32 : 01 艾利夫，俩目，米目[阿拉伯语三个字母的音译，唯安拉最知道其意]。
 
32 : 02 这部经典[《古兰经》]是从众世界的主[安拉]降示的，其中确实无疑。
 
32 : 03 难道他们要说：“《古兰经》是他[穆圣]伪造的吗？”不，《古兰经》是从你[穆圣]的主降示的真理，以便你警告在你之前没有任何警告者到达过的民众，以便他们遵行正道。
 
32 : 04 是安拉在六日内创造了天地万物，然后升上宝座。除他外，你们绝没有任何保护者和求情者。难道你们还不接受教诲吗？
 
32 : 05 他处理自天至地的事务，然后，那些事务将在一日内上升到他那里。那一日的长度，是你们[在尘世]所计算的一千年。
 
32 : 06 这是全知一切看不见之物[注]和看得见之物的主[安拉]，[他]是全能的，是特慈的。
 
32 : 07 他完善他所创造的万物，他最初用泥土创造了人。
 
 
32 : 08 然后，他用无用的精液的精华创造他的后裔。
 
32 : 09 然后，他[安拉]匀称地成型他[人]，并把灵魂吹入他的体内。他为你们创造了耳[听觉]目[视觉]心[思维]，但你们很少感恩。
 
32 : 10 他们说：“当我们[死后]消失在地下时，难道我们真的还要被复活成一个新的生命吗？”不，他们在否认[后世]与他们的主相会。
 
32 : 11 你[对他们]说：“奉命管理你们死亡的天使将使你们死亡，然后，你们都将归到你们的主那里去。”
 
32 : 12 要是你能看见犯罪者在他们的主那里垂头丧气的情况多好啊！[他们将说]：“我们的主啊！我们看见了，我们听见了，求你送我们回[尘世]去吧！我们一定做善事，我们真的信仰了。”
 
32 : 13 假如我意欲，我必赐给每个人正道，但从我发出的[对作恶者的]判决已生效，我必用精灵和人类一起填满火狱。
 
32 : 14 你们尝试[火狱的]刑罚吧！因为你们忘记了你们今日[与我]的相会。我的确也将忘记你们。你们尝试永久的刑罚吧！因为你们常作恶。
 
32 : 15 唯这些人信仰我的启示：当有人以我的启示劝戒他们时，他们就俯首叩头并赞美颂扬他们的主，而且他们不骄傲自大；叩头处
 
32 : 16 他们体不落床，他们在畏惧和期望中祈求他们的主，并[为安拉之道]施舍我所赐予他们的财物。
 
32 : 17 任何人都不知道已[在乐园中]为他们储藏了何种极乐之福，以报酬他们所做的善功
 
32 : 18 难道信士与悖逆者[违抗安拉的不信仰者等]是一样的吗？他们绝不是一样的。
 
32 : 19 至于信仰并行善者，乐园就是他们的归宿，这是对他们所做善功的款待。
 
32 : 20 至于悖逆者，火狱就是他们的归宿。每当他们想逃离火狱时，他们又被赶回去。有话声对他们说：“你们尝试你们[在尘世]所否认的火狱的刑罚吧！”
 
32 : 21 在[后世]最大的刑罚来临前，我必使他们尝试最近的[小]刑罚[如今世所遭的灾难]，以便他们悔过自新。
 
32 : 22有人以他的主的启示劝戒他，而他却背弃它，谁比这种人更不义呢？我必将惩罚犯罪者。
 
32 : 23 我确已赐给穆萨经典[《讨拉特》]，所以，你不要怀疑会与他相会[如穆圣升霄之夜与穆萨的相会]。我曾使那部经典成为以色列的后裔的指南。
 
32 : 24 当他们[以色列的后裔]坚忍并确信我的启示时，我曾任命他们中的一些人做领袖，他们[那些领袖]奉我的命令引导人们[遵行正道]。
 
32 : 25 复活日，你的主必为他们判决他们所分歧的。
 
32 : 26 难道他们没有获得引导[或难道他们不知道]吗？在他们之前，我曾毁灭了许多世代，他们常从这些人的故居上走过。此中确有许多迹象，他们为何不听从呢？
 
32 : 27 难道他们没看见吗？我把雨水[含雨的云]赶到无植物生长的干地，借此而生长出庄稼[注1]，供他们的牲畜[注2]和他们自己吃吗？难道他们没有看见吗？
 
32 : 28 他们说：“假如你们是诚实者，[我们与你们之间的]这个判决何时实现呢？”
 
32 : 29 你说：“审判日，对不信仰者来说，[那时]即使他们信仰，对他们也是无益的，他们将不被缓刑。”
 
32 : 30 你[穆圣]当避开他们，你当等待。他们的确也在等待。 收起阅读 »

3月21日埃及当局拘留一名维吾尔留学生，据了解,比拉里阿不都克热木 被当局安全人员从家中带走后家人一直没能跟他联系，目前他正面临着被遣返回中国的危险。他持有联合国颁发的难民证。2017年，埃及当局被捕数百名维吾尔学生遣返回中国，如今大多数学生下落不明。
 

 


  收起阅读 »

自由亚洲电台报道：
 
 美国国会众议院的美国与中共战略竞争特设委员会于3月23日下午举行了一场题为"中国共产党正在进行的维吾尔种族灭绝"（The Chinese Communist Party's Ongoing Uyghur Genocide）的听证会活动。本次活动，有新疆集中营的亲历者讲述了在集中营内发生的暴行。
 
 
亲历者谈集中营暴行：酷刑、性暴力与洗脑
有两位见证了新疆集中营的女性出席了本次听证会活动，提供了证言。其中一位是法国籍维吾尔女性古力巴哈尔·海蒂瓦吉（Gulbahar Haitiwaji），居住在法国的她于2016年底在原单位要求下返回新疆签署退休金文件，之后被捕并被关押在当地“再教育营”，后于2019年8月返回法国。
古力巴哈尔·海蒂瓦吉在听证会上讲述了她的故事。她描述了集中营中女性的遭遇，说道：“他们给我带上了脚镣拘押起来。拘押中心里的女人们的情况是可怕的，所有女人都被带上了脚镣，我们的维吾尔语被禁止说。”
她也讲述了她在集中营内经历到的多种虐待方式，包括将集中营受害者暴露在寒冷的室外天气中，给受害者带上黑色头套、脚镣和手铐进行审问，让受害者坐老虎凳等。她也提到，集中营内到处是摄像头，人们的举动都被监控，集中营内的女性受害者还被要求打针：“而且每年两次，他们说他们会进行疫苗接种。但在现实中，接种‘疫苗’后，所有妇女的月经都停止了。”
古力巴哈尔·海蒂瓦吉在听证会上表示，中国政府以“再教育”的名义拘押了无辜的人。她说：“拘押的原因很简单，有些人只是戴着头巾，或者在家里放着可兰经，或者他们曾经到过外国，或者他们与外国有联系。而被拘留的人中，包括了退休的专业人士和知识分子。”
 
另一位出席本次听证会的新疆集中营女性见证者，是来自乌鲁木齐的乌兹别克人凯尔比努尔·席迪克（Qelbinur Sidik）。在2017—2018年间，她曾被当局送进集中营内担任汉语教师。在听证会上，她展示了她被送往的一间集中营的卫星照片，描述说：“这是一个四层楼的建筑，墙上装了铁丝网，建筑物周围和内部有拿着步枪的武警。它看起来像个战区。”
 

她表示，这个集中营里关押着男性，其中90%的人年龄在17—40岁之间，10%的人年龄在40—70岁之间。在一间牢房里，就关押着30—40个人，被关押者们睡在水泥地上。每一餐饭人们只能吃到馒头和水，就连上厕所也受到监控，只能在指定的时间去。在六个月内，被关押者们没有洗过澡。被关押者带着锁链和镣铐，只能用爬行的方式进出呈30度角打开状态的牢房门，并去教室上“再教育”课。她还讲述了更为可怕的场景，说道：“无论被拘押者是在教室里还是在教室外，他们都会被按号码呼叫，然后进行审讯。审讯室就在教室的旁边，不会太远。因此，在囚犯被带走30分钟后，你会听到可怕的因酷刑发出的尖叫声，因为他们在审讯时受到了酷刑。”
她表示，这些人经历的酷刑有四种，包括电按钮、电头盔、电手套和老虎凳。经历了审讯和酷刑的人们，会有几个星期到几个月无法去教室上课。
此外，她也曾被送往另一间关押女性的集中营。在听证会上，她表示这间集中营拘押着超过一万名女性。这些女性被剃了头发、穿着灰色制服、被用编号称呼。每个星期一，她们都被施以不明药物和采血。她说：“90%的女囚在18—40岁之间。她们在服用了这些药物之后，月经会停止。甚至用母乳喂养婴儿的女性，在服用这些药物后母乳也会停止。”
她还谈到了这些女性在集中营内遭遇的折磨，包括在被审讯时遭遇集体强奸和电击等，并表示她看到了一位18—20岁的女性在两个月的流血之后去世。
 

 
据美国《纽约时报》在2018年报道，中国政府推出了一项监控维吾尔人的政策，让大批汉人公务员进入维吾尔人家中结对做“亲戚”。凯尔比努尔·席迪克提到，有维吾尔妇女在自己家里遭到了中国公职人员的性侵：“中国还启动了另一项政策，即（让维吾尔人）与中国公职人员成为‘亲属’。通过这项政策，许多维吾尔妇女在自己的家里，面对中国公职人员的虐待、强奸和羞辱。”
 
参加本次活动的见证人也谈到了维吾尔人被送入奴隶工厂劳动，以及在集中营内遭遇的精神控制等问题，包括被要求唱赞美中共和中国政府的歌曲、被要求每天写下自己的思想等等。古力巴哈尔·海蒂瓦吉还提到，人们还被要求在吃饭时对中国、对中国共产党、对习近平表达赞美和感激：“在吃饭之前，我们必须赞美或说我们对国家的感激，说我们非常感谢中国的共产党，我们感谢习近平。吃完饭后，我们要再次赞美他们，感谢他们。”
中国当局为什么要种族灭绝维吾尔人？美国和国际社会应该做什么？
出席本次听证会的共产主义受害者纪念基金会中国研究部主任、德国学者郑国恩(Adrian Zenz)在会上讲述了他的观点，表示：“在我看来，在新疆发生的是，维吾尔人挑战着中共控制这一区域的能力。他们在最后意识到，因为维吾尔人的忠诚主要不是对着中国共产党和政府。因此，（对中国当局来说）每个维吾尔人都是一个潜在的威胁。”
郑国恩也在听证会上谈到了中共的极权主义系统的特点，说道：“需要认识到的重要一点是，中共的世界观作为一种意识形态，它自身的意识形态必须在每个公民中占据主导地位。（它在）这方面有两种策略。首先是意识形态的同化，其次是民族文化或种族的同化。”
他表示，对于中共而言，维吾尔人在意识形态和种族文化方面都“有问题”，维吾尔人由于宗教、种族、文化的不同而更难被控制。
美国国际宗教自由委员会主席、美国知名维吾尔裔律师努瑞·图尔克（Nury Turkel）在听证会上，对在场的国会议员提出建议，表示美国需要全面实施防止维吾尔人强迫劳动的相关法案，并认为需要研究如何应对这一法案会面对的漏洞，包括中国将维吾尔工人转送到其它地区，改变商品标签上的原产地国等做法。他说：“技术应该能够解决这个问题。我最近在海关和边境保护局（CBP）组织的技术展会上发言，他们正在讨论使用DNA技术来追踪。因此，技术和对消费者的宣传也是非常重要的。”
美国的《防止强迫维吾尔人劳动法》在2021年12月生效。根据美国海关和边境保护局在今年3月14日公布的数据显示，自这项法案实施以来，美国海关已经依据法律截留3237项进口货单。在经过审核后，有部分被允许通关，但仍有约三分之二的货单被拒绝入关或者等待接受审核。
 
