyuelou) originally had five stories, but local residents thought it brought them bad luck and illness. To keep peace with their neighbors, the Hui Muslims reduced it to three stories and added a screen wall in front of it.







The imam at the mosque is from Yunnan, and this place is less than a three-hour drive from Dali, Yunnan.





Tianba Hui Muslim Village has halal restaurants and homestays; if you need them, just ask at the mosque.



The scenery around Miyi County is beautiful. It is a small, misty mountain valley with a river flowing through the town.







Two old stone tablets in the mosque record its history. The building style and the food of the Hui Muslims here are very similar to Yunnan. After a short stay, we will continue toward Yunnan, with Dali as our next stop.
Continue Read »
Reposted from the web

Summary: This Muslim travel guide to Sichuan visits Xichang, Jianchang Ancient Town, Tianba Hui Muslim Village, old mosques, Hui Muslim residences, beef offal and chicken hot pot, youxiang, and the mountain-valley Muslim culture of Panxi.

The Hui Muslims Village in Tianba, Xichang is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.

Panxi is the combined name for Xichang and Panzhihua in southwest Sichuan. It sits near Yunnan and has the largest population of Hui Muslims in Sichuan, even more than Songpan. The area is home to descendants of Hui Muslim soldiers from Ming Dynasty military colonies, as well as Hui Muslims from Shaanxi and Gansu who settled here for business in modern times.

Old Town Beef Offal and Chicken Hot Pot



The hot pot restaurant is inside the Jianchang Ancient Town in Xichang. There is an old mosque called Jiyang Lane Mosque (Jiyang Xiang Qingzhen Si) in the town, built during the Ming Dynasty. Because the surrounding area is under renovation, people cannot get through right now, and the mosque is temporarily closed.



This shop is run by Hui Muslims from Xichang and has been open for many years. It is usually quite busy. I chatted with the owner for a bit, but their dialect was too heavy for me to understand.



There are a few other mosques in the Xichang area. You can find them on a map, but the roads to get there are not very easy to travel.





This is fried dough (youxiang) made by Hui Muslims in Xichang. It has a slightly sweet taste.



The beef offal and chicken pieces are cooked in a copper pot. The chicken is silky fowl (wuji). You can choose to have more beef offal or more chicken, and there are clear broth or spicy broth options. We were with Fahim and could not eat spicy food, so we chose the clear broth. It contained cordyceps flowers and vegetables. It was very comfortable to sit under the city wall and eat.



Across from the hot pot restaurant is the Ma Family Courtyard (Ma Jia Dayuan), a Hui Muslim residence built during the late Qing Dynasty.



The scale of the Ma Family Courtyard shows that Hui Muslims had significant influence in Jianchang Ancient Town during the Ming and Qing Dynasties. The son and grandson of Sayyid Ajjal Shams al-Din (who served as the equivalent of the governor of Yunnan in the Yuan Dynasty) both held important positions in Jianchang.





Jianchang Ancient Town is very lively at night. There is no entrance fee, and it is clean and well-maintained, making it a great place for a stroll.



East Mosque (Qingzhen Dongsi)



Xichang East Mosque (Qingzhen Dongsi) was first built during the Ming Dynasty. It was destroyed many times in history, and the current building was rebuilt in 2001.



The East Mosque is in an alley on Hedong Street. The road is very narrow, so it is not easy to drive there.











Fahim is telling everyone about the sermon (wa'z), but this kid wants to climb the minaret (minbailou) as soon as he sees it.













Inscriptions in the mosque record that during the Republic of China era, the Nationalist army burned down the East Mosque before retreating. It was not rebuilt with raised funds until after the liberation, but it is not as large as it used to be.









Xichang West Mosque (Qingzhen Xisi)



Xichang West Mosque was first built during the Jiaqing reign of the Qing Dynasty. The main prayer hall is slightly larger than the one at the East Mosque. It was destroyed along with the East Mosque in the fire during the Republic of China era and was rebuilt after the liberation.



The road leading to the main prayer hall is not easy to walk on, and the surrounding area is currently being demolished.





















The height of this main prayer hall reminds me of the Nanguan Mosque in Anqing, Anhui, which is also very tall.







There are many halal restaurants and snack shops around the West Mosque, all featuring Sichuan flavors. The largest one is called Mecca Restaurant (Maijia Fandian).









Qionghai National Wetland Park, which is far from the city center, is also a beautiful free scenic spot. It looks very much like Fuxian Lake in Yuxi.







Skipping stones by the lake with Fahim.



The white sand beach by the lake makes you think you have arrived at the seaside.

Halal Youde Garden (Youde Yuan)



This halal farmhouse restaurant by Qionghai Lake is in Walnut Village (Hetao Cun). I found a mosque in the village when I came here to eat.





The farmhouse food is simple and rustic, but it goes great with rice. While waiting for my meal, I went up to the village to visit the Walnut Village Mosque.





Islamic elements are rare in the village. I happened to see a sign for halal snacks on a wall. The mosque is built on the mountain, so I climbed all the way to the highest point of the village to reach it.



Walnut Village Mosque





It was first built in the Ming Dynasty, and the current building was rebuilt in 2003.



The Hui Muslims in the village with the surname Ma are descendants of the Ming Dynasty general Ma Jun. Ma Jun was responsible for putting down the rebellion of Yuelu Timur, the grandson of Sayyid Ajjal Shams al-Din. Interestingly, the descendants of Sayyid Ajjal Shams al-Din still live in Xichang and are said to be Hui Muslims with the surname Sha.









When I arrived at the mosque, I happened to see a group of people posing for photos at the entrance. They seemed to be friends (dost) visiting relatives, but I could not understand the language they were speaking.



Huihui Village Mosque



On the way from Xichang to Panzhihua, I passed by this Huihui Village Mosque. It was closed and looked quite simple, so I did not try to contact anyone to open it and continued on to the Heying Mosque.

Heying Mosque



Located in Heying Village, Jingjiu Township, this mosque was built in the same period as several other mosques in Xichang, all dating back to the Hongwu era of the Ming Dynasty.



Heying Mosque is quite large, and its current buildings were finished in 2004.



Most Hui Muslims in Heying Village have the surname Sha, and their family records show they are descendants of the Yunnan governor Sayyid Ajjal Shams al-Din.













I did not see any halal restaurants or prayer hangings (dua) on the doors of homes in Heying Village.



Tianba Hui Muslim Village in Panzhihua City.



You arrive at Tianba Hui Muslim Village as soon as you exit the highway, and the village is home to the Miyi Guabang Mosque, which is a protected cultural site in Sichuan.







The mosque was first built during the Kangxi period of the Qing Dynasty. The Moon-Sighting Tower (wangyuelou) originally had five stories, but local residents thought it brought them bad luck and illness. To keep peace with their neighbors, the Hui Muslims reduced it to three stories and added a screen wall in front of it.







The imam at the mosque is from Yunnan, and this place is less than a three-hour drive from Dali, Yunnan.





Tianba Hui Muslim Village has halal restaurants and homestays; if you need them, just ask at the mosque.



The scenery around Miyi County is beautiful. It is a small, misty mountain valley with a river flowing through the town.







Two old stone tablets in the mosque record its history. The building style and the food of the Hui Muslims here are very similar to Yunnan. After a short stay, we will continue toward Yunnan, with Dali as our next stop. Collapse Read »

Muslim Travel Guide Xinjiang: Shawan Big Plate Chicken, Urumqi Halal Food and Hami Mosques

Reposted from the web

Summary: This Muslim travel guide to Xinjiang follows the route through Shawan, Urumqi, and Hami, covering big plate chicken, Hui Muslim restaurants, Urumqi halal food, shrines, Hami mosques, and final reflections from a region-wide journey.

Travel Notes from Shawan, Urumqi, and Hami is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Urumqi Halal Food, Hui Muslims, Xinjiang Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.

Leaving Yili for Urumqi, you pass through Shawan City in the Tacheng region. Shawan is less than two hundred kilometers from Urumqi and is a very small city, but it is said to be the birthplace of the famous Xinjiang dish, big plate chicken (dapanji).

We arrived in downtown Shawan around 11:00 PM. I called Yulan Qiaotou Big Plate Chicken and Yuwentao Qiaotoubao Big Plate Chicken on the way, only to find out they had sold out of chicken by 7:00 PM. In the city, police stopped our car and checked our IDs. I said salaam to the officer, and he was stunned, asking, 'Are you Hui Muslim?' I said yes and asked if he hadn't already seen my ID. I decided to ask the officer which big plate chicken place was good. He said they were all about the same and we could eat anywhere on this street, so we ended up eating at this Jimiba No. 8 flagship store on Urumqi West Road.

Jimiba No. 8 Flagship Store



There were still many people at this shop at midnight. What surprised me even more was seeing the long-lost halal certification sign in the shop. This was the first halal sign we had seen in our many days of traveling through Xinjiang.



I asked the owner why the shop was called Jimiba No. 8, and she said they were the eighth shop to open on this street, so they have always been called No. 8.



The specialty of Shawan big plate chicken is that it uses a whole chicken per plate. It costs 130 yuan per serving. Since there were two of us, we split it into two large plates, and adding noodles costs extra. This shop is considered an old establishment in Shawan. The taste is fine, but it is not amazing enough to make you scream. Actually, big plate chicken appeared to serve passing truck drivers, focusing on being economical and affordable. It is basically at the level of a rest area fast food for drivers, so there is no need to come to Shawan specifically for it. Besides, I think many Xinjiang restaurants in Beijing can match this level, and some even suit my taste better. Shawan's big plate chicken is quite spicy and the chicken is tough, while Beijingers are used to soft, tender, salty, and savory flavors, so they might not be used to the authentic Shawan taste.



We stayed in Shawan for one night and arrived in Urumqi the next morning. Before checking in, we went straight to the Hamude Restaurant in Midong District, which I had wanted to visit for a long time, for lunch.

Hamude Restaurant



Hamude Restaurant is a family business. Three generations of the family are old Urumqi Hui Muslims who have worked in the catering industry. It is a restaurant family, and everyone from the kitchen to the front of the house is family. The owner is very strict about choosing ingredients. They do not trust meat from slaughterhouses and insist on finding an imam they know to slaughter the beef, lamb, and chicken. This increases their costs, but it guarantees quality.



The authorities think the name Hamude does not meet regulations, so they have not issued a halal certification mark. However, this shop is actually more reliable than many restaurants that have the certification, and they do not sell alcohol.



We had been traveling all the way without a proper big meal. This first meal in Urumqi really filled us up, so much so that we only ate this one meal for the day and were not hungry until dinner.









Hamude's big plate chicken (dapanji) is made in the authentic Urumqi Hui Muslim style. The chicken is soft and tender, and the wide belt noodles (pidaimian) served with it are very chewy. It suits our taste better than the one we had in Shawan.



This grilled meat (kaorou) is a very popular barbecue dish in the shop. Many customers think it is cheap and delicious because the owner puts a lot of effort into the ingredients.



Hamude is located at commercial unit S7-101, Vanke Park No. 5, Midong District. It is a ground-floor shop.

Rumi's Secret



Rumi's Secret used to be in Beijing and just moved back to Urumqi. The owner is a Uyghur from Urumqi, and he insisted on not selling alcohol even when he was in Beijing.



This shop is located inside Greentown Rose Garden in the Shuimogou District of Urumqi. The environment is much better than it was in Beijing, as it now has a garden and a pond.







In the evening, there are singers performing with ethnic musical instruments, and the atmosphere is incredibly stylish.



The owner explained that since the outdoor space is the main feature, the restaurant is only open for half the year and closes during the winter. The owner is preparing a branch in Sanya, so you can visit Rumi's Secret in Sanya during the winter in the future.



Friends can come here for coffee and afternoon tea, or host parties and gatherings. The food and service are both excellent.





Address: Inside Greentown Rose Garden, Shuimogou District.

Aiju Restaurant.



If you like Western food and care about the atmosphere, you can come to Aiju Restaurant in Tianshan District, right across from Vanke Plaza.



A Uyghur friend brought me here specifically. Most of the people inside are young Uyghurs, and there is a live band performance.



The Western food tastes just as good as in Beijing, and the prices are about the same, with an average cost of over 200 per person.







The dishes look, smell, and taste great, and the steak is also good. With unique ethnic singers performing, it is a great place for a date with a wonderful atmosphere.





We stayed at the China Southern Pearl Hotel in Urumqi for three days. It is a halal hotel, and there is a Muqam halal restaurant on the second floor.



The China Southern Pearl Hotel is also the designated hotel for flight crews, so it is mostly filled with flight attendants and pilots.



Erdaoqiao Baida Mosque.



The Baida Mosque in Urumqi is less than a hundred years old. This is my second time here. It is currently open, but you can only enter during prayer times.



Being able to quietly join a congregational namaz here is a luxury.











For breakfast in Urumqi, head over to the area near Sunshine City Wenlan Mansion (Yangguangcheng Wenlan Gongguan). There are many small shops here with local ethnic character.





I had steamed buns (baozi) and milk tea at Babahan Milk Tea House, and I also tried the milk rice (naizifan).



This is my third time in Urumqi. I am meeting friends every day, so what I eat does not really matter anymore.



After breakfast, I visited colleagues at the Mingya Xinjiang branch. I met many of them for the first time. My team's furthest partner is in Kashgar, and I welcome everyone to join our Xinjiang branch.





The company has a children's play area for moms who bring their kids to work. At Mingya, you can balance both family and career.



We left Urumqi and headed east, arriving at Tuyugou Mazar Village in less than half a day.



Tuyugou Mazar is said to be the site of the story of the Seven Sleepers and their dog mentioned in the Quran, and locals call it the Saint's Tomb. However, this legend is not widely accepted, as it is generally believed that the story of the seven people and the dog took place in Jordan.



The Mazar is called the Ashab-i-Kahf Mazar. People say a group of people from a country in the west traveled east to seek the truth, reached a cave in the Turpan area, entered it to practice their faith, and never came out again. You need to buy a ticket to enter Mazar Village. I saw the Mazar was closed, so I gave up on the idea of visiting the village because it was just too hot, with daytime temperatures reaching nearly 50 degrees. I have visited the Emin Minaret (Sugongta), Grape Valley, and the Karez Well in Turpan before, so I did not stop there on this trip.



Hami is the last stop on our Xinjiang trip because the Gaisi Gongbei is here, even though the Tomb of the Hami Kings is more famous.



Tuluke Buzuerrega Mosque



The mosque was closed, the shrine (gongbei) was not open, and some Islamic historical sites I found online do not actually exist anymore.



We wandered over to this place, Bayawan Food, to have some mixed noodles (banmian).







I ordered a serving of mushroom and meat mixed noodles (banmian). It was delicious. You really cannot go wrong with mixed noodles in Xinjiang.



Gais, Wuais, and Wangasi were three Arab sages who came to China to spread the faith during the Tang Dynasty. Gais passed away from illness while passing through Xingxingxia. The King of Hami built a shrine (gongbei) for him there, but his remains were moved to Hami during the Republic of China era. There is no mosque in Xingxingxia now.



When Sheng Shicai was in power, he had the remains of Gais thrown into the wilderness, but Hui Muslim and Uyghur brothers from Hami secretly recovered them and moved them to the suburbs of Hami for burial.



I could only catch a glimpse of the dome of the Gais tomb from the side of the road.



Zhongshan South Road Mosque







Lingmingtang Hami Branch

The Lingmingtang was also closed. I asked someone there and learned that even the elders cannot come to visit the graves right now.



The shrines (gongbei) at Lingmingtang are built in a very grand style and have a distinct traditional Chinese charm.

Hami Shaanxi Grand Mosque



The Hami Shaanxi Grand Mosque was first built during the Tongzhi reign of the Qing Dynasty. It is currently open, and I chatted for a while with an elder from Gansu at the mosque entrance.













Behind the Shaanxi Grand Mosque (Shaanxi Dasi) is the Uyghur mosque. The Shaanxi Grand Mosque was not necessarily built by people from Shaanxi, but most of the people who pray there are Hui Muslims.



After I finished my namaz at the Shaanxi Grand Mosque in Hami, I went over to the Uyghur mosque to pray two rak'ahs. No one said anything, and the atmosphere was harmonious.



My trip to Xinjiang ends here. This was my third time in Xinjiang, and I have now traveled across the entire region and met the people I wanted to see. My only regret is that I could not enter some of the historical sites. I look forward to coming back in the near future to make up for this.
Continue Read »
Reposted from the web

Summary: This Muslim travel guide to Xinjiang follows the route through Shawan, Urumqi, and Hami, covering big plate chicken, Hui Muslim restaurants, Urumqi halal food, shrines, Hami mosques, and final reflections from a region-wide journey.

Travel Notes from Shawan, Urumqi, and Hami is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits. The account keeps its focus on Urumqi Halal Food, Hui Muslims, Xinjiang Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travelogues were deleted one after another recently, likely due to title violations, so I am reposting them after making edits.

Leaving Yili for Urumqi, you pass through Shawan City in the Tacheng region. Shawan is less than two hundred kilometers from Urumqi and is a very small city, but it is said to be the birthplace of the famous Xinjiang dish, big plate chicken (dapanji).

We arrived in downtown Shawan around 11:00 PM. I called Yulan Qiaotou Big Plate Chicken and Yuwentao Qiaotoubao Big Plate Chicken on the way, only to find out they had sold out of chicken by 7:00 PM. In the city, police stopped our car and checked our IDs. I said salaam to the officer, and he was stunned, asking, 'Are you Hui Muslim?' I said yes and asked if he hadn't already seen my ID. I decided to ask the officer which big plate chicken place was good. He said they were all about the same and we could eat anywhere on this street, so we ended up eating at this Jimiba No. 8 flagship store on Urumqi West Road.

Jimiba No. 8 Flagship Store



There were still many people at this shop at midnight. What surprised me even more was seeing the long-lost halal certification sign in the shop. This was the first halal sign we had seen in our many days of traveling through Xinjiang.



I asked the owner why the shop was called Jimiba No. 8, and she said they were the eighth shop to open on this street, so they have always been called No. 8.



The specialty of Shawan big plate chicken is that it uses a whole chicken per plate. It costs 130 yuan per serving. Since there were two of us, we split it into two large plates, and adding noodles costs extra. This shop is considered an old establishment in Shawan. The taste is fine, but it is not amazing enough to make you scream. Actually, big plate chicken appeared to serve passing truck drivers, focusing on being economical and affordable. It is basically at the level of a rest area fast food for drivers, so there is no need to come to Shawan specifically for it. Besides, I think many Xinjiang restaurants in Beijing can match this level, and some even suit my taste better. Shawan's big plate chicken is quite spicy and the chicken is tough, while Beijingers are used to soft, tender, salty, and savory flavors, so they might not be used to the authentic Shawan taste.



We stayed in Shawan for one night and arrived in Urumqi the next morning. Before checking in, we went straight to the Hamude Restaurant in Midong District, which I had wanted to visit for a long time, for lunch.

Hamude Restaurant



Hamude Restaurant is a family business. Three generations of the family are old Urumqi Hui Muslims who have worked in the catering industry. It is a restaurant family, and everyone from the kitchen to the front of the house is family. The owner is very strict about choosing ingredients. They do not trust meat from slaughterhouses and insist on finding an imam they know to slaughter the beef, lamb, and chicken. This increases their costs, but it guarantees quality.



The authorities think the name Hamude does not meet regulations, so they have not issued a halal certification mark. However, this shop is actually more reliable than many restaurants that have the certification, and they do not sell alcohol.



We had been traveling all the way without a proper big meal. This first meal in Urumqi really filled us up, so much so that we only ate this one meal for the day and were not hungry until dinner.









Hamude's big plate chicken (dapanji) is made in the authentic Urumqi Hui Muslim style. The chicken is soft and tender, and the wide belt noodles (pidaimian) served with it are very chewy. It suits our taste better than the one we had in Shawan.



This grilled meat (kaorou) is a very popular barbecue dish in the shop. Many customers think it is cheap and delicious because the owner puts a lot of effort into the ingredients.



Hamude is located at commercial unit S7-101, Vanke Park No. 5, Midong District. It is a ground-floor shop.

Rumi's Secret



Rumi's Secret used to be in Beijing and just moved back to Urumqi. The owner is a Uyghur from Urumqi, and he insisted on not selling alcohol even when he was in Beijing.



This shop is located inside Greentown Rose Garden in the Shuimogou District of Urumqi. The environment is much better than it was in Beijing, as it now has a garden and a pond.







In the evening, there are singers performing with ethnic musical instruments, and the atmosphere is incredibly stylish.



The owner explained that since the outdoor space is the main feature, the restaurant is only open for half the year and closes during the winter. The owner is preparing a branch in Sanya, so you can visit Rumi's Secret in Sanya during the winter in the future.



Friends can come here for coffee and afternoon tea, or host parties and gatherings. The food and service are both excellent.





Address: Inside Greentown Rose Garden, Shuimogou District.

Aiju Restaurant.



If you like Western food and care about the atmosphere, you can come to Aiju Restaurant in Tianshan District, right across from Vanke Plaza.



A Uyghur friend brought me here specifically. Most of the people inside are young Uyghurs, and there is a live band performance.



The Western food tastes just as good as in Beijing, and the prices are about the same, with an average cost of over 200 per person.







The dishes look, smell, and taste great, and the steak is also good. With unique ethnic singers performing, it is a great place for a date with a wonderful atmosphere.





We stayed at the China Southern Pearl Hotel in Urumqi for three days. It is a halal hotel, and there is a Muqam halal restaurant on the second floor.



The China Southern Pearl Hotel is also the designated hotel for flight crews, so it is mostly filled with flight attendants and pilots.



Erdaoqiao Baida Mosque.



The Baida Mosque in Urumqi is less than a hundred years old. This is my second time here. It is currently open, but you can only enter during prayer times.



Being able to quietly join a congregational namaz here is a luxury.











For breakfast in Urumqi, head over to the area near Sunshine City Wenlan Mansion (Yangguangcheng Wenlan Gongguan). There are many small shops here with local ethnic character.





I had steamed buns (baozi) and milk tea at Babahan Milk Tea House, and I also tried the milk rice (naizifan).



This is my third time in Urumqi. I am meeting friends every day, so what I eat does not really matter anymore.



After breakfast, I visited colleagues at the Mingya Xinjiang branch. I met many of them for the first time. My team's furthest partner is in Kashgar, and I welcome everyone to join our Xinjiang branch.





The company has a children's play area for moms who bring their kids to work. At Mingya, you can balance both family and career.



We left Urumqi and headed east, arriving at Tuyugou Mazar Village in less than half a day.



Tuyugou Mazar is said to be the site of the story of the Seven Sleepers and their dog mentioned in the Quran, and locals call it the Saint's Tomb. However, this legend is not widely accepted, as it is generally believed that the story of the seven people and the dog took place in Jordan.



The Mazar is called the Ashab-i-Kahf Mazar. People say a group of people from a country in the west traveled east to seek the truth, reached a cave in the Turpan area, entered it to practice their faith, and never came out again. You need to buy a ticket to enter Mazar Village. I saw the Mazar was closed, so I gave up on the idea of visiting the village because it was just too hot, with daytime temperatures reaching nearly 50 degrees. I have visited the Emin Minaret (Sugongta), Grape Valley, and the Karez Well in Turpan before, so I did not stop there on this trip.



Hami is the last stop on our Xinjiang trip because the Gaisi Gongbei is here, even though the Tomb of the Hami Kings is more famous.



Tuluke Buzuerrega Mosque



The mosque was closed, the shrine (gongbei) was not open, and some Islamic historical sites I found online do not actually exist anymore.



We wandered over to this place, Bayawan Food, to have some mixed noodles (banmian).







I ordered a serving of mushroom and meat mixed noodles (banmian). It was delicious. You really cannot go wrong with mixed noodles in Xinjiang.



Gais, Wuais, and Wangasi were three Arab sages who came to China to spread the faith during the Tang Dynasty. Gais passed away from illness while passing through Xingxingxia. The King of Hami built a shrine (gongbei) for him there, but his remains were moved to Hami during the Republic of China era. There is no mosque in Xingxingxia now.



When Sheng Shicai was in power, he had the remains of Gais thrown into the wilderness, but Hui Muslim and Uyghur brothers from Hami secretly recovered them and moved them to the suburbs of Hami for burial.



I could only catch a glimpse of the dome of the Gais tomb from the side of the road.



Zhongshan South Road Mosque







Lingmingtang Hami Branch

The Lingmingtang was also closed. I asked someone there and learned that even the elders cannot come to visit the graves right now.



The shrines (gongbei) at Lingmingtang are built in a very grand style and have a distinct traditional Chinese charm.

Hami Shaanxi Grand Mosque



The Hami Shaanxi Grand Mosque was first built during the Tongzhi reign of the Qing Dynasty. It is currently open, and I chatted for a while with an elder from Gansu at the mosque entrance.













Behind the Shaanxi Grand Mosque (Shaanxi Dasi) is the Uyghur mosque. The Shaanxi Grand Mosque was not necessarily built by people from Shaanxi, but most of the people who pray there are Hui Muslims.



After I finished my namaz at the Shaanxi Grand Mosque in Hami, I went over to the Uyghur mosque to pray two rak'ahs. No one said anything, and the atmosphere was harmonious.



My trip to Xinjiang ends here. This was my third time in Xinjiang, and I have now traveled across the entire region and met the people I wanted to see. My only regret is that I could not enter some of the historical sites. I look forward to coming back in the near future to make up for this. Collapse Read »

Muslim Travel Guide UAE: Dubai Halal Flights, Prayer Rooms and Sheikh Zayed Grand Mosque

Reposted from the web

Summary: This Muslim travel guide to the UAE starts in Dubai and Abu Dhabi before Umrah, covering halal Emirates flights, visa-free entry, hotel prayer rugs, Dubai Mall, family travel, Abu Dhabi beach resorts, and Sheikh Zayed Grand Mosque.

Travels in Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.



Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. I had never been interested in Dubai. I always thought it was too flashy and lacked cultural depth. The Burj Khalifa, the world's tallest building, and the seven-star Burj Al Arab hotel seemed tacky to me. I felt only the nouveau riche would be interested in such things.

However, after spending five days in Dubai and Abu Dhabi preparing for Umrah, my impression of the UAE improved. Especially after comparing it to Saudi Arabia and Egypt later in my trip, the UAE didn't seem so bad compared to those other two Middle Eastern powers.

Dubai is one of the seven emirates and the most populous city in the UAE. Many people think Dubai is the capital, but Abu Dhabi is the actual capital. The famous Sheikh Zayed Grand Mosque is also located in Abu Dhabi.

Dubai started its economy with oil, but because reserves are limited, it couldn't rely on it forever. Dubai shifted its focus to tourism, aviation, trade, and finance. Now, oil accounts for less than 5% of Dubai's economy. This sets a great example for other Middle Eastern countries, showing that moving away from oil dependence is the right path.



Emirates is a state-owned pillar of the UAE and a five-star international airline. You don't need to request a halal meal because all meals served are halal and very delicious. On every flight, flight attendants take free photos for children that are ready instantly, and they also give out toys as souvenirs.



The weather in Dubai in December is cool, with daytime temperatures around 20 degrees Celsius and nighttime temperatures around 17 or 18 degrees. It is a great place for a winter vacation, but try to avoid visiting in the summer. Summer temperatures can reach 50 degrees, which is unbearable for outdoor activities.

Chinese passport holders can enter the UAE visa-free for up to 30 days. On your first entry into Dubai, you must use the manual lane to have your fingerprints taken; do not use the automated gates as you won't be able to pass. After your fingerprints are recorded, you can use the automated gates on future visits. At the manual lane, you can get a free Dubai SIM card with 1GB of data, which is enough for a day.

The best way to enjoy Dubai is by staying in a hotel and shopping. You can easily treat this place as a transit stop for two or three days before flying to other countries like nearby Qatar, Bahrain, Jordan, or Lebanon.

If you are transiting in Dubai, you can stay at the Holiday Inn, which is closest to the airport. It is an InterContinental chain brand, the price is reasonable, it offers good value, and the breakfast is rich.



The hotel room provides a prayer rug (sajjadah), and there are prayer rooms on the floor separated by gender where you can perform wudu. This is standard in the UAE; it would be strange if it weren't there.



The prayer room is fully equipped and even has various religious books.







Domino's Pizza fast food restaurant.



There is a Domino's Pizza fast-food shop next to the hotel. It is an American chain, and the pizza is tasty.









Atlantis Hotel



I checked Xiaohongshu and found that the Atlantis Hotel in Dubai is perfect for family trips and ranks number one. It has the world's largest water park, and booking a room includes free tickets. I booked two nights and was very satisfied with the experience. It offers much better value than the Atlantis in Sanya.



There are two Atlantis hotels in Dubai, and they are right next to each other. The newly built one has a more modern style, which is great for couples. The older one feels more like a dream and has more facilities designed for children.



Looking out from the room, you can see a panoramic view of Dubai. It is truly filled with skyscrapers. It reminds me of the signs of the end times, where nomads compete in wealth and build high-rises. The Arabs actually do this on purpose, knowing it helps fulfill the conditions for the end times.





The room also provides a prayer mat. I asked customer service, and they said it is a gift for guests to keep after checking out, so I brought it home with me.



I have seen this facility in bathrooms at hotels in the UAE and Saudi Arabia. The one on the left is a bidet for wudu (ablution). Please do not mistake it for a toilet and use it to relieve yourself.





The pool downstairs has a comfortable water temperature. People are made of water, and what child doesn't love playing in it?



There is a huge aquarium inside the hotel. When I was a child, I loved watching the underwater world; I found the deep sea mysterious and a bit scary.



I saw this manta ray in the wild while snorkeling in Indonesia. I have traveled through most of Southeast Asia and have many memories. Those countries aren't wealthy either and rely on tourism for a living, but they aren't as annoying as Egypt.



There is a Michelin-starred French restaurant on the first floor. I asked about it, and it requires a reservation. The meal takes over three hours, you cannot order off a menu, you just eat what they serve, and it costs about 3,000 RMB per person. My first thought was that Fahim wouldn't be able to sit still, and I also didn't want to feel like a sucker, so I chose the Lebanese restaurant in the picture below instead.



This restaurant is very comfortable. It has a great atmosphere, and sitting in the courtyard at night to watch the light show is lovely, plus the service is excellent.



The waiter brought Fahim some brushes and a writing pad to keep him quiet for a while so we could enjoy our meal.



The fruit juice at the restaurant was excellent, with a thick texture that tasted like it had not a single drop of water added.



The whole meal cost us about 1,000 RMB. A small incident happened when we mentioned to the waiter that the vegetable salad was too salty. They brought the manager over to apologize and made us a fresh one.









Breakfast at Atlantis is very rich, and there are two breakfast halls. I visited both. They serve food from all over the world, including Middle Eastern specialties, Southeast Asian flavors, and Chinese food. It runs from 7:00 to 11:30, so you can eat early and then go back at 11:00 to skip lunch. People here usually eat two meals a day: a brunch and a late dinner.































Hotel guests get free tickets to the water park, and Atlantis currently has the largest water park in the world.









The park has a play area for toddlers, but Fahim is only a year old, so he could not do many of the activities.



He was most interested in the sand under the trees by the road, where he could play for an hour.

THE QASAB Turkish Restaurant



We found this Turkish restaurant by the sea on Palm Jumeirah and had a very authentic Turkish meal.





















Restaurants on Palm Jumeirah are not expensive, with an average cost of about 150 RMB per person.

Dubai Desert Day Tour



I had no interest in a desert trip, but my travel companions really wanted to experience it. We bought a day tour package on Trip.com for 350 RMB per person, which included round-trip transportation, camel riding, dune bashing, a dance performance, and a dinner buffet.



There is a prayer room where you rent motorcycles, which you can find everywhere in the UAE.



A quick heads-up about dune bashing: the drivers use Toyota Land Cruisers. Everyone in the car must buckle their seatbelts as the vehicle speeds up and down the desert dunes. It lasts about half an hour and is very exciting, but it can be tough if you get motion sickness, as you might feel nauseous or vomit.



The vehicles used for dune bashing are all Toyota Land Cruisers.



After dune bashing, we arrived at this tent camp to wait for dinner and the show.



I asked the staff where the prayer room was. After looking for a while, I realized this was it. This style of prayer room is based on the earliest prototypes of the mosque.



There are two types of buffets. One is free, where you line up at the bottom to get your food. The other is a VIP option that costs extra; you sit on a viewing platform, don't have to wait in line, and have a better view.



There is a variety of Arabic grilled meats, including chicken, beef, and lamb, for you to choose from.









The viewing platform is mostly filled with tourists from Europe and America. They wear Arabic headscarves and look just like the locals.



There are three performances: a belly dance, a Turkish whirling dance, and a firework show.



Fahim caught the eye of an Arab gentleman who kept taking photos of his face, while another man behind them was performing namaz.

Hurricane's Grill steakhouse.



The Palm Jumeirah is a bit far from the city center, so for dinner, we went to Dubai Mall, the largest shopping center in Dubai, and ate at a delicious American-style steakhouse.



This shop is on the first floor of the mall, near the fountain. If you sit outside the restaurant at night, you can enjoy the musical fountain show.



American-style steak is known for its large portions. This serving is enough for four people, and the steak is grilled to be very tender.





There is a Din Tai Fung chain on the first floor of the mall. It is a Taiwanese Cantonese restaurant that is quite famous in Southeast Asia.



There is an Arabian-style street in the mall. We bought robes at this SENSO clothing store. They have a complete selection of styles and reasonable prices, with one robe costing about 1,000 RMB.

Abu Dhabi



It takes about an hour to drive from Dubai to Abu Dhabi. Public transport is more troublesome and takes two to three hours. Since there were seven of us, it was more cost-effective to use Uber. We just hailed a business van, and it turned out to be a Mercedes.

The Ritz-Carlton, Abu Dhabi



We stayed at The Ritz-Carlton in Abu Dhabi. It is the closest hotel to the Sheikh Zayed Grand Mosque. The main entrance faces the mosque, offering a beautiful view. Although it is very close, it is still a two-kilometer walk.

Many people visit Abu Dhabi as a day trip from Dubai. After experiencing it ourselves, we felt that staying one night in Abu Dhabi is more comfortable. The hotels here offer better value than in Dubai and the environment is cleaner, while Dubai has some air pollution.



When guests enter the lobby, staff hand them local specialty drinks and dates. These dates are chocolate-flavored and extremely sweet.





A bellhop from Uganda drove a luggage cart to help us take our bags to our room. He could carry five pieces of luggage by himself and was very capable. I wanted to give him a tip on the spot, but we didn't have any cash on us. I kept thinking about it, planning to give him the tip when I saw him again.





The Ritz-Carlton backs onto a canal. At night, there are band performances by the canal. Sitting on the windowsill drinking black tea, eating steak, and listening to music is relaxing and pleasant.



You can ask the staff to bring your meal to your room. Dining in a hotel room here costs about 200 RMB per meal.



Breakfast at the Ritz-Carlton in Abu Dhabi is even more refined than at the Atlantis in Dubai. Just looking at how the food is plated is a treat. When staying at hotels in China, I have fewer breakfast options because the food is not halal, but in the UAE, I can enjoy it to my heart's content.















After breakfast, we took the kids for a walk in the hotel garden.







The beach and the water are definitely what Fahim likes most. You hardly see anyone on the Ritz-Carlton's private beach during the day. The staff brought us sand toys, and I think staying at the hotel to play with the kids without going out is the most comfortable way to travel.



This children's water play area has a sensor switch. Press it once, and it will spray water for about 10 minutes.



After that, we prepared to go to the Grand Mosque. You need to book your visit to the Grand Mosque online at szgmc.gov.ae.

The mosque is free to visit. I suggest arriving during prayer time so you can join the congregational prayer inside. Since the mosque is for flowing tours, you cannot stay long if you are not there for prayer.



There are many shops on the bottom floor of the Grand Mosque where you can choose to eat and shop.







Sheikh Zayed Grand Mosque



Tourists can only walk around the square. The main hall is usually not open, so you can only pray in the side hall next to it. It is nearly a 1-kilometer walk from the entrance to the inside of the mosque, but they have free shuttle buses and escalators, which is very thoughtful.



The side hall is also large. When it is time for prayer, two people in brown robes come to lead the service: one to recite the adhan and one imam.







The main hall only opens for Friday prayers (Jumu'ah), or during Eid al-Fitr and Eid al-Adha. Tourists can take photos from the doorway.









The ablution room (wudu room) contains a circular water basin.



The Grand Mosque is a palace of art and is truly magnificent, but there are so many tourists that it is hard to find peace for namaz inside.



Fahim cannot appreciate the beauty of the Grand Mosque yet; he is only interested in the stones by the side of the road.

Louvre Abu Dhabi



To boost the cultural depth of the UAE, Abu Dhabi partnered with the Louvre in France to build a new branch in Abu Dhabi. Most of the collection inside is rented from France.
Continue Read »
Reposted from the web

Summary: This Muslim travel guide to the UAE starts in Dubai and Abu Dhabi before Umrah, covering halal Emirates flights, visa-free entry, hotel prayer rugs, Dubai Mall, family travel, Abu Dhabi beach resorts, and Sheikh Zayed Grand Mosque.

Travels in Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.



Before I made my intention (niyyah) for Umrah, my friends suggested we meet in Dubai to buy supplies. I had never been interested in Dubai. I always thought it was too flashy and lacked cultural depth. The Burj Khalifa, the world's tallest building, and the seven-star Burj Al Arab hotel seemed tacky to me. I felt only the nouveau riche would be interested in such things.

However, after spending five days in Dubai and Abu Dhabi preparing for Umrah, my impression of the UAE improved. Especially after comparing it to Saudi Arabia and Egypt later in my trip, the UAE didn't seem so bad compared to those other two Middle Eastern powers.

Dubai is one of the seven emirates and the most populous city in the UAE. Many people think Dubai is the capital, but Abu Dhabi is the actual capital. The famous Sheikh Zayed Grand Mosque is also located in Abu Dhabi.

Dubai started its economy with oil, but because reserves are limited, it couldn't rely on it forever. Dubai shifted its focus to tourism, aviation, trade, and finance. Now, oil accounts for less than 5% of Dubai's economy. This sets a great example for other Middle Eastern countries, showing that moving away from oil dependence is the right path.



Emirates is a state-owned pillar of the UAE and a five-star international airline. You don't need to request a halal meal because all meals served are halal and very delicious. On every flight, flight attendants take free photos for children that are ready instantly, and they also give out toys as souvenirs.



The weather in Dubai in December is cool, with daytime temperatures around 20 degrees Celsius and nighttime temperatures around 17 or 18 degrees. It is a great place for a winter vacation, but try to avoid visiting in the summer. Summer temperatures can reach 50 degrees, which is unbearable for outdoor activities.

Chinese passport holders can enter the UAE visa-free for up to 30 days. On your first entry into Dubai, you must use the manual lane to have your fingerprints taken; do not use the automated gates as you won't be able to pass. After your fingerprints are recorded, you can use the automated gates on future visits. At the manual lane, you can get a free Dubai SIM card with 1GB of data, which is enough for a day.

The best way to enjoy Dubai is by staying in a hotel and shopping. You can easily treat this place as a transit stop for two or three days before flying to other countries like nearby Qatar, Bahrain, Jordan, or Lebanon.

If you are transiting in Dubai, you can stay at the Holiday Inn, which is closest to the airport. It is an InterContinental chain brand, the price is reasonable, it offers good value, and the breakfast is rich.



The hotel room provides a prayer rug (sajjadah), and there are prayer rooms on the floor separated by gender where you can perform wudu. This is standard in the UAE; it would be strange if it weren't there.



The prayer room is fully equipped and even has various religious books.







Domino's Pizza fast food restaurant.



There is a Domino's Pizza fast-food shop next to the hotel. It is an American chain, and the pizza is tasty.









Atlantis Hotel



I checked Xiaohongshu and found that the Atlantis Hotel in Dubai is perfect for family trips and ranks number one. It has the world's largest water park, and booking a room includes free tickets. I booked two nights and was very satisfied with the experience. It offers much better value than the Atlantis in Sanya.



There are two Atlantis hotels in Dubai, and they are right next to each other. The newly built one has a more modern style, which is great for couples. The older one feels more like a dream and has more facilities designed for children.



Looking out from the room, you can see a panoramic view of Dubai. It is truly filled with skyscrapers. It reminds me of the signs of the end times, where nomads compete in wealth and build high-rises. The Arabs actually do this on purpose, knowing it helps fulfill the conditions for the end times.





The room also provides a prayer mat. I asked customer service, and they said it is a gift for guests to keep after checking out, so I brought it home with me.



I have seen this facility in bathrooms at hotels in the UAE and Saudi Arabia. The one on the left is a bidet for wudu (ablution). Please do not mistake it for a toilet and use it to relieve yourself.





The pool downstairs has a comfortable water temperature. People are made of water, and what child doesn't love playing in it?



There is a huge aquarium inside the hotel. When I was a child, I loved watching the underwater world; I found the deep sea mysterious and a bit scary.



I saw this manta ray in the wild while snorkeling in Indonesia. I have traveled through most of Southeast Asia and have many memories. Those countries aren't wealthy either and rely on tourism for a living, but they aren't as annoying as Egypt.



There is a Michelin-starred French restaurant on the first floor. I asked about it, and it requires a reservation. The meal takes over three hours, you cannot order off a menu, you just eat what they serve, and it costs about 3,000 RMB per person. My first thought was that Fahim wouldn't be able to sit still, and I also didn't want to feel like a sucker, so I chose the Lebanese restaurant in the picture below instead.



This restaurant is very comfortable. It has a great atmosphere, and sitting in the courtyard at night to watch the light show is lovely, plus the service is excellent.



The waiter brought Fahim some brushes and a writing pad to keep him quiet for a while so we could enjoy our meal.



The fruit juice at the restaurant was excellent, with a thick texture that tasted like it had not a single drop of water added.



The whole meal cost us about 1,000 RMB. A small incident happened when we mentioned to the waiter that the vegetable salad was too salty. They brought the manager over to apologize and made us a fresh one.









Breakfast at Atlantis is very rich, and there are two breakfast halls. I visited both. They serve food from all over the world, including Middle Eastern specialties, Southeast Asian flavors, and Chinese food. It runs from 7:00 to 11:30, so you can eat early and then go back at 11:00 to skip lunch. People here usually eat two meals a day: a brunch and a late dinner.































Hotel guests get free tickets to the water park, and Atlantis currently has the largest water park in the world.









The park has a play area for toddlers, but Fahim is only a year old, so he could not do many of the activities.



He was most interested in the sand under the trees by the road, where he could play for an hour.

THE QASAB Turkish Restaurant



We found this Turkish restaurant by the sea on Palm Jumeirah and had a very authentic Turkish meal.





















Restaurants on Palm Jumeirah are not expensive, with an average cost of about 150 RMB per person.

Dubai Desert Day Tour



I had no interest in a desert trip, but my travel companions really wanted to experience it. We bought a day tour package on Trip.com for 350 RMB per person, which included round-trip transportation, camel riding, dune bashing, a dance performance, and a dinner buffet.



There is a prayer room where you rent motorcycles, which you can find everywhere in the UAE.



A quick heads-up about dune bashing: the drivers use Toyota Land Cruisers. Everyone in the car must buckle their seatbelts as the vehicle speeds up and down the desert dunes. It lasts about half an hour and is very exciting, but it can be tough if you get motion sickness, as you might feel nauseous or vomit.



The vehicles used for dune bashing are all Toyota Land Cruisers.



After dune bashing, we arrived at this tent camp to wait for dinner and the show.



I asked the staff where the prayer room was. After looking for a while, I realized this was it. This style of prayer room is based on the earliest prototypes of the mosque.



There are two types of buffets. One is free, where you line up at the bottom to get your food. The other is a VIP option that costs extra; you sit on a viewing platform, don't have to wait in line, and have a better view.



There is a variety of Arabic grilled meats, including chicken, beef, and lamb, for you to choose from.









The viewing platform is mostly filled with tourists from Europe and America. They wear Arabic headscarves and look just like the locals.



There are three performances: a belly dance, a Turkish whirling dance, and a firework show.



Fahim caught the eye of an Arab gentleman who kept taking photos of his face, while another man behind them was performing namaz.

Hurricane's Grill steakhouse.



The Palm Jumeirah is a bit far from the city center, so for dinner, we went to Dubai Mall, the largest shopping center in Dubai, and ate at a delicious American-style steakhouse.



This shop is on the first floor of the mall, near the fountain. If you sit outside the restaurant at night, you can enjoy the musical fountain show.



American-style steak is known for its large portions. This serving is enough for four people, and the steak is grilled to be very tender.





There is a Din Tai Fung chain on the first floor of the mall. It is a Taiwanese Cantonese restaurant that is quite famous in Southeast Asia.



There is an Arabian-style street in the mall. We bought robes at this SENSO clothing store. They have a complete selection of styles and reasonable prices, with one robe costing about 1,000 RMB.

Abu Dhabi



It takes about an hour to drive from Dubai to Abu Dhabi. Public transport is more troublesome and takes two to three hours. Since there were seven of us, it was more cost-effective to use Uber. We just hailed a business van, and it turned out to be a Mercedes.

The Ritz-Carlton, Abu Dhabi



We stayed at The Ritz-Carlton in Abu Dhabi. It is the closest hotel to the Sheikh Zayed Grand Mosque. The main entrance faces the mosque, offering a beautiful view. Although it is very close, it is still a two-kilometer walk.

Many people visit Abu Dhabi as a day trip from Dubai. After experiencing it ourselves, we felt that staying one night in Abu Dhabi is more comfortable. The hotels here offer better value than in Dubai and the environment is cleaner, while Dubai has some air pollution.



When guests enter the lobby, staff hand them local specialty drinks and dates. These dates are chocolate-flavored and extremely sweet.





A bellhop from Uganda drove a luggage cart to help us take our bags to our room. He could carry five pieces of luggage by himself and was very capable. I wanted to give him a tip on the spot, but we didn't have any cash on us. I kept thinking about it, planning to give him the tip when I saw him again.





The Ritz-Carlton backs onto a canal. At night, there are band performances by the canal. Sitting on the windowsill drinking black tea, eating steak, and listening to music is relaxing and pleasant.



You can ask the staff to bring your meal to your room. Dining in a hotel room here costs about 200 RMB per meal.



Breakfast at the Ritz-Carlton in Abu Dhabi is even more refined than at the Atlantis in Dubai. Just looking at how the food is plated is a treat. When staying at hotels in China, I have fewer breakfast options because the food is not halal, but in the UAE, I can enjoy it to my heart's content.















After breakfast, we took the kids for a walk in the hotel garden.







The beach and the water are definitely what Fahim likes most. You hardly see anyone on the Ritz-Carlton's private beach during the day. The staff brought us sand toys, and I think staying at the hotel to play with the kids without going out is the most comfortable way to travel.



This children's water play area has a sensor switch. Press it once, and it will spray water for about 10 minutes.



After that, we prepared to go to the Grand Mosque. You need to book your visit to the Grand Mosque online at szgmc.gov.ae.

The mosque is free to visit. I suggest arriving during prayer time so you can join the congregational prayer inside. Since the mosque is for flowing tours, you cannot stay long if you are not there for prayer.



There are many shops on the bottom floor of the Grand Mosque where you can choose to eat and shop.







Sheikh Zayed Grand Mosque



Tourists can only walk around the square. The main hall is usually not open, so you can only pray in the side hall next to it. It is nearly a 1-kilometer walk from the entrance to the inside of the mosque, but they have free shuttle buses and escalators, which is very thoughtful.



The side hall is also large. When it is time for prayer, two people in brown robes come to lead the service: one to recite the adhan and one imam.







The main hall only opens for Friday prayers (Jumu'ah), or during Eid al-Fitr and Eid al-Adha. Tourists can take photos from the doorway.









The ablution room (wudu room) contains a circular water basin.



The Grand Mosque is a palace of art and is truly magnificent, but there are so many tourists that it is hard to find peace for namaz inside.



Fahim cannot appreciate the beauty of the Grand Mosque yet; he is only interested in the stones by the side of the road.

Louvre Abu Dhabi



To boost the cultural depth of the UAE, Abu Dhabi partnered with the Louvre in France to build a new branch in Abu Dhabi. Most of the collection inside is rented from France. Collapse Read »

Muslim Travel Guide UAE: Abu Dhabi Louvre, Dubai Trade Shows and Modern Arab Travel Notes

Reposted from the web

Summary: This Muslim travel guide to the UAE continues in Abu Dhabi and Dubai, covering the Louvre Abu Dhabi, foreign worker communities, Chinese business visitors, modern Arab development, trade shows, hotels, and reflections on travel between China and the Arab world.

Traveling Through Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.



The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded.



Inside, besides European artifacts, there are sculptures and portraits from ancient Egypt and Rome, as well as historical sites from Islamic civilization.











The museum's design is very modern and great for taking photos. The Emiratis have excellent taste.



We stayed in Abu Dhabi for one night before heading back to Dubai. I felt a bit sad that I didn't see the Ugandan guy who helped us with our luggage before we left. I ended up giving the tip I had ready to the Bangladeshi guy who helped us with our bags when we checked out.

The UAE has only been a country for a little over 50 years since 1971. It is not easy to build such a modern nation in the harsh desert environment of the Middle East, and it sets a great example for improving the international image of Arab people.

The vast majority of people in the UAE are foreign workers, mainly from South Asian countries like India, Bangladesh, and Pakistan, followed by Europeans and Americans. Locals make up only 11%. However, their cultural confidence, openness, and tolerance have made this place an international hub. Foreigners constantly come here to hold exhibitions. I met many Chinese business people on this trip. They told me that December is the peak season for conferences in Dubai, hotel prices are high, and many exhibitors at Dubai's various trade shows are from China.

After traveling through these three Arab countries in the Middle East, I feel that Chinese people are very welcome in the Arab world. Chinese cars are everywhere, and major buildings in the Middle East are built by Chinese companies. Chinese signs appear frequently in airports, hotels, and restaurants. As a major Eastern power with a long tradition of hospitality, China should reciprocate and make it easier for them to travel and do business in China.
Continue Read »
Reposted from the web

Summary: This Muslim travel guide to the UAE continues in Abu Dhabi and Dubai, covering the Louvre Abu Dhabi, foreign worker communities, Chinese business visitors, modern Arab development, trade shows, hotels, and reflections on travel between China and the Arab world.

Traveling Through Three Arab Countries: Traditional and Modern UAE is presented here as a firsthand travel account in clear English, beginning with this scene: The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded. The account keeps its focus on Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.



The Louvre is built by the sea. We arrived at sunset, bought our tickets on-site, and found the museum wasn't too crowded.



Inside, besides European artifacts, there are sculptures and portraits from ancient Egypt and Rome, as well as historical sites from Islamic civilization.











The museum's design is very modern and great for taking photos. The Emiratis have excellent taste.



We stayed in Abu Dhabi for one night before heading back to Dubai. I felt a bit sad that I didn't see the Ugandan guy who helped us with our luggage before we left. I ended up giving the tip I had ready to the Bangladeshi guy who helped us with our bags when we checked out.

The UAE has only been a country for a little over 50 years since 1971. It is not easy to build such a modern nation in the harsh desert environment of the Middle East, and it sets a great example for improving the international image of Arab people.

The vast majority of people in the UAE are foreign workers, mainly from South Asian countries like India, Bangladesh, and Pakistan, followed by Europeans and Americans. Locals make up only 11%. However, their cultural confidence, openness, and tolerance have made this place an international hub. Foreigners constantly come here to hold exhibitions. I met many Chinese business people on this trip. They told me that December is the peak season for conferences in Dubai, hotel prices are high, and many exhibitors at Dubai's various trade shows are from China.

After traveling through these three Arab countries in the Middle East, I feel that Chinese people are very welcome in the Arab world. Chinese cars are everywhere, and major buildings in the Middle East are built by Chinese companies. Chinese signs appear frequently in airports, hotels, and restaurants. As a major Eastern power with a long tradition of hospitality, China should reciprocate and make it easier for them to travel and do business in China. Collapse Read »

China Mosque Travel Guide Shandong: Tai'an Seventy Mosques, Taicheng Mosque and Hui Heritage

Reposted from the web

Summary: This China mosque travel guide begins the Tai'an seventy mosques project, introducing the citywide mosque survey, Taicheng Mosque, Xiawang Mosque, historic stone tablets, women's mosques, Hui Muslim elders, and Shandong Islamic heritage.

The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

All praise is due to Allah.

With the support of Jin Lei and Han Yong from Tai'an,

and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang

and Haji Liang Weimin to Tai'an City, Shandong Province. We visited 70 mosques throughout the city and took photos, with the intention of creating a photo album to distribute to each mosque in Tai'an.

The imams who helped us complete our tour of the city's mosques were: Jin Chong, Liu Cang, Ding Jiabin, Ma Hongping, Zhang Changshi, Yang Dawei, Jin Yongfeng, Li Zhongguo, Han Jian, Zhu Xurang, Ma Chunyu, Gao Cunguo, Han Weizeng, Zhao Peng, Ma Hongru, Haji Fa Jinliang, and Bai Hairong.

The elders (xianglao) were: Jin Zongjie, Jin Yulong, Han Yongqiang, Chen Guozeng, Han Chao, Li Chunbing, Zhao Zhongbin, Jin Teng, Yang Anli, Fa Jun, Ding Hao, Wang Gang, Wang Jianzhong, and Bai Qingke.



The Arabic cover was calligraphed by the Shandong-based Arabic calligrapher, Mr. Mi Guangjiang.

May Allah reward everyone.

According to the Records of Islam in Tai'an, there are 70 mosques in Tai'an City, including 10 in Taishan District, 21 in Daiyue District, 16 in Xintai City, 10 in Feicheng City, 9 in Ningyang County, and 4 in Dongping County. Among the mosques in Tai'an, 2 were built in the Yuan Dynasty, 24 in the Ming Dynasty, 18 in the Qing Dynasty, 5 during the Republic of China era, 9 after the founding of the People's Republic of China, and the construction dates of 12 others are unknown. The oldest one is the West Mosque of Xijie in Mazhuang Town, Daiyue District, which was built during the Yuan Dynasty. There are currently 3 women's mosques: the Taicheng Women's Mosque, the Suozhuang Women's Mosque in Zhuyang Town, Daiyue District, and the Dongshendong Village Women's Mosque in Yucun Town, Xintai City.

Taishan District

Taicheng Mosque



Taicheng Mosque is located in the Mosque Community of Caiyuan Subdistrict. It was built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. Stone tablets confirm that it was rebuilt many times during the Ming and Qing dynasties. In 1944, the mosque had fallen into disrepair and was quite damaged. Local elders and mosque leaders raised 12,213 yuan for renovations. They gathered workers and materials, finishing the project in a few months and making the main hall look brand new. Ma Ziming, a local elder living in Suzhou and Shanghai, was a devout believer and passionate about charity. He donated a set of finely woven curtains from Suzhou, and other elders and the hometown association in Shanghai also donated generously.

The mosque underwent several repairs starting in the 1950s. It was restored and repaired after the Reform and Opening-up policy began. The mosque gate was rebuilt in 1997. A comprehensive renovation took place in 2008, covering an area of 2,600 square meters. In 2013, the North Lecture Hall was rebuilt, and a funeral home, a multi-functional building, and buildings along the east and west streets were constructed.

Taicheng Mosque is a classic Chinese palace-style building with two courtyards. It mainly consists of a prayer hall, north lecture hall, south lecture hall, main gate, second gate, and rear kiln hall. The main gate features three gold-painted characters for "Mosque," inscribed with the date "10th day of the first lunar month, 1619" (the year of Jiwei in the Wanli reign of the Ming Dynasty). After entering the gate, a path leads through the second gate into a courtyard where ancient cypress trees reach toward the sky. The north and south lecture halls of the mosque are spacious and bright, housing a scripture room, living quarters for the imam, and a bathing room. To the west stands the prayer hall, which connects a front porch, a middle hall, and a rear kiln hall into one structure. The front porch uses a Ming-style hip-and-gable roof, while the rear kiln hall features a Ming-style hip-and-gable roof with bracket sets, three layers of eaves, and 12 upturned corners. The center of the main hall's roof ridge and the top of the rear kiln hall are both topped with golden glazed gourds over one meter tall.

The mosque covers an area of 6,174.19 square meters, with a building area of 6,394.5 square meters. The main hall is 18 meters high, 42.3 meters long, and 16.95 meters wide. The north lecture hall is 17.5 meters long and 8.1 meters wide. The south lecture hall is 14.4 meters long and 8.7 meters wide. The water house is 17 meters long and 6.7 meters wide. The mosque has many auxiliary buildings, including the east gate, the north courtyard meeting room, the funeral home, the frame house (jiaziwu), a two-story building on the west side of the west gate, and rooms along the street. The mosque originally held dozens of stone tablets carved during the Ming and Qing dynasties and the Republic of China period, but they were all destroyed during the Cultural Revolution. Today, only four remain: the broken Mosque Tablet (Qingzhensi Bei) from the first year of the Wanli reign of the Ming Dynasty (1573), the Laifu Inscription Tablet (Laifu Mingbei) from the fourth year of the Tianqi reign (1624), the Donation Tablet (Juanxian Bei) from the thirty-fourth year of the Qianlong reign of the Qing Dynasty (1759), and the Mosque Reconstruction Tablet (Chongxiu Qingzhensi Bei) from the thirty-third year of the Republic of China (1944). The Laifu Inscription Tablet (Laifu Mingbei) is an important reflection of how Shandong Hui Muslims interpreted Islam through Confucianism, and it holds significant historical and cultural value.