美国西蒙·斯科约特预防种族灭绝中心主任纳奥米·奇科勒（Naomi Kikoler）则在听证会上指出，对于维吾尔人目前的遭遇，需要国际社会的协作才可以解决：“不可能有任何一个单独的国家能够解决维吾尔社会目前面临的问题。我们必须对正在发生的罪行作出多边的国际反应。”
  收起阅读 »

被中国的幼儿园汉族教师作为笑料分享的这段视频中，当该教师要求维吾尔族孩子用母语说自己名字时，遭到了孩子的拒绝，理由是担心被打，这位教师于是耐心解释：“虽然在幼儿园里是不允许说维吾尔语的，但在我允许你说的时候你是不会受到惩罚的”。 片段中小姑娘还表示自己兄弟的“维吾尔名字很丢人”。
 
点击观看视频：
 
https://video.twimg.com/ext_tw ... g.mp4 收起阅读 »

今天是新西兰基督城清真寺枪击事件四周年纪念日，当时有51人失去了生命。

愿他们在乐园中得到Allah的喜悦。
 

 
 

视频来源：
 
https://video.twimg.com/amplif ... Y.mp4

华盛顿——美国海关和边境保护局（CBP）于周二启动了强制劳工技术博览会，并推出了一个交互式数据统计演示屏，专注于维吾尔族强制劳动预防法（UFLPA）下的强制劳工执法统计数据。技术博览会是为期两天的活动，提供全球平台，让行业分享来自世界各地供应链透明度最新技术的最佳实践。

CBP推出了UFLPA统计演示屏，以提供有关UFLPA执法行动的单一数据来源。该仪表板托管在CBP.gov上，是一个高度交互式的工具，允许用户选择特定视图以获取更多被 CBP 停止根据 UFLPA 的货物详情。该仪表板回应了对 UFLPA 执行力度更大透明化呼声同时保护敏感贸易信息。

“我们知道绝大多数行业都在认真遵守 UFLPA，并且很多企业在过去几年中就开始从其供应链中消除强迫劳动问题，在可反驳假设生效之前。” CBP代理局长特洛伊·米勒说：“每个人都必须知道他们的供应链情况，并且企业和进口商正在通过开发社会合规性和尽职调查程序来确保其供应链没有受到强迫劳动影响而改变行为以保持进入美国市场权利。我们致力于与贸易产业合作，在复杂全球供应链中导航时确保进入美国市场商品符合美国贸易法律要求，并确保全球员工得到他们所应得的尊重和人性待遇。”

这次将展示19个来自瑞典、德国、加拿大和美国等地区共400名参与者包括产业、民间社团、伙伴政府机构及外国政府代表演讲内容涉及最新科技创新成果, 旨在帮助改善贸易透明度并遵守19 USC 1307修正案以及《维吾尔族强制劳动预防法》公共法案117-78等相关条例要求, 引领着未来数字化普惠型监管趋向. 尽管此次活动已经关闭注册通道, 全球范围内均可通过 CBP 网站直播 https://www.cbp.gov/​trade/​forced-labor-technical-expo-2023.

“自去年 UFLPA 生效以来,CBP 已经与超过150家公司进行了合规信息指导方面的接触,” CBP 贸易事务处执行副专员 AnnMarie R. Highsmith 表示。“本次技术博览会和仪表板代表着我们与产业联手实现共同目标向前迈出重要一步不只是为了阻止非法产品流入美国市场, 更是从源头上杜绝任何形式存在或潜藏可能存在非常态化现象.”

欲查看新版演示屏，请访问：
 
https://www.cbp.gov/newsroom/s ... tics. 收起阅读 »

维吾尔强制劳动预防法统计数据

《维吾尔强制劳动预防法》（UFLPA）建立了一个可反驳的推定，即进口任何在中国人民共和国新疆维吾尔自治区完全或部分开采、生产或制造的货物、商品和物品，或由某些实体生产的货物、商品和物品，在1930年关税法第307条规定下被禁止，并且这些货物、商品和物品没有权利进入美国。该推定适用，除非美国海关及边境保护局（CBP）专员通过清晰而有力的证据确定这些货物、商品或物品未使用强迫劳动生产，或者UFLPA不适用于寻求进入美国的货物、商品或物品。以下提供的统计数据是受到UFLPA审查或执法行动影响的发运量。
 
 

 
 
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新任尼日利亚总统Bola Tinubu，本周五参加了位于阿布贾清真寺的周五聚礼。
 
点击观看视频
 
https://video.twimg.com/ext_tw ... U.mp4 收起阅读 »

此文章转载自 叶哈雅

此次广州之行最值得推荐的是这家印尼餐厅，自从北京的东南亚清真馆全军覆没之后，我就再也没有在家门口吃到过正经南洋风味菜，最近的一次吃印尼菜还是疫情之前在印尼吃，但我在印尼都没有吃到这么好吃的印尼菜。
 

 
首先值得推荐的理由是他家上了米其林必比登榜单，这是米其林大众餐厅的榜单，价格亲民，人均消费不过百，能在广州这座美食之城上榜，还是有一定的说服力。

 
他们家的特色我觉得都是特色，基本上每一道菜都好吃，包括饮品，不知道老板和大厨是怎么把食客的味蕾拿捏得如此精准。
 
 
 

鲜青柠檬香茅苏打水和香兰软心椰汁糕

这家店也是我到广州之前，很多朋友极力推荐的，我的口味和大众的口味基本保持一致，所以来之前就有所期待，但还是亲口品尝之后才觉得果然名不虚传。
 
 
 

巴厘岛脏脏鸭

这家店菜品虽然多，但菜量都不大，非常适合我这种想尝新又不想浪费的人，而且这家店不卖酒，所以吃着心理也踏实，据店员讲，老板是印尼华侨。
 
 
 

黑肉果牛肉汤饭

由于我有在印尼的旅行经历，传统的印尼菜是不太讲究外观的，但这家店显然在广州做了本土化，每道菜品都很注意色彩搭配，所以拍照片出来的效果也好看。
 
 
 

红毛丹牛肉炒饭

香兰印尼在广州也有两家店，两家店口味一致，正餐时间要排队等位。
 

海鲜烩黄姜饭

石栗蒜蓉酱烤鸡

香茅黄姜炸土鸡

咖椰牛油果烤吐司
 

小吃拼盘
 
  收起阅读 »

此文章转载自 叶哈雅

安塔利亚餐厅猎德分店是我们团建选择的第一家餐厅，这家餐厅的二楼是中亚风格内饰，要脱鞋，坐在毯子上，这种环境以前在北京的鲁米的秘密可以体验，可惜鲁米的秘密已经关门了，目前得知在乌鲁木齐新开了一家鲁米的秘密，希望他们能生存下去。
 

中东菜系，红茶和甜点Baklava不能少，还有我最爱的土耳其咖啡，不管白天还是黑夜，只要吃土耳其菜我都要喝一杯。

 
 

 
土耳其咖啡特点除了汤汁浓郁，混有咖啡颗粒之外，咖啡杯也是一个亮点，一定不能用透明的玻璃杯装，必须要用很精美的瓷杯才地道。
 
 

鹰嘴豆泥

这家餐厅整体感觉和鲁米的秘密无二，价位也差不多，人均消费在200元左右，菜品口味上有些本土化，做得比较清淡，更合中国人口味。
 

鸡腿配阿拉伯米饭

空心气球面包

鸡肉牛肉混合烤肉拼盘

芝士皮德饼
 

羊肉饼配酸奶

最后这道冰淇淋我得说两句，不如北京的酷贝，酷贝的冰淇淋来自MADO，这是一家土耳其品牌冰淇淋店专供，原料是山羊奶，下面我会特别介绍一下广州的MADO冰淇淋店。
 
 

冰淇淋
 
  收起阅读 »

美国维吾尔人权组织在维吉尼亚州举行维吾尔文化秀，该活动展示了维吾尔传统的服饰、音乐等等。并抗议中国政府对维吾尔人犯下了非人类种族灭绝的罪行。
 
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此文章转载自 叶哈雅

回民饭店是广州国营老字号，经营了半个多世纪，来吃饭的多是附近的老广，我问过广州本地朋友对回民饭店的菜品质是认可的，这里有早茶也有下午茶和正餐服务，工作日来吃早茶有折扣。
 

 
餐厅内部挂有九点前接待回族同胞的字样，不过我9点前来的时候见到的多是附近居民，无分民族，餐厅环境有浓浓的国营味道，服务态度尚可。茶具就没有新疆大厦那么讲究了，只有一个茶杯，一个茶壶，环境也更嘈杂，因为空间小。
 
 

羊肉叉烧包

但对于广式茶点来说，回民饭店做法更正宗，比如这个羊肉叉烧包，就是广州独一份，叉烧就是用叉子烧肉，再用做包子的手法包起来，就叫叉烧包，叉烧包上部蒸好之后会自然开裂，我每次来都要吃，离开回民饭店很难吃到这么正宗好吃的叉烧包。



鸡汁小笼包
小笼包也是我喜欢的早餐之一，早上胃口没有完全打开的时候就想吃一些精致的面点，如果是大包子可能就不会太有食欲吃完。



薏召牛肚粥

早餐能喝到各种营养粥是我在北京不敢奢求的，但不得不吐槽一下回民饭店的粥，尝起来不像是早上现熬的，像是半成品加热的，因为新鲜熬制的粥口感会更粘稠，这点不如新疆大厦。




椰香糯米糍

点心的味道还不错，就是外观朴素，没有新疆大厦做得精致，不适合拍照发朋友圈。很多朋友跟我反馈回民饭店服务态度不好，我虽没有体会到，但从细节体验上，就餐舒适度还是新疆大厦略胜一筹。


咖喱牛肉肠粉
 
 
 

沙律明虾角

 
 
我今天吃的点心三拼盘口感略咸，以前吃的没有这么咸。



点心三式拼盘
 
 
 


  收起阅读 »

此文章转载自 叶哈雅
 
2019年写过广州清真旅行地图，主要将广州的所有清真寺介绍了一遍，美食部分偏少，因为那时我是一个人来，2022年再访广州，一是为了犒劳我在广州的这支素未谋面的支队，我管理着一支成员分布在全国的保险经纪团队，广州是我团仅次于北京的第二大支队所在城市，其次也是为了打卡广州众多特色清真餐馆，我一个人去广州时吃不了多少菜，但带着团队下馆子，想吃的大餐都能点一份，不会浪费。
 
                                                                       1.新疆大厦·巴扎美食

 

 
提到去广州喝早茶，很多人都给我推荐回民饭店，但让我来选，我更喜欢吃新疆大厦的早茶，新疆大厦做粤式早茶时间虽然不长，但在菜品种类和环境服务上，都要比回民饭店做得好。
 

 
 
 
这里早茶的品类既有传统粤菜，还有一些创新，尤其是和新疆食材的结合，对于北方游客来说更容易接受，毕竟很多地道的本地风味小吃，外地人不一定能吃得惯。

早茶其实原本就是早上来喝茶的意思，只不过喝茶的同时要搭配茶点，茶点越来越丰富逐渐发展成早茶的灵魂。
落座后按照规矩，服务员会先问喝什么茶，红茶、绿茶、花茶、普洱等自选，如果觉得自己带的茶包更好也欢迎，之后会给一个茶点菜单，自己在上面打钩。
 

 
喝早茶的第一道工序是洗茶具，右上角的盆不是用来装垃圾，而是用来洗餐具，虽然茶具都是洗过的，但广州人习惯再用热水烫一遍，我入乡随俗，也会学着烫一遍茶具，虽然我并不在意餐具是否干净。
 

 

虫草花清远滑鸡粥

北京的早餐，我特指牛街的早餐，天天都是豆浆、油饼、羊杂、豆泡汤，火烧夹油饼，对于我这样每天坚持跑健身房的人来说就不够友好，我又喜欢每餐换花样，所以三餐对我来说最头大的就是早餐，想吃营养均衡的早点只能自己做。
 

金酱蒜香蒸凤爪
 
在广州吃早茶，如果是一个人吃，按照餐厅的菜量来算，一次大约可以吃三种，每天不重样能持续半个月左右，到半个月之后，再循环往复，让人每天都有早起的动力。
 

清远鸡肉包

粤式早茶又以清淡为主，不含辣味，适合小朋友和肠胃不适的人。
 
 

黑椒烧汁牛仔骨

早茶从7点开始供应到中午11点半，工作日来的话，基本只能看到老广在喝茶，老广有钱又有闲，按照广州朋友的说法，他们对穿着打扮非常不在意，穿个破背心，脚踩凉拖就能出门，但是在吃上非常讲究，他们认为吃进肚子里的东西才实在，这体现出了广州人务实的特点。
 
 
 


鲜虾鸡粒烧麦皇

我这些年的口味偏好也逐渐在变化，对量大、重口味的食物不是很有食欲，更注重健康饮食，喜欢清淡、量小一点的精致食物，对粤式早茶的喜爱与日俱增，可惜北京暂时还吃不到。
 
 

香芒椰汁糕

去年在宁夏吴忠吃过一回吴忠早茶，也觉得这是个非常有前景的创新早餐方式，北京即将开业的牧贺兰餐厅就打算将吴忠早茶引入北京，希望能够在京扎根发展起来。


生煎咖喱牛肉包

如果是第一次吃粤式早茶，我认为叉烧包必点，生煎包必点，还有肠粉、虾饺、蒸凤爪都是最能代表粤菜的美味，能不能吃得惯另说，但应该尝一尝。




泰式冰皮雪榴莲

广式的小甜点也应该尝一尝，做法精致，外形漂亮，一份三个，暗示着你最好带两个朋友来。
 
 

天鹅榴莲酥

这个天鹅榴莲酥是新上的，我上回来的时候还是普通形状的金牌榴莲酥，这回在外形上用了心。




香煎马蹄糕

这次广州之旅我连续吃了三天早茶，其中新疆大厦两次，回民饭店一次，新疆大厦的体验要比我上次来广州还好，还在这里碰见了沙甸老乡，才知道沙甸人度假最喜欢去的城市就是广州还有三亚。



牛腩汤旦面

粤式的汤面和肠粉，鲜中带点甜，很多女生喜欢吃，我没有特别喜欢，面食我最喜欢西北风格的那种咸鲜口，但既然来广州，体验一口还是可以的。

 
 

金栗香菇鸡肉肠粉

酸奶糕和蛋挞由于用了新疆的奶制品，算是一种创新的融合菜，青菜在粤菜里有重要的地位，广州人吃饭一定要有青菜，这里的青菜指的就是绿叶的蔬菜，像瓜类、根茎类都不算做青菜。

 
新疆香滑酸奶糕
 
 
 

新疆牛奶葡挞
 
 
 

白灼宁夏菜心
广州人特别重视食补，不仅要求食材新鲜，还要注重营养全面，海陆空的活物皆可入菜，且在早茶中都可以品尝到，早茶可以吃到午餐时间，中午休息一下，下午继续吃下午茶，晚上天黑之后，气温凉爽，还有宵夜文化，一天的时间都可以花在吃上。
 
 
 

原汁笋尖虾饺皇
 

杨枝甘露

 
马拉沙爹金钱肚
 

靓柴鱼花生粥

养生芝麻糕

东南亚鲜虾红米肠粉 收起阅读 »

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
先知ﷺ进入麦地那的那一天，就如同一个婴儿的诞生。它给整座城市带来了光明。它使每个人都赋予了新生。

Everything we read about, about how you should die applies most to the Prophet, SallAllahu Alaihi Wasallam.

我们读到的所有有关“你终将离开这个世界（你将如何离开这个世界）”的法则，绝大程度上，也适用于先知ﷺ。

 

that when a person dies either they are relieved of this world, or the world is relieved from them.

当一个人死亡时，要么他们从这个世界上解脱了，要么是这个世界因为他们的离去而解脱。

 

When Allah talks about an evil person, #ma bakat AAalayhimu assamaowal-ard# that the heavens and the earth do not shed a tear for them

当真主谈到“不义之人”时，他说“诸天和大地都不会为他挤出一颗眼泪”

 

and ibn Abbas radiAllahu ta'ala Anhuma He says that for the righteous person the heavens cry when they die, because the gate of the heavens that their deeds used to ascend from is no longer open and their place of sajdah, the earth cries, the place of sajdah, of prostration, cries.

伊本·阿拔斯（愿主喜悦他俩）他说，对于义人，在其离世时诸天为之哭泣，因为他们的善行被擢升至天堂的那扇大门关掉了；他们叩头的地方——大地，他们叩头的地方，他们鞠躬的地方为之哭泣。

 

And you think about the Prophet, SallAllahu Alaihi Wasallam, in that regard.

然后，关于这个方面，你也想像一下先知ﷺ吧。

 

A person that everyone longed for when he was alive and a person that everyone would grieve when he would die, SallAllahu Alaihi Wasallam.

那个当其ﷺ在世，每个人都渴望见到他ﷺ的人；那个在其ﷺ离世时，所有人都为之悲痛的人。

 

[music]

 

If you're in Medina at that point your entire life revolves around the Prophet, SallAllahu Alaihi Wasallam. There is not a moment that you're not thinking about what he's doing, and if you can get his attention and if you can have his companionship. And at this point it's been that way for over a decade.

如果那时你就住在麦地那，你的生活都是围着先知ﷺ转。你（可能）没有片刻不在想他ﷺ在做什么，如果你能引起他的注意会怎么样，如果他ﷺ能常与你共处会怎么样……而你这样的想法，已经萌生了十几年了。

 

The day the Prophet, SallAllahu Alaihi Wasallam, came to Medina is like giving birth to a child. It brought light to the entire city. It gave new life to everyone.

先知ﷺ进入麦地那的那一天，就如同一个婴儿的诞生。它给整座城市带来了光明。它使每个人都赋予了新生。

 

And there's a scene, even in The Battle of Uhud, right where it was shouted out, just suggested, that Muhammad, SallAllahu Alaihi Wasallam, was killed.

在乌候德战役中，有这么一个场景，当时有人喊叫着“暗示”：先知ﷺ战死了。

 

And people put down their swords and put down their armor and just started to cry not feeling like they had any reason to live anymore.

人们放下宝剑，摘下盔甲，开始哭泣，感觉不到再能有什么理由继续苟活。

 

And that's only with being with the Prophet, SallAllahu Alaihi Wasallam, for just a couple years.

而那时（人们）与与先知ﷺ在一起，也只不过共同生活了几年而已。

 

Think about it now. You're in this situation where you're sitting in the Masjid and there is all of this anxiety about whether or not the Prophet, SallAllahu Alaihi Wasallam, is going to come out.

现在再考虑一下。此刻你正坐在清真寺中，寺中却充满了不安的气味，都在焦虑先知ﷺ能否再（如往常一般）走出来？

 

And inside of yourself you feel like he's not really going to die, you know?

在你内心之中，你始终觉得，就像是他ﷺ永远不会离世一样，对吧？

 

It's inevitable.

（然而）这是不可避免的。

 

He's a human being, SallAllahu Alaihi Wasallam, but he's not really going to die.

他ﷺ也只是普通人，但他ﷺ不会真的就这么死去。

 

He's going to make it out of this because he has healed so many people, SallAllahu Alaihi Wasallam.

他ﷺ会挺过来的，因为他ﷺ曾治愈过很多人。

 

How many people were about to die and the Prophet, SallAllahu Alaihi Wasallam, made dua'a for them, and they lived.

又有多少人将要死去，但先知ﷺ为他们做了祈祷，他们活了过来。

 

He's not gonna die yet, there's still so much more to go.

他ﷺ还不会死，因为还有很多事情要做。

 

The story still has so much to unfold in front of our eyes.

在我们眼前的这幅（人生）卷轴还有那么多没有被打开。

 

And how befitting is it that the last sight of the Prophet, SallAllahu Alaihi Wasallam, is a smile.

这时让人感觉舒适的一幕来了，我们见到了他ﷺ的最后一面，是他ﷺ的微笑。

 

He is in his room, SallAllahu Alaihi Wasallam. And Anas radiAllahu ta'ala Anhu describes the scene.

他ﷺ此刻正在自己的房间中。艾奈斯（愿主喜悦他）为我们描述了这一场景。

 

We're praying and you see the Prophet, SallAllahu Alaihi Wasallam, draw his curtain.

我们当时正在（帘子外）礼拜，先知ﷺ这时拉开了隔帘。

 

And he smiles #tabassuma dhahikan# He smiles and he laughs meaning you could see all of his teeth, SallAllahu Alaihi Wasallam.

他ﷺ微笑着，他ﷺ微笑着（看着我们礼拜），他ﷺ笑时，你ﷺ能看到他ﷺ露出的牙齿。

 

And his face was like the page of a mus‘haf, meaning his most beautiful smile was the last smile he gave to this ummah，

他ﷺ的脸像一页纸，然后他ﷺ最美丽的笑容是他ﷺ留给这个乌玛的最后一个微笑。

 

When he came into Medina, Abdullah ibn Salam embraced Islam because of his smile.

当初他ﷺ来到麦地那时，阿卜杜拉·本·萨拉姆（愿主喜悦他）就是因为他ﷺ的微笑而接受了伊斯兰教。

 

And he's leaving Medina and he's leaving this world with a smile, SallAllahu Alaihi Wasallam.

他ﷺ现在要离开麦地那了，还是带着一个微笑，即将离开这个世界。

 

And you're in Salah and you're looking at him and you're so excited because the way he's smiling that means he must be recovering. He's gonna come back out.

你正在礼拜中，你看到了他ﷺ，你很兴奋，因为你又看到他ﷺ一如既往的微笑，那样一定意味着他ﷺ在恢复之中。他ﷺ就要回（我们身边）来了。

 

And the Prophet, SallAllahu Alaihi Wasallam, says keep on praying as if to say, keep on going. I fulfilled my mission. I did what I was supposed to do. I conveyed the message, now you're in prayer. I'm good. I fulfilled my mission. Keep on going, not just keep on praying.

先知ﷺ说了句“继续礼拜吧”（又）好像在说：继续生活吧，我已完成了我的使命。我做了我应该做的事情。我传了讯息。现在你们礼拜吧。我也很好。我已完成了我的使命。继续吧，继续礼拜吧。

 

And he closes the curtain, SallAllahu Alaihi Wasallam.

然后，他ﷺ拉上了窗帘。

 

And at that point, you're in the Masjid and you just have a lot of anxiety. What's happening in his room, SallAllahu Alaihi Wasallam,

而此时，你就在清真寺中，你的心中却充满焦虑。（你在想）他ﷺ的房间里的情况到底怎么样了。

 

is that this time it's not Aisha radiAllahu Anha's head in his lap. This time it's his head in her lap. 

难道这次吗？这次不是阿依莎（愿主喜悦她）的头放在他ﷺ的大腿上。这次是他ﷺ头放在了阿依莎（愿主喜悦她）的大腿上。

 

And Aisha radiAllahu ta'ala Anha is describing the severity of the fever of the Prophet, SallAllahu Alaihi Wasallam.

阿依莎（愿主喜悦她）描述着先知ﷺ那严重的发烧情况，

 

And he's saying #la ilaha illallah inna lil mauti sakarat#. Verily, the closing of death, the coming of death

他ﷺ正喃喃着：“万物非主，唯有真主，死亡的确是临近的，确实是降临的”

 

and the last moments of this world are difficult.

在这个世界上弥留的最后时刻是困难的。

 

Ibn Mas'ud radiAllahu ta'ala Anhu, he said that the fever of the Prophet SallAllahu Alaihi Wasallam, was hotter than anything he had ever felt.

伊本·麦斯欧德（愿主喜悦他），他说先知ﷺ的发烧比他曾感受过的任何东西都要烫。

 

And while he's in her lap the Prophet, SallAllahu Alaihi Wasallam, sees her brother AbdurRahman and he has a Sewak.

当他ﷺ倚靠在她（愿主喜悦她）的腿上时，他ﷺ看见她的兄弟阿布杜·拉合曼，当时他带着一个刷牙棒。

 

And Aisha radiAllahu Anha knows that the Prophet, SallAllahu Alaihi Wasallam, is looking at it. So Aisha radiAllahu Anha says, do you want me to get that for you? And the Prophet, SallAllahu Alaihi Wasallam, he nods.