Since the Republic of China era, the mosque's religious affairs have been led by imams including Tang Ahong, Yang Fuyuan, Yang Dechun, Wang Changshun, Mi Guangxun, Han Yuhai, and Wang Rongchen. Imam Mi Zhaojie has served since 1997 and currently holds positions such as Standing Committee Member of the Tai'an Municipal Committee of the CPPCC and Vice President of the Tai'an Islamic Association.

Historically, the mosque has trained more than ten imams and religious leaders, including Wang Qinglin, Fan Guiyuan, Xu Huanliang, Mi Yinghua, Mi Qinglu, Wang Hongchen, Liu Zhong'an, Wang Wu, Wang Changgui, Ding Junting, Wang Changlin, Bai Shengguang, and Bai Shenglin. The Mi family of Tai City, represented by Imam Mi Yingjie, and the Wang family of Beiqiu, represented by Imams Wang Jie, Wang Pu, Wang Qinglin, and Wang Yongxing, are both families of imams that have produced religious leaders for over three generations. The mosque is managed by a management committee consisting of nine members. Xu Shuhua, Fa Debao, Mi Shouzhi, Wang Fengge, and Mi Xiankuan have served as directors of the management committee.

The management committee conducts religious activities according to the law and actively guides Hui Muslims in their normal religious life. Responding to the call of the Party and the government, the mosque promotes the Islamic spirit of helping the needy, supports social charity and public welfare, has provided aid multiple times to areas affected by natural disasters like earthquakes and tsunamis, and actively donates to causes such as education and elderly care.

The mosque hosts international Muslim friends and has received many honors over the years. It was named a cultural heritage site of Taishan District in 1992. It was named a cultural heritage site of Tai'an City in 1994. It was named a cultural heritage site of Shandong Province in 2013. It received the title of Provincial Civilized Religious Venue in 2001 and was named a Model Mosque of Tai'an City in 2008. In 2009, it was awarded titles including Provincial Harmonious Religious Venue, Shandong Province Outstanding Historical Building, Shandong Province Model Mosque, and National Advanced Collective for Creating Harmonious Temples and Churches.































Taicheng Women's Mosque.



Taicheng Women's Mosque in Caiyuan Subdistrict. Due to urban renewal, it moved from Baijia Alley on Mosque Street to its current location. It covers 360 square meters with a building area of 240 square meters. It currently has a main prayer hall, a north lecture hall, a washroom (shuifang), a main gate, and one stone tablet.

Taicheng East Mosque.



The mosque in Beixin Community, Daimiao Subdistrict, is commonly known as the Taicheng East Mosque and is located in the middle of Beixin Community. It was built in 1920, the ninth year of the Republic of China, with funding from the famous Shandong industrialist Mr. Ma Bosheng. The three characters for "Mosque" written in his own hand are still preserved there. It has been renovated many times since the reform and opening-up. Large-scale repairs were carried out in 2006.

The mosque is built in the traditional Chinese courtyard style, measuring 51 meters long and 25 meters wide. The backyard is 16 meters long and 17.5 meters wide. The main prayer hall consists of a front porch, a middle hall, and a rear kiln-style hall, measuring 17.8 meters long and 12 meters wide. The north lecture hall is 16.3 meters long and 7 meters wide. The south lecture hall is 16.3 meters long and 5.4 meters wide. The water room is 14 meters long and 7 meters wide. There are 6 existing stone tablets. Four are in the tablet corridor, including the mosque gate plaque calligraphed by Ma Bosheng and the 2006 tablet listing the organizations and individuals who donated to the mosque repairs. The others include an Arabic calligraphy work by the calligrapher Mr. Ma Shitou and the four characters for "Praise Allah and the Prophet" written by the famous Tai'an calligrapher Mr. An Tingshan. Additionally, there are 2 tablets on the sides of the main hall's porch, which are the "Ancient Islamic Faith" tablet and the mosque reconstruction tablet.

Since the mosque was built, the religious affairs have been led by Imam Cao, Imam Wang, and Imam Liu Guoxiang. The mosque was closed during the Cultural Revolution. After it reopened, Imams such as Liu Zhong'an and Ma Qun led the religious affairs, and the current imam is Wang Linlin. The mosque is managed by a seven-member democratic management committee, with Yu Zongbin and Chen Guangwu serving as past directors.

The mosque has significant historical and cultural value. It has earned titles like Provincial Harmonious Religious Activity Site and City-Level Model Mosque, and the Tai'an municipal government recognizes it as an advanced unit for patriotism and religious devotion.















Zhitian Village Mosque



Zhitian Village Mosque in Shengzhuang Town sits at the south end of the village. It was founded at least by the mid-Ming Dynasty, specifically after the Chenghua era (1465-1487) and before the Jiajing era (1522-1566), and has undergone many repairs since. In the 56th year of the Qianlong reign (1791), a new moon terrace (yuetai) was built to make it easier for Muslims to enter the main hall for namaz, and the mosque gate was rebuilt at the same time. In the 14th year of the Guangxu reign (1888), the original main hall burned down. Village elders Yang Fugang and Yang Futai pushed for the reconstruction of the main hall, the porch (juanpeng), the south lecture hall, the storage shed (jiaziwu), the water room, and the warehouse. In the 23rd year of the Guangxu reign (1897), village elder Yang Fugang led the construction of the rear kiln hall (houyaodian). The mosque has been repaired many times since the Reform and Opening-up. The pavilion was rebuilt in 1991, the middle hall in 2003, and the rear hall in 2008.

The mosque is a traditional Chinese courtyard-style building. It includes one main hall, four north lecture rooms, two south lecture rooms, three south water rooms, one gate tower, six side rooms (erfang), one second gate, one front gate tower, one spirit wall (yingbi), and one stone pavilion. The mosque is 49 meters long and 25 meters wide, with a building area of 783.65 square meters. The prayer hall is 24.2 meters long and 11 meters wide. It has three sections and three rows, made up of a front hall, middle hall, back hall, and niche hall (yaodian). The front hall is 17.2 meters long, 8.6 meters wide, and 8 meters high. The middle hall is 17.2 meters long, 8.6 meters wide, and 8.5 meters high. The back hall is 9 meters long and 7 meters wide. The front, middle, and back halls (including the niche hall) each have two side rooms, totaling 6 side rooms with an area of 54 square meters. The front hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, a front porch, and side rooms. It is three bays wide. The middle hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, and side rooms. The niche hall is a three-story, six-pillar brick-and-wood structure with a pointed roof. In front of the main hall stands a stone pavilion with a pointed roof. The upper part is made of brick, wood, and black tiles. The base features Ming Dynasty-style carvings, and the stone drums at the base have archaeological value. The mosque gatehouse is a brick, wood, and stone structure built in the traditional style with a large wooden ridge.

The north lecture hall is 13.2 meters long and 6.3 meters wide. The south lecture hall is 20 meters long and 6 meters wide. The water room is 11 meters long and 5 meters wide. There are 7 stone tablets remaining here. In order, they are the 1791 Tablet for the Reconstruction of the Mosque and New Moon Terrace, the 1888 Tablet for the Reconstruction of the Main Hall, the 1891 Land Donation Tablet, the 1897 Tablet for the Construction of the Rear Kiln Hall, the 1952 Magnificent Spirit Tablet, the 2010 Eternal Fame Tablet, and the 2013 Provincial Cultural Relics Protection Unit Tablet.

The mosque has a long history and significant influence, and it has produced many ahongs and imams. Since the late Qing Dynasty, the ahongs who have led religious affairs are, in order: Ahong Xie, Fa Zhiliang, Fa Xianxue, Fa Zaixiang, Li Tinglin, Yang Liben, Zuo Jinglun, Zhou Baotian, Yang Yueqing, Li Mingtian, Yang Xinen, Yang Peiqing, Li Shengcai, Zhao Xinzheng, Li Qingen, Yang Xinen, Yang Xinde, Zhang Shuiquan, Jin Haixue, Yang Xinde, and Wang Xiangbin.

The mosque's income mainly comes from school land (xuetian) and donations. The mosque uses an appointment system for ahongs and a group consultation system for managing religious affairs. A mosque democratic management committee was established after 1982, which oversees a financial supervision group and includes several committee members. The directors over the years have been Yang Rusong, Yang Baotong, Yang Xinquan, Yang Bo, Yang Xinming, Yang Xinpeng, and Li Jianjun.

Before the founding of the People's Republic of China, the mosque's scripture hall education was quite influential in the Tai'an area. Since 1886, Ma Yinde, Wang Jiping, Yang Rusong, Bai Canying, Yang Chaoxuan, Bai Fu'en, Zhao Yansheng, and Liu Yutang studied under Ahong Fa Zhiliang. In 1932, Yang Xinen, Yang Xingguang, and Chen Dianqing studied under Ahong Yang Yueqing. In 1938, Li Qingen studied under Ahong Li Mingtian. In 1943, Zhao Xinzheng, Han Jingxin, and Wang Hongchen studied under Ahong Yang Xinen. In 1949, Jin Haitang, Mi Guangxun, Yang Xinting, Yang Xinde, and Han Jingming followed their teacher, Imam Li Shengcai. In 1954, Han Tongping and Yang Yuezhen followed their teacher, Imam Zhao Xinzheng. Gao Cuntong followed his teacher, Imam Jin Haixue.

The mosque carries out religious activities according to the law and provides religious services for the Muslims of Zhitian Village and the Muslims of Zhihuizhuang (before their own mosque was built in 1990). It houses a hand-copied version of the Quran. In 2010, it was named a Model Mosque of Tai'an City and a Harmonious Religious Activity Venue of Shandong Province. In 2013, it was approved as a provincial-level cultural relic protection unit.











Yuezhuang Village Mosque



Yuezhuang Village Mosque in Shengzhuang Town is located in the middle section of the village's north-south main street. The mosque was built around the middle to late Ming Dynasty and has been repaired many times since its founding. In the second year of the Daoguang reign of the Qing Dynasty (1822), imams and village elders proposed raising funds, and Gao Dalun and Zhao Tinggui were responsible for rebuilding all the structures. Since the reform and opening up, it has been repaired many times. It was renovated again in 1995 and 2011.

The mosque has one main prayer hall, five northern lecture halls, five southern lecture halls, three water rooms, one side room, one bathing room, one inner gate, one front gate tower, and one screen wall. Both the northern and southern lecture halls have porch extensions (baoxia). The mosque is 60 meters long and 50 meters wide. The prayer hall is a Qing Dynasty building with a three-section, three-hall layout. It is divided into front, middle, and rear halls, measuring 25 meters long and 40 meters wide. The front hall is a scroll-shed hard-mountain style (juanpeng yingshan) structure, 10 meters long and 6.1 meters wide. The middle hall is a hard-mountain style (yingshan) structure, 13 meters long and 17 meters wide, with side rooms on the north and south sides covering about 42 square meters each. The rear hall is a three-story brick-and-wood structure with a pointed roof and grey tiles. The northern and southern lecture halls and the water rooms are newly built. The northern lecture hall is 40 meters long and 10 meters wide. The southern lecture hall is 40 meters long and 10 meters wide. The water room is 30 meters long and 10 meters wide. There are four stone tablets remaining: the 1822 "Stele Record of the Mosque Renovation" from the second year of the Daoguang reign, the 1995 "Stele of Eternal Fame," and two 2011 "Steles of Lasting Fame."

Since the Republic of China era, the mosque's religious affairs have been led by imams including Zhan Qinggui, Wang Changshun, Wang Fuxiang, Yang Zhaozeng, Mi Zongkun, Jin Haixue, Ma Chunyu, Jin Haizeng, Xu Yongqiang, and Bai Jian. The mosque is managed by a management committee, with past directors including Jin Dejia, Yang Xingqi, Gao Chuandong, Yang Zhengwu, and Han Jingxin. Village elder Jin Tongchun went on the Hajj pilgrimage to Mecca in 2014. Under the guidance of the mosque management committee, the imam explains religious rules and laws to local Muslims during religious holidays and carries out religious activities according to the law. The mosque houses two incense burners and eight water ewers (tangping).











Gangshang Village Mosque



Gangshang Village Mosque in Shengzhuang Town is located in the middle section of the village's main north-south street. It was first built around the mid-to-late Ming Dynasty and has been renovated several times since. In the 14th year of the Jiaqing reign of the Qing Dynasty (1809), the rear hall was expanded and the front hall was repaired, followed by large-scale renovations in 1923. Since the founding of the People's Republic of China, and especially in recent years, the mosque has undergone multiple repairs, giving it a completely new look.

The mosque is 56.6 meters long and 32.7 meters wide. It currently has one main hall, three north lecture rooms, three south lecture rooms, one gate tower, one side room, one bathing room, two inner gates, one front gate tower, and two stone lions. The courtyard walls on both sides of the gate tower feature traditional-style eaves and a 'two dragons playing with a pearl' carving. There is a stone lion on each side of the front door.

The eaves of the main hall feature palace-style paintings, and the main entrance has a plaque inscribed with scripture and the Basmala (Tasmie). To the left in front of the hall stands the 1820 (the 25th year of the Jiaqing reign of the Qing Dynasty) Stele Record of the Mosque Renovation, and to the right is the Revolutionary Martyrs Monument. In front of the main hall is a square moon terrace with blue brick patterned walls, a bluestone slab roof, and five steps. The main hall is divided into a front hall and a rear hall, measuring 19.5 meters long and 10 meters wide in total. Ten wooden pillars inside the hall support the roof. Two stone pillars support the stone gutter (tiangou) used for draining rainwater between the two halls. On the northwest side, there is an intricately crafted minbar archway with nine steps. The back wall of the main hall has a hanging doorway leading to the rear kiln hall, decorated with scripture paintings. The hall is carpeted and equipped with electric lights and sound equipment. The front and rear halls have a total of four side rooms.

The north lecture hall is a newly built structure in an antique style, 15.1 meters long and 7.1 meters wide. The front porch has round pillars and five steps. The middle three rooms of the north lecture hall serve as a reception area. The two rooms on the east and west sides are living quarters for the imam and the religious leader. The south lecture hall is also a newly built structure in an antique style, measuring 15.1 meters long and 4.2 meters wide, sitting in harmony across from the north lecture hall.

The north courtyard contains a washroom (shuifang) that is 40 meters long and 6.1 meters wide. There are also other buildings including a storage shed, a funeral room, and a utility room, with five rooms for the women's mosque in the northwest corner. Five stone tablets remain today: the 1820 'Record of Rebuilding the Mosque' from the 25th year of the Jiaqing reign of the Qing Dynasty, the 2002 'Revolutionary Martyrs Monument,' the 2006 'Preface to Rebuilding the Gangshang Mosque Washroom' and 'Mosque Washroom Tablet,' and the 2010 'Tai'an City Key Cultural Relics Protection Unit Tablet.'

The mosque has trained dozens of imams and other religious staff, and since the Republic of China era, religious affairs have been led by imams including Jin Dechang, Ma Tongyu, Jin Maozeng, Jin Maoyuan, Yang Xinzeng, and Jin Shuai. The mosque is managed by a mosque management committee, with Mi Yong and Sha Chuanren serving as committee directors consecutively.

The mosque carries out religious activities strictly in accordance with the law. There was once a 'Long Live the Emperor' tablet and several Ming-style incense burners, but their whereabouts became unknown during the Cultural Revolution. In 2010, it was designated as a key cultural relics protection unit of Tai'an City, and in 2014, it received the titles of 'Shandong Province Model Religious Activity Venue' and 'Tai'an City Model Mosque.'











Ershilibu Village Mosque



The Ershilibu Village Mosque in Shengzhuang Town sits at the south end of the village. The exact date of its founding is unknown. Major renovations took place in 1881 during the Qing Dynasty, in 1945 during the Republic of China era, and again in 2001.

The mosque includes one main prayer hall, four rooms for the north lecture hall, three rooms for the south lecture hall, one gate tower, one spirit wall (yingbi), one raised platform (yuetai), one south side room, one side room on each side of the front gate, and two ancient trees. The mosque is 66.56 meters long and 50 meters wide. The main prayer hall has two sections, front and back, standing 12 meters high, 18 meters long, and 12 meters wide. The front hall is a hard-mountain style building with a brick and wood structure and a four-pillar front porch (baoxia). The back hall has side rooms to the north and south, stands about 11 meters high, and dates back to the Qing Dynasty. Both the north and south lecture halls are four-room brick and wood structures with black tiles, featuring four beams and five purlins. The north lecture hall is 16.2 meters long and 5.1 meters wide, and the south lecture hall is also 16.2 meters long and 5.1 meters wide. The ablution room (shuiwu) is 28.5 meters long and 5 meters wide. There are two stone tablets here: the Stele of Eternal Fame (Wangu Liufang Bei) from 2000 and the Stele of Ethnic Unity and Merit (Minzu Tuanjie Gongde Bei) from 2001.

The mosque's religious affairs were led by imams including Zhao Bingfa, Zhu Ahong, Li Shengcai, Mi Guangxun, Yang Zhaozeng, Mi Peiqi, Ding Jian, and Ma Depeng. In 2010, Imam Ma Depeng and two women, Hong Zhenxi and Hong Zhenying, went to Mecca for the Hajj. The mosque is managed by a committee, and past directors include Hong Jiren, Zuo Xingwang, Hong Zhenyi, and Ding Yanzhi.

During the War of Resistance Against Japan, Imam Yang Dechun hid Muslim anti-Japanese fighters from the Japanese army by disguising them as religious students (hailifan) inside the mosque. After the founding of the People's Republic of China, Imam Li Shengcai trained students including Mi Guangxun, Han Jingming, Zhu Yuepo, and Zhao Chang'en. In May 1964, Imam Yang Dechun was elected vice president of the first committee of the Shandong Islamic Association. The mosque currently houses items such as an incense burner, a water pitcher (tangping), a floor mirror, and palace lanterns. In 2011, it was named a Shandong Province Harmonious Religious Venue.









Dongsun Village Mosque.



Located in the western part of Dongsun Village in Shengzhuang Town, the mosque was built in the late Qing Dynasty and has been repaired many times since. Large-scale renovations took place in 2001, 2006, and 2014.

The mosque courtyard has one main prayer hall, eight northern lecture rooms, eight southern lecture rooms, one front gate tower, one screen wall, and one raised platform. The mosque is 53.5 meters long and 30 meters wide. The main prayer hall is a two-part, two-section structure from the Qing Dynasty. It has a hard mountain-style roof made of brick, wood, and grey tiles, measuring 12.5 meters long and 11.7 meters wide. The front hall has two side rooms, each 3.9 meters long and 1.9 meters wide. The north and south lecture rooms are newly built, with the north lecture room measuring 23 meters long and 6.7 meters wide. The south lecture room is 8.63 meters long and 7.2 meters wide. The water room is 8.63 meters long and 7.2 meters wide. The boiler room is 5.74 meters long and 7.2 meters wide. Outside the main gate of the mosque, there is a flower bed and a square with a total area of 473.29 square meters.

The mosque currently houses five stone tablets: the 1904 Tablet for the Reconstruction of the Mosque from the Guangxu era of the Qing Dynasty, the 1930 Mi Gaoshi Land Donation Tablet from the Republic of China era, the 2001 Tablet Listing Donors for Mosque Construction, the 2007 Tablet for the Reconstruction of the Mosque, and the 2014 Memorial Tablet for Donations to the Major Renovation of the Main Hall.

Imams trained at this mosque throughout its history include Yang Zhanchun, Yang Huaizhen, Mi Hechun, Mi Xiyu, Mi Shuqian, and Mi Peiqi. After the Cultural Revolution, Imams Mi Hechun and Ma Qun served as leaders of the mosque's religious affairs. The mosque is now managed by the Mosque Management Committee, with Yang Huaiyin serving as the committee director.

Dongsun Village Mosque was named a Model Mosque of Tai'an City in 2008 and 2014, and it was named a Harmonious Religious Activity Venue of Shandong Province in 2010.







Liujiazhuang Mosque



Liujiazhuang Village Mosque in Shengzhuang Town is located in the south of the village. It was built in 1917, the sixth year of the Republic of China, with funding from Jin Fengyin, Jin Fengcai, and others from Liujiazhuang Village, and it has been repaired many times since.

The mosque has one main prayer hall, four rooms for the north annex and north lecture hall, three rooms for the south lecture hall, and one spirit wall (yingbi), covering a total area of about 150 square meters. The main hall is three bays wide with a front porch. It features a black brick, tile, wood, and stone structure with a hip-and-gable roof and a front-embracing porch. The door frame of the front porch has colorful paintings. It is 10 meters long from north to south and 6 meters deep. There is also one reception room, four bathing rooms, and one ancient cypress tree. The courtyard covers an area of 288 square meters. There are four existing stone tablets: the Tombstone of Mr. Jin from 1910 (the second year of the Xuantong reign of the Qing Dynasty), the Tablet Record of Building Liujiazhuang Mosque from 1917 (the sixth year of the Republic of China), the Mosque Tablet Record from 1928 (the seventeenth year of the Republic of China), and the 2013 Tablet of Donors for the Liujiazhuang Mosque Funeral Vehicle.

The mosque's religious affairs have been led by imams including Liu Furong and Han Jian. It is managed by the Mosque Management Committee.



Zhihuizhuang Village Mosque



Zhihuizhuang Village Mosque in Shengzhuang Town sits on the south side of the village. It was built in 1994 and has been repaired several times since. The mosque is a modern building, 18 meters long and 27 meters wide. The main prayer hall is 10 meters high, 13 meters long, and 13 meters wide. The north lecture hall is 9 meters long and 5 meters wide. The south lecture hall is 9 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. There are two stone tablets here: the 2005 "Stele of Eternal Fame" and the "Stele Recording Donations from Han Chinese Compatriots for the Mosque's Main Hall."

Imams such as Zhang Shuiquan and Zhang Guorui have led religious affairs at the mosque. The village has produced several imams, including Zhang Changshi, Zhang Shuiquan, Zhang Feng, and Zhang Guorui. Zhang Changshi once traveled to Mecca for Hajj. It is now managed by the mosque management committee. Past directors include Zhang Changling, Zhang Changxin, Xu Yongchang, Zhang Changjin, Zhang Hengzhen, and Zhang Hengyong.

The mosque was awarded the title of Shandong Province Harmonious Religious Activity Venue.







Daiyue District

Xijie Mosque



The Xijie South Mosque in Mazhuang Town is located in the southeast corner of Qianying Village. It was founded in the early years of the Qianlong reign of the Qing Dynasty and has been expanded and renovated ever since. It was renovated multiple times in 1781, 2003, and 2015.

The main buildings of the mosque include the front gate, the second gate, the front hall, the middle hall, and the rear hall. They are arranged along a central east-west axis with symmetrical side structures. The three-courtyard layout features the architectural style of a Chinese palace. The mosque is 60 meters long and 60 meters wide. The rear hall has three levels and stands 22 meters high. The main hall is 30 meters long and 14.5 meters wide. The north lecture hall is 14.3 meters long and 6.3 meters wide. The south lecture hall is 7 meters long and 6.2 meters wide. The water room is 18.6 meters long and 6.2 meters wide. The mosque gate is 4.7 meters long and 3.9 meters wide, and there are also facilities like a storage room, kitchen, and garage.

The mosque has 6 existing stone tablets, including the 1781 Tablet Record of the Renovation of the Front Hall of the Xijie Qianyin Village Mosque from the Qianlong reign of the Qing Dynasty, the 1802 Tablet Record of the South Mosque Street Residence from the Jiaqing reign, the Tablet Record of the Bai Family Genealogy from the late Qing Dynasty, the 2003 Tablet Record of the Renovation of the Front Hall and Rear Kiln of the Xijie Qianyin South Mosque and the Tablet Record of Donations for the Renovation of the Front Hall and Rear Kiln of the South Mosque, and the 2015 Merit Tablet for Donations to the Renovation of the North Lecture Hall of the South Mosque.

Imams including Bai Anfu, Bai Maosheng, Zhang Fengyi, Bai Anmeng, Bai Guangpu, and Bai Anzhong once led religious affairs at the mosque, and it is currently led by Imams Ma Yubing and Bai Hairong. Before the founding of the People's Republic of China, the mosque's affairs were managed by village elders and imams, and during the Jiaqing reign of the Qing Dynasty (1796-1820), Ma Long, Bai Guoren, Bai Guoxin, and Bai Guoli were responsible for management. During the late Qing Dynasty and early Republic of China, Bai Zongmao was responsible for management. Starting in the 1980s, a democratic management committee for the mosque was established, and Bai Maojun, Ma Zhulian, Ma Zongwang, Bai Anqi, Bai Anying, Bai Maozhu, Bai Fuhai, and Zhao Xinwen served as directors one after another.

The mosque values religious education, and since its founding, more than 60 imams and scholars have studied the Quran and Hadith there. During the Republic of China era, Bai Zongmao founded a primary school for Hui Muslims at the mosque and invited Mr. Cao Shusheng from the south corner and Mr. Huang from Dapo to serve as teachers.

The mosque currently has a pair of Ming Dynasty grand master chairs, a Qing Dynasty three-legged incense burner, a pair of Qing Dynasty porcelain drums, a plaque for the main gate tower, and a plaque for the front hall. Imam Bai Hairong currently keeps a handwritten copy of the Quran. In 2010, it was named a Harmonious Religious Activity Venue by Shandong Province, and in 2013, it was designated as a Provincial Cultural Relics Protection Unit.





















West Boundary West Mosque (Xijie Qingzhen Xisi).



The West Boundary West Mosque in Mazhuang Town is located in Qianying Village. Built during the Yuan Dynasty, the prayer site founded by Ma Zhaoyang in the early Yuan period was the predecessor of the West Boundary Qianying West Mosque, which was later expanded and renovated many times. The West Mosque was expanded during the Zhengde period of the Ming Dynasty (1506-1521), renovated in the tenth year of the Xianfeng period of the Qing Dynasty (1860), and again during the Republic of China era. After the founding of the People's Republic of China, the north lecture hall was rebuilt. It underwent large-scale repairs in 1998 and has been maintained several times since.

The mosque faces east and rises in height from front to back. Its main buildings, including the front gate, second gate, front hall, middle hall, and rear hall, are all arranged along a central east-west axis. It is symmetrical with three courtyards, combining Chinese palace-style architecture with Arabic architectural styles. The mosque is 34 meters long and 31 meters wide.

The mosque's main gate tower is 7 meters high and 4 meters wide with an outer porch. It is a single-eave brick and stone structure with hanging beaded ornaments under the eaves and wood carvings featuring floral patterns. The gate tower features brick and wood carvings of auspicious creatures like phoenixes and qilin, with the overall shape composed of floral patterns. It also contains brick carvings depicting incense burners used in Islamic rituals and patterns of scripture scrolls. The plaque on the front of the main gate bears the four large characters for Eternal Purity (Gengu Qingzhen). The second gate is a single-eave, slanted-ridge structure shaped like a Taoist crown. It features three-ring moon windows on both sides and five wind doors facing the front, covering a building area of 24 square meters.

The main prayer hall of the mosque is 24.5 meters long and 13.5 meters wide, with enough space for 100 people to perform namaz at the same time. It consists of three connected sections—the front, middle, and rear halls—using a side-by-side design to increase the total depth. The front hall is one bay deep and three bays wide. The middle hall is two bays deep and three bays wide. The rear hall is three bays deep and three bays wide. The rear hall uses a beamless timber structure supported by tall wooden pillars and dates back to the Ming Dynasty. The protruding section at the back is the mihrab, a wooden carved pavilion for the imam. To the left of the imam's pavilion is the minbar. The floor plan of the entire hall looks like the Chinese character 'zhu' (meaning 'lord' or 'main'). The mihrab is the dot, the front hall is the bottom horizontal stroke, the rear hall is the top horizontal stroke, and the main aisle for entering the hall is the vertical stroke. This matches the idea that the prayer hall is the 'House of the Lord'. The main hall sits on a one-meter-high platform. The stone pillars on both sides of the front hall are carved with a couplet: 'The holy traces started in the Kaaba, the faith traveled ten thousand miles to the eastern lands; the miraculous work supported the Tang Dynasty, its influence lasting a thousand years to this prosperous era.'

The north lecture hall has five rooms, measuring 17.5 meters long and 7.2 meters wide. It is a hard-mountain style building with a front porch. The crossbeams have patterns on the ends, and the main and vertical ridges are tall and decorated with floral carvings. In the past, the mosque's imam and religious students (hailifan) also lived here. The south lecture hall has four rooms, measuring 14 meters long and 7.2 meters wide.

The four-room washroom (shuifang) connects to the west side of the south lecture hall, sits to the right of the main prayer hall, and measures 17.5 meters long and 7.2 meters wide. The four washrooms can accommodate over thirty people performing their ritual ablutions (wudu) at the same time.

The mosque currently holds four stone tablets: the 1860 Tablet Record of the West Mosque Neighborhood from the Xianfeng era of the Qing Dynasty, the 1998 Tablet Record of the Renovation of the West Boundary Mosque, the Tablet of Eternal Virtue, and the 2013 Provincial Key Cultural Relic Protection Unit tablet.

Past imams of the mosque include Yang Chengri, Jin Shiyuan, Yang Lisheng, Wang Li, Wang Qinglin, Wang Fuxiang, Wang Guanliang, Wang Ziliang, Xu Changcun, Wang Changshun, Yang Maoxiu, Liu Yuanxin, Sha Fengge, Mi Baokun, Bai Anjin, Bai Mantun, Bai Fujian, and Wang Xiuming. Mi Enwei, Han Bing, Bai Jinhu, and Bai Manchao currently lead the religious affairs.

In 1977, the mosque established a management group led by Bai Yongying, Bai Maojun, and Bai Maoxiang. In 1983, the mosque established a democratic management committee led by Bai Anqi and Ma Zhulian. In 1994, the second democratic management committee was established, led by Ma Zongwang and Bai Manchao. In 2000, the third mosque management committee was established, with Bai Qingfang serving as director to this day. The mosque has trained over 60 imams for the faith, including Ma Long, Bai Guoxin, Bai Anfu, and Zhang Fengyi. The Bai family has been a lineage of imams in this village for over three generations, starting with Bai Maosheng and including members like Bai Anxi, Bai Guangpu, Bai Qingyu, and Bai Anzhong.

The mosque values traditional scripture education. Throughout the Yuan, Ming, and Qing dynasties, it maintained Islamic culture, religious rules, and scripture studies, producing many qualified imams and students of Islamic theology (hailifan). Notable figures include Imam (Haji) Wang Qinglin and his students, such as Mi Xuejing and Zhu Yuepo. In the early years of the Republic of China, the mosque started a charity school to teach both Chinese and Arabic cultures, with Imam Wang Qinglin and Mr. Yang Maosong as instructors. During the War of Resistance Against Japan, the mosque established the Taiyun District Islamic Anti-Japanese School under the leadership of the Taixi Hui Muslims Anti-Japanese National Salvation Association.

In 1998, the mosque received the title of Model Mosque from the Shandong Islamic Association. In 2008, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2009, the Shandong Provincial Bureau of Religious Affairs named it a Provincial Harmonious Religious Venue. In 2010, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2013, it was recognized as a Provincial Cultural Relics Protection Unit. In 2014, it was awarded the title of Model Mosque by the Tai'an Islamic Association.







Beidaquan Mosque



Beidaquan Mosque is located on the south side of the main street in the center of the village, under the jurisdiction of the Tianping Subdistrict Office. It was built around the beginning of the Ming Dynasty and has been repaired many times since. The mosque underwent major renovations in 1935, 2002, and 2010.

The mosque is 30 meters long and 21 meters wide. The main prayer hall is 6 meters high and consists of a front hall and a back hall; the front hall is 7 meters long and 10 meters wide. The back hall is 5 meters long and 7 meters wide. The north lecture hall is 14.2 meters long and 4.7 meters wide. The south lecture hall, which includes the washroom (shuifang), is 21 meters long and 4.2 meters wide. The main gate is 7.9 meters long and 5.3 meters wide.

The mosque currently houses three stone tablets: the 1935 Mosque Tablet Record, the 2002 Mosque Renovation Tablet Record, and the 2011 Ethnic Harmony Lasts Forever Tablet. There is an old honey locust tree (zaojiao shu) inside the mosque. In 2008, forestry experts estimated the tree to be over 300 years old.

Imams including Bai Rongxin, Jin Maoshan, Imam Yang, Zhang Zhongjun, and Ma Fusheng have served as leaders of the mosque's religious affairs. The mosque is now managed by a democratic management committee, with Zhang Yuhe serving as the director.

In 2011, the mosque received the title of "Harmonious Religious Activity Venue" from Shandong Province.











Xihuang Village Mosque



The Xihuang Mosque in the Tianping Subdistrict Office is located south of the village. It was first built during the Ming Dynasty and later expanded several times; the current mosque was rebuilt on the original site.

The mosque is 27.3 meters long and 21.6 meters wide. The main prayer hall is 9.3 meters long and 9 meters wide. The north lecture hall is 9.35 meters long and 6.68 meters wide. The south lecture hall is 8.85 meters long and 4.55 meters wide. The water room is 3.1 meters long and 4.55 meters wide.

Imams including Ma Wanqing, Xu Jiwu, Xu Changpu, Ma Daoguang, and Shi Guorong have successively led religious affairs at the mosque. Imam Liu Cang currently leads the religious affairs. The mosque was once managed by Yang Fuchang and others, but it is now run by a mosque management committee led by director Yang Shunshan.

In 2013, it was named a Harmonious Religious Activity Site by Shandong Province.











Fajialing Mosque



Fajialing Mosque in Tianping Subdistrict is located in the western part of the village. It was built in 1868 during the seventh year of the Tongzhi reign of the Qing Dynasty and has been expanded several times since. The mosque was renovated twice, in 2001 and 2008.

The mosque is a single-courtyard complex measuring 32 meters long and 24 meters wide. The main prayer hall is a single-story building that is 3.8 meters high, 24 meters long, and 8 meters wide. The north lecture hall is 28 meters long and 6 meters wide. The south lecture hall is 28 meters long and 4 meters wide. The water room is 4 meters long and 4 meters wide. There are two stone tablets remaining: the Donation List for the Renovation of Fajialing Mosque in Tianping Subdistrict and the 2002 Ethnic Unity Merit Tablet.

Imams including Wang Changming, Li Shengcai, Ma Yunming, and Yang Yuqing have led the religious affairs of this mosque. Imam Ma Yunming led the renovation of the mosque in 2001. The mosque is managed by a mosque management committee, with Fa Jinyu serving as the director.

In 2010, it was named a Harmonious Religious Activity Site in Shandong Province. In 2014, it received the Model Mosque title from the Tai'an Islamic Association.











Xiawang Mosque



Xiawang Mosque, located in the Zhoudian Subdistrict, sits on the Gaotaizi land in the west of Xiawang Village. It is a famous historic mosque in Tai'an and Shandong Province, with many stone tablets inside recording that the mosque was founded a long time ago. A stone tablet from the sixth year of the Tianqi reign of the Ming Dynasty (1626) shows that Muslims were already donating land and houses to the mosque at that time. Existing stone tablets show that there have been 10 large-scale renovations since the twelfth year of the Yongzheng reign of the Qing Dynasty (1734).

During the Cultural Revolution, the mosque was damaged, and its buildings, many precious artifacts, and historical documents were destroyed. After the Reform and Opening-up policy, ethnic and religious policies were implemented, and under the leadership of the mosque's democratic management committee, three more large-scale renovations took place in 1996, 2007, and 2013.

The mosque has two courtyards and measures 100 meters long by 100 meters wide. The main gate is built in a traditional Chinese style and faces the second gate. The main prayer hall is three bays wide and three bays deep, consisting of a main hall and a front porch (baoxia). Both have gray-tiled hard-mountain roofs (yingshan ding) and stand 30 meters high, 60 meters long, and 30 meters wide. The rear hall is built in the Ming Dynasty style with a hip-and-gable roof (xieshan), bracket sets (dougong), three layers of eaves, and twelve upturned corners. The north and south lecture halls have gray-tiled hard-mountain roofs and front porches. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The water room is 10 meters long and 5 meters wide. Additionally, the mosque's courtyard covers an area of 225 square meters.

To protect the mosque's cultural relics, the Tai'an municipal government officially allocated ten mu of land for the mosque in the 1990s. The mosque established a cultural relic protection group, designating the area inside the walls as a key protection zone, and also marked out general protection areas and building control zones.

The mosque currently holds 26 stone tablets, including the 1626 Land and House Donation Tablet from the sixth year of the Tianqi reign of the Ming Dynasty. The imams who served during the middle and late Qing Dynasty were Li Qin, Bai Jiankui, Yang Taixiang, Wang Yongqing, Yang Yutian, Mi Tian, and Yang Yueqing. Between 1935 and 1949, the imams who served were Zhang Deng'ao, Tang Zhenlin, Bai Shengping, Bai Shengyuan, and Wang Fuxiang. After the founding of the People's Republic of China, the imams who led religious affairs included Wang Xichun, Wang Xilian, Li Jitang, Han Yuhai, and Bai Shenglin.

During the Cultural Revolution, the mosque was forced to close. After the turmoil ended, religious activities resumed, and the mosque was led by imams including Sha Zhenkui, Han Yuhai, Jin Haixue, Mi Baokun, Xu Changpu, Tang Xixing, Ma Ruisha, Wang Xiangkun, and Ma Zhaokui.

In 2006, it was named a Tai'an City Cultural Relics Protection Unit. It received the city-level Civilized Mosque title in 2008, was named a provincial-level Harmonious Religious Activity Venue in 2009, won the Daiyue District Model Mosque title in 2010, and was designated a Provincial Cultural Relics Protection Unit in 2013.



























Shangwang Mosque



Shangwang Mosque in the Zhoudian Subdistrict Office is located in the southwest of the village. Built in 2008, it was once relocated to the north side of Lingshan Street due to the construction of the street. The mosque covers an area of over 1,000 square meters (50 meters long and 24 meters wide). The main prayer hall is 24 meters long and 24 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The south lecture hall is 12 meters long and 6 meters wide. The water room is 6 meters long and 6 meters wide.

The mosque was led by imams Han Yuhai and Ma Daoguang. It is managed by the mosque's democratic management committee, with Han Xiaohui serving as director. The mosque keeps a set of handwritten Quran manuscripts, which once won a city-level award.











Ershilibu Mosque



Ershilibu Mosque in the Zhoudian sub-district office is located in the west of the village, on the east bank of Tianping Lake. It was first built around the end of the Ming Dynasty and has been expanded and repaired ever since. In 1960, it was moved and rebuilt for the first time due to the construction of the Dahe Reservoir. In 2002, it was moved and rebuilt for the second time to build the Mount Tai pumped-storage power station, and it has been used ever since.

The mosque covers an area of over 1,200 square meters (36 meters long and 35 meters wide). The main hall has four pillars and nine rooms, standing 10 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 6 meters wide. The water house is 10 meters long and 6 meters wide.
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Summary: This China mosque travel guide begins the Tai'an seventy mosques project, introducing the citywide mosque survey, Taicheng Mosque, Xiawang Mosque, historic stone tablets, women's mosques, Hui Muslim elders, and Shandong Islamic heritage.

The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

All praise is due to Allah.

With the support of Jin Lei and Han Yong from Tai'an,

and with the help of elders and fellow villagers across Tai'an, I traveled with Liang Weimin from Luoyang

and Haji Liang Weimin to Tai'an City, Shandong Province. We visited 70 mosques throughout the city and took photos, with the intention of creating a photo album to distribute to each mosque in Tai'an.

The imams who helped us complete our tour of the city's mosques were: Jin Chong, Liu Cang, Ding Jiabin, Ma Hongping, Zhang Changshi, Yang Dawei, Jin Yongfeng, Li Zhongguo, Han Jian, Zhu Xurang, Ma Chunyu, Gao Cunguo, Han Weizeng, Zhao Peng, Ma Hongru, Haji Fa Jinliang, and Bai Hairong.

The elders (xianglao) were: Jin Zongjie, Jin Yulong, Han Yongqiang, Chen Guozeng, Han Chao, Li Chunbing, Zhao Zhongbin, Jin Teng, Yang Anli, Fa Jun, Ding Hao, Wang Gang, Wang Jianzhong, and Bai Qingke.



The Arabic cover was calligraphed by the Shandong-based Arabic calligrapher, Mr. Mi Guangjiang.

May Allah reward everyone.

According to the Records of Islam in Tai'an, there are 70 mosques in Tai'an City, including 10 in Taishan District, 21 in Daiyue District, 16 in Xintai City, 10 in Feicheng City, 9 in Ningyang County, and 4 in Dongping County. Among the mosques in Tai'an, 2 were built in the Yuan Dynasty, 24 in the Ming Dynasty, 18 in the Qing Dynasty, 5 during the Republic of China era, 9 after the founding of the People's Republic of China, and the construction dates of 12 others are unknown. The oldest one is the West Mosque of Xijie in Mazhuang Town, Daiyue District, which was built during the Yuan Dynasty. There are currently 3 women's mosques: the Taicheng Women's Mosque, the Suozhuang Women's Mosque in Zhuyang Town, Daiyue District, and the Dongshendong Village Women's Mosque in Yucun Town, Xintai City.

Taishan District

Taicheng Mosque



Taicheng Mosque is located in the Mosque Community of Caiyuan Subdistrict. It was built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. Stone tablets confirm that it was rebuilt many times during the Ming and Qing dynasties. In 1944, the mosque had fallen into disrepair and was quite damaged. Local elders and mosque leaders raised 12,213 yuan for renovations. They gathered workers and materials, finishing the project in a few months and making the main hall look brand new. Ma Ziming, a local elder living in Suzhou and Shanghai, was a devout believer and passionate about charity. He donated a set of finely woven curtains from Suzhou, and other elders and the hometown association in Shanghai also donated generously.

The mosque underwent several repairs starting in the 1950s. It was restored and repaired after the Reform and Opening-up policy began. The mosque gate was rebuilt in 1997. A comprehensive renovation took place in 2008, covering an area of 2,600 square meters. In 2013, the North Lecture Hall was rebuilt, and a funeral home, a multi-functional building, and buildings along the east and west streets were constructed.

Taicheng Mosque is a classic Chinese palace-style building with two courtyards. It mainly consists of a prayer hall, north lecture hall, south lecture hall, main gate, second gate, and rear kiln hall. The main gate features three gold-painted characters for "Mosque," inscribed with the date "10th day of the first lunar month, 1619" (the year of Jiwei in the Wanli reign of the Ming Dynasty). After entering the gate, a path leads through the second gate into a courtyard where ancient cypress trees reach toward the sky. The north and south lecture halls of the mosque are spacious and bright, housing a scripture room, living quarters for the imam, and a bathing room. To the west stands the prayer hall, which connects a front porch, a middle hall, and a rear kiln hall into one structure. The front porch uses a Ming-style hip-and-gable roof, while the rear kiln hall features a Ming-style hip-and-gable roof with bracket sets, three layers of eaves, and 12 upturned corners. The center of the main hall's roof ridge and the top of the rear kiln hall are both topped with golden glazed gourds over one meter tall.

The mosque covers an area of 6,174.19 square meters, with a building area of 6,394.5 square meters. The main hall is 18 meters high, 42.3 meters long, and 16.95 meters wide. The north lecture hall is 17.5 meters long and 8.1 meters wide. The south lecture hall is 14.4 meters long and 8.7 meters wide. The water house is 17 meters long and 6.7 meters wide. The mosque has many auxiliary buildings, including the east gate, the north courtyard meeting room, the funeral home, the frame house (jiaziwu), a two-story building on the west side of the west gate, and rooms along the street. The mosque originally held dozens of stone tablets carved during the Ming and Qing dynasties and the Republic of China period, but they were all destroyed during the Cultural Revolution. Today, only four remain: the broken Mosque Tablet (Qingzhensi Bei) from the first year of the Wanli reign of the Ming Dynasty (1573), the Laifu Inscription Tablet (Laifu Mingbei) from the fourth year of the Tianqi reign (1624), the Donation Tablet (Juanxian Bei) from the thirty-fourth year of the Qianlong reign of the Qing Dynasty (1759), and the Mosque Reconstruction Tablet (Chongxiu Qingzhensi Bei) from the thirty-third year of the Republic of China (1944). The Laifu Inscription Tablet (Laifu Mingbei) is an important reflection of how Shandong Hui Muslims interpreted Islam through Confucianism, and it holds significant historical and cultural value.

Since the Republic of China era, the mosque's religious affairs have been led by imams including Tang Ahong, Yang Fuyuan, Yang Dechun, Wang Changshun, Mi Guangxun, Han Yuhai, and Wang Rongchen. Imam Mi Zhaojie has served since 1997 and currently holds positions such as Standing Committee Member of the Tai'an Municipal Committee of the CPPCC and Vice President of the Tai'an Islamic Association.

Historically, the mosque has trained more than ten imams and religious leaders, including Wang Qinglin, Fan Guiyuan, Xu Huanliang, Mi Yinghua, Mi Qinglu, Wang Hongchen, Liu Zhong'an, Wang Wu, Wang Changgui, Ding Junting, Wang Changlin, Bai Shengguang, and Bai Shenglin. The Mi family of Tai City, represented by Imam Mi Yingjie, and the Wang family of Beiqiu, represented by Imams Wang Jie, Wang Pu, Wang Qinglin, and Wang Yongxing, are both families of imams that have produced religious leaders for over three generations. The mosque is managed by a management committee consisting of nine members. Xu Shuhua, Fa Debao, Mi Shouzhi, Wang Fengge, and Mi Xiankuan have served as directors of the management committee.

The management committee conducts religious activities according to the law and actively guides Hui Muslims in their normal religious life. Responding to the call of the Party and the government, the mosque promotes the Islamic spirit of helping the needy, supports social charity and public welfare, has provided aid multiple times to areas affected by natural disasters like earthquakes and tsunamis, and actively donates to causes such as education and elderly care.

The mosque hosts international Muslim friends and has received many honors over the years. It was named a cultural heritage site of Taishan District in 1992. It was named a cultural heritage site of Tai'an City in 1994. It was named a cultural heritage site of Shandong Province in 2013. It received the title of Provincial Civilized Religious Venue in 2001 and was named a Model Mosque of Tai'an City in 2008. In 2009, it was awarded titles including Provincial Harmonious Religious Venue, Shandong Province Outstanding Historical Building, Shandong Province Model Mosque, and National Advanced Collective for Creating Harmonious Temples and Churches.































Taicheng Women's Mosque.



Taicheng Women's Mosque in Caiyuan Subdistrict. Due to urban renewal, it moved from Baijia Alley on Mosque Street to its current location. It covers 360 square meters with a building area of 240 square meters. It currently has a main prayer hall, a north lecture hall, a washroom (shuifang), a main gate, and one stone tablet.

Taicheng East Mosque.



The mosque in Beixin Community, Daimiao Subdistrict, is commonly known as the Taicheng East Mosque and is located in the middle of Beixin Community. It was built in 1920, the ninth year of the Republic of China, with funding from the famous Shandong industrialist Mr. Ma Bosheng. The three characters for "Mosque" written in his own hand are still preserved there. It has been renovated many times since the reform and opening-up. Large-scale repairs were carried out in 2006.

The mosque is built in the traditional Chinese courtyard style, measuring 51 meters long and 25 meters wide. The backyard is 16 meters long and 17.5 meters wide. The main prayer hall consists of a front porch, a middle hall, and a rear kiln-style hall, measuring 17.8 meters long and 12 meters wide. The north lecture hall is 16.3 meters long and 7 meters wide. The south lecture hall is 16.3 meters long and 5.4 meters wide. The water room is 14 meters long and 7 meters wide. There are 6 existing stone tablets. Four are in the tablet corridor, including the mosque gate plaque calligraphed by Ma Bosheng and the 2006 tablet listing the organizations and individuals who donated to the mosque repairs. The others include an Arabic calligraphy work by the calligrapher Mr. Ma Shitou and the four characters for "Praise Allah and the Prophet" written by the famous Tai'an calligrapher Mr. An Tingshan. Additionally, there are 2 tablets on the sides of the main hall's porch, which are the "Ancient Islamic Faith" tablet and the mosque reconstruction tablet.

Since the mosque was built, the religious affairs have been led by Imam Cao, Imam Wang, and Imam Liu Guoxiang. The mosque was closed during the Cultural Revolution. After it reopened, Imams such as Liu Zhong'an and Ma Qun led the religious affairs, and the current imam is Wang Linlin. The mosque is managed by a seven-member democratic management committee, with Yu Zongbin and Chen Guangwu serving as past directors.

The mosque has significant historical and cultural value. It has earned titles like Provincial Harmonious Religious Activity Site and City-Level Model Mosque, and the Tai'an municipal government recognizes it as an advanced unit for patriotism and religious devotion.















Zhitian Village Mosque



Zhitian Village Mosque in Shengzhuang Town sits at the south end of the village. It was founded at least by the mid-Ming Dynasty, specifically after the Chenghua era (1465-1487) and before the Jiajing era (1522-1566), and has undergone many repairs since. In the 56th year of the Qianlong reign (1791), a new moon terrace (yuetai) was built to make it easier for Muslims to enter the main hall for namaz, and the mosque gate was rebuilt at the same time. In the 14th year of the Guangxu reign (1888), the original main hall burned down. Village elders Yang Fugang and Yang Futai pushed for the reconstruction of the main hall, the porch (juanpeng), the south lecture hall, the storage shed (jiaziwu), the water room, and the warehouse. In the 23rd year of the Guangxu reign (1897), village elder Yang Fugang led the construction of the rear kiln hall (houyaodian). The mosque has been repaired many times since the Reform and Opening-up. The pavilion was rebuilt in 1991, the middle hall in 2003, and the rear hall in 2008.

The mosque is a traditional Chinese courtyard-style building. It includes one main hall, four north lecture rooms, two south lecture rooms, three south water rooms, one gate tower, six side rooms (erfang), one second gate, one front gate tower, one spirit wall (yingbi), and one stone pavilion. The mosque is 49 meters long and 25 meters wide, with a building area of 783.65 square meters. The prayer hall is 24.2 meters long and 11 meters wide. It has three sections and three rows, made up of a front hall, middle hall, back hall, and niche hall (yaodian). The front hall is 17.2 meters long, 8.6 meters wide, and 8 meters high. The middle hall is 17.2 meters long, 8.6 meters wide, and 8.5 meters high. The back hall is 9 meters long and 7 meters wide. The front, middle, and back halls (including the niche hall) each have two side rooms, totaling 6 side rooms with an area of 54 square meters. The front hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, a front porch, and side rooms. It is three bays wide. The middle hall is a brick-and-wood structure with a hard-mountain roof, gray tiles, and side rooms. The niche hall is a three-story, six-pillar brick-and-wood structure with a pointed roof. In front of the main hall stands a stone pavilion with a pointed roof. The upper part is made of brick, wood, and black tiles. The base features Ming Dynasty-style carvings, and the stone drums at the base have archaeological value. The mosque gatehouse is a brick, wood, and stone structure built in the traditional style with a large wooden ridge.

The north lecture hall is 13.2 meters long and 6.3 meters wide. The south lecture hall is 20 meters long and 6 meters wide. The water room is 11 meters long and 5 meters wide. There are 7 stone tablets remaining here. In order, they are the 1791 Tablet for the Reconstruction of the Mosque and New Moon Terrace, the 1888 Tablet for the Reconstruction of the Main Hall, the 1891 Land Donation Tablet, the 1897 Tablet for the Construction of the Rear Kiln Hall, the 1952 Magnificent Spirit Tablet, the 2010 Eternal Fame Tablet, and the 2013 Provincial Cultural Relics Protection Unit Tablet.

The mosque has a long history and significant influence, and it has produced many ahongs and imams. Since the late Qing Dynasty, the ahongs who have led religious affairs are, in order: Ahong Xie, Fa Zhiliang, Fa Xianxue, Fa Zaixiang, Li Tinglin, Yang Liben, Zuo Jinglun, Zhou Baotian, Yang Yueqing, Li Mingtian, Yang Xinen, Yang Peiqing, Li Shengcai, Zhao Xinzheng, Li Qingen, Yang Xinen, Yang Xinde, Zhang Shuiquan, Jin Haixue, Yang Xinde, and Wang Xiangbin.

The mosque's income mainly comes from school land (xuetian) and donations. The mosque uses an appointment system for ahongs and a group consultation system for managing religious affairs. A mosque democratic management committee was established after 1982, which oversees a financial supervision group and includes several committee members. The directors over the years have been Yang Rusong, Yang Baotong, Yang Xinquan, Yang Bo, Yang Xinming, Yang Xinpeng, and Li Jianjun.

Before the founding of the People's Republic of China, the mosque's scripture hall education was quite influential in the Tai'an area. Since 1886, Ma Yinde, Wang Jiping, Yang Rusong, Bai Canying, Yang Chaoxuan, Bai Fu'en, Zhao Yansheng, and Liu Yutang studied under Ahong Fa Zhiliang. In 1932, Yang Xinen, Yang Xingguang, and Chen Dianqing studied under Ahong Yang Yueqing. In 1938, Li Qingen studied under Ahong Li Mingtian. In 1943, Zhao Xinzheng, Han Jingxin, and Wang Hongchen studied under Ahong Yang Xinen. In 1949, Jin Haitang, Mi Guangxun, Yang Xinting, Yang Xinde, and Han Jingming followed their teacher, Imam Li Shengcai. In 1954, Han Tongping and Yang Yuezhen followed their teacher, Imam Zhao Xinzheng. Gao Cuntong followed his teacher, Imam Jin Haixue.

The mosque carries out religious activities according to the law and provides religious services for the Muslims of Zhitian Village and the Muslims of Zhihuizhuang (before their own mosque was built in 1990). It houses a hand-copied version of the Quran. In 2010, it was named a Model Mosque of Tai'an City and a Harmonious Religious Activity Venue of Shandong Province. In 2013, it was approved as a provincial-level cultural relic protection unit.











Yuezhuang Village Mosque



Yuezhuang Village Mosque in Shengzhuang Town is located in the middle section of the village's north-south main street. The mosque was built around the middle to late Ming Dynasty and has been repaired many times since its founding. In the second year of the Daoguang reign of the Qing Dynasty (1822), imams and village elders proposed raising funds, and Gao Dalun and Zhao Tinggui were responsible for rebuilding all the structures. Since the reform and opening up, it has been repaired many times. It was renovated again in 1995 and 2011.

The mosque has one main prayer hall, five northern lecture halls, five southern lecture halls, three water rooms, one side room, one bathing room, one inner gate, one front gate tower, and one screen wall. Both the northern and southern lecture halls have porch extensions (baoxia). The mosque is 60 meters long and 50 meters wide. The prayer hall is a Qing Dynasty building with a three-section, three-hall layout. It is divided into front, middle, and rear halls, measuring 25 meters long and 40 meters wide. The front hall is a scroll-shed hard-mountain style (juanpeng yingshan) structure, 10 meters long and 6.1 meters wide. The middle hall is a hard-mountain style (yingshan) structure, 13 meters long and 17 meters wide, with side rooms on the north and south sides covering about 42 square meters each. The rear hall is a three-story brick-and-wood structure with a pointed roof and grey tiles. The northern and southern lecture halls and the water rooms are newly built. The northern lecture hall is 40 meters long and 10 meters wide. The southern lecture hall is 40 meters long and 10 meters wide. The water room is 30 meters long and 10 meters wide. There are four stone tablets remaining: the 1822 "Stele Record of the Mosque Renovation" from the second year of the Daoguang reign, the 1995 "Stele of Eternal Fame," and two 2011 "Steles of Lasting Fame."

Since the Republic of China era, the mosque's religious affairs have been led by imams including Zhan Qinggui, Wang Changshun, Wang Fuxiang, Yang Zhaozeng, Mi Zongkun, Jin Haixue, Ma Chunyu, Jin Haizeng, Xu Yongqiang, and Bai Jian. The mosque is managed by a management committee, with past directors including Jin Dejia, Yang Xingqi, Gao Chuandong, Yang Zhengwu, and Han Jingxin. Village elder Jin Tongchun went on the Hajj pilgrimage to Mecca in 2014. Under the guidance of the mosque management committee, the imam explains religious rules and laws to local Muslims during religious holidays and carries out religious activities according to the law. The mosque houses two incense burners and eight water ewers (tangping).











Gangshang Village Mosque



Gangshang Village Mosque in Shengzhuang Town is located in the middle section of the village's main north-south street. It was first built around the mid-to-late Ming Dynasty and has been renovated several times since. In the 14th year of the Jiaqing reign of the Qing Dynasty (1809), the rear hall was expanded and the front hall was repaired, followed by large-scale renovations in 1923. Since the founding of the People's Republic of China, and especially in recent years, the mosque has undergone multiple repairs, giving it a completely new look.

The mosque is 56.6 meters long and 32.7 meters wide. It currently has one main hall, three north lecture rooms, three south lecture rooms, one gate tower, one side room, one bathing room, two inner gates, one front gate tower, and two stone lions. The courtyard walls on both sides of the gate tower feature traditional-style eaves and a 'two dragons playing with a pearl' carving. There is a stone lion on each side of the front door.

The eaves of the main hall feature palace-style paintings, and the main entrance has a plaque inscribed with scripture and the Basmala (Tasmie). To the left in front of the hall stands the 1820 (the 25th year of the Jiaqing reign of the Qing Dynasty) Stele Record of the Mosque Renovation, and to the right is the Revolutionary Martyrs Monument. In front of the main hall is a square moon terrace with blue brick patterned walls, a bluestone slab roof, and five steps. The main hall is divided into a front hall and a rear hall, measuring 19.5 meters long and 10 meters wide in total. Ten wooden pillars inside the hall support the roof. Two stone pillars support the stone gutter (tiangou) used for draining rainwater between the two halls. On the northwest side, there is an intricately crafted minbar archway with nine steps. The back wall of the main hall has a hanging doorway leading to the rear kiln hall, decorated with scripture paintings. The hall is carpeted and equipped with electric lights and sound equipment. The front and rear halls have a total of four side rooms.

The north lecture hall is a newly built structure in an antique style, 15.1 meters long and 7.1 meters wide. The front porch has round pillars and five steps. The middle three rooms of the north lecture hall serve as a reception area. The two rooms on the east and west sides are living quarters for the imam and the religious leader. The south lecture hall is also a newly built structure in an antique style, measuring 15.1 meters long and 4.2 meters wide, sitting in harmony across from the north lecture hall.

The north courtyard contains a washroom (shuifang) that is 40 meters long and 6.1 meters wide. There are also other buildings including a storage shed, a funeral room, and a utility room, with five rooms for the women's mosque in the northwest corner. Five stone tablets remain today: the 1820 'Record of Rebuilding the Mosque' from the 25th year of the Jiaqing reign of the Qing Dynasty, the 2002 'Revolutionary Martyrs Monument,' the 2006 'Preface to Rebuilding the Gangshang Mosque Washroom' and 'Mosque Washroom Tablet,' and the 2010 'Tai'an City Key Cultural Relics Protection Unit Tablet.'

The mosque has trained dozens of imams and other religious staff, and since the Republic of China era, religious affairs have been led by imams including Jin Dechang, Ma Tongyu, Jin Maozeng, Jin Maoyuan, Yang Xinzeng, and Jin Shuai. The mosque is managed by a mosque management committee, with Mi Yong and Sha Chuanren serving as committee directors consecutively.

The mosque carries out religious activities strictly in accordance with the law. There was once a 'Long Live the Emperor' tablet and several Ming-style incense burners, but their whereabouts became unknown during the Cultural Revolution. In 2010, it was designated as a key cultural relics protection unit of Tai'an City, and in 2014, it received the titles of 'Shandong Province Model Religious Activity Venue' and 'Tai'an City Model Mosque.'











Ershilibu Village Mosque



The Ershilibu Village Mosque in Shengzhuang Town sits at the south end of the village. The exact date of its founding is unknown. Major renovations took place in 1881 during the Qing Dynasty, in 1945 during the Republic of China era, and again in 2001.

The mosque includes one main prayer hall, four rooms for the north lecture hall, three rooms for the south lecture hall, one gate tower, one spirit wall (yingbi), one raised platform (yuetai), one south side room, one side room on each side of the front gate, and two ancient trees. The mosque is 66.56 meters long and 50 meters wide. The main prayer hall has two sections, front and back, standing 12 meters high, 18 meters long, and 12 meters wide. The front hall is a hard-mountain style building with a brick and wood structure and a four-pillar front porch (baoxia). The back hall has side rooms to the north and south, stands about 11 meters high, and dates back to the Qing Dynasty. Both the north and south lecture halls are four-room brick and wood structures with black tiles, featuring four beams and five purlins. The north lecture hall is 16.2 meters long and 5.1 meters wide, and the south lecture hall is also 16.2 meters long and 5.1 meters wide. The ablution room (shuiwu) is 28.5 meters long and 5 meters wide. There are two stone tablets here: the Stele of Eternal Fame (Wangu Liufang Bei) from 2000 and the Stele of Ethnic Unity and Merit (Minzu Tuanjie Gongde Bei) from 2001.

The mosque's religious affairs were led by imams including Zhao Bingfa, Zhu Ahong, Li Shengcai, Mi Guangxun, Yang Zhaozeng, Mi Peiqi, Ding Jian, and Ma Depeng. In 2010, Imam Ma Depeng and two women, Hong Zhenxi and Hong Zhenying, went to Mecca for the Hajj. The mosque is managed by a committee, and past directors include Hong Jiren, Zuo Xingwang, Hong Zhenyi, and Ding Yanzhi.

During the War of Resistance Against Japan, Imam Yang Dechun hid Muslim anti-Japanese fighters from the Japanese army by disguising them as religious students (hailifan) inside the mosque. After the founding of the People's Republic of China, Imam Li Shengcai trained students including Mi Guangxun, Han Jingming, Zhu Yuepo, and Zhao Chang'en. In May 1964, Imam Yang Dechun was elected vice president of the first committee of the Shandong Islamic Association. The mosque currently houses items such as an incense burner, a water pitcher (tangping), a floor mirror, and palace lanterns. In 2011, it was named a Shandong Province Harmonious Religious Venue.









Dongsun Village Mosque.



Located in the western part of Dongsun Village in Shengzhuang Town, the mosque was built in the late Qing Dynasty and has been repaired many times since. Large-scale renovations took place in 2001, 2006, and 2014.

The mosque courtyard has one main prayer hall, eight northern lecture rooms, eight southern lecture rooms, one front gate tower, one screen wall, and one raised platform. The mosque is 53.5 meters long and 30 meters wide. The main prayer hall is a two-part, two-section structure from the Qing Dynasty. It has a hard mountain-style roof made of brick, wood, and grey tiles, measuring 12.5 meters long and 11.7 meters wide. The front hall has two side rooms, each 3.9 meters long and 1.9 meters wide. The north and south lecture rooms are newly built, with the north lecture room measuring 23 meters long and 6.7 meters wide. The south lecture room is 8.63 meters long and 7.2 meters wide. The water room is 8.63 meters long and 7.2 meters wide. The boiler room is 5.74 meters long and 7.2 meters wide. Outside the main gate of the mosque, there is a flower bed and a square with a total area of 473.29 square meters.

The mosque currently houses five stone tablets: the 1904 Tablet for the Reconstruction of the Mosque from the Guangxu era of the Qing Dynasty, the 1930 Mi Gaoshi Land Donation Tablet from the Republic of China era, the 2001 Tablet Listing Donors for Mosque Construction, the 2007 Tablet for the Reconstruction of the Mosque, and the 2014 Memorial Tablet for Donations to the Major Renovation of the Main Hall.

Imams trained at this mosque throughout its history include Yang Zhanchun, Yang Huaizhen, Mi Hechun, Mi Xiyu, Mi Shuqian, and Mi Peiqi. After the Cultural Revolution, Imams Mi Hechun and Ma Qun served as leaders of the mosque's religious affairs. The mosque is now managed by the Mosque Management Committee, with Yang Huaiyin serving as the committee director.

Dongsun Village Mosque was named a Model Mosque of Tai'an City in 2008 and 2014, and it was named a Harmonious Religious Activity Venue of Shandong Province in 2010.







Liujiazhuang Mosque



Liujiazhuang Village Mosque in Shengzhuang Town is located in the south of the village. It was built in 1917, the sixth year of the Republic of China, with funding from Jin Fengyin, Jin Fengcai, and others from Liujiazhuang Village, and it has been repaired many times since.

The mosque has one main prayer hall, four rooms for the north annex and north lecture hall, three rooms for the south lecture hall, and one spirit wall (yingbi), covering a total area of about 150 square meters. The main hall is three bays wide with a front porch. It features a black brick, tile, wood, and stone structure with a hip-and-gable roof and a front-embracing porch. The door frame of the front porch has colorful paintings. It is 10 meters long from north to south and 6 meters deep. There is also one reception room, four bathing rooms, and one ancient cypress tree. The courtyard covers an area of 288 square meters. There are four existing stone tablets: the Tombstone of Mr. Jin from 1910 (the second year of the Xuantong reign of the Qing Dynasty), the Tablet Record of Building Liujiazhuang Mosque from 1917 (the sixth year of the Republic of China), the Mosque Tablet Record from 1928 (the seventeenth year of the Republic of China), and the 2013 Tablet of Donors for the Liujiazhuang Mosque Funeral Vehicle.

The mosque's religious affairs have been led by imams including Liu Furong and Han Jian. It is managed by the Mosque Management Committee.



Zhihuizhuang Village Mosque



Zhihuizhuang Village Mosque in Shengzhuang Town sits on the south side of the village. It was built in 1994 and has been repaired several times since. The mosque is a modern building, 18 meters long and 27 meters wide. The main prayer hall is 10 meters high, 13 meters long, and 13 meters wide. The north lecture hall is 9 meters long and 5 meters wide. The south lecture hall is 9 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. There are two stone tablets here: the 2005 "Stele of Eternal Fame" and the "Stele Recording Donations from Han Chinese Compatriots for the Mosque's Main Hall."

Imams such as Zhang Shuiquan and Zhang Guorui have led religious affairs at the mosque. The village has produced several imams, including Zhang Changshi, Zhang Shuiquan, Zhang Feng, and Zhang Guorui. Zhang Changshi once traveled to Mecca for Hajj. It is now managed by the mosque management committee. Past directors include Zhang Changling, Zhang Changxin, Xu Yongchang, Zhang Changjin, Zhang Hengzhen, and Zhang Hengyong.

The mosque was awarded the title of Shandong Province Harmonious Religious Activity Venue.







Daiyue District

Xijie Mosque



The Xijie South Mosque in Mazhuang Town is located in the southeast corner of Qianying Village. It was founded in the early years of the Qianlong reign of the Qing Dynasty and has been expanded and renovated ever since. It was renovated multiple times in 1781, 2003, and 2015.

The main buildings of the mosque include the front gate, the second gate, the front hall, the middle hall, and the rear hall. They are arranged along a central east-west axis with symmetrical side structures. The three-courtyard layout features the architectural style of a Chinese palace. The mosque is 60 meters long and 60 meters wide. The rear hall has three levels and stands 22 meters high. The main hall is 30 meters long and 14.5 meters wide. The north lecture hall is 14.3 meters long and 6.3 meters wide. The south lecture hall is 7 meters long and 6.2 meters wide. The water room is 18.6 meters long and 6.2 meters wide. The mosque gate is 4.7 meters long and 3.9 meters wide, and there are also facilities like a storage room, kitchen, and garage.

The mosque has 6 existing stone tablets, including the 1781 Tablet Record of the Renovation of the Front Hall of the Xijie Qianyin Village Mosque from the Qianlong reign of the Qing Dynasty, the 1802 Tablet Record of the South Mosque Street Residence from the Jiaqing reign, the Tablet Record of the Bai Family Genealogy from the late Qing Dynasty, the 2003 Tablet Record of the Renovation of the Front Hall and Rear Kiln of the Xijie Qianyin South Mosque and the Tablet Record of Donations for the Renovation of the Front Hall and Rear Kiln of the South Mosque, and the 2015 Merit Tablet for Donations to the Renovation of the North Lecture Hall of the South Mosque.

Imams including Bai Anfu, Bai Maosheng, Zhang Fengyi, Bai Anmeng, Bai Guangpu, and Bai Anzhong once led religious affairs at the mosque, and it is currently led by Imams Ma Yubing and Bai Hairong. Before the founding of the People's Republic of China, the mosque's affairs were managed by village elders and imams, and during the Jiaqing reign of the Qing Dynasty (1796-1820), Ma Long, Bai Guoren, Bai Guoxin, and Bai Guoli were responsible for management. During the late Qing Dynasty and early Republic of China, Bai Zongmao was responsible for management. Starting in the 1980s, a democratic management committee for the mosque was established, and Bai Maojun, Ma Zhulian, Ma Zongwang, Bai Anqi, Bai Anying, Bai Maozhu, Bai Fuhai, and Zhao Xinwen served as directors one after another.

The mosque values religious education, and since its founding, more than 60 imams and scholars have studied the Quran and Hadith there. During the Republic of China era, Bai Zongmao founded a primary school for Hui Muslims at the mosque and invited Mr. Cao Shusheng from the south corner and Mr. Huang from Dapo to serve as teachers.

The mosque currently has a pair of Ming Dynasty grand master chairs, a Qing Dynasty three-legged incense burner, a pair of Qing Dynasty porcelain drums, a plaque for the main gate tower, and a plaque for the front hall. Imam Bai Hairong currently keeps a handwritten copy of the Quran. In 2010, it was named a Harmonious Religious Activity Venue by Shandong Province, and in 2013, it was designated as a Provincial Cultural Relics Protection Unit.





















West Boundary West Mosque (Xijie Qingzhen Xisi).



The West Boundary West Mosque in Mazhuang Town is located in Qianying Village. Built during the Yuan Dynasty, the prayer site founded by Ma Zhaoyang in the early Yuan period was the predecessor of the West Boundary Qianying West Mosque, which was later expanded and renovated many times. The West Mosque was expanded during the Zhengde period of the Ming Dynasty (1506-1521), renovated in the tenth year of the Xianfeng period of the Qing Dynasty (1860), and again during the Republic of China era. After the founding of the People's Republic of China, the north lecture hall was rebuilt. It underwent large-scale repairs in 1998 and has been maintained several times since.

The mosque faces east and rises in height from front to back. Its main buildings, including the front gate, second gate, front hall, middle hall, and rear hall, are all arranged along a central east-west axis. It is symmetrical with three courtyards, combining Chinese palace-style architecture with Arabic architectural styles. The mosque is 34 meters long and 31 meters wide.

The mosque's main gate tower is 7 meters high and 4 meters wide with an outer porch. It is a single-eave brick and stone structure with hanging beaded ornaments under the eaves and wood carvings featuring floral patterns. The gate tower features brick and wood carvings of auspicious creatures like phoenixes and qilin, with the overall shape composed of floral patterns. It also contains brick carvings depicting incense burners used in Islamic rituals and patterns of scripture scrolls. The plaque on the front of the main gate bears the four large characters for Eternal Purity (Gengu Qingzhen). The second gate is a single-eave, slanted-ridge structure shaped like a Taoist crown. It features three-ring moon windows on both sides and five wind doors facing the front, covering a building area of 24 square meters.

The main prayer hall of the mosque is 24.5 meters long and 13.5 meters wide, with enough space for 100 people to perform namaz at the same time. It consists of three connected sections—the front, middle, and rear halls—using a side-by-side design to increase the total depth. The front hall is one bay deep and three bays wide. The middle hall is two bays deep and three bays wide. The rear hall is three bays deep and three bays wide. The rear hall uses a beamless timber structure supported by tall wooden pillars and dates back to the Ming Dynasty. The protruding section at the back is the mihrab, a wooden carved pavilion for the imam. To the left of the imam's pavilion is the minbar. The floor plan of the entire hall looks like the Chinese character 'zhu' (meaning 'lord' or 'main'). The mihrab is the dot, the front hall is the bottom horizontal stroke, the rear hall is the top horizontal stroke, and the main aisle for entering the hall is the vertical stroke. This matches the idea that the prayer hall is the 'House of the Lord'. The main hall sits on a one-meter-high platform. The stone pillars on both sides of the front hall are carved with a couplet: 'The holy traces started in the Kaaba, the faith traveled ten thousand miles to the eastern lands; the miraculous work supported the Tang Dynasty, its influence lasting a thousand years to this prosperous era.'

The north lecture hall has five rooms, measuring 17.5 meters long and 7.2 meters wide. It is a hard-mountain style building with a front porch. The crossbeams have patterns on the ends, and the main and vertical ridges are tall and decorated with floral carvings. In the past, the mosque's imam and religious students (hailifan) also lived here. The south lecture hall has four rooms, measuring 14 meters long and 7.2 meters wide.

The four-room washroom (shuifang) connects to the west side of the south lecture hall, sits to the right of the main prayer hall, and measures 17.5 meters long and 7.2 meters wide. The four washrooms can accommodate over thirty people performing their ritual ablutions (wudu) at the same time.

The mosque currently holds four stone tablets: the 1860 Tablet Record of the West Mosque Neighborhood from the Xianfeng era of the Qing Dynasty, the 1998 Tablet Record of the Renovation of the West Boundary Mosque, the Tablet of Eternal Virtue, and the 2013 Provincial Key Cultural Relic Protection Unit tablet.

Past imams of the mosque include Yang Chengri, Jin Shiyuan, Yang Lisheng, Wang Li, Wang Qinglin, Wang Fuxiang, Wang Guanliang, Wang Ziliang, Xu Changcun, Wang Changshun, Yang Maoxiu, Liu Yuanxin, Sha Fengge, Mi Baokun, Bai Anjin, Bai Mantun, Bai Fujian, and Wang Xiuming. Mi Enwei, Han Bing, Bai Jinhu, and Bai Manchao currently lead the religious affairs.

In 1977, the mosque established a management group led by Bai Yongying, Bai Maojun, and Bai Maoxiang. In 1983, the mosque established a democratic management committee led by Bai Anqi and Ma Zhulian. In 1994, the second democratic management committee was established, led by Ma Zongwang and Bai Manchao. In 2000, the third mosque management committee was established, with Bai Qingfang serving as director to this day. The mosque has trained over 60 imams for the faith, including Ma Long, Bai Guoxin, Bai Anfu, and Zhang Fengyi. The Bai family has been a lineage of imams in this village for over three generations, starting with Bai Maosheng and including members like Bai Anxi, Bai Guangpu, Bai Qingyu, and Bai Anzhong.

The mosque values traditional scripture education. Throughout the Yuan, Ming, and Qing dynasties, it maintained Islamic culture, religious rules, and scripture studies, producing many qualified imams and students of Islamic theology (hailifan). Notable figures include Imam (Haji) Wang Qinglin and his students, such as Mi Xuejing and Zhu Yuepo. In the early years of the Republic of China, the mosque started a charity school to teach both Chinese and Arabic cultures, with Imam Wang Qinglin and Mr. Yang Maosong as instructors. During the War of Resistance Against Japan, the mosque established the Taiyun District Islamic Anti-Japanese School under the leadership of the Taixi Hui Muslims Anti-Japanese National Salvation Association.

In 1998, the mosque received the title of Model Mosque from the Shandong Islamic Association. In 2008, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2009, the Shandong Provincial Bureau of Religious Affairs named it a Provincial Harmonious Religious Venue. In 2010, it was awarded the title of Model Mosque by the Tai'an Islamic Association. In 2013, it was recognized as a Provincial Cultural Relics Protection Unit. In 2014, it was awarded the title of Model Mosque by the Tai'an Islamic Association.







Beidaquan Mosque



Beidaquan Mosque is located on the south side of the main street in the center of the village, under the jurisdiction of the Tianping Subdistrict Office. It was built around the beginning of the Ming Dynasty and has been repaired many times since. The mosque underwent major renovations in 1935, 2002, and 2010.

The mosque is 30 meters long and 21 meters wide. The main prayer hall is 6 meters high and consists of a front hall and a back hall; the front hall is 7 meters long and 10 meters wide. The back hall is 5 meters long and 7 meters wide. The north lecture hall is 14.2 meters long and 4.7 meters wide. The south lecture hall, which includes the washroom (shuifang), is 21 meters long and 4.2 meters wide. The main gate is 7.9 meters long and 5.3 meters wide.

The mosque currently houses three stone tablets: the 1935 Mosque Tablet Record, the 2002 Mosque Renovation Tablet Record, and the 2011 Ethnic Harmony Lasts Forever Tablet. There is an old honey locust tree (zaojiao shu) inside the mosque. In 2008, forestry experts estimated the tree to be over 300 years old.

Imams including Bai Rongxin, Jin Maoshan, Imam Yang, Zhang Zhongjun, and Ma Fusheng have served as leaders of the mosque's religious affairs. The mosque is now managed by a democratic management committee, with Zhang Yuhe serving as the director.

In 2011, the mosque received the title of "Harmonious Religious Activity Venue" from Shandong Province.











Xihuang Village Mosque



The Xihuang Mosque in the Tianping Subdistrict Office is located south of the village. It was first built during the Ming Dynasty and later expanded several times; the current mosque was rebuilt on the original site.

The mosque is 27.3 meters long and 21.6 meters wide. The main prayer hall is 9.3 meters long and 9 meters wide. The north lecture hall is 9.35 meters long and 6.68 meters wide. The south lecture hall is 8.85 meters long and 4.55 meters wide. The water room is 3.1 meters long and 4.55 meters wide.

Imams including Ma Wanqing, Xu Jiwu, Xu Changpu, Ma Daoguang, and Shi Guorong have successively led religious affairs at the mosque. Imam Liu Cang currently leads the religious affairs. The mosque was once managed by Yang Fuchang and others, but it is now run by a mosque management committee led by director Yang Shunshan.

In 2013, it was named a Harmonious Religious Activity Site by Shandong Province.











Fajialing Mosque



Fajialing Mosque in Tianping Subdistrict is located in the western part of the village. It was built in 1868 during the seventh year of the Tongzhi reign of the Qing Dynasty and has been expanded several times since. The mosque was renovated twice, in 2001 and 2008.

The mosque is a single-courtyard complex measuring 32 meters long and 24 meters wide. The main prayer hall is a single-story building that is 3.8 meters high, 24 meters long, and 8 meters wide. The north lecture hall is 28 meters long and 6 meters wide. The south lecture hall is 28 meters long and 4 meters wide. The water room is 4 meters long and 4 meters wide. There are two stone tablets remaining: the Donation List for the Renovation of Fajialing Mosque in Tianping Subdistrict and the 2002 Ethnic Unity Merit Tablet.

Imams including Wang Changming, Li Shengcai, Ma Yunming, and Yang Yuqing have led the religious affairs of this mosque. Imam Ma Yunming led the renovation of the mosque in 2001. The mosque is managed by a mosque management committee, with Fa Jinyu serving as the director.

In 2010, it was named a Harmonious Religious Activity Site in Shandong Province. In 2014, it received the Model Mosque title from the Tai'an Islamic Association.











Xiawang Mosque



Xiawang Mosque, located in the Zhoudian Subdistrict, sits on the Gaotaizi land in the west of Xiawang Village. It is a famous historic mosque in Tai'an and Shandong Province, with many stone tablets inside recording that the mosque was founded a long time ago. A stone tablet from the sixth year of the Tianqi reign of the Ming Dynasty (1626) shows that Muslims were already donating land and houses to the mosque at that time. Existing stone tablets show that there have been 10 large-scale renovations since the twelfth year of the Yongzheng reign of the Qing Dynasty (1734).

During the Cultural Revolution, the mosque was damaged, and its buildings, many precious artifacts, and historical documents were destroyed. After the Reform and Opening-up policy, ethnic and religious policies were implemented, and under the leadership of the mosque's democratic management committee, three more large-scale renovations took place in 1996, 2007, and 2013.

The mosque has two courtyards and measures 100 meters long by 100 meters wide. The main gate is built in a traditional Chinese style and faces the second gate. The main prayer hall is three bays wide and three bays deep, consisting of a main hall and a front porch (baoxia). Both have gray-tiled hard-mountain roofs (yingshan ding) and stand 30 meters high, 60 meters long, and 30 meters wide. The rear hall is built in the Ming Dynasty style with a hip-and-gable roof (xieshan), bracket sets (dougong), three layers of eaves, and twelve upturned corners. The north and south lecture halls have gray-tiled hard-mountain roofs and front porches. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The water room is 10 meters long and 5 meters wide. Additionally, the mosque's courtyard covers an area of 225 square meters.

To protect the mosque's cultural relics, the Tai'an municipal government officially allocated ten mu of land for the mosque in the 1990s. The mosque established a cultural relic protection group, designating the area inside the walls as a key protection zone, and also marked out general protection areas and building control zones.

The mosque currently holds 26 stone tablets, including the 1626 Land and House Donation Tablet from the sixth year of the Tianqi reign of the Ming Dynasty. The imams who served during the middle and late Qing Dynasty were Li Qin, Bai Jiankui, Yang Taixiang, Wang Yongqing, Yang Yutian, Mi Tian, and Yang Yueqing. Between 1935 and 1949, the imams who served were Zhang Deng'ao, Tang Zhenlin, Bai Shengping, Bai Shengyuan, and Wang Fuxiang. After the founding of the People's Republic of China, the imams who led religious affairs included Wang Xichun, Wang Xilian, Li Jitang, Han Yuhai, and Bai Shenglin.

During the Cultural Revolution, the mosque was forced to close. After the turmoil ended, religious activities resumed, and the mosque was led by imams including Sha Zhenkui, Han Yuhai, Jin Haixue, Mi Baokun, Xu Changpu, Tang Xixing, Ma Ruisha, Wang Xiangkun, and Ma Zhaokui.

In 2006, it was named a Tai'an City Cultural Relics Protection Unit. It received the city-level Civilized Mosque title in 2008, was named a provincial-level Harmonious Religious Activity Venue in 2009, won the Daiyue District Model Mosque title in 2010, and was designated a Provincial Cultural Relics Protection Unit in 2013.



























Shangwang Mosque



Shangwang Mosque in the Zhoudian Subdistrict Office is located in the southwest of the village. Built in 2008, it was once relocated to the north side of Lingshan Street due to the construction of the street. The mosque covers an area of over 1,000 square meters (50 meters long and 24 meters wide). The main prayer hall is 24 meters long and 24 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The south lecture hall is 12 meters long and 6 meters wide. The water room is 6 meters long and 6 meters wide.

The mosque was led by imams Han Yuhai and Ma Daoguang. It is managed by the mosque's democratic management committee, with Han Xiaohui serving as director. The mosque keeps a set of handwritten Quran manuscripts, which once won a city-level award.











Ershilibu Mosque



Ershilibu Mosque in the Zhoudian sub-district office is located in the west of the village, on the east bank of Tianping Lake. It was first built around the end of the Ming Dynasty and has been expanded and repaired ever since. In 1960, it was moved and rebuilt for the first time due to the construction of the Dahe Reservoir. In 2002, it was moved and rebuilt for the second time to build the Mount Tai pumped-storage power station, and it has been used ever since.

The mosque covers an area of over 1,200 square meters (36 meters long and 35 meters wide). The main hall has four pillars and nine rooms, standing 10 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 6 meters wide. The water house is 10 meters long and 6 meters wide. Collapse Read »

China Mosque Travel Guide Shandong: Tai'an Historic Mosques, Quran Manuscripts and Islamic Culture

Reposted from the web

Summary: This China mosque travel guide continues the Tai'an seventy mosques project with Changjiazhuang, Daxinzhuang, Yangliu, Xinwen and other historic mosques, including dimensions, renovations, handwritten Quran collections, imam records, and Islamic culture exhibitions.

The Seventy Mosques of Tai'an (Part Two) is presented here as a firsthand travel account in clear English, beginning with this scene: Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. Religious activities at the mosque were interrupted during the Cultural Revolution. In 1980, one imam was responsible for religious matters at both this mosque and the Changjiazhuang Mosque. Ma Bingliang has served as the resident imam from 2002 to the present. The mosque is managed by a mosque management committee, with Li Chunfang, Jin Zhibao, Li Zhao'en, Li Chunlian, and others serving as directors.

The mosque has twice won the title of Tai'an City Model Mosque and was named a provincial-level harmonious religious activity site.











Changjiazhuang Mosque



The old Changjiazhuang Mosque in the Zhoudian Subdistrict Office was moved north of the village in 1959 due to the construction of the Dahe Reservoir and the relocation of Changjiazhuang village, then rebuilt in 1963. Before the relocation, the mosque was first built around 1850, but that structure has since been demolished. The old mosque was renovated in the 32nd year of the Guangxu reign of the Qing Dynasty (1906). Two stone tablets remain: the Mosque Stele Record from 1906 and the Stele of Mr. Yang Runzhai's Good Deeds from 1933.

The new mosque is located at the south end of the Changjiazhuang community and features typical Arabic-style architecture, with a three-story main building and 36-meter-high corner towers. The mosque is 60 meters long and 55 meters wide. The prayer hall is 23 meters long and 22 meters wide. The north lecture hall is 10 meters long and 10 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The ablution room (shuiwu) is 10 meters long and 8 meters wide.

The third floor of the new mosque houses the Tai'an Ethnic Unity and Progress Education Exhibition Hall (also known as the Tai'an Islamic Culture Exhibition Hall). It details the history and culture of Muslims and Islam in Tai'an. The Publicity Department of the Tai'an Municipal Committee and the Tai'an Social Science Association have named it a social science popularization base. Tai Shan University also uses it as a practical teaching base for college students. The mosque's religious affairs have been led by imams including Ma Wanqing, Zhang Shuiquan, Mi Guangqun, Yang Zhilai, and Xian Junlin. The mosque's affairs are managed by a democratic management committee, with Li Zhaoyi and Li Chunshan serving as directors.

The mosque currently holds a handwritten set of the Quran and a set of two scripture boxes (jingxia). In 2013, it received the title of Tai'an Harmonious Religious Venue.













Daxinzhuang Mosque



Daxinzhuang Mosque, located in the Zhoudian Subdistrict, sits in the northeast corner of the village. The original construction date is unknown. In 1960, the mosque moved to the hills of the new village along with Daxinzhuang Village because of the construction of the Dahe Reservoir. Before the move, the mosque covered dozens of acres and featured grand, magnificent buildings with complete halls and facilities. The scale of the mosque became much smaller after the move. The mosque was rebuilt in 1962 and has been in use ever since. In recent years, it has undergone three major renovations.

The mosque is a two-courtyard complex measuring 23.3 meters long and 26 meters wide. The prayer hall is a single-story structure measuring 11.2 meters long and 10.06 meters wide. The north lecture hall is 12.6 meters long and 4.2 meters wide. The south lecture hall is 12.6 meters long and 4.2 meters wide. The water room is 11.2 meters long and 4.2 meters wide. There is one existing stone tablet from 2001 titled Record of the Mosque Renovation.

Imams Wang Changgui, Wang Yuquan, and Li Baoxiang served as leaders of the mosque, and the current imam is Xu Yongqiang. The mosque is managed by a management committee, and the current director is Yang Guangfu.





Dashuozhuang Mosque



Dashuozhuang Mosque in Zhuyang Town sits in the center of the north side of the village. The exact date of its founding is unknown. It was first built at the old crossroads of Dashuozhuang Village before moving to its current location. It has been repaired many times since the 13th year of the Daoguang reign of the Qing Dynasty (1833). During the Cultural Revolution, the mosque was used for other purposes. Some halls were damaged, ancient scriptures and books were burned, the towering old trees were cut down, and stone tablets and plaques were destroyed.

After the Reform and Opening-up, the mosque gradually returned to its original appearance. It underwent nine large-scale renovations in 1988, 1993, 1996, 2001, 2004, 2006, 2007, 2010, and 2013.

The mosque features a classic traditional Chinese hall-style architectural design and covers a total area of 5,000 square meters. The main prayer hall is a three-layered structure 6 meters high and five bays wide. It includes a front porch (juanpeng), a front hall, a rear hall, a three-story rear kiln hall, and corridors on three sides, measuring 43 meters long and 21 meters wide. The north and south lecture halls and the water room are all two-story buildings, with the north lecture hall measuring 15 meters long and 8 meters wide. The South Lecture Hall is 20 meters long and 11 meters wide. The water house is 34 meters long and 11 meters wide. There is a two-story complex building that houses a washroom, funeral parlor, classrooms, dormitories, a library, and a multi-purpose hall. Five stone tablets remain today: the 1850 Tablet for the Renovation of Dasujiazhuang Mosque from the Daoguang era, the 1907 Tablet for the Expansion of the Mosque from the Guangxu era, the 2007 Tablet for the Construction of the South Lecture Hall at Dasuozhuang Mosque, the 2015 Tablet for the Reconstruction of the Prayer Hall at Dasuozhuang Mosque, and one ancient tablet with faded inscriptions.

Since modern times, the mosque's religious affairs have been led by imams including Mi Ahong, Fa Ahong, Wang Detai, Yang Zhaoqian, Zhou Baotian, Li Mingtai, Zhang Kuidong, Ma Shigui, Yang Dechun, Zhan Desheng, Yang Xinen, Mi Guangxun, Li Shengcai, Han Jingxin, Wang Buying, Jin Haixue, Shi Ahong, Ma Gang, Qian Xuewen, and Yang Zhaozeng. The mosque is managed by a democratic management committee, with Yang Xingzhen, Yang Xingfu, and others serving as directors.

The mosque values traditional scripture education and has trained many talents for the faith, including Mi Tongliang, Mi Yutai, Mi Sichuan, Mi Jikong, Mi Jihong, Mi Guangxun, Mi Guangqun, Mi Zhaojie, Mi Zhaozhang, Mi Tengfei, Yang Chengyu, Yang Yueqing, Yang Ahong, Yang Kuizeng, Yang Xingguang, Yang Xinzeng, Yang Zhaozeng, Yang Yuhua, Yang Yuming, Yang Lei, Ma Yuheng, Ma Jundong, Ma Daohui, Ma Daoguang, Ma Su, Ma Guangrui, Jin Guanglu, Jin Yushi, and Jin Zongfeng. Imam Yang Yueqing once taught in Changchun, Jilin Province, and later taught in Qiqihar, Taicheng Mosque, and Hanzhai in Yucheng. Imam Yang Yucheng once taught in various places in Hebei Province. Imam Ma Yuheng once taught at Taicheng Mosque, Jining East Mosque, and other locations.

The mosque currently holds a pair of vases (now damaged), a pair of scripture boxes, and four plaques. These include the 'Qibin Zhongwang' plaque given to Mi Diankui by the Taian County magistrate in 1852, the 'Yongjiu Zhenduo' plaque given to Imam Yang Yueqing by the elders of Hanzhai in Yucheng County, the 'Changming Huxun' plaque given to the Sha brothers, Sheng-san and Maotang, by Taicheng merchants in the early Republic of China, and the 'Wuye Furong' plaque given to Mi Chuangui by the villagers of Dasuozhuang. Imam Yang Yujun also keeps a handwritten copy of the Quran.

The women's mosque in Dashuozhuang, Zhuyang Town, was first built in the early years of the Republic of China. It covers over 600 square meters with a building area of more than 400 square meters. Due to years of neglect, it fell into disrepair and became a dangerous structure. In 1994, repairs were made to the dangerous structure, and the main hall was rebuilt.

In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.

























Zhoujiapo East Mosque



The Zhoujiapo East Mosque in Xiazhang Town sits at the west end of the village. It was founded during the Kangxi period of the Qing Dynasty (1661-1722) and has been expanded and renovated dozens of times since.

The mosque is 62 meters long and 42 meters wide. The main hall was originally a traditional Chinese palace-style building with a moon terrace in front and a 16-meter-high moon-viewing tower in the back. These were torn down during the Cultural Revolution and replaced with the current auditorium-style tiled building. The prayer hall is 18.7 meters long and 13.1 meters wide. The north lecture hall is 24 meters long and 8 meters wide, but it has now collapsed. The south lecture hall is 18 meters long and 8 meters wide. The water room is 6 meters long and 8 meters wide. There are eight stone tablets remaining: the Mosque Land Tablet from the 55th year of Kangxi (1716), the Mosque Land Tablet from the 28th year of Qianlong (1763), the Mosque Tablet Record from the first year of Daoguang (1820), the Mosque Renovation Tablet Record from the 28th year of Daoguang (1848), the Mosque Tablet Inscription from the 23rd year of Guangxu (1897), the Mosque Renovation Tablet Record from the 25th year of Guangxu (1899), the Han Family Cemetery Tablet Inscription from the 7th year of the Republic of China (1918), and the Ma Family Cemetery Tablet Inscription from the 15th year of the Republic of China (1926).

Since the Qing Dynasty, the mosque has been led by imams including Yang Mingyuan, Zhou Jiting, Mi Tongliang, Mi Jingxue, Bai Qingshui, Zhang Deng'ao, Imam Zhao, Yang Yuezhen, Han Jingxin, Ding Fucai, and Li Tongjiang. The mosque has trained over 20 imams, and the Han family, represented by three generations of imams—Han Jingxin, Han Tonghe, and Han Kun—is a classic family of imams. The mosque is managed by a democratic management committee with a solid organizational structure, with directors including Bai Zhenkui, Bai Fengrui, Yang Fengxiang, Bai Huaitong, Bai Xuewen, and Bai Jun. During the War of Resistance Against Japan, the mosque established the Zhoujiapo Anti-Japanese Islamic School.

In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province.







Zhoujiapo West Mosque



Located in the southwest of the village, the Zhoujiapo West Mosque in Xiazhang Town was first built in the mid-to-late Qing Dynasty. It was expanded over time, and the current mosque was rebuilt on the original site. Since the first year of the Guangxu reign of the Qing Dynasty (1875), it has undergone large-scale renovations many times.

The mosque is a single-courtyard complex, 50 meters long and 33 meters wide. The prayer hall is a two-part structure with two side rooms in the front, standing 10 meters high, 17.5 meters long, and 12 meters wide. The north lecture hall is 16 meters long and 6 meters wide. The south lecture hall is 8 meters long and 8 meters wide. The water room is 16 meters long and 8 meters wide. The mosque has one surviving stone tablet, the "Tablet for the Repair and Reconstruction in the First Year of Guangxu" from 1875.

Before the Cultural Revolution, imams including Zhang Baotai, Mi Qinglu, Zhao Xinzheng, Han Jingwen, and Ma Tongyun led the mosque's religious affairs. After the Cultural Revolution, Yang Yuezhen, Imam Shi, Imam Zhang, and the current Imam Ma took charge of these duties. The mosque is managed by a democratic management committee, with Li Zhenjun serving as the director.











Jiajiagang Village Mosque



Jiajiagang Village Mosque in Xiazhang Town is located in the south-central part of the village. It was first built in 1740 during the Qianlong reign of the Qing Dynasty and has been repaired several times since.

The mosque is a single-courtyard complex, 40 meters long and 37.3 meters wide. The prayer hall is a single-story building, 5.5 meters high, 12 meters long, and 10.1 meters wide. The north lecture hall is 9.5 meters long and 6 meters wide. The south lecture hall is 10.5 meters long and 5 meters wide. The water room is 13.8 meters long and 6 meters wide. The mosque has a sports and fitness area. There are four stone tablets remaining: the Mosque Founding Tablet, the 1759 Mosque Construction Tablet from the 24th year of the Qianlong reign, and two tablets recording later renovations.

Imam Yang Peicheng was an underground worker for the Communist Party of China during the War of Resistance Against Japan. Yang Maodou, Ma Yigang, and Han Jingming are influential and well-known imams. The mosque is managed by a democratic management committee, with Li Faxi, Bai Maoting, Han Guirong, and Tang Zhihai serving as directors in succession.

The mosque values traditional Islamic education. Around the time the People's Republic of China was founded, it opened study classes where imams taught the Quran and Hadith to train talent for the faith.











Majiayuan Mosque



Majiayuan Mosque in Xiazhang Town is located in Nanbailou Fifth Village. It was first built in 1820, the first year of the Daoguang reign, and has been expanded and repaired ever since. Large-scale renovations took place in 1843, 1850, 1867, 1878, 1907, and 1921. Protective repairs were also carried out after the Reform and Opening-up.

The mosque is a two-courtyard complex, 54 meters long and 42 meters wide. The prayer hall is a three-section structure standing 8 meters high with side rooms. In front of the hall is a moon terrace (yuetai) that is 27.2 meters long and 10 meters wide. The north lecture hall is 27.6 meters long and 5 meters wide. The south lecture hall is 27.6 meters long and 5 meters wide. The water house (shuiwu) is 13 meters long and 6 meters wide. There are five stone tablets remaining, including the Mosque Main Tablet and Mosque Supplementary Tablet from the fourth year of the Guangxu reign (1878), the Three-Branch Ma Family Genealogy Tablet from the 29th year of Guangxu (1903), the Mosque Reconstruction Tablet from the 33rd year of Guangxu (1907), and the Mosque Reconstruction Record Tablet from the 10th year of the Republic of China (1921).

The Ma family has produced imams for over three generations. Ma Yongcai is a representative figure who served as the resident imam at the Jining East Mosque and held positions such as a member of the Shandong Provincial Committee of the Chinese People's Political Consultative Conference. Since its founding, the mosque's religious affairs have been led by imams including Yang Pengyuan, Jin Anxiang, Shi Guangfeng, Wang Yongsheng, Ma Xinsheng, Wang Yongqing, Mi Tongliang, Yang Xingchen, Ma Wenyi, Tang Wenhai, Ma Shunke, Xu Changpu, and Xian Junqi. The mosque is managed by a democratic management committee, with Ma Wensheng serving as the director.

In 2008, the mosque was awarded the title of Model Mosque by Tai'an City. In 2009, it was named a Harmonious Religious Activity Venue by Shandong Province. In 2010, it received the title of Model Mosque from Tai'an City again. It was named a Model Mosque by Tai'an City again in 2014.



















Nigou Village Mosque



Nigou Village Mosque in Manzhuang Town. The founding date is unknown, but the mosque has been rebuilt several times, including five major renovations. It gradually reached its current size after repairs in the fourth year of the Daoguang reign (1824), the second year of the Republic of China (1913), the twenty-fifth year of the Republic of China (1936), and after the founding of the People's Republic of China. Another large-scale renovation took place in 2012.

The mosque follows a traditional Chinese courtyard layout with front and back sections, covering a total area of 2,000 square meters. The main prayer hall consists of three parts: a front porch (juanpeng), a rear hall, and a raised platform (yuetai). The prayer hall is 26 meters long and 10.6 meters wide. The north lecture hall has three rooms and is 18 meters long and 6.8 meters wide. The south lecture hall is 18 meters long and 4.6 meters wide. The ablution room (shuiwu) is 18 meters long and 5 meters wide. There are also funeral rooms, a kitchen, and east and west side rooms. A wooden plaque above the main hall door reads "Faith is Pure" (xinyang qingzhen). Inside, eight large pillars support the structure, which is built in three sections with three varying heights. Four stone tablets are built into the walls of the main hall. The tops of the tablets have symmetrical beveled corners and are carved with floral patterns. They are made of bluestone, feature engraved regular script (kaishu), and remain in excellent condition. The roof of the main hall uses simple tiles, and the blue bricks on both sides are carved with delicate patterns. The middle hall has a raised ridge, and the eaves are decorated with roof guardian figures. Three ancient cypress trees, each over 200 years old, stand within the mosque grounds.

The mosque currently houses nine stone tablets. These include the "Stele of Islamic Fundamentals" (Jiaoben Qingzhen Bei) and the "Stele of Eternal Fame" (Wangu Liufang Bei) from the fourth year of the Daoguang reign (1824); the "Stele for the Renovation of Nigou Mosque" (Chongxiu Nigou Qingzhensi Bei) and the "Stele of Islamic Origins" (Qingzhen Yuanliu Bei) from the second year of the Republic of China (1913); the "Record of the Renovation of the North Lecture Hall" (Chongxiu Bei Jiangtang Ji) from the twenty-fifth year of the Republic of China (1936); the "2012 Stele of Donation Lists for the Renovation of the Mosque Main Hall and South Lecture Hall" and the "Nigou Village Mosque Construction Donation List Stele" from 2012; the "Stele of Eternal Fame" (Liufang Baishi Bei) from 2013; and the "Stele of Eternal Fame" (Wangu Liufang Bei) from 2014. The mosque holds 30 handwritten copies of the Quran by Haji Chang Fulong.

Since 1935, imams including Ma Tongyun, Bai Qingyu, Zhang Baotai, Li Baoxiang, Wang Yuquan, Wang Huzi, Wang Buying, Bai Guangpu, Ding Junting, Chang Furong, Dong Futang, Ma Yongxu, Bai Jinhu, and Zheng Liqiang have led the religious affairs of the mosque. The most influential imams in the history of this mosque include Li Baoxiang, Wang Yuquan, Wang Zengli, Yang Baoyong, Li Zhongguo, and Zuo Zhonghua. Before the founding of the People's Republic of China, the mosque's affairs were managed by the village head Zuo Hanzhang. After the founding of the People's Republic of China, management was handled by team leaders and village heads. It is currently managed by the Mosque Democratic Management Committee, led by director Li Gang.

In 2010, it was named a "Harmonious Religious Activity Venue" by Shandong Province. In 2014, it received the "Model Mosque" title from the Tai'an Islamic Association.









Longshan Guanzhuang Mosque



Longshan Guanzhuang Mosque in Manzhuang Town sits at the west end of the village. It was founded in 1936. The north lecture hall was built first, followed by the main prayer hall in 1939 and the south lecture hall in 1957. It has been repaired many times since. Repairs took place in 1984, 1994, 2006, and 2010. The Muslims of Zhongchunyu Village are the patrons of this mosque.

The mosque has two courtyards. The main prayer hall is 50 meters long and 40 meters wide. The main prayer hall has a front porch (juanpeng) that is 6 meters high, 20 meters long, and 7 meters wide. The north lecture hall is 16 meters long and 7.5 meters wide. The south lecture hall is 12 meters long and 7 meters wide. The ablution room (shuiwu) is 12 meters long and 7 meters wide. The mosque has two stone tablets: the 1994 Tablet of Donors for the Reconstruction of the North Lecture Hall and the 2005 Tablet of Lasting Fame.

Since its founding, the mosque's religious affairs have been led by imams including Ding Junting, Li Baoxiang, Li Qingyun, Imam Bai, Xu Changpu, Zhang Shuiquan, and Bai Guangpu. Chu Qingquan has served as the resident imam since 1990. The mosque is managed by a mosque management committee, with Gao Cunchang, Zhao Xueqian, Gao Fangkun, and Jin Weidong serving as directors.

In 2012, it was named a Harmonious Religious Activity Venue in Shandong Province.



Fanjiaanbu Mosque



The mosque in Fanjiaanbu Village, Manzhuang Town, sits at the west end of the village. It was first built around the early 16th century and has been rebuilt many times since. The front hall was built in the early 20th century. The north lecture hall was built in the 27th year of the Republic of China (1938). In the early years of the People's Republic of China, the front hall was repaired and the rear main hall was built. The ablution room (shuiwu) and the south lecture hall were rebuilt in 2000. In 2008, the north lecture hall, the main gate, and the east courtyard wall were rebuilt, the ground was paved, and the platform in front of the prayer hall was renovated. In 2011, a residence was built for the imam, and the mosque's courtyard wall was extended south toward the center of the village. Solar power was installed in 2014. The mosque covers a building area of 450 square meters. The front and back halls cover a building area of 280 square meters. Religious activities are carried out according to the law.









Xindian Village Mosque



Xindian Village Mosque in Huamawan Township is also known as Wangfanling Mosque. It was first built during the Wanli period of the Ming Dynasty (1573-1620) with funds raised by the Zhou family of Huamawan, the Jin family of Jiepai (formerly known as Wangfanling), the Wang family, the Yang family of Xindian, and the Wang family of Qiaozi Village. It has been repaired many times since then.

The mosque was damaged during the Cultural Revolution. In 1999, Mi Fengwen and Wang Shuxin led a committee to rebuild the prayer hall, five rooms for the north lecture hall and bathing room, two rooms for the funeral room, the main gate, and other auxiliary facilities, covering a building area of over 500 square meters. When it was completed, Jin Baozhen, former vice chairman of the Provincial Committee of the Chinese People's Political Consultative Conference, wrote the plaque for the mosque's name. The prayer hall and lecture hall were renovated between 2009 and 2010. A new south lecture hall was built in 2011.

The mosque is 24.5 meters long and 22 meters wide. The prayer hall is 9.1 meters long and 8.6 meters wide. The north lecture hall is 14 meters long and 5 meters wide. The south lecture hall is 11 meters long and 5.5 meters wide. The water room is 3 meters long and 5.5 meters wide. Two stone tablets remain today: the 2000 Record of the Reconstruction of Wangfanling Mosque and the 2000 Memorial Tablet for Donations to the Reconstruction of Wangfanling Mosque.

Starting in the Wanli era of the Ming Dynasty (1573-1620), the mosque's religious affairs were led by imams including Imam Zhou, Imam Yang, Imam Jin, Imam Bai, Imam Gao, Zuo Hanchen, and Zuo Shanggui. There were no resident imams during the Cultural Revolution. After the mosque was restored in 1999, imams including Shi Guorong, Mi Guangqun, Zhang Zhiyong, and Ma Chunyu led the religious affairs. The mosque is managed by a democratic management committee with a well-organized structure. Mi Fengwen served as director from 1999 to 2012, and Zhou Li has served as director since 2013.

The mosque currently houses handwritten Islamic religious texts. In 2010, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.





Xinghua Street Mosque in Dawenkou



The Xinghua Street Mosque in Dawenkou Town sits in the middle of Xinghua Street Village. It was first built during the Qianlong reign of the Qing Dynasty (1735-1796) and has been expanded and repaired ever since. It underwent three major renovations in 2001, 2011, and 2015.

The mosque is 40 meters long and 23 meters wide. There is a porch (baoxia) about 6 meters high in front of the prayer hall, which is 11 meters long and 8 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water room is 11 meters long and 4 meters wide. One stone tablet remains, which is the 2011 Record of Mosque Renovation.

Before the Cultural Revolution, Imam Liu Zhongan led the religious affairs. Over the past twenty years, Imams Bai Maosheng, Ma Chuanxiang, Yang Shunchang, and Bai Yanbing have led the religious affairs. The mosque is now managed by a democratic management committee with a sound and complete structure, with Li Guangchun and Yang Yanjiang serving as directors in succession.

In 2013, the mosque was awarded the title of "Harmonious Religious Activity Venue" in Shandong Province.





Xintai City

Dongshendong Village Mosque



Dongshendong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Hongwu period of the Ming Dynasty (1368-1398) and has been renovated several times since. It underwent multiple renovations in the 53rd year (1714) and 60th year (1721) of the Kangxi reign, the 6th year (1741) and 20th year (1755) of the Qianlong reign, the 16th year (1836) and 23rd year (1843) of the Daoguang reign, the 20th year (1894) of the Guangxu reign, and the 15th year (1926) of the Republic of China. In 1964, coal mining at the Yucun Coal Mine caused the ground to sink and damaged the buildings, so the entire Dongshendong Village moved to a new site and the old mosque was abandoned. The new mosque was rebuilt between 1987 and 1997.

The mosque is 50 meters long and 40 meters wide. The main prayer hall is a double-eaved structure, 13 meters high, 20 meters long, and 18 meters wide. The north lecture hall is 18 meters long and 6 meters wide. The south lecture hall is 18 meters long and 7.5 meters wide. The water room is 16 meters long and 8 meters wide.

The mosque has 11 stone tablets. These include the Record of Rebuilding the Mosque from 1714 (the 53rd year of the Kangxi reign), the Eternal Compliance Tablet from 1721 (the 60th year of the Kangxi reign), the Record of Rebuilding the Mosque Tablet from 1741 (the 6th year of the Qianlong reign), the Supplementary Record of Rebuilding the Mosque School Land Tablet from 1836 (the 16th year of the Daoguang reign), the Record of Rebuilding the Rear Hall from 1843 (the 23rd year of the Daoguang reign), the Record of Rebuilding the Mosque Tablet from 1894 (the 20th year of the Guangxu reign), the Tablet for Donating Land to the Mosque from 1903 (the 29th year of the Guangxu reign), the Record of Rebuilding the Gutter from 1926 (the 15th year of the Republic of China), the 1958 Record of Repairing Racks and Adding Wall Clocks, and the 2002 Record of Rebuilding the Mosque and the Oneness of Allah Tablet.

The mosque has trained many imams, including Liu Pu and Ma Xingfu from the Qing Dynasty. Imams from the Republic of China era include Imam Yang and Wan Zhendong. Imams after the founding of the People's Republic of China include Chen Dianpu, Zhu Yuehou, Ma Wenjun, Ma Xingchang, Ma Hongxin, and Ma Hongping. Imam Liu Pu led the mosque's renovation in 1836 (the 16th year of the Daoguang reign). Imam Ma Xingfu led the renovation in 1894 (the 20th year of the Guangxu reign). Imam Ma Wenjun went on Hajj to Mecca and met with party and state leaders. Xintai, Tai'an, and provincial media reported on his achievements several times.

In this village, the Ma family produced imams for several generations. Starting with Ma Zhaojun, his descendants Ma Shigong, Ma Wendou, Ma Xingcheng, Ma Hongbin, Ma Shengxuan, and Ma Zhu all served the mosque with dedication. The mosque is currently managed by a management committee. Past directors include Liu Baoshui, Liu Zidong, Ma Shenghua, and Ma Sheng'an. The mosque holds handwritten copies of the Quran, Common Knowledge of Hui Muslims, and Tuoha, along with a blue and white porcelain incense burner saved from the original mosque.

In 2008, the mosque was named a Model Mosque by Tai'an City. In 2009, it was named a provincial-level Harmonious Religious Activity Venue. In 2014, it was named a Model Mosque by Tai'an City.

Women's Mosque



The Women's Mosque in Dongshendong Village, Yucun Town, is located in the western part of the village. It sits opposite the Dongshendong Village Mosque. It was built in May 2005. It covers an area of over 400 square meters, with a building area of 128 square meters. There is one existing stone tablet, the Tablet Record of Building the Women's Mosque. The current imam is Ma Shengling, who has led the mosque's religious affairs since 2006.









Dongshenxi Village Mosque



The Dongshenxi Village Mosque in Yucun Town is located in the south of the village and was built in 1994. It was renovated twice, in 2005 and 2013.

The mosque has a single courtyard and lacks a rear prayer hall (houyaodian), side rooms, and a raised moon terrace (yuetai). The mosque is 80 meters long and 60 meters wide. The main prayer hall is a single-level structure, 5 meters high, 12 meters long, and 6 meters wide. The south lecture hall is 8 meters long and 4 meters wide. The water room (shuiwu) is 8 meters long and 4 meters wide.

Imam Ma Hongxin once led the religious affairs here, and Ma Hongru currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Ma Xingsheng, Liu Maoquan, and Ma Hongcang serving as directors in succession.

The mosque was awarded the provincial title of "Harmonious Religious Activity Venue" twice, in 2010 and 2011.



Dashandong Village Mosque



Dashandong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Chongzhen period of the Ming Dynasty (1628-1644) and has been renovated several times since. In 2006, the north and south lecture halls and the main gate tower were built.

The mosque is a single-courtyard building, measuring 40 meters long and 40 meters wide. The prayer hall is a single-story structure, 5 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 15 meters long and 8 meters wide. The ablution room (shuiwu) is 15 meters long and 8 meters wide.

The mosque has trained over 10 imams and religious leaders, including Wang Xicun, Chen Nianpu, Bai Maohai, Zhang Shuiquan, Xu Shanfang, Wu Mingcai, Yu Yang, Ma Kui, Mi Guangxun, and Man Yungui. It is currently managed by a democratic management committee of the mosque, with Su Yefu, Jin Zongdian, and Jin Naifang serving as directors in succession.

The mosque has been awarded the title of "Model Mosque" by Tai'an City twice.





Lujiagou North Mosque



Lujiagou North Mosque in Yucun Town is located in the northwest of the village and is also known as Dalinghou Mosque. It was first built in the early Qing Dynasty and has been expanded and repaired many times since. During the Cultural Revolution, the mosque was damaged, and it was rebuilt in the west of the village in 1987. It underwent three large-scale renovations in 1989, 2008, and 2016.

The mosque is a single-courtyard building, 40 meters long and 22 meters wide. The main prayer hall is 16 meters high, 15 meters long, and 11 meters wide. The north lecture hall is 15 meters long and 6 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The ablution room (shuiwu) is 12 meters long and 5 meters wide. There are three stone tablets here: the 2009 Mosque Record (Qingzhensi Ji) and the Donation for Allah Merit Tablet (Renzhu Juanxian Gongde Bei), and the 2011 Accumulating Virtue for Both Worlds Tablet (Jide Xingshan Liangshi Qing Bei).

Since the founding of the People's Republic of China, imams including Liu, Liu Yuhai, and Ma Yongjun have led the mosque's religious affairs. The mosque is now managed by a democratic management committee, with past directors including Ma Xingfu, Yu Laili, Ma Yonggui, and Yu Changjian.

In 2009, the mosque was named a city-level Civilized Religious Activity Site, and in 2011, it was named a Shandong Province Harmonious Religious Activity Site.



Lujiagou South Mosque



Lujiagou South Mosque in Lujiagou Village, Yucun Town, sits in the south of the village and is also known as Xiaolinghou Mosque. The mosque was first built in 1947. When first built, the mosque had five northern lecture halls and three southern lecture halls. The mosque was repaired many times after the Cultural Revolution. In 2007, three main prayer halls and four southern lecture halls were built. In 2008, the six northern lecture halls were renovated.

The mosque is a single-courtyard building, 28 meters long and 18 meters wide. The main prayer hall is 5 meters high, 9 meters long, and 8 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The southern lecture hall is 12 meters long and 5 meters wide. The water room is 6 meters long and 6 meters wide. The mosque has two stone tablets: the 2009 Record of Mosque Renovation and the 2015 Donation Merit Tablet.

In recent years, the imams who have led the mosque's religious affairs are Ma Linggui, Liu Shouxin, and Jin Yanshui. The mosque is currently managed by a democratic management committee, and the past directors have been Liu Maosheng, Ma Maozhong, Ma Denghou, and Ma Dengyun.

In 2009, the mosque was named a city-level Civilized Religious Activity Site.