阿依莎（愿主喜悦她）意识到先知ﷺ在盯着它看。因此，她（愿主喜悦她）问说，您要我帮你拿吗？先知ﷺ点了点头。

 

So she gets the Sewak and she chews it, and she gives it to the Prophet, SallAllahu Alaihi Wasallam.

于是她（愿主喜悦她）拿了刷牙棒，并把它嚼开，交给了先知，

 

And the Prophet, SallAllahu Alaihi Wasallam, brushes his teeth for the very last time. He used to use this Sewak, SallAllahu Alaihi Wasallam, for every prayer, for every single Salah to prepare himself SallAllahu Alaihi Wasallam for his conversation with his Lord.

先知ﷺ最后一次（用它）刷了牙。他ﷺ过去常（在礼拜前）使用这种刷牙棒，为每次礼拜做准备，然后与他ﷺ的主对话。

 

And he uses that Sewak, SallAllahu Alaihi Wasallam, and he looks up and his face lights up as Jibreel Alayhi Salaam enters into the room.

他ﷺ用了那个刷牙棒，然后他ﷺ抬起头，脸上闪着光芒因为天使吉布利勒（愿主平安之）进入了房间。

 

And Jibreel Alayhi Salaam gives him that choice to either live with eternity in this world as long as this world exists or to be with the highest companion.

天使吉布利勒（愿主平安之）曾让他ﷺ选择：要么在这个世界上永生不死，直到世界毁灭；要么（离开这个世界而）陪在至高主的身侧

 

And he chooses, SallAllahu Alaihi Wasallam, #ar-Rafiq al-A'la#, he chooses the highest companion.

然后他ﷺ选择了在至高主的身侧陪伴。

 

And he continues to look up and he continues to say, rather I choose #ar-Rafiq al-A'la#, the highest companion

他ﷺ还继续抬着头，说着，我更想在至高主身旁。

 

until Aisha radiAllahu ta'ala Anha says that the hand of the Prophet, SallAllahu Alaihi Wasallam, comes down

阿依莎（愿主喜悦她）说先知ﷺ的手垂了下来”

 

and his soul leaves his body, SallAllahu Alaihi Wasallam.

然后他ﷺ的灵魂离开了他ﷺ的身体

 

And she says that this beautiful scent filled the room immediately.

她（愿主喜悦她）说，有种芳香的气味立即弥漫了整个房间

 

You know, when the righteous soul is being taken away the angels come with a kafan, with a shroud of perfume.

你知道的，当义人的灵魂被带走时，天使带着遮蔽尸体的裹尸布，带着（遮蔽尸臭的）香水而来。

 

How would it be the angels and the shroud of the Prophet, SallAllahu Alaihi Wasallam, that scent?

天使和先知ﷺ裹的尸布，那会是怎样一种芳香呢？

 

And so the perfume of it filled the entire room and it was the most beautiful scent that they had ever smelled.

这种香味溢满了整个房间，是一种他们闻所未闻的最迷人的气味

 

And Aisha radiAllahu ta'ala Anha cries out.

阿依莎（愿主喜悦她）失声哭了出来。

 

At this point, as you're sitting in the Masjid, and you hear Aisha radiAllahu Anha shout, and you hear"#maata Rasulullah, maata Rasulullah, maata Rasulullah#" that the Prophet SallAllahu Alaihi Wasallam has died, that the Prophet SallAllahu Alaihi Wasallam has died, that the Prophet SallAllahu Alaihi Wasallam has died.

而此时，你正坐在清真寺中，然后你听到了阿依莎（愿主喜悦她）的哭喊声，然后你听到了“真主的使者ﷺ死了，真主的使者ﷺ死了，真主的使者ﷺ死了”

 

And you're sitting in the Masjid staring at that curtain wondering if he's gonna open it again or if this is all just a hoax, or if it's like Uhud where we thought he was dead but he wasn't really dead.

坐在清真寺里的你，盯着那个窗帘，想知道他ﷺ是否会再次拉开它或者这仅仅是个恶作剧，又或者像乌候德战役之中我们错以为他ﷺ死了但他ﷺ并没有死那样。

 

We've been through things like this. He's gonna come out now. This can't be real.

我们都经历过这样的事情的。他ﷺ（肯定）就要出来了。这不是真的。

 

And every single person is looking at that curtain and looking around.

每个人都在盯着那个窗帘，并四下里看着。

 

And some are coming to terms with it at different points and they're crying at different points.

有些人则在不同的时间段开始接受它，并在不同的泪点开始哭起来。

 

Some are still in disbelief.

有些人仍然难以相信。

 

You're looking around and you're seeing Ali radiAllahu ta'ala Anhu so eloquent, and Ali can't speak.

你环顾四周，你看到阿里（愿主喜悦他）——如此雄辩的他——此刻却哽住不言了。

 

You're seeing Uthman radiAllahu ta'ala Anhu and Uthman can't stand up.

你看到了奥斯曼（愿主喜悦他），（他）此刻无法站立了。

 

And Umar radiAllahu ta'ala Anhu saying, who said that the Prophet, SallAllahu Alaihi Wasallam, died? You're lying, you're lying! You're causing fitna, this is not true. Of course the Prophet, SallAllahu Alaihi Wasallam, is not dead. The Prophet, SallAllahu Alaihi Wasallam, is going to come out. You're a hypocrite, don't cause fitna. He couldn't come to terms with it, radiAllahu ta'ala Anhu.

然后欧麦尔（愿主喜悦他）说，谁说的先知ﷺ死了？你在撒谎！你在引起内讧，那不是真的。先知ﷺ才没有死。先知ﷺ就要出来了。你这个伪君子，别搞麻烦。他（愿主喜悦他）现在还不能接受。

 

And those words, maata Rasulullah Allah, that the Prophet of Allah is dead, they stung every single person in the Masjid.

 “真主的使者ﷺ死了“这些话，使得清真寺里的每一个人都僵住了。，

 

And then Abu Bakr radiAllahu ta'ala Anhu stands up.

然后阿布·白克尔（愿主喜悦他）站了起来。

 

 

And Abu Bakr radiAllahu ta'ala Anhu reminds the people, whoever used to worship Muhammad, SallAllahu Alaihi Wasallam, then Muhammad, SallAllahu Alaihi Wasallam is indeed dead. And whoever used to worship Allah, #fa innAllaha hayyun la yamout#, Allah is alive and Allah is ever living.

阿布·白克尔（愿主喜悦他）提醒人们，谁曾崇拜穆罕默德ﷺ，穆罕默德ﷺ真的已然死去。谁曾经崇拜真主，的确，真主是永生的是不灭的。【布哈里圣训集1241】

 

The sentiment...

情绪...

 

If you could imagine every single person in a community losing the most beloved person in the world to them and what that would do to them.

如果你能想象得到，这个社群中的每个人都失去了一位于他们在这个世界上最受爱戴的人，以及对他们产生了什么影响。

 

If you imagine an entire community of people and everyone's child died at the same time, the most beloved person in the world to every single person in that Masjid just died.

如果你能想象得到，整个社群中的每个人，都同时失去了一个孩子（那种痛苦），清真寺中的他们在这个世界上最喜爱的人死了（那种痛苦）。

 

And they all have to come to terms with their individual pain.

（然而）他们都必须向前定妥协，承受着各自的痛苦。

 

And everyone has to now go to the house where they had the Prophet, SallAllahu Alaihi Wasallam, as a guest.

现在每个人都不得去到那所房子里——那里生活过他们的先知ﷺ，但是是以（吊唁的）客人的身份前往。

 

They have to pray in the Masjid with the Prophet, SallAllahu Alaihi Wasallam, no longer leading them.

他们在清真寺中礼拜时跟随先知ﷺ，而先知ﷺ却永远地不能再领了。

 

They have to celebrate without him.

他们必须在他ﷺ缺席的情况下庆祝那些节日。

 

Every single occasion is going to sting. 

每一种具体的场景都能刺痛人心。

 

SubhanAllah, that pain of losing a child. There's actually a hadith where the Prophet, SallAllahu Alaihi Wasallam, says as he's talking about the reward for the parents that put forth a child and 

some of the Sahabah say to the Prophet, SallAllahu Alaihi Wasallam, "Ya Rasulullah as you're talking about this reward, what about those who have never been tested with the loss of a child?"

赞主清净。那种痛失儿女的痛苦，其实在一则圣训中，先知ﷺ曾提及过。他ﷺ当时谈到关于父母们之于儿女们的抚养的回赐时，一些圣伴（愿主喜悦他们）曾问先知ﷺ，“真主的使者啊，鉴于您谈到的这种回赐，如果某人没有经受过痛失过一个儿女的考验的呢？”

 And the Prophet, SallAllahu Alaihi Wasallam, said, then they have the reward of my loss because #lan yusaabu bhi nithli#, they won't be tested with anything harder than my death.

先知ﷺ，说，那么他们就拥有我丧失（子女）的报酬同样回报，因为他们不会再承受比失去我更痛苦的考验了。

 [MUSIC]


字幕由MUHSEN (www.muhsen.org)提供，由AbuAhmadg整理和校译。 收起阅读 »

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊*斯*兰的人也能从这部剧中一窥当年的场景，从中获益。
 
先知ﷺ是怎么说的呢？“你不为这些高兴吗，欧麦尔？给他们的是今世，而我们获得的是后世。

One of the greatest proofs of the Prophet SallAllahu Alaihi Wasallam prophethood is his character. It's his akhlaq.


先知ﷺ本人为神启的一位先知，其最重要的证明之一便是他ﷺ的性格。是他ﷺ（对真主的）的忠诚使然。

 

I mean, you saw him SallAllahu Alaihi Wasallam. You are witnessing the sincerity of the Prophet SallAllahu Alaihi Wasallam to Allah and to the creation and you can't help but walk away from a certainty that he is the Prophet of God.

我的意思是，当你看到他ﷺ时，你也在见证着先知ﷺ的忠诚，对真主的忠诚，对真主的创造物的忠诚。然后你不得不承认，他ﷺ就是真主的使者。

 

And if you think back to Mecca, in Mecca they were trying to compromise with the Prophet SallAllahu Alaihi Wasallam They were sort of feeling him out testing him out, you know, is it that you're doing this because you want some money? Is it because you want this? Is it because you want that?

如果回想一下在麦加的情形，（当时）在麦加他们试图与先知ﷺ达成某种“妥协”。他们有点揣测和测试他的意思，对吧。（他们可能对先知ﷺ的传教想的是）“是不是你这样做是想得到钱？是不是你想要这个？是不是你想要那个？”

 

#Waddoo law tudhinu fayudhinoon# Allah says, they wish you would compromise and they would happily compromise, and the Prophet SallAllahu Alaihi Wasallam continues to endure persecution and not take up that offer, and it shocked them because these were morally bankrupt people.

真主（赞其清高）说：“他们希望你向他们妥协，他们会愉快地接受妥协”，先知ﷺ却（选择）继续忍受迫害，并没有接受他们的条件。这让他们感到震惊，因为这些（跟随先知ﷺ的人们）确实是些破产的穷人（却依然坚守信仰）。

 

But now you're in Medina and no one would bat an eyelid if the Prophet SallAllahu Alaihi Wasallam lived a decent life.

但是现在你已经到了麦地那了，在这儿的人们可是谁都不会因为先知ﷺ过上了一种体面的生活而有所哪怕一点儿不“舒服”的。

 

But here you have the Prophet SallAllahu Alaihi Wasallam living in absolute poverty and you are witnessing it in front of your eyes. And it's even worse than what meets the eye.