Wubu Village Mosque



Wubu Village Mosque in Yucun Town sits in the northwest part of the village. It was built in the mid-to-late Qing Dynasty, went through four renovations, and was rebuilt on the original site in 2015.

The mosque is a single-courtyard complex, 60 meters long and 40 meters wide. The main prayer hall is a single-story building, 10 meters high, 13 meters long, and 12 meters wide. The north lecture hall is 17 meters long and 5 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. The mosque has two stone tablets: the 1914 Tablet of Land Donation Funds and the 1945 Tablet Record of the Liu and Zhu Families Donating Land to the Mosque.

Throughout its history, the mosque has trained over 10 ahongs and imams, including Jin Naikuan, Ma Wenhua, Jin Yanquan, Xu Menglan, Xu Shanfang, Yang Xinglin, Ma Houjie, Zhou Xiaozeng, Ma Wenguang, and Liu Shouxin. It is currently managed by the mosque's democratic management committee, with Ma Hongtai, Ma Guangchun, and Xie Chenghua serving as past directors.

The mosque currently keeps a walking stick from the Tongzhi era of the Qing Dynasty (1861-1875). In 1996, the mosque was named a provincial-level "Harmonious Religious Activity Venue."



Cheyang Village Mosque



Cheyang Village Mosque in Yucun Town sits in the center of the village. It was built in 1990. It was renovated in 2008. The mosque is a single-courtyard layout without a rear hall, side rooms, or a raised moon platform. The mosque is 35 meters long and 16 meters wide. The prayer hall is a single-story building, 4 meters high, 12 meters long, and 5 meters wide. The north lecture hall is 12 meters long and 4 meters wide. The water room is 9 meters long and 4 meters wide. Since 2005, Imam Zhao Chuandong has been in charge of religious affairs. The mosque is now managed by a mosque management committee, with Xu Jing'e and Xu Zonglian serving as directors in succession. In 2011, the mosque was named a provincial-level Harmonious Religious Activity Venue.



Dongjie Village Mosque



Before the founding of the People's Republic of China, the Dongjie Village Mosque in Fangcheng Town was located in the eastern part of the old village. As the village expanded eastward after the founding of the People's Republic of China, the mosque is now located in the east-central part of Dongjie Village.

The exact founding date of the mosque is unknown, and many stone tablets in the mosque record that the time of its founding is not known. Based on existing materials, it is estimated that it was built around the mid-Ming Dynasty. There have been many large-scale repairs in history, with eight recorded in detail, including in the seventh year of the Yongzheng reign (1729), the thirty-third year of the Qianlong reign (1768), during the Daoguang reign (1820-1850), the fifteenth year of the Guangxu reign (1889), and in 1993 and 2012.

The mosque is a typical Chinese palace-style building with three courtyards facing east. It has a towering main gate and a second ceremonial gate. After passing through the ceremonial gate, you reach the main prayer hall and the north and south lecture halls. There is a moon terrace in front of the main hall, and the courtyard is paved with blue bricks. The mosque is 65 meters long and 50 meters wide. The main hall is a five-bay single-eave structure with four stone pillars resting on drum-shaped stone bases. Inside the hall, the four beams and eight pillars are painted with red lacquer, and the floor is covered with carpets. The hall is 9 meters high, 15.2 meters long, and 9.2 meters wide. There is a rear hall that is 11 meters high, 5.5 meters long, and 6.8 meters wide. The north and south lecture halls each have three rooms, and both have two side rooms. The south lecture hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 6.5 meters wide. The side rooms (erfang) are the same size, each 6.7 meters long and 4.6 meters wide. Go through the side gate and across a small courtyard to reach the washroom (shuifang), which is 13 meters long and 5.7 meters wide. The main buildings in the mosque have front porches, high door platforms, and heavy beams with upright pillars. All doors and windows use wooden lattice frames. The mosque walls are made of grey bricks, with large rectangular blue stones stacked below the waistline. The roofs are built with wooden rafters, square bricks (bazhuan), and small black yin-yang tiles, featuring high ridges and eaves decorated with auspicious carvings of dragons, phoenixes, qilin, and lions. Outside the north wall of the mosque, right against the wall, stands a Tang dynasty scholar tree (Tang huai) that is over 1,400 years old.

The mosque's religious affairs have been led by imams including Yang Guilin, Yang Kuizeng, Yang Xingguang, Wan Zhendong, Shi Junting, Liu Yuanxin, Zhao Yufang, Liu Qingyuan, Mi Guangqun, Jin Shengping, Jin Yuanhou, and Jin Shengping. It is currently managed by the mosque management committee, with Jin Xuanliang serving as the director.

The mosque has a deep historical and cultural heritage, with surviving items including the 'Gu Zhen Zheng Jiao' plaque, half of the 'Dao He Ru Zong' plaque inscribed by Kong Lingyi, and a couplet carved on a stone pillar in the corridor outside the north lecture hall during a Qing dynasty reconstruction.

In 2016, the mosque was named a Model Mosque by the Tai'an Islamic Association. In 2013, the Shandong Provincial People's Government designated it as a provincial-level cultural heritage site.













Tianbao Mosque



Tianbao Mosque is located in Tianbao First Village, Tianbao Town. It was first built during the Chongzhen reign of the Ming Dynasty (1628-1644) and has been renovated several times since. During the Cultural Revolution, the mosque became a workspace for a local production team. It suffered severe damage, and all religious scriptures, documents, and archives were burned.

Conditions improved significantly after the Third Plenary Session of the 11th Central Committee. The mosque underwent four major renovations in 1985, 2006, 2011, and 2016. The mosque is 40 meters long and 30 meters wide. The main prayer hall is 18 meters long and 10 meters wide. The north lecture hall is 13 meters long and 7 meters wide. The ablution room (shuiwu) is 15 meters long and 5 meters wide. There are five stone tablets currently on site: the 1985 "Yongzun Shengxing" (Always Follow the Holy Path) tablet, the 1987 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 1997 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 2006 "Chongxiu Libaidian Beiji" (Record of the Prayer Hall Renovation), and the 2011 "Chongxiu Bei Jiangtang Beiji" (Record of the North Lecture Hall Renovation).

Throughout its history, this mosque has trained imams including Zuo Hanchen, Zuo Shanggui, Zuo Shangqin, Gao Guangwen, Ding Yancheng, and Gao Guangmo. Since modern times, imams such as Zhang Baotai, Mi Baokun, Ma Wenhua, Zhang Shuiquan, Yang Peicheng, Xu Changpu, Bai Guangpu, Mi Enzhi, Jin Shengping, and Jin Fuzhan have led the religious affairs of the mosque. Past directors of the mosque management committee include Gao Chuangui, Mi Yuande, Mi Fengsheng, Gao Yuxiu, Gao Guangmo, Mi Fenglu, and Mi Fengjie. The mosque houses a pair of wooden water pitchers (tangping) and an incense burner from the Qing Dynasty. Imam Jin Fuzhan keeps a historical book titled "Wansheng" in his collection.

In 2008, the mosque was named a "Model Mosque" by Tai'an City. It received the provincial title of "Harmonious Religious Activity Venue" in 2009 and was again named a "Model Mosque" by Tai'an City in 2014.



Hexicun Mosque.



Hexicun Mosque in Tianbao Town. It was first built during the Qing Dynasty, destroyed by war during the War of Resistance Against Japan, and rebuilt in 1988.

The mosque is a typical courtyard-style building, measuring 36 meters long and 36 meters wide. The main prayer hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 5 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water house is 6 meters long and 5 meters wide. Inside the courtyard stand two 50-year-old twin ginkgo trees, each with a trunk circumference of about 1.5 meters.

The mosque's religious affairs were previously led by imams including Li Xiangping, Jin Daikuan, and Sha Enqian. You Yanlong currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Xie Yuansheng and Xie Junguo serving as directors in succession.

Chaoyang Community Mosque



The Chaoyang Community Mosque in Qingyun Subdistrict is located at No. 5, Alley 16, on the south side of the west end of Liangzhan Road in Chaoyang Community. It was first built between the late Ming and early Qing dynasties and has since been moved and rebuilt several times. In 1938, the mosque suffered severe damage after Japanese invaders occupied Xintai City. After the founding of the People's Republic of China, the county committee and the county people's government requisitioned the mosque to use as office space. Later, a courtyard house (siheyuan) belonging to the Li family at the south end of Majia Alley in the southwest gate area was purchased, along with the yard outside the gate and a plot of land to the south, totaling over 1,500 square meters for the mosque's use. In 1950, the mosque moved from the city into the residential house in the southwest gate area. During the Cultural Revolution, the mosque suffered serious damage, and all classic texts and archives were burned.

In 1989, the mosque moved for the second time to the west side of the Lianxiao Primary School, and the new mosque opened in the spring of 1992. From 1990 to 2002, the mosque completed five phases of construction.

The mosque moved again in 2009. In early 2010, the Chaoyang community set aside a plot of land south of the former Xiling grain store, measuring 30 meters wide from north to south and 56 meters long from east to west, for the new mosque. It was completed in 2011, marking the third time the mosque moved.

The mosque is 56 meters long and 30 meters wide. The prayer hall is 20 meters long and 20 meters wide. The north lecture hall is 20 meters long and 7 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The washroom is 7 meters long and 6 meters wide. Outside the mosque, there is a 144-square-meter dormitory for the imam. Two stone tablets remain: the 1887 tablet from the 12th year of the Guangxu reign of the Qing Dynasty titled 'Record of the Three North Lecture Halls of the Mosque,' and the 2011 tablet titled 'Historical Evolution of the Xintai City Mosque.'

The mosque has been served by imams Ma Shijiao, Ma Bingqi, Xu Changchun, Ma Hongru, and Yu Yang. There are two imams here, with female imam Ma Dongfang assisting imam Yu Yang in managing religious affairs. The mosque is currently managed by a mosque management committee, and Zhang Jingliang has served as the director since 1992. Imam Yu Yang keeps a handwritten ancient copy of the Quran.

In 2012, the mosque was named a provincial-level Harmonious Religious Activity Venue, and in 2014, it received the title of Model Mosque from Tai'an City.





Yangliu Village Mosque



Yangliu Village Mosque in Yangliu Town is located in the southwest part of the village. It was first built during the Xianfeng period of the Qing Dynasty (1850-1861) and has been expanded and repaired many times since. The mosque was damaged by the Japanese army during the War of Resistance Against Japan. Between 1990 and 2010, it underwent multiple restorations on its original site.

The mosque is a single-courtyard complex that is 39.6 meters long and 20 meters wide. The prayer hall is a one-story building that is 10 meters high, 10 meters long, and 11 meters wide. The north lecture hall is 13 meters long and 4.7 meters wide. The south lecture hall is 9 meters long and 3.5 meters wide. The water room is 7.4 meters long and 4.2 meters wide. There is one stone tablet remaining, the Yangliu Village Mosque Tablet from the 34th year of the Guangxu reign of the Qing Dynasty (1908).

The mosque's religious affairs have been led by imams including Wen Chunhua, Jin Yongjie, Tang Qinglin, Shi Hongqin, Bai Antang, Zhang Shuiquan, Gao Guangwen, Yu Yang, Zhang Decai, Ma Guozhen, and Ma Yongshan. It is currently managed by the mosque's democratic management committee. The mosque houses one hand-copied Quran donated by Mi Fanglin.

In 2010, the mosque received the title of Tai'an City Model Mosque from the Tai'an Islamic Association, and in 2012, it was named a provincial-level Harmonious Religious Activity Venue.







Xinwen Mosque



Xinwen Mosque is located at the Xin Kuang Group. It was first built in 1957, and its original site was in Wusi Village at the Suncun Coal Mine. In 1985, Xinwen Mosque moved to the north of Huangshan Village in the Xinwen office area. In 1995, the Mining Bureau provided special funding for the mosque to equip it with necessary indoor facilities. Four large-scale renovations took place in 1997, 2005, 2010, and 2012.

The mosque is 34.1 meters long and 29 meters wide. The prayer hall is 16.7 meters long and 8.19 meters wide. The north lecture hall is 10.1 meters long and 6.17 meters wide. The south lecture hall is 10.1 meters long and 6.02 meters wide. The water room is 7.5 meters long and 6.17 meters wide.

Since its founding, the mosque has had two resident imams: Li Yuren and Wang Zhen. The directors of the mosque management committee have been Fa Jinguang, Bai Anquan, Ma Hongcheng, and Wang Yanqing.

In 2010 and 2014, it received the provincial title of Harmonious Religious Activity Venue and the Tai'an City Model Mosque title.



Zhainan Village Mosque



Zhainan Village Mosque in Zhai Town is located in the western part of Zhainan Village. It was first built in 2013. The mosque features a classic two-courtyard layout, measuring 60 meters long and 30 meters wide. The main prayer hall is 10 meters long and 7 meters wide. The north lecture hall is 15 meters long and 4.5 meters wide. The south lecture hall is 12 meters long and 4.5 meters wide. The ablution room (shuiwu) is 6 meters long and 4.5 meters wide.

Zhainan Village Mosque holds religious activities according to the law, and Imam Ma Hongru has served as the resident imam since its founding. The mosque is now managed by a management committee, with Yu Yongshui serving as the first director.
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Summary: This China mosque travel guide continues the Tai'an seventy mosques project with Changjiazhuang, Daxinzhuang, Yangliu, Xinwen and other historic mosques, including dimensions, renovations, handwritten Quran collections, imam records, and Islamic culture exhibitions.

The Seventy Mosques of Tai'an (Part Two) is presented here as a firsthand travel account in clear English, beginning with this scene: Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. The account keeps its focus on Mosque Travel, Islamic Heritage, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

Imams Zhou Yicai, Bai Shengping, and others served as leaders of religious affairs at this mosque. Religious activities at the mosque were interrupted during the Cultural Revolution. In 1980, one imam was responsible for religious matters at both this mosque and the Changjiazhuang Mosque. Ma Bingliang has served as the resident imam from 2002 to the present. The mosque is managed by a mosque management committee, with Li Chunfang, Jin Zhibao, Li Zhao'en, Li Chunlian, and others serving as directors.

The mosque has twice won the title of Tai'an City Model Mosque and was named a provincial-level harmonious religious activity site.











Changjiazhuang Mosque



The old Changjiazhuang Mosque in the Zhoudian Subdistrict Office was moved north of the village in 1959 due to the construction of the Dahe Reservoir and the relocation of Changjiazhuang village, then rebuilt in 1963. Before the relocation, the mosque was first built around 1850, but that structure has since been demolished. The old mosque was renovated in the 32nd year of the Guangxu reign of the Qing Dynasty (1906). Two stone tablets remain: the Mosque Stele Record from 1906 and the Stele of Mr. Yang Runzhai's Good Deeds from 1933.

The new mosque is located at the south end of the Changjiazhuang community and features typical Arabic-style architecture, with a three-story main building and 36-meter-high corner towers. The mosque is 60 meters long and 55 meters wide. The prayer hall is 23 meters long and 22 meters wide. The north lecture hall is 10 meters long and 10 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The ablution room (shuiwu) is 10 meters long and 8 meters wide.

The third floor of the new mosque houses the Tai'an Ethnic Unity and Progress Education Exhibition Hall (also known as the Tai'an Islamic Culture Exhibition Hall). It details the history and culture of Muslims and Islam in Tai'an. The Publicity Department of the Tai'an Municipal Committee and the Tai'an Social Science Association have named it a social science popularization base. Tai Shan University also uses it as a practical teaching base for college students. The mosque's religious affairs have been led by imams including Ma Wanqing, Zhang Shuiquan, Mi Guangqun, Yang Zhilai, and Xian Junlin. The mosque's affairs are managed by a democratic management committee, with Li Zhaoyi and Li Chunshan serving as directors.

The mosque currently holds a handwritten set of the Quran and a set of two scripture boxes (jingxia). In 2013, it received the title of Tai'an Harmonious Religious Venue.













Daxinzhuang Mosque



Daxinzhuang Mosque, located in the Zhoudian Subdistrict, sits in the northeast corner of the village. The original construction date is unknown. In 1960, the mosque moved to the hills of the new village along with Daxinzhuang Village because of the construction of the Dahe Reservoir. Before the move, the mosque covered dozens of acres and featured grand, magnificent buildings with complete halls and facilities. The scale of the mosque became much smaller after the move. The mosque was rebuilt in 1962 and has been in use ever since. In recent years, it has undergone three major renovations.

The mosque is a two-courtyard complex measuring 23.3 meters long and 26 meters wide. The prayer hall is a single-story structure measuring 11.2 meters long and 10.06 meters wide. The north lecture hall is 12.6 meters long and 4.2 meters wide. The south lecture hall is 12.6 meters long and 4.2 meters wide. The water room is 11.2 meters long and 4.2 meters wide. There is one existing stone tablet from 2001 titled Record of the Mosque Renovation.

Imams Wang Changgui, Wang Yuquan, and Li Baoxiang served as leaders of the mosque, and the current imam is Xu Yongqiang. The mosque is managed by a management committee, and the current director is Yang Guangfu.





Dashuozhuang Mosque



Dashuozhuang Mosque in Zhuyang Town sits in the center of the north side of the village. The exact date of its founding is unknown. It was first built at the old crossroads of Dashuozhuang Village before moving to its current location. It has been repaired many times since the 13th year of the Daoguang reign of the Qing Dynasty (1833). During the Cultural Revolution, the mosque was used for other purposes. Some halls were damaged, ancient scriptures and books were burned, the towering old trees were cut down, and stone tablets and plaques were destroyed.

After the Reform and Opening-up, the mosque gradually returned to its original appearance. It underwent nine large-scale renovations in 1988, 1993, 1996, 2001, 2004, 2006, 2007, 2010, and 2013.

The mosque features a classic traditional Chinese hall-style architectural design and covers a total area of 5,000 square meters. The main prayer hall is a three-layered structure 6 meters high and five bays wide. It includes a front porch (juanpeng), a front hall, a rear hall, a three-story rear kiln hall, and corridors on three sides, measuring 43 meters long and 21 meters wide. The north and south lecture halls and the water room are all two-story buildings, with the north lecture hall measuring 15 meters long and 8 meters wide. The South Lecture Hall is 20 meters long and 11 meters wide. The water house is 34 meters long and 11 meters wide. There is a two-story complex building that houses a washroom, funeral parlor, classrooms, dormitories, a library, and a multi-purpose hall. Five stone tablets remain today: the 1850 Tablet for the Renovation of Dasujiazhuang Mosque from the Daoguang era, the 1907 Tablet for the Expansion of the Mosque from the Guangxu era, the 2007 Tablet for the Construction of the South Lecture Hall at Dasuozhuang Mosque, the 2015 Tablet for the Reconstruction of the Prayer Hall at Dasuozhuang Mosque, and one ancient tablet with faded inscriptions.

Since modern times, the mosque's religious affairs have been led by imams including Mi Ahong, Fa Ahong, Wang Detai, Yang Zhaoqian, Zhou Baotian, Li Mingtai, Zhang Kuidong, Ma Shigui, Yang Dechun, Zhan Desheng, Yang Xinen, Mi Guangxun, Li Shengcai, Han Jingxin, Wang Buying, Jin Haixue, Shi Ahong, Ma Gang, Qian Xuewen, and Yang Zhaozeng. The mosque is managed by a democratic management committee, with Yang Xingzhen, Yang Xingfu, and others serving as directors.

The mosque values traditional scripture education and has trained many talents for the faith, including Mi Tongliang, Mi Yutai, Mi Sichuan, Mi Jikong, Mi Jihong, Mi Guangxun, Mi Guangqun, Mi Zhaojie, Mi Zhaozhang, Mi Tengfei, Yang Chengyu, Yang Yueqing, Yang Ahong, Yang Kuizeng, Yang Xingguang, Yang Xinzeng, Yang Zhaozeng, Yang Yuhua, Yang Yuming, Yang Lei, Ma Yuheng, Ma Jundong, Ma Daohui, Ma Daoguang, Ma Su, Ma Guangrui, Jin Guanglu, Jin Yushi, and Jin Zongfeng. Imam Yang Yueqing once taught in Changchun, Jilin Province, and later taught in Qiqihar, Taicheng Mosque, and Hanzhai in Yucheng. Imam Yang Yucheng once taught in various places in Hebei Province. Imam Ma Yuheng once taught at Taicheng Mosque, Jining East Mosque, and other locations.

The mosque currently holds a pair of vases (now damaged), a pair of scripture boxes, and four plaques. These include the 'Qibin Zhongwang' plaque given to Mi Diankui by the Taian County magistrate in 1852, the 'Yongjiu Zhenduo' plaque given to Imam Yang Yueqing by the elders of Hanzhai in Yucheng County, the 'Changming Huxun' plaque given to the Sha brothers, Sheng-san and Maotang, by Taicheng merchants in the early Republic of China, and the 'Wuye Furong' plaque given to Mi Chuangui by the villagers of Dasuozhuang. Imam Yang Yujun also keeps a handwritten copy of the Quran.

The women's mosque in Dashuozhuang, Zhuyang Town, was first built in the early years of the Republic of China. It covers over 600 square meters with a building area of more than 400 square meters. Due to years of neglect, it fell into disrepair and became a dangerous structure. In 1994, repairs were made to the dangerous structure, and the main hall was rebuilt.

In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.

























Zhoujiapo East Mosque



The Zhoujiapo East Mosque in Xiazhang Town sits at the west end of the village. It was founded during the Kangxi period of the Qing Dynasty (1661-1722) and has been expanded and renovated dozens of times since.

The mosque is 62 meters long and 42 meters wide. The main hall was originally a traditional Chinese palace-style building with a moon terrace in front and a 16-meter-high moon-viewing tower in the back. These were torn down during the Cultural Revolution and replaced with the current auditorium-style tiled building. The prayer hall is 18.7 meters long and 13.1 meters wide. The north lecture hall is 24 meters long and 8 meters wide, but it has now collapsed. The south lecture hall is 18 meters long and 8 meters wide. The water room is 6 meters long and 8 meters wide. There are eight stone tablets remaining: the Mosque Land Tablet from the 55th year of Kangxi (1716), the Mosque Land Tablet from the 28th year of Qianlong (1763), the Mosque Tablet Record from the first year of Daoguang (1820), the Mosque Renovation Tablet Record from the 28th year of Daoguang (1848), the Mosque Tablet Inscription from the 23rd year of Guangxu (1897), the Mosque Renovation Tablet Record from the 25th year of Guangxu (1899), the Han Family Cemetery Tablet Inscription from the 7th year of the Republic of China (1918), and the Ma Family Cemetery Tablet Inscription from the 15th year of the Republic of China (1926).

Since the Qing Dynasty, the mosque has been led by imams including Yang Mingyuan, Zhou Jiting, Mi Tongliang, Mi Jingxue, Bai Qingshui, Zhang Deng'ao, Imam Zhao, Yang Yuezhen, Han Jingxin, Ding Fucai, and Li Tongjiang. The mosque has trained over 20 imams, and the Han family, represented by three generations of imams—Han Jingxin, Han Tonghe, and Han Kun—is a classic family of imams. The mosque is managed by a democratic management committee with a solid organizational structure, with directors including Bai Zhenkui, Bai Fengrui, Yang Fengxiang, Bai Huaitong, Bai Xuewen, and Bai Jun. During the War of Resistance Against Japan, the mosque established the Zhoujiapo Anti-Japanese Islamic School.

In 2011, the mosque was named a Harmonious Religious Activity Venue by Shandong Province.







Zhoujiapo West Mosque



Located in the southwest of the village, the Zhoujiapo West Mosque in Xiazhang Town was first built in the mid-to-late Qing Dynasty. It was expanded over time, and the current mosque was rebuilt on the original site. Since the first year of the Guangxu reign of the Qing Dynasty (1875), it has undergone large-scale renovations many times.

The mosque is a single-courtyard complex, 50 meters long and 33 meters wide. The prayer hall is a two-part structure with two side rooms in the front, standing 10 meters high, 17.5 meters long, and 12 meters wide. The north lecture hall is 16 meters long and 6 meters wide. The south lecture hall is 8 meters long and 8 meters wide. The water room is 16 meters long and 8 meters wide. The mosque has one surviving stone tablet, the "Tablet for the Repair and Reconstruction in the First Year of Guangxu" from 1875.

Before the Cultural Revolution, imams including Zhang Baotai, Mi Qinglu, Zhao Xinzheng, Han Jingwen, and Ma Tongyun led the mosque's religious affairs. After the Cultural Revolution, Yang Yuezhen, Imam Shi, Imam Zhang, and the current Imam Ma took charge of these duties. The mosque is managed by a democratic management committee, with Li Zhenjun serving as the director.











Jiajiagang Village Mosque



Jiajiagang Village Mosque in Xiazhang Town is located in the south-central part of the village. It was first built in 1740 during the Qianlong reign of the Qing Dynasty and has been repaired several times since.

The mosque is a single-courtyard complex, 40 meters long and 37.3 meters wide. The prayer hall is a single-story building, 5.5 meters high, 12 meters long, and 10.1 meters wide. The north lecture hall is 9.5 meters long and 6 meters wide. The south lecture hall is 10.5 meters long and 5 meters wide. The water room is 13.8 meters long and 6 meters wide. The mosque has a sports and fitness area. There are four stone tablets remaining: the Mosque Founding Tablet, the 1759 Mosque Construction Tablet from the 24th year of the Qianlong reign, and two tablets recording later renovations.

Imam Yang Peicheng was an underground worker for the Communist Party of China during the War of Resistance Against Japan. Yang Maodou, Ma Yigang, and Han Jingming are influential and well-known imams. The mosque is managed by a democratic management committee, with Li Faxi, Bai Maoting, Han Guirong, and Tang Zhihai serving as directors in succession.

The mosque values traditional Islamic education. Around the time the People's Republic of China was founded, it opened study classes where imams taught the Quran and Hadith to train talent for the faith.











Majiayuan Mosque



Majiayuan Mosque in Xiazhang Town is located in Nanbailou Fifth Village. It was first built in 1820, the first year of the Daoguang reign, and has been expanded and repaired ever since. Large-scale renovations took place in 1843, 1850, 1867, 1878, 1907, and 1921. Protective repairs were also carried out after the Reform and Opening-up.

The mosque is a two-courtyard complex, 54 meters long and 42 meters wide. The prayer hall is a three-section structure standing 8 meters high with side rooms. In front of the hall is a moon terrace (yuetai) that is 27.2 meters long and 10 meters wide. The north lecture hall is 27.6 meters long and 5 meters wide. The south lecture hall is 27.6 meters long and 5 meters wide. The water house (shuiwu) is 13 meters long and 6 meters wide. There are five stone tablets remaining, including the Mosque Main Tablet and Mosque Supplementary Tablet from the fourth year of the Guangxu reign (1878), the Three-Branch Ma Family Genealogy Tablet from the 29th year of Guangxu (1903), the Mosque Reconstruction Tablet from the 33rd year of Guangxu (1907), and the Mosque Reconstruction Record Tablet from the 10th year of the Republic of China (1921).

The Ma family has produced imams for over three generations. Ma Yongcai is a representative figure who served as the resident imam at the Jining East Mosque and held positions such as a member of the Shandong Provincial Committee of the Chinese People's Political Consultative Conference. Since its founding, the mosque's religious affairs have been led by imams including Yang Pengyuan, Jin Anxiang, Shi Guangfeng, Wang Yongsheng, Ma Xinsheng, Wang Yongqing, Mi Tongliang, Yang Xingchen, Ma Wenyi, Tang Wenhai, Ma Shunke, Xu Changpu, and Xian Junqi. The mosque is managed by a democratic management committee, with Ma Wensheng serving as the director.

In 2008, the mosque was awarded the title of Model Mosque by Tai'an City. In 2009, it was named a Harmonious Religious Activity Venue by Shandong Province. In 2010, it received the title of Model Mosque from Tai'an City again. It was named a Model Mosque by Tai'an City again in 2014.



















Nigou Village Mosque



Nigou Village Mosque in Manzhuang Town. The founding date is unknown, but the mosque has been rebuilt several times, including five major renovations. It gradually reached its current size after repairs in the fourth year of the Daoguang reign (1824), the second year of the Republic of China (1913), the twenty-fifth year of the Republic of China (1936), and after the founding of the People's Republic of China. Another large-scale renovation took place in 2012.

The mosque follows a traditional Chinese courtyard layout with front and back sections, covering a total area of 2,000 square meters. The main prayer hall consists of three parts: a front porch (juanpeng), a rear hall, and a raised platform (yuetai). The prayer hall is 26 meters long and 10.6 meters wide. The north lecture hall has three rooms and is 18 meters long and 6.8 meters wide. The south lecture hall is 18 meters long and 4.6 meters wide. The ablution room (shuiwu) is 18 meters long and 5 meters wide. There are also funeral rooms, a kitchen, and east and west side rooms. A wooden plaque above the main hall door reads "Faith is Pure" (xinyang qingzhen). Inside, eight large pillars support the structure, which is built in three sections with three varying heights. Four stone tablets are built into the walls of the main hall. The tops of the tablets have symmetrical beveled corners and are carved with floral patterns. They are made of bluestone, feature engraved regular script (kaishu), and remain in excellent condition. The roof of the main hall uses simple tiles, and the blue bricks on both sides are carved with delicate patterns. The middle hall has a raised ridge, and the eaves are decorated with roof guardian figures. Three ancient cypress trees, each over 200 years old, stand within the mosque grounds.

The mosque currently houses nine stone tablets. These include the "Stele of Islamic Fundamentals" (Jiaoben Qingzhen Bei) and the "Stele of Eternal Fame" (Wangu Liufang Bei) from the fourth year of the Daoguang reign (1824); the "Stele for the Renovation of Nigou Mosque" (Chongxiu Nigou Qingzhensi Bei) and the "Stele of Islamic Origins" (Qingzhen Yuanliu Bei) from the second year of the Republic of China (1913); the "Record of the Renovation of the North Lecture Hall" (Chongxiu Bei Jiangtang Ji) from the twenty-fifth year of the Republic of China (1936); the "2012 Stele of Donation Lists for the Renovation of the Mosque Main Hall and South Lecture Hall" and the "Nigou Village Mosque Construction Donation List Stele" from 2012; the "Stele of Eternal Fame" (Liufang Baishi Bei) from 2013; and the "Stele of Eternal Fame" (Wangu Liufang Bei) from 2014. The mosque holds 30 handwritten copies of the Quran by Haji Chang Fulong.

Since 1935, imams including Ma Tongyun, Bai Qingyu, Zhang Baotai, Li Baoxiang, Wang Yuquan, Wang Huzi, Wang Buying, Bai Guangpu, Ding Junting, Chang Furong, Dong Futang, Ma Yongxu, Bai Jinhu, and Zheng Liqiang have led the religious affairs of the mosque. The most influential imams in the history of this mosque include Li Baoxiang, Wang Yuquan, Wang Zengli, Yang Baoyong, Li Zhongguo, and Zuo Zhonghua. Before the founding of the People's Republic of China, the mosque's affairs were managed by the village head Zuo Hanzhang. After the founding of the People's Republic of China, management was handled by team leaders and village heads. It is currently managed by the Mosque Democratic Management Committee, led by director Li Gang.

In 2010, it was named a "Harmonious Religious Activity Venue" by Shandong Province. In 2014, it received the "Model Mosque" title from the Tai'an Islamic Association.









Longshan Guanzhuang Mosque



Longshan Guanzhuang Mosque in Manzhuang Town sits at the west end of the village. It was founded in 1936. The north lecture hall was built first, followed by the main prayer hall in 1939 and the south lecture hall in 1957. It has been repaired many times since. Repairs took place in 1984, 1994, 2006, and 2010. The Muslims of Zhongchunyu Village are the patrons of this mosque.

The mosque has two courtyards. The main prayer hall is 50 meters long and 40 meters wide. The main prayer hall has a front porch (juanpeng) that is 6 meters high, 20 meters long, and 7 meters wide. The north lecture hall is 16 meters long and 7.5 meters wide. The south lecture hall is 12 meters long and 7 meters wide. The ablution room (shuiwu) is 12 meters long and 7 meters wide. The mosque has two stone tablets: the 1994 Tablet of Donors for the Reconstruction of the North Lecture Hall and the 2005 Tablet of Lasting Fame.

Since its founding, the mosque's religious affairs have been led by imams including Ding Junting, Li Baoxiang, Li Qingyun, Imam Bai, Xu Changpu, Zhang Shuiquan, and Bai Guangpu. Chu Qingquan has served as the resident imam since 1990. The mosque is managed by a mosque management committee, with Gao Cunchang, Zhao Xueqian, Gao Fangkun, and Jin Weidong serving as directors.

In 2012, it was named a Harmonious Religious Activity Venue in Shandong Province.



Fanjiaanbu Mosque



The mosque in Fanjiaanbu Village, Manzhuang Town, sits at the west end of the village. It was first built around the early 16th century and has been rebuilt many times since. The front hall was built in the early 20th century. The north lecture hall was built in the 27th year of the Republic of China (1938). In the early years of the People's Republic of China, the front hall was repaired and the rear main hall was built. The ablution room (shuiwu) and the south lecture hall were rebuilt in 2000. In 2008, the north lecture hall, the main gate, and the east courtyard wall were rebuilt, the ground was paved, and the platform in front of the prayer hall was renovated. In 2011, a residence was built for the imam, and the mosque's courtyard wall was extended south toward the center of the village. Solar power was installed in 2014. The mosque covers a building area of 450 square meters. The front and back halls cover a building area of 280 square meters. Religious activities are carried out according to the law.









Xindian Village Mosque



Xindian Village Mosque in Huamawan Township is also known as Wangfanling Mosque. It was first built during the Wanli period of the Ming Dynasty (1573-1620) with funds raised by the Zhou family of Huamawan, the Jin family of Jiepai (formerly known as Wangfanling), the Wang family, the Yang family of Xindian, and the Wang family of Qiaozi Village. It has been repaired many times since then.

The mosque was damaged during the Cultural Revolution. In 1999, Mi Fengwen and Wang Shuxin led a committee to rebuild the prayer hall, five rooms for the north lecture hall and bathing room, two rooms for the funeral room, the main gate, and other auxiliary facilities, covering a building area of over 500 square meters. When it was completed, Jin Baozhen, former vice chairman of the Provincial Committee of the Chinese People's Political Consultative Conference, wrote the plaque for the mosque's name. The prayer hall and lecture hall were renovated between 2009 and 2010. A new south lecture hall was built in 2011.

The mosque is 24.5 meters long and 22 meters wide. The prayer hall is 9.1 meters long and 8.6 meters wide. The north lecture hall is 14 meters long and 5 meters wide. The south lecture hall is 11 meters long and 5.5 meters wide. The water room is 3 meters long and 5.5 meters wide. Two stone tablets remain today: the 2000 Record of the Reconstruction of Wangfanling Mosque and the 2000 Memorial Tablet for Donations to the Reconstruction of Wangfanling Mosque.

Starting in the Wanli era of the Ming Dynasty (1573-1620), the mosque's religious affairs were led by imams including Imam Zhou, Imam Yang, Imam Jin, Imam Bai, Imam Gao, Zuo Hanchen, and Zuo Shanggui. There were no resident imams during the Cultural Revolution. After the mosque was restored in 1999, imams including Shi Guorong, Mi Guangqun, Zhang Zhiyong, and Ma Chunyu led the religious affairs. The mosque is managed by a democratic management committee with a well-organized structure. Mi Fengwen served as director from 1999 to 2012, and Zhou Li has served as director since 2013.

The mosque currently houses handwritten Islamic religious texts. In 2010, the mosque was named a Harmonious Religious Activity Venue by Shandong Province, and in 2014, it received the title of Model Mosque from Tai'an City.





Xinghua Street Mosque in Dawenkou



The Xinghua Street Mosque in Dawenkou Town sits in the middle of Xinghua Street Village. It was first built during the Qianlong reign of the Qing Dynasty (1735-1796) and has been expanded and repaired ever since. It underwent three major renovations in 2001, 2011, and 2015.

The mosque is 40 meters long and 23 meters wide. There is a porch (baoxia) about 6 meters high in front of the prayer hall, which is 11 meters long and 8 meters wide. The north lecture hall is 10 meters long and 6 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water room is 11 meters long and 4 meters wide. One stone tablet remains, which is the 2011 Record of Mosque Renovation.

Before the Cultural Revolution, Imam Liu Zhongan led the religious affairs. Over the past twenty years, Imams Bai Maosheng, Ma Chuanxiang, Yang Shunchang, and Bai Yanbing have led the religious affairs. The mosque is now managed by a democratic management committee with a sound and complete structure, with Li Guangchun and Yang Yanjiang serving as directors in succession.

In 2013, the mosque was awarded the title of "Harmonious Religious Activity Venue" in Shandong Province.





Xintai City

Dongshendong Village Mosque



Dongshendong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Hongwu period of the Ming Dynasty (1368-1398) and has been renovated several times since. It underwent multiple renovations in the 53rd year (1714) and 60th year (1721) of the Kangxi reign, the 6th year (1741) and 20th year (1755) of the Qianlong reign, the 16th year (1836) and 23rd year (1843) of the Daoguang reign, the 20th year (1894) of the Guangxu reign, and the 15th year (1926) of the Republic of China. In 1964, coal mining at the Yucun Coal Mine caused the ground to sink and damaged the buildings, so the entire Dongshendong Village moved to a new site and the old mosque was abandoned. The new mosque was rebuilt between 1987 and 1997.

The mosque is 50 meters long and 40 meters wide. The main prayer hall is a double-eaved structure, 13 meters high, 20 meters long, and 18 meters wide. The north lecture hall is 18 meters long and 6 meters wide. The south lecture hall is 18 meters long and 7.5 meters wide. The water room is 16 meters long and 8 meters wide.

The mosque has 11 stone tablets. These include the Record of Rebuilding the Mosque from 1714 (the 53rd year of the Kangxi reign), the Eternal Compliance Tablet from 1721 (the 60th year of the Kangxi reign), the Record of Rebuilding the Mosque Tablet from 1741 (the 6th year of the Qianlong reign), the Supplementary Record of Rebuilding the Mosque School Land Tablet from 1836 (the 16th year of the Daoguang reign), the Record of Rebuilding the Rear Hall from 1843 (the 23rd year of the Daoguang reign), the Record of Rebuilding the Mosque Tablet from 1894 (the 20th year of the Guangxu reign), the Tablet for Donating Land to the Mosque from 1903 (the 29th year of the Guangxu reign), the Record of Rebuilding the Gutter from 1926 (the 15th year of the Republic of China), the 1958 Record of Repairing Racks and Adding Wall Clocks, and the 2002 Record of Rebuilding the Mosque and the Oneness of Allah Tablet.

The mosque has trained many imams, including Liu Pu and Ma Xingfu from the Qing Dynasty. Imams from the Republic of China era include Imam Yang and Wan Zhendong. Imams after the founding of the People's Republic of China include Chen Dianpu, Zhu Yuehou, Ma Wenjun, Ma Xingchang, Ma Hongxin, and Ma Hongping. Imam Liu Pu led the mosque's renovation in 1836 (the 16th year of the Daoguang reign). Imam Ma Xingfu led the renovation in 1894 (the 20th year of the Guangxu reign). Imam Ma Wenjun went on Hajj to Mecca and met with party and state leaders. Xintai, Tai'an, and provincial media reported on his achievements several times.

In this village, the Ma family produced imams for several generations. Starting with Ma Zhaojun, his descendants Ma Shigong, Ma Wendou, Ma Xingcheng, Ma Hongbin, Ma Shengxuan, and Ma Zhu all served the mosque with dedication. The mosque is currently managed by a management committee. Past directors include Liu Baoshui, Liu Zidong, Ma Shenghua, and Ma Sheng'an. The mosque holds handwritten copies of the Quran, Common Knowledge of Hui Muslims, and Tuoha, along with a blue and white porcelain incense burner saved from the original mosque.

In 2008, the mosque was named a Model Mosque by Tai'an City. In 2009, it was named a provincial-level Harmonious Religious Activity Venue. In 2014, it was named a Model Mosque by Tai'an City.

Women's Mosque



The Women's Mosque in Dongshendong Village, Yucun Town, is located in the western part of the village. It sits opposite the Dongshendong Village Mosque. It was built in May 2005. It covers an area of over 400 square meters, with a building area of 128 square meters. There is one existing stone tablet, the Tablet Record of Building the Women's Mosque. The current imam is Ma Shengling, who has led the mosque's religious affairs since 2006.









Dongshenxi Village Mosque



The Dongshenxi Village Mosque in Yucun Town is located in the south of the village and was built in 1994. It was renovated twice, in 2005 and 2013.

The mosque has a single courtyard and lacks a rear prayer hall (houyaodian), side rooms, and a raised moon terrace (yuetai). The mosque is 80 meters long and 60 meters wide. The main prayer hall is a single-level structure, 5 meters high, 12 meters long, and 6 meters wide. The south lecture hall is 8 meters long and 4 meters wide. The water room (shuiwu) is 8 meters long and 4 meters wide.

Imam Ma Hongxin once led the religious affairs here, and Ma Hongru currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Ma Xingsheng, Liu Maoquan, and Ma Hongcang serving as directors in succession.

The mosque was awarded the provincial title of "Harmonious Religious Activity Venue" twice, in 2010 and 2011.



Dashandong Village Mosque



Dashandong Village Mosque in Yucun Town is located in the western part of the village. It was built during the Chongzhen period of the Ming Dynasty (1628-1644) and has been renovated several times since. In 2006, the north and south lecture halls and the main gate tower were built.

The mosque is a single-courtyard building, measuring 40 meters long and 40 meters wide. The prayer hall is a single-story structure, 5 meters high, 12 meters long, and 12 meters wide. The north lecture hall is 15 meters long and 8 meters wide. The ablution room (shuiwu) is 15 meters long and 8 meters wide.

The mosque has trained over 10 imams and religious leaders, including Wang Xicun, Chen Nianpu, Bai Maohai, Zhang Shuiquan, Xu Shanfang, Wu Mingcai, Yu Yang, Ma Kui, Mi Guangxun, and Man Yungui. It is currently managed by a democratic management committee of the mosque, with Su Yefu, Jin Zongdian, and Jin Naifang serving as directors in succession.

The mosque has been awarded the title of "Model Mosque" by Tai'an City twice.





Lujiagou North Mosque



Lujiagou North Mosque in Yucun Town is located in the northwest of the village and is also known as Dalinghou Mosque. It was first built in the early Qing Dynasty and has been expanded and repaired many times since. During the Cultural Revolution, the mosque was damaged, and it was rebuilt in the west of the village in 1987. It underwent three large-scale renovations in 1989, 2008, and 2016.

The mosque is a single-courtyard building, 40 meters long and 22 meters wide. The main prayer hall is 16 meters high, 15 meters long, and 11 meters wide. The north lecture hall is 15 meters long and 6 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The ablution room (shuiwu) is 12 meters long and 5 meters wide. There are three stone tablets here: the 2009 Mosque Record (Qingzhensi Ji) and the Donation for Allah Merit Tablet (Renzhu Juanxian Gongde Bei), and the 2011 Accumulating Virtue for Both Worlds Tablet (Jide Xingshan Liangshi Qing Bei).

Since the founding of the People's Republic of China, imams including Liu, Liu Yuhai, and Ma Yongjun have led the mosque's religious affairs. The mosque is now managed by a democratic management committee, with past directors including Ma Xingfu, Yu Laili, Ma Yonggui, and Yu Changjian.

In 2009, the mosque was named a city-level Civilized Religious Activity Site, and in 2011, it was named a Shandong Province Harmonious Religious Activity Site.



Lujiagou South Mosque



Lujiagou South Mosque in Lujiagou Village, Yucun Town, sits in the south of the village and is also known as Xiaolinghou Mosque. The mosque was first built in 1947. When first built, the mosque had five northern lecture halls and three southern lecture halls. The mosque was repaired many times after the Cultural Revolution. In 2007, three main prayer halls and four southern lecture halls were built. In 2008, the six northern lecture halls were renovated.

The mosque is a single-courtyard building, 28 meters long and 18 meters wide. The main prayer hall is 5 meters high, 9 meters long, and 8 meters wide. The northern lecture hall is 12 meters long and 6 meters wide. The southern lecture hall is 12 meters long and 5 meters wide. The water room is 6 meters long and 6 meters wide. The mosque has two stone tablets: the 2009 Record of Mosque Renovation and the 2015 Donation Merit Tablet.

In recent years, the imams who have led the mosque's religious affairs are Ma Linggui, Liu Shouxin, and Jin Yanshui. The mosque is currently managed by a democratic management committee, and the past directors have been Liu Maosheng, Ma Maozhong, Ma Denghou, and Ma Dengyun.

In 2009, the mosque was named a city-level Civilized Religious Activity Site.

Wubu Village Mosque



Wubu Village Mosque in Yucun Town sits in the northwest part of the village. It was built in the mid-to-late Qing Dynasty, went through four renovations, and was rebuilt on the original site in 2015.

The mosque is a single-courtyard complex, 60 meters long and 40 meters wide. The main prayer hall is a single-story building, 10 meters high, 13 meters long, and 12 meters wide. The north lecture hall is 17 meters long and 5 meters wide. The south lecture hall is 12 meters long and 5 meters wide. The water room is 5 meters long and 5 meters wide. The mosque has two stone tablets: the 1914 Tablet of Land Donation Funds and the 1945 Tablet Record of the Liu and Zhu Families Donating Land to the Mosque.

Throughout its history, the mosque has trained over 10 ahongs and imams, including Jin Naikuan, Ma Wenhua, Jin Yanquan, Xu Menglan, Xu Shanfang, Yang Xinglin, Ma Houjie, Zhou Xiaozeng, Ma Wenguang, and Liu Shouxin. It is currently managed by the mosque's democratic management committee, with Ma Hongtai, Ma Guangchun, and Xie Chenghua serving as past directors.

The mosque currently keeps a walking stick from the Tongzhi era of the Qing Dynasty (1861-1875). In 1996, the mosque was named a provincial-level "Harmonious Religious Activity Venue."



Cheyang Village Mosque



Cheyang Village Mosque in Yucun Town sits in the center of the village. It was built in 1990. It was renovated in 2008. The mosque is a single-courtyard layout without a rear hall, side rooms, or a raised moon platform. The mosque is 35 meters long and 16 meters wide. The prayer hall is a single-story building, 4 meters high, 12 meters long, and 5 meters wide. The north lecture hall is 12 meters long and 4 meters wide. The water room is 9 meters long and 4 meters wide. Since 2005, Imam Zhao Chuandong has been in charge of religious affairs. The mosque is now managed by a mosque management committee, with Xu Jing'e and Xu Zonglian serving as directors in succession. In 2011, the mosque was named a provincial-level Harmonious Religious Activity Venue.



Dongjie Village Mosque



Before the founding of the People's Republic of China, the Dongjie Village Mosque in Fangcheng Town was located in the eastern part of the old village. As the village expanded eastward after the founding of the People's Republic of China, the mosque is now located in the east-central part of Dongjie Village.

The exact founding date of the mosque is unknown, and many stone tablets in the mosque record that the time of its founding is not known. Based on existing materials, it is estimated that it was built around the mid-Ming Dynasty. There have been many large-scale repairs in history, with eight recorded in detail, including in the seventh year of the Yongzheng reign (1729), the thirty-third year of the Qianlong reign (1768), during the Daoguang reign (1820-1850), the fifteenth year of the Guangxu reign (1889), and in 1993 and 2012.

The mosque is a typical Chinese palace-style building with three courtyards facing east. It has a towering main gate and a second ceremonial gate. After passing through the ceremonial gate, you reach the main prayer hall and the north and south lecture halls. There is a moon terrace in front of the main hall, and the courtyard is paved with blue bricks. The mosque is 65 meters long and 50 meters wide. The main hall is a five-bay single-eave structure with four stone pillars resting on drum-shaped stone bases. Inside the hall, the four beams and eight pillars are painted with red lacquer, and the floor is covered with carpets. The hall is 9 meters high, 15.2 meters long, and 9.2 meters wide. There is a rear hall that is 11 meters high, 5.5 meters long, and 6.8 meters wide. The north and south lecture halls each have three rooms, and both have two side rooms. The south lecture hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 6.5 meters wide. The side rooms (erfang) are the same size, each 6.7 meters long and 4.6 meters wide. Go through the side gate and across a small courtyard to reach the washroom (shuifang), which is 13 meters long and 5.7 meters wide. The main buildings in the mosque have front porches, high door platforms, and heavy beams with upright pillars. All doors and windows use wooden lattice frames. The mosque walls are made of grey bricks, with large rectangular blue stones stacked below the waistline. The roofs are built with wooden rafters, square bricks (bazhuan), and small black yin-yang tiles, featuring high ridges and eaves decorated with auspicious carvings of dragons, phoenixes, qilin, and lions. Outside the north wall of the mosque, right against the wall, stands a Tang dynasty scholar tree (Tang huai) that is over 1,400 years old.

The mosque's religious affairs have been led by imams including Yang Guilin, Yang Kuizeng, Yang Xingguang, Wan Zhendong, Shi Junting, Liu Yuanxin, Zhao Yufang, Liu Qingyuan, Mi Guangqun, Jin Shengping, Jin Yuanhou, and Jin Shengping. It is currently managed by the mosque management committee, with Jin Xuanliang serving as the director.

The mosque has a deep historical and cultural heritage, with surviving items including the 'Gu Zhen Zheng Jiao' plaque, half of the 'Dao He Ru Zong' plaque inscribed by Kong Lingyi, and a couplet carved on a stone pillar in the corridor outside the north lecture hall during a Qing dynasty reconstruction.

In 2016, the mosque was named a Model Mosque by the Tai'an Islamic Association. In 2013, the Shandong Provincial People's Government designated it as a provincial-level cultural heritage site.













Tianbao Mosque



Tianbao Mosque is located in Tianbao First Village, Tianbao Town. It was first built during the Chongzhen reign of the Ming Dynasty (1628-1644) and has been renovated several times since. During the Cultural Revolution, the mosque became a workspace for a local production team. It suffered severe damage, and all religious scriptures, documents, and archives were burned.

Conditions improved significantly after the Third Plenary Session of the 11th Central Committee. The mosque underwent four major renovations in 1985, 2006, 2011, and 2016. The mosque is 40 meters long and 30 meters wide. The main prayer hall is 18 meters long and 10 meters wide. The north lecture hall is 13 meters long and 7 meters wide. The ablution room (shuiwu) is 15 meters long and 5 meters wide. There are five stone tablets currently on site: the 1985 "Yongzun Shengxing" (Always Follow the Holy Path) tablet, the 1987 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 1997 "Wangu Liufang Bei" (Tablet of Eternal Fame), the 2006 "Chongxiu Libaidian Beiji" (Record of the Prayer Hall Renovation), and the 2011 "Chongxiu Bei Jiangtang Beiji" (Record of the North Lecture Hall Renovation).

Throughout its history, this mosque has trained imams including Zuo Hanchen, Zuo Shanggui, Zuo Shangqin, Gao Guangwen, Ding Yancheng, and Gao Guangmo. Since modern times, imams such as Zhang Baotai, Mi Baokun, Ma Wenhua, Zhang Shuiquan, Yang Peicheng, Xu Changpu, Bai Guangpu, Mi Enzhi, Jin Shengping, and Jin Fuzhan have led the religious affairs of the mosque. Past directors of the mosque management committee include Gao Chuangui, Mi Yuande, Mi Fengsheng, Gao Yuxiu, Gao Guangmo, Mi Fenglu, and Mi Fengjie. The mosque houses a pair of wooden water pitchers (tangping) and an incense burner from the Qing Dynasty. Imam Jin Fuzhan keeps a historical book titled "Wansheng" in his collection.

In 2008, the mosque was named a "Model Mosque" by Tai'an City. It received the provincial title of "Harmonious Religious Activity Venue" in 2009 and was again named a "Model Mosque" by Tai'an City in 2014.



Hexicun Mosque.



Hexicun Mosque in Tianbao Town. It was first built during the Qing Dynasty, destroyed by war during the War of Resistance Against Japan, and rebuilt in 1988.

The mosque is a typical courtyard-style building, measuring 36 meters long and 36 meters wide. The main prayer hall is 10 meters long and 6 meters wide. The north lecture hall is 10 meters long and 5 meters wide. The south lecture hall is 10 meters long and 5 meters wide. The water house is 6 meters long and 5 meters wide. Inside the courtyard stand two 50-year-old twin ginkgo trees, each with a trunk circumference of about 1.5 meters.

The mosque's religious affairs were previously led by imams including Li Xiangping, Jin Daikuan, and Sha Enqian. You Yanlong currently serves as the resident imam. The mosque is now managed by a democratic management committee, with Xie Yuansheng and Xie Junguo serving as directors in succession.

Chaoyang Community Mosque



The Chaoyang Community Mosque in Qingyun Subdistrict is located at No. 5, Alley 16, on the south side of the west end of Liangzhan Road in Chaoyang Community. It was first built between the late Ming and early Qing dynasties and has since been moved and rebuilt several times. In 1938, the mosque suffered severe damage after Japanese invaders occupied Xintai City. After the founding of the People's Republic of China, the county committee and the county people's government requisitioned the mosque to use as office space. Later, a courtyard house (siheyuan) belonging to the Li family at the south end of Majia Alley in the southwest gate area was purchased, along with the yard outside the gate and a plot of land to the south, totaling over 1,500 square meters for the mosque's use. In 1950, the mosque moved from the city into the residential house in the southwest gate area. During the Cultural Revolution, the mosque suffered serious damage, and all classic texts and archives were burned.

In 1989, the mosque moved for the second time to the west side of the Lianxiao Primary School, and the new mosque opened in the spring of 1992. From 1990 to 2002, the mosque completed five phases of construction.

The mosque moved again in 2009. In early 2010, the Chaoyang community set aside a plot of land south of the former Xiling grain store, measuring 30 meters wide from north to south and 56 meters long from east to west, for the new mosque. It was completed in 2011, marking the third time the mosque moved.

The mosque is 56 meters long and 30 meters wide. The prayer hall is 20 meters long and 20 meters wide. The north lecture hall is 20 meters long and 7 meters wide. The south lecture hall is 7 meters long and 6 meters wide. The washroom is 7 meters long and 6 meters wide. Outside the mosque, there is a 144-square-meter dormitory for the imam. Two stone tablets remain: the 1887 tablet from the 12th year of the Guangxu reign of the Qing Dynasty titled 'Record of the Three North Lecture Halls of the Mosque,' and the 2011 tablet titled 'Historical Evolution of the Xintai City Mosque.'

The mosque has been served by imams Ma Shijiao, Ma Bingqi, Xu Changchun, Ma Hongru, and Yu Yang. There are two imams here, with female imam Ma Dongfang assisting imam Yu Yang in managing religious affairs. The mosque is currently managed by a mosque management committee, and Zhang Jingliang has served as the director since 1992. Imam Yu Yang keeps a handwritten ancient copy of the Quran.

In 2012, the mosque was named a provincial-level Harmonious Religious Activity Venue, and in 2014, it received the title of Model Mosque from Tai'an City.





Yangliu Village Mosque



Yangliu Village Mosque in Yangliu Town is located in the southwest part of the village. It was first built during the Xianfeng period of the Qing Dynasty (1850-1861) and has been expanded and repaired many times since. The mosque was damaged by the Japanese army during the War of Resistance Against Japan. Between 1990 and 2010, it underwent multiple restorations on its original site.

The mosque is a single-courtyard complex that is 39.6 meters long and 20 meters wide. The prayer hall is a one-story building that is 10 meters high, 10 meters long, and 11 meters wide. The north lecture hall is 13 meters long and 4.7 meters wide. The south lecture hall is 9 meters long and 3.5 meters wide. The water room is 7.4 meters long and 4.2 meters wide. There is one stone tablet remaining, the Yangliu Village Mosque Tablet from the 34th year of the Guangxu reign of the Qing Dynasty (1908).

The mosque's religious affairs have been led by imams including Wen Chunhua, Jin Yongjie, Tang Qinglin, Shi Hongqin, Bai Antang, Zhang Shuiquan, Gao Guangwen, Yu Yang, Zhang Decai, Ma Guozhen, and Ma Yongshan. It is currently managed by the mosque's democratic management committee. The mosque houses one hand-copied Quran donated by Mi Fanglin.

In 2010, the mosque received the title of Tai'an City Model Mosque from the Tai'an Islamic Association, and in 2012, it was named a provincial-level Harmonious Religious Activity Venue.







Xinwen Mosque



Xinwen Mosque is located at the Xin Kuang Group. It was first built in 1957, and its original site was in Wusi Village at the Suncun Coal Mine. In 1985, Xinwen Mosque moved to the north of Huangshan Village in the Xinwen office area. In 1995, the Mining Bureau provided special funding for the mosque to equip it with necessary indoor facilities. Four large-scale renovations took place in 1997, 2005, 2010, and 2012.

The mosque is 34.1 meters long and 29 meters wide. The prayer hall is 16.7 meters long and 8.19 meters wide. The north lecture hall is 10.1 meters long and 6.17 meters wide. The south lecture hall is 10.1 meters long and 6.02 meters wide. The water room is 7.5 meters long and 6.17 meters wide.

Since its founding, the mosque has had two resident imams: Li Yuren and Wang Zhen. The directors of the mosque management committee have been Fa Jinguang, Bai Anquan, Ma Hongcheng, and Wang Yanqing.

In 2010 and 2014, it received the provincial title of Harmonious Religious Activity Venue and the Tai'an City Model Mosque title.



Zhainan Village Mosque



Zhainan Village Mosque in Zhai Town is located in the western part of Zhainan Village. It was first built in 2013. The mosque features a classic two-courtyard layout, measuring 60 meters long and 30 meters wide. The main prayer hall is 10 meters long and 7 meters wide. The north lecture hall is 15 meters long and 4.5 meters wide. The south lecture hall is 12 meters long and 4.5 meters wide. The ablution room (shuiwu) is 6 meters long and 4.5 meters wide.

Zhainan Village Mosque holds religious activities according to the law, and Imam Ma Hongru has served as the resident imam since its founding. The mosque is now managed by a management committee, with Yu Yongshui serving as the first director. Collapse Read »

China Mosque Travel Guide Shandong: Tai'an Mosques, Hui Barbecue and Shandong Muslim Food

Reposted from the web

Summary: This China mosque travel guide closes the Tai'an mosque series with Shandong Hui Muslim food notes, cooked beef, millet soup, Huihui Xiang barbecue, charcoal-grilled meat, flatbread, and practical observations from the road.

The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.



Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out.





Huihui Xiang Barbecue



We stopped at Huihui Xiang Barbecue for dinner on our way back from the Nigou Mosque. Their barbecue is unique because the owner has a slaughterhouse right next door, so the meat is fresh and reliable. They also use charcoal grills, which you cannot find in the city.









Wrapping barbecue in flatbread is the Shandong way to eat. The famous Zibo barbecue uses flatbread to wrap meat skewers. Shandong flatbreads are delicious, including varieties like thin pancakes (jianbing) and hanging oven flatbreads (diaolu shaobing). I love wheat-based foods, and since we were in a rush these past few days, we mostly lived on flatbread.
Continue Read »
Reposted from the web

Summary: This China mosque travel guide closes the Tai'an mosque series with Shandong Hui Muslim food notes, cooked beef, millet soup, Huihui Xiang barbecue, charcoal-grilled meat, flatbread, and practical observations from the road.

The Seventy Mosques of Tai'an is presented here as a firsthand travel account in clear English, beginning with this scene: Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.



Cooked beef and fried dough sticks (youtiao) dipped in millet soup (santang) make for a warm breakfast that heats you up from the inside out.





Huihui Xiang Barbecue



We stopped at Huihui Xiang Barbecue for dinner on our way back from the Nigou Mosque. Their barbecue is unique because the owner has a slaughterhouse right next door, so the meat is fresh and reliable. They also use charcoal grills, which you cannot find in the city.









Wrapping barbecue in flatbread is the Shandong way to eat. The famous Zibo barbecue uses flatbread to wrap meat skewers. Shandong flatbreads are delicious, including varieties like thin pancakes (jianbing) and hanging oven flatbreads (diaolu shaobing). I love wheat-based foods, and since we were in a rush these past few days, we mostly lived on flatbread. Collapse Read »

Halal Food Guide Dali: Authentic Yunnan Hui Muslim Food, Xizhou Mosque and Erhai Travel

Reposted from the web

Summary: This Dali halal food guide follows a family road trip around Erhai Lake, Dali Ancient City, Xizhou, local mosques, halal rice noodles, flower cakes, Bai-Hui Muslim culture, and practical food notes for Muslim travelers in Yunnan.

A Guide to Halal Food in Dali is presented here as a firsthand travel account in clear English, beginning with this scene: I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.



I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. After spending eight days in Tibet, I could not stand the dry winter air or the lack of good food. I took a long-distance bus from Lhasa for three days and two nights to Shangri-La in Yunnan, then traveled to Dali. I stayed at an inn in the Dali Ancient City and spent two days visiting seven mosques.

Dali is actually very large. Besides the Dali Ancient City, there are several other ancient towns nearby. Since I felt transportation was inconvenient during my first visit, my family of three drove from Beijing all the way to the southwest this time. We visited Xizhou, Eryuan, Yangbi, and Weishan in Dali. All these places have very traditional and beautiful ancient towns and old mosques.



When I traveled alone before, I could make do with anything, and a cheap inn for a few dozen yuan was enough. Now that I travel with Fahim, I have higher standards for accommodation. The room needs to be as large as possible with a big bed, and it is best to have a bathtub and a swimming pool because my son loves playing in the water. We chose to stay one night at the Dali Yuewan Villa Half-Mountain Sea View Hotel on the east side of Erhai Lake. From the hotel terrace, you can overlook the full view of Erhai Lake. It also has an infinity pool and offers free photography services.





It is worth noting that the east side is more than ten kilometers away from the Dali Ancient City. There are only two or three halal restaurants around the east side, so it is not as convenient as the area near the ancient city on the west side. If you do not have a car, I suggest staying near the ancient city. However, the scenery on the east side is more beautiful, the hotel environments are better, and there are many trendy cafes.



















After finishing our family time taking photos at the popular tourist spots on the east side, we moved into the ancient city on the second day. We stayed at The One Courtyard (THE ONE Gu Cheng Yi Hao Yuan). The hotel is located right at the entrance of the ancient city, making it very convenient. If you are driving, be aware that the ancient city has traffic restrictions during the day. Cars inside can only leave and cannot enter. You must wait until after 8:00 PM to drive into the hotel parking lot in the ancient city.







The big bathtub in the room kept Fahim busy playing all night, and the pebbles in the courtyard kept him busy playing all morning.







While riding a three-person bicycle in the ancient city, we passed the South Gate Mosque and saw this shop called Yixian Workshop. We bought some flower cakes (xianhuabing), which were surprisingly delicious—better than the ones we bought elsewhere later. They were 4 yuan each, with just the right amount of sweetness, and were both flaky and soft.







We bought maltose rice (maiyatangfan) from a Hui Muslim stall on the side of the road in the ancient city. It is a Yunnan specialty that is cold, refreshing, and sweet.

Dali Ancient City South Gate Mosque.



The South Gate Mosque in Dali was first built during the Yuan Dynasty and is one of the one hundred ancient mosques in the country. Before the failure of the Du Wenxiu Uprising, the mosque was located on Cangping Street, which was recorded in The Travel Diaries of Xu Xiake. After the Du Wenxiu Uprising failed, the mosque and its 120 mu of mosque land were confiscated as rebel property by the Qing government's liquidation committee. The mosque was converted into a City God Mosque, and in 1944, it was changed into a local court. The current South Gate Mosque is located inside the Dali Ancient City.

















Salam Rice Noodle Shop



This small shop near the south gate of Dali Ancient City sells rice noodles (mixian), rice cakes (ersi), and rice soup. They do not sell alcohol, and their cold chicken rice noodles are excellent.





Dried beef (niuganba) hangs from the ceiling beams, which is a specialty meat for Hui Muslims in Yunnan.





Youfeng Courtyard



Youfeng Courtyard is a filming location for the TV show Meet Yourself starring Liu Yifei. I have not seen it, but my wife told me all about it.



We happened upon a teahouse next to the courtyard and sat there for the afternoon. While Fahim took a nap, we enjoyed tea in the courtyard.





Dali City has eighteen mosques, not counting the rest of Dali Prefecture. Contact information is in the table below.



Dali City Fengyi Mosque



Fengyi Mosque was built during the Qing Dynasty, and the current building was renovated in 2001.











Xiaguan Mosque



Xiaguan Mosque was built in 1915, and the current building was renovated in 2004.









Nanwuliqiao Mosque



Nanwuliqiao is a Hui Muslim village less than three kilometers from Dali Ancient City. The village has a street dedicated to halal food (Nanwuliqiao Qingzhen Meishi Yitiaojie). The Nanwuliqiao mosque is also the largest mosque in Dali, first built in the tenth year of the reign of Mongke Khan of the Yuan Dynasty (1233).











In Yunnan, there is a custom where locals invite guests from afar to stand in the first row near the imam during namaz, as they want to offer the best spot to their guests.







Nanwuliqiao Halal Food Street



I took these photos in 2016. The signs have changed now, but it is still a halal food street. There is much more halal food here than in Dali Ancient City, and there are fewer tourists and more locals.













I recommend trying the Dai-style barbecue, because it is hard to find halal versions once you leave Dali.



Dali Zhihua Mosque



Zhihua Mosque was first built during the Hongwu period of the Ming Dynasty, and the current building was completed in 2000.















Dali Ximen Mosque



The history of Ximen Mosque dates back to the Yuan Dynasty. It was first built in the 15th year of the Zhiyuan reign (1278), making it over 700 years old. It was built by Qilie Zuocheng, a general under the Yunnan King Sayyid Ajjal Shams al-Din Omar, and is considered one of the oldest mosques in Yunnan.



Du Wenxiu, a leader of the ethnic uprisings in Yunnan during the late Qing Dynasty, once founded the Duzhangjiao School at Ximen Mosque.











Xiadui Mosque



Xiadui Village is also a Hui Muslim village. The mosque was first built during the Qianlong period of the Qing Dynasty, and this is the place where Du Wenxiu died as a martyr.



As a late Qing dynasty ethnic leader who fought against the Qing, Du Wenxiu was slandered by his enemies for colluding with foreign powers, setting up his own base, and establishing an independent state, all based on a flyer that once circulated in Yunnan. I once found foreign language documents to research this issue.



Regarding several issues of Du Wenxiu's foreign relations: in foreign documents, two issues concerning the Hui Muslim uprising were long debated. One was why Yunnan Hui Muslims were called Pan-thay, and the other was the issue of the Dali Islamic State. The content of a flyer and the nature of a regime are two different things. A regime's nature might be reflected in a flyer, but judging a regime solely based on one flyer is still problematic. Baber and Gill both asked the Dali Hui Muslims about the Islamic State and the title of Sultan. They reached the same conclusion: the title of Sultan was completely foreign to everyone. Except for two or three imams, the locals never used it to address their leader, and no one even knew the name Suleiman.



Therefore, the issue of the Dali Islamic State actually stemmed from this flyer. Clearly, the purpose of distributing this flyer was to incite Hui Muslims in other regions to join the resistance against Qing rule. Its content represented the views and tendencies of a very small number of imams. Du Wenxiu's views on religion were not that narrow, and the flyer did not represent the nature of the Dali Hui Muslim regime.



Du Wenxiu advocated that the three religions should be of one heart and united as one. This meant Islam, Buddhism, and the Yi people's religion.







Yitianyuan Halal Cuisine, Dali Branch.



The main restaurant is in Kunming, and the Dali branch has been operating for 11 years. It is a relatively large Yunnan restaurant.



This is a photo of a napkin taken in 2016; it certainly wouldn't be designed like this today.





I had stir-fried beef (xiaochao huangniurou) and fried milk fan (zha rushan). This was my first time trying fried milk fan, a deep-fried dairy snack invented by Hui Muslims.



Xizhou Ancient Town



There are not many Islamic elements left in Xizhou Ancient Town. Only one old mosque remains, along with a few halal snack shops. Most Hui Muslims in Xizhou live outside the ancient town.



Xizhou has a local snack called Xizhou flaky flatbread (xizhou posu baba). It is a large, deep-fried bun made by both Hui and Han people.



In the morning, we ate rice noodles (mixian) at Shajia Shop inside Xizhou Ancient Town. They serve local-style rice noodles with original broth cooked in a copper pot. You can add your own toppings, which works well for us since we can choose non-spicy options. Their chicken soup is delicious, and the owner kindly gave us a small bowl of noodles for Fahim.



Fahim really loves slurping noodles, and he enjoyed this meal.







After finishing our noodles, we wandered around the Windy Courtyard (youfeng xiaoyuan) in the ancient town.



Fahim really liked the blue Xizhou fridge magnets in the ancient town and played in front of a shop for half an hour.



I also tried grilled milk fan (kao rushan) in Xizhou for the first time, and I think it tastes better than the fried version.



Xizhou Mosque



Xizhou originally had two mosques, the Ma Family Mosque and the Zhang Family Mosque. After the Dali regime failed, they were confiscated as rebel property. By the end of the Qing Dynasty and the beginning of the Republic of China, Hui Muslims chose representatives to ask local gentry to return Zhangjia Mosque. Since Zhangjia Mosque had been expanded and turned into a God of Wealth Hall (Caishendian), the local government gave the Hui Muslims a different plot of land to build a mosque. After several years of fundraising, the mosque was completed in 1922, and the prayer hall was expanded in 2004.





I attended Jumu'ah prayer in Xizhou. There are not many Hui Muslims here, and as usual, everyone sat in a circle to recite the Suole before the prayer.









The prayer plaques (dua pai) are still on the doorways of the houses in the old town.



Shipang Village



Shipang Village is a settlement where Bai and Hui Muslims live together. These Bai-Hui Muslims are Hui Muslims who have adopted Bai culture. They wear Bai clothing and practice Islam, but their ID cards list them as Hui Muslims. We arrived just as the rice was turning yellow, creating a vast golden field. It had just rained, and the distant mountains were wrapped in mist. It is a great place for photos, and since there are almost no tourists, you can enjoy the beautiful scenery in peace.



Many Hui Muslims have lived here since the Qing Dynasty. After intermarrying with the Bai people, they started speaking the Bai language, so I found I could not understand the locals. The Bai-style clothing is mostly seen in the small square headscarves, but now only a few elderly people wear them, and you rarely see them on the street.



Shipang Mosque



Shipang Mosque was first built in 1896. It was destroyed in a massacre in the past, which left the area without a mosque for a long time.

Continue Read »
Reposted from the web

Summary: This Dali halal food guide follows a family road trip around Erhai Lake, Dali Ancient City, Xizhou, local mosques, halal rice noodles, flower cakes, Bai-Hui Muslim culture, and practical food notes for Muslim travelers in Yunnan.

A Guide to Halal Food in Dali is presented here as a firsthand travel account in clear English, beginning with this scene: I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.



I have been to Dali twice. The first time was in the winter of 2016. I was single then and took a train from Beijing to Lhasa by myself. After spending eight days in Tibet, I could not stand the dry winter air or the lack of good food. I took a long-distance bus from Lhasa for three days and two nights to Shangri-La in Yunnan, then traveled to Dali. I stayed at an inn in the Dali Ancient City and spent two days visiting seven mosques.

Dali is actually very large. Besides the Dali Ancient City, there are several other ancient towns nearby. Since I felt transportation was inconvenient during my first visit, my family of three drove from Beijing all the way to the southwest this time. We visited Xizhou, Eryuan, Yangbi, and Weishan in Dali. All these places have very traditional and beautiful ancient towns and old mosques.



When I traveled alone before, I could make do with anything, and a cheap inn for a few dozen yuan was enough. Now that I travel with Fahim, I have higher standards for accommodation. The room needs to be as large as possible with a big bed, and it is best to have a bathtub and a swimming pool because my son loves playing in the water. We chose to stay one night at the Dali Yuewan Villa Half-Mountain Sea View Hotel on the east side of Erhai Lake. From the hotel terrace, you can overlook the full view of Erhai Lake. It also has an infinity pool and offers free photography services.





It is worth noting that the east side is more than ten kilometers away from the Dali Ancient City. There are only two or three halal restaurants around the east side, so it is not as convenient as the area near the ancient city on the west side. If you do not have a car, I suggest staying near the ancient city. However, the scenery on the east side is more beautiful, the hotel environments are better, and there are many trendy cafes.



















After finishing our family time taking photos at the popular tourist spots on the east side, we moved into the ancient city on the second day. We stayed at The One Courtyard (THE ONE Gu Cheng Yi Hao Yuan). The hotel is located right at the entrance of the ancient city, making it very convenient. If you are driving, be aware that the ancient city has traffic restrictions during the day. Cars inside can only leave and cannot enter. You must wait until after 8:00 PM to drive into the hotel parking lot in the ancient city.







The big bathtub in the room kept Fahim busy playing all night, and the pebbles in the courtyard kept him busy playing all morning.







While riding a three-person bicycle in the ancient city, we passed the South Gate Mosque and saw this shop called Yixian Workshop. We bought some flower cakes (xianhuabing), which were surprisingly delicious—better than the ones we bought elsewhere later. They were 4 yuan each, with just the right amount of sweetness, and were both flaky and soft.







We bought maltose rice (maiyatangfan) from a Hui Muslim stall on the side of the road in the ancient city. It is a Yunnan specialty that is cold, refreshing, and sweet.

Dali Ancient City South Gate Mosque.



The South Gate Mosque in Dali was first built during the Yuan Dynasty and is one of the one hundred ancient mosques in the country. Before the failure of the Du Wenxiu Uprising, the mosque was located on Cangping Street, which was recorded in The Travel Diaries of Xu Xiake. After the Du Wenxiu Uprising failed, the mosque and its 120 mu of mosque land were confiscated as rebel property by the Qing government's liquidation committee. The mosque was converted into a City God Mosque, and in 1944, it was changed into a local court. The current South Gate Mosque is located inside the Dali Ancient City.

















Salam Rice Noodle Shop



This small shop near the south gate of Dali Ancient City sells rice noodles (mixian), rice cakes (ersi), and rice soup. They do not sell alcohol, and their cold chicken rice noodles are excellent.





Dried beef (niuganba) hangs from the ceiling beams, which is a specialty meat for Hui Muslims in Yunnan.





Youfeng Courtyard



Youfeng Courtyard is a filming location for the TV show Meet Yourself starring Liu Yifei. I have not seen it, but my wife told me all about it.



We happened upon a teahouse next to the courtyard and sat there for the afternoon. While Fahim took a nap, we enjoyed tea in the courtyard.





Dali City has eighteen mosques, not counting the rest of Dali Prefecture. Contact information is in the table below.



Dali City Fengyi Mosque



Fengyi Mosque was built during the Qing Dynasty, and the current building was renovated in 2001.











Xiaguan Mosque



Xiaguan Mosque was built in 1915, and the current building was renovated in 2004.









Nanwuliqiao Mosque



Nanwuliqiao is a Hui Muslim village less than three kilometers from Dali Ancient City. The village has a street dedicated to halal food (Nanwuliqiao Qingzhen Meishi Yitiaojie). The Nanwuliqiao mosque is also the largest mosque in Dali, first built in the tenth year of the reign of Mongke Khan of the Yuan Dynasty (1233).











In Yunnan, there is a custom where locals invite guests from afar to stand in the first row near the imam during namaz, as they want to offer the best spot to their guests.







Nanwuliqiao Halal Food Street



I took these photos in 2016. The signs have changed now, but it is still a halal food street. There is much more halal food here than in Dali Ancient City, and there are fewer tourists and more locals.













I recommend trying the Dai-style barbecue, because it is hard to find halal versions once you leave Dali.



Dali Zhihua Mosque



Zhihua Mosque was first built during the Hongwu period of the Ming Dynasty, and the current building was completed in 2000.















Dali Ximen Mosque



The history of Ximen Mosque dates back to the Yuan Dynasty. It was first built in the 15th year of the Zhiyuan reign (1278), making it over 700 years old. It was built by Qilie Zuocheng, a general under the Yunnan King Sayyid Ajjal Shams al-Din Omar, and is considered one of the oldest mosques in Yunnan.



Du Wenxiu, a leader of the ethnic uprisings in Yunnan during the late Qing Dynasty, once founded the Duzhangjiao School at Ximen Mosque.











Xiadui Mosque



Xiadui Village is also a Hui Muslim village. The mosque was first built during the Qianlong period of the Qing Dynasty, and this is the place where Du Wenxiu died as a martyr.



As a late Qing dynasty ethnic leader who fought against the Qing, Du Wenxiu was slandered by his enemies for colluding with foreign powers, setting up his own base, and establishing an independent state, all based on a flyer that once circulated in Yunnan. I once found foreign language documents to research this issue.



Regarding several issues of Du Wenxiu's foreign relations: in foreign documents, two issues concerning the Hui Muslim uprising were long debated. One was why Yunnan Hui Muslims were called Pan-thay, and the other was the issue of the Dali Islamic State. The content of a flyer and the nature of a regime are two different things. A regime's nature might be reflected in a flyer, but judging a regime solely based on one flyer is still problematic. Baber and Gill both asked the Dali Hui Muslims about the Islamic State and the title of Sultan. They reached the same conclusion: the title of Sultan was completely foreign to everyone. Except for two or three imams, the locals never used it to address their leader, and no one even knew the name Suleiman.



Therefore, the issue of the Dali Islamic State actually stemmed from this flyer. Clearly, the purpose of distributing this flyer was to incite Hui Muslims in other regions to join the resistance against Qing rule. Its content represented the views and tendencies of a very small number of imams. Du Wenxiu's views on religion were not that narrow, and the flyer did not represent the nature of the Dali Hui Muslim regime.



Du Wenxiu advocated that the three religions should be of one heart and united as one. This meant Islam, Buddhism, and the Yi people's religion.







Yitianyuan Halal Cuisine, Dali Branch.



The main restaurant is in Kunming, and the Dali branch has been operating for 11 years. It is a relatively large Yunnan restaurant.



This is a photo of a napkin taken in 2016; it certainly wouldn't be designed like this today.





I had stir-fried beef (xiaochao huangniurou) and fried milk fan (zha rushan). This was my first time trying fried milk fan, a deep-fried dairy snack invented by Hui Muslims.



Xizhou Ancient Town



There are not many Islamic elements left in Xizhou Ancient Town. Only one old mosque remains, along with a few halal snack shops. Most Hui Muslims in Xizhou live outside the ancient town.



Xizhou has a local snack called Xizhou flaky flatbread (xizhou posu baba). It is a large, deep-fried bun made by both Hui and Han people.



In the morning, we ate rice noodles (mixian) at Shajia Shop inside Xizhou Ancient Town. They serve local-style rice noodles with original broth cooked in a copper pot. You can add your own toppings, which works well for us since we can choose non-spicy options. Their chicken soup is delicious, and the owner kindly gave us a small bowl of noodles for Fahim.



Fahim really loves slurping noodles, and he enjoyed this meal.







After finishing our noodles, we wandered around the Windy Courtyard (youfeng xiaoyuan) in the ancient town.



Fahim really liked the blue Xizhou fridge magnets in the ancient town and played in front of a shop for half an hour.



I also tried grilled milk fan (kao rushan) in Xizhou for the first time, and I think it tastes better than the fried version.



Xizhou Mosque



Xizhou originally had two mosques, the Ma Family Mosque and the Zhang Family Mosque. After the Dali regime failed, they were confiscated as rebel property. By the end of the Qing Dynasty and the beginning of the Republic of China, Hui Muslims chose representatives to ask local gentry to return Zhangjia Mosque. Since Zhangjia Mosque had been expanded and turned into a God of Wealth Hall (Caishendian), the local government gave the Hui Muslims a different plot of land to build a mosque. After several years of fundraising, the mosque was completed in 1922, and the prayer hall was expanded in 2004.





I attended Jumu'ah prayer in Xizhou. There are not many Hui Muslims here, and as usual, everyone sat in a circle to recite the Suole before the prayer.









The prayer plaques (dua pai) are still on the doorways of the houses in the old town.



Shipang Village



Shipang Village is a settlement where Bai and Hui Muslims live together. These Bai-Hui Muslims are Hui Muslims who have adopted Bai culture. They wear Bai clothing and practice Islam, but their ID cards list them as Hui Muslims. We arrived just as the rice was turning yellow, creating a vast golden field. It had just rained, and the distant mountains were wrapped in mist. It is a great place for photos, and since there are almost no tourists, you can enjoy the beautiful scenery in peace.



Many Hui Muslims have lived here since the Qing Dynasty. After intermarrying with the Bai people, they started speaking the Bai language, so I found I could not understand the locals. The Bai-style clothing is mostly seen in the small square headscarves, but now only a few elderly people wear them, and you rarely see them on the street.



Shipang Mosque



Shipang Mosque was first built in 1896. It was destroyed in a massacre in the past, which left the area without a mosque for a long time.

Collapse Read »

Halal Food Guide Dali: Weishan Mosques, Hui Muslim Villages and Copper Pot Beef

Reposted from the web

Summary: This Dali halal food guide continues through Eryuan, Yangbi, and Weishan, covering ancient mosques, Bai and Hui Muslim villages, Dai-style barbecue, copper pot beef, Weishan Ancient City, and Yunnan Muslim food culture.

Dali Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: The Yousuo Street Mosque in Eryuan County finished rebuilding in 2012. This mosque is less than three kilometers from Shipang Village. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.











Yousuo Mosque



The Yousuo Street Mosque in Eryuan County finished rebuilding in 2012. This mosque is less than three kilometers from Shipang Village.







Jiming Village Mosque



Jiming Village is also a village of Bai and Hui Muslims. The mosque was first built in 1894, and the new mosque was just completed in 2023.



Jiming Mosque is bigger and more beautiful than Shipang Mosque.



















Xiajie Ancient Mosque in Yangbi



Xiajie Mosque was built during the Hongwu period of the Ming Dynasty. There are now three mosques in Yangbi County. This mosque was once turned into a Confucian mosque, a factory, and a school. It was not returned to its function as a mosque until 1994. Its architectural style has Bai ethnic features, and it is now a cultural relic protection unit of Dali Prefecture.





The calligraphy for 'Promoting Religion and Building the Nation' was written by Bai Chongxi. Of course, it was not originally written for this mosque, and his name has now been erased.





















Xiajie Hui Muslim Restaurant and Dai-style Barbecue



A halal restaurant next to Xiajie Mosque that serves local stir-fried dishes.



You pick the Dai-style barbecue yourself and pay after eating. The skewers are quite large.







I tried oil-splashed beef skin (youqiang niupi) for the first time. It tasted strange and was a bit spicy. I think fried beef skin is easier to enjoy.



I ordered the Dai-style pounded fish (chong yu). I expected a whole fish, but this is what arrived. It was very spicy, and you eat it wrapped in lettuce leaves.



Dai-style barbecue tastes pretty good. It is no wonder it is so popular in Yunnan.



There are no large halal restaurants in Yangbi County, just small snack shops. This seems to be the only place that serves stir-fried dishes.

Xiaoweigeng Mosque in Weishan County.

Xiaoweigeng Mosque was first built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. It is the first mosque you pass on the way from Dali to Weishan. Mosques in Weishan are clustered together; except for the one in the Weishan Ancient City, the others are all less than three kilometers apart.

















Huihuideng Mosque.



During the Yuan Dynasty, Huihuideng Mosque was called Huihuidun. It was first built in the third year of the reign of Mongke Khan (1253). It is also called Huihui Mosque, sharing the same name as the Huihui Mosque in Sanya.









The main prayer hall at Huihuideng is the largest one in the Dali region.







Donglianhua Mosque.



Donglianhua Mosque was built at the end of the Qing Dynasty and covers a building area of 3,000 square meters.



Donglianhua Village is a village for Hui Muslims. They are developing it into a special folk tourism village, and there is a food street here.

















This is a residential house in Donglianhua Village.

Yanqichang Mosque



The Qing government confiscated Yanqichang Mosque during the Tongzhi reign of the Qing Dynasty. It was rebuilt on a new site during the Guangxu reign. In the Ming Dynasty, this area was a garrison for the Eight Banners, and since the banner leader was named Yan, it became known as Yanqichang.









Hadith slogans on the wall.

Daweigeng Mosque



Daweigeng Mosque was first built in the Zhiyuan era of the Yuan Dynasty. It is the largest mosque in this area and the one locals recommended I visit most.



My deepest impression from visiting mosques in Yunnan is that no one ever asks why I am there. I can just push open the door to the main prayer hall. Unlike in some other regions where you must state your identity and gatekeepers always ask your purpose, you will not find any guards at mosques in Yunnan.

















Mamingchang Mi Family Mosque



Mamingchang has a Mi family mosque, first built in the 50th year of the Kangxi reign (1711). There is also a Ma family mosque. These are the only two mosques left in Weishan after the failure of the Du Wenxiu uprising. Both are built on mountains, and the roads are hard to find.











Mamingchang Ma Family Mosque (Yongjian Ancient Mosque)



The Ma family mosque was first built in the Yuan Dynasty. Because there are more Hui Muslims with the surname Ma in Mamingchang than those with the surname Mi, the Ma family mosque is larger than the Mi family mosque, though the Mi family mosque is more exquisite. I met the director of the Mi family mosque management committee while asking for directions, and he brought me to the Ma family mosque.









The imam of the Ma family mosque took me to the top floor. From there, you can see a panoramic view of Weishan. The basketball court below is inside the Ma family mosque. There is also a scripture school here, which currently only enrolls local students.



Weiyi Yongjian fire-pot beef (huopiao niurou)



For dinner, we had a local Dali specialty called copper pot beef (huopiao niurou).



This place is run by locals and has been open for over ten years, so almost all the customers are local people.







Copper pot beef (huopiao niurou) is beef or beef offal cooked in a copper pot with your choice of side dishes, and you can choose a clear broth.



The fried rice with dried beef (niu ganba chaofan) is also delicious. The food here is so good that we finished the whole pot.

Weishan Ancient City



Most Hui Muslims in Weishan live in the villages below, so there are not many living inside the ancient city, which is why there is only one mosque there.





Weishan City Mosque



There used to be four mosques in Weishan City. The exact founding date of this remaining one is unknown, but it was rebuilt in 1992.



























I bought some grilled rice cakes (shao erkua) for breakfast at a snack shop near the mosque entrance.







While walking through the ancient city, I noticed that the local Han Chinese homes also use the term "guizhen" (returning to the truth).
Continue Read »
Reposted from the web

Summary: This Dali halal food guide continues through Eryuan, Yangbi, and Weishan, covering ancient mosques, Bai and Hui Muslim villages, Dai-style barbecue, copper pot beef, Weishan Ancient City, and Yunnan Muslim food culture.

Dali Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: The Yousuo Street Mosque in Eryuan County finished rebuilding in 2012. This mosque is less than three kilometers from Shipang Village. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.











Yousuo Mosque



The Yousuo Street Mosque in Eryuan County finished rebuilding in 2012. This mosque is less than three kilometers from Shipang Village.







Jiming Village Mosque



Jiming Village is also a village of Bai and Hui Muslims. The mosque was first built in 1894, and the new mosque was just completed in 2023.



Jiming Mosque is bigger and more beautiful than Shipang Mosque.



















Xiajie Ancient Mosque in Yangbi



Xiajie Mosque was built during the Hongwu period of the Ming Dynasty. There are now three mosques in Yangbi County. This mosque was once turned into a Confucian mosque, a factory, and a school. It was not returned to its function as a mosque until 1994. Its architectural style has Bai ethnic features, and it is now a cultural relic protection unit of Dali Prefecture.





The calligraphy for 'Promoting Religion and Building the Nation' was written by Bai Chongxi. Of course, it was not originally written for this mosque, and his name has now been erased.





















Xiajie Hui Muslim Restaurant and Dai-style Barbecue



A halal restaurant next to Xiajie Mosque that serves local stir-fried dishes.



You pick the Dai-style barbecue yourself and pay after eating. The skewers are quite large.







I tried oil-splashed beef skin (youqiang niupi) for the first time. It tasted strange and was a bit spicy. I think fried beef skin is easier to enjoy.



I ordered the Dai-style pounded fish (chong yu). I expected a whole fish, but this is what arrived. It was very spicy, and you eat it wrapped in lettuce leaves.



Dai-style barbecue tastes pretty good. It is no wonder it is so popular in Yunnan.



There are no large halal restaurants in Yangbi County, just small snack shops. This seems to be the only place that serves stir-fried dishes.

Xiaoweigeng Mosque in Weishan County.

Xiaoweigeng Mosque was first built between the end of the Yuan Dynasty and the beginning of the Ming Dynasty. It is the first mosque you pass on the way from Dali to Weishan. Mosques in Weishan are clustered together; except for the one in the Weishan Ancient City, the others are all less than three kilometers apart.

















Huihuideng Mosque.



During the Yuan Dynasty, Huihuideng Mosque was called Huihuidun. It was first built in the third year of the reign of Mongke Khan (1253). It is also called Huihui Mosque, sharing the same name as the Huihui Mosque in Sanya.









The main prayer hall at Huihuideng is the largest one in the Dali region.







Donglianhua Mosque.



Donglianhua Mosque was built at the end of the Qing Dynasty and covers a building area of 3,000 square meters.



Donglianhua Village is a village for Hui Muslims. They are developing it into a special folk tourism village, and there is a food street here.

















This is a residential house in Donglianhua Village.

Yanqichang Mosque



The Qing government confiscated Yanqichang Mosque during the Tongzhi reign of the Qing Dynasty. It was rebuilt on a new site during the Guangxu reign. In the Ming Dynasty, this area was a garrison for the Eight Banners, and since the banner leader was named Yan, it became known as Yanqichang.









Hadith slogans on the wall.

Daweigeng Mosque



Daweigeng Mosque was first built in the Zhiyuan era of the Yuan Dynasty. It is the largest mosque in this area and the one locals recommended I visit most.



My deepest impression from visiting mosques in Yunnan is that no one ever asks why I am there. I can just push open the door to the main prayer hall. Unlike in some other regions where you must state your identity and gatekeepers always ask your purpose, you will not find any guards at mosques in Yunnan.

















Mamingchang Mi Family Mosque



Mamingchang has a Mi family mosque, first built in the 50th year of the Kangxi reign (1711). There is also a Ma family mosque. These are the only two mosques left in Weishan after the failure of the Du Wenxiu uprising. Both are built on mountains, and the roads are hard to find.











Mamingchang Ma Family Mosque (Yongjian Ancient Mosque)



The Ma family mosque was first built in the Yuan Dynasty. Because there are more Hui Muslims with the surname Ma in Mamingchang than those with the surname Mi, the Ma family mosque is larger than the Mi family mosque, though the Mi family mosque is more exquisite. I met the director of the Mi family mosque management committee while asking for directions, and he brought me to the Ma family mosque.









The imam of the Ma family mosque took me to the top floor. From there, you can see a panoramic view of Weishan. The basketball court below is inside the Ma family mosque. There is also a scripture school here, which currently only enrolls local students.



Weiyi Yongjian fire-pot beef (huopiao niurou)



For dinner, we had a local Dali specialty called copper pot beef (huopiao niurou).



This place is run by locals and has been open for over ten years, so almost all the customers are local people.







Copper pot beef (huopiao niurou) is beef or beef offal cooked in a copper pot with your choice of side dishes, and you can choose a clear broth.



The fried rice with dried beef (niu ganba chaofan) is also delicious. The food here is so good that we finished the whole pot.

Weishan Ancient City



Most Hui Muslims in Weishan live in the villages below, so there are not many living inside the ancient city, which is why there is only one mosque there.





Weishan City Mosque



There used to be four mosques in Weishan City. The exact founding date of this remaining one is unknown, but it was rebuilt in 1992.



























I bought some grilled rice cakes (shao erkua) for breakfast at a snack shop near the mosque entrance.







While walking through the ancient city, I noticed that the local Han Chinese homes also use the term "guizhen" (returning to the truth). Collapse Read »

Egypt Muslim Travel Guide: Cairo Museum, Luxor Restaurants and Real Travel Trap Warnings

Reposted from the web

Summary: This Egypt Muslim travel guide continues with ancient Egyptian history, the Egyptian Museum, Luxor, Nile-side dining, halal-friendly restaurant notes, local scams, travel traps, and reflections on Muslim life in Egypt.

A Guide to Avoiding Travel Traps in Egypt is presented here as a firsthand travel account in clear English, beginning with this scene: If you are not interested in Egyptian history, you will just be a casual tourist here. However, seeing the high level of ancient Egyptian civilization is an experience unmatched anywhere else in the world. The account keeps its focus on Quanzhou Muslims, Hui Muslims, Islamic History while preserving the names, places, food, and historical details from the Chinese source.



If you are not interested in Egyptian history, you will just be a casual tourist here. However, seeing the high level of ancient Egyptian civilization is an experience unmatched anywhere else in the world.



Some say ancient Egyptians and modern Egyptians are not the same race, but that is not a fact. Ancient Egyptians did not disappear. Through thousands of years of cultural exchange, they were assimilated, and modern Egyptians carry the genes of the ancient Egyptians.



Although Egyptians are nominally divided into Arabs, Copts, or Nubians, their bloodlines are actually very similar. They all speak Arabic and have intermarried and assimilated so much that there is no such thing as a pure-blooded, independent ethnic group.

For example, the number of Copts in Egypt is decreasing every year because they are blending into the Arab population. When a Coptic Christian converts to Islam, by the third generation, they identify themselves as Arab.



In the 7th century, Copts helped the Arabs conquer the Eastern Roman Empire. Because Copts were Miaphysites, the Eastern Roman Empire viewed them as heretics. Under Arab rule, the Copts actually lived better. Some say many Copts converted to Islam to pay fewer taxes, but there were not many tax benefits for converting, so there was no large-scale conversion of Copts in the early days.



During the Fatimid Caliphate, because the rulers were Shia, they were even harsher toward Sunni Muslims than toward Coptic Christians. Copts and Jews were protected and thrived during this period. Even during the Ayyubid and Mamluk dynasties, Copts remained under protection. The Mamluks were former slaves who became rulers, so they empathized with the Copts.



By the mid-14th century, whenever there were large-scale riots, many Copts converted to protect themselves. According to Egyptian law at the time, a Muslim's property could not be inherited by a non-Muslim. This led the descendants of converts to choose Islam to keep their property. It was from this period that Copts became a minority in Egypt.



Later, Muslim citizens accused the converted Copts of not being true converts because they did not go to the mosque for namaz on time. So, even though Muslims are the majority in Egypt today, the country is not completely Islamized.



The second floor of the Egyptian Museum has a Tutankhamun gallery. There is a funny story here: a travel blogger on Douyin posted a video saying they received the highest honor in Egypt and were allowed to film inside the gallery, which is usually off-limits for photography. I was stopped by a staff member when I tried to take photos with my phone and had to delete them under his supervision. The photo below was taken from outside the museum using my phone's telephoto lens.



However, after I handed 200 Egyptian pounds (about 40 RMB) to the staff member, I was allowed to take photos. That is how I got this picture of Tutankhamun's golden mask.



Tutankhamun's golden mask is said to be the most valuable artifact in the world and is priceless. But in Egypt, as long as you have a tip, everything is negotiable. That includes the blogger who claimed they filmed the pyramids while the site was cleared. I checked the time of their video, and it was after sunset, which is after the pyramids close. Paying money to get in and film is definitely not the highest honor.

After getting this photo to prove the Douyin blogger was bluffing, I lost interest in seeing the rest of the exhibits. In the evening, we went to the local Star City Mall to eat Thai food.





It is rare to find a prayer room in public places in Egypt, unlike in the UAE or Saudi Arabia where you see them everywhere. This mall actually has a prayer room, which is worth noting.

SABAI Thai Food



This Thai restaurant is quite popular locally and attracts many Chinese diners. The owner seems to have a misunderstanding of East and Southeast Asia, mixing in Chinese and Japanese elements. Perhaps to Arabs, we all look the same, just as we might struggle to tell the difference between Egyptians, Moroccans, Tunisians, Saudis, Qataris, Emiratis, Lebanese, Yemenis, Syrians, Jordanians, Bahrainis, Libyans, and Algerians.



You do not see halal signs in restaurants in Egypt, so you can just walk in anywhere. However, you should be careful with Chinese food and ask clearly. This shop marks its menu as halal because many Arabs assume Chinese food is not halal, and some restaurants also sell alcohol.



The chef at this Thai place is Black, but the food is quite authentic. Sour and spicy Thai dishes are very appetizing in the hot Middle East. The portions are small, but the price is cheap, costing about 100 RMB per person.





Tom Yum Goong soup



MORISUSHI Japanese food



I had a Japanese meal at a shopping center in New Cairo. After traveling in the Middle East for over ten days and eating Arabic food almost every day, it was nice to change things up.



There is a halal sign on the soy sauce bottle, which is a new thing to see in an Arab country.







Patchi chocolate shop



This is a Lebanese chocolate brand, said to be the royal family's choice for desserts. It is sold very cheaply in Egypt, at about 300 RMB per kilogram.



Arabs love sweets, and there are many overweight people on the streets, which is really unhealthy. Eating too many sweets is also bad for children's brain development, so we should take this as a warning.



Le Passage Cairo Hotel



We ate at the hotel restaurant most of the time. If you are just using Cairo as a transit stop and want to stay near the airport, I recommend this place. It is an 800-meter walk to the terminal, and the hotel also provides a free shuttle service.



At this hotel's buffet, you have to ask the staff to get the food for you, which feels a bit less free.







We had steak and pasta at the hotel's Italian restaurant, and both were delicious. Friends, you can really choose a nice hotel for a vacation. If you do not want to go out, you can just stay by the hotel pool and soak up the sun, away from the noise outside.





Four Seasons Hotel



The Four Seasons in Cairo has newer facilities than the Ramses Hilton, but the buffet has fewer options.



The hotel buffet costs less than 200 yuan, and drinks are charged separately.









Outside the window is a view of the Nile. In Cairo, the most expensive rooms are the ones with a river view.

Luxor

Luxor is an ancient city in southern Egypt that was once the center of power in Egypt, similar to Xi'an in China. It only takes 50 minutes to fly from Cairo to Luxor. At the airport, the check-in staff ripped me off. He said I did not buy a child ticket for Fahim. I showed him my Trip.com order, but he still said he could not find the child ticket information. Since it was close to departure time, we paid him 1,000 Egyptian pounds (about 200 yuan) on the spot for the child ticket. Later, I contacted Trip.com and learned that my child ticket was used normally. This means the airport staff scammed me out of the price of a ticket, which is a very bad thing to do. I have asked Trip.com to investigate this with Cairo Airport, but I have not received an effective reply yet. Because it was a cash payment, unless they pull the surveillance footage from that time to prove the airport took my money, I have to swallow this loss.

Sonesta St. George Hotel Luxor



The climate in Luxor is much more comfortable than in Cairo. Cairo has serious pollution and is not suitable for long stays, but Luxor has fewer people and the pace of the whole city is much slower. You cannot use Uber in Luxor. You have to hail a taxi on the street. Always agree on the price before you get in and have plenty of small change ready. If you don't, the driver will keep whatever you give him and call it a tip.



Look at who has stayed at this hotel before. They play Chinese songs in the restaurant and have Chinese signs in the elevators, which feels very welcoming.



For our first meal, we chose the hotel's Italian restaurant again. It has a clean, tidy European style, and the view of the Nile outside the window is stunning.





For breakfast, they serve honey straight from the honeycomb. It is natural and healthy.







Famous sites in Luxor include the Valley of the Kings, Luxor Temple, Karnak Temple, the Colossi of Memnon, the Mortuary Temple of Hatshepsut, and various pharaoh tombs. These are very attractive to archaeology fans, but for most tourists, it is just about taking photos. We booked a private one-day tour for two on Trip.com for 1,000 yuan per person. It included tickets, lunch, and a tour guide. The whole experience was pretty good.



Colossi of Memnon

The statues represent the 18th Dynasty Pharaoh Amenhotep III. Both statues are of him. They are 18 meters tall and were built in 1350 BC, making them over 3,000 years old.





After a short stop at the statues, we went to the Valley of the Kings to see the tombs of Pharaoh Ramesses VI and Tutankhamun.















The murals in the tomb of Ramesses VI still have the same colors they had 3,000 years ago.





Tomb of Pharaoh Tutankhamun









Mortuary Temple of Hatshepsut



The temple complex housing the pharaohs of past dynasties, along with the entire city of Luxor, was listed as a World Cultural Heritage site in 1979. This place was once used as a Christian monastery, and the reliefs unrelated to Christianity were removed.















Karnak Temple



The temple was built in 2000 BC, making it over four thousand years old, and it covers an area larger than half of Manhattan.



Visiting the temple during the day is a test of physical strength because the sun is so strong. When Fahim walked up to this ram-headed sphinx, he took a liking to the pebbles on the ground and refused to move. I stayed with him to play with the stones. During this time, Fahim was surrounded by Egyptian girls who took photos with him and kissed him.



The Egyptian tour guide said he could watch the child for me so I could go inside to look around, but I said forget it. I would rather stay and play with stones with Fahim. I am actually not interested in these temples. After seeing them, I just think they were built impressively and are very spectacular, and that is all.















Luxor Temple



The last stop was Luxor Mosque, which is also a landmark of Luxor with over three thousand years of history. However, what attracted me here was the gongbei built on top of the mosque. At the entrance, the guide asked if I wanted to visit the mosque or the mosque. I said the mosque. He looked surprised and confirmed it with me again. I was a bit tired by then, so I told him I would skip the mosque and just see the mosque before heading back.

Abu Haggag Mosque and Gongbei





This gongbei can be considered the only one in the world built on top of the world's oldest mosque, and it is the only mosque in the world built on mosque ruins.



This mosque dates back to the Fatimid dynasty and was built on the ruins of a church inside the mosque. It was completed around 1286 and contains the tomb of the Sufi mystic Yusuf Abu Haggag. Haggag was a scholar born in Baghdad in the 13th century. According to local legend, he captured Luxor from the Roman Queen Tarza.



Luxor Mosque was converted into a church by the Copts in 395 AD and then into a mosque in 640 AD. Therefore, it can be said that this is the oldest religious building in the world still in use, with a history spanning over three thousand four hundred years.



Inside the gongbei, there are some believers visiting the graves, with more women than men.









The mosque suffered a fire in 2007. When it was rebuilt, stones from the mosque were used, and you can see pharaonic hieroglyphs on the carvings of this pillar.







Looking out from the mosque railing, you can see the Luxor Mosque. The once arrogant pharaohs compared themselves to gods, but they never imagined that three thousand years later, their mosque would become a tourist attraction for people to glance at in passing.



Al Iman Mosque



This is the closest mosque to my hotel. Fewer than 10 people attend the adhan (banda). In Arab countries, people go back to sleep after the adhan, and almost no shops are open on the street. Only a few small shops selling flatbread (da bing) are open, so it is best to eat breakfast at the hotel, or you will have nothing to eat outside.









As a convenient fast food in the Arab region, shawarma (sharama) is as popular as our meat burger (roujiamo); it is economical, affordable, and delicious.



El-KABABGY RESTAURANT



This shop is the number one ranked restaurant in Luxor on the TripAdvisor app, and after eating there, I feel it truly deserves this ranking. This shop is only 1 kilometer away from our hotel on foot.



The outdoor part of the restaurant is right on the Nile pier. In December, the temperature in Luxor is only 20 degrees, which is very cool.



The grilled meat at this shop is extremely fragrant and clearly better than other restaurants we have eaten at. The per capita consumption is only about one hundred yuan. In China, at an Arab restaurant of the same level, two people would spend at least four or five hundred.



Tagine pot (tajiguo)





The drink I had most often in the Arab region was lemon mint juice. Its sour taste is great for opening up your appetite and quenching your thirst.



What is annoying about Luxor is that the streets are full of carriage drivers looking for customers. They really chase you and shout non-stop. One day, I wanted to take Fahim out for a walk, but I got so annoyed by the carriage drivers trying to get business that I just went back to the hotel and stayed inside.



The hotel has a garden, a view of the Nile, and a swimming pool. Staying inside and enjoying the sunshine is the most relaxing thing to do.



Some people say that Egypt without Egyptians would be a better Egypt. While this is an exaggeration, it reflects an abnormal social phenomenon in Egypt today. Everyone is driven by profit, corruption is rampant, and there are scammers and thieves everywhere. In the old Islamic streets of Cairo, I could not even feel the light of faith. For the first time, I stopped my plan to visit a mosque because I did not have money in my pocket for a tip. All of this is happening in Egypt, which has a thousand-year history of Islamic civilization. This seems to confirm a master's thesis from the School of Oriental and African Studies at the University of London titled 'The Process of Islamization in Egypt, Possible Reasons and the Scope of Influence until the 14th Century.' The author, M. Wassermann, believes that Egypt is still not fully Islamized today. A considerable number of people, for various reasons, are only Muslims in name, because Islam considers that as long as one formally becomes a believer by verbal confession, they are treated as a Muslim.



This phenomenon of two-faced people everywhere makes Egypt like a powder keg that could explode at any time. You have to go through security checks and show identification to enter malls, hotels, and airports. Soldiers with guns are patrolling the streets everywhere. The old city of Cairo is just like a refugee camp, with groups of homeless people sleeping on the ground. Behind them are the ruins of demolished houses. Coptic people mainly make a living by picking up trash. The gap between rich and poor is huge. The poor see no hope and have no illusions about the future. An explosion is only a matter of time. So, if you want to come to Egypt, do it sooner rather than later. If you don't go now, you might not be able to go in the future.
Continue Read »
Reposted from the web

Summary: This Egypt Muslim travel guide continues with ancient Egyptian history, the Egyptian Museum, Luxor, Nile-side dining, halal-friendly restaurant notes, local scams, travel traps, and reflections on Muslim life in Egypt.

A Guide to Avoiding Travel Traps in Egypt is presented here as a firsthand travel account in clear English, beginning with this scene: If you are not interested in Egyptian history, you will just be a casual tourist here. However, seeing the high level of ancient Egyptian civilization is an experience unmatched anywhere else in the world. The account keeps its focus on Quanzhou Muslims, Hui Muslims, Islamic History while preserving the names, places, food, and historical details from the Chinese source.



If you are not interested in Egyptian history, you will just be a casual tourist here. However, seeing the high level of ancient Egyptian civilization is an experience unmatched anywhere else in the world.



Some say ancient Egyptians and modern Egyptians are not the same race, but that is not a fact. Ancient Egyptians did not disappear. Through thousands of years of cultural exchange, they were assimilated, and modern Egyptians carry the genes of the ancient Egyptians.



Although Egyptians are nominally divided into Arabs, Copts, or Nubians, their bloodlines are actually very similar. They all speak Arabic and have intermarried and assimilated so much that there is no such thing as a pure-blooded, independent ethnic group.

For example, the number of Copts in Egypt is decreasing every year because they are blending into the Arab population. When a Coptic Christian converts to Islam, by the third generation, they identify themselves as Arab.



In the 7th century, Copts helped the Arabs conquer the Eastern Roman Empire. Because Copts were Miaphysites, the Eastern Roman Empire viewed them as heretics. Under Arab rule, the Copts actually lived better. Some say many Copts converted to Islam to pay fewer taxes, but there were not many tax benefits for converting, so there was no large-scale conversion of Copts in the early days.



During the Fatimid Caliphate, because the rulers were Shia, they were even harsher toward Sunni Muslims than toward Coptic Christians. Copts and Jews were protected and thrived during this period. Even during the Ayyubid and Mamluk dynasties, Copts remained under protection. The Mamluks were former slaves who became rulers, so they empathized with the Copts.



By the mid-14th century, whenever there were large-scale riots, many Copts converted to protect themselves. According to Egyptian law at the time, a Muslim's property could not be inherited by a non-Muslim. This led the descendants of converts to choose Islam to keep their property. It was from this period that Copts became a minority in Egypt.



Later, Muslim citizens accused the converted Copts of not being true converts because they did not go to the mosque for namaz on time. So, even though Muslims are the majority in Egypt today, the country is not completely Islamized.



The second floor of the Egyptian Museum has a Tutankhamun gallery. There is a funny story here: a travel blogger on Douyin posted a video saying they received the highest honor in Egypt and were allowed to film inside the gallery, which is usually off-limits for photography. I was stopped by a staff member when I tried to take photos with my phone and had to delete them under his supervision. The photo below was taken from outside the museum using my phone's telephoto lens.



However, after I handed 200 Egyptian pounds (about 40 RMB) to the staff member, I was allowed to take photos. That is how I got this picture of Tutankhamun's golden mask.



Tutankhamun's golden mask is said to be the most valuable artifact in the world and is priceless. But in Egypt, as long as you have a tip, everything is negotiable. That includes the blogger who claimed they filmed the pyramids while the site was cleared. I checked the time of their video, and it was after sunset, which is after the pyramids close. Paying money to get in and film is definitely not the highest honor.

After getting this photo to prove the Douyin blogger was bluffing, I lost interest in seeing the rest of the exhibits. In the evening, we went to the local Star City Mall to eat Thai food.





It is rare to find a prayer room in public places in Egypt, unlike in the UAE or Saudi Arabia where you see them everywhere. This mall actually has a prayer room, which is worth noting.

SABAI Thai Food



This Thai restaurant is quite popular locally and attracts many Chinese diners. The owner seems to have a misunderstanding of East and Southeast Asia, mixing in Chinese and Japanese elements. Perhaps to Arabs, we all look the same, just as we might struggle to tell the difference between Egyptians, Moroccans, Tunisians, Saudis, Qataris, Emiratis, Lebanese, Yemenis, Syrians, Jordanians, Bahrainis, Libyans, and Algerians.



You do not see halal signs in restaurants in Egypt, so you can just walk in anywhere. However, you should be careful with Chinese food and ask clearly. This shop marks its menu as halal because many Arabs assume Chinese food is not halal, and some restaurants also sell alcohol.



The chef at this Thai place is Black, but the food is quite authentic. Sour and spicy Thai dishes are very appetizing in the hot Middle East. The portions are small, but the price is cheap, costing about 100 RMB per person.





Tom Yum Goong soup



MORISUSHI Japanese food



I had a Japanese meal at a shopping center in New Cairo. After traveling in the Middle East for over ten days and eating Arabic food almost every day, it was nice to change things up.



There is a halal sign on the soy sauce bottle, which is a new thing to see in an Arab country.







Patchi chocolate shop



This is a Lebanese chocolate brand, said to be the royal family's choice for desserts. It is sold very cheaply in Egypt, at about 300 RMB per kilogram.



Arabs love sweets, and there are many overweight people on the streets, which is really unhealthy. Eating too many sweets is also bad for children's brain development, so we should take this as a warning.



Le Passage Cairo Hotel



We ate at the hotel restaurant most of the time. If you are just using Cairo as a transit stop and want to stay near the airport, I recommend this place. It is an 800-meter walk to the terminal, and the hotel also provides a free shuttle service.



At this hotel's buffet, you have to ask the staff to get the food for you, which feels a bit less free.







We had steak and pasta at the hotel's Italian restaurant, and both were delicious. Friends, you can really choose a nice hotel for a vacation. If you do not want to go out, you can just stay by the hotel pool and soak up the sun, away from the noise outside.





Four Seasons Hotel



The Four Seasons in Cairo has newer facilities than the Ramses Hilton, but the buffet has fewer options.



The hotel buffet costs less than 200 yuan, and drinks are charged separately.









Outside the window is a view of the Nile. In Cairo, the most expensive rooms are the ones with a river view.

Luxor

Luxor is an ancient city in southern Egypt that was once the center of power in Egypt, similar to Xi'an in China. It only takes 50 minutes to fly from Cairo to Luxor. At the airport, the check-in staff ripped me off. He said I did not buy a child ticket for Fahim. I showed him my Trip.com order, but he still said he could not find the child ticket information. Since it was close to departure time, we paid him 1,000 Egyptian pounds (about 200 yuan) on the spot for the child ticket. Later, I contacted Trip.com and learned that my child ticket was used normally. This means the airport staff scammed me out of the price of a ticket, which is a very bad thing to do. I have asked Trip.com to investigate this with Cairo Airport, but I have not received an effective reply yet. Because it was a cash payment, unless they pull the surveillance footage from that time to prove the airport took my money, I have to swallow this loss.

Sonesta St. George Hotel Luxor



The climate in Luxor is much more comfortable than in Cairo. Cairo has serious pollution and is not suitable for long stays, but Luxor has fewer people and the pace of the whole city is much slower. You cannot use Uber in Luxor. You have to hail a taxi on the street. Always agree on the price before you get in and have plenty of small change ready. If you don't, the driver will keep whatever you give him and call it a tip.



Look at who has stayed at this hotel before. They play Chinese songs in the restaurant and have Chinese signs in the elevators, which feels very welcoming.



For our first meal, we chose the hotel's Italian restaurant again. It has a clean, tidy European style, and the view of the Nile outside the window is stunning.





For breakfast, they serve honey straight from the honeycomb. It is natural and healthy.







Famous sites in Luxor include the Valley of the Kings, Luxor Temple, Karnak Temple, the Colossi of Memnon, the Mortuary Temple of Hatshepsut, and various pharaoh tombs. These are very attractive to archaeology fans, but for most tourists, it is just about taking photos. We booked a private one-day tour for two on Trip.com for 1,000 yuan per person. It included tickets, lunch, and a tour guide. The whole experience was pretty good.



Colossi of Memnon

The statues represent the 18th Dynasty Pharaoh Amenhotep III. Both statues are of him. They are 18 meters tall and were built in 1350 BC, making them over 3,000 years old.





After a short stop at the statues, we went to the Valley of the Kings to see the tombs of Pharaoh Ramesses VI and Tutankhamun.















The murals in the tomb of Ramesses VI still have the same colors they had 3,000 years ago.





Tomb of Pharaoh Tutankhamun









Mortuary Temple of Hatshepsut



The temple complex housing the pharaohs of past dynasties, along with the entire city of Luxor, was listed as a World Cultural Heritage site in 1979. This place was once used as a Christian monastery, and the reliefs unrelated to Christianity were removed.















Karnak Temple



The temple was built in 2000 BC, making it over four thousand years old, and it covers an area larger than half of Manhattan.



Visiting the temple during the day is a test of physical strength because the sun is so strong. When Fahim walked up to this ram-headed sphinx, he took a liking to the pebbles on the ground and refused to move. I stayed with him to play with the stones. During this time, Fahim was surrounded by Egyptian girls who took photos with him and kissed him.