但是这里，先知ﷺ过得却是绝对贫困的生活，而你也正在目睹着这一切，甚至这种贫困比你眼前所能看到的还要糟糕。

 

(music)

 

The Prophet SallAllahu Alaihi Wasallam could have been probably one of the richest people in history. He may have been the richest man in history if he just snapped his fingers SallAllahu Alaihi Wasallam to Abdurrahman ibn Awf radiAllahu Anhu or Talha radiAllahu Anhu or Uthman radiAllahu

先知ﷺ本可能是历史上最富有的人之一。他ﷺ本可以是历史上最富有的人，如果他ﷺ想如此的话，只要对阿布杜·拉合曼·本·奥夫（愿主喜悦他）或塔勒哈（愿主喜悦他）或奥斯曼（愿主喜悦他）动下手指就能实现（他ﷺ本可以的，但他ﷺ没有）

 

He could have had all the palaces that he wanted.

他ﷺ原本可以拥有所有他ﷺ喜欢的宫殿。

 

And again, people would have felt like he deserves this SallAllahu Alaihi Wasallam

再说一次，人们会觉得他ﷺ（即使这样做也）理所应得

 

He is our leader.

他ﷺ是我们的领袖。

 

We adore him.

我们ﷺ爱慕他。

 

We want him to live in this way

我们希望他ﷺ过这样（体面的）生活

 

but the Prophet SallAllahu Alaihi Wasallam instead chooses to live this extremely humble life.

但先知ﷺ却选择了过那种极度卑微的生活。

 

And because of how giving and caring he was SallAllahu Alaihi Wasallam It was easy to miss just how hungry the Prophet SallAllahu Alaihi Wasallam was, and how much poverty he was actually in SallAllahu Alaihi Wasallam

而且正是因为他ﷺ（一贯）的赠与和他ﷺ对人的关怀，（人们）会很容易忽略先知ﷺ曾经有多饥饿以及曾经他ﷺ实际上有多贫穷

 

For one Anas ibn Malik radiAllahu Anhu says the Prophet SallAllahu Alaihi Wasallam never had food for the next day.

安奈斯·伊本·马利克（愿主喜悦他）有一则传述说先知ﷺ的家里从来没有用以度过第二天的食物。

 

Not once did the Prophet SallAllahu Alaihi Wasallam have food stored for the next day.

先知ﷺ，哪怕一次，从没能准备充足过第二天的粮食。

 

So every day the Prophet SallAllahu Alaihi Wasallam was just getting by.

所以每天先知ﷺ只能捱着。

 

And the only person that recognized him one night was actually Abu Bakr as-Siddiq radiAllahu ta'ala Anhu

那位唯一在夜间认出他ﷺ的人实际上是阿布·白克尔·撒迪格（愿主喜悦他）

 

The Prophet SallAllahu Alaihi Wasallam goes out in the middle of the night and he runs into Abu Bakr radiAllahu ta'ala Anhu

先知ﷺ半夜出去（觅食），然后碰到了阿布·白克尔·撒迪格（愿主喜悦他）

 

And as they bump into each other there's a realization that they're both out looking for food.

他们碰到彼此时，才意识到二人都是出去寻找食物。

 

And you think to yourself how is it that the most beloved man in our society is hungry?

你现在自己想一下，那是一种怎样的感觉，当你最爱戴的人在我们今天的社会里却是食不果腹的？

 

And nobody noticed the signs of the Prophet SallAllahu Alaihi Wasallam is driven out of his home at night to get a few bites to eat so that he can survive SallAllahu Alaihi Wasallam

而且没有人注意到，先知ﷺ半夜被迫出门，去找几口吃的东西，只为了能活下去。

 

but you go on and you see that as time goes on and especially when things are very difficult it's very obvious that the Prophet SallAllahu Alaihi Wasallam is suffering more than everyone else.

然后慢慢的，你会看见，随着时间的流逝，特别是当形势变得非常困难时，很明显地，先知ﷺ在遭受着比其他人更大的痛苦。

 

We talked about the khandaq and the trench and Jabir radiAllahu ta'ala Anhu seeing the Prophet SallAllahu Alaihi Wasallam stomach bloated Alayhi Salatu Wasallam out of hunger in those days. And recognizing that the Prophet SallAllahu Alaihi Wasallam some had not had anything to eat for days.

我们之前谈到过壕沟（战役）时期，贾比尔（愿主喜悦他）看见先知ﷺ的肚子在那段日子因为饥饿而变得浮肿，并意识到先知ﷺ已经几天没吃东西了。

 

Abu Talha radiAllahu ta'ala Anhu saying to Umm Sulaym radiAllahu Anha I heard the voice of Allah's messenger, SallAllahu Alaihi Wasallam and you could hear the hunger in his voice.

阿布·塔勒哈（愿主喜悦他）对乌姆·苏莱曼（愿主喜悦她）说，我听见真主的使者的声音，然后你可以从他ﷺ的声音中听出他ﷺ的饥饿感。

 

Can you imagine that? When someone is so hungry that you could actually hear the hunger in his voice SallAllahu Alaihi Wasallam

你能想象得到吗？某人饿的时候你实际上可以听到他的声音中的饥饿感

 

and he asks Umm Sulaym radiAllahu Anha if she has anything to serve.

他（愿主喜悦他）问乌姆·苏莱姆（愿主喜悦她）她是否有什么东西可以食用

 

And she says, of course, for the messenger of Allah, SallAllahu Alaihi Wasallam.

她（愿主喜悦她）说，当然有，为真主的使者ﷺ准备的

 

And Anas radiAllahu ta'ala Anhu says that sometimes the Prophet SallAllahu Alaihi Wasallam would reflect on this hunger and how it was. And when you saw him on what you thought was his worst day, the Prophet SallAllahu Alaihi Wasallam would actually tell you that there were days that were far worse than this.

安奈斯（愿主喜悦他）说，有时先知ﷺ会事后回忆起他ﷺ的饥饿（经历）以及当时的情形。当你看到他ﷺ在忍受饥饿而认为那是他ﷺ最糟糕的一天时，先知ﷺ实际上会告诉你（其实）还有些日子远比你看到的这次更加糟糕。

 

And he said, the Prophet SallAllahu Alaihi Wasallam once said that I experienced 30 nights and days that were the hardest nights and days of my life, where Bilal radiAllahu Anhu and I were together and we did not have a single thing that was suitable for a living creature to eat except for the little that was hidden under the armpit of Bilal radiAllahu ta'ala Anhu.

他（愿主喜悦他）说，先知ﷺ有次说“有一次是（饥饿了）三十个日夜，是我生命中最艰难的时光。那时我和比拉里（愿主喜悦他）在一起，我们那时连一只像样的活物都没得吃，最后只有比拉里（愿主喜悦他）腋下取出的一点隐匿的（食物）残渣来将就。”

 

SubhanAllah, I mean, can you imagine that 30 nights, the Prophet SallAllahu Alaihi Wasallam with Bilal radiAllahu ta'ala Anhu and they had nothing suitable for a living creature to eat and they would just take the crumbs of whatever they could find and they would eat whatever they could find SallAllahu Alaihi Wasallam wa radiAllahu ta'ala Anhu

赞主清真，我是说你能想象三十个晚上，先知ﷺ和比拉里（愿主喜悦他）都无以为食，最后只能靠捡些能捡的残渣凑合吗？

 

And that's why you have this famous incident of Umar radiAllahu ta'ala Anhu entering upon the messenger of Allah, SallAllahu Alaihi Wasallam and seeing his situation. And it's shocking Umar radiAllahu ta'ala Anhu Now the most detailed narration is the one where Umar radiAllahu Anhu actually describes the house of the Prophet SallAllahu Alaihi Wasallam

这也是为什么你能听到那则著名的传述，当欧麦尔（愿主喜悦他）来找先知ﷺ，并看到他ﷺ的处境时，当时的情形让欧麦尔（愿主喜悦他）震惊了。今天流传下来最详细的传述是欧麦尔（愿主喜悦他）有关先知ﷺ所居住的房子的描述。

 

He said, I entered into the house of the messenger, SallAllahu Alaihi Wasallam and he was sitting on his haseer, he had this mat and by the way, the Prophet SallAllahu Alaihi Wasallam bed was his couch.

他（愿主喜悦他）说，我到了使者ﷺ的家，他ﷺ当时正坐在他ﷺ的垫子上，顺便说一句，先知ﷺ的床就是他ﷺ的“沙发”。

 

Okay. So what he would sleep on, SallAllahu Alaihi Wasallam at night, he would fold it up and he would sit on during the day and you would come and you would sit next to him on that, the Prophet SallAllahu Alaihi Wasallam would put a cushion between you and him and that was his furniture SallAllahu Alaihi Wasallam.

他ﷺ会在晚上时用来睡觉，然后在白天他ﷺ会把它折叠起来，然后坐在上面。当你来（拜访）时，坐在他ﷺ旁边，先知ﷺ会在你和他ﷺ之间放置一个靠枕；那就是他ﷺ的家具。

 

So Umar radiAllahu Anhu said I walked into his house and I sat down and I saw the Prophet SallAllahu Alaihi Wasallam laying down on his mat. And he had nothing that was between him and the mat except for his waist wraps SallAllahu Alaihi Wasallam And there was nothing else to protect him from that haseer and because it was made of branches when the Prophet SallAllahu Alaihi Wasallam rises up, I saw the marks on his body.

因此，欧麦尔（愿主喜悦他）说，我走进他ﷺ的房子，然后坐下来，看到先知ﷺ躺在垫子上。而且ﷺ他和垫子之间除了他ﷺ腰间的缠巾之外再没有任何东西阻挡（译注：身体紧贴垫子没有床单之类）也没有别的什么东西可以保护他ﷺ的身体阻挡垫子的搁伤，因为那个垫子是用树枝编织而制成的。当先知ﷺ起身的时候，我见到他身体上的搁痕。

 

We're not even talking about a comfortable mattress here. We're talking about the marks of the branches on his body.

我们甚至都不再谈论垫子是否舒适，而是在讨论他ﷺ身上的那些搁出来的痕迹

 

And I looked around his house and all I saw in his room SallAllahu Alaihi Wasallam was a handful of barley and a few leaves in the corner.

我环顾了他ﷺ的房子，在他ﷺ的房间里的所见的陈设，是一把大麦，和散落在角落里的几片叶子。

 

And then he had this water skin that was hanging up in his room and it barely had enough water in it.

然后他ﷺ装水的皮囊挂在墙上，里面几乎没有一滴水。

 

And Umar radiAllahu ta'ala Anhu said I couldn't hold myself.

欧麦尔（愿主喜悦他）说，我当时几乎无法自抑。

 

I started to weep and the Prophet SallAllahu Alaihi Wasallam #ma yub qi k'ibn al-Khattab?# why are you weeping? #O ibn al-Khattab?#

我开始低声啜泣，先知ﷺ问“你为什么哭，伊本·哈塔布啊？”

 

And he said, Ya Rasulullah how can I not weep? That mat has put marks on your body? And this is all that you've accumulated. And I can't see anything other than these few things while #Qisrah# and Caesar live amongst gardens and rivers.

他（愿主喜悦他）说，哦，先知的使者啊，我怎么能不哭？（我看见）垫子压在你身上的印记。这就是你积累的“财富”吗？除了这几样物件儿，我再看不到其他（像样的）东西。而凯撒（译注：古罗马帝王）则生活在由花园和河流的围绕之中（的宫殿里）。

 

And you are the Prophet of Allah. You're the chosen one. You're the beloved one. You are so much more deserving of these things. And this is all that you have?

而你是真主的先知。你是那位被选中的人。你是最受爱戴的人。你更应该得到这些东西。可（眼前）这些就是你所拥有的全部吗？

 

And what is the Prophet SallAllahu Alaihi Wasallam say? #Ana tarda Ya Umar? Analahu dunya wala nal akhira# aren't you pleased? O Umar? That for them is the dunya and for us, is the hereafter.

那么先知ﷺ是怎么说的呢？“你不为这些高兴吗，欧麦尔？给他们的是今世，而我们获得的是后世。

 

See the Prophet SallAllahu Alaihi Wasallam did not want Umar radiAllahu ta'ala Anhu to just walk out of that room and come away with, while the Prophet SallAllahu Alaihi Wasallam lives in poverty.