The Egyptian tour guide said he could watch the child for me so I could go inside to look around, but I said forget it. I would rather stay and play with stones with Fahim. I am actually not interested in these temples. After seeing them, I just think they were built impressively and are very spectacular, and that is all.















Luxor Temple



The last stop was Luxor Mosque, which is also a landmark of Luxor with over three thousand years of history. However, what attracted me here was the gongbei built on top of the mosque. At the entrance, the guide asked if I wanted to visit the mosque or the mosque. I said the mosque. He looked surprised and confirmed it with me again. I was a bit tired by then, so I told him I would skip the mosque and just see the mosque before heading back.

Abu Haggag Mosque and Gongbei





This gongbei can be considered the only one in the world built on top of the world's oldest mosque, and it is the only mosque in the world built on mosque ruins.



This mosque dates back to the Fatimid dynasty and was built on the ruins of a church inside the mosque. It was completed around 1286 and contains the tomb of the Sufi mystic Yusuf Abu Haggag. Haggag was a scholar born in Baghdad in the 13th century. According to local legend, he captured Luxor from the Roman Queen Tarza.



Luxor Mosque was converted into a church by the Copts in 395 AD and then into a mosque in 640 AD. Therefore, it can be said that this is the oldest religious building in the world still in use, with a history spanning over three thousand four hundred years.



Inside the gongbei, there are some believers visiting the graves, with more women than men.









The mosque suffered a fire in 2007. When it was rebuilt, stones from the mosque were used, and you can see pharaonic hieroglyphs on the carvings of this pillar.







Looking out from the mosque railing, you can see the Luxor Mosque. The once arrogant pharaohs compared themselves to gods, but they never imagined that three thousand years later, their mosque would become a tourist attraction for people to glance at in passing.



Al Iman Mosque



This is the closest mosque to my hotel. Fewer than 10 people attend the adhan (banda). In Arab countries, people go back to sleep after the adhan, and almost no shops are open on the street. Only a few small shops selling flatbread (da bing) are open, so it is best to eat breakfast at the hotel, or you will have nothing to eat outside.









As a convenient fast food in the Arab region, shawarma (sharama) is as popular as our meat burger (roujiamo); it is economical, affordable, and delicious.



El-KABABGY RESTAURANT



This shop is the number one ranked restaurant in Luxor on the TripAdvisor app, and after eating there, I feel it truly deserves this ranking. This shop is only 1 kilometer away from our hotel on foot.



The outdoor part of the restaurant is right on the Nile pier. In December, the temperature in Luxor is only 20 degrees, which is very cool.



The grilled meat at this shop is extremely fragrant and clearly better than other restaurants we have eaten at. The per capita consumption is only about one hundred yuan. In China, at an Arab restaurant of the same level, two people would spend at least four or five hundred.



Tagine pot (tajiguo)





The drink I had most often in the Arab region was lemon mint juice. Its sour taste is great for opening up your appetite and quenching your thirst.



What is annoying about Luxor is that the streets are full of carriage drivers looking for customers. They really chase you and shout non-stop. One day, I wanted to take Fahim out for a walk, but I got so annoyed by the carriage drivers trying to get business that I just went back to the hotel and stayed inside.



The hotel has a garden, a view of the Nile, and a swimming pool. Staying inside and enjoying the sunshine is the most relaxing thing to do.



Some people say that Egypt without Egyptians would be a better Egypt. While this is an exaggeration, it reflects an abnormal social phenomenon in Egypt today. Everyone is driven by profit, corruption is rampant, and there are scammers and thieves everywhere. In the old Islamic streets of Cairo, I could not even feel the light of faith. For the first time, I stopped my plan to visit a mosque because I did not have money in my pocket for a tip. All of this is happening in Egypt, which has a thousand-year history of Islamic civilization. This seems to confirm a master's thesis from the School of Oriental and African Studies at the University of London titled 'The Process of Islamization in Egypt, Possible Reasons and the Scope of Influence until the 14th Century.' The author, M. Wassermann, believes that Egypt is still not fully Islamized today. A considerable number of people, for various reasons, are only Muslims in name, because Islam considers that as long as one formally becomes a believer by verbal confession, they are treated as a Muslim.



This phenomenon of two-faced people everywhere makes Egypt like a powder keg that could explode at any time. You have to go through security checks and show identification to enter malls, hotels, and airports. Soldiers with guns are patrolling the streets everywhere. The old city of Cairo is just like a refugee camp, with groups of homeless people sleeping on the ground. Behind them are the ruins of demolished houses. Coptic people mainly make a living by picking up trash. The gap between rich and poor is huge. The poor see no hope and have no illusions about the future. An explosion is only a matter of time. So, if you want to come to Egypt, do it sooner rather than later. If you don't go now, you might not be able to go in the future. Collapse Read »

Halal Food Guide Dali: Weishan Hui Muslim Villages and Yunnan Mosque Food Map

Reposted from the web

Summary: This Dali halal food guide closes the Weishan section with halal sign notes, Hui Muslim village context, remaining food-map leads, and the onward road trip toward Jianshui in Yunnan.

Dali Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: The halal signs in Weishan County look just like the ones in Ningxia. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.





The halal signs in Weishan County look just like the ones in Ningxia.



Our halal trip to Dali has come to an end for now. Even though this was my second visit, there are still many halal spots I haven't seen, so I will definitely come back again. After leaving Dali, we headed south toward our next stop, Jianshui.
Continue Read »
Reposted from the web

Summary: This Dali halal food guide closes the Weishan section with halal sign notes, Hui Muslim village context, remaining food-map leads, and the onward road trip toward Jianshui in Yunnan.

Dali Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: The halal signs in Weishan County look just like the ones in Ningxia. The account keeps its focus on Dali Mosques, Chinese Muslims, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.





The halal signs in Weishan County look just like the ones in Ningxia.



Our halal trip to Dali has come to an end for now. Even though this was my second visit, there are still many halal spots I haven't seen, so I will definitely come back again. After leaving Dali, we headed south toward our next stop, Jianshui. Collapse Read »

Best Halal Food Chengdu: Authentic Hui Muslim Sichuan Food, Huangchengba Beef and Mosque Streets

Reposted from the web

Summary: This Chengdu halal food guide maps authentic Hui Muslim Sichuan food, including Couscous, Huangchengba Beef, Dujiangyan mosque food streets, Maogong Mosque, Tangjia Mosque, braised snacks, and local Chengdu Muslim community life.

A Map of Halal Food in Chengdu is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travel posts were deleted recently, likely due to title violations. I am reposting them now after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travel posts were deleted recently, likely due to title violations. I am reposting them now after making edits.

I have visited Chengdu many times. My last article about halal restaurants in Chengdu was written in 2016, so it is outdated and needs an update. This time, I drove to Chengdu with my wife and children and found many more halal restaurants with a much wider variety of flavors. When I first came here, I visited Dujiangyan, one of the areas where Hui Muslims live. This time, I am adding Mimou Town, another place where Hui Muslims live in Sichuan.

Couscous (Gusigusi)



Couscous (Gusigusi) is a newly opened halal restaurant chain in Chengdu. They have two locations, and neither sells alcohol. They specialize in signature dishes from countries along the Silk Road, featuring classic food from Xinjiang to Morocco, including Central Asia, West Asia, and North Africa.



We chose the Joy City location for our first stop, making it the first restaurant we visited on our Chengdu trip.



I was very impressed with this restaurant. They actually have a children's play area, which I rarely see in halal restaurants. My son Fahim has a hard time sitting still while adults eat, so having a play area allowed us to enjoy our meal in peace.





We had Mediterranean salad with Xinjiang kvass (gewasi), plus my son's favorite tomato pasta.





The Moroccan seafood tagine (tajiguo) and desert roasted chicken leg were golden in color and the meat was tender.



Pita bread (koudaibing) and Moroccan eggplant stew with chickpeas are North African specialty snacks.





The address is on the third floor of Chengdu Joy City. The other location is on the 5th floor of Building A, Merchants Magic Cube in the High-tech Zone.

Huangchengba Beef



The Huangchengba Beef place I ate at is a stir-fry restaurant, not the Huangchengba hot pot place. The last character in the two shop names is written differently.



This shop has been open in Chengdu for over twenty years. It is a very authentic small Sichuan restaurant. They only serve beef dishes. The portions are small, but the taste is great. We arrived right when they opened at 11:00 a.m., as I heard there is a line by the evening.



Their sliced beef in chili sauce (fuqi feipian), steamed beef with rice flour (fenzheng niurou), stewed beef brisket with radish (luobo dun niunan), mapo tofu (mapo doufu), and twice-cooked beef (huiguo niurou) are all very authentic. This is the Sichuan flavor I love, and it made me eat several bowls of rice.



Sichuan food is mainly numbing. The spice level is fine, not as hot as the food we had later in Yunnan and Guizhou.



I have always hoped Beijing could have an authentic halal Sichuan stir-fry restaurant, but unfortunately, Hui Muslims from Chengdu rarely move away to start businesses.



The people eating here are mostly local residents from the neighborhood. There is basically no service, and you have to do everything yourself. That is just the vibe of a small street-side shop.





The address is at the Xiaojiahe Street intersection.

Desert Tour Dubai Restaurant



This is an Arabic restaurant that has been open in Chengdu for over ten years. The owner is Chinese, and one of the partners is Arab.



The restaurant space is quite large, and the decor has a distinct Middle Eastern style. The owner is very welcoming and the service is attentive.



We have eaten a lot of Arabic food, and I can confirm this place is very authentic. The owner is also very confident, saying they have stuck to their standards for over ten years to make good Arabic food.



I learned they opened a high-end Dubai restaurant on the eighth floor of Yintai in99. The average cost is around 200 yuan, so I might visit that one next time.



This Kehua branch is not expensive, costing about 100 yuan per person.









The address is on the third floor of the commercial building on Kehua Middle Road. Take the elevator up.

Hongpai Niu Chengdu Old Hot Pot



This Chengdu hot pot restaurant is run by people from Linxia. When we arrived at noon, the entrance was under renovation, and we were the only table in the shop.



The food came out quickly and the ingredients were fresh. We chose the mild spicy split pot (yuanyang guo), and it really wasn't too spicy.



The overall experience was just okay. It still has a gap compared to the Niububi I have eaten before.









The address is 3 Qidaoyan Street, and there are parking spaces at the entrance.

Tianfanglou Restaurant



I took these photos before 2016, and it has been renovated since then. The long-established Tianfanglou is the largest halal restaurant in Chengdu. It is very popular and requires waiting in line. Here, I tasted authentic Sichuan food like brown sugar rice cakes (hongtang ciba), beef brisket with bamboo shoots (zhusun niunan), steamed beef with rice flour (fenzheng niurou), roasted lamb chops (kao yangpai), baby cabbage with minced garlic (suanrong wawacai), kung pao chicken (gongbao jiding), and twice-cooked pork (huiguorou).



If you are coming to Chengdu for the first time, you should still try Tianfanglou. People say they have opened a tea restaurant next door.







Address: Next to the Huangcheng Mosque at Tianfu Square.

Halal Niububi Hot Pot



Niububi is currently the most popular halal hot pot in Chengdu. In the past, you had to wait in line for two hours. Now they have opened four or five chain stores, with the main store in Tangjiasi, so the waiting time has shortened. You can use your phone to book a number. Fortunately, Niububi does not cancel your spot if you miss your number. I already found the mild spicy pot very spicy, but it is delicious. The signature beef is a must-order.







Address: No. 59 Xiangnongshi Street, Jinniu District (Xunchi Building, Yingmenkou).

Yibenniu Halal Beef Hot Pot.



It used to be called Benbenniu, but they changed the name to Yibenniu, probably to avoid confusion with Niubenben. Make sure you go to the right place. Their hot pot is not as spicy as Niububi. The signature beef and goose intestines are delicious, and the environment is better. Remember to try the brown sugar sticky rice cake (hongtang ciba). If you go at noon, you do not have to wait in line.









Address: 15 meters northeast of the restaurant 'Those Years We Ate Skewers Together' at No. 171 Tongxin Road, Qingyang District.

Shunji Marinated Meats.



This shop has been around since 2016 and is still next to the Tuqiao Mosque. There are many snack shops in this area. I saw everyone lining up at Shunji, so I joined in. The chili oil rabbit cubes (hongyou tuding) and marinated duck are very popular. The shop owner will chop them up and mix them with Lao Gan Ma chili sauce, which is appetizing and satisfying.



Rabbits are not ruminants, but the Hadith clearly records them as animals that are permissible to eat. According to Anas ibn Malik (may Allah be pleased with him), we passed by Marr al-Zahran and found a rabbit that got scared and ran away. People rushed to catch it until they were tired, then I caught it and brought it to Abu Talha. He sent two rabbit legs to the Prophet (peace and blessings of Allah be upon him), and the Prophet accepted them. (Bukhari, Tirmidhi)



There is no such rule in Islam about only eating ruminants. Even today, many people wrongly believe that Hui Muslims can only eat ruminants. This idea about ruminants comes from the Old Testament of Judaism. What are the non-halal foods mentioned in the Quran and Sunnah? Mentioned.



Gulou Mosque.



Chengdu Gulou Mosque was first built in 1375 during the eighth year of the Hongwu reign of the Ming Dynasty. It was destroyed at the end of the Ming Dynasty and restored during the Kangxi and Yongzheng reigns of the Qing Dynasty. It was rebuilt twice in October 1742 and 1794 during the Qianlong reign. The prayer hall is the only ancient building preserved in the mosque. It is the most complete and exquisitely constructed of the more than ten existing mosque prayer halls in the Chengdu area. The mosque is currently under renovation.















Address: 115 Gulou South Street, Qingyang District.

Upper Mosque (Tuqiao Mosque).



The Upper Mosque in Chengdu's Jinniu District, also called Tuqiao Mosque, was built during the Qianlong reign. When Tianfu Square was expanded, the Imperial City Mosque had to move. Some people stopped going there and started praying at Tuqiao Mosque instead. There are many Sichuan-style halal snack shops around Tuqiao Mosque.















Address: 26 Tuqiao North Street, Chengdu.

Imperial City Mosque.



Chengdu's Imperial City Mosque sits in the busiest part of the city. It features a blend of Chinese and Arabic architectural styles. The decorations only show plants and Arabic script, with no traditional Chinese roof beasts. Covering over 5,000 square meters, it is the largest mosque in Southwest China. The prayer hall has two floors, and the women's section is separated from the men's by a curtain. The mosque is open to the public for visits.

















Address: 2 Xiaohe Street, Qingyang District.

South Street, Guankou Town, Dujiangyan.



You can reach Dujiangyan in a half-hour drive from downtown Chengdu. On South Street in Guankou Town, there is an old Ming Dynasty mosque. Sichuan-style halal snacks line both sides of the street, including wontons (chaoshou), rice noodles (mifen), pastries (gaodian), hot pot (huoguo), spicy boiled dishes (maocai), and sticky rice balls (san da pao). This street brings together all kinds of Sichuan halal snacks. Dujiangyan has beautiful scenery and fewer crowds, making it perfect for a stroll.



















Address: South Street, Guankou Town, Dujiangyan Scenic Area.

Baoping Mosque (Maogong Mosque).



One morning, while walking in the light rain in the old town of Dujiangyan, I found a mosque called Maogong Mosque, also known as Baoping Mosque. It is located in the middle of Baoping Lane, outside the old West Street city wall. It was built in 1922 by Hui Muslims who moved to Guan County from Maogong County (now Xiaojin County). The existing buildings mainly include the main gate, the side rooms on the left and right, and the prayer hall.















Address: No. 20 Baoping Lane, Dujiangyan City.

Dujiangyan Ancient Mosque.



Dujiangyan Ancient Mosque was built in the Ming Dynasty. It is located inside the Dujiangyan Scenic Area and is free to visit. You can find many authentic Sichuan halal foods nearby.















Address: No. 49 South Street, Dujiangyan City.

Mimou Town (Tangjia Mosque).



Tangjia Mosque is a Hui Muslim community in the Qingbaijiang District of Chengdu. It is named after the Tangjia Mosque built there. This place has always been a hub for halal beef and mutton. It took us an hour of driving to get here.



I had a bowl of goose soup noodles at this noodle shop. The noodles were quite chewy, and the goose soup was very flavorful.











More than half of the shops on this street are halal. They mainly sell braised snacks, but there are also traditional pastries and Sichuan restaurants.







I bought some braised goose and braised rabbit at Muji. I feel safe eating their food because I ran into the owner while I was at the mosque for namaz.









According to netizens, the origin of the shop name Yugougou is that the current owner's father started making braised dishes in the 1980s. His nose was a bit high and hooked, so everyone called him Yugougou. Later, his children used Yugougou as the name of the shop.



Mimou Mosque (Tangjia Mosque)



Most of the Hui Muslims who settled here in the late Ming and early Qing dynasties built Tangjia Mosque first, and Mimou Town was established later. Mimou is said to be a transliteration of the Arabic letter 'م'. They also built Luojia Mosque, Hujia Mosque, and Majia Mosque nearby, making a total of four mosques. Only Tangjia Mosque remains today, and it is a protected cultural site in Chengdu.



The Hui Muslim community in Sichuan is much stronger than many people imagine. They have a high number of people going on Hajj every year, and People say over forty people went last year.
Continue Read »
Reposted from the web

Summary: This Chengdu halal food guide maps authentic Hui Muslim Sichuan food, including Couscous, Huangchengba Beef, Dujiangyan mosque food streets, Maogong Mosque, Tangjia Mosque, braised snacks, and local Chengdu Muslim community life.

A Map of Halal Food in Chengdu is presented here as a firsthand travel account in clear English, beginning with this scene: Ten of my travel posts were deleted recently, likely due to title violations. I am reposting them now after making edits. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.

Ten of my travel posts were deleted recently, likely due to title violations. I am reposting them now after making edits.

I have visited Chengdu many times. My last article about halal restaurants in Chengdu was written in 2016, so it is outdated and needs an update. This time, I drove to Chengdu with my wife and children and found many more halal restaurants with a much wider variety of flavors. When I first came here, I visited Dujiangyan, one of the areas where Hui Muslims live. This time, I am adding Mimou Town, another place where Hui Muslims live in Sichuan.

Couscous (Gusigusi)



Couscous (Gusigusi) is a newly opened halal restaurant chain in Chengdu. They have two locations, and neither sells alcohol. They specialize in signature dishes from countries along the Silk Road, featuring classic food from Xinjiang to Morocco, including Central Asia, West Asia, and North Africa.



We chose the Joy City location for our first stop, making it the first restaurant we visited on our Chengdu trip.



I was very impressed with this restaurant. They actually have a children's play area, which I rarely see in halal restaurants. My son Fahim has a hard time sitting still while adults eat, so having a play area allowed us to enjoy our meal in peace.





We had Mediterranean salad with Xinjiang kvass (gewasi), plus my son's favorite tomato pasta.





The Moroccan seafood tagine (tajiguo) and desert roasted chicken leg were golden in color and the meat was tender.



Pita bread (koudaibing) and Moroccan eggplant stew with chickpeas are North African specialty snacks.





The address is on the third floor of Chengdu Joy City. The other location is on the 5th floor of Building A, Merchants Magic Cube in the High-tech Zone.

Huangchengba Beef



The Huangchengba Beef place I ate at is a stir-fry restaurant, not the Huangchengba hot pot place. The last character in the two shop names is written differently.



This shop has been open in Chengdu for over twenty years. It is a very authentic small Sichuan restaurant. They only serve beef dishes. The portions are small, but the taste is great. We arrived right when they opened at 11:00 a.m., as I heard there is a line by the evening.



Their sliced beef in chili sauce (fuqi feipian), steamed beef with rice flour (fenzheng niurou), stewed beef brisket with radish (luobo dun niunan), mapo tofu (mapo doufu), and twice-cooked beef (huiguo niurou) are all very authentic. This is the Sichuan flavor I love, and it made me eat several bowls of rice.



Sichuan food is mainly numbing. The spice level is fine, not as hot as the food we had later in Yunnan and Guizhou.



I have always hoped Beijing could have an authentic halal Sichuan stir-fry restaurant, but unfortunately, Hui Muslims from Chengdu rarely move away to start businesses.



The people eating here are mostly local residents from the neighborhood. There is basically no service, and you have to do everything yourself. That is just the vibe of a small street-side shop.





The address is at the Xiaojiahe Street intersection.

Desert Tour Dubai Restaurant



This is an Arabic restaurant that has been open in Chengdu for over ten years. The owner is Chinese, and one of the partners is Arab.



The restaurant space is quite large, and the decor has a distinct Middle Eastern style. The owner is very welcoming and the service is attentive.



We have eaten a lot of Arabic food, and I can confirm this place is very authentic. The owner is also very confident, saying they have stuck to their standards for over ten years to make good Arabic food.



I learned they opened a high-end Dubai restaurant on the eighth floor of Yintai in99. The average cost is around 200 yuan, so I might visit that one next time.



This Kehua branch is not expensive, costing about 100 yuan per person.









The address is on the third floor of the commercial building on Kehua Middle Road. Take the elevator up.

Hongpai Niu Chengdu Old Hot Pot



This Chengdu hot pot restaurant is run by people from Linxia. When we arrived at noon, the entrance was under renovation, and we were the only table in the shop.



The food came out quickly and the ingredients were fresh. We chose the mild spicy split pot (yuanyang guo), and it really wasn't too spicy.



The overall experience was just okay. It still has a gap compared to the Niububi I have eaten before.









The address is 3 Qidaoyan Street, and there are parking spaces at the entrance.

Tianfanglou Restaurant



I took these photos before 2016, and it has been renovated since then. The long-established Tianfanglou is the largest halal restaurant in Chengdu. It is very popular and requires waiting in line. Here, I tasted authentic Sichuan food like brown sugar rice cakes (hongtang ciba), beef brisket with bamboo shoots (zhusun niunan), steamed beef with rice flour (fenzheng niurou), roasted lamb chops (kao yangpai), baby cabbage with minced garlic (suanrong wawacai), kung pao chicken (gongbao jiding), and twice-cooked pork (huiguorou).



If you are coming to Chengdu for the first time, you should still try Tianfanglou. People say they have opened a tea restaurant next door.







Address: Next to the Huangcheng Mosque at Tianfu Square.

Halal Niububi Hot Pot



Niububi is currently the most popular halal hot pot in Chengdu. In the past, you had to wait in line for two hours. Now they have opened four or five chain stores, with the main store in Tangjiasi, so the waiting time has shortened. You can use your phone to book a number. Fortunately, Niububi does not cancel your spot if you miss your number. I already found the mild spicy pot very spicy, but it is delicious. The signature beef is a must-order.







Address: No. 59 Xiangnongshi Street, Jinniu District (Xunchi Building, Yingmenkou).

Yibenniu Halal Beef Hot Pot.



It used to be called Benbenniu, but they changed the name to Yibenniu, probably to avoid confusion with Niubenben. Make sure you go to the right place. Their hot pot is not as spicy as Niububi. The signature beef and goose intestines are delicious, and the environment is better. Remember to try the brown sugar sticky rice cake (hongtang ciba). If you go at noon, you do not have to wait in line.









Address: 15 meters northeast of the restaurant 'Those Years We Ate Skewers Together' at No. 171 Tongxin Road, Qingyang District.

Shunji Marinated Meats.



This shop has been around since 2016 and is still next to the Tuqiao Mosque. There are many snack shops in this area. I saw everyone lining up at Shunji, so I joined in. The chili oil rabbit cubes (hongyou tuding) and marinated duck are very popular. The shop owner will chop them up and mix them with Lao Gan Ma chili sauce, which is appetizing and satisfying.



Rabbits are not ruminants, but the Hadith clearly records them as animals that are permissible to eat. According to Anas ibn Malik (may Allah be pleased with him), we passed by Marr al-Zahran and found a rabbit that got scared and ran away. People rushed to catch it until they were tired, then I caught it and brought it to Abu Talha. He sent two rabbit legs to the Prophet (peace and blessings of Allah be upon him), and the Prophet accepted them. (Bukhari, Tirmidhi)



There is no such rule in Islam about only eating ruminants. Even today, many people wrongly believe that Hui Muslims can only eat ruminants. This idea about ruminants comes from the Old Testament of Judaism. What are the non-halal foods mentioned in the Quran and Sunnah? Mentioned.



Gulou Mosque.



Chengdu Gulou Mosque was first built in 1375 during the eighth year of the Hongwu reign of the Ming Dynasty. It was destroyed at the end of the Ming Dynasty and restored during the Kangxi and Yongzheng reigns of the Qing Dynasty. It was rebuilt twice in October 1742 and 1794 during the Qianlong reign. The prayer hall is the only ancient building preserved in the mosque. It is the most complete and exquisitely constructed of the more than ten existing mosque prayer halls in the Chengdu area. The mosque is currently under renovation.















Address: 115 Gulou South Street, Qingyang District.

Upper Mosque (Tuqiao Mosque).



The Upper Mosque in Chengdu's Jinniu District, also called Tuqiao Mosque, was built during the Qianlong reign. When Tianfu Square was expanded, the Imperial City Mosque had to move. Some people stopped going there and started praying at Tuqiao Mosque instead. There are many Sichuan-style halal snack shops around Tuqiao Mosque.















Address: 26 Tuqiao North Street, Chengdu.

Imperial City Mosque.



Chengdu's Imperial City Mosque sits in the busiest part of the city. It features a blend of Chinese and Arabic architectural styles. The decorations only show plants and Arabic script, with no traditional Chinese roof beasts. Covering over 5,000 square meters, it is the largest mosque in Southwest China. The prayer hall has two floors, and the women's section is separated from the men's by a curtain. The mosque is open to the public for visits.

















Address: 2 Xiaohe Street, Qingyang District.

South Street, Guankou Town, Dujiangyan.



You can reach Dujiangyan in a half-hour drive from downtown Chengdu. On South Street in Guankou Town, there is an old Ming Dynasty mosque. Sichuan-style halal snacks line both sides of the street, including wontons (chaoshou), rice noodles (mifen), pastries (gaodian), hot pot (huoguo), spicy boiled dishes (maocai), and sticky rice balls (san da pao). This street brings together all kinds of Sichuan halal snacks. Dujiangyan has beautiful scenery and fewer crowds, making it perfect for a stroll.



















Address: South Street, Guankou Town, Dujiangyan Scenic Area.

Baoping Mosque (Maogong Mosque).



One morning, while walking in the light rain in the old town of Dujiangyan, I found a mosque called Maogong Mosque, also known as Baoping Mosque. It is located in the middle of Baoping Lane, outside the old West Street city wall. It was built in 1922 by Hui Muslims who moved to Guan County from Maogong County (now Xiaojin County). The existing buildings mainly include the main gate, the side rooms on the left and right, and the prayer hall.















Address: No. 20 Baoping Lane, Dujiangyan City.

Dujiangyan Ancient Mosque.



Dujiangyan Ancient Mosque was built in the Ming Dynasty. It is located inside the Dujiangyan Scenic Area and is free to visit. You can find many authentic Sichuan halal foods nearby.















Address: No. 49 South Street, Dujiangyan City.

Mimou Town (Tangjia Mosque).



Tangjia Mosque is a Hui Muslim community in the Qingbaijiang District of Chengdu. It is named after the Tangjia Mosque built there. This place has always been a hub for halal beef and mutton. It took us an hour of driving to get here.



I had a bowl of goose soup noodles at this noodle shop. The noodles were quite chewy, and the goose soup was very flavorful.











More than half of the shops on this street are halal. They mainly sell braised snacks, but there are also traditional pastries and Sichuan restaurants.







I bought some braised goose and braised rabbit at Muji. I feel safe eating their food because I ran into the owner while I was at the mosque for namaz.









According to netizens, the origin of the shop name Yugougou is that the current owner's father started making braised dishes in the 1980s. His nose was a bit high and hooked, so everyone called him Yugougou. Later, his children used Yugougou as the name of the shop.



Mimou Mosque (Tangjia Mosque)



Most of the Hui Muslims who settled here in the late Ming and early Qing dynasties built Tangjia Mosque first, and Mimou Town was established later. Mimou is said to be a transliteration of the Arabic letter 'م'. They also built Luojia Mosque, Hujia Mosque, and Majia Mosque nearby, making a total of four mosques. Only Tangjia Mosque remains today, and it is a protected cultural site in Chengdu.



The Hui Muslim community in Sichuan is much stronger than many people imagine. They have a high number of people going on Hajj every year, and People say over forty people went last year. Collapse Read »

Halal Food Guide Chengdu: Qingbaijiang Hui Muslim Area and Pengzhou Travel Notes

Reposted from the web

Summary: This Chengdu halal food guide closes the local map with Qingbaijiang address notes, Hui Muslim community context, Pengzhou travel plans, and practical leads for future Muslim food exploration around Chengdu.

Chengdu Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: Address: No. 1 Xinxing Street, Qingbaijiang District, Chengdu. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.



































Address: No. 1 Xinxing Street, Qingbaijiang District, Chengdu.

Pengzhou City is a one-hour drive from Chengdu and also has many Hui Muslims. I will visit it when I have the chance.
Continue Read »
Reposted from the web

Summary: This Chengdu halal food guide closes the local map with Qingbaijiang address notes, Hui Muslim community context, Pengzhou travel plans, and practical leads for future Muslim food exploration around Chengdu.

Chengdu Halal Food Map is presented here as a firsthand travel account in clear English, beginning with this scene: Address: No. 1 Xinxing Street, Qingbaijiang District, Chengdu. The account keeps its focus on Halal Travel, Yiwu Food, Muslim Travel while preserving the names, places, food, and historical details from the Chinese source.



































Address: No. 1 Xinxing Street, Qingbaijiang District, Chengdu.

Pengzhou City is a one-hour drive from Chengdu and also has many Hui Muslims. I will visit it when I have the chance. Collapse Read »

Egypt Muslim Travel Guide: Cairo Mosques, Pyramids and Honest Travel Trap Tips

Reposted from the web

Summary: This Egypt Muslim travel guide starts in Cairo after Umrah, covering airport arrival, ride-hailing, hotels, Al-Azhar Mosque, Imam Hussein Mosque, Saladin Citadel, Ibn Tulun Mosque, the pyramids, and real trap-avoidance tips.

A Guide to Avoiding Travel Traps in Egypt is presented here as a firsthand travel account in clear English, beginning with this scene: I was disappointed by Mecca and Medina because they felt just like any other popular tourist spot. The account keeps its focus on Quanzhou Muslims, Hui Muslims, Islamic History while preserving the names, places, food, and historical details from the Chinese source.

I was disappointed by Mecca and Medina because they felt just like any other popular tourist spot. Don't have high expectations for the people you meet in the two holy cities either. We originally planned to stay there for a few more days, but we changed our plans last minute and decided to head to Egypt for a week. I never expected the trip to Egypt to be the worst experience I've ever had in any country. Compared to Egypt, Saudi Arabia seems much more civilized. I hope this guide helps you avoid some pitfalls, but people never seem to learn. If you insist on going, I'm sure you will run into traps that I didn't even encounter.



The flight from Jeddah to Cairo is only two hours on Nile Air. A little Arab girl on the plane kept staring at Fahim. By the time we were about to land, they couldn't help themselves, so they sat together, kissing and hugging.

The girl sitting next to me was Saudi, as I saw her holding a Saudi passport. She wasn't wearing a headscarf in the waiting area. Once on the plane, she asked me how to fasten her seatbelt, and when we landed, she asked me to help her unbuckle it. It was clear this was her first time flying, and she kept taking photos from the moment she got on the plane.



Chinese passport holders can get a visa on arrival in Egypt. When you enter, just go to the bank at the entrance and pay 25 USD per person by card for the visa. Customs will stick it in your passport, and you can enter. No other documents are needed.



When you leave the airport, many drivers will try to solicit you; just ignore them. There are also people who will offer to help with your luggage. Don't let them help, even if they show you something that looks like a work ID. Still ignore them, because these services all require tips. If you don't know how to say no, you will end up spending money.



Sisi campaign poster.

I used Uber to call a car to the hotel. In Egypt, try to use Uber or the local ride-hailing app called Careem. Most Uber drivers speak English, making it easier to communicate. If you don't use a ride-hailing app, you will most likely be overcharged and the driver won't give you change.



We chose to stay at the Ramses Hilton by the Nile. The hotel is across from the old Egyptian Museum and near the Nile. This area is where many high-end hotels in Egypt are clustered, so the environment is a bit better.



December is the Christmas holiday season, so the whole city is full of Christmas vibes. This is normal in Cairo, as there are many Coptic Christians here.



I didn't want to go out at night, so I ordered a meal to the room. Every dish was extremely salty. Since I was feeding it to Fahim, and that much salt isn't good for a child, I called to complain to the restaurant. A while later, they sent someone to remake the meal, and the second time it tasted a bit better.



I was surprised that the bathroom at the Cairo Hilton didn't have a bidet sprayer, even though you could still find a Qibla direction indicator in the room.



Breakfast starts at 6:30 a.m., while it is still dark outside.











After a traditional Arabic breakfast, I planned to go to Al-Azhar for Jumu'ah prayer. I asked the hotel staff about the time for today's Jumu'ah, and they said around 11:40.



You can see this kind of bread sold everywhere on the streets of Old Cairo. It is like the steamed bun (mantou) in northern China and costs two mao (0.20 RMB) each. Fahim really likes eating it.



Al-Azhar Mosque



Al-Azhar Mosque was built in 972 AD. It is also the second oldest university in the world. The oldest is the University of al-Qarawiyyin in Fez, Morocco, which was built in 859 AD.



Al-Azhar was once considered the highest institution of Sunni learning. After it was nationalized in 1952, negative opinions about the university have grown.



Al-Azhar is located in Old Cairo. When I reached the entrance, I saw several rows of security guards. Everyone entering the mosque had to go through a security check, which felt familiar to me.



I took a photo in the square, but a guard told me not to take pictures. After walking into the main hall, I saw several staff members walking back and forth, constantly reminding people not to take photos. This made the atmosphere feel strange.



The imam started by reciting the Quran. The tone was strange, like the old style I have heard back home: read a sentence, take a breath, wait a moment, then read another sentence, all very choppy. Very few people came for Jumu'ah prayer. Less than a quarter of the main hall was filled, making me wonder if I had gone to the wrong place.



After the prayer, I asked someone and learned that today was the first day Al-Azhar had reopened. The mosque had been closed because of the presidential election, so Al-Azhar has changed.

Imam Hussein Gongbei



Across from Al-Azhar is the Imam Hussein gongbei (Al-Hussein Mosque), built in 1154 AD. People say the head of the Prophet's grandson, Hussein, is buried here, though some Shia Muslims believe his head and body are both at the Imam Hussein Shrine in Karbala, Iraq.



In 985 AD, the 15th Fatimid Caliph, Mansur, learned in Baghdad that Hussein's head had been buried at the Shrine of the Head of Hussein in Palestine for 250 years. It was not until 1154 AD that the 21st Fatimid Caliph, Qasim, had it transported to Cairo and built the mosque. The current building was rebuilt in 1874. Influenced by the Westernization of Cairo at the time, it was constructed in a mix of Gothic and Ottoman styles and fitted with sunshades like those at the Prophet's Mosque in Medina.



Imam Hussein passed away in 680 AD, dying in battle in Karbala, Iraq, during the war against Muawiyah. The Fatimid dynasty and Sunni Muslims believe Hussein's head was moved to Cairo in 1153. Starting from the time of Saladin, the mosque became Sunni, and to this day, its call to prayer and namaz rituals follow the Sunni tradition.



The tomb chamber is built behind the mihrab of the main hall, where you can see many people commemorating Hussein in various ways.





Inside the gongbei building is a room built in 1893. It is said to house relics of the Prophet, including a linen cloak he once wore, four strands of his hair, the staff he used when entering Mecca, a sword gifted to him by a companion, and a 501-page Quran written on deerskin in Kufic script by Ali ibn Abi Talib.







At the ticket office of the Saladin Citadel, I waited with Fahim to buy tickets. An Egyptian girl came over and asked if she could take a photo of Fahim. I said yes, and suddenly a group of schoolgirls surrounded us, taking turns snapping photos of him.

The girl asked for Fahim's name. I said, "Fahim," and they were surprised, "Fahim?" Are you Muslims? I said, "Praise be to Allah," and the girl screamed, cupped Fahim's cheeks, and kissed him.



We saw the same scene again at other spots later. Fahim is even more popular in the Middle East than in China.

Saladin Citadel



You need a ticket to enter the citadel. Most tourist spots in Egypt only take cards, not cash.

The Cairo Saladin Citadel was originally a fortress built by Saladin between 1176 and 1183 to defend against the Crusades. It served as the seat of the Egyptian government until 1874, when Ismail Pasha, the successor of Muhammad Ali, moved to a palace in the new city center of Cairo.



Records show there are four mosques inside the citadel: the Mosque of Muhammad Ali, the Mosque of Al-Nasir Muhammad, the Mosque of Suleiman Pasha, and the Azab Mosque.

Mosque of Al-Nasir Muhammad



Built in 1318, it stands on the site of an early Saladin dynasty main mosque. The mosque's columns came from buildings of the Pharaoh era, and this gate is a classic sign of the Mamluk period. Although the mosque structure is intact, most of its gorgeous marble decorations were removed and shipped to Istanbul after the Ottoman Sultan Selim I conquered Egypt.











Mosque of Muhammad Ali



Inside the Saladin Citadel stands the Mosque of Muhammad Ali. Built in 1848 in an Ottoman style, it commemorates Tusun Pasha, the eldest son of Muhammad Ali, who died in 1816.



Some say the building materials for the mosque were taken from the pyramids at Giza. Inside, there is a clock tower gifted to Muhammad Ali by the French King Louis Philippe around 1840, which corresponds to the Luxor Obelisk in the Place de la Concorde in Paris.



The tomb of Muhammad Ali is inside the mosque. He was the de facto ruler of Egypt from 1805 to 1848. Once a commander for the Ottoman Empire in Albania, he is considered the founder of modern Egypt. Although he may have been Albanian or Turkish, his dynasty lasted until 1952.



People sell shoe covers at the entrance of the Ali Mosque. It is a trap, so just ignore them. Carry your shoes in your hands and walk right in. You do not need to spend money on shoe covers.



There is a carpeted area in the main hall where you can perform namaz, but very few people actually show up for prayer times in Egypt.









Ibn Tulun Mosque



Built in 876, the Ibn Tulun Mosque is the oldest mosque in Egypt and all of Africa. It is also the largest mosque in the old city of Cairo.

The designer of this mosque was an Orthodox Christian named Saiid Ibn Kateb Al-Farghany.

This mosque is an open tourist site with no entry fee. However, they charge a tip for storing your shoes. I gave them 50 Egyptian pounds, but they said it was not enough and asked for another 50 pounds. The total was about 20 Chinese yuan.



This spiral minaret is believed to have been built in 1296.



The arched windows let in plenty of light.





Neither the left nor the right mihrab mentions Ali, which shows they were built during the early Fatimid Caliphate, a Shia dynasty.



The mihrab designed by Al-Afdal to commemorate Mustansir.

Mustansir was a caliph of the Fatimid dynasty. The original mihrab is kept at the Museum of Islamic Art in Cairo, and this one is a replica. It is inscribed with the Shia Shahada: There is no god but Allah, Muhammad is the messenger of Allah, and Ali is the wali of Allah.



A mihrab from the pre-Fatimid period, with a star hanging on the emblem.



Parts of the James Bond movie The Spy Who Loved Me were filmed here. It also appears in the game Serious Sam 3 and in Tomb Raider: The Last Revelation, where Lara fights a minotaur in the mosque.









Al Fattah Al Aleem Mosque



Because Old Cairo became hopelessly dirty and messy, the Egyptian government had to plan a new Cairo in the desert. This mosque was built in the new city. It covers 8,600 square meters and became the largest mosque in Africa after it was finished in 2019.



New Cairo is an hour's drive from the old city. The roads in the new city are wide, the streets are clean, and the tallest building in Africa is currently being built here.



The main hall of the mosque was originally closed, but our driver, who is Egyptian, talked to the mosque staff and got them to open it for us. We prayed namaz together in the mosque, and he led the prayer. After the prayer, I offered the staff a tip, but he actually refused it. He is the only person I have met in Egypt who did not take a tip.















Sulayman Agha al-Silahdar Mosque



This mosque was built in 1839 in the Ottoman style. The carvings inside copy architecture from the European Renaissance.



The mosque is located on a busy street in the old city. It stands in sharp contrast to the bustling crowds outside, as the inside is very quiet and only a few people come for prayer.



Walk through this passage and enter the main hall on the second floor. It feels like a dark medieval castle inside.





Al-Hakim Mosque



This mosque was completed in 1013 and named after the sixth Fatimid caliph. The main gate features Kufic script left from that time.



Over the centuries, this mosque was renovated and closed several times until it finally reopened in 1980.



The architectural style is similar to Al-Azhar, but it is more than twice the size.







Sultan Barquq Mosque



You need to buy a ticket to enter this mosque, and you can buy a combined ticket with the Al-Refaei Mosque. Also, you have to tip when you store your shoes inside.

Located in the old city of Cairo, this large religious complex includes a mosque, a school, and a gongbei. It was first built in 1384. Barquq was born a slave and gained significant influence during the Mamluk period. In 1382, he deposed Sultan Hajji and declared himself king.



The film adaptation of Palace Walk, a work by the Egyptian Nobel laureate Mahfouz, was filmed here.









Al-Refaei Mosque



This mosque is across from the Sultan Hassan Mosque. It was first built in 1361 and contains the tombs of the Muhammad Ali family.















The tomb of Ali Abu Shubbak al-Refaei

Al-Refaei was the founder of the Sufi Refaei order.









This is the tomb of the last Shah of Iran, Pahlavi, who died in Cairo in 1980. Pahlavi's father, Reza Shah, also stayed here briefly after he died. Reza Shah died in exile in South Africa in 1944 and was sent back to Iran after World War II.



This place is also the burial site of the Sufi mystic Yahya al-Ansari, known as the patron saint of Cairo, along with several members of the Egyptian royal family.



There is a traditional Arabic music restaurant in Old Cairo with a stunning atmosphere and three floors.



We chose to sit on the rooftop to look down over the streets of the old city.



I noticed a detail: when it was time for namaz, the call to prayer echoed throughout the old city. The restaurant turned off its music and waited until the prayer time passed to play it again, though I did not see anyone praying during that time.







We ate grilled lamb chops and tagine (tajin), which are dishes you can hardly go wrong with when eating locally.





King Faisal bin Abdulaziz Mosque (Masged al Malik Faysal Bin Abd al’Aziz).



This is the closest mosque to Cairo Airport. It has an octagonal roof and is the cleanest mosque I visited in Cairo.



The non-traditional dome caught my eye, and there were not many people praying in the mosque during the sunset prayer (maghrib).







The Pyramids and the Sphinx.



After moving to a hotel near the airport, I planned to book a one-day tour of the Cairo pyramids online. I was told the airport was far away and it would cost an extra 270 yuan per person, bringing the total to over 1,000 RMB per person. I took an Uber from the airport to the pyramids for only 80 RMB, and it turned out that taking a taxi directly to the site was the most cost-effective way.



The Great Pyramid of Khufu and the Sphinx are located together. Seeing these images from my childhood textbooks in person was truly shocking. You cannot help but wonder how ancient Egypt built such huge and precise structures over 4,000 years ago; it seems beyond human capability.



There are many people around the pyramids trying to sell camel rides. Remember not to engage with anyone who approaches you. Camel rides are a trap with unpredictable prices, and if someone tells you it is free, that is a sign they are about to rip you off.



Don't listen to anyone outside the ticket office who says they can take you through a shortcut without a ticket; it's all a scam. You can avoid most traps by not interacting with locals. If you want to go inside the pyramids, you have to buy a separate ticket at the entrance, or you can tip the guard to get in. There is nothing to see inside, as it was looted by various people centuries ago.

Egyptian Museum



This is the old Egyptian Museum by the Nile. Cairo also has a new museum, but it doesn't have as many items as the old one. Although the old museum is run-down, the treasures inside are priceless and so numerous that they are just piled up like in a warehouse. You need to pay for museum tickets by card, as they don't accept cash. It opens at 9:00 AM and starts clearing out at 5:00 PM.



You can even touch these artifacts, and no one stops you. It feels just like a wet market inside.
Continue Read »
Reposted from the web

Summary: This Egypt Muslim travel guide starts in Cairo after Umrah, covering airport arrival, ride-hailing, hotels, Al-Azhar Mosque, Imam Hussein Mosque, Saladin Citadel, Ibn Tulun Mosque, the pyramids, and real trap-avoidance tips.

A Guide to Avoiding Travel Traps in Egypt is presented here as a firsthand travel account in clear English, beginning with this scene: I was disappointed by Mecca and Medina because they felt just like any other popular tourist spot. The account keeps its focus on Quanzhou Muslims, Hui Muslims, Islamic History while preserving the names, places, food, and historical details from the Chinese source.

I was disappointed by Mecca and Medina because they felt just like any other popular tourist spot. Don't have high expectations for the people you meet in the two holy cities either. We originally planned to stay there for a few more days, but we changed our plans last minute and decided to head to Egypt for a week. I never expected the trip to Egypt to be the worst experience I've ever had in any country. Compared to Egypt, Saudi Arabia seems much more civilized. I hope this guide helps you avoid some pitfalls, but people never seem to learn. If you insist on going, I'm sure you will run into traps that I didn't even encounter.



The flight from Jeddah to Cairo is only two hours on Nile Air. A little Arab girl on the plane kept staring at Fahim. By the time we were about to land, they couldn't help themselves, so they sat together, kissing and hugging.

The girl sitting next to me was Saudi, as I saw her holding a Saudi passport. She wasn't wearing a headscarf in the waiting area. Once on the plane, she asked me how to fasten her seatbelt, and when we landed, she asked me to help her unbuckle it. It was clear this was her first time flying, and she kept taking photos from the moment she got on the plane.



Chinese passport holders can get a visa on arrival in Egypt. When you enter, just go to the bank at the entrance and pay 25 USD per person by card for the visa. Customs will stick it in your passport, and you can enter. No other documents are needed.



When you leave the airport, many drivers will try to solicit you; just ignore them. There are also people who will offer to help with your luggage. Don't let them help, even if they show you something that looks like a work ID. Still ignore them, because these services all require tips. If you don't know how to say no, you will end up spending money.



Sisi campaign poster.

I used Uber to call a car to the hotel. In Egypt, try to use Uber or the local ride-hailing app called Careem. Most Uber drivers speak English, making it easier to communicate. If you don't use a ride-hailing app, you will most likely be overcharged and the driver won't give you change.



We chose to stay at the Ramses Hilton by the Nile. The hotel is across from the old Egyptian Museum and near the Nile. This area is where many high-end hotels in Egypt are clustered, so the environment is a bit better.



December is the Christmas holiday season, so the whole city is full of Christmas vibes. This is normal in Cairo, as there are many Coptic Christians here.



I didn't want to go out at night, so I ordered a meal to the room. Every dish was extremely salty. Since I was feeding it to Fahim, and that much salt isn't good for a child, I called to complain to the restaurant. A while later, they sent someone to remake the meal, and the second time it tasted a bit better.



I was surprised that the bathroom at the Cairo Hilton didn't have a bidet sprayer, even though you could still find a Qibla direction indicator in the room.



Breakfast starts at 6:30 a.m., while it is still dark outside.











After a traditional Arabic breakfast, I planned to go to Al-Azhar for Jumu'ah prayer. I asked the hotel staff about the time for today's Jumu'ah, and they said around 11:40.



You can see this kind of bread sold everywhere on the streets of Old Cairo. It is like the steamed bun (mantou) in northern China and costs two mao (0.20 RMB) each. Fahim really likes eating it.



Al-Azhar Mosque



Al-Azhar Mosque was built in 972 AD. It is also the second oldest university in the world. The oldest is the University of al-Qarawiyyin in Fez, Morocco, which was built in 859 AD.



Al-Azhar was once considered the highest institution of Sunni learning. After it was nationalized in 1952, negative opinions about the university have grown.



Al-Azhar is located in Old Cairo. When I reached the entrance, I saw several rows of security guards. Everyone entering the mosque had to go through a security check, which felt familiar to me.



I took a photo in the square, but a guard told me not to take pictures. After walking into the main hall, I saw several staff members walking back and forth, constantly reminding people not to take photos. This made the atmosphere feel strange.



The imam started by reciting the Quran. The tone was strange, like the old style I have heard back home: read a sentence, take a breath, wait a moment, then read another sentence, all very choppy. Very few people came for Jumu'ah prayer. Less than a quarter of the main hall was filled, making me wonder if I had gone to the wrong place.



After the prayer, I asked someone and learned that today was the first day Al-Azhar had reopened. The mosque had been closed because of the presidential election, so Al-Azhar has changed.

Imam Hussein Gongbei



Across from Al-Azhar is the Imam Hussein gongbei (Al-Hussein Mosque), built in 1154 AD. People say the head of the Prophet's grandson, Hussein, is buried here, though some Shia Muslims believe his head and body are both at the Imam Hussein Shrine in Karbala, Iraq.



In 985 AD, the 15th Fatimid Caliph, Mansur, learned in Baghdad that Hussein's head had been buried at the Shrine of the Head of Hussein in Palestine for 250 years. It was not until 1154 AD that the 21st Fatimid Caliph, Qasim, had it transported to Cairo and built the mosque. The current building was rebuilt in 1874. Influenced by the Westernization of Cairo at the time, it was constructed in a mix of Gothic and Ottoman styles and fitted with sunshades like those at the Prophet's Mosque in Medina.



Imam Hussein passed away in 680 AD, dying in battle in Karbala, Iraq, during the war against Muawiyah. The Fatimid dynasty and Sunni Muslims believe Hussein's head was moved to Cairo in 1153. Starting from the time of Saladin, the mosque became Sunni, and to this day, its call to prayer and namaz rituals follow the Sunni tradition.



The tomb chamber is built behind the mihrab of the main hall, where you can see many people commemorating Hussein in various ways.





Inside the gongbei building is a room built in 1893. It is said to house relics of the Prophet, including a linen cloak he once wore, four strands of his hair, the staff he used when entering Mecca, a sword gifted to him by a companion, and a 501-page Quran written on deerskin in Kufic script by Ali ibn Abi Talib.







At the ticket office of the Saladin Citadel, I waited with Fahim to buy tickets. An Egyptian girl came over and asked if she could take a photo of Fahim. I said yes, and suddenly a group of schoolgirls surrounded us, taking turns snapping photos of him.

The girl asked for Fahim's name. I said, "Fahim," and they were surprised, "Fahim?" Are you Muslims? I said, "Praise be to Allah," and the girl screamed, cupped Fahim's cheeks, and kissed him.



We saw the same scene again at other spots later. Fahim is even more popular in the Middle East than in China.

Saladin Citadel



You need a ticket to enter the citadel. Most tourist spots in Egypt only take cards, not cash.

The Cairo Saladin Citadel was originally a fortress built by Saladin between 1176 and 1183 to defend against the Crusades. It served as the seat of the Egyptian government until 1874, when Ismail Pasha, the successor of Muhammad Ali, moved to a palace in the new city center of Cairo.



Records show there are four mosques inside the citadel: the Mosque of Muhammad Ali, the Mosque of Al-Nasir Muhammad, the Mosque of Suleiman Pasha, and the Azab Mosque.

Mosque of Al-Nasir Muhammad



Built in 1318, it stands on the site of an early Saladin dynasty main mosque. The mosque's columns came from buildings of the Pharaoh era, and this gate is a classic sign of the Mamluk period. Although the mosque structure is intact, most of its gorgeous marble decorations were removed and shipped to Istanbul after the Ottoman Sultan Selim I conquered Egypt.











Mosque of Muhammad Ali



Inside the Saladin Citadel stands the Mosque of Muhammad Ali. Built in 1848 in an Ottoman style, it commemorates Tusun Pasha, the eldest son of Muhammad Ali, who died in 1816.



Some say the building materials for the mosque were taken from the pyramids at Giza. Inside, there is a clock tower gifted to Muhammad Ali by the French King Louis Philippe around 1840, which corresponds to the Luxor Obelisk in the Place de la Concorde in Paris.



The tomb of Muhammad Ali is inside the mosque. He was the de facto ruler of Egypt from 1805 to 1848. Once a commander for the Ottoman Empire in Albania, he is considered the founder of modern Egypt. Although he may have been Albanian or Turkish, his dynasty lasted until 1952.



People sell shoe covers at the entrance of the Ali Mosque. It is a trap, so just ignore them. Carry your shoes in your hands and walk right in. You do not need to spend money on shoe covers.



There is a carpeted area in the main hall where you can perform namaz, but very few people actually show up for prayer times in Egypt.









Ibn Tulun Mosque



Built in 876, the Ibn Tulun Mosque is the oldest mosque in Egypt and all of Africa. It is also the largest mosque in the old city of Cairo.

The designer of this mosque was an Orthodox Christian named Saiid Ibn Kateb Al-Farghany.

This mosque is an open tourist site with no entry fee. However, they charge a tip for storing your shoes. I gave them 50 Egyptian pounds, but they said it was not enough and asked for another 50 pounds. The total was about 20 Chinese yuan.



This spiral minaret is believed to have been built in 1296.



The arched windows let in plenty of light.





Neither the left nor the right mihrab mentions Ali, which shows they were built during the early Fatimid Caliphate, a Shia dynasty.



The mihrab designed by Al-Afdal to commemorate Mustansir.

Mustansir was a caliph of the Fatimid dynasty. The original mihrab is kept at the Museum of Islamic Art in Cairo, and this one is a replica. It is inscribed with the Shia Shahada: There is no god but Allah, Muhammad is the messenger of Allah, and Ali is the wali of Allah.



A mihrab from the pre-Fatimid period, with a star hanging on the emblem.



Parts of the James Bond movie The Spy Who Loved Me were filmed here. It also appears in the game Serious Sam 3 and in Tomb Raider: The Last Revelation, where Lara fights a minotaur in the mosque.









Al Fattah Al Aleem Mosque



Because Old Cairo became hopelessly dirty and messy, the Egyptian government had to plan a new Cairo in the desert. This mosque was built in the new city. It covers 8,600 square meters and became the largest mosque in Africa after it was finished in 2019.



New Cairo is an hour's drive from the old city. The roads in the new city are wide, the streets are clean, and the tallest building in Africa is currently being built here.



The main hall of the mosque was originally closed, but our driver, who is Egyptian, talked to the mosque staff and got them to open it for us. We prayed namaz together in the mosque, and he led the prayer. After the prayer, I offered the staff a tip, but he actually refused it. He is the only person I have met in Egypt who did not take a tip.















Sulayman Agha al-Silahdar Mosque



This mosque was built in 1839 in the Ottoman style. The carvings inside copy architecture from the European Renaissance.



The mosque is located on a busy street in the old city. It stands in sharp contrast to the bustling crowds outside, as the inside is very quiet and only a few people come for prayer.



Walk through this passage and enter the main hall on the second floor. It feels like a dark medieval castle inside.





Al-Hakim Mosque



This mosque was completed in 1013 and named after the sixth Fatimid caliph. The main gate features Kufic script left from that time.



Over the centuries, this mosque was renovated and closed several times until it finally reopened in 1980.



The architectural style is similar to Al-Azhar, but it is more than twice the size.







Sultan Barquq Mosque



You need to buy a ticket to enter this mosque, and you can buy a combined ticket with the Al-Refaei Mosque. Also, you have to tip when you store your shoes inside.

Located in the old city of Cairo, this large religious complex includes a mosque, a school, and a gongbei. It was first built in 1384. Barquq was born a slave and gained significant influence during the Mamluk period. In 1382, he deposed Sultan Hajji and declared himself king.



The film adaptation of Palace Walk, a work by the Egyptian Nobel laureate Mahfouz, was filmed here.









Al-Refaei Mosque



This mosque is across from the Sultan Hassan Mosque. It was first built in 1361 and contains the tombs of the Muhammad Ali family.















The tomb of Ali Abu Shubbak al-Refaei

Al-Refaei was the founder of the Sufi Refaei order.









This is the tomb of the last Shah of Iran, Pahlavi, who died in Cairo in 1980. Pahlavi's father, Reza Shah, also stayed here briefly after he died. Reza Shah died in exile in South Africa in 1944 and was sent back to Iran after World War II.



This place is also the burial site of the Sufi mystic Yahya al-Ansari, known as the patron saint of Cairo, along with several members of the Egyptian royal family.



There is a traditional Arabic music restaurant in Old Cairo with a stunning atmosphere and three floors.



We chose to sit on the rooftop to look down over the streets of the old city.



I noticed a detail: when it was time for namaz, the call to prayer echoed throughout the old city. The restaurant turned off its music and waited until the prayer time passed to play it again, though I did not see anyone praying during that time.







We ate grilled lamb chops and tagine (tajin), which are dishes you can hardly go wrong with when eating locally.





King Faisal bin Abdulaziz Mosque (Masged al Malik Faysal Bin Abd al’Aziz).



This is the closest mosque to Cairo Airport. It has an octagonal roof and is the cleanest mosque I visited in Cairo.



The non-traditional dome caught my eye, and there were not many people praying in the mosque during the sunset prayer (maghrib).







The Pyramids and the Sphinx.



After moving to a hotel near the airport, I planned to book a one-day tour of the Cairo pyramids online. I was told the airport was far away and it would cost an extra 270 yuan per person, bringing the total to over 1,000 RMB per person. I took an Uber from the airport to the pyramids for only 80 RMB, and it turned out that taking a taxi directly to the site was the most cost-effective way.



The Great Pyramid of Khufu and the Sphinx are located together. Seeing these images from my childhood textbooks in person was truly shocking. You cannot help but wonder how ancient Egypt built such huge and precise structures over 4,000 years ago; it seems beyond human capability.



There are many people around the pyramids trying to sell camel rides. Remember not to engage with anyone who approaches you. Camel rides are a trap with unpredictable prices, and if someone tells you it is free, that is a sign they are about to rip you off.



Don't listen to anyone outside the ticket office who says they can take you through a shortcut without a ticket; it's all a scam. You can avoid most traps by not interacting with locals. If you want to go inside the pyramids, you have to buy a separate ticket at the entrance, or you can tip the guard to get in. There is nothing to see inside, as it was looted by various people centuries ago.

Egyptian Museum



This is the old Egyptian Museum by the Nile. Cairo also has a new museum, but it doesn't have as many items as the old one. Although the old museum is run-down, the treasures inside are priceless and so numerous that they are just piled up like in a warehouse. You need to pay for museum tickets by card, as they don't accept cash. It opens at 9:00 AM and starts clearing out at 5:00 PM.



You can even touch these artifacts, and no one stops you. It feels just like a wet market inside. Collapse Read »

Muslim Travel Guide Medina: Prophet Mosque, Quba Mosque and Sacred Islamic Sites

Reposted from the web

Summary: This Muslim travel guide to Medina covers Umrah preparation, the Prophet Mosque, high-speed rail from Jeddah, Medina hotels, Al-Ghamama Mosque, Quba Mosque, Uhud, Qiblatayn Mosque, and other sacred Islamic sites.

Map of Sacred Sites in Medina is presented here as a firsthand travel account in clear English, beginning with this scene: This year, I successfully took my family of three to complete the Umrah. My son, Fahim, is likely the youngest little Haji in the Beijing area ever, at less than two years old. The account keeps its focus on Mosque Travel, Islamic Heritage, Beijing while preserving the names, places, food, and historical details from the Chinese source.

This year, I successfully took my family of three to complete the Umrah. My son, Fahim, is likely the youngest little Haji in the Beijing area ever, at less than two years old. However, for a minor, both the Hajj and Umrah only count as voluntary acts of worship. He will need to perform the Hajj again after he reaches adulthood to fulfill his religious obligation.

I will explain the Umrah process in detail in my Mecca travelogue. Saudi Arabia's current tourist visa includes an Umrah option. Just check that box under the travel destination section and apply for an e-visa at this website: https://visa.visitsaudi.com/.

The Saudi tourist e-visa is approved instantly. Once you pay, the visa is issued. It costs 488 Saudi Riyals, which is about 930 RMB. It is valid for one year, allows multiple entries, and you can stay for up to 90 days each time.

Before starting our Umrah, we arrived in Medina from Jeddah. Medina is where the Prophet Muhammad migrated and passed away. Praying one unit of namaz in the Prophet's Mosque is worth more than a thousand prayers in other mosques, and some say it is worth fifty thousand. Regardless of the exact number, it shows the importance of the Prophet's Mosque. Medina is perfect for peaceful worship. The temperature here is cooler than in Mecca. In December, there is a big difference between day and night temperatures, so you need to add or remove layers of clothing. Many pilgrims prepare for their Umrah in Medina and make their intention to enter the state of ihram there.



You need to buy tickets for the high-speed train from Jeddah to Medina on the official Saudi app called HHR Train. I suggest ordering a few days in advance because if you buy them at the station on the day of travel, you might not get a seat. We traveled in December, which is the coolest season in Saudi Arabia. It is about 20 degrees Celsius during the day and over 10 degrees at night. This is also when the most people perform Umrah, so hotels and train tickets are in high demand.



I bought a coffee on the train. I stood between the train cars because our seats were taken by a veiled Arab woman. She sat in our spots with a little girl. When my wife told her the seats were ours, she said the seat next to her was for a man and she did not want to sit next to one. She had not bought a ticket for her child, did not understand why I bought a ticket for a toddler like Fahim, and insisted on staying in our seats.

I did not want to argue. The trip from Jeddah to Medina takes about two hours, so I just walked to the area between the cars. A passing train attendant saw me and told me I could sit in any empty seat.

A taxi from the station to the hotel usually costs 100 Saudi Riyals. There were seven of us, so we hired an Arab driver. It happened to be Friday, the day of Jumu'ah. Our hotel was right across from the Prophet's Mosque. The roads around the mosque were restricted, so the driver wanted to drop us off halfway and have us walk. I checked the map and we were still 3 kilometers away. It was noon with the sun beating down, and we had elderly people and children with us, so walking was very difficult. I insisted that the driver take us to our destination. The driver looked frustrated, drove a long way around, and finally dropped us off in front of the hotel. Then he asked for an extra 50 Riyals. After some bargaining, we gave him 5 more.

The Prophet's Mosque.



Our hotel was just across the street from the Prophet's Mosque. We could see the mosque from our room window. We did not even rest; we dropped off our luggage and went straight to the mosque to pray.



The Prophet's Mosque is the second-largest mosque in the world, after the Sacred Mosque in Mecca. It has a building area of 82,000 square meters. Including the plaza, it can hold 530,000 people for prayer at the same time. If you are in the south plaza and want to walk to the north gate, it takes at least 15 minutes. I once tried to meet a friend after the Fajr prayer. We were on opposite sides, north and south, and after waiting for 20 minutes, we still could not find each other.



When you arrive at the holy sites, you see people of all skin colors from around the world gathered together. The number of pilgrims grows every year, which is why Saudi Arabia keeps expanding the holy sites. People who live there often feel the strength of the faith. Some visitors from China feel sad when they see few people in local mosques, thinking faith is fading, but that is only true in some places. Looking at the world as a whole, the number of people practicing the faith is increasing every year.









The large umbrellas in the mosque courtyard open during the day and close at night. Shade is very precious in Saudi Arabia, as it is hard to handle the intense sun otherwise.





There are many water stations around the courtyard that provide free drinking water for believers.



To visit the Garden of Paradise (Rawdah), you must download an app called Nusuk and book a time. This is where the Prophet once prayed. The Prophet said, 'Between my house and my pulpit is one of the gardens of Paradise.' It is a pity I could not get a reservation, but men and women visit separately, and it is easier for women to book than men.



Fortunately, you do not need a reservation for the Prophet's Tomb. You just need to line up and follow the crowd. The Prophet's Tomb is right under the green dome. The green dome of the mosque was originally the house of Aisha, where the Prophet passed away and was buried.



Believers carry their shoes in their hands and walk barefoot into the Prophet's Tomb. Everything is orderly, and people respectfully offer their salaams to the Prophet.



The Caliphs Abu Bakr and Umar are also buried with the Prophet, and people offer their salaams to them as well.



The Prophet's Tomb is separated from the Garden of Paradise, and the Garden of Paradise is inside the railing. There is one empty space reserved in the tomb for when the Prophet Isa passes away. According to Abdullah ibn Salam (may Allah be pleased with him), the Torah describes the characteristics of the Prophet and states that Isa ibn Maryam will be buried alongside him. Abu Mawdud said, 'Indeed, there is still a grave site inside the house.' [Jami at-Tirmidhi: 3696]



Screenshot from History of Medina









Stand behind the railing and say your salam toward the round hole. You do not need to speak loudly; just recite it silently. Do not linger so you can make it easier for the brothers (dosti) behind you, because there are really too many people.







When I came out of the Prophet's tomb, I saw believers crying. They stood where they were, unable to bear leaving.





Inside the Prophet's Mosque, there are copies of the Quran in many languages, including a Chinese version.



Because the Holy Mosque is so large, many people stay in place to recite the Quran after finishing their namaz for convenience. There is also Zamzam water (senshen quan) provided in the main hall, with separate areas for men and women.









The Prophet's Mosque is crowded 24 hours a day, and there are even more people at night than during the day.







I actually saw Chinese signs at the stalls by the south gate of the Holy Mosque.



The signs at the main entrance also display different languages in turns, and I managed to snap a photo of the Chinese one.













































The north plaza of the Holy Mosque is busier than the south plaza and has more shops. If you are looking for a place to stay, you might want to prioritize the area near the north gate.



Many historical sites are scattered around the Prophet's Mosque. Due to historical changes, many no longer exist and only remain in books. Some of these historical sites are introduced below.

Al-Ghamama Mosque



Al-Ghamama Mosque (Almusalla Mosque - ALGhamama) is located on the southwest square next to the Prophet's Mosque. The Prophet led the Eid prayer here in 631. This place is also called the Mosque of the Prayer Ground. It was built by Umar ibn Abd al-Aziz, the eighth caliph of the Umayyad dynasty. The current building was constructed by Abdulmejid I of the Ottoman Empire and later renovated by the King of Saudi Arabia.















Abu Bakr As-Siddiq Mosque



Abu Bakr As-Siddiq Mosque is 40 meters away from Al-Ghamama Mosque. It is also the place where the Prophet led the Eid prayer in 631, and later Abu Bakr also prayed here. The current building was constructed by Mahmud Khan of the Ottoman Empire.







Umar ibn al-Khattab Mosque



Located 133 meters next to Al-Ghamama Mosque, it was built in the 9th century of the Hijri calendar. The mosque and its surrounding area are currently under renovation and are not open.

Ali Mosque



It is 122 meters away from Al-Ghamama Mosque and north of Abu Bakr As-Siddiq Mosque. The Prophet once led the Eid prayer here, and a mosque was later built on this site. It is currently not open.

Mount Uhud and the Martyrs' Cemetery



The black rocky mountain in the distance is Mount Uhud. The small hill at the foot of the mountain is the site of the Battle of Uhud. Mount Uhud is about 4 kilometers away from the Prophet's Mosque.

In 625, more than 3,000 polytheists from Mecca launched a major attack on Medina. The Prophet consulted with his companions and decided to lead 1,000 men to Mount Uhud to meet the enemy. After arriving at Mount Uhud, the hypocrite Abdullah ibn Ubayy secretly led his 300 soldiers away. The Prophet led the remaining 700-plus men to defeat the 3,000 Meccan polytheists. The Prophet was injured in this battle, and Allah revealed verses 121-180 of Surah Al-Imran in the Quran at this location.



You can see many people standing on the hill to commemorate this event.



The Uhud Martyrs Cemetery is built next to the hill. It is surrounded by a wire fence, so you cannot walk inside. It is fine to look from a distance, as visiting the martyrs' graves is a sunnah.



Uhud Martyrs Mosque (Sayyid Al-Shuhada)



The Martyrs Mosque is on the east side of the cemetery. It is not a historical site, as it was built in 2017.





Mosque of the Two Qiblas (Masjid al-Qiblatayn)



This mosque is on Khalid ibn al-Walid Street. The Prophet once led the noon namaz here. After two rak'ahs, he received a revelation from Allah (Surah Al-Baqarah, verse 144) to change the direction of prayer from Jerusalem to the Kaaba.





On the wall directly facing the mihrab, there is a commemorative marker for the Jerusalem direction.



Note that the prayer direction in this mosque is still toward the Kaaba, not both directions. The Jerusalem direction is in the opposite direction of the Kaaba.





Trench Battle Mosque Complex

The Battle of the Trench is also called the Battle of the Confederates. The Meccan polytheists fought a decisive battle against the Muslims of Medina. The companion Salman the Persian suggested digging a trench, and the Prophet accepted his advice. During this time, verses 9-25 of Surah Al-Ahzab and verse 26 of Surah Al-Imran were revealed. The trench started near the Mustarah Mosque and ended near Mount Sal, facing the Fath Mosque complex. It was 2.5 kilometers long, 3 meters deep, and 4 meters wide, but the historical trench has long been filled in.

The Fath (Seven) Mosque complex is part of the trench area. These mosques served as stations and lookout points during the battle. Each mosque is named after the companion who was stationed there, except for the Fath Mosque, which was built on the site of the dome the Prophet used. These mosques were built during the era of Umar ibn Abd al-Aziz and were restored at different times. The mosques are:

1. Ali Mosque

2. Abu Bakr Mosque.

3. Salman the Persian Mosque

4. Al-Fath Mosque

5. Umar Mosque

6. Sa'd ibn Mu'adh Mosque

Ali Mosque



Abu Bakr Mosque

















Salman Mosque







Al-Fath Mosque







Quba Mosque



Quba Mosque is 3.2 kilometers from the Prophet's Mosque. This is the site of the first mosque built by the Prophet and his companions in Medina. 'A mosque founded on righteousness from the first day is more worthy for you to stand in for prayer.' Verse 108 of the Repentance chapter in the Quran refers to Quba Mosque.



The Prophet said, 'Whoever performs wudu at home and then prays in Quba Mosque will receive the reward of an Umrah.' (Sunan Ibn Majah) People say those who live near Quba Mosque are blessed, as they can earn the reward of an Umrah just by performing namaz there.

Ring Well (Bir Aris)



Located on the west side of Quba Mosque, the Prophet once sat by this well with his legs dangling over it. Abu Bakr, Umar, and Uthman later came to see him and sat by the well as well, where the Prophet gave them the glad tidings of Paradise. (Sahih Muslim 2403)

The Prophet once wore a ring, which later passed to Abu Bakr, then to Umar, and finally to Uthman. Uthman accidentally dropped the ring into this well. The ring was engraved with the words, 'Muhammad is the Messenger of Allah.'

This well was filled in at the end of the 14th century of the Hijri calendar to widen the road, and only the circle shown in the photo remains as a marker.

Jumu'ah Mosque



While traveling to Medina on a Friday, the Prophet performed his first Jumu'ah prayer with the Banu Salim tribe. He later built a mosque on that spot, which is now known as Jumu'ah Mosque, located one kilometer from Quba Mosque.







Aris Well



Aris Well is located one kilometer northeast of Quba Mosque. The Prophet often drank water from here and requested that this well's water be used to wash his body after he passed away.







This well is usually open for a short time in the afternoon, but it is not guaranteed. If you are lucky, you can drink the water and use it to perform wudu for namaz.



King Fahd Complex for the Printing of the Holy Quran



On the way to the Fatah Mosque complex, we passed the King Fahd Glorious Qur'an Printing Complex. It opened in 1984 and has published translations of the Quran in forty languages. Every friend (dosti) visiting Medina can get a free copy of the Quran. You do not need an appointment; just join the line and follow the crowd.







As you follow the line, you first pass through a Quran display case showing the various holy books published by the printing complex.







Continue Read »
Reposted from the web

Summary: This Muslim travel guide to Medina covers Umrah preparation, the Prophet Mosque, high-speed rail from Jeddah, Medina hotels, Al-Ghamama Mosque, Quba Mosque, Uhud, Qiblatayn Mosque, and other sacred Islamic sites.

Map of Sacred Sites in Medina is presented here as a firsthand travel account in clear English, beginning with this scene: This year, I successfully took my family of three to complete the Umrah. My son, Fahim, is likely the youngest little Haji in the Beijing area ever, at less than two years old. The account keeps its focus on Mosque Travel, Islamic Heritage, Beijing while preserving the names, places, food, and historical details from the Chinese source.

This year, I successfully took my family of three to complete the Umrah. My son, Fahim, is likely the youngest little Haji in the Beijing area ever, at less than two years old. However, for a minor, both the Hajj and Umrah only count as voluntary acts of worship. He will need to perform the Hajj again after he reaches adulthood to fulfill his religious obligation.

I will explain the Umrah process in detail in my Mecca travelogue. Saudi Arabia's current tourist visa includes an Umrah option. Just check that box under the travel destination section and apply for an e-visa at this website: https://visa.visitsaudi.com/.

The Saudi tourist e-visa is approved instantly. Once you pay, the visa is issued. It costs 488 Saudi Riyals, which is about 930 RMB. It is valid for one year, allows multiple entries, and you can stay for up to 90 days each time.

Before starting our Umrah, we arrived in Medina from Jeddah. Medina is where the Prophet Muhammad migrated and passed away. Praying one unit of namaz in the Prophet's Mosque is worth more than a thousand prayers in other mosques, and some say it is worth fifty thousand. Regardless of the exact number, it shows the importance of the Prophet's Mosque. Medina is perfect for peaceful worship. The temperature here is cooler than in Mecca. In December, there is a big difference between day and night temperatures, so you need to add or remove layers of clothing. Many pilgrims prepare for their Umrah in Medina and make their intention to enter the state of ihram there.



You need to buy tickets for the high-speed train from Jeddah to Medina on the official Saudi app called HHR Train. I suggest ordering a few days in advance because if you buy them at the station on the day of travel, you might not get a seat. We traveled in December, which is the coolest season in Saudi Arabia. It is about 20 degrees Celsius during the day and over 10 degrees at night. This is also when the most people perform Umrah, so hotels and train tickets are in high demand.



I bought a coffee on the train. I stood between the train cars because our seats were taken by a veiled Arab woman. She sat in our spots with a little girl. When my wife told her the seats were ours, she said the seat next to her was for a man and she did not want to sit next to one. She had not bought a ticket for her child, did not understand why I bought a ticket for a toddler like Fahim, and insisted on staying in our seats.

I did not want to argue. The trip from Jeddah to Medina takes about two hours, so I just walked to the area between the cars. A passing train attendant saw me and told me I could sit in any empty seat.

A taxi from the station to the hotel usually costs 100 Saudi Riyals. There were seven of us, so we hired an Arab driver. It happened to be Friday, the day of Jumu'ah. Our hotel was right across from the Prophet's Mosque. The roads around the mosque were restricted, so the driver wanted to drop us off halfway and have us walk. I checked the map and we were still 3 kilometers away. It was noon with the sun beating down, and we had elderly people and children with us, so walking was very difficult. I insisted that the driver take us to our destination. The driver looked frustrated, drove a long way around, and finally dropped us off in front of the hotel. Then he asked for an extra 50 Riyals. After some bargaining, we gave him 5 more.

The Prophet's Mosque.



Our hotel was just across the street from the Prophet's Mosque. We could see the mosque from our room window. We did not even rest; we dropped off our luggage and went straight to the mosque to pray.



The Prophet's Mosque is the second-largest mosque in the world, after the Sacred Mosque in Mecca. It has a building area of 82,000 square meters. Including the plaza, it can hold 530,000 people for prayer at the same time. If you are in the south plaza and want to walk to the north gate, it takes at least 15 minutes. I once tried to meet a friend after the Fajr prayer. We were on opposite sides, north and south, and after waiting for 20 minutes, we still could not find each other.



When you arrive at the holy sites, you see people of all skin colors from around the world gathered together. The number of pilgrims grows every year, which is why Saudi Arabia keeps expanding the holy sites. People who live there often feel the strength of the faith. Some visitors from China feel sad when they see few people in local mosques, thinking faith is fading, but that is only true in some places. Looking at the world as a whole, the number of people practicing the faith is increasing every year.









The large umbrellas in the mosque courtyard open during the day and close at night. Shade is very precious in Saudi Arabia, as it is hard to handle the intense sun otherwise.





There are many water stations around the courtyard that provide free drinking water for believers.



To visit the Garden of Paradise (Rawdah), you must download an app called Nusuk and book a time. This is where the Prophet once prayed. The Prophet said, 'Between my house and my pulpit is one of the gardens of Paradise.' It is a pity I could not get a reservation, but men and women visit separately, and it is easier for women to book than men.



Fortunately, you do not need a reservation for the Prophet's Tomb. You just need to line up and follow the crowd. The Prophet's Tomb is right under the green dome. The green dome of the mosque was originally the house of Aisha, where the Prophet passed away and was buried.



Believers carry their shoes in their hands and walk barefoot into the Prophet's Tomb. Everything is orderly, and people respectfully offer their salaams to the Prophet.



The Caliphs Abu Bakr and Umar are also buried with the Prophet, and people offer their salaams to them as well.



The Prophet's Tomb is separated from the Garden of Paradise, and the Garden of Paradise is inside the railing. There is one empty space reserved in the tomb for when the Prophet Isa passes away. According to Abdullah ibn Salam (may Allah be pleased with him), the Torah describes the characteristics of the Prophet and states that Isa ibn Maryam will be buried alongside him. Abu Mawdud said, 'Indeed, there is still a grave site inside the house.' [Jami at-Tirmidhi: 3696]



Screenshot from History of Medina









Stand behind the railing and say your salam toward the round hole. You do not need to speak loudly; just recite it silently. Do not linger so you can make it easier for the brothers (dosti) behind you, because there are really too many people.







When I came out of the Prophet's tomb, I saw believers crying. They stood where they were, unable to bear leaving.





Inside the Prophet's Mosque, there are copies of the Quran in many languages, including a Chinese version.



Because the Holy Mosque is so large, many people stay in place to recite the Quran after finishing their namaz for convenience. There is also Zamzam water (senshen quan) provided in the main hall, with separate areas for men and women.









The Prophet's Mosque is crowded 24 hours a day, and there are even more people at night than during the day.







I actually saw Chinese signs at the stalls by the south gate of the Holy Mosque.



The signs at the main entrance also display different languages in turns, and I managed to snap a photo of the Chinese one.













































The north plaza of the Holy Mosque is busier than the south plaza and has more shops. If you are looking for a place to stay, you might want to prioritize the area near the north gate.



Many historical sites are scattered around the Prophet's Mosque. Due to historical changes, many no longer exist and only remain in books. Some of these historical sites are introduced below.

Al-Ghamama Mosque



Al-Ghamama Mosque (Almusalla Mosque - ALGhamama) is located on the southwest square next to the Prophet's Mosque. The Prophet led the Eid prayer here in 631. This place is also called the Mosque of the Prayer Ground. It was built by Umar ibn Abd al-Aziz, the eighth caliph of the Umayyad dynasty. The current building was constructed by Abdulmejid I of the Ottoman Empire and later renovated by the King of Saudi Arabia.















Abu Bakr As-Siddiq Mosque



Abu Bakr As-Siddiq Mosque is 40 meters away from Al-Ghamama Mosque. It is also the place where the Prophet led the Eid prayer in 631, and later Abu Bakr also prayed here. The current building was constructed by Mahmud Khan of the Ottoman Empire.







Umar ibn al-Khattab Mosque



Located 133 meters next to Al-Ghamama Mosque, it was built in the 9th century of the Hijri calendar. The mosque and its surrounding area are currently under renovation and are not open.

Ali Mosque



It is 122 meters away from Al-Ghamama Mosque and north of Abu Bakr As-Siddiq Mosque. The Prophet once led the Eid prayer here, and a mosque was later built on this site. It is currently not open.

Mount Uhud and the Martyrs' Cemetery



The black rocky mountain in the distance is Mount Uhud. The small hill at the foot of the mountain is the site of the Battle of Uhud. Mount Uhud is about 4 kilometers away from the Prophet's Mosque.

In 625, more than 3,000 polytheists from Mecca launched a major attack on Medina. The Prophet consulted with his companions and decided to lead 1,000 men to Mount Uhud to meet the enemy. After arriving at Mount Uhud, the hypocrite Abdullah ibn Ubayy secretly led his 300 soldiers away. The Prophet led the remaining 700-plus men to defeat the 3,000 Meccan polytheists. The Prophet was injured in this battle, and Allah revealed verses 121-180 of Surah Al-Imran in the Quran at this location.



You can see many people standing on the hill to commemorate this event.



The Uhud Martyrs Cemetery is built next to the hill. It is surrounded by a wire fence, so you cannot walk inside. It is fine to look from a distance, as visiting the martyrs' graves is a sunnah.



Uhud Martyrs Mosque (Sayyid Al-Shuhada)



The Martyrs Mosque is on the east side of the cemetery. It is not a historical site, as it was built in 2017.





Mosque of the Two Qiblas (Masjid al-Qiblatayn)



This mosque is on Khalid ibn al-Walid Street. The Prophet once led the noon namaz here. After two rak'ahs, he received a revelation from Allah (Surah Al-Baqarah, verse 144) to change the direction of prayer from Jerusalem to the Kaaba.





On the wall directly facing the mihrab, there is a commemorative marker for the Jerusalem direction.



Note that the prayer direction in this mosque is still toward the Kaaba, not both directions. The Jerusalem direction is in the opposite direction of the Kaaba.





Trench Battle Mosque Complex

The Battle of the Trench is also called the Battle of the Confederates. The Meccan polytheists fought a decisive battle against the Muslims of Medina. The companion Salman the Persian suggested digging a trench, and the Prophet accepted his advice. During this time, verses 9-25 of Surah Al-Ahzab and verse 26 of Surah Al-Imran were revealed. The trench started near the Mustarah Mosque and ended near Mount Sal, facing the Fath Mosque complex. It was 2.5 kilometers long, 3 meters deep, and 4 meters wide, but the historical trench has long been filled in.

The Fath (Seven) Mosque complex is part of the trench area. These mosques served as stations and lookout points during the battle. Each mosque is named after the companion who was stationed there, except for the Fath Mosque, which was built on the site of the dome the Prophet used. These mosques were built during the era of Umar ibn Abd al-Aziz and were restored at different times. The mosques are:

1. Ali Mosque

2. Abu Bakr Mosque.

3. Salman the Persian Mosque

4. Al-Fath Mosque

5. Umar Mosque

6. Sa'd ibn Mu'adh Mosque

Ali Mosque



Abu Bakr Mosque

















Salman Mosque







Al-Fath Mosque







Quba Mosque



Quba Mosque is 3.2 kilometers from the Prophet's Mosque. This is the site of the first mosque built by the Prophet and his companions in Medina. 'A mosque founded on righteousness from the first day is more worthy for you to stand in for prayer.' Verse 108 of the Repentance chapter in the Quran refers to Quba Mosque.



The Prophet said, 'Whoever performs wudu at home and then prays in Quba Mosque will receive the reward of an Umrah.' (Sunan Ibn Majah) People say those who live near Quba Mosque are blessed, as they can earn the reward of an Umrah just by performing namaz there.

Ring Well (Bir Aris)



Located on the west side of Quba Mosque, the Prophet once sat by this well with his legs dangling over it. Abu Bakr, Umar, and Uthman later came to see him and sat by the well as well, where the Prophet gave them the glad tidings of Paradise. (Sahih Muslim 2403)

The Prophet once wore a ring, which later passed to Abu Bakr, then to Umar, and finally to Uthman. Uthman accidentally dropped the ring into this well. The ring was engraved with the words, 'Muhammad is the Messenger of Allah.'

This well was filled in at the end of the 14th century of the Hijri calendar to widen the road, and only the circle shown in the photo remains as a marker.

Jumu'ah Mosque



While traveling to Medina on a Friday, the Prophet performed his first Jumu'ah prayer with the Banu Salim tribe. He later built a mosque on that spot, which is now known as Jumu'ah Mosque, located one kilometer from Quba Mosque.







Aris Well



Aris Well is located one kilometer northeast of Quba Mosque. The Prophet often drank water from here and requested that this well's water be used to wash his body after he passed away.







This well is usually open for a short time in the afternoon, but it is not guaranteed. If you are lucky, you can drink the water and use it to perform wudu for namaz.



King Fahd Complex for the Printing of the Holy Quran



On the way to the Fatah Mosque complex, we passed the King Fahd Glorious Qur'an Printing Complex. It opened in 1984 and has published translations of the Quran in forty languages. Every friend (dosti) visiting Medina can get a free copy of the Quran. You do not need an appointment; just join the line and follow the crowd.







As you follow the line, you first pass through a Quran display case showing the various holy books published by the printing complex.







Collapse Read »

Muslim Travel Guide Medina: Quran Printing Complex, Camel Pilaf and Prophet Mosque Hotels

Reposted from the web

Summary: This Muslim travel guide to Medina continues the sacred sites map, covering the King Fahd Quran Printing Complex, free Quran copies, camel pilaf, hotel dining, family travel, and practical notes near the Prophet Mosque.

Map of Sacred Sites in Medina is presented here as a firsthand travel account in clear English, beginning with this scene: Once you enter the workshop, you can see the printing process for the Quran, which is as impressive as a banknote factory. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.



Once you enter the workshop, you can see the printing process for the Quran, which is as impressive as a banknote factory.



After leaving the workshop, you can pick up a free copy of the Quran at the room by the entrance. The default is the original Arabic version, but if you ask, they will give you the language you want. We requested the Chinese-Arabic bilingual version translated by Ma Jian.



If you feel one copy is not enough, you can go to the shop at the entrance to buy other books.



These are the historical sites we visited in Medina. There are still some on my list that we didn't get to see because the area outside the north gate of the Prophet's Mosque is under expansion. Outside the east gate is the Baqi Cemetery, where about 10,000 companions of the Prophet and some of his family members are buried. These places look like yellow dirt construction sites from a distance and you cannot enter them. Many locations recorded in history no longer exist, and even the historical sites I photographed earlier were mostly rebuilt on their original locations, so you can no longer see traces left from ancient times.



Most of the time, we ate buffets at our hotel. At the strong suggestion of Dosti, we tried camel pilaf (zhua fan) in Medina once. The restaurant in the picture below is a fast-food chain that also has locations in Mecca.



This is a very traditional Arabic restaurant. The first floor is for individual diners and is covered with carpets; you spread a piece of paper on the carpet to eat. This type of restaurant does not allow female guests on the first floor, so families must go to the private rooms on the second floor. The restaurant pauses business during namaz time, and the staff will pull the curtains shut.



To be honest, this camel meat pilaf was very authentic. The texture of the camel meat is similar to beef and has no strange smell. The staff will provide spoons, as most locals now choose to eat with spoons instead of using their hands. Remember to perform wudu (minor ablution) after eating camel meat, as this was recorded in the Hadith.





For accommodation, it is best to stay somewhere close to the Prophet's Mosque that is within walking distance. Although it is expensive, it is very troublesome to travel back and forth every day if you are far away, and taxis are both expensive and inconvenient. We mostly chose to eat buffets at the hotel because there were seven of us, and it is hard to please everyone, so the buffet was a convenient choice. The buffet restaurant at the Sofitel Hotel is ranked number one for food in Medina on the TripAdvisor app because it offers a view of the Prophet's Mosque.



When dining at the hotel, you don't need to worry about family members being separated; everyone can sit wherever they like.

















In our small Umrah group, only our family of three was here for the first time; everyone else had been here many times. Our first impression of the people we met in Medina was not good, which is consistent with the feelings of other families who come here often. Even some of our friends who have lived in the holy land for many years have mostly negative things to say about the locals. I was mentally prepared for this bad impression before I came. I see this phenomenon as proof of the backwardness of the believers. Just imagine, if everyone behaved with the character of the Prophet, I would actually be confused. If you were all that excellent, how could you be in such a backward position in today's world?
Continue Read »
Reposted from the web

Summary: This Muslim travel guide to Medina continues the sacred sites map, covering the King Fahd Quran Printing Complex, free Quran copies, camel pilaf, hotel dining, family travel, and practical notes near the Prophet Mosque.

Map of Sacred Sites in Medina is presented here as a firsthand travel account in clear English, beginning with this scene: Once you enter the workshop, you can see the printing process for the Quran, which is as impressive as a banknote factory. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.



Once you enter the workshop, you can see the printing process for the Quran, which is as impressive as a banknote factory.



After leaving the workshop, you can pick up a free copy of the Quran at the room by the entrance. The default is the original Arabic version, but if you ask, they will give you the language you want. We requested the Chinese-Arabic bilingual version translated by Ma Jian.



If you feel one copy is not enough, you can go to the shop at the entrance to buy other books.



These are the historical sites we visited in Medina. There are still some on my list that we didn't get to see because the area outside the north gate of the Prophet's Mosque is under expansion. Outside the east gate is the Baqi Cemetery, where about 10,000 companions of the Prophet and some of his family members are buried. These places look like yellow dirt construction sites from a distance and you cannot enter them. Many locations recorded in history no longer exist, and even the historical sites I photographed earlier were mostly rebuilt on their original locations, so you can no longer see traces left from ancient times.



Most of the time, we ate buffets at our hotel. At the strong suggestion of Dosti, we tried camel pilaf (zhua fan) in Medina once. The restaurant in the picture below is a fast-food chain that also has locations in Mecca.



This is a very traditional Arabic restaurant. The first floor is for individual diners and is covered with carpets; you spread a piece of paper on the carpet to eat. This type of restaurant does not allow female guests on the first floor, so families must go to the private rooms on the second floor. The restaurant pauses business during namaz time, and the staff will pull the curtains shut.



To be honest, this camel meat pilaf was very authentic. The texture of the camel meat is similar to beef and has no strange smell. The staff will provide spoons, as most locals now choose to eat with spoons instead of using their hands. Remember to perform wudu (minor ablution) after eating camel meat, as this was recorded in the Hadith.





For accommodation, it is best to stay somewhere close to the Prophet's Mosque that is within walking distance. Although it is expensive, it is very troublesome to travel back and forth every day if you are far away, and taxis are both expensive and inconvenient. We mostly chose to eat buffets at the hotel because there were seven of us, and it is hard to please everyone, so the buffet was a convenient choice. The buffet restaurant at the Sofitel Hotel is ranked number one for food in Medina on the TripAdvisor app because it offers a view of the Prophet's Mosque.



When dining at the hotel, you don't need to worry about family members being separated; everyone can sit wherever they like.

















In our small Umrah group, only our family of three was here for the first time; everyone else had been here many times. Our first impression of the people we met in Medina was not good, which is consistent with the feelings of other families who come here often. Even some of our friends who have lived in the holy land for many years have mostly negative things to say about the locals. I was mentally prepared for this bad impression before I came. I see this phenomenon as proof of the backwardness of the believers. Just imagine, if everyone behaved with the character of the Prophet, I would actually be confused. If you were all that excellent, how could you be in such a backward position in today's world? Collapse Read »

Best Halal Food Beijing: Japanese BBQ Buffet, Xinjiang Cuisine and Lanzhou Muslim Snacks

Reposted from the web

Summary: This Beijing halal food guide maps issue 37 of the restaurant series, featuring a Japanese barbecue buffet, Xinjiang cuisine, Heluo noodles, lamb soup, hot pot, sour soup, Lanzhou dishes, and practical notes for Muslim diners.

Beijing Halal Food Map (37) is presented here as a firsthand travel account in clear English, beginning with this scene: It has been just two months since my last Beijing halal food map (36), and I have already found eight new halal restaurants worth visiting. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

It has been just two months since my last Beijing halal food map (36), and I have already found eight new halal restaurants worth visiting. I still have a long list of places saved that I have not tried yet. I stick to my rule of only writing original content based on my own experiences, so I will take my time to visit these spots one by one. Here is the list of restaurants for this issue:

1. Shixiang Japanese BBQ Buffet & Jiangguoer Xinjiang Cuisine

2. Xihan Meatball Soup

3. Yixiangyuan Restaurant

4. Niuwanfeng Heluo Noodles

5. Laohui Lamb Soup

6. Big Head Hot Pot (Danaodai Shuanrou)

7. Xiangshui Sour Soup Hot Pot

8. Lan 931

1. Shixiang Japanese BBQ Buffet & Jiangguoer Xinjiang Cuisine



This new Japanese BBQ buffet is right by the Guangqumen subway station. The owner used to run the Musefeilin Xinjiang Restaurant and the Yinmadeng Skewer Hot Pot. He also worked at the Xinjiang Office in Beijing for many years. After closing his previous two shops, he opened this new place. The buffet costs 188, 238, or 298 yuan per person, and the 298 yuan option includes all-you-can-eat fresh durian.



This is the menu. Once you sit down, just tell the server what you want to eat and wait for your food. You can help yourself to the fruit and drinks.



They have a full range of Japanese snacks like sushi, mixed rice (bibimbap), and cold noodles (lengmian).



They serve steamed seafood, and it arrives at the table alive. One crab even crawled out of the pot.



The server felt a bit embarrassed about the runaway crab, but I told them it was fine because it showed the food was fresh. The restaurant buys crabs in bulk without tying their legs with string. It is hard to tell if a tied crab is alive, and the string just adds extra weight anyway.



I think the best thing about this place is how fresh the ingredients are. The abalone also comes to the table alive, and you have to grill it on an iron plate before eating.



There is unlimited sushi.



They have beef rice bowls and ice cream. The ice cream is the Mengniu brand.



There is a four-part platter of marbled beef. The beef on top is my favorite; it is fragrant and tender once grilled.



Baked crab casserole with cheese.



Roasted durian.



Grilled oysters.



Cold noodles (lengmian).





Mustard shrimp balls



Pasteurized egg, a very small one, used for dipping sauce.



Matsutake mushroom soup



Sashimi platter



Unlimited drinks of all kinds

Mention Dosti to eat at Shixiang buffet, and friends of Tiyehaya can get 20 yuan off the set meal. You can get 15% off at Jiangguo Xinjiang Restaurant. This is a secret between us, so don't tell anyone else.

2. Xihan Xinjiang meatball soup



A Xinjiang meatball soup shop on the first floor of Jianwai SOHO East District, decorated in a fresh and artistic style.



The main color is Ili blue. They specialize in meatball soup and also serve various Xinjiang snacks.



Meatball soup

Meatball soup served with steamed flower rolls (huajuan), absolutely delicious.



Steamed flower rolls (huajuan)



Deep-fried cake (youzhagao)



Ili smoked horse sausage (yili xunmachang)

Jabir ibn Abdullah (may Allah be pleased with him and his father) reported that on the day of the Battle of Khaybar, the Prophet (peace and blessings of Allah be upon him) forbade eating donkey meat but allowed eating horse meat. (Sahih al-Bukhari)

Asma bint Abu Bakr reported: During the time of the Prophet, we slaughtered a horse and ate its meat (Sahih Muslim).

3. Yixiangyuan Restaurant



There is a Yufa Town mosque (Yufa Zhen Qingzhensi) near Daxing Airport. After visiting the Yufa mosque, I went to the nearby Dongwenggezhuang Village for a quick meal.



This is the closest restaurant to the Yufa mosque. I ordered the stir-fried beef with chestnuts, and it tasted pretty good.

4. Niuwanfeng Heluo Noodles



A new Jia County noodle shop (hela mian) from Henan opened in Fengtai. I have been there twice, and the taste is quite authentic.



Jia County noodle soup is made with lamb broth. They use plenty of high-quality lamb, and the soup is good enough to drink on its own.



They fry their chili in lamb fat, so the flavor is very strong.





Besides the buckwheat noodles (heluo mian), their spiced beef (jiang niurou) is also quite good. The kitchen staff are all cousins from Henan.





Lamb liver



Spiced beef (jiang niurou)

5. Laohui Lamb Soup



Pingquan is a county in Chengde, Hebei, famous for its lamb soup (yangtang). This shop, Lao Hui, is a lamb soup restaurant opened by people from Pingquan.





You can get free refills on the lamb soup (yangtang). This shop really boils it from scratch, and you have to eat it with a sesame flatbread (shaobing).



A bowl of lamb soup (yangtang) on a cold day warms you right up. The shop also offers charity meal sets for people in specific professions.



6. Big Head Hot Pot (Danaodai Shuanrou)



A Beijing-style hot pot restaurant opened not far from the North Square of the West Railway Station. Now I have another option if I am not in a rush when visiting the station.



Fennel mini fried dough sticks (huixiang xiao youtiao)



Overall, the place feels quite affordable. They have copper charcoal pots and individual small pots, costing about 100 per person.







7. Xiangshui Sour Soup Hot Pot



The sour soup hot pot restaurant at the entrance of Nanxiapo Mosque uses property owned by the mosque, so they do not sell alcohol.





I recommend the yellow lantern chili and red tomato soup split pot, so you can try both flavors.



The signature Zhongjiang large fried dough sticks (youtiao) are delicious, especially when soaked in the soup.







Their hand-crushed lemon black tea and green tea are both great, and they are better to drink than alcohol.

8. Lan 931



This is a high-end Lanzhou specialty restaurant located quite far away in the Tongzhou National Defense Art District.



They have a full range of Lanzhou snacks and dishes, with an average cost of about 150 per person.



Cold starch noodles (niangpi)



Sweet pea soup (huidouzi)



Hand-grabbed lamb (shouzhu)



Cold sliced beef (niurou liangpian)



Fermented vegetable starch noodles (jiangshui yu)



Stir-fried meat with chili (lazi chaorou)



Spicy hot pot bowl (maocai)



Lily bulb (baihe)



Jingyuan lamb (Jingyuan yanggaorou)



Traditional Lanzhou mixed vegetable stew (lao Lanzhou huicai)



Hui Muslim meat-stuffed egg rolls (Hui min jiasha)



Hezhou steamed buns (Hezhou baozi)



Dongxiang potato slices (Dongxiang tudoupian)



Lamb bone broth (yangtang)

Except for the beef noodles, we tried all the signature Lanzhou dishes at the restaurant. Overall, it was just average. Unless you are staying nearby, there is no need to travel far to eat here. For snacks, it is better to visit smaller shops for more authentic flavor.
Continue Read »
Reposted from the web

Summary: This Beijing halal food guide maps issue 37 of the restaurant series, featuring a Japanese barbecue buffet, Xinjiang cuisine, Heluo noodles, lamb soup, hot pot, sour soup, Lanzhou dishes, and practical notes for Muslim diners.

Beijing Halal Food Map (37) is presented here as a firsthand travel account in clear English, beginning with this scene: It has been just two months since my last Beijing halal food map (36), and I have already found eight new halal restaurants worth visiting. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

It has been just two months since my last Beijing halal food map (36), and I have already found eight new halal restaurants worth visiting. I still have a long list of places saved that I have not tried yet. I stick to my rule of only writing original content based on my own experiences, so I will take my time to visit these spots one by one. Here is the list of restaurants for this issue:

1. Shixiang Japanese BBQ Buffet & Jiangguoer Xinjiang Cuisine

2. Xihan Meatball Soup

3. Yixiangyuan Restaurant

4. Niuwanfeng Heluo Noodles

5. Laohui Lamb Soup

6. Big Head Hot Pot (Danaodai Shuanrou)

7. Xiangshui Sour Soup Hot Pot

8. Lan 931

1. Shixiang Japanese BBQ Buffet & Jiangguoer Xinjiang Cuisine



This new Japanese BBQ buffet is right by the Guangqumen subway station. The owner used to run the Musefeilin Xinjiang Restaurant and the Yinmadeng Skewer Hot Pot. He also worked at the Xinjiang Office in Beijing for many years. After closing his previous two shops, he opened this new place. The buffet costs 188, 238, or 298 yuan per person, and the 298 yuan option includes all-you-can-eat fresh durian.



This is the menu. Once you sit down, just tell the server what you want to eat and wait for your food. You can help yourself to the fruit and drinks.



They have a full range of Japanese snacks like sushi, mixed rice (bibimbap), and cold noodles (lengmian).



They serve steamed seafood, and it arrives at the table alive. One crab even crawled out of the pot.



The server felt a bit embarrassed about the runaway crab, but I told them it was fine because it showed the food was fresh. The restaurant buys crabs in bulk without tying their legs with string. It is hard to tell if a tied crab is alive, and the string just adds extra weight anyway.



I think the best thing about this place is how fresh the ingredients are. The abalone also comes to the table alive, and you have to grill it on an iron plate before eating.



There is unlimited sushi.



They have beef rice bowls and ice cream. The ice cream is the Mengniu brand.



There is a four-part platter of marbled beef. The beef on top is my favorite; it is fragrant and tender once grilled.



Baked crab casserole with cheese.



Roasted durian.



Grilled oysters.



Cold noodles (lengmian).





Mustard shrimp balls



Pasteurized egg, a very small one, used for dipping sauce.



Matsutake mushroom soup



Sashimi platter



Unlimited drinks of all kinds

Mention Dosti to eat at Shixiang buffet, and friends of Tiyehaya can get 20 yuan off the set meal. You can get 15% off at Jiangguo Xinjiang Restaurant. This is a secret between us, so don't tell anyone else.

2. Xihan Xinjiang meatball soup



A Xinjiang meatball soup shop on the first floor of Jianwai SOHO East District, decorated in a fresh and artistic style.



The main color is Ili blue. They specialize in meatball soup and also serve various Xinjiang snacks.



Meatball soup

Meatball soup served with steamed flower rolls (huajuan), absolutely delicious.



Steamed flower rolls (huajuan)



Deep-fried cake (youzhagao)



Ili smoked horse sausage (yili xunmachang)

Jabir ibn Abdullah (may Allah be pleased with him and his father) reported that on the day of the Battle of Khaybar, the Prophet (peace and blessings of Allah be upon him) forbade eating donkey meat but allowed eating horse meat. (Sahih al-Bukhari)

Asma bint Abu Bakr reported: During the time of the Prophet, we slaughtered a horse and ate its meat (Sahih Muslim).

3. Yixiangyuan Restaurant



There is a Yufa Town mosque (Yufa Zhen Qingzhensi) near Daxing Airport. After visiting the Yufa mosque, I went to the nearby Dongwenggezhuang Village for a quick meal.



This is the closest restaurant to the Yufa mosque. I ordered the stir-fried beef with chestnuts, and it tasted pretty good.

4. Niuwanfeng Heluo Noodles



A new Jia County noodle shop (hela mian) from Henan opened in Fengtai. I have been there twice, and the taste is quite authentic.



Jia County noodle soup is made with lamb broth. They use plenty of high-quality lamb, and the soup is good enough to drink on its own.



They fry their chili in lamb fat, so the flavor is very strong.





Besides the buckwheat noodles (heluo mian), their spiced beef (jiang niurou) is also quite good. The kitchen staff are all cousins from Henan.





Lamb liver



Spiced beef (jiang niurou)

5. Laohui Lamb Soup



Pingquan is a county in Chengde, Hebei, famous for its lamb soup (yangtang). This shop, Lao Hui, is a lamb soup restaurant opened by people from Pingquan.





You can get free refills on the lamb soup (yangtang). This shop really boils it from scratch, and you have to eat it with a sesame flatbread (shaobing).



A bowl of lamb soup (yangtang) on a cold day warms you right up. The shop also offers charity meal sets for people in specific professions.



6. Big Head Hot Pot (Danaodai Shuanrou)



A Beijing-style hot pot restaurant opened not far from the North Square of the West Railway Station. Now I have another option if I am not in a rush when visiting the station.



Fennel mini fried dough sticks (huixiang xiao youtiao)



Overall, the place feels quite affordable. They have copper charcoal pots and individual small pots, costing about 100 per person.







7. Xiangshui Sour Soup Hot Pot



The sour soup hot pot restaurant at the entrance of Nanxiapo Mosque uses property owned by the mosque, so they do not sell alcohol.





I recommend the yellow lantern chili and red tomato soup split pot, so you can try both flavors.



The signature Zhongjiang large fried dough sticks (youtiao) are delicious, especially when soaked in the soup.







Their hand-crushed lemon black tea and green tea are both great, and they are better to drink than alcohol.

8. Lan 931



This is a high-end Lanzhou specialty restaurant located quite far away in the Tongzhou National Defense Art District.



They have a full range of Lanzhou snacks and dishes, with an average cost of about 150 per person.



Cold starch noodles (niangpi)



Sweet pea soup (huidouzi)



Hand-grabbed lamb (shouzhu)



Cold sliced beef (niurou liangpian)



Fermented vegetable starch noodles (jiangshui yu)



Stir-fried meat with chili (lazi chaorou)



Spicy hot pot bowl (maocai)



Lily bulb (baihe)



Jingyuan lamb (Jingyuan yanggaorou)



Traditional Lanzhou mixed vegetable stew (lao Lanzhou huicai)



Hui Muslim meat-stuffed egg rolls (Hui min jiasha)



Hezhou steamed buns (Hezhou baozi)



Dongxiang potato slices (Dongxiang tudoupian)



Lamb bone broth (yangtang)

Except for the beef noodles, we tried all the signature Lanzhou dishes at the restaurant. Overall, it was just average. Unless you are staying nearby, there is no need to travel far to eat here. For snacks, it is better to visit smaller shops for more authentic flavor. Collapse Read »

China Mosque Travel Guide: Mojiang Talang Mosque, Jahriyya Heritage and Hui Muslim Village

Reposted from the web

Summary: This China mosque travel guide visits Mojiang Talang Mosque in Yunnan, covering Jahriyya history, the Zhou school, Talang Hui Muslim village, Ma Shunqing gongbei, local halal food, and the mosque community.

Mojiang Talang Mosque—the Zhou Branch of the Jahriyya (Zheherenye) Order in Yunnan is presented here as a firsthand travel account in clear English, beginning with this scene: On the way south from Dali to Jianshui, I passed through Talang Village in Mojiang County. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

On the way south from Dali to Jianshui, I passed through Talang Village in Mojiang County. I knew before coming that there was a Jahriyya mosque here. In the 46th year of the Qianlong reign of the Qing Dynasty (1781), after the Jahriyya founder Ma Mingxin was killed by the Qing court, his eldest son Ma Shunqing and some followers were exiled to Talang Village in Mojiang, Yunnan. They were rescued by Ma Mingxin's student Ma Xuecheng and settled in Talang Village.



During the Xianfeng and Tongzhi reigns, the Du Wenxiu uprising failed and the Hui Muslims of Talang Village fled. It was not until 1936 that the Hui Muslims gradually returned and rebuilt the Talang Mosque.



The Talang Mosque used to have a dome, but after renovations, a hexagonal roof was added. It looks like the hexagonal cap often worn by Jahriyya followers. However, this hexagonal cap is not exclusive to the Jahriyya; other menhuan and even the Gedimu have a tradition of wearing it. The renovation of this mosque involved quite a struggle.



A couplet written by Shagou Taoye Ma Yuanzhang:

First line: 'Clouds shine on the child who replaces the brother, completing the work of the infant.'

Second line: 'Talang assists Pingliang and stands as a place of Jahriyya victory.'



After the prayer (namaz), the imam was reciting the Quran alone in the main hall. We chatted for a bit and I learned he is from Gansu and had just returned from visiting graves in his hometown.







The mosque is built on a mountain, and there is a Hui Muslim village below. There are not many Hui Muslims in Mojiang, and they are mostly concentrated in Talang Village.





Halal Ark Restaurant



There is a halal restaurant below the mosque run by locals that does not sell alcohol. We had lunch there and chatted with the owner, which is when I learned that most people here are followers of the 'Yunnan Zhou School'.



The Zhou School is what outsiders call them. They revere an elder from Yunnan named Ma Yuzhu, whose original surname was Zhou. It is said he is the son of the eighth-generation Jahriyya leader Ma Zhenwu, who was fostered by a Han Chinese family named Zhou in Yunnan and changed his name to Ma Yuzhu after growing up.



Ma Yuzhu grew up in Yunnan and now lives in Kunming. He is over eighty and used to be a pediatrician. When he began to publicly claim he was a descendant of the Jahriyya founder, his identity was never recognized by the current leaders of the Jahriyya in the Northwest. We can learn this from a conversation between a researcher and an imam from the Jahriyya order in Gansu, as recorded in the research report Investigation of Menhuan in Linxia, Gansu by the Institute of World Religions at the Chinese Academy of Social Sciences.





The restaurant owner was surprised that I, a Beijinger, knew about the Yunnan Zhou school. I first heard of this school about ten years ago when a website called Shengchuan Zhendao was based in Yunnan and posted many of Zhou's works in the name of Sufism. I shared my doubts about the Zhou school, but the owner had a different take. They knew that people in the Northwest did not recognize the Yunnan Zhou school, but he told me stories about the old man from Yunnan.

He mentioned that several of the old man's prophecies came true. For example, a few years ago, two brothers in the village asked the old man about their jobs. The old man told them not to learn how to drive. The brothers didn't listen and went to work at an auto repair shop. One day, they got into a car accident and both passed away (returned to Allah) on the same day. They were buried in the cemetery behind the Talang Mosque.



Another story is that in the last century, some social events led to all the imams being arrested. With no imams around, there was no one to give Islamic names to newborns. But before this happened, the old man from Yunnan had handwritten dozens of names for unborn babies. This allowed children to receive their names even during the time when there were no imams. The villagers see these events as signs of the old man's spiritual power.



The owner is a follower who has followed the old man from Yunnan for over 30 years. He is now the director of the Talang Mosque management committee. He told me that the people living around the mosque are mostly followers of the old man. I asked about rumors from the outside world regarding the old man, such as claims that he would go into seclusion and stop naming a successor. The owner denied this, and the imam of Talang Mosque also denied it.













Walking further up to the top of the mountain, you can see a cemetery overgrown with weeds. A small path on the right leads to the graves of Han and Hani people. You can see crosses on some of their tombstones because many Hani people are Christians.





There is also the tomb of the martyr Xiong Chaochun.



Another wider and cleaner path leads to the Hui Muslim cemetery.



The gongbei (a domed tomb for a Sufi saint) of Ma Shunqing, the eldest son of Ma Mingxin, is here. I saw the gate was locked, and since I needed to reach Jianshui before dark, I prepared to leave. On the way back, I met the imam of Talang Mosque. He said he could contact the person with the key to open it, but I declined and drove onto the highway.



Something interesting happened. Half an hour after getting on the highway, my wife realized she had left her bag at the mosque gate. We had to turn back. I thought to myself that maybe it was meant to be and I wasn't supposed to leave just yet. After getting the bag, I asked the imam for the key to the gongbei. He told me to call the gatekeeper myself. When I called and the person learned I was from Beijing, he quickly came over to open the gate of the Talang gongbei.



This return trip brought new discoveries. The person guarding the gongbei is the only villager who follows the traditional Jahriyya order and does not associate with the Yunnan Zhou school. Because of this, the Zhou school cannot get the key to hold religious gatherings (a'ermaili) there. The Zhou school once wanted to build another gongbei next to it, but the local government rejected the proposal.



Ma Yuzhu had been here before, but he only got the doors opened because he was accompanied by the relevant authorities. I listened to the caretaker share stories about his family guarding this gongbei for generations. He told me about many unpleasant events that happened here, which made me feel quite sad. He said I was likely the second person from Beijing to visit. Zhang Chengzhi had been here, but he did not say who he was, so the caretaker did not recognize him.



To tell the truth, a DNA test would be enough to figure out what is real and what is fake. But I suspect things are not that simple. Even if the test results did not match, some people would still find a way to rationalize them with irrational reasons. It is hard to change someone's mind through logic between different sects or religions. Once you realize this, you stop trying to convince anyone. People often change their minds in a split second.



My short trip to Mojiang Talang turned out to be a very special side story of my Yunnan journey, and it is worth writing a travelogue about. I am not a member of the Jahriyya, but over the years, I have visited almost all the important Jahriyya gongbei across China. I have even been a guest in the homes of elders in Ningxia. I know the Jahriyya keep a low profile now and do not want to get involved in trouble. I have no intention of starting any disputes, so some things must stay in my heart.
Continue Read »
Reposted from the web

Summary: This China mosque travel guide visits Mojiang Talang Mosque in Yunnan, covering Jahriyya history, the Zhou school, Talang Hui Muslim village, Ma Shunqing gongbei, local halal food, and the mosque community.

Mojiang Talang Mosque—the Zhou Branch of the Jahriyya (Zheherenye) Order in Yunnan is presented here as a firsthand travel account in clear English, beginning with this scene: On the way south from Dali to Jianshui, I passed through Talang Village in Mojiang County. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

On the way south from Dali to Jianshui, I passed through Talang Village in Mojiang County. I knew before coming that there was a Jahriyya mosque here. In the 46th year of the Qianlong reign of the Qing Dynasty (1781), after the Jahriyya founder Ma Mingxin was killed by the Qing court, his eldest son Ma Shunqing and some followers were exiled to Talang Village in Mojiang, Yunnan. They were rescued by Ma Mingxin's student Ma Xuecheng and settled in Talang Village.



During the Xianfeng and Tongzhi reigns, the Du Wenxiu uprising failed and the Hui Muslims of Talang Village fled. It was not until 1936 that the Hui Muslims gradually returned and rebuilt the Talang Mosque.



The Talang Mosque used to have a dome, but after renovations, a hexagonal roof was added. It looks like the hexagonal cap often worn by Jahriyya followers. However, this hexagonal cap is not exclusive to the Jahriyya; other menhuan and even the Gedimu have a tradition of wearing it. The renovation of this mosque involved quite a struggle.



A couplet written by Shagou Taoye Ma Yuanzhang:

First line: 'Clouds shine on the child who replaces the brother, completing the work of the infant.'

Second line: 'Talang assists Pingliang and stands as a place of Jahriyya victory.'



After the prayer (namaz), the imam was reciting the Quran alone in the main hall. We chatted for a bit and I learned he is from Gansu and had just returned from visiting graves in his hometown.







The mosque is built on a mountain, and there is a Hui Muslim village below. There are not many Hui Muslims in Mojiang, and they are mostly concentrated in Talang Village.





Halal Ark Restaurant



There is a halal restaurant below the mosque run by locals that does not sell alcohol. We had lunch there and chatted with the owner, which is when I learned that most people here are followers of the 'Yunnan Zhou School'.



The Zhou School is what outsiders call them. They revere an elder from Yunnan named Ma Yuzhu, whose original surname was Zhou. It is said he is the son of the eighth-generation Jahriyya leader Ma Zhenwu, who was fostered by a Han Chinese family named Zhou in Yunnan and changed his name to Ma Yuzhu after growing up.