看到了吗？先知ﷺ不想欧麦尔（愿主喜悦他）只是那样走出房间然后离去，（认为）先知ﷺ生活贫困。

 

He wanted to impart a concept upon Umar radiAllahu ta'ala Anhu that is binding upon the ummah binding upon the nation of Mohammed SallAllahu Alaihi Wasallam

他ﷺ想给欧麦尔传达一个概念，来约束这个（穆斯林）社群，来约束穆*罕*默*德ﷺ的国民。

 

That for us is the hereafter. We are a people of the hereafter.

那就是，对我们而言更好的是后世。我们是属于后世的居民。

 

We are a people that strive for the riches and the wealth of the hereafter. We don't bother ourselves with the wealth of this dunya in a way that would distract us and preoccupy us.

我们是一群为着后世的财产和财富而努力的人。我们不会为因为今世的财富多寡而烦恼，因为那会让我们分心，进而受到（物欲的）摆布。

 So aren't you pleased O Umar that we have the akhira and they have the dunya let them take the dunya. We have the akhira, we have the hereafter

所以，你不为此而高兴吗，欧麦尔？我们有后世，让他们拥有今世吧。我们有后世。

 and the next time you're feeling entitled and you're feeling like, why don't I have more? And why isn't the Allah giving me this? And why isn't the Allah giving me that? And you're feeling a sense of sadness. And maybe even that you're being deprived. I want you to remember this narration from Aisha radiAllahu Anha.

下次你再行使你所拥有的权利时，你（可能）会想，为什么我不能得到更多呢？为什么真主要给我这个？为什么真主没有给我那个？你会因此变得沮丧。甚至有时你被“夺走”的更多。我想让你记住这段由阿依莎（愿主喜悦她）的传述。

 Aisha radiAllahu Anha would never eat a full meal after the death of the Prophet SallAllahu Alaihi Wasallam except that she would start to cry.

在先知ﷺ归真之后，阿伊莎（愿主喜悦她）再也没有吃过一次饱饭，只是不停地哭。

 And they would say, why are you crying? #Ya Umm al-mumineen?# Why are you crying a mother of the believers?

他们问，您为什么哭啊，众信士之母？

 And she said #ma ashba'u ala ta'amin illa wa an aqi bi anni adhkuru haalal latifaraka alayha SallAllahu Alaihi Wasallam ad-dunya#I don't eat any food, except that I start to cry because I remember the way that the Prophet SallAllahu Alaihi Wasallam left this dunya.

她（愿主喜悦她）说，我什么都不吃，只能哭。因为我记得先知ﷺ离开这个世界之时的情形（以那种食不果腹的“贫穷”的方式）。

 She said #wAllahi mashAbhi amin khubzin# I swear by a Allah that he never got to eat to his fills SallAllahu Alaihi Wasallam of bread or meat twice in a day. He never had two meals in a day SallAllahu Alaihi Wasallam

她（愿主喜悦她）说，我向真主发誓，他ﷺ从来没能一天吃两次饭。他ﷺ从来没有过一天两顿的经历。

 So Aisha radiAllahu ta'ala Anha was remembering the difficulty that the Prophet SallAllahu Alaihi Wasallam lived with.

阿伊莎（愿主喜悦她）这是想起了与先知ﷺ一起生活时的艰难。

 So whether, you lived in his society or you live now and you start to think about the entitlement to this world remember that the most beloved person to Allah Subh'anaHu Wa Ta-A'la experienced the most difficult poverty.

所以，不管你身处当时那个他ﷺ的社会还是生活在当今，当你开始思考你于这个世界的权利之时，请记住，那个最受清高的真主所喜爱的人，曾经历过怎样极度的赤贫。

 And that was only the beginning of his pains SallAllahu Alaihi Wasallam

而那还只不过是他ﷺ诸多苦难的开始而已。


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字幕由MUHSEN (www.muhsen.org)提供，由AbuAhmadg整理和校译。 收起阅读 »

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
先知ﷺ的谦卑足以让你“感受”到你被他伤害后，你就会拥有那份追索的权利。而他ﷺ越是这样做，你也就越爱戴他ﷺ，他ﷺ也就越能被民众和真主所荣耀。

If you're a merciful person in general, when someone comes to you and tells you that you hurt their feelings, then you're going to listen to them. You're going to pay attention to them.

如果你整体上是一个仁慈的人话，当有人来找你并告诉你，你伤害了他们的感情时，你会去倾听他们的诉说。你会对他们倾注你的关心。

 

How would it then be with the Prophet SallAllahu Alaihi Wasallam, Even though the Prophet SallAllahu Alaihi Wasallam did not wrong anyone? How would it be if you told the Prophet SallAllahu Alaihi Wasallam that you were hurt by him?

如果这事儿发生在先知ﷺ身上呢，前提还是他ﷺ其实并未对任何人施行不义？如果你告诉先知ﷺ他ﷺ伤害了你的感情，情况会是怎样呢？

 

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Now as we've gone through many times and we'll probably still continue to go through the Prophet SallAllahu Alaihi Wasallam had such high emotional intelligence, that he could sense things Alayhi Salatu Wasallam

我们已经回顾了多次（先知ﷺ的故事），（但）我们今天仍将继续温故一下先知ﷺ如此之高的情商——他ﷺ那超乎寻常的感受事物的方式。

 

He knew if you were upset with him Alayhi Salatu Wasallam. He Alayhi Salatu Wasallam once told Aisha radiAllahu ta'ala Anha（R.A.）, In fact, he said, I can tell when you're mad at me even when you don't tell me you're mad at me. She said how?

他ﷺ能意识到他ﷺ是否使你不安。他ﷺ有次告诉阿伊莎（愿主喜悦她），实际上他ﷺ说的是，即使你不告诉我，我也能猜出来我是否惹你生气了。她（愿主喜悦她）问怎么做到的？

 

The Prophet SallAllahu Alaihi Wasallam said, because when you are pleased with me, you swear by the Lord of Muhammad SallAllahu Alaihi Wasallam, And when you're upset with me, you swear bi Rabbi Ibrahim by the Lord of Ibrahim Alayhi Salaam, So I can tell that there's something going on. 

先知ﷺ说，因为当你因为我而高兴时，你说的是“以掌管穆罕默德ﷺ的主发誓”， 而当你因为我而不高兴时，你说的是“以掌管伊布拉欣（愿主平安之）的主发誓”。所以我可以辨别出来发生了什么事儿。

 

So the Prophet SallAllahu Alaihi Wasallam could sense if you were not feeling good around him, SallAllahu Alaihi Wasallam or if you felt hurt by him Alayhi Salatu Wasallam,

因此，如果你在他ﷺ身边而感受不爽时，或者，你感到被他ﷺ伤害之时，先知ﷺ其实是可以察觉到的。

 

and out of his rahmah, out of his mercy and out of his empathy, SallAllahu Alaihi Wasallam, he would ask you what was wrong and even in tense, high stakes situations.

出于他的仁慈和同情，他ﷺ会问你发生了什么，甚至在事态严肃，在周边局势高度紧张时（他ﷺ也会分身关心你）。

 

We see that the Prophet SallAllahu Alaihi Wasallam was still held to a higher standard. And he used to hold himself to a higher standard.

我们看到，先知ﷺ一向被（真主）限以更高的标准；并且他ﷺ也一直以更高的标准自律。

 

One of the most famous stories that is written in the Qur'an is the story of Abd-Allah ibn Umm-Maktum, AAabasa watawalla, it's not a surah that is in one of the longer ajza', one of the longer chapters of the Qur'an, And it's in juz'amma,

其中一个最著名的故事，是在《古兰经》中，也就是阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦之）的故事——《皱眉》。这个故事并没有淹没在那些较长的章节之中（而是单独的一章）；这章在《古兰经》的第三十卷中。

 

our children will memorize Surah 'Abasa that he frowned SallAllahu Alaihi Wasallam, And we know the story of Abd-Allah ibn Umm-Maktum radiAllahu ta'ala Anhu coming to the Prophet SallAllahu Alaihi Wasallam, And he was a blind man coming to the Prophet SallAllahu Alaihi Wasallam, quickly, quickly, quickly.

我们的孩子会背记《皱眉》这章，故事中先知ﷺ皱了眉。我们得知当时阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦他）来到先知ﷺ身边，他是一个盲人，急匆匆地来找先知ﷺ，很急，很急。

 

And when the Prophet SallAllahu Alaihi Wasallam sees him, the Prophet SallAllahu Alaihi Wasallam, he frowns at a blind man, and he did that SallAllahu Alaihi Wasallam because he was talking to some of the elites of Quraysh, who did not use to give him any attention SallAllahu Alaihi Wasallam and he felt like he finally had a chance to talk to them. And he finally had their ears.

当先知ﷺ见到他时，他ﷺ对这个盲人皱了一下眉头，之所以这样，是因为他ﷺ正在和古莱什部族的一些精英交谈，（当时）那些精英们是不理会先知ﷺ的，而这次他ﷺ终于有一个机会能跟他们交谈。当时他们也在听他ﷺ讲着。

 

And now Abd-Allah ibn Umm-Maktum radiAllahu ta'ala Anhu, not knowing, who represented the poor, the downtrodden, comes and he's shouting Ya Rasulillah, teach me from what Allah taught you. And the Prophet SallAllahu Alaihi Wasallam, 'Abasa, he simply frowned SallAllahu Alaihi Wasallam and he continued to speak to the elites of Quraysh.

前来的阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦他）并不知晓这些——他是那类穷人、弱势群体——他来到先知ﷺ身边，喊道：真主的使者ﷺ啊，请传授我一些真主教给你的知识吧。先知ﷺ皱了皱眉，他ﷺ也只是简单地皱了一下眉，然后继续和古莱什部族的精英们交谈着。

 

Now, when Allah Subh'anaHu Wa Ta-A'la revealed the Surah, right, admonishing the Prophet SallAllahu Alaihi Wasallam, and holding the Prophet SallAllahu Alaihi Wasallam to a higher standard. How would the Prophet SallAllahu Alaihi Wasallam treat Abd-Allah ibn Umm-Maktum after that?

接着真主就降下了《古兰经》的这部分章节来告诫先知ﷺ，对吧？其中用了更高的标准来约束先知ﷺ，之后，先知ﷺ又是如何对待的阿卜杜拉·伊本·乌姆·马库姆呢？

 

The Prophet SallAllahu Alaihi Wasallam used to greet him and say, #marhaban bi man aa'tabani fihi rabbi marhaban bi man aa'tabani fihi rabbi#. Welcome to him on whose behalf Allah Subh'anaHu Wa Ta-A'la admonished me.

先知ﷺ向他打了招呼，并说欢迎他，真主以他告诫了我。

 

So it was a special type of greeting. And we see that the Prophet SallAllahu Alaihi Wasallam will go out of his way to make sure that Abd-Allah ibn Umm-Maktum radiAllahu ta'ala Anhu has a special place in the community.

这是一种特殊的问候方式。 我们看到，先知ﷺ不遗余力地确保阿卜杜拉·伊本·乌姆·马库姆（愿主喜悦他）在社区中的特殊位置。

 

he (R.A.) is going to gave azan that time, he is someone that, though he can not participate in the battle like everyone else,

（先知ﷺ）让他做了宣礼员，因为他是一个那种不能像其他人一样参加战斗的人

 

He's still going to be a flag bearer radiAllahu ta'ala Anhu, Prophet SallAllahu Alaihi Wasallam makes sure to include him in all of these different spaces, and the Prophet SallAllahu Alaihi Wasallam make sure that the effect of that moment, where he frowned at him SallAllahu Alaihi Wasallam has led to complete blessing for him, for the rest of his existence on this earth. And of course, when he meets Allah Subh'anaHu Wa Ta-A'la.

他（愿主喜悦他）还当上了护旗手。先知ﷺ确保了他在所有这些不同的场景中的参与感，确保那一时刻——也就是他ﷺ皱眉之时——给他（愿主喜悦他）带来了（良性）影响，能为他（愿主喜悦他）的余生带来全美的祝福。当然，当他（愿主喜悦他）“见”到真主时，也是如此。

 

Now, there was another incident, that the Prophet SallAllahu Alaihi Wasallam, walks by a group of people. And there are these young men, and it's in a time of battle as well.