Ma Yuzhu grew up in Yunnan and now lives in Kunming. He is over eighty and used to be a pediatrician. When he began to publicly claim he was a descendant of the Jahriyya founder, his identity was never recognized by the current leaders of the Jahriyya in the Northwest. We can learn this from a conversation between a researcher and an imam from the Jahriyya order in Gansu, as recorded in the research report Investigation of Menhuan in Linxia, Gansu by the Institute of World Religions at the Chinese Academy of Social Sciences.





The restaurant owner was surprised that I, a Beijinger, knew about the Yunnan Zhou school. I first heard of this school about ten years ago when a website called Shengchuan Zhendao was based in Yunnan and posted many of Zhou's works in the name of Sufism. I shared my doubts about the Zhou school, but the owner had a different take. They knew that people in the Northwest did not recognize the Yunnan Zhou school, but he told me stories about the old man from Yunnan.

He mentioned that several of the old man's prophecies came true. For example, a few years ago, two brothers in the village asked the old man about their jobs. The old man told them not to learn how to drive. The brothers didn't listen and went to work at an auto repair shop. One day, they got into a car accident and both passed away (returned to Allah) on the same day. They were buried in the cemetery behind the Talang Mosque.



Another story is that in the last century, some social events led to all the imams being arrested. With no imams around, there was no one to give Islamic names to newborns. But before this happened, the old man from Yunnan had handwritten dozens of names for unborn babies. This allowed children to receive their names even during the time when there were no imams. The villagers see these events as signs of the old man's spiritual power.



The owner is a follower who has followed the old man from Yunnan for over 30 years. He is now the director of the Talang Mosque management committee. He told me that the people living around the mosque are mostly followers of the old man. I asked about rumors from the outside world regarding the old man, such as claims that he would go into seclusion and stop naming a successor. The owner denied this, and the imam of Talang Mosque also denied it.













Walking further up to the top of the mountain, you can see a cemetery overgrown with weeds. A small path on the right leads to the graves of Han and Hani people. You can see crosses on some of their tombstones because many Hani people are Christians.





There is also the tomb of the martyr Xiong Chaochun.



Another wider and cleaner path leads to the Hui Muslim cemetery.



The gongbei (a domed tomb for a Sufi saint) of Ma Shunqing, the eldest son of Ma Mingxin, is here. I saw the gate was locked, and since I needed to reach Jianshui before dark, I prepared to leave. On the way back, I met the imam of Talang Mosque. He said he could contact the person with the key to open it, but I declined and drove onto the highway.



Something interesting happened. Half an hour after getting on the highway, my wife realized she had left her bag at the mosque gate. We had to turn back. I thought to myself that maybe it was meant to be and I wasn't supposed to leave just yet. After getting the bag, I asked the imam for the key to the gongbei. He told me to call the gatekeeper myself. When I called and the person learned I was from Beijing, he quickly came over to open the gate of the Talang gongbei.



This return trip brought new discoveries. The person guarding the gongbei is the only villager who follows the traditional Jahriyya order and does not associate with the Yunnan Zhou school. Because of this, the Zhou school cannot get the key to hold religious gatherings (a'ermaili) there. The Zhou school once wanted to build another gongbei next to it, but the local government rejected the proposal.



Ma Yuzhu had been here before, but he only got the doors opened because he was accompanied by the relevant authorities. I listened to the caretaker share stories about his family guarding this gongbei for generations. He told me about many unpleasant events that happened here, which made me feel quite sad. He said I was likely the second person from Beijing to visit. Zhang Chengzhi had been here, but he did not say who he was, so the caretaker did not recognize him.



To tell the truth, a DNA test would be enough to figure out what is real and what is fake. But I suspect things are not that simple. Even if the test results did not match, some people would still find a way to rationalize them with irrational reasons. It is hard to change someone's mind through logic between different sects or religions. Once you realize this, you stop trying to convince anyone. People often change their minds in a split second.



My short trip to Mojiang Talang turned out to be a very special side story of my Yunnan journey, and it is worth writing a travelogue about. I am not a member of the Jahriyya, but over the years, I have visited almost all the important Jahriyya gongbei across China. I have even been a guest in the homes of elders in Ningxia. I know the Jahriyya keep a low profile now and do not want to get involved in trouble. I have no intention of starting any disputes, so some things must stay in my heart. Collapse Read »

Best Halal Food Beijing: Samosa Pakistani Food, Chaoshan Beef Hot Pot and Daxing Airport Xinjiang Noodles

Reposted from the web

Summary: This Beijing halal food guide maps issue 36 of the series, covering Samosa China-Pakistan restaurant, halal food verification, lamb hot pot, Chaoshan beef hot pot, Ningxia-style fine dining, and Xinjiang noodles at Daxing Airport.

Beijing Halal Food Map (36) is presented here as a firsthand travel account in clear English, beginning with this scene: I often get private messages from followers asking if a certain restaurant is halal. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

I often get private messages from followers asking if a certain restaurant is halal. Even when I post photos showing the halal sign hanging in the shop, a few people still feel uneasy and want to get to the bottom of it. I have talked about which foods are not halal according to the scriptures and teachings before. Once I see a business display a halal sign, I stop asking about the source of the ingredients. My reasoning is based on the following hadith:

Aisha (may Allah be pleased with her) reported that a group of people came to the Prophet (peace and blessings of Allah be upon him) and said, 'Some people (nomads from the countryside) bring us meat, and we do not know if they mentioned the name of Allah when slaughtering it.' The Prophet said, 'You mention the name of Allah over it and eat it.' Aisha said, 'Those people had only recently embraced the faith.' — Sahih al-Bukhari

This hadith contains a lot of information and gives clear guidance. Aisha did not trust the newcomers from the countryside and doubted the meat they brought. The Prophet did not tell Aisha to avoid eating it just because she had doubts, nor did he ask her to verify how the ingredients were slaughtered. This was to make life easier for Muslims so they do not have to struggle over food. Strictly speaking, unless you see the halal slaughter process with your own eyes, you have reason to doubt the meat provided by anyone. Even if the restaurant staff wears a headscarf and does not sell alcohol, it still does not prove that the ingredients they purchased are definitely halal. Even if the other party provides non-halal meat, it is their faith that is harmed, not the faith of the person who eats it by mistake. Otherwise, we would only be able to eat meat we slaughtered ourselves to feel at ease.

Of course, some people say that a restaurant selling alcohol is not halal. I am not here to defend restaurant owners who sell alcohol; they will receive their own reward. From the perspective of the scriptures and teachings, as a diner, there is no evidence that you cannot eat at a restaurant that serves alcohol. There is only a hadith mentioning not to sit at the same table as those drinking alcohol. Even regarding the issue of sitting at the same table as drinkers, Sheikh al-Qaradawi suggested that if the intention is to unite with others, then sitting at the same table without drinking is permissible. This is even different from just eating in the same restaurant. If we take it further, would it also be forbidden to be in the same building, on the same street, or even in the same city as someone who drinks? Life is not easy today. I hope we do not spend too much energy on food and drink, as there are more meaningful things to do.

1. SAMOSA China-Pakistan Friendship Restaurant



Samosa is a common fried triangular snack in Indian and Pakistani cuisine. The owner used to run another Indian-Pakistani buffet called ZamZam. This Samosa is located in Xibahe and still offers an 88-yuan buffet.



It just opened and is still in the trial phase. The variety of dishes is not huge, but they have all the essential Indian and Pakistani classics.





This is butter naan (naan) fresh out of the pan. It is one of my favorite Indian-Pakistani treats. I can eat a whole basket of bread with curry.











The buffet includes two desserts and three drinks. I like the green mint drink. The ingredients are high quality, the meat portions are generous, and everything is clean and hygienic.



2. Wanfu Halal Iron Pot Stew



This Harbin-style iron pot stew in Daxing has been open for three months. Three of us ate a pot of beef tendon and brisket (jintoubabao). Aside from the small portions and high price, the taste was very good. I think it tastes better than Uncle Oyster's.





Besides iron pot stew, they also serve Northeast Chinese stir-fry. The biggest surprise was the sweet and sour pork (guobaorou), which comes in several styles.











This is called sticky roll (nianjuanzi). It is made without yeast. You put it into the pot and steam it for 15 minutes while the stew cooks. It is very fragrant.



The owner gave us stone-ground tofu on the house. They make the tofu themselves. With the sauce and seasonings, it feels like eating savory tofu pudding (doufunao), and it is delicious.





We added dried green beans and dried potatoes to the iron pot. These two ingredients taste even better stewed than when they are fresh.



The sweet and sour pork (guobaorou) made by Hui Muslims in Harbin is savory. Their version is crispy on the outside and tender on the inside. We finished a whole plate in no time. It is great to finally find authentic savory sweet and sour pork in Beijing again.

3. Tianqiao Lao Jin Hot Pot (Lao Jin Shuanrou)



Tianqiao Lao Jin Hot Pot opened a new branch at Hufangqiao. They now have two locations, with the other one on Jiaozihu Hutong in Niujie.





Lao Jin cooked the quick-boiled tripe (baodu) for us himself. Their cooking keeps the old Beijing Hui Muslim traditions, such as the way they slice the meat and their dipping sauce recipe. It is very different from modern hot pot styles.













4. Azerbaijan National Pavilion - Maiden Tower Restaurant



The Azerbaijan National Pavilion opened a new restaurant on the third floor called Maiden Tower, which is named after a famous tourist site in Azerbaijan.



The restaurant is inside the pavilion, so you can look at Azerbaijani handicrafts while you eat.





















Many Azerbaijani chefs work abroad. Many of the Turkish restaurants we often visit are actually run by Azerbaijanis.



The dishes here suit our tastes well, including these snacks, which are also good for babies to eat.



Creamy eggplant rolls



Jelitme roasted chicken



Beef rice with chestnut and pomegranate sauce



Nut flatbread (jianguobing)

The restaurant is near Sanyuanqiao. It costs about 150 yuan per person, making it a good spot for business dinners and dates.

5. Yangzhilian Fusion Restaurant



This is a new place in the Hui Muslim village of Xueying, Daxing. They sell beef and lamb and also run a restaurant on the side.



Their lamb is really good. It is high quality, not gamey, and not greasy.





This is a hot pot made with lamb chops. After you finish the chops, you can cook vegetables in the broth. These are live vegetables, cut straight from the hydroponic tank, so they are incredibly fresh.





6. Yu

Shanfang Chaoshan Beef Restaurant



This shop near the Pingle Yuan subway station has seen at least three halal restaurants come and go, from Yinmadeng skewers to Qinghai pan-cooked dishes, and now this Chaoshan beef hot pot. Every place here has actually tasted good, so I hope this new style lasts a bit longer.









Every plate of meat comes with a label showing how many seconds to cook it.



This is the first halal restaurant in Beijing to serve Chaoshan beef hot pot, and you can even get stir-fried beef rice noodles (ganchao niuhe) here.









7. Jingyu Yanyan Halal Cuisine



A high-end restaurant opened by a Ningxia owner in the China World Trade Center, focusing on Beijing dishes and Ningxia specialties.



The complimentary lychees served before the meal are icy, sweet, and delicious.



The snack platter features one piece of each dessert, all made with great care.



Their signature roast duck is carved by the chef right in front of the guests, and it tastes great.





The lamb chops and cold dishes are Ningxia-style, and you can taste the excellent quality of the salt-lake lamb (tanyang).





For the main course, we chose the noodle soup slices (tangmianpian), which arrived in a large pot with a flavorful broth and plenty of ingredients.





The yogurt rice dumplings (suannai zongzi) and mango pomelo sago (yangzhi ganlu) are the desserts, though I prefer the yogurt rice dumplings.



The average cost is about 200 yuan per person, but the food quality is top-notch and the service is attentive, making it worth bringing a loved one here.

8. Yixiaomei Silk Road Cuisine



A Xinjiang restaurant at Daxing Airport, located next to the service desk on the second floor of the P1 parking garage, making it very easy to find.



The owner of this Xinjiang restaurant is from Xinjiang, and the chefs were brought here from Yili, Xinjiang.



You can eat authentic Yili mixed noodles (banmian) and yogurt here, because their yogurt is truly shipped in from Yili.





Even these steamed flower rolls (huajuan) are shipped from Yili. Since the airport restaurant cannot easily add new equipment, some dishes are hard to make. You might ask how I know these things come from Yili; it is because I just returned to Beijing from Yili, where I met the owner and the local elders who supply the yogurt and flower rolls.





The yellow noodles with grilled meat (huangmian kaorou) are very satisfying. I usually do not eat at the airport and prefer to save my appetite for after I land, but I am truly grateful (shukr) to be able to eat such authentic Xinjiang food at Daxing Airport now.



Show the Yixiaomei card below at the shop to get a 10% discount. Remember to save the image, friends (dosti), so you can enjoy good food when you fly out of Daxing Airport.

Continue Read »
Reposted from the web

Summary: This Beijing halal food guide maps issue 36 of the series, covering Samosa China-Pakistan restaurant, halal food verification, lamb hot pot, Chaoshan beef hot pot, Ningxia-style fine dining, and Xinjiang noodles at Daxing Airport.

Beijing Halal Food Map (36) is presented here as a firsthand travel account in clear English, beginning with this scene: I often get private messages from followers asking if a certain restaurant is halal. The account keeps its focus on Beijing Halal Food, Muslim Travel, Middle Eastern Food while preserving the names, places, food, and historical details from the Chinese source.

I often get private messages from followers asking if a certain restaurant is halal. Even when I post photos showing the halal sign hanging in the shop, a few people still feel uneasy and want to get to the bottom of it. I have talked about which foods are not halal according to the scriptures and teachings before. Once I see a business display a halal sign, I stop asking about the source of the ingredients. My reasoning is based on the following hadith:

Aisha (may Allah be pleased with her) reported that a group of people came to the Prophet (peace and blessings of Allah be upon him) and said, 'Some people (nomads from the countryside) bring us meat, and we do not know if they mentioned the name of Allah when slaughtering it.' The Prophet said, 'You mention the name of Allah over it and eat it.' Aisha said, 'Those people had only recently embraced the faith.' — Sahih al-Bukhari

This hadith contains a lot of information and gives clear guidance. Aisha did not trust the newcomers from the countryside and doubted the meat they brought. The Prophet did not tell Aisha to avoid eating it just because she had doubts, nor did he ask her to verify how the ingredients were slaughtered. This was to make life easier for Muslims so they do not have to struggle over food. Strictly speaking, unless you see the halal slaughter process with your own eyes, you have reason to doubt the meat provided by anyone. Even if the restaurant staff wears a headscarf and does not sell alcohol, it still does not prove that the ingredients they purchased are definitely halal. Even if the other party provides non-halal meat, it is their faith that is harmed, not the faith of the person who eats it by mistake. Otherwise, we would only be able to eat meat we slaughtered ourselves to feel at ease.

Of course, some people say that a restaurant selling alcohol is not halal. I am not here to defend restaurant owners who sell alcohol; they will receive their own reward. From the perspective of the scriptures and teachings, as a diner, there is no evidence that you cannot eat at a restaurant that serves alcohol. There is only a hadith mentioning not to sit at the same table as those drinking alcohol. Even regarding the issue of sitting at the same table as drinkers, Sheikh al-Qaradawi suggested that if the intention is to unite with others, then sitting at the same table without drinking is permissible. This is even different from just eating in the same restaurant. If we take it further, would it also be forbidden to be in the same building, on the same street, or even in the same city as someone who drinks? Life is not easy today. I hope we do not spend too much energy on food and drink, as there are more meaningful things to do.

1. SAMOSA China-Pakistan Friendship Restaurant



Samosa is a common fried triangular snack in Indian and Pakistani cuisine. The owner used to run another Indian-Pakistani buffet called ZamZam. This Samosa is located in Xibahe and still offers an 88-yuan buffet.



It just opened and is still in the trial phase. The variety of dishes is not huge, but they have all the essential Indian and Pakistani classics.





This is butter naan (naan) fresh out of the pan. It is one of my favorite Indian-Pakistani treats. I can eat a whole basket of bread with curry.











The buffet includes two desserts and three drinks. I like the green mint drink. The ingredients are high quality, the meat portions are generous, and everything is clean and hygienic.



2. Wanfu Halal Iron Pot Stew



This Harbin-style iron pot stew in Daxing has been open for three months. Three of us ate a pot of beef tendon and brisket (jintoubabao). Aside from the small portions and high price, the taste was very good. I think it tastes better than Uncle Oyster's.





Besides iron pot stew, they also serve Northeast Chinese stir-fry. The biggest surprise was the sweet and sour pork (guobaorou), which comes in several styles.











This is called sticky roll (nianjuanzi). It is made without yeast. You put it into the pot and steam it for 15 minutes while the stew cooks. It is very fragrant.



The owner gave us stone-ground tofu on the house. They make the tofu themselves. With the sauce and seasonings, it feels like eating savory tofu pudding (doufunao), and it is delicious.





We added dried green beans and dried potatoes to the iron pot. These two ingredients taste even better stewed than when they are fresh.



The sweet and sour pork (guobaorou) made by Hui Muslims in Harbin is savory. Their version is crispy on the outside and tender on the inside. We finished a whole plate in no time. It is great to finally find authentic savory sweet and sour pork in Beijing again.

3. Tianqiao Lao Jin Hot Pot (Lao Jin Shuanrou)



Tianqiao Lao Jin Hot Pot opened a new branch at Hufangqiao. They now have two locations, with the other one on Jiaozihu Hutong in Niujie.





Lao Jin cooked the quick-boiled tripe (baodu) for us himself. Their cooking keeps the old Beijing Hui Muslim traditions, such as the way they slice the meat and their dipping sauce recipe. It is very different from modern hot pot styles.













4. Azerbaijan National Pavilion - Maiden Tower Restaurant



The Azerbaijan National Pavilion opened a new restaurant on the third floor called Maiden Tower, which is named after a famous tourist site in Azerbaijan.



The restaurant is inside the pavilion, so you can look at Azerbaijani handicrafts while you eat.





















Many Azerbaijani chefs work abroad. Many of the Turkish restaurants we often visit are actually run by Azerbaijanis.



The dishes here suit our tastes well, including these snacks, which are also good for babies to eat.



Creamy eggplant rolls



Jelitme roasted chicken



Beef rice with chestnut and pomegranate sauce



Nut flatbread (jianguobing)

The restaurant is near Sanyuanqiao. It costs about 150 yuan per person, making it a good spot for business dinners and dates.

5. Yangzhilian Fusion Restaurant



This is a new place in the Hui Muslim village of Xueying, Daxing. They sell beef and lamb and also run a restaurant on the side.



Their lamb is really good. It is high quality, not gamey, and not greasy.





This is a hot pot made with lamb chops. After you finish the chops, you can cook vegetables in the broth. These are live vegetables, cut straight from the hydroponic tank, so they are incredibly fresh.





6. Yu

Shanfang Chaoshan Beef Restaurant



This shop near the Pingle Yuan subway station has seen at least three halal restaurants come and go, from Yinmadeng skewers to Qinghai pan-cooked dishes, and now this Chaoshan beef hot pot. Every place here has actually tasted good, so I hope this new style lasts a bit longer.









Every plate of meat comes with a label showing how many seconds to cook it.



This is the first halal restaurant in Beijing to serve Chaoshan beef hot pot, and you can even get stir-fried beef rice noodles (ganchao niuhe) here.









7. Jingyu Yanyan Halal Cuisine



A high-end restaurant opened by a Ningxia owner in the China World Trade Center, focusing on Beijing dishes and Ningxia specialties.



The complimentary lychees served before the meal are icy, sweet, and delicious.



The snack platter features one piece of each dessert, all made with great care.



Their signature roast duck is carved by the chef right in front of the guests, and it tastes great.





The lamb chops and cold dishes are Ningxia-style, and you can taste the excellent quality of the salt-lake lamb (tanyang).





For the main course, we chose the noodle soup slices (tangmianpian), which arrived in a large pot with a flavorful broth and plenty of ingredients.





The yogurt rice dumplings (suannai zongzi) and mango pomelo sago (yangzhi ganlu) are the desserts, though I prefer the yogurt rice dumplings.



The average cost is about 200 yuan per person, but the food quality is top-notch and the service is attentive, making it worth bringing a loved one here.

8. Yixiaomei Silk Road Cuisine



A Xinjiang restaurant at Daxing Airport, located next to the service desk on the second floor of the P1 parking garage, making it very easy to find.



The owner of this Xinjiang restaurant is from Xinjiang, and the chefs were brought here from Yili, Xinjiang.



You can eat authentic Yili mixed noodles (banmian) and yogurt here, because their yogurt is truly shipped in from Yili.





Even these steamed flower rolls (huajuan) are shipped from Yili. Since the airport restaurant cannot easily add new equipment, some dishes are hard to make. You might ask how I know these things come from Yili; it is because I just returned to Beijing from Yili, where I met the owner and the local elders who supply the yogurt and flower rolls.





The yellow noodles with grilled meat (huangmian kaorou) are very satisfying. I usually do not eat at the airport and prefer to save my appetite for after I land, but I am truly grateful (shukr) to be able to eat such authentic Xinjiang food at Daxing Airport now.



Show the Yixiaomei card below at the shop to get a 10% discount. Remember to save the image, friends (dosti), so you can enjoy good food when you fly out of Daxing Airport.

Collapse Read »

Muslim Travel Guide China: Southern Xinjiang Tajik Muslims, Pamir Plateau and Shia Heritage

Reposted from the web

Summary: This Muslim travel guide to southern Xinjiang follows a 12,000-kilometer Northwest road trip, focusing on Taxkorgan, the Pamir Plateau, Tajik Muslims, Shia heritage, border permits, mountain scenery, and local Muslim culture.

A Southern Xinjiang Mosque Tour: The Shia Tajik People is presented here as a firsthand travel account in clear English, beginning with this scene: On June 20, 2023, I left Beijing and drove a loop through the great Northwest. I traveled through Hebei, Inner Mongolia, Shanxi, Shaanxi, Gansu, Ningxia, Qinghai, and Xinjiang. The account keeps its focus on Urumqi Halal Food, Hui Muslims, Xinjiang Travel while preserving the names, places, food, and historical details from the Chinese source.

On June 20, 2023, I left Beijing and drove a loop through the great Northwest. I traveled through Hebei, Inner Mongolia, Shanxi, Shaanxi, Gansu, Ningxia, Qinghai, and Xinjiang. The total distance was over 12,000 kilometers, taking 27 days, and I returned to Beijing on July 16.

The first purpose of this trip was to meet my clients far in the west. Many of them bought insurance online and we had never met. To thank them for their trust, I felt it was necessary to visit them in person. The second purpose was to visit Islamic historical sites in the west. Unlike traditional tourist routes, a halal-focused trip naturally follows a halal route and focuses on halal elements. The last purpose was to enjoy the magnificent landscapes of the Northwest. I enjoyed the scenery along the way, but did not go out of my way for it. I had already visited every provincial-level administrative unit in the People's Republic of China before I turned 30, so this Northwest trip was just a revisit. During this time, I also celebrated my 36th birthday, which is my zodiac birth year.

Because the trip lasted nearly a month, I experienced so many stories on the road. It was like playing a role-playing game; every region felt like a new chapter. Much of the content is worth recording separately, so I plan to publish it in several articles with photos. This first article introduces the Tajik people who live on the Pamir Plateau in the far west of our country and follow Shia Islam.

Chinese tourists need to apply for a border permit in advance to go to Taxkorgan. It is free and only requires an ID card. Many police stations in southern Xinjiang can issue them. We got ours at the police station next to the Id Kah Mosque square in Kashgar. It took one minute to issue and is valid for one week. You must have this permit to enter the border town. If you do not have one, you cannot apply on-site and will be turned back at the checkpoint.

Starting from the old city of Kashgar, it takes about 400 kilometers and 5-6 hours of driving to reach the Pamir Plateau in the Kashgar region of southern Xinjiang, the westernmost part of China. This is Taxkorgan Tajik Autonomous County, where about 50,000 Tajik people who follow Shia Islam live.



Taxkorgan has the Khunjerab Pass, our country's westernmost border crossing, which borders Tajikistan, Afghanistan, and Pakistan.



Many travelogues say that northern Xinjiang is for scenery and southern Xinjiang is for culture. This actually ignores the magnificence of the Pamir Plateau in southern Xinjiang. Southern Xinjiang has all the snow-capped mountains, grasslands, lakes, and even deserts that northern Xinjiang has. In fact, northern Xinjiang lacks the vast plateau landscapes found in the south. If you have limited time and want to experience the beauty of Xinjiang as much as possible, I suggest coming to southern Xinjiang first, and the Pamir Plateau is a must-visit.



Although the drive to Taxkorgan is long, the journey is not monotonous. Less than two hours after starting, you can see Baisha Lake and the snow-capped mountains in the distance. If you want to get close to the lake at the Baisha Lake scenic area, you have to pay. Following the principle of appreciating the world created by Allah without spending money, we just stood in the rest area to look at Baisha Lake from afar. This scene felt like being in Tibet. I have seen this color tone of plateau lakes, blue skies, and white clouds in Tibet before.



The average altitude of the Pamir Plateau is over 4,000 meters, and the distant Muztagh Ata peak is over 7,000 meters high, so it is inevitable that some people will have altitude sickness. The two of us men did not have obvious altitude sickness, just a little shortness of breath when walking. The county seat is at an altitude of about 3,500 meters, similar to Lhasa. It is best to choose a hotel with oxygen-supplied rooms in case you feel unwell and need to use oxygen.



Taxkorgan County borders Tajikistan, Afghanistan, and Pakistan, so you can see the scenery of four countries here.







You can enjoy these views for free at the rest areas. When you drive through high-altitude snow-capped mountains and suddenly see a vast green grassland, all the fatigue from your journey disappears.





Tajik people are divided into lowland Tajiks and highland Tajiks. Both are descendants of Persian Aryans. Lowland Tajiks mostly live in the Transoxiana region and speak Tajik dialects of the Western Iranian branch of Persian, which includes many Turkic words but remains mutually intelligible with Persian. The Tajik people in Taxkorgan are highland Tajiks. They belong to the Mediterranean type of the Caucasian race and speak Pamir dialects of the Eastern Iranian branch. They speak Wakhi in Pakistan and Sarikoli in China. During the Soviet era, Pamiris and Wakhis were considered independent ethnic groups before being required to register as Tajiks. They cannot communicate with people from Tajikistan because their languages are different. In Taxkorgan, Uyghur is the common language.



Highland Tajiks are easy to identify by their appearance, as they have high-bridged noses. If not for the redness caused by high-altitude UV rays, their skin is actually snow-white. For example, the waitress at the restaurant where we ate looked so European that I would have mistaken her for one if she hadn't spoken fluent Mandarin.



The 1963 black-and-white film Visitors on the Icy Mountain tells the story of how the Tajik people on the Pamir Plateau helped the People's Liberation Army fight bandits. The sincere and difficult love story between the two young Tajiks, Amir and Gulandam, is very moving. The song Why Are the Flowers So Red, adapted from the Tajik folk song Gulibita, is still popular today.



Every evening in the county square, people dance, and it is a square dance with a local ethnic flair.



The country with the largest Tajik population in the world is Afghanistan, with 8.8 million people, which is more than the 6.4 million in Tajikistan, the country with the second-largest population.



You can see many graveyards in the villages along the way. The decorations on the Tajik tombs still show traces of ancient Persian culture.



Shia Islam spread to Taxkorgan in the 17th century. It was first introduced by the Persian Sayyid Shah-i-Khan, who brought the Bohora branch of the Ismaili sect of Shia Islam here. In the mid-20th century, the Taxkorgan region converted to the Aga Khan branch. Aga Khan IV visited China twice, in 1981 and 2012.



These are Tajik tombs. Almost every grave has a fire pit in front of it. The Ismailis light fires before the annual Barat festival and offer dua in front of them, which seems to be a remnant of the Persian Zoroastrian fire-worship ritual.



Tajik people place the headwear worn by the deceased during their lifetime on their graves. This custom is the same as that of the Turks during the Ottoman Empire, and you can still see this decoration in Turkey today.



The shape of the headwear looks like an eagle, which is the totem of the Tajik people.









Besides headwear, you will also see fresh flowers, and some are artificial flowers. This is also a reflection of Persian culture.



I took a rough look at the ages of the deceased, and most were not over 50 years old.

























Lower Bazaar Mosque in Taxkorgan

I learned from the herdsmen that there are two mosques in Taxkorgan County, but neither can be found on the map. I only found this one near the Taxkorgan County Hospital, and it was not open. You can see Central Asian features in its square roof. Asking about mosques in southern Xinjiang is very difficult, and it is hard to get a useful response.



When the environment is unfavorable to their faith, Shia Muslims tend to hide their beliefs, so we did not see many religious traces in Taxkorgan. Also, because the Shia tradition encourages combined prayers—meaning most Shia Muslims only pray three times a day, combining Dhuhr and Asr, and Maghrib and Isha—and they do not emphasize congregational prayer or Friday Jumu'ah, the importance of the mosque is much lower, and it is only busy during holidays.



Other places worth visiting in Taxkorgan County include the Khunjerab Pass border gate and the Wakhan Corridor, passing through the Panlong Ancient Road with its more than 600 bends.



You can take an international bus from the border gate to Afghanistan, and it is recommended to carry your passport with you.



The Wakhan Corridor is located between the Pamir Mountains and the Hindu Kush range, connecting China and Afghanistan. Tang Seng also passed through here on his journey to the West to seek Buddhist scriptures. The altitude here is over 4,000 meters. It is windy and the summer temperature is cool, so remember to bring a jacket.



On the way back to Kashgar from the Wakhan Corridor, you can pass through the Waqia Highway, which is the famous Panlong Ancient Road. Although it is only 36 kilometers long, it has more than 600 bends and takes three to four hours to drive. You could say there is a bend every 20 meters. The highest point of the mountain road is 4,200 meters above sea level. Fortunately, it is a one-way street, so it is not dangerous to drive.





The plateau scenery and wildlife along the way are beautiful. That cute animal in the distance is a marmot (hanta), which you can see everywhere on the highland grasslands.



The signature food in Taxkorgan is highland yak hot pot. However, I did not see any restaurants displaying a halal sign throughout southern Xinjiang, so I had to go inside and ask the staff. We walked into another shop where the server claimed it was halal, but I left immediately when I saw duck blood on the menu.



The staff at this shop told us very firmly that they were halal and that they did not sell any of those forbidden items.



It was a coincidence that I met an online friend in Taxkorgan who was here on a business trip, so we had a happy meal together. A great joy of traveling is meeting new friends and hearing different stories. Meeting someone thousands of miles away like this is all part of Allah's decree (qianting).



The Taxkorgan yak hot pot has two layers: you drink the soup from the top and cook vegetables in the bottom. The yak meat is chewy and comes pre-cooked, and it tastes great. My halal trip through southern Xinjiang ends here for now, so please stay tuned for more in the next episode.

Continue Read »
Reposted from the web

Summary: This Muslim travel guide to southern Xinjiang follows a 12,000-kilometer Northwest road trip, focusing on Taxkorgan, the Pamir Plateau, Tajik Muslims, Shia heritage, border permits, mountain scenery, and local Muslim culture.

A Southern Xinjiang Mosque Tour: The Shia Tajik People is presented here as a firsthand travel account in clear English, beginning with this scene: On June 20, 2023, I left Beijing and drove a loop through the great Northwest. I traveled through Hebei, Inner Mongolia, Shanxi, Shaanxi, Gansu, Ningxia, Qinghai, and Xinjiang. The account keeps its focus on Urumqi Halal Food, Hui Muslims, Xinjiang Travel while preserving the names, places, food, and historical details from the Chinese source.

On June 20, 2023, I left Beijing and drove a loop through the great Northwest. I traveled through Hebei, Inner Mongolia, Shanxi, Shaanxi, Gansu, Ningxia, Qinghai, and Xinjiang. The total distance was over 12,000 kilometers, taking 27 days, and I returned to Beijing on July 16.

The first purpose of this trip was to meet my clients far in the west. Many of them bought insurance online and we had never met. To thank them for their trust, I felt it was necessary to visit them in person. The second purpose was to visit Islamic historical sites in the west. Unlike traditional tourist routes, a halal-focused trip naturally follows a halal route and focuses on halal elements. The last purpose was to enjoy the magnificent landscapes of the Northwest. I enjoyed the scenery along the way, but did not go out of my way for it. I had already visited every provincial-level administrative unit in the People's Republic of China before I turned 30, so this Northwest trip was just a revisit. During this time, I also celebrated my 36th birthday, which is my zodiac birth year.

Because the trip lasted nearly a month, I experienced so many stories on the road. It was like playing a role-playing game; every region felt like a new chapter. Much of the content is worth recording separately, so I plan to publish it in several articles with photos. This first article introduces the Tajik people who live on the Pamir Plateau in the far west of our country and follow Shia Islam.

Chinese tourists need to apply for a border permit in advance to go to Taxkorgan. It is free and only requires an ID card. Many police stations in southern Xinjiang can issue them. We got ours at the police station next to the Id Kah Mosque square in Kashgar. It took one minute to issue and is valid for one week. You must have this permit to enter the border town. If you do not have one, you cannot apply on-site and will be turned back at the checkpoint.

Starting from the old city of Kashgar, it takes about 400 kilometers and 5-6 hours of driving to reach the Pamir Plateau in the Kashgar region of southern Xinjiang, the westernmost part of China. This is Taxkorgan Tajik Autonomous County, where about 50,000 Tajik people who follow Shia Islam live.



Taxkorgan has the Khunjerab Pass, our country's westernmost border crossing, which borders Tajikistan, Afghanistan, and Pakistan.



Many travelogues say that northern Xinjiang is for scenery and southern Xinjiang is for culture. This actually ignores the magnificence of the Pamir Plateau in southern Xinjiang. Southern Xinjiang has all the snow-capped mountains, grasslands, lakes, and even deserts that northern Xinjiang has. In fact, northern Xinjiang lacks the vast plateau landscapes found in the south. If you have limited time and want to experience the beauty of Xinjiang as much as possible, I suggest coming to southern Xinjiang first, and the Pamir Plateau is a must-visit.



Although the drive to Taxkorgan is long, the journey is not monotonous. Less than two hours after starting, you can see Baisha Lake and the snow-capped mountains in the distance. If you want to get close to the lake at the Baisha Lake scenic area, you have to pay. Following the principle of appreciating the world created by Allah without spending money, we just stood in the rest area to look at Baisha Lake from afar. This scene felt like being in Tibet. I have seen this color tone of plateau lakes, blue skies, and white clouds in Tibet before.



The average altitude of the Pamir Plateau is over 4,000 meters, and the distant Muztagh Ata peak is over 7,000 meters high, so it is inevitable that some people will have altitude sickness. The two of us men did not have obvious altitude sickness, just a little shortness of breath when walking. The county seat is at an altitude of about 3,500 meters, similar to Lhasa. It is best to choose a hotel with oxygen-supplied rooms in case you feel unwell and need to use oxygen.



Taxkorgan County borders Tajikistan, Afghanistan, and Pakistan, so you can see the scenery of four countries here.







You can enjoy these views for free at the rest areas. When you drive through high-altitude snow-capped mountains and suddenly see a vast green grassland, all the fatigue from your journey disappears.





Tajik people are divided into lowland Tajiks and highland Tajiks. Both are descendants of Persian Aryans. Lowland Tajiks mostly live in the Transoxiana region and speak Tajik dialects of the Western Iranian branch of Persian, which includes many Turkic words but remains mutually intelligible with Persian. The Tajik people in Taxkorgan are highland Tajiks. They belong to the Mediterranean type of the Caucasian race and speak Pamir dialects of the Eastern Iranian branch. They speak Wakhi in Pakistan and Sarikoli in China. During the Soviet era, Pamiris and Wakhis were considered independent ethnic groups before being required to register as Tajiks. They cannot communicate with people from Tajikistan because their languages are different. In Taxkorgan, Uyghur is the common language.



Highland Tajiks are easy to identify by their appearance, as they have high-bridged noses. If not for the redness caused by high-altitude UV rays, their skin is actually snow-white. For example, the waitress at the restaurant where we ate looked so European that I would have mistaken her for one if she hadn't spoken fluent Mandarin.



The 1963 black-and-white film Visitors on the Icy Mountain tells the story of how the Tajik people on the Pamir Plateau helped the People's Liberation Army fight bandits. The sincere and difficult love story between the two young Tajiks, Amir and Gulandam, is very moving. The song Why Are the Flowers So Red, adapted from the Tajik folk song Gulibita, is still popular today.



Every evening in the county square, people dance, and it is a square dance with a local ethnic flair.



The country with the largest Tajik population in the world is Afghanistan, with 8.8 million people, which is more than the 6.4 million in Tajikistan, the country with the second-largest population.



You can see many graveyards in the villages along the way. The decorations on the Tajik tombs still show traces of ancient Persian culture.



Shia Islam spread to Taxkorgan in the 17th century. It was first introduced by the Persian Sayyid Shah-i-Khan, who brought the Bohora branch of the Ismaili sect of Shia Islam here. In the mid-20th century, the Taxkorgan region converted to the Aga Khan branch. Aga Khan IV visited China twice, in 1981 and 2012.



These are Tajik tombs. Almost every grave has a fire pit in front of it. The Ismailis light fires before the annual Barat festival and offer dua in front of them, which seems to be a remnant of the Persian Zoroastrian fire-worship ritual.



Tajik people place the headwear worn by the deceased during their lifetime on their graves. This custom is the same as that of the Turks during the Ottoman Empire, and you can still see this decoration in Turkey today.



The shape of the headwear looks like an eagle, which is the totem of the Tajik people.









Besides headwear, you will also see fresh flowers, and some are artificial flowers. This is also a reflection of Persian culture.



I took a rough look at the ages of the deceased, and most were not over 50 years old.

























Lower Bazaar Mosque in Taxkorgan

I learned from the herdsmen that there are two mosques in Taxkorgan County, but neither can be found on the map. I only found this one near the Taxkorgan County Hospital, and it was not open. You can see Central Asian features in its square roof. Asking about mosques in southern Xinjiang is very difficult, and it is hard to get a useful response.



When the environment is unfavorable to their faith, Shia Muslims tend to hide their beliefs, so we did not see many religious traces in Taxkorgan. Also, because the Shia tradition encourages combined prayers—meaning most Shia Muslims only pray three times a day, combining Dhuhr and Asr, and Maghrib and Isha—and they do not emphasize congregational prayer or Friday Jumu'ah, the importance of the mosque is much lower, and it is only busy during holidays.



Other places worth visiting in Taxkorgan County include the Khunjerab Pass border gate and the Wakhan Corridor, passing through the Panlong Ancient Road with its more than 600 bends.



You can take an international bus from the border gate to Afghanistan, and it is recommended to carry your passport with you.



The Wakhan Corridor is located between the Pamir Mountains and the Hindu Kush range, connecting China and Afghanistan. Tang Seng also passed through here on his journey to the West to seek Buddhist scriptures. The altitude here is over 4,000 meters. It is windy and the summer temperature is cool, so remember to bring a jacket.



On the way back to Kashgar from the Wakhan Corridor, you can pass through the Waqia Highway, which is the famous Panlong Ancient Road. Although it is only 36 kilometers long, it has more than 600 bends and takes three to four hours to drive. You could say there is a bend every 20 meters. The highest point of the mountain road is 4,200 meters above sea level. Fortunately, it is a one-way street, so it is not dangerous to drive.





The plateau scenery and wildlife along the way are beautiful. That cute animal in the distance is a marmot (hanta), which you can see everywhere on the highland grasslands.



The signature food in Taxkorgan is highland yak hot pot. However, I did not see any restaurants displaying a halal sign throughout southern Xinjiang, so I had to go inside and ask the staff. We walked into another shop where the server claimed it was halal, but I left immediately when I saw duck blood on the menu.



The staff at this shop told us very firmly that they were halal and that they did not sell any of those forbidden items.



It was a coincidence that I met an online friend in Taxkorgan who was here on a business trip, so we had a happy meal together. A great joy of traveling is meeting new friends and hearing different stories. Meeting someone thousands of miles away like this is all part of Allah's decree (qianting).



The Taxkorgan yak hot pot has two layers: you drink the soup from the top and cook vegetables in the bottom. The yak meat is chewy and comes pre-cooked, and it tastes great. My halal trip through southern Xinjiang ends here for now, so please stay tuned for more in the next episode.

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Halal Food Guide Ningxia: Yinchuan Marriott, Zhangjiakou Mosques and Hui Muslim Road Trip

Reposted from the web

Summary: This Ningxia halal food guide starts a road trip from Beijing through Zhangjiakou, Hohhot, Wuhai, and Yinchuan, featuring old mosques, halal breakfast carts, Mongolian halal food, Yinchuan Marriott, and local lamb barbecue.

A Halal journey through Ningxia: The food in this 'Pearl of the Frontier' is more than just salt-lake lamb (tanyang) is presented here as a firsthand travel account in clear English, beginning with this scene: You can drive from Beijing to Ningxia in one day if you hurry. If you prefer a slower pace, stop in Zhangjiakou for breakfast, have lunch in Hohhot, and spend the night in Wuhai, the city closest to Ningxia. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

You can drive from Beijing to Ningxia in one day if you hurry. If you prefer a slower pace, stop in Zhangjiakou for breakfast, have lunch in Hohhot, and spend the night in Wuhai, the city closest to Ningxia. The next morning, enter Ningxia, pass through Shizuishan, and arrive in Yinchuan by noon. You can try all kinds of Northwest food along the way.

Zhangjiakou Xiguan Mosque



Zhangjiakou Xiguan Mosque

I previously visited five mosques along the Zhangjiakou Grassland Sky Road. This time, I am stopping by to see the two old mosques at Xiguan and Xinhua Street.



Xiguan Mosque was built during the Yongzheng period of the Qing Dynasty. It is a traditional-style building with stone inscriptions inside as proof, making it the oldest mosque in downtown Zhangjiakou.



The mosque is located in Xiguan Street West Alley, tucked away among residential houses, so it is not easy to find.

















After leaving Xiguan Mosque and walking to Xinhua Street, you can find halal breakfast carts.



I had a baked flatbread (beizi) here. Since Zhangjiakou is right next to Inner Mongolia, you can find beizi to eat.



Walking to the entrance of Xinhua Street Mosque, there are a few more halal breakfast shops.



The shop sign says Guanshi Li, which means it was opened by the Li family from Xiguanshi in Changping, Beijing. Xiguanshi is not far from Zhangjiakou. I had their ingot-shaped dumpling soup (yuanbao tang), and it tasted good.



Zhangjiakou Xinhua Street Mosque



This mosque was built in the second year of the Tongzhi period of the Qing Dynasty and was funded by Hui Muslims from Ningxia.



















After a short break, we headed northwest and arrived at the halal food street in Hohhot at noon.



The Niujie Street in Hohhot shares the same name as the one in Beijing, and both are hubs for halal food.







Among the many halal options, we chose the most unique halal Mongolian meal, since it is hard to find halal Mongolian food once you leave Inner Mongolia.



This Mongolian restaurant is inside the Bailaoliu Bone House (Bailaoliu Gutouguan), which has been open for many years.









This is Mongolian-style meat sausage, and the dipping sauce is delicious.



Scrambled eggs with wild onions (shacong).



Mongolian meat dishes are not much different from those of Hui Muslims, so the real highlight of Mongolian cuisine is the Mongolian milk tea. It is boiled in a pot with various dairy products and beef jerky, and the hot, salty taste is quite good.





ZZANG·Great

After finishing our meal, we found a Korean-style afternoon tea spot on Niujie Street. For cities I have visited many times, traditional local dishes no longer interest me. I am only interested in these niche halal spots, so I decided to have a coffee before leaving.



This Korean restaurant is likely the only one in Hohhot. It serves both afternoon tea and Korean dishes.







We left Hohhot for Wuhai. Wuhai has no sea, but the Yellow River flows through it, and a giant statue of Genghis Khan stands on a distant mountaintop.



Haibowan Mosque.



Haibowan Mosque.

Haibowan Mosque was built in 1978 and is currently the only religious site in Wuhai city that can host foreign Muslims.









Because Wuhai is near Shizuishan in Ningxia, most of the Hui Muslims here come from Ningxia, so the local food is basically Ningxia style.



I had minced meat noodles (saozimian) and cumin lamb mixed noodles, and the prices were not expensive.





After eating, I checked into Yuehai Hotel and set off for Shizuishan early the next morning.

Shizuishan Mosque



The founding date of Shizuishan Mosque is unknown. The current building was rebuilt during the Republic of China era and has been expanded many times since.



In no time at all, we finished visiting the five mosques in Shizuishan.



Zhongjie Mosque



Zhongjie Mosque was first built during the Daoguang period of the Qing Dynasty.







Xinjie Mosque



Xinjie Mosque was not open. It was not for any other reason, but because the main hall had cracks and was declared a dangerous building that needs renovation. Someone at the mosque greeted us and told us about the place.



This crack is quite serious and hard to fix. The soil in the Northwest is loose, so building damage from ground sinking happens a lot.



Dawukou Mosque



If its roof hadn't been cut off, Dawukou Mosque would be quite beautiful.





I used to think there weren't many Hui Muslims in Shizuishan. After coming here, I realized there are actually quite a few in Huinong and Pingluo, and there is a lot of good food too. Many people in Ningxia might not even know about it, like this place called Zhongmin Lamb (Zhongmin Yanggaorou) which is truly delicious.



My friend from Shizuishan recommended this shop. It is a chain restaurant from Pingluo and is very famous locally.



I tried the stir-fried lamb (baochao yanggaorou) myself and it is indeed very tasty. You can really taste how tender and fresh the lamb is.









Stirred flour paste (jiaotuan)

Locals all know stirred flour paste (jiaotuan). For people from the Northwest who have been away from home for a long time, one bite brings back the taste of their childhood.



Stir-fried lamb (baochao yanggaorou)

When you come to Pingluo, you must try this stir-fried lamb. You won't find this taste anywhere outside of Ningxia.

Pingluo Mosque



Pingluo Mosque was first built in the 21st year of the Republic of China under the leadership of the Kuomintang. It serves as a joint community mosque for the Ikhwan, Gedimu, and Jahriyya groups.





After leaving Pingluo, Yinchuan is right next door.

Jingui Market



Recommended by a friend in Ningxia, the Jingui Market is a popular spot for locals in Yinchuan. It is a halal market about a half-hour drive from Yinchuan city and not far from Shizuishan. Since it is on the way to Yinchuan, I stopped by to take a look.







Besides all kinds of farm produce, the market has a street dedicated to snacks, and everything there is halal.



The market is quite large and takes about half a day to explore.



Specialty snacks in Ningxia include spicy hot pot (malatang), knife-cut noodles (daoxiaomian), and lamb offal soup (yangza).









After leaving Jingui Market, we finally arrived in Yinchuan and checked into the Yinchuan Marriott Hotel. A friend told me that most hotels in Yinchuan are halal; at least the Kempinski and Marriott where I have stayed are both halal hotels.



Yinchuan Halal Marriott



The gym and swimming pool at the Yinchuan Marriott are not as spacious or grand as those at the Hyatt in Lanzhou.



Marriott Ningxin Pavilion



To my surprise, the Ningxin Pavilion restaurant inside the Marriott serves halal Cantonese cuisine.





Durian pastry (liuliansu)

I actually think the Cantonese food at Ningxin Pavilion tastes better than what I had in Guangzhou.



Chaoshan seafood porridge (chaoshan haixian zhou)



King shrimp dumplings (xiajiao huang)



Crispy roast goose (cuipi shao'e)

The roast goose at Ningxin Pavilion is also delicious. It is a bit pricey at about 300 yuan per person, but it is rare to find such authentic Cantonese food in the Northwest, even in Beijing.



It feels great that the breakfast at Marriott is entirely halal. I really enjoyed my stays at the Yinchuan Marriott and Lanzhou Hyatt during this Northwest loop trip.



















The hot pot-style boiled dishes (tangcai) at Marriott allow you to add your own ingredients, which is a local Ningxia specialty.

Yang Gaze barbecue



Yang Gaze

People in Yinchuan love barbecue. This place, Yang Gaze, is a local hit and a spot my friend specifically brought me to.



This barbecue shop was surprisingly good. You even have to wait in line during peak meal times.





Yinchuan has plenty of great lamb. It tastes good just grilled, and it is even better with some secret seasonings.





This restaurant does not just have good grilled meat; their various snacks and side dishes are also prepared with care and attention to detail.















There is such a wide variety that I just wish I had a bigger appetite. Check the list below to see what I ate; everything was truly delicious.



The average cost per person is about 200 yuan. Prices in Yinchuan are not low.

Yuehai Mosque



After finishing the lamb skewers (yang gazi) barbecue, it is just a short walk to Yuehai Mosque. This mosque is considered the most unique building in the area.



The interior has a Southeast Asian style, and Yuehai Mosque has now become a landmark building in Yinchuan.



Najia Building
Continue Read »
Reposted from the web

Summary: This Ningxia halal food guide starts a road trip from Beijing through Zhangjiakou, Hohhot, Wuhai, and Yinchuan, featuring old mosques, halal breakfast carts, Mongolian halal food, Yinchuan Marriott, and local lamb barbecue.

A Halal journey through Ningxia: The food in this 'Pearl of the Frontier' is more than just salt-lake lamb (tanyang) is presented here as a firsthand travel account in clear English, beginning with this scene: You can drive from Beijing to Ningxia in one day if you hurry. If you prefer a slower pace, stop in Zhangjiakou for breakfast, have lunch in Hohhot, and spend the night in Wuhai, the city closest to Ningxia. The account keeps its focus on Halal Travel, Yiwu Food, Mosque Travel while preserving the names, places, food, and historical details from the Chinese source.

You can drive from Beijing to Ningxia in one day if you hurry. If you prefer a slower pace, stop in Zhangjiakou for breakfast, have lunch in Hohhot, and spend the night in Wuhai, the city closest to Ningxia. The next morning, enter Ningxia, pass through Shizuishan, and arrive in Yinchuan by noon. You can try all kinds of Northwest food along the way.

Zhangjiakou Xiguan Mosque



Zhangjiakou Xiguan Mosque

I previously visited five mosques along the Zhangjiakou Grassland Sky Road. This time, I am stopping by to see the two old mosques at Xiguan and Xinhua Street.



Xiguan Mosque was built during the Yongzheng period of the Qing Dynasty. It is a traditional-style building with stone inscriptions inside as proof, making it the oldest mosque in downtown Zhangjiakou.



The mosque is located in Xiguan Street West Alley, tucked away among residential houses, so it is not easy to find.

















After leaving Xiguan Mosque and walking to Xinhua Street, you can find halal breakfast carts.



I had a baked flatbread (beizi) here. Since Zhangjiakou is right next to Inner Mongolia, you can find beizi to eat.



Walking to the entrance of Xinhua Street Mosque, there are a few more halal breakfast shops.



The shop sign says Guanshi Li, which means it was opened by the Li family from Xiguanshi in Changping, Beijing. Xiguanshi is not far from Zhangjiakou. I had their ingot-shaped dumpling soup (yuanbao tang), and it tasted good.



Zhangjiakou Xinhua Street Mosque



This mosque was built in the second year of the Tongzhi period of the Qing Dynasty and was funded by Hui Muslims from Ningxia.



















After a short break, we headed northwest and arrived at the halal food street in Hohhot at noon.



The Niujie Street in Hohhot shares the same name as the one in Beijing, and both are hubs for halal food.







Among the many halal options, we chose the most unique halal Mongolian meal, since it is hard to find halal Mongolian food once you leave Inner Mongolia.



This Mongolian restaurant is inside the Bailaoliu Bone House (Bailaoliu Gutouguan), which has been open for many years.









This is Mongolian-style meat sausage, and the dipping sauce is delicious.



Scrambled eggs with wild onions (shacong).



Mongolian meat dishes are not much different from those of Hui Muslims, so the real highlight of Mongolian cuisine is the Mongolian milk tea. It is boiled in a pot with various dairy products and beef jerky, and the hot, salty taste is quite good.





ZZANG·Great

After finishing our meal, we found a Korean-style afternoon tea spot on Niujie Street. For cities I have visited many times, traditional local dishes no longer interest me. I am only interested in these niche halal spots, so I decided to have a coffee before leaving.



This Korean restaurant is likely the only one in Hohhot. It serves both afternoon tea and Korean dishes.







We left Hohhot for Wuhai. Wuhai has no sea, but the Yellow River flows through it, and a giant statue of Genghis Khan stands on a distant mountaintop.



Haibowan Mosque.



Haibowan Mosque.

Haibowan Mosque was built in 1978 and is currently the only religious site in Wuhai city that can host foreign Muslims.









Because Wuhai is near Shizuishan in Ningxia, most of the Hui Muslims here come from Ningxia, so the local food is basically Ningxia style.



I had minced meat noodles (saozimian) and cumin lamb mixed noodles, and the prices were not expensive.





After eating, I checked into Yuehai Hotel and set off for Shizuishan early the next morning.

Shizuishan Mosque



The founding date of Shizuishan Mosque is unknown. The current building was rebuilt during the Republic of China era and has been expanded many times since.



In no time at all, we finished visiting the five mosques in Shizuishan.



Zhongjie Mosque



Zhongjie Mosque was first built during the Daoguang period of the Qing Dynasty.







Xinjie Mosque



Xinjie Mosque was not open. It was not for any other reason, but because the main hall had cracks and was declared a dangerous building that needs renovation. Someone at the mosque greeted us and told us about the place.



This crack is quite serious and hard to fix. The soil in the Northwest is loose, so building damage from ground sinking happens a lot.



Dawukou Mosque



If its roof hadn't been cut off, Dawukou Mosque would be quite beautiful.





I used to think there weren't many Hui Muslims in Shizuishan. After coming here, I realized there are actually quite a few in Huinong and Pingluo, and there is a lot of good food too. Many people in Ningxia might not even know about it, like this place called Zhongmin Lamb (Zhongmin Yanggaorou) which is truly delicious.



My friend from Shizuishan recommended this shop. It is a chain restaurant from Pingluo and is very famous locally.



I tried the stir-fried lamb (baochao yanggaorou) myself and it is indeed very tasty. You can really taste how tender and fresh the lamb is.









Stirred flour paste (jiaotuan)

Locals all know stirred flour paste (jiaotuan). For people from the Northwest who have been away from home for a long time, one bite brings back the taste of their childhood.



Stir-fried lamb (baochao yanggaorou)

When you come to Pingluo, you must try this stir-fried lamb. You won't find this taste anywhere outside of Ningxia.

Pingluo Mosque



Pingluo Mosque was first built in the 21st year of the Republic of China under the leadership of the Kuomintang. It serves as a joint community mosque for the Ikhwan, Gedimu, and Jahriyya groups.





After leaving Pingluo, Yinchuan is right next door.

Jingui Market



Recommended by a friend in Ningxia, the Jingui Market is a popular spot for locals in Yinchuan. It is a halal market about a half-hour drive from Yinchuan city and not far from Shizuishan. Since it is on the way to Yinchuan, I stopped by to take a look.







Besides all kinds of farm produce, the market has a street dedicated to snacks, and everything there is halal.



The market is quite large and takes about half a day to explore.



Specialty snacks in Ningxia include spicy hot pot (malatang), knife-cut noodles (daoxiaomian), and lamb offal soup (yangza).









After leaving Jingui Market, we finally arrived in Yinchuan and checked into the Yinchuan Marriott Hotel. A friend told me that most hotels in Yinchuan are halal; at least the Kempinski and Marriott where I have stayed are both halal hotels.



Yinchuan Halal Marriott



The gym and swimming pool at the Yinchuan Marriott are not as spacious or grand as those at the Hyatt in Lanzhou.



Marriott Ningxin Pavilion



To my surprise, the Ningxin Pavilion restaurant inside the Marriott serves halal Cantonese cuisine.





Durian pastry (liuliansu)

I actually think the Cantonese food at Ningxin Pavilion tastes better than what I had in Guangzhou.



Chaoshan seafood porridge (chaoshan haixian zhou)



King shrimp dumplings (xiajiao huang)



Crispy roast goose (cuipi shao'e)

The roast goose at Ningxin Pavilion is also delicious. It is a bit pricey at about 300 yuan per person, but it is rare to find such authentic Cantonese food in the Northwest, even in Beijing.



It feels great that the breakfast at Marriott is entirely halal. I really enjoyed my stays at the Yinchuan Marriott and Lanzhou Hyatt during this Northwest loop trip.



















The hot pot-style boiled dishes (tangcai) at Marriott allow you to add your own ingredients, which is a local Ningxia specialty.

Yang Gaze barbecue



Yang Gaze

People in Yinchuan love barbecue. This place, Yang Gaze, is a local hit and a spot my friend specifically brought me to.



This barbecue shop was surprisingly good. You even have to wait in line during peak meal times.





Yinchuan has plenty of great lamb. It tastes good just grilled, and it is even better with some secret seasonings.





This restaurant does not just have good grilled meat; their various snacks and side dishes are also prepared with care and attention to detail.















There is such a wide variety that I just wish I had a bigger appetite. Check the list below to see what I ate; everything was truly delicious.



The average cost per person is about 200 yuan. Prices in Yinchuan are not low.

Yuehai Mosque



After finishing the lamb skewers (yang gazi) barbecue, it is just a short walk to Yuehai Mosque. This mosque is considered the most unique building in the area.



The interior has a Southeast Asian style, and Yuehai Mosque has now become a landmark building in Yinchuan.



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