还发生过另一事件，当时先知ﷺ路过一群人，那是一群年轻人。当时的局势正处于战斗之中。

 

So it's again, a high stakes situation. And the Prophet SallAllahu Alaihi Wasallam is lining up the troops. And Usayd ibn Hudayr radiAllahu ta'ala Anhu, he says, there was this young man from the ansar that was constantly talking to the people and making them laugh.

所以这次也是局势紧张的一次。先知ﷺ其时正在整顿队伍。乌赛伊德·伊本·胡达尔（愿主喜悦他）传述说，辅士之中有这么一个年轻人，当时他一直在与人们交谈，引得人们大笑。

 

So they're getting ready for battle. And you have this young man that doesn't stop and he's getting out of line literally, right? And making the others laugh.

他们当时正整装待发。如果你遇到这么一个年轻人还依旧在说个不停，不夸张地说就是违规违纪了，对吧？而且他还在引逗其他人。

 

And the Prophet SallAllahu Alaihi Wasallam, he pokes him under the ribs with his stick SallAllahu Alaihi Wasallam. Now again, it's understood.

于是先知ﷺ就用棍子捅了一下这个年轻人的肋骨往下的位置。强调一下，这其实是一种可以理解的做法。

 

He is a military general in this sense SallAllahu Alaihi Wasallam. He's getting them ready for battle. But this young man says to the Prophet SallAllahu Alaihi Wasallam, asbirni, he says "let me take my retaliation. I deserve to have retaliation."

从某种意义上讲，先知ﷺ就是军队的将军。他ﷺ正在整顿队伍为战斗做好准备。但是这个年轻人却对先知ﷺ说：“让我捅回来。（你捅了我）我得捅回来。”

 

Now the Prophet SallAllahu Alaihi Wasallam, he could have told him, "Are you serious?" Right? He could have admonished him SallAllahu Alaihi Wasallam further, he could have explained to him why he poked him, SallAllahu Alaihi Wasallam, it was understood to him and to everyone else that this was for him to calm down and to stay in line, and to not continue further disrupting the situation. 

先知ﷺ这时原本可以说：“你是认真的吗？” 对吧？他ﷺ本可以进一步提醒他，他ﷺ也可以向他解释为什么要捅他。因为（捅他）这件事于他于所有人都是可以理解的，就是想让他安静下来，遵守纪律，不能再过分影响队伍。

 

But instead, when he says to the Prophet SallAllahu Alaihi Wasallam asbirni, give me my revenge, give me my retaliation. The Prophet SallAllahu Alaihi Wasallam, he goes to him and he says, take your retaliation. subhanAllah look at his humility, Alayhi Salatu Wasallam He doesn't say anything else. He doesn't explain his actions. He does not belittle the man. He doesn't say to him, "Who do you think you are? Go home. We'll talk later."

但相反，当年轻人吵着“让我捅回来，让我捅回来”时，先知ﷺ朝他走过去并说，“你捅回来吧。”赞主清净超绝。看看他ﷺ的谦卑吧，他ﷺ什么也没多说。 他ﷺ也没有解释自己之所以捅他的原因。他ﷺ没有轻视这个人。 他ﷺ（甚至也）没对他说：“你以为你是谁？回家去。我们待会儿再谈。”

 

He says, "Go ahead and poke me back. Take your retaliation."

他ﷺ说：“来，捅吧，捅回来。”

 

This young man then says to the Prophet SallAllahu Alaihi Wasallam, "Ya Rasulillah, inna alayka qamisan wa laysa alaya qamis" He said, "Oh, messenger of Allah, You're wearing a shirt and I'm not wearing a shirt. So when you poked me, it hurt me more. It left a mark because I'm not wearing a shirt. And you, on the other hand don't have to worry about a mark."

然后这个年轻人对先知ﷺ说：“真主的使者ﷺ啊，你现在穿着衣服，我没有穿衣服。所以当你捅我的时候，捅得更痛。因为没隔着衣服，我身上留下了一个印。而您又不用担心有没有印子。”

 

What is the Prophet SallAllahu Alaihi Wasallam do again? He could have said to him SallAllahu Alaihi Wasallam, like, calm down. Just go ahead and poke me and get it over with.

先知ﷺ接下来怎么做的呢？ 他ﷺ本可以对他说，安静！来捅我一下，这事就完了。

 

Instead, the Prophet SallAllahu Alaihi Wasallam, he raises his shirt Alayhi Salatu Wasallam. I mean, subhanAllah, if you're witnessing this, what are you thinking about the humility of the Prophet SallAllahu Alaihi Wasallam? This was all genuine.

相反，先知ﷺ掀开了衣服。我的意思是，如果你目睹了这一切，那么你会如何看待先知ﷺ的谦卑？而这些都是真实发生的。

 

The Prophet SallAllahu Alaihi Wasallam was not doing this with any type of hesitation. It was his natural disposition, SallAllahu Alaihi Wasallam. So the Prophet SallAllahu Alaihi Wasallam raises his shirt. After that, the young man, he hugs the Prophet SallAllahu Alaihi Wasallam, and he kisses the ribs of the Prophet SallAllahu Alaihi Wasallam instead.

先知ﷺ这样做时，没有任何犹豫。这是他ﷺ的天性使然，所以先知ﷺ掀开了他的衣服。然后，那个年轻人，他拥抱了先知ﷺ，并亲吻了先知ﷺ的肋骨，并没有真的捅回去。

 

And he says #inna ma aratuhaaba ya rasulillah#. That's all I really wanted from you, Oh messenger of Allah. 

他说，真主的使者啊，这才是我真正想从您那儿得到的！

 

So subhanAllah, you see in this one exchange that the Prophet SallAllahu Alaihi Wasallam was humble enough to ensure that if you felt hurt by him, that you felt like you had your place of recourse but the more he did that, SallAllahu Alaihi Wasallam, The more he made you love him. And the more that he was further honored in the sight of the people and in the sight of Allah Subh'anaHu Wa Ta-A'la.

赞主清净超绝，在这一次交流之中你能看到，先知ﷺ的谦卑足以让你“感受”到你被他伤害后，你就会拥有那份追索的权利。而他ﷺ越是这样做，你也就越爱戴他ﷺ，他ﷺ也就越能被民众和真主所荣耀。




[Music]




字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。 收起阅读 »

"Meeting Muhammad ﷺ (斋月特别系列)" 由YAQEEN INSTITUE出品，为2021年斋月的特别系列；延续了前两部专辑（第一辑以“真主喜悦......”为主题，第二辑以“天使”为主题）制作优良、老少咸宜的传统，是这个时代不可多得的作品，该系列以积极的态度讨论了穆斯林社群如何应对误解和偏见，以及怎样塑造如先知ﷺ一样的完美人格这一宏观主题。




这部剧的出彩之处，还在于他将我们的空间和时间移位至1400年前的沙漠和绿洲，“身处”在先知ﷺ的那个时代背景下，并与之展开有关人生、生活、战争、礼拜等直到今天我们仍会遇到的问题。对于很多不太了解先知ﷺ或伊斯兰的人也能从这部剧中一窥当年的场景，从中获益。
 
“我被派遣来不是来诅咒人的，而是给人带来慈恩的。”

——穆罕默德ﷺ

Generally speaking, to be criticized or to feel like you let down the person you love most is really tough.


遭受批评或感觉到你使自己最爱之人失望了，一般来说是极其难熬的。

 

And so, if your parents, you know that there's usually the one parent that less frequently disciplines the child, and when that parent gets mad, it's different.

因此，一旦你的父母——通常是那一位很少惩戒孩子的父（母）亲——抓狂时，情况就变会变得不一样了。

 

Or you have the teacher, or the friend that you really, really admire and you don't want to let them down. And then you upset them for the very first time. Now, this is going to be a really hard one to come to terms with.

或者你的一位老师，又或者你的一位非常钦佩的朋友，你（非常）不想让他们失望。然后你第一次把他们惹毛的时候……就是那种难捱的时光。

 

Imagine being cursed by the Prophet SallAllahu Alaihi Wasallam or thinking that you were cursed by the Prophet SallAllahu Alaihi Wasallam. Now, I'm not talking about someone that was an enemy of the Prophet SallAllahu Alaihi Wasallam that became Muslim later on.

想象一下，如果被先知ﷺ诅咒了，或者你以为你被先知ﷺ诅咒了……现在我在说的，可不是那些曾经与先知ﷺ为敌，之后又成了成了穆斯林的人。

 

I'm talking about, you're a Muslim living in Medina and you did something that upset the Prophet SallAllahu Alaihi Wasallam, and the Prophet SallAllahu Alaihi Wasallam apparently made dua against you. How do you even recover from something like that?

我说的是（你），（假如）你（现在）是一位住在麦地那的穆斯林，而你又做了一些惹先知ﷺ生气的事，而先知ﷺ，明显地又为你做了不好的祈祷。你该如何从此类事件中有所挽回呢？

 

(music)

 

Now, when it comes to the enemies of Islam, the Prophet  SallAllahu Alaihi Wasallam, generally speaking, even with them, he said to SallAllahu Alaihi Wasallam #lam ub ath la'a nam wa inna mab ith rahma# "I was not sent to curse people but instead I was sent as a mercy."

当（我们）谈及伊斯兰的敌人时，一般来说，即使先知ﷺ谈及他们时，他ﷺ说的是：“我被派遣来不是来诅咒人的，而是给人带来慈恩的”。

 

So it wasn't the habit of the Prophet SallAllahu Alaihi Wasallam to even curse the enemies. And when he did SallAllahu Alaihi Wasallam specifically, they all ended up in the same ditch in the Battle of Badr.

因此，诅咒敌人并非先知ﷺ的习惯。而在那些特别的情况下，他ﷺ也这样做过，（不过）也都是在白德尔战役之时了。

 

Because the Prophet SallAllahu Alaihi Wasallam would rarely do that. Instead, even when people came to the Prophet SallAllahu Alaihi Wasallam, said, Make dua against our people," the Prophet SallAllahu Alaihi Wasallam instead would supplicate for them to be guided. 

因为先知ﷺ几乎没有这样做过（即，诅咒别人）。相反，即使当有人来找先知ﷺ而让其“为我们的民众做不好的祈祷”时，先知ﷺ也会为他们送上祝福，希冀那些人被引导。

 

Now, I want to share a few stories because these are different now, because you're in the community. And this one is particularly near and dear to my heart. And it's not well-known.

现在，我想分享一些故事，因为今天的情况（与故事发生的时代）已经完全不同了，因为现在我们都在社群中，生活交织在一起。下面这个故事非特别，也最能打动我的心。这个故事也算妇孺皆知了。

 

Anas ibn Malik radiAllahu ta'ala Anhu said that there was an orphan girl with Umm Sulaym radiAllahu ta'ala Anha, And the Prophet SallAllahu Alaihi Wasallam saw her, and the Prophet SallAllahu Alaihi Wasallam said to her Wow anta hiya? "Are you her?" Meaning he hadn't seen her for a long time. SallAllahu Alaihi Wasallam So he said, "Are you her?"

艾乃斯·伊本·马利克（愿主喜悦之）说，有一个女孤儿由乌姆·苏莱伊姆（愿主喜悦她）抚养。先知ﷺ看见了她，问说：“你就是（当年）那个小女孩吗？”因为他ﷺ很长时间都没见过她了（译注：而孩子的成长变化特别大）。先知ﷺ问说：“你就是（当年）那个小女孩吗？”

 

He said “la qad kabirti” You've gotten so much older." La kabira sinnuki "May you not get older." And that was an expression, right?

他ﷺ说：“你都已经长这么大了吗？”“愿你（如此面容形象）再也不要长了”。（我们都知道）那只是一种语言的表达，对吧？

 

It's like, if you see a young girl and you say to a young girl, you know, your friend's daughter or whatever it may be, you say, "Wow, you've gotten so big. You need to stop growing on me." Right? It's an expression of amazement.

就像是，你见到一个年轻的女孩，或者你对一个年轻的女孩说话，对吧——假如她是你朋友的女儿，或者任何一个年轻的女孩——你说：“哇，你都这么大了。你再长大些我就真认不出来你了”，对吧，就是这种表示惊奇的表达。

 

And a lot of these expressions, of course, have different meanings in the way that they're used and in the formal sense. 

当然，不同的表达在使用时，从意义层面上讲，（不同的情况）有着不同的表意功能。

 

So this poor young girl thought that the Prophet SallAllahu Alaihi Wasallam just really made dua against her. So she goes home weeping and Umm Sulaym radiAllahu ta'ala Anha sees this young orphan girl. And she says to her, #maliki yaa bunayati# "What's wrong with you, O, my daughter?"

因此，这个可怜的小女孩以为先知ﷺ为她做了不好的祈祷，然后她哭着回家了，乌姆·苏莱伊姆（愿主喜悦之）见这个年轻的孤儿女孩在哭，就问说：“你怎么了，我的女儿？”

 

And she says #da'a alaya nabi Allah# "The Prophet of Allah made dua against me." He supplicated against me. I'm never going to grow again. I'm never going to get older."

她回答，先知ﷺ为我做了不好的祈祷。他ﷺ为我祈祷了不好的事。我没法长大了。我永远也长不大了。

 

And she thought that, because of the Prophet SallAllahu Alaihi Wasallam's dua, of two things was going to happen. Either she was going to die or she was going to stay her age and not get any older. Now Umm Sulaym radiAllahu Anha knows something is wrong here, right?

她（愿主喜悦她）心想，先知ﷺ的这个祈祷，有两种可能的结果：要么是她就要死了，要么是她停留在现在的年龄而不再长大了。于是，乌姆·苏莱伊姆（愿主喜悦之）感觉事情（肯定）有些不对劲，是吧？

 

She is very close to the Prophet SallAllahu Alaihi Wasallam. She knows that the Prophet SallAllahu Alaihi Wasallam loves the orphans. She knows that the Prophet SallAllahu Alaihi Wasallam plays with the children.

她（愿主喜悦她）和先知ﷺ的关系很好。（译注：乌姆·苏莱伊姆是先知ﷺ的乳母的女儿，即和先知ﷺ是同乳的姐妹）。她（愿主喜悦她）知道先知ﷺ喜欢这个孤儿。她（愿主喜悦她）也知道先知ﷺ常陪孩子们一起玩儿。

 

So Umm Sulaym radiAllahu ta'ala Anha said "I need to go figure out what happened."

所以，乌姆·苏莱伊姆心说：“我得去弄清楚这是怎么一回事。”

 

So she throws on her hijab and she goes rushing to the Prophet SallAllahu Alaihi Wasallam. And she's coming to the Prophet SallAllahu Alaihi Wasallam with such urgency that the Prophet SallAllahu Alaihi Wasallam sees her coming. And he says, malaki yA Umm Sulaym? "What is it? O, Umm Sulaym what's wrong with you?" 

于是，她（愿主喜悦她）披上头巾，赶紧去找先知ﷺ了。她来得如此匆忙以至于先知ﷺ见到她就问“怎么了？哦，乌姆·苏莱伊姆，你怎么了？”

 

And she said, Ya Rasulillah "You invoked a curse upon my orphan girl?" And the Prophet SallAllahu Alaihi Wasallam says, "Umm Sulaym, what are you talking about?"

她（愿主喜悦她）问说，“真主的使者ﷺ啊，你诅咒（不好的祈祷）了我家那个小女儿吗？”（先知ﷺ说）“乌姆·苏莱伊姆啊，你在讲什么？”

 

She says, "You cursed her." "And so now she says she's never going to grow up."

她（愿主喜悦她）说：“你（肯定）诅咒了她，因为她现在在说自己永远都不会长大了。”

 

So the Prophet SallAllahu Alaihi Wasallam started to laugh. And he said Ya Umm Sulaym "Don't you know that, between me and my Lord is that any time I say something that could be a curse to anyone amongst my ummah that doesn't deserve it, Allah Subh'anaHu Wa Ta-A'la will actually make it a source of #zakatan wa qurba Yawm al-qiyaamah# a source of purification for them, and a source of coming close on the Day of Judgment."

（听完）先知ﷺ大笑起来。他ﷺ说“乌姆·苏莱伊姆啊，难道你还不知道吗，我和我的主之间的情况就是，当我为任何人做了一个被视为诅咒的祈祷时，而这又发生在我们的穆斯林大众之中的话，它就不会成真的。真主实际上会以此来净化他们，他们也会在审判日更接近真主。

 

So even if it was just an expression, and even if it was to be taken at its formal meaning, the Prophet SallAllahu Alaihi Wasallam is saying, "Look... Allah #Azawajal# has granted me this with my ummah, that if I say something towards someone in my ummah, one of the believers, and it doesn't apply, that it's going to actually be a source of reward for them." 

即使这种表达方式，即使字面意义如此，先知ﷺ其实也只是在说：“看吧……真主用了这种方式来兑现我对穆斯林大众的祈祷，也就是说，如果我对人们中的某人——某个信士——说了些什么（不好的祈祷），但实际上并不会成真，而是会变成他获得回赐的来源。

 

But what about when he actually curses you? SallAllahu Alaihi Wasallam 

但，如果当他ﷺ真的对你做了不好的祈祷，情况又会是什么样的呢？

 

So this is another story that probably most people have not heard. And it's one where the Prophet SallAllahu Alaihi Wasallam actually invokes a curse or seemingly invokes a curse in a very serious situation. And it involves Aisha radiAllahu ta'ala Anha. Aisha radiAllahu ta'ala Anha says that after one of the battles, the Prophet SallAllahu Alaihi Wasallam had one of the prisoners and he brought the prisoner home and the Prophet SallAllahu Alaihi Wasallam, told me to watch that prisoner.

所以，下面讲的是另一个可能大多数人都未曾听过的故事。这个实际上是先知ﷺ在一种非常严肃的情况下，做过的或者看似做过的一次诅咒。“诅咒”的是阿伊莎（愿主喜悦之）。阿伊莎说，在某一场战斗之后，先知ﷺ抓获了一个战俘，他ﷺ把战俘带回了家里，先知ﷺ让我监管那个战俘。

 

And he said, "Be careful and don't lose sight of him." So this is very serious, right? This is post-battle and you have the prisoners of war. People are very dangerous. It's in a war time.

他ﷺ说：“小心看管，视线不要离开他。” 这是很严肃的一件事儿，对吧？这是战后（的特殊时期），抓了一个战俘。人们的情况都很危险，毕竟这是在战争时期。

 

And Aisha radiAllahu Anha has been told, "Don't lose sight of this prisoner." The Prophet SallAllahu Alaihi Wasallam leaves. 

阿伊莎（愿主喜悦之）被告知：“视线不要离开这个战俘。”然后先知ﷺ离开了。

 

Aisha radiAllahu ta'ala Anhu says, "Some of my friends came over and we started to talk."

阿伊莎（愿主喜悦之）说：“我的几个朋友们过来了，然后我们就开始聊天。”

 

And as we were socializing, she said, that I completely forgot about the prisoner. By the time I went back to the other room," and it's not a big house, "He was gone."

当时我们在交谈，她（愿主喜悦她）说，“我完全忘记了那个战俘。”“等我回到另一个房间（即，关押战俘的房间）的时候”，那间房子并不大，“（发现）他逃跑了。”

 

So the Prophet SallAllahu Alaihi Wasallam comes back and he looks in the room. And the Prophet SallAllahu Alaihi Wasallam notices that the prisoner is gone. He says, "Aisha, what happened?"

先知ﷺ回来之后，他ﷺ查看了房间。先知ﷺ发现战俘逃了。 他ﷺ问：“阿伊莎，发生了什么事？”

 

She said, ya Rasulillah "My friends came over and I lost sight of him And so I couldn't hold onto him." The Prophet SallAllahu Alaihi Wasallam says, #qata Allahu yadak# "May Allah cut off your hands." And that was an expression, once again.

她（愿主喜悦她）回答说，“我的朋友们过来了，我的视线离开了（战俘），就没盯住”。于是先知ﷺ说：“愿真主割下你的手。” 这又是一次那种表达。

 

And the Prophet SallAllahu Alaihi Wasallam immediately leaves out of the house, going to look for the prisoner. Now this is a serious situation, right?

先知ﷺ迅速离开了家，去寻找战俘。这是个非常严肃的情况，对吗？

 

This is a man that's on the loose that literally was just in battle with the Muslims and could do something.

这是一个在逃的战俘，不久前还在与穆斯林交战。他可能会搞出些乱子出来。

 

Now Aisha radiAllahu ta'ala Anha, she's at home and she's just heard the Prophet SallAllahu Alaihi Wasallam say, "May Allah cut off your hands." And again, even though it's an expression, she knows her husband. She has witnessed his miracle SallAllahu Alaihi Wasallam So she is in complete fright that something bad is going to happen to her.

此刻阿伊莎（愿主喜悦之）在家里，因为刚才听到了先知ﷺ说的：“愿真主割下你的手。” 又是这样的情况，尽管这只是一种表达方式，但她（愿主喜悦她）认识自己的丈夫。 她也亲眼目睹过他ﷺ所行的一些神迹。所以她现在完全被恐惧支配了，害怕有些不好的事会发生在自己身上。

 

So the Prophet SallAllahu Alaihi Wasallam, he comes home and he sees Aisha radiAllahu ta'ala Anha in the living room. And she's looking at her hands and she's turning her hands over and she's watching them.

先知ﷺ他（后面）回到家里，他ﷺ在客厅里看见阿伊莎（愿主喜悦她）在盯着自己的手，不停地上下反转着，看着那双手。

 

And as #tuqallibu yudaiha#, the narration says, she's looking at her hands and she's watching them, turning them over.

正如圣训中所描述，她（愿主喜悦她）当时盯自己的手，观察着，不停地翻转着。

 

Prophet SallAllahu Alaihi Wasallam says, "What are you doing, ya Aisha?"

先知ﷺ问：“阿伊莎啊，你在做什么？”

 

She said, Ya Rasulillah "I'm looking at my hands to see which one of them is going to fall off, because of your dua against me when you said qataAllahu yadak

她（愿主喜悦她）说：“真主的使者啊，我在看我的手啊，我想知道哪只手会先掉下来，因为你对我的手做了不好的祈祷：愿真主割下我的手。

 

And the Prophet SallAllahu Alaihi Wasallam, he said "ya Aisha, don't you know that if I say something like that to someone in my ummah, that Allah Subh'anaHu Wa Ta-A'la will make it a source of purification for them. You don't have to worry about one of your hands falling off."

先知ﷺ，他说：“呀，阿伊莎，你难道不知道吗？如果我对穆斯林大众中的某人说了像这样的话的话，真主将使那人得到净化。你也不必担心哪只手会被割下来了。”

 

And the Prophet SallAllahu Alaihi Wasallam actually made dua. He said,"Allahumma fu'ayuma mu'minan sababtuhu faj al dharika lahul qurbatanilayka yawm al-Qiyaamah He said, "O Allah, if there is any mumin, any believer that I curse in the midst of anger or in the midst of an expression, #faj al dharika lahul qurbatan ilayk Yawm al-Qiyaamah# "Make that a means of them coming close to you on the Day of Judgment." 

先知ﷺ实际上也做过祈祷，他ﷺ的祈祷是：“哦，真主啊，如果在愤怒中或在这类表达时，我诅咒了任何一位信道的人，请在审判日借此使他们靠近您。”

 

So even in the Prophet SallAllahu Alaihi Wasallam's anger with you, if he used one of those expressions, even that was a mercy from the Prophet SallAllahu Alaihi Wasallam.

因此，即使在先知ﷺ处于对你的愤怒之中，他ﷺ使用了这样的表达方式（即，做不好的祈祷），那也是先知ﷺ的一种怜悯。

 

[Music]




字幕由MUHSEN (www.muhsen.org)提供，由易卜拉欣整理，由AbuAhmad校译。

